Thursday, December 23, 2010

Two Witnesses and Cities of Refuge

The civil law that God introduced to His people to practice are not only just but have protection for the innocent. One aspects is the availability of places of refuge. In the Israelites had three cities of refuge. They allow those who are wrongly accused or unjustly accused to be protected within the refuge area. However it is clear that if the accused is actually guilty and had the intention behind the crime, then the elders would bring them out of the cities of refuge to face the accusers.

The second aspect in protection of the innocent is that anyone who is accused need to have two or more witnesses. The witness of one person will not be strong enough to bring a conviction. In addition, false witnesses would pay the same penalty as the accused if they are discovered. This prevents people from simply accusing each other.
                               


Deuteronomy 19

Three Cities of Refuge

 1 “When the LORD your God has cut off the nations whose land the LORD your God is giving you, and you dispossess them and dwell in their cities and in their houses, 2 you shall separate three cities for yourself in the midst of your land which the LORD your God is giving you to possess. 3 You shall prepare roads for yourself, and divide into three parts the territory of your land which the LORD your God is giving you to inherit, that any manslayer may flee there.
4 “And this is the case of the manslayer who flees there, that he may live: Whoever kills his neighbor unintentionally, not having hated him in time past— 5 as when a man goes to the woods with his neighbor to cut timber, and his hand swings a stroke with the ax to cut down the tree, and the head slips from the handle and strikes his neighbor so that he dies—he shall flee to one of these cities and live; 6 lest the avenger of blood, while his anger is hot, pursue the manslayer and overtake him, because the way is long, and kill him, though he was not deserving of death, since he had not hated the victim in time past. 7 Therefore I command you, saying, ‘You shall separate three cities for yourself.’
8 “Now if the LORD your God enlarges your territory, as He swore to your fathers, and gives you the land which He promised to give to your fathers, 9 and if you keep all these commandments and do them, which I command you today, to love the LORD your God and to walk always in His ways, then you shall add three more cities for yourself besides these three, 10 lest innocent blood be shed in the midst of your land which the LORD your God is giving you as an inheritance, and thus guilt of bloodshed be upon you.
11 “But if anyone hates his neighbor, lies in wait for him, rises against him and strikes him mortally, so that he dies, and he flees to one of these cities, 12 then the elders of his city shall send and bring him from there, and deliver him over to the hand of the avenger of blood, that he may die. 13 Your eye shall not pity him, but you shall put away the guilt of innocent blood from Israel, that it may go well with you.

Property Boundaries
 
14 “You shall not remove your neighbor’s landmark, which the men of old have set, in your inheritance which you will inherit in the land that the LORD your God is giving you to possess.

The Law Concerning Witnesses
 
15 “One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established. 16 If a false witness rises against any man to testify against him of wrongdoing, 17 then both men in the controversy shall stand before the LORD, before the priests and the judges who serve in those days. 18 And the judges shall make careful inquiry, and indeed, if the witness is a false witness, who has testified falsely against his brother, 19 then you shall do to him as he thought to have done to his brother; so you shall put away the evil from among you. 20 And those who remain shall hear and fear, and hereafter they shall not again commit such evil among you. 21 Your eye shall not pity: life shall be for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Levites Inheritance, Wicked Practices

We continue to look at the laws of Israel.

Concerning the Levites, God specifically chose them out of the other tribes to minister to his people. As such, they will not share in the inheritance enjoyed by the other tribes, instead they have the privilege of God being their inheritance. They will be provided for from the sacrifices the people make to God, including the animals, grain and wine.

Another warning is given against adopting the pagan practices of the local land, all of them which the Lord regard as wicked. These include "witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead". Several times already, God had explained that these practices are an abomination to Him.

There was also the promise that God will continue to raise prophets after Moses to use them to communicate with His people. The test of whether a prophet is truly send from God is to see if the things he says does come true or not.


Deuteronomy 18

The Portion of the Priests and Levites

 1 “The priests, the Levites—all the tribe of Levi—shall have no part nor inheritance with Israel; they shall eat the offerings of the LORD made by fire, and His portion. 2 Therefore they shall have no inheritance among their brethren; the LORD is their inheritance, as He said to them.
3 “And this shall be the priest’s due from the people, from those who offer a sacrifice, whether it is bull or sheep: they shall give to the priest the shoulder, the cheeks, and the stomach. 4 The firstfruits of your grain and your new wine and your oil, and the first of the fleece of your sheep, you shall give him. 5 For the LORD your God has chosen him out of all your tribes to stand to minister in the name of the LORD, him and his sons forever.
6 “So if a Levite comes from any of your gates, from where he dwells among all Israel, and comes with all the desire of his mind to the place which the LORD chooses, 7 then he may serve in the name of the LORD his God as all his brethren the Levites do, who stand there before the LORD. 8 They shall have equal portions to eat, besides what comes from the sale of his inheritance.

Avoid Wicked Customs
  
9 “When you come into the land which the LORD your God is giving you, you shall not learn to follow the abominations of those nations. 10 There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, 11 or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. 12 For all who do these things are an abomination to the LORD, and because of these abominations the LORD your God drives them out from before you. 13 You shall be blameless before the LORD your God. 14 For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the LORD your God has not appointed such for you.

A New Prophet Like Moses
  
15 “The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, 16 according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.’
17 “And the LORD said to me: ‘What they have spoken is good. 18 I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. 19 And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him. 20 But the prophet who presumes to speak a word in My name, which I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die.’ 21 And if you say in your heart, ‘How shall we know the word which the LORD has not spoken?’— 22 when a prophet speaks in the name of the LORD, if the thing does not happen or come to pass, that is the thing which the LORD has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him.

Tuesday, December 21, 2010

Details are given here about what constitutes serving other gods. In particular those who worship the sun, moon or any objects in the sky are considered an abomination. The penalty is death by stoning. Yet the judgement must be made only when there are two or more witnesses, thus preventing false accusations. Law and order was also established by God that the people need to bring their grievances to the Levite priests and judges. The penalty for those taking the (civil) law into their own hands is also death.

It is mentioned later on that the Israelites demanded a king and although God agreed, it was not His will. Here the details of how to choose a king is given. The king should be chosen from among the Israelites so that they will not be led astray into foreign traditions. In addition, the king had to be extremely well versed in God's commandments and statutes, the requirement is that the King need to write out all the laws that God had given and to obey them all.


Deuteronomy 17

 1 “You shall not sacrifice to the LORD your God a bull or sheep which has any blemish or defect, for that is an abomination to the LORD your God.
2 “If there is found among you, within any of your gates which the LORD your God gives you, a man or a woman who has been wicked in the sight of the LORD your God, in transgressing His covenant, 3 who has gone and served other gods and worshiped them, either the sun or moon or any of the host of heaven, which I have not commanded, 4 and it is told you, and you hear of it, then you shall inquire diligently. And if it is indeed true and certain that such an abomination has been committed in Israel, 5 then you shall bring out to your gates that man or woman who has committed that wicked thing, and shall stone to death that man or woman with stones. 6 Whoever is deserving of death shall be put to death on the testimony of two or three witnesses; he shall not be put to death on the testimony of one witness. 7 The hands of the witnesses shall be the first against him to put him to death, and afterward the hands of all the people. So you shall put away the evil from among you.
8 “If a matter arises which is too hard for you to judge, between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise and go up to the place which the LORD your God chooses. 9 And you shall come to the priests, the Levites, and to the judge there in those days, and inquire of them; they shall pronounce upon you the sentence of judgment. 10 You shall do according to the sentence which they pronounce upon you in that place which the LORD chooses. And you shall be careful to do according to all that they order you. 11 According to the sentence of the law in which they instruct you, according to the judgment which they tell you, you shall do; you shall not turn aside to the right hand or to the left from the sentence which they pronounce upon you. 12 Now the man who acts presumptuously and will not heed the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall put away the evil from Israel. 13 And all the people shall hear and fear, and no longer act presumptuously.

Principles Governing Kings
  
14 “When you come to the land which the LORD your God is giving you, and possess it and dwell in it, and say, ‘I will set a king over me like all the nations that are around me,’ 15 you shall surely set a king over you whom the LORD your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. 16 But he shall not multiply horses for himself, nor cause the people to return to Egypt to multiply horses, for the LORD has said to you, ‘You shall not return that way again.’ 17 Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and gold for himself.
18 “Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites. 19 And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the LORD his God and be careful to observe all the words of this law and these statutes, 20 that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.

Monday, December 20, 2010

Feasts of Unleavened Bread, Feast of Weeks, Feast of Tabernacles

The Israelites were reminded of the various feasts and their significance. One of the main feasts was the Passover in remembrance of God's deliverance of His people out of Egypt. Few of the main items include not to eat leavened bread for seven days, sacrifice only at the appointed places and no work shall be done. This feast period after the Passover is known as the Feast of Unleavened Bread.

The Feast of Weeks, also known as Shavuot, is a time where the Israelites are to rejoice with freewill offering and in remembrance of God who provides the blessings to His people. This is also known as the Pentecost in which the Holy Spirit is imparted to Jesus' followers. The other main feast is the Feast of Tabernacles, where again the Israelites have another opportunity to rejoice and thank God.



Deuteronomy 16

The Passover Reviewed

 1 “Observe the month of Abib, and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night. 2 Therefore you shall sacrifice the Passover to the LORD your God, from the flock and the herd, in the place where the LORD chooses to put His name. 3 You shall eat no leavened bread with it; seven days you shall eat unleavened bread with it, that is, the bread of affliction (for you came out of the land of Egypt in haste), that you may remember the day in which you came out of the land of Egypt all the days of your life. 4 And no leaven shall be seen among you in all your territory for seven days, nor shall any of the meat which you sacrifice the first day at twilight remain overnight until morning.
5 “You may not sacrifice the Passover within any of your gates which the LORD your God gives you; 6 but at the place where the LORD your God chooses to make His name abide, there you shall sacrifice the Passover at twilight, at the going down of the sun, at the time you came out of Egypt. 7 And you shall roast and eat it in the place which the LORD your God chooses, and in the morning you shall turn and go to your tents. 8 Six days you shall eat unleavened bread, and on the seventh day there shall be a sacred assembly to the LORD your God. You shall do no work on it.

The Feast of Weeks Reviewed
  
9 “You shall count seven weeks for yourself; begin to count the seven weeks from the time you begin to put the sickle to the grain. 10 Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. 11 You shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your gates, the stranger and the fatherless and the widow who are among you, at the place where the LORD your God chooses to make His name abide. 12 And you shall remember that you were a slave in Egypt, and you shall be careful to observe these statutes.

The Feast of Tabernacles Reviewed
  
13 “You shall observe the Feast of Tabernacles seven days, when you have gathered from your threshing floor and from your winepress. 14 And you shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant and the Levite, the stranger and the fatherless and the widow, who are within your gates. 15 Seven days you shall keep a sacred feast to the LORD your God in the place which the LORD chooses, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you surely rejoice.
16 “Three times a year all your males shall appear before the LORD your God in the place which He chooses: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles; and they shall not appear before the LORD empty-handed. 17 Every man shall give as he is able, according to the blessing of the LORD your God which He has given you.

Justice Must Be Administered
  
18 “You shall appoint judges and officers in all your gates, which the LORD your God gives you, according to your tribes, and they shall judge the people with just judgment. 19 You shall not pervert justice; you shall not show partiality, nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous. 20 You shall follow what is altogether just, that you may live and inherit the land which the LORD your God is giving you.
21 “You shall not plant for yourself any tree, as a wooden image, near the altar which you build for yourself to the LORD your God. 22 You shall not set up a sacred pillar, which the LORD your God hates.

Sunday, December 19, 2010

Debt Cancellation, Generosity to the Poor, Freeing of Slaves

A few interesting laws to govern the everyday life of the Israelites were given. These range from finance to charity to livestock.

One extraordinary law is the cancellation of debts every seven years. Any Israelites who has lent money to a fellow Israelite will cancel the debt. If the borrower is a non-Israelite however, then the debt is not cancelled. This is no doubt unfair as seen from an outsider, but nevertheless it is God's will. Perhaps God's lesson here is so that His people do not take money to seriously and that everything belongs to God. The blessing promised for this is that God will even prosper His people more: "you shall lend to many nations, but you shall not borrow; you shall reign over many nations, but they shall not reign over you."

The character of God can be seen in the following laws which require His people to care for the poor and not have a hardened heart towards them. God commands His people to give or lend to the poor without a grudge. The generosity should extend to the release of slaves. Besides the forgiving of debts, at every seven years, slaves are also set free. In addition, when the slave leaves, God commands the owner to give generously, in fact to let the slave choose whatever from the flock, granary or the winepresses. God reminds His people of how He provided for them when the Israelites freely took whatever they need when they left Egypt. With regard to the flock, the Israelites are supposed to keep the firstborn of the animals for an offering to God, unless the animal has some defect.

Deuteronomy 15

Debts Canceled Every Seven Years

 1 “At the end of every seven years you shall grant a release of debts. 2 And this is the form of the release: Every creditor who has lent anything to his neighbor shall release it; he shall not require it of his neighbor or his brother, because it is called the LORD’s release. 3 Of a foreigner you may require it; but you shall give up your claim to what is owed by your brother, 4 except when there may be no poor among you; for the LORD will greatly bless you in the land which the LORD your God is giving you to possess as an inheritance— 5 only if you carefully obey the voice of the LORD your God, to observe with care all these commandments which I command you today. 6 For the LORD your God will bless you just as He promised you; you shall lend to many nations, but you shall not borrow; you shall reign over many nations, but they shall not reign over you.

Generosity to the Poor
 
7 “If there is among you a poor man of your brethren, within any of the gates in your land which the LORD your God is giving you, you shall not harden your heart nor shut your hand from your poor brother, 8 but you shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs. 9 Beware lest there be a wicked thought in your heart, saying, ‘The seventh year, the year of release, is at hand,’ and your eye be evil against your poor brother and you give him nothing, and he cry out to the LORD against you, and it become sin among you. 10 You shall surely give to him, and your heart should not be grieved when you give to him, because for this thing the LORD your God will bless you in all your works and in all to which you put your hand. 11 For the poor will never cease from the land; therefore I command you, saying, ‘You shall open your hand wide to your brother, to your poor and your needy, in your land.’

The Law Concerning Bondservants
 
12 “If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. 13 And when you send him away free from you, you shall not let him go away empty-handed; 14 you shall supply him liberally from your flock, from your threshing floor, and from your winepress. From what the LORD your God has blessed you with, you shall give to him. 15 You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this thing today. 16 And if it happens that he says to you, ‘I will not go away from you,’ because he loves you and your house, since he prospers with you, 17 then you shall take an awl and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise. 18 It shall not seem hard to you when you send him away free from you; for he has been worth a double hired servant in serving you six years. Then the LORD your God will bless you in all that you do.

The Law Concerning Firstborn Animals
 

Thursday, December 16, 2010

Unclean Meat, Tithing

In the description below about mourning, it also describes in general how God see His people, which is: "a holy people", "chosen to be a people for Himself", "a special treasure above all the peoples who are on the face of the earth". Such precious words of how the Almighty thinks of us should never be forgotten especially in our times of need.

Continuing on this book of Life in which God instructs His people how to live, note that these are not commandments but practical instructions. These instructions concern the physical, such as what to eat rather than spiritual commandments like Love the Lord your God and Love your neighbour. When the physical instructions are taken to be spiritual, they can be a form of oppression. The physical instructions are probably there to keep God's people physically healthy and sound, especially when it comes to food.

Looking in detail of what is allowed and forbidden food, the Israelites must not eat animals "that chew the cud or have cloven hooves". In terms of seafood, most fish are acceptable but all other sea creatures are forbidden. The forbidden ones probably include crab, lobsters, oysters, etc which although we may consider delicacies, modern science have also found them to be high in cholesterol. In terms of winged animals, most birds can be eaten accept those like eagles, owls, raven, vultures and so on. It is interesting to see that the list of forbidden winged creatures seem to be those birds that are meat eaters. Again, God may have hygiene in mind when forbidding the selected winged creatures.

The principle of tithing is explained briefly and the actual material to be tithed was the produce of the people. These may be grain, oil, wine, firstborn of the herds or flocks; and only when it is too difficult to tithe these that the money can be used to tithe as a substitute. This helped the people recognize that their bountiful crop or herd is a blessing from God, hence it is right for them to give those items back. The call to tithe is also accompanied by a call to rejoice in the tithing and also to not forget the Levites, those who are specially chosen to serve the Lord full time and not able to make a living for themselves.


Deuteronomy 14

Improper Mourning

 1 “You are the children of the LORD your God; you shall not cut yourselves nor shave the front of your head for the dead. 2 For you are a holy people to the LORD your God, and the LORD has chosen you to be a people for Himself, a special treasure above all the peoples who are on the face of the earth.


Clean and Unclean Meat
  
3 “You shall not eat any detestable thing. 4 These are the animals which you may eat: the ox, the sheep, the goat, 5 the deer, the gazelle, the roe deer, the wild goat, the mountain goat,[a] the antelope, and the mountain sheep. 6 And you may eat every animal with cloven hooves, having the hoof split into two parts, and that chews the cud, among the animals. 7 Nevertheless, of those that chew the cud or have cloven hooves, you shall not eat, such as these: the camel, the hare, and the rock hyrax; for they chew the cud but do not have cloven hooves; they are unclean for you. 8 Also the swine is unclean for you, because it has cloven hooves, yet does not chew the cud; you shall not eat their flesh or touch their dead carcasses.
9 “These you may eat of all that are in the waters: you may eat all that have fins and scales. 10 And whatever does not have fins and scales you shall not eat; it is unclean for you.
11 “All clean birds you may eat. 12 But these you shall not eat: the eagle, the vulture, the buzzard, 13 the red kite, the falcon, and the kite after their kinds; 14 every raven after its kind; 15 the ostrich, the short-eared owl, the sea gull, and the hawk after their kinds; 16 the little owl, the screech owl, the white owl, 17 the jackdaw, the carrion vulture, the fisher owl, 18 the stork, the heron after its kind, and the hoopoe and the bat.
19 “Also every creeping thing that flies is unclean for you; they shall not be eaten.
20 “You may eat all clean birds.
21 “You shall not eat anything that dies of itself; you may give it to the alien who is within your gates, that he may eat it, or you may sell it to a foreigner; for you are a holy people to the LORD your God.
“You shall not boil a young goat in its mother’s milk.

Tithing Principles
  
Levite who is within your gates, for he has no part nor inheritance with you.
28 “At the end of every third year you shall bring out the tithe of your produce of that year and store it up within your gates. 29 And the Levite, because he has no portion nor inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the LORD your God may bless you in all the work of your hand which you do.

Wednesday, December 15, 2010

Warning against false prophets and false teachers

Many of the teachings from God Himself to the Israelites apply to us today of are children of God through Jesus. In particular the warnings on the passage below refer to, in Jesus own words, false teachers and false prophets. They produce signs and wonders, which is nothing wrong if they are from God, but their power comes from the Enemy and their motivation is too lead people away from God. The passage below is clear about their motivation which is to lead people to serve other gods.

In the time of the Israelites, God commanded them not only not to follow the false prophets, but they have the right to destroy them, such as by stoning, so that God's people will not be led away into wickedness. And if any one of the cities of the Israelites were corrupted and their inhabitants came out and tried to influence other cities to serve other gods, then that entire corrupted city will need to be destroyed. Even the plunder from that city needs to be destroyed and the city is not to be rebuilt.

In today's globalized community, God's people live among non-believers as well as those who serve other gods. The commandment to love others is clear, and so is the commandment to make disciples of the nations. However, we must remember why God viewed the false prophets and false teachers as such an abomination and as God's people we are not to be influenced by them.


Deuteronomy 13

Punishment of Apostates

 1 “If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, 2 and the sign or the wonder comes to pass, of which he spoke to you, saying, ‘Let us go after other gods’—which you have not known—‘and let us serve them,’ 3 you shall not listen to the words of that prophet or that dreamer of dreams, for the LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul. 4 You shall walk after the LORD your God and fear Him, and keep His commandments and obey His voice; you shall serve Him and hold fast to Him. 5 But that prophet or that dreamer of dreams shall be put to death, because he has spoken in order to turn you away from the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to entice you from the way in which the LORD your God commanded you to walk. So you shall put away the evil from your midst.
6 “If your brother, the son of your mother, your son or your daughter, the wife of your bosom, or your friend who is as your own soul, secretly entices you, saying, ‘Let us go and serve other gods,’ which you have not known, neither you nor your fathers, 7 of the gods of the people which are all around you, near to you or far off from you, from one end of the earth to the other end of the earth, 8 you shall not consent to him or listen to him, nor shall your eye pity him, nor shall you spare him or conceal him; 9 but you shall surely kill him; your hand shall be first against him to put him to death, and afterward the hand of all the people. 10 And you shall stone him with stones until he dies, because he sought to entice you away from the LORD your God, who brought you out of the land of Egypt, from the house of bondage. 11 So all Israel shall hear and fear, and not again do such wickedness as this among you.
12 “If you hear someone in one of your cities, which the LORD your God gives you to dwell in, saying, 13 ‘Corrupt men have gone out from among you and enticed the inhabitants of their city, saying, “Let us go and serve other gods”’—which you have not known— 14 then you shall inquire, search out, and ask diligently. And if it is indeed true and certain that such an abomination was committed among you, 15 you shall surely strike the inhabitants of that city with the edge of the sword, utterly destroying it, all that is in it and its livestock—with the edge of the sword. 16 And you shall gather all its plunder into the middle of the street, and completely burn with fire the city and all its plunder, for the LORD your God. It shall be a heap forever; it shall not be built again. 17 So none of the accursed things shall remain in your hand, that the LORD may turn from the fierceness of His anger and show you mercy, have compassion on you and multiply you, just as He swore to your fathers, 18 because you have listened to the voice of the LORD your God, to keep all His commandments which I command you today, to do what is right in the eyes of the LORD your God.

Tuesday, December 14, 2010

Beware of False Gods

Like in many other references, the first paragraph opens with a serious warning against any kinds of association with foreign gods. Elsewhere we see God describes Himself as a jealous God. In addition God knows that the others are false gods which leads people to corruption. The actions ordered by God is therefore uncompromising including the utter destruction of the foreign temples, altars, images and wherever they worshipped. In the last paragraph, it explains why God hates these other false religion so much. In those religions, they have practised everything that God considers an abomination, including killing their own sons and daughters as sacrifices to the false God. The One True God of Abraham, Isaac and Jacob, never accepts the sacrifice of any of His children with the exception of The Son Himself - Jesus - in order to reconcile us back to Him.

Assuming that the Law, the Sacrifices and the Rituals have been instituted or at least taught at this point in Israels' journey as they are about to enter the promised land, God reminded them that He will prescribe a place for them to worship Him and that they could not bring offerings to any place that they choose.

On the slaughter and eating of animals, it seems that the Law is relaxed here - the people are allowed to slaughter animals and eat them, including those classified as clean and unclean, provided they are slaughtered within their gates, presumably within their residential property. The only strict reminder is the preciousness of the blood which must not be eaten but instead returned to the earth. The reason is also given that it is because the blood is the life and should be poured on the earth like water.


Deuteronomy 12

A Prescribed Place of Worship

 1 “These are the statutes and judgments which you shall be careful to observe in the land which the LORD God of your fathers is giving you to possess, all the days that you live on the earth. 2 You shall utterly destroy all the places where the nations which you shall dispossess served their gods, on the high mountains and on the hills and under every green tree. 3 And you shall destroy their altars, break their sacred pillars, and burn their wooden images with fire; you shall cut down the carved images of their gods and destroy their names from that place. 4 You shall not worship the LORD your God with such things.
5 “But you shall seek the place where the LORD your God chooses, out of all your tribes, to put His name for His dwelling place; and there you shall go. 6 There you shall take your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, your vowed offerings, your freewill offerings, and the firstborn of your herds and flocks. 7 And there you shall eat before the LORD your God, and you shall rejoice in all to which you have put your hand, you and your households, in which the LORD your God has blessed you.
8 “You shall not at all do as we are doing here today—every man doing whatever is right in his own eyes— 9 for as yet you have not come to the rest and the inheritance which the LORD your God is giving you. 10 But when you cross over the Jordan and dwell in the land which the LORD your God is giving you to inherit, and He gives you rest from all your enemies round about, so that you dwell in safety, 11 then there will be the place where the LORD your God chooses to make His name abide. There you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, and all your choice offerings which you vow to the LORD. 12 And you shall rejoice before the LORD your God, you and your sons and your daughters, your male and female servants, and the Levite who is within your gates, since he has no portion nor inheritance with you. 13 Take heed to yourself that you do not offer your burnt offerings in every place that you see; 14 but in the place which the LORD chooses, in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.
15 “However, you may slaughter and eat meat within all your gates, whatever your heart desires, according to the blessing of the LORD your God which He has given you; the unclean and the clean may eat of it, of the gazelle and the deer alike. 16 Only you shall not eat the blood; you shall pour it on the earth like water. 17 You may not eat within your gates the tithe of your grain or your new wine or your oil, of the firstborn of your herd or your flock, of any of your offerings which you vow, of your freewill offerings, or of the heave offering of your hand. 18 But you must eat them before the LORD your God in the place which the LORD your God chooses, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your gates; and you shall rejoice before the LORD your God in all to which you put your hands. 19 Take heed to yourself that you do not forsake the Levite as long as you live in your land.
20 “When the LORD your God enlarges your border as He has promised you, and you say, ‘Let me eat meat,’ because you long to eat meat, you may eat as much meat as your heart desires. 21 If the place where the LORD your God chooses to put His name is too far from you, then you may slaughter from your herd and from your flock which the LORD has given you, just as I have commanded you, and you may eat within your gates as much as your heart desires. 22 Just as the gazelle and the deer are eaten, so you may eat them; the unclean and the clean alike may eat them. 23 Only be sure that you do not eat the blood, for the blood is the life; you may not eat the life with the meat. 24 You shall not eat it; you shall pour it on the earth like water. 25 You shall not eat it, that it may go well with you and your children after you, when you do what is right in the sight of the LORD. 26 Only the holy things which you have, and your vowed offerings, you shall take and go to the place which the LORD chooses. 27 And you shall offer your burnt offerings, the meat and the blood, on the altar of the LORD your God; and the blood of your sacrifices shall be poured out on the altar of the LORD your God, and you shall eat the meat. 28 Observe and obey all these words which I command you, that it may go well with you and your children after you forever, when you do what is good and right in the sight of the LORD your God.


Beware of False Gods
  
29 “When the LORD your God cuts off from before you the nations which you go to dispossess, and you displace them and dwell in their land, 30 take heed to yourself that you are not ensnared to follow them, after they are destroyed from before you, and that you do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ 31 You shall not worship the LORD your God in that way; for every abomination to the LORD which He hates they have done to their gods; for they burn even their sons and daughters in the fire to their gods.
32 “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.

Monday, December 13, 2010

Blessings for Obedience, Curses for Turning Away

The almost lecture like reminder to the Israelites given below can also be applied to us. Firstly Moses reminded them with details of the Exodus from Egypt that "but your eyes have seen every great act of the LORD which He did." Secondly is the reminder of their inheritance of ‘a land flowing with milk and honey.' and "a land for which the LORD your God cares". In return, God expects obedience of His commandments, "to love the LORD your God and serve Him with all your heart and with all your soul". On the other hand, one of the sternest warnings for God's people, then and now, is that we do not "serve other gods and worship them". To put it simply: "Behold, I set before you today a blessing and a curse: 27 the blessing, if you obey the commandments of the LORD your God which I command you today; 28 and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way which I command you today, to go after other gods which you have not known."

Deuteronomy 11

Love and Obedience Rewarded

 1 “Therefore you shall love the LORD your God, and keep His charge, His statutes, His judgments, and His commandments always. 2 Know today that I do not speak with your children, who have not known and who have not seen the chastening of the LORD your God, His greatness and His mighty hand and His outstretched arm— 3 His signs and His acts which He did in the midst of Egypt, to Pharaoh king of Egypt, and to all his land; 4 what He did to the army of Egypt, to their horses and their chariots: how He made the waters of the Red Sea overflow them as they pursued you, and how the LORD has destroyed them to this day; 5 what He did for you in the wilderness until you came to this place; 6 and what He did to Dathan and Abiram the sons of Eliab, the son of Reuben: how the earth opened its mouth and swallowed them up, their households, their tents, and all the substance that was in their possession, in the midst of all Israel— 7 but your eyes have seen every great act of the LORD which He did.
8 “Therefore you shall keep every commandment which I command you today, that you may be strong, and go in and possess the land which you cross over to possess, 9 and that you may prolong your days in the land which the LORD swore to give your fathers, to them and their descendants, ‘a land flowing with milk and honey.’[a] 10 For the land which you go to possess is not like the land of Egypt from which you have come, where you sowed your seed and watered it by foot, as a vegetable garden; 11 but the land which you cross over to possess is a land of hills and valleys, which drinks water from the rain of heaven, 12 a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning of the year to the very end of the year.
13 ‘And it shall be that if you earnestly obey My commandments which I command you today, to love the LORD your God and serve Him with all your heart and with all your soul, 14 then I[b] will give you the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil. 15 And I will send grass in your fields for your livestock, that you may eat and be filled.’ 16 Take heed to yourselves, lest your heart be deceived, and you turn aside and serve other gods and worship them, 17 lest the LORD’s anger be aroused against you, and He shut up the heavens so that there be no rain, and the land yield no produce, and you perish quickly from the good land which the LORD is giving you.
18 “Therefore you shall lay up these words of mine in your heart and in your soul, and bind them as a sign on your hand, and they shall be as frontlets between your eyes. 19 You shall teach them to your children, speaking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. 20 And you shall write them on the doorposts of your house and on your gates, 21 that your days and the days of your children may be multiplied in the land of which the LORD swore to your fathers to give them, like the days of the heavens above the earth.
22 “For if you carefully keep all these commandments which I command you to do—to love the LORD your God, to walk in all His ways, and to hold fast to Him— 23 then the LORD will drive out all these nations from before you, and you will dispossess greater and mightier nations than yourselves. 24 Every place on which the sole of your foot treads shall be yours: from the wilderness and Lebanon, from the river, the River Euphrates, even to the Western Sea,[c] shall be your territory. 25 No man shall be able to stand against you; the LORD your God will put the dread of you and the fear of you upon all the land where you tread, just as He has said to you.
26 “Behold, I set before you today a blessing and a curse: 27 the blessing, if you obey the commandments of the LORD your God which I command you today; 28 and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way which I command you today, to go after other gods which you have not known. 29 Now it shall be, when the LORD your God has brought you into the land which you go to possess, that you shall put the blessing on Mount Gerizim and the curse on Mount Ebal. 30 Are they not on the other side of the Jordan, toward the setting sun, in the land of the Canaanites who dwell in the plain opposite Gilgal, beside the terebinth trees of Moreh? 31 For you will cross over the Jordan and go in to possess the land which the LORD your God is giving you, and you will possess it and dwell in it. 32 And you shall be careful to observe all the statutes and judgments which I set before you today.

Sunday, December 12, 2010

Essence of the Law

After the destruction of the first set of tablets on which the Ten Commandments were written, God asked Moses again to bring two more tablets for Him to etch the Ten Commandments on. This time God also asked Moses to bring an ark of wood to put the tablets in.

The essence of the Law was summarized by Moses. The verses from v12 to v22 presents this very well and instead of summarizing any further, please have a detailed read below.


Deuteronomy 10

The Second Pair of Tablets

 1 “At that time the LORD said to me, ‘Hew for yourself two tablets of stone like the first, and come up to Me on the mountain and make yourself an ark of wood. 2 And I will write on the tablets the words that were on the first tablets, which you broke; and you shall put them in the ark.’
3 “So I made an ark of acacia wood, hewed two tablets of stone like the first, and went up the mountain, having the two tablets in my hand. 4 And He wrote on the tablets according to the first writing, the Ten Commandments, which the LORD had spoken to you in the mountain from the midst of the fire in the day of the assembly; and the LORD gave them to me. 5 Then I turned and came down from the mountain, and put the tablets in the ark which I had made; and there they are, just as the LORD commanded me.”
6 (Now the children of Israel journeyed from the wells of Bene Jaakan to Moserah, where Aaron died, and where he was buried; and Eleazar his son ministered as priest in his stead. 7 From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of rivers of water. 8 At that time the LORD separated the tribe of Levi to bear the ark of the covenant of the LORD, to stand before the LORD to minister to Him and to bless in His name, to this day. 9 Therefore Levi has no portion nor inheritance with his brethren; the LORD is his inheritance, just as the LORD your God promised him.)
10 “As at the first time, I stayed in the mountain forty days and forty nights; the LORD also heard me at that time, and the LORD chose not to destroy you. 11 Then the LORD said to me, ‘Arise, begin your journey before the people, that they may go in and possess the land which I swore to their fathers to give them.’

The Essence of the Law
  
12 “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul, 13 and to keep the commandments of the LORD and His statutes which I command you today for your good? 14 Indeed heaven and the highest heavens belong to the LORD your God, also the earth with all that is in it. 15 The LORD delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day. 16 Therefore circumcise the foreskin of your heart, and be stiff-necked no longer. 17 For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe. 18 He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. 19 Therefore love the stranger, for you were strangers in the land of Egypt. 20 You shall fear the LORD your God; you shall serve Him, and to Him you shall hold fast, and take oaths in His name. 21 He is your praise, and He is your God, who has done for you these great and awesome things which your eyes have seen. 22 Your fathers went down to Egypt with seventy persons, and now the LORD your God has made you as the stars of heaven in multitude.

Thursday, December 9, 2010

Reminder of Israel’s Rebellions

God has brought them to conquer a land inhabited by the giants, descendants of the Anakim. Surely anyone including the Israelites know they can possibly defeat the giants with their own strength. This was the situation God placed the Israelites in, hoping that they can learn depend on God. God is quite clear how they should react following their victory:  Therefore understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people. God explains that besides giving the Israelites the land, God had also intended to destroy the previous inhabitants because of their wickedness.

Moses continued to remind them of the rebellious behaviour in many instances as they came out of Egypt. In the first set of stone tablets bearing the 10 commandments were destroyed by Moses as he saw the people corrupting themselves and making a molded calf to worship. After 40 days and nights to receive the Commandments, Moses had to fast another 40 days and nights to beg God not to destroy Israel, including Aaron who was supposed to be the priest. Other rebellious incidents also occurred at Taberah and Massah and Kibroth Hattaavah. But another severe rebellion happened at Kadesh Barnea where the Israelites did not obey and believe God that they can conquer the land shown to them. Although God need no reminder, one of Moses repeated pleading to God was:
Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.




Deuteronomy 9

Israel’s Rebellions Reviewed

 1 “Hear, O Israel: You are to cross over the Jordan today, and go in to dispossess nations greater and mightier than yourself, cities great and fortified up to heaven, 2 a people great and tall, the descendants of the Anakim, whom you know, and of whom you heard it said, ‘Who can stand before the descendants of Anak?’ 3 Therefore understand today that the LORD your God is He who goes over before you as a consuming fire. He will destroy them and bring them down before you; so you shall drive them out and destroy them quickly, as the LORD has said to you.
4 “Do not think in your heart, after the LORD your God has cast them out before you, saying, ‘Because of my righteousness the LORD has brought me in to possess this land’; but it is because of the wickedness of these nations that the LORD is driving them out from before you. 5 It is not because of your righteousness or the uprightness of your heart that you go in to possess their land, but because of the wickedness of these nations that the LORD your God drives them out from before you, and that He may fulfill the word which the LORD swore to your fathers, to Abraham, Isaac, and Jacob. 6 Therefore understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people.
7 “Remember! Do not forget how you provoked the LORD your God to wrath in the wilderness. From the day that you departed from the land of Egypt until you came to this place, you have been rebellious against the LORD. 8 Also in Horeb you provoked the LORD to wrath, so that the LORD was angry enough with you to have destroyed you. 9 When I went up into the mountain to receive the tablets of stone, the tablets of the covenant which the LORD made with you, then I stayed on the mountain forty days and forty nights. I neither ate bread nor drank water. 10 Then the LORD delivered to me two tablets of stone written with the finger of God, and on them were all the words which the LORD had spoken to you on the mountain from the midst of the fire in the day of the assembly. 11 And it came to pass, at the end of forty days and forty nights, that the LORD gave me the two tablets of stone, the tablets of the covenant.
12 “Then the LORD said to me, ‘Arise, go down quickly from here, for your people whom you brought out of Egypt have acted corruptly; they have quickly turned aside from the way which I commanded them; they have made themselves a molded image.’
13 “Furthermore the LORD spoke to me, saying, ‘I have seen this people, and indeed they are a stiff-necked people. 14 Let Me alone, that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and greater than they.’

22 “Also at Taberah and Massah and Kibroth Hattaavah you provoked the LORD to wrath. 23 Likewise, when the LORD sent you from Kadesh Barnea, saying, ‘Go up and possess the land which I have given you,’ then you rebelled against the commandment of the LORD your God, and you did not believe Him nor obey His voice. 24 You have been rebellious against the LORD from the day that I knew you.
25 “Thus I prostrated myself before the LORD; forty days and forty nights I kept prostrating myself, because the LORD had said He would destroy you. 26 Therefore I prayed to the LORD, and said: ‘O Lord GOD, do not destroy Your people and Your inheritance whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand. 27 Remember Your servants, Abraham, Isaac, and Jacob; do not look on the stubbornness of this people, or on their wickedness or their sin, 28 lest the land from which You brought us should say, “Because the LORD was not able to bring them to the land which He promised them, and because He hated them, He has brought them out to kill them in the wilderness.” 29 Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.’

Wednesday, December 8, 2010

Remember the LORD Your God

Moses reminded the people the reason God made the Israelites wander the desert for 40 years to humble them and the make them depend on him. From this passage, Jesus quoted His dependency on God as:
"that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD".

Moses continues to remind them to keep God's commandments as God leads them into the promised land and provides for Israel so that they lack nothing. The Israelites were warned against complacency of enjoying all the blessings of God while forgetting the source of their blessings which is God Himself. The consequence of not obeying God, of forgetting how God provided for them and instead serving other gods, is that they will perish just like the nations that Israel destroyed.



Deuteronomy 8


Remember the LORD Your God

 1 “Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the LORD swore to your fathers. 2 And you shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. 3 So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD. 4 Your garments did not wear out on you, nor did your foot swell these forty years. 5 You should know in your heart that as a man chastens his son, so the LORD your God chastens you.
6 “Therefore you shall keep the commandments of the LORD your God, to walk in His ways and to fear Him. 7 For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, that flow out of valleys and hills; 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; 9 a land in which you will eat bread without scarcity, in which you will lack nothing; a land whose stones are iron and out of whose hills you can dig copper. 10 When you have eaten and are full, then you shall bless the LORD your God for the good land which He has given you.
11 “Beware that you do not forget the LORD your God by not keeping His commandments, His judgments, and His statutes which I command you today, 12 lest—when you have eaten and are full, and have built beautiful houses and dwell in them; 13 and when your herds and your flocks multiply, and your silver and your gold are multiplied, and all that you have is multiplied; 14 when your heart is lifted up, and you forget the LORD your God who brought you out of the land of Egypt, from the house of bondage; 15 who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; 16 who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end— 17 then you say in your heart, ‘My power and the might of my hand have gained me this wealth.’
18 “And you shall remember the LORD your God, for it is He who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day. 19 Then it shall be, if you by any means forget the LORD your God, and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish. 20 As the nations which the LORD destroys before you, so you shall perish, because you would not be obedient to the voice of the LORD your God.

Tuesday, December 7, 2010

Chosen People

Even before the conquest, God had given specific instructions what to do with the people the Israelites conquered in the specified cities. For the cities of Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and the Jebusites. The instructions include utter destruction, make no covenant (eg peace treaty), show no mercy, no intermarriage and destroy everything connected to their idol worshipping. One of the reasons for this is so that the Israelites will not fall under the influence of the pagan practice and idol worship.

God also made it clear that He chose Israel, not because of them but because of the promise He made to their forefathers Abraham, Isaac and Jacob. Here God's character as a faithful and promise keeping God is revealed. In return for obedience and faith, God will bless and multiply the Israelites.

The blessings include fertility, good production from their land and livestock, health and freedom from sickness and disease, blessed above all other people. On the other hand the detail warnings were given not to associate in any way with the pagan practices and the religions of the other land. Any images, idols, statues associated with other religion is an abomination to God.



Deuteronomy 7

A Chosen People

 1 “When the LORD your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, 2 and when the LORD your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them. 3 Nor shall you make marriages with them. You shall not give your daughter to their son, nor take their daughter for your son. 4 For they will turn your sons away from following Me, to serve other gods; so the anger of the LORD will be aroused against you and destroy you suddenly. 5 But thus you shall deal with them: you shall destroy their altars, and break down their sacred pillars, and cut down their wooden images,[a] and burn their carved images with fire.
6 “For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. 7 The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; 8 but because the LORD loves you, and because He would keep the oath which He swore to your fathers, the LORD has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.
9 “Therefore know that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments; 10 and He repays those who hate Him to their face, to destroy them. He will not be slack with him who hates Him; He will repay him to his face. 11 Therefore you shall keep the commandment, the statutes, and the judgments which I command you today, to observe them.


Blessings of Obedience
  
12 “Then it shall come to pass, because you listen to these judgments, and keep and do them, that the LORD your God will keep with you the covenant and the mercy which He swore to your fathers. 13 And He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle and the offspring of your flock, in the land of which He swore to your fathers to give you. 14 You shall be blessed above all peoples; there shall not be a male or female barren among you or among your livestock. 15 And the LORD will take away from you all sickness, and will afflict you with none of the terrible diseases of Egypt which you have known, but will lay them on all those who hate you. 16 Also you shall destroy all the peoples whom the LORD your God delivers over to you; your eye shall have no pity on them; nor shall you serve their gods, for that will be a snare to you.

The Greatest Commandment

What is the Greatest Commandment?
v5.  You shall love the LORD your God with all your heart, with all your soul, and with all your strength.
(This is also the first of the Two Commandments that Jesus Himself said everything hangs on. No doubt in the consistency in God's Word and Mission.)

Why do we need to obey it?
- that your days may be prolonged
- that it may be well with you, and that you may multiply greatly as the LORD God of your fathers has promised you.
- Then it will be righteousness for us, if we are careful to observe all these commandments before the LORD our God, as He has commanded us.
(Although the perfect righteouness can only be obtained by faith in our Lord Jesus as we know today)

How do we do it? (keep all His statutes and His commandments)
- You shall teach them diligently to your children,
- shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up
- You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes
- You shall write them on the doorposts of your house and on your gates


Deuteronomy 6

The Greatest Commandment

 1 “Now this is the commandment, and these are the statutes and judgments which the LORD your God has commanded to teach you, that you may observe them in the land which you are crossing over to possess, 2 that you may fear the LORD your God, to keep all His statutes and His commandments which I command you, you and your son and your grandson, all the days of your life, and that your days may be prolonged. 3 Therefore hear, O Israel, and be careful to observe it, that it may be well with you, and that you may multiply greatly as the LORD God of your fathers has promised you—‘a land flowing with milk and honey.’[a]
4 “Hear, O Israel: The LORD our God, the LORD is one![b] 5 You shall love the LORD your God with all your heart, with all your soul, and with all your strength.
6 “And these words which I command you today shall be in your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.


Caution Against Disobedience
  
10 “So it shall be, when the LORD your God brings you into the land of which He swore to your fathers, to Abraham, Isaac, and Jacob, to give you large and beautiful cities which you did not build, 11 houses full of all good things, which you did not fill, hewn-out wells which you did not dig, vineyards and olive trees which you did not plant—when you have eaten and are full— 12 then beware, lest you forget the LORD who brought you out of the land of Egypt, from the house of bondage. 13 You shall fear the LORD your God and serve Him, and shall take oaths in His name. 14 You shall not go after other gods, the gods of the peoples who are all around you 15 (for the LORD your God is a jealous God among you), lest the anger of the LORD your God be aroused against you and destroy you from the face of the earth.
16 “You shall not tempt the LORD your God as you tempted Him in Massah. 17 You shall diligently keep the commandments of the LORD your God, His testimonies, and His statutes which He has commanded you. 18 And you shall do what is right and good in the sight of the LORD, that it may be well with you, and that you may go in and possess the good land of which the LORD swore to your fathers, 19 to cast out all your enemies from before you, as the LORD has spoken.
20 “When your son asks you in time to come, saying, ‘What is the meaning of the testimonies, the statutes, and the judgments which the LORD our God has commanded you?’ 21 then you shall say to your son: ‘We were slaves of Pharaoh in Egypt, and the LORD brought us out of Egypt with a mighty hand; 22 and the LORD showed signs and wonders before our eyes, great and severe, against Egypt, Pharaoh, and all his household. 23 Then He brought us out from there, that He might bring us in, to give us the land of which He swore to our fathers. 24 And the LORD commanded us to observe all these statutes, to fear the LORD our God, for our good always, that He might preserve us alive, as it is this day. 25 Then it will be righteousness for us, if we are careful to observe all these commandments before the LORD our God, as He has commanded us.’

Sunday, December 5, 2010

Ten Commandments - revisited

Here Moses reminded the Israelites of the Ten Commandments. There have been many controversies on these Ten Commandments from the time when Moses first received them and had to break the stones on which they were written to the modern times of the debate of the Ten Commandments in American schools. If we take these commandments as they were written perhaps it will become clear to us.

Interesting to note that the first four commandments is about our relationship with God, the fifth is relationship with our family, the last five relates to social justice as we live in a society among many others. Does God expects us to follow them all? Well think about it slowly. God knows everything about anything. He knows we cannot perfectly fulfill all the commandments all the time. So really, what was God thinking? What was he trying to do? Throughout the ages, it has been hijacked by well meaning or perhaps conspiratorial agents masquerading as religious leaders, forcing these commandments as law on the general population - with the end effect of giving God a bad name.

Think back to God's point of view. God gave these commandments to show the Israelites and others the proper way to live with Him and with each other in society. It is to reveal God's perfect standard and man's inability, no matter how well meaning, to follow God's standard. Yet we are expected to try to follow and use them as a guidelines. The ultimate reason is to point to Jesus, the only perfect Man/God who showed us how to live, obeying all the commandments and also how we all need Him since we fall short of God standard (see Romans). In the meantime, to keep it simple, think about this from v32:

"Therefore you shall be careful to do as the LORD your God has commanded you; you shall not turn aside to the right hand or to the left. 33 You shall walk in all the ways which the LORD your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you shall possess."


Deuteronomy 5

The Ten Commandments Reviewed

 1 And Moses called all Israel, and said to them: “Hear, O Israel, the statutes and judgments which I speak in your hearing today, that you may learn them and be careful to observe them. 2 The LORD our God made a covenant with us in Horeb. 3 The LORD did not make this covenant with our fathers, but with us, those who are here today, all of us who are alive. 4 The LORD talked with you face to face on the mountain from the midst of the fire. 5 I stood between the LORD and you at that time, to declare to you the word of the LORD; for you were afraid because of the fire, and you did not go up the mountain. He said:
       6 ‘I am the LORD your God who brought you out of the land of Egypt, out of the house of bondage.
1       7 ‘You shall have no other gods before Me.
2       8 ‘You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 9 you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 10 but showing mercy to thousands, to those who love Me and keep My commandments.
3       11 ‘You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His name in vain.
4       12 ‘ Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you. 15 And remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to keep the Sabbath day.
5       16 ‘ Honor your father and your mother, as the LORD your God has commanded you, that your days may be long, and that it may be well with you in the land which the LORD your God is giving you.
6       17 ‘You shall not murder.
7       18 ‘You shall not commit adultery.
8       19 ‘You shall not steal.
9       20 ‘You shall not bear false witness against your neighbor.
10       21 ‘You shall not covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, his male servant, his female servant, his ox, his donkey, or anything that is your neighbor’s.’
22 “These words the LORD spoke to all your assembly, in the mountain from the midst of the fire, the cloud, and the thick darkness, with a loud voice; and He added no more. And He wrote them on two tablets of stone and gave them to me.


The People Afraid of God’s Presence
  

28 “Then the LORD heard the voice of your words when you spoke to me, and the LORD said to me: ‘I have heard the voice of the words of this people which they have spoken to you. They are right in all that they have spoken. 29 Oh, that they had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever! 30 Go and say to them, “Return to your tents.” 31 But as for you, stand here by Me, and I will speak to you all the commandments, the statutes, and the judgments which you shall teach them, that they may observe them in the land which I am giving them to possess.’
32 “Therefore you shall be careful to do as the LORD your God has commanded you; you shall not turn aside to the right hand or to the left. 33 You shall walk in all the ways which the LORD your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you shall possess.

Thursday, December 2, 2010

Moses Reminds on Obedience and Against Idolatry

Moses continues to prepare the Israelites before their final conquest of the Promised Land. Note that what Moses told them was nothing more or less of what God wanted the Israelites to hear.

On Obedience, Moses encouraged them to obey the LORD God who is awesome and stand by Israel. They are to obey Gods statutes and judgements in their new lives in the Promised Land. The Israelites knew their God well even though they cannot see Him. God gave them the Ten Commandments as a standard for for them to live by. Moses explained that to obey God's Law will be their 'wisdom and understanding' and people will say ‘Surely this great nation is a wise and understanding people.’

The encouragement was followed by a long warning on Idolatry - a threat which was very real to the Israelites as they are to us - when living in a land surrounded by unbelievers and idolaters. Moses warned against the temptations to carve images of animals and then to worship or being in awe of the Sun, Moon and stars to the point the may lead them to worship. Moses describes 'LORD your God is a consuming fire, a jealous God'.

The warnings against idolatry was also like prophecies which came true when Moses described that when they fall into idolatry, they will be conquered by unbelievers and the Israelites will become slaves to those who worship idols. Following this, whenever the Israelites turn back and call out to God, God will always hear and deliver them, because 'for the LORD your God is a merciful God), He will not forsake you nor destroy you, nor forget the covenant of your fathers which He swore to them.'

Moses describes the almost unfair love and favour God has for Israel, that out of many nations, God chose to intervene in no other nation as much as He did for Israel. The Deliverance out of Egypt was made very clear by God to show the Israelites who He is. God revealed Himself to no other nation as much as He did to Israel, out of the love and promise He made to Abraham, Isaac and Jacob. A tremendous and beautiful reminder when Moses said to the Israelites:
Therefore know this day, and consider it in your heart, that the LORD Himself is God in heaven above and on the earth beneath; there is no other. 40 You shall therefore keep His statutes and His commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which the LORD your God is giving you for all time.”



Deuteronomy 4

Moses Commands Obedience

 1 “Now, O Israel, listen to the statutes and the judgments which I teach you to observe, that you may live, and go in and possess the land which the LORD God of your fathers is giving you. 2 You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the LORD your God which I command you. 3 Your eyes have seen what the LORD did at Baal Peor; for the LORD your God has destroyed from among you all the men who followed Baal of Peor. 4 But you who held fast to the LORD your God are alive today, every one of you.
5 “Surely I have taught you statutes and judgments, just as the LORD my God commanded me, that you should act according to them in the land which you go to possess. 6 Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, ‘Surely this great nation is a wise and understanding people.’
7 “For what great nation is there that has God so near to it, as the LORD our God is to us, for whatever reason we may call upon Him? 8 And what great nation is there that has such statutes and righteous judgments as are in all this law which I set before you this day? 9 Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren, 10 especially concerning the day you stood before the LORD your God in Horeb, when the LORD said to me, ‘Gather the people to Me, and I will let them hear My words, that they may learn to fear Me all the days they live on the earth, and that they may teach their children.’
11 “Then you came near and stood at the foot of the mountain, and the mountain burned with fire to the midst of heaven, with darkness, cloud, and thick darkness. 12 And the LORD spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice. 13 So He declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone. 14 And the LORD commanded me at that time to teach you statutes and judgments, that you might observe them in the land which you cross over to possess.

Beware of Idolatry
  
15 “Take careful heed to yourselves, for you saw no form when the LORD spoke to you at Horeb
25 “When you beget children and grandchildren and have grown old in the land, and act corruptly and make a carved image in the form of anything, and do evil in the sight of the LORD your God to provoke Him to anger, 26 I call heaven and earth to witness against you this day, that you will soon utterly perish from the land which you cross over the Jordan to possess; you will not prolong your days in it, but will be utterly destroyed. 27 And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you. 28 And there you will serve gods, the work of men’s hands, wood and stone, which neither see nor hear nor eat nor smell. 29 But from there you will seek the LORD your God, and you will find Him if you seek Him with all your heart and with all your soul. 30 When you are in distress, and all these things come upon you in the latter days, when you turn to the LORD your God and obey His voice 31 (for the LORD your God is a merciful God), He will not forsake you nor destroy you, nor forget the covenant of your fathers which He swore to them.
32 “For ask now concerning the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether any great thing like this has happened, or anything like it has been heard. 33 Did any people ever hear the voice of God speaking out of the midst of the fire, as you have heard, and live? 34 Or did God ever try to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war, by a mighty hand and an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? 35 To you it was shown, that you might know that the LORD Himself is God; there is none other besides Him. 36 Out of heaven He let you hear His voice, that He might instruct you; on earth He showed you His great fire, and you heard His words out of the midst of the fire. 37 And because He loved your fathers, therefore He chose their descendants after them; and He brought you out of Egypt with His Presence, with His mighty power, 38 driving out from before you nations greater and mightier than you, to bring you in, to give you their land as an inheritance, as it is this day. 39 Therefore know this day, and consider it in your heart, that the LORD Himself is God in heaven above and on the earth beneath; there is no other. 40 You shall therefore keep His statutes and His commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which the LORD your God is giving you for all time.”

Cities of Refuge East of the Jordan
  
41 Then Moses set apart three cities on this side of the Jordan, toward the rising of the sun, 42 that the manslayer might flee there, who kills his neighbor unintentionally, without having hated him in time past, and that by fleeing to one of these cities he might live: 43 Bezer in the wilderness on the plateau for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

Introduction to God’s Law
  
44 Now this is the law which Moses set before the children of Israel. 45 These are the testimonies, the statutes, and the judgments which Moses spoke to the children of Israel after they came out of Egypt, 46 on this side of the Jordan, in the valley opposite Beth Peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel defeated after they came out of Egypt. 47 And they took possession of his land and the land of Og king of Bashan, two kings of the Amorites, who were on this side of the Jordan, toward the rising of the sun, 48 from Aroer, which is on the bank of the River Arnon, even to Mount Sion[a] (that is, Hermon), 49 and all the plain on the east side of the Jordan as far as the Sea of the Arabah, below the slopes of Pisgah.

Wednesday, December 1, 2010

The Last Giant King, Og - King of Bashan

The accounts of Israelites battles continues. Having defeat Sihon, the Israelites then defeated Og, King of Bashan, who is reputed to be one of the last giants (Anakim). Israel captured all 60 cities of Og which were fortified and destroyed all the inhabitants according to God's command. Interesting to note that the land of Bashan, is also called the land of the Giants. Bashan and the region of Argob were on the East of Jordan and were given to Manasseh. Gilead, which is also on the East of Jordan, was given to Reuben and Gad. These two and a half tribes agreed that they will cross over the Jordan and fight alongside the other tribes and will only return to rest once the battles were over for all the tribes of Israel, this was the condition for them to be allowed to settle on the East of the Jordan river instead of crossing over with the other tribes.

A very encouragin promise to Joshua and the Israelites were given in v21:
Your eyes have seen all that the LORD your God has done to these two kings; so will the LORD do to all the kingdoms through which you pass. 22 You must not fear them, for the LORD your God Himself fights for you.


Deuteronomy 3

King Og Defeated

 1 “Then we turned and went up the road to Bashan; and Og king of Bashan came out against us, he and all his people, to battle at Edrei. 2 And the LORD said to me, ‘Do not fear him, for I have delivered him and all his people and his land into your hand; you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.’
3 “So the LORD our God also delivered into our hands Og king of Bashan, with all his people, and we attacked him until he had no survivors remaining. 4 And we took all his cities at that time; there was not a city which we did not take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan. 5 All these cities were fortified with high walls, gates, and bars, besides a great many rural towns. 6 And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women, and children of every city. 7 But all the livestock and the spoil of the cities we took as booty for ourselves.
8 “And at that time we took the land from the hand of the two kings of the Amorites who were on this side of the Jordan, from the River Arnon to Mount Hermon 9 (the Sidonians call Hermon Sirion, and the Amorites call it Senir), 10 all the cities of the plain, all Gilead, and all Bashan, as far as Salcah and Edrei, cities of the kingdom of Og in Bashan.
11 “For only Og king of Bashan remained of the remnant of the giants.[a] Indeed his bedstead was an iron bedstead. (Is it not in Rabbah of the people of Ammon?) Nine cubits is its length and four cubits its width, according to the standard cubit.

The Land East of the Jordan Divided
  
12 “And this land, which we possessed at that time, from Aroer, which is by the River Arnon, and half the mountains of Gilead and its cities, I gave to the Reubenites and the Gadites. 13 The rest of Gilead, and all Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (All the region of Argob, with all Bashan, was called the land of the giants.[b] 14 Jair the son of Manasseh took all the region of Argob, as far as the border of the Geshurites and the Maachathites, and called Bashan after his own name, Havoth Jair,[c] to this day.)
15 “Also I gave Gilead to Machir. 16 And to the Reubenites and the Gadites I gave from Gilead as far as the River Arnon, the middle of the river as the border, as far as the River Jabbok, the border of the people of Ammon; 17 the plain also, with the Jordan as the border, from Chinnereth as far as the east side of the Sea of the Arabah (the Salt Sea), below the slopes of Pisgah.
18 “Then I commanded you at that time, saying: ‘The LORD your God has given you this land to possess. All you men of valor shall cross over armed before your brethren, the children of Israel. 19 But your wives, your little ones, and your livestock (I know that you have much livestock) shall stay in your cities which I have given you, 20 until the LORD has given rest to your brethren as to you, and they also possess the land which the LORD your God is giving them beyond the Jordan. Then each of you may return to his possession which I have given you.’
21 “And I commanded Joshua at that time, saying, ‘Your eyes have seen all that the LORD your God has done to these two kings; so will the LORD do to all the kingdoms through which you pass. 22 You must not fear them, for the LORD your God Himself fights for you.’

Moses Forbidden to Enter the Land
  

26 “But the LORD was angry with me on your account, and would not listen to me. So the LORD said to me: ‘Enough of that! Speak no more to Me of this matter. 27 Go up to the top of Pisgah, and lift your eyes toward the west, the north, the south, and the east; behold it with your eyes, for you shall not cross over this Jordan. 28 But command Joshua, and encourage him and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you will see.’
29 “So we stayed in the valley opposite Beth Peor.

Tuesday, November 30, 2010

Land of Enim, Zamzummim, Esau, Ammon, Moab and the Israelites Journey

The review of the Israelites journey around the desert continues. They were reminded how they went pass Seir, the land of Esau's descendents, whom God continues to maintain that land for Esau and the Israelites are not to take it. Then they went pass the Moab, the land given to Lot's descendents, again the Israelites are not to take this land.

There is another mention of the Anakim. In particular a race of giants called the Enim by the Moabites, are physically similar to the Anakim in their large size. The Enims are dispossesed when their land in Seir was taken over by descendents of Esau. For reference to the Anakim, see "Corrupted Civilisation - Pre Flood" (http://bible-study-log.blogspot.com/2010/01/corrupted-civilisation-pre-flood.html)

The rest of the journey from Kadesh Barnea to the Valley of the Zered took 38 years. When the generation that failed to obey God by entering the Promised Land the first time, had died off, The Israelites arrived at Ar which is the land of the Ammonites. The Israelites are also not to take this land because they are given to the descendents of Lot - the Ammonties. That land in had also had giants living their previously, whom the LORD later dispossesed to give to the Ammonites. The Ammonites call the giants, Zamzummim, who may be related to the Enim and the Anakim.

Then God showed them the first part of the land they were to conquer, that was the land of  Hesbon, belonging to the Amorite king Sihon. As God's will, Sihon did not allow the Israelites to pass through their land, the result was battle between the Israelites and the Amorites. The result was total defeat of Sihon's army and the destruction of all the inhabitants of the land including women and children. As far as the Israelites obeyed God, they continued their conquest with victories and they did not take any land that God forbid them to do so.

This recount of the journey highlighted God is faithful in His promises, not only to the Israelites that came from Abraham, Isaac, Jacob, but God had also been faithful to their distant relatives including the descendents of Esau and Lot (Ammonites, Moabites) whom the Lord also promised to bless.


Deuteronomy 2

The Desert Years

 1 “Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days.
2 “And the LORD spoke to me, saying: 3 ‘You have skirted this mountain long enough; turn northward. 4 And command the people, saying, “You are about to pass through the territory of your brethren, the descendants of Esau, who live in Seir; and they will be afraid of you. Therefore watch yourselves carefully. 5 Do not meddle with them, for I will not give you any of their land, no, not so much as one footstep, because I have given Mount Seir to Esau as a possession. 6 You shall buy food from them with money, that you may eat; and you shall also buy water from them with money, that you may drink.
7 “For the LORD your God has blessed you in all the work of your hand. He knows your trudging through this great wilderness. These forty years the LORD your God has been with you; you have lacked nothing.”’
8 “And when we passed beyond our brethren, the descendants of Esau who dwell in Seir, away from the road of the plain, away from Elath and Ezion Geber, we turned and passed by way of the Wilderness of Moab. 9 Then the LORD said to me, ‘Do not harass Moab, nor contend with them in battle, for I will not give you any of their land as a possession, because I have given Ar to the descendants of Lot as a possession.’”
10 (The Emim had dwelt there in times past, a people as great and numerous and tall as the Anakim. 11 They were also regarded as giants,[a] like the Anakim, but the Moabites call them Emim. 12 The Horites formerly dwelt in Seir, but the descendants of Esau dispossessed them and destroyed them from before them, and dwelt in their place, just as Israel did to the land of their possession which the LORD gave them.)
13 “‘Now rise and cross over the Valley of the Zered.’ So we crossed over the Valley of the Zered. 14 And the time we took to come from Kadesh Barnea until we crossed over the Valley of the Zered was thirty-eight years, until all the generation of the men of war was consumed from the midst of the camp, just as the LORD had sworn to them. 15 For indeed the hand of the LORD was against them, to destroy them from the midst of the camp until they were consumed.
16 “So it was, when all the men of war had finally perished from among the people, 17 that the LORD spoke to me, saying: 18 ‘This day you are to cross over at Ar, the boundary of Moab. 19 And when you come near the people of Ammon, do not harass them or meddle with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the descendants of Lot as a possession.’”
20 (That was also regarded as a land of giants;[b] giants formerly dwelt there. But the Ammonites call them Zamzummim, 21 a people as great and numerous and tall as the Anakim. But the LORD destroyed them before them, and they dispossessed them and dwelt in their place, 22 just as He had done for the descendants of Esau, who dwelt in Seir, when He destroyed the Horites from before them. They dispossessed them and dwelt in their place, even to this day. 23 And the Avim, who dwelt in villages as far as Gaza—the Caphtorim, who came from Caphtor, destroyed them and dwelt in their place.)
24 “‘Rise, take your journey, and cross over the River Arnon. Look, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to possess it, and engage him in battle. 25 This day I will begin to put the dread and fear of you upon the nations under the whole heaven, who shall hear the report of you, and shall tremble and be in anguish because of you.’

King Sihon Defeated
  
26 “And I sent messengers from the Wilderness of Kedemoth to Sihon king of Heshbon, with words of peace, saying, 27 ‘Let me pass through your land; I will keep strictly to the road, and I will turn neither to the right nor to the left. 28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink; only let me pass through on foot, 29 just as the descendants of Esau who dwell in Seir and the Moabites who dwell in Ar did for me, until I cross the Jordan to the land which the LORD our God is giving us.’
30 “But Sihon king of Heshbon would not let us pass through, for the LORD your God hardened his spirit and made his heart obstinate, that He might deliver him into your hand, as it is this day.
31 “And the LORD said to me, ‘See, I have begun to give Sihon and his land over to you. Begin to possess it, that you may inherit his land.’ 32 Then Sihon and all his people came out against us to fight at Jahaz. 33 And the LORD our God delivered him over to us; so we defeated him, his sons, and all his people. 34 We took all his cities at that time, and we utterly destroyed the men, women, and little ones of every city; we left none remaining. 35 We took only the livestock as plunder for ourselves, with the spoil of the cities which we took. 36 From Aroer, which is on the bank of the River Arnon, and from the city that is in the ravine, as far as Gilead, there was not one city too strong for us; the LORD our God delivered all to us. 37 Only you did not go near the land of the people of Ammon—anywhere along the River Jabbok, or to the cities of the mountains, or wherever the LORD our God had forbidden us.

Monday, November 29, 2010

Moses Reminiscing of Failed Entry into Canaan

This is one of the final speeches by Moses to the Israelites as God prepared them for the handover of Moses' leadership and entry into the promised land. Moses reminded them that they had now a well structured government that does not depend on a single leader but had a hierarchy of leadership from the local / tribal leaders upwards. This is a form of goverment similar to many modern democracies.

Moses also reminded them of how they were supposed to conquer the land of Canaan as the Promised Land but the Israelites refused to obey and trust God after reports that the inhabitants were giants. As a result God passed judgement that the Israelites were set to wander the desert for 40 years and the present generation would pass away except Joshua and Caleb who will enter Canaan with the next generation. Even when Israel tried to repent, they again rebelled by trying to later conquer Canaan against the Lord's wishes and were defeated by the Amorites.


Deuteronomy 1

The Previous Command to Enter Canaan

 1 These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain[a] opposite Suph,[b] between Paran, Tophel, Laban, Hazeroth, and Dizahab. 2 It is eleven days’ journey from Horeb by way of Mount Seir to Kadesh Barnea. 3 Now it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel according to all that the LORD had given him as commandments to them, 4 after he had killed Sihon king of the Amorites, who dwelt in Heshbon, and Og king of Bashan, who dwelt at Ashtaroth in[c] Edrei.
5 On this side of the Jordan in the land of Moab, Moses began to explain this law, saying, 6 “The LORD our God spoke to us in Horeb, saying: ‘You have dwelt long enough at this mountain. 7 Turn and take your journey, and go to the mountains of the Amorites, to all the neighboring places in the plain,[d] in the mountains and in the lowland, in the South and on the seacoast, to the land of the Canaanites and to Lebanon, as far as the great river, the River Euphrates. 8 See, I have set the land before you; go in and possess the land which the LORD swore to your fathers—to Abraham, Isaac, and Jacob—to give to them and their descendants after them.’

Tribal Leaders Appointed
 
9 “And I spoke to you at that time, saying: ‘I alone am not able to bear you. 10 The LORD your God has multiplied you, and here you are today, as the stars of heaven in multitude. 11 May the LORD God of your fathers make you a thousand times more numerous than you are, and bless you as He has promised you! 12 How can I alone bear your problems and your burdens and your complaints? 13 Choose wise, understanding, and knowledgeable men from among your tribes, and I will make them heads over you.’ 14 And you answered me and said, ‘The thing which you have told us to do is good.’ 15 So I took the heads of your tribes, wise and knowledgeable men, and made them heads over you, leaders of thousands, leaders of hundreds, leaders of fifties, leaders of tens, and officers for your tribes.
16 “Then I commanded your judges at that time, saying, ‘Hear the cases between your brethren, and judge righteously between a man and his brother or the stranger who is with him. 17 You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s. The case that is too hard for you, bring to me, and I will hear it.’ 18 And I commanded you at that time all the things which you should do.


Israel’s Refusal to Enter the Land
 
19 “So we departed from Horeb, and went through all that great and terrible wilderness which you saw on the way to the mountains of the Amorites, as the LORD our God had commanded us. Then we came to Kadesh Barnea. 20 And I said to you, ‘You have come to the mountains of the Amorites, which the LORD our God is giving us. 21 Look, the LORD your God has set the land before you; go up and possess it, as the LORD God of your fathers has spoken to you; do not fear or be discouraged.’
22 “And every one of you came near to me and said, ‘Let us send men before us, and let them search out the land for us, and bring back word to us of the way by which we should go up, and of the cities into which we shall come.’
23 “The plan pleased me well; so I took twelve of your men, one man from each tribe. 24 And they departed and went up into the mountains, and came to the Valley of Eshcol, and spied it out. 25 They also took some of the fruit of the land in their hands and brought it down to us; and they brought back word to us, saying, ‘It is a good land which the LORD our God is giving us.’
26 “Nevertheless you would not go up, but rebelled against the command of the LORD your God; 27 and you complained in your tents, and said, ‘Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites, to destroy us. 28 Where can we go up? Our brethren have discouraged our hearts, saying, “The people are greater and taller than we; the cities are great and fortified up to heaven; moreover we have seen the sons of the Anakim there.”’
29 “Then I said to you, ‘Do not be terrified, or afraid of them. 30 The LORD your God, who goes before you, He will fight for you, according to all He did for you in Egypt before your eyes, 31 and in the wilderness where you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.’ 32 Yet, for all that, you did not believe the LORD your God, 33 who went in the way before you to search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day.

The Penalty for Israel’s Rebellion
 
34 “And the LORD heard the sound of your words, and was angry, and took an oath, saying, 35 ‘Surely not one of these men of this evil generation shall see that good land of which I swore to give to your fathers, 36 except Caleb the son of Jephunneh; he shall see it, and to him and his children I am giving the land on which he walked, because he wholly followed the LORD.’ 37 The LORD was also angry with me for your sakes, saying, ‘Even you shall not go in there. 38 Joshua the son of Nun, who stands before you, he shall go in there. Encourage him, for he shall cause Israel to inherit it.
39 ‘Moreover your little ones and your children, who you say will be victims, who today have no knowledge of good and evil, they shall go in there; to them I will give it, and they shall possess it. 40 But as for you, turn and take your journey into the wilderness by the Way of the Red Sea.’
41 “Then you answered and said to me, ‘We have sinned against the LORD; we will go up and fight, just as the LORD our God commanded us.’ And when everyone of you had girded on his weapons of war, you were ready to go up into the mountain.
42 “And the LORD said to me, ‘Tell them, “Do not go up nor fight, for I am not among you; lest you be defeated before your enemies.”’ 43 So I spoke to you; yet you would not listen, but rebelled against the command of the LORD, and presumptuously went up into the mountain. 44 And the Amorites who dwelt in that mountain came out against you and chased you as bees do, and drove you back from Seir to Hormah. 45 Then you returned and wept before the LORD, but the LORD would not listen to your voice nor give ear to you.
46 “So you remained in Kadesh many days, according to the days that you spent there.

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