You have Not Obeyed Me in Proclaiming Liberty

Finally the time has come for the invasion of Judah by Babylon's king Nebuchadnezzar. Jeremiah speaks to king Zedekiah during this period, telling the king that it is God's will that Judah will be defeated by the Babylonians or Chaldeans. The time for repentance now is over and the invasion cannot be stopped. Instead Jeremiah prophesied that Zedekiah would not be slain in the invasion, but will live into captivity and will die in peace with the ceremonies of his forefathers.

Zedekiah made a last covenant with the people to release all the slaves. Initially the slaves were released but later their masters subjected them again to slavery. God was angered by this because the covenant to release the slaves was made in His name. The release of slaves every 7 years was part of the Law which they had disobeyed. Now that they appeared to obey this Law again after making a new covenant, and then straight away violated it, caused displeasure to God with their blatant disobedience.

It appears that the initial phase of invasion and victory by the Babylonians did not destroy Jerusalem. But due to the peoples wickedness in the treatment of the slaves, God delivered more severe judgment by causing the Babylonians to return to Jerusalem to destroy more people and burn the city until it was a desolation.



Jeremiah 34
Zedekiah Warned by God

1 The word which came to Jeremiah from the Lord, when Nebuchadnezzar king of Babylon and all his army, all the kingdoms of the earth under his dominion, and all the people, fought against Jerusalem and all its cities, saying, 2 “Thus says the Lord, the God of Israel: ‘Go and speak to Zedekiah king of Judah and tell him, “Thus says the Lord: ‘Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire. 3 And you shall not escape from his hand, but shall surely be taken and delivered into his hand; your eyes shall see the eyes of the king of Babylon, he shall speak with you face to face,[a] and you shall go to Babylon.’”’ 4 Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you: ‘You shall not die by the sword. 5 You shall die in peace; as in the ceremonies of your fathers, the former kings who were before you, so they shall burn incense for you and lament for you, saying, “Alas, lord!” For I have pronounced the word, says the Lord.’”

6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem, 7 when the king of Babylon’s army fought against Jerusalem and all the cities of Judah that were left, against Lachish and Azekah; for only these fortified cities remained of the cities of Judah.

Treacherous Treatment of Slaves

8 This is the word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: 9 that every man should set free his male and female slave—a Hebrew man or woman—that no one should keep a Jewish brother in bondage. 10 Now when all the princes and all the people, who had entered into the covenant, heard that everyone should set free his male and female slaves, that no one should keep them in bondage anymore, they obeyed and let them go. 11 But afterward they changed their minds and made the male and female slaves return, whom they had set free, and brought them into subjection as male and female slaves.

12 Therefore the word of the Lord came to Jeremiah from the Lord, saying, 13 “Thus says the Lord, the God of Israel: ‘I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying, 14 “At the end of seven years let every man set free his Hebrew brother, who has been sold to him; and when he has served you six years, you shall let him go free from you.” But your fathers did not obey Me nor incline their ear. 15 Then you recently turned and did what was right in My sight—every man proclaiming liberty to his neighbor; and you made a covenant before Me in the house which is called by My name. 16 Then you turned around and profaned My name, and every one of you brought back his male and female slaves, whom you had set at liberty, at their pleasure, and brought them back into subjection, to be your male and female slaves.’

17 “Therefore thus says the Lord: ‘You have not obeyed Me in proclaiming liberty, every one to his brother and every one to his neighbor. Behold, I proclaim liberty to you,’ says the Lord—‘to the sword, to pestilence, and to famine! And I will deliver you to trouble among all the kingdoms of the earth. 18 And I will give the men who have transgressed My covenant, who have not performed the words of the covenant which they made before Me, when they cut the calf in two and passed between the parts of it— 19 the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf— 20 I will give them into the hand of their enemies and into the hand of those who seek their life. Their dead bodies shall be for meat for the birds of the heaven and the beasts of the earth. 21 And I will give Zedekiah king of Judah and his princes into the hand of their enemies, into the hand of those who seek their life, and into the hand of the king of Babylon’s army which has gone back from you. 22 Behold, I will command,’ says the Lord, ‘and cause them to return to this city. They will fight against it and take it and burn it with fire; and I will make the cities of Judah a desolation without inhabitant.’”

Nor Shall the Priests, the Levites, Lack a Man to Offer Burnt Offerings before Me

God gives Jeremiah more details of the restoration that will take place. Before that He explains the futility of those who try to fight the Chaldeans. It is God's will for the Chaldeans to defeat Judah for their wickedness and disobedience. But the grace of God resulted in God revealing His purpose and will, so that those who know His will, will go through the captivity in faith and look toward the promised time of Restoration.

After the invasion, the land of Judah will be desolate - this is a way of cleansing the land and people. This will then allow God to pardon their sins and rebuild the land, bringing back joy, peace, goodness and prosperity. The captives will return and the people will once again praise God.

Here God reveals the Messiah, who will be from the line of David and refer Him as the Branch of Righteousness, also called  Lord of Our Righteousness. In that time, Judah and Jerusalem will be in peace, and the Messiah will reign in righteousness. God will exercise His promise to bless the land and the people. It is interesting to note that beside Messiah reigning as the everlasting King, the Levites will be called once again to perform their sacrificial offering and priestly duties forever. God also reiterates His Covenant which cannot be broken, which is to restore the nation of Israel and to have a ruler, Messiah, from the descendant of Jacob and David in particular.




Jeremiah 33
Excellence of the Restored Nation

1 Moreover the word of the Lord came to Jeremiah a second time, while he was still shut up in the court of the prison, saying, 2 “Thus says the Lord who made it, the Lord who formed it to establish it (the Lord is His name): 3 ‘Call to Me, and I will answer you, and show you great and mighty things, which you do not know.’

4 “For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah, which have been pulled down to fortify[a] against the siege mounds and the sword: 5 ‘They come to fight with the Chaldeans, but only to fill their places[b] with the dead bodies of men whom I will slay in My anger and My fury, all for whose wickedness I have hidden My face from this city. 6 Behold, I will bring it health and healing; I will heal them and reveal to them the abundance of peace and truth. 7 And I will cause the captives of Judah and the captives of Israel to return, and will rebuild those places as at the first. 8 I will cleanse them from all their iniquity by which they have sinned against Me, and I will pardon all their iniquities by which they have sinned and by which they have transgressed against Me. 9 Then it shall be to Me a name of joy, a praise, and an honor before all nations of the earth, who shall hear all the good that I do to them; they shall fear and tremble for all the goodness and all the prosperity that I provide for it.’

10 “Thus says the Lord: ‘Again there shall be heard in this place—of which you say, “It is desolate, without man and without beast”—in the cities of Judah, in the streets of Jerusalem that are desolate, without man and without inhabitant and without beast, 11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who will say:

“Praise the Lord of hosts,
For the Lord is good,
For His mercy endures forever”—
and of those who will bring the sacrifice of praise into the house of the Lord. For I will cause the captives of the land to return as at the first,’ says the Lord.

12 “Thus says the Lord of hosts: ‘In this place which is desolate, without man and without beast, and in all its cities, there shall again be a dwelling place of shepherds causing their flocks to lie down. 13 In the cities of the mountains, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks shall again pass under the hands of him who counts them,’ says the Lord.

14 ‘Behold, the days are coming,’ says the Lord, ‘that I will perform that good thing which I have promised to the house of Israel and to the house of Judah:

15 ‘In those days and at that time
I will cause to grow up to David
A Branch of righteousness;
He shall execute judgment and righteousness in the earth.
16 In those days Judah will be saved,
And Jerusalem will dwell safely.
And this is the name by which she will be called:
THE LORD OUR RIGHTEOUSNESS.’[c]

17 “For thus says the Lord: ‘David shall never lack a man to sit on the throne of the house of Israel; 18 nor shall the priests, the Levites, lack a man to offer burnt offerings before Me, to kindle grain offerings, and to sacrifice continually.’”

The Permanence of God’s Covenant

19 And the word of the Lord came to Jeremiah, saying, 20 “Thus says the Lord: ‘If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, 21 then My covenant may also be broken with David My servant, so that he shall not have a son to reign on his throne, and with the Levites, the priests, My ministers. 22 As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the descendants of David My servant and the Levites who minister to Me.’”

23 Moreover the word of the Lord came to Jeremiah, saying, 24 “Have you not considered what these people have spoken, saying, ‘The two families which the Lord has chosen, He has also cast them off’? Thus they have despised My people, as if they should no more be a nation before them.

25 “Thus says the Lord: ‘If My covenant is not with day and night, and if I have not appointed the ordinances of heaven and earth, 26 then I will cast away the descendants of Jacob and David My servant, so that I will not take any of his descendants to be rulers over the descendants of Abraham, Isaac, and Jacob. For I will cause their captives to return, and will have mercy on them.’”

To Cause their Sons and their Daughters to Pass through the Fire

Jeremiah was put in the prison by king Zedekiah, because he was always prophesying that Zedekiah would be captured and Jerusalem will be conquered. While in prison, the Lord told Jeremiah that his cousin would come and offer him the right to buy his land. So Hanamel, the son of Shallum who was Jeremiah's uncle came to him. It appears that according to inheritance law, Jeremiah had the right to redemption. So when Hanamel came as predicted, Jeremiah purchased the land from him straight away. He gave the land deeds to Baruch and instructed him to keep it safely in an earthen vessel, in anticipation of redeeming the land, when God restores the nation again in the future.

Jeremiah confirms God's prophecy and perhaps also asked God about the land deal, since in that moment, Jerusalem was besieged by the Chaldeans. The people within Jerusalem were suffering from food shortages and sickness, as well as waiting for their imminent defeat. Jeremiah seemed to be asking the logic of buying the land, given their circumstances, even though he bought it first out of obedience.

God confirms it was necessary for the invasion of the Chaldeans. The first houses that will be burned by the Chaldeans are the ones where the roofs are used to worship other gods. Almost the entire society, from kings and priests to the common people, have caused God to anger because of their worship of other gods. One of the abomination that God listed was their fire sacrifice of their own children.

Finally God again give the promise that after all the calamity, He will restore His people to His land. He will bless them and do good to them. When the land is restored, people will be able to have right to own their land again and make use of the land deeds.


Jeremiah 32
Jeremiah Buys a Field

1 The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 For then the king of Babylon’s army besieged Jerusalem, and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house. 3 For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy and say, ‘Thus says the Lord: “Behold, I will give this city into the hand of the king of Babylon, and he shall take it; 4 and Zedekiah king of Judah shall not escape from the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him face to face,[a] and see him eye to eye; 5 then he shall lead Zedekiah to Babylon, and there he shall be until I visit him,” says the Lord; “though you fight with the Chaldeans, you shall not succeed”’?”

6 And Jeremiah said, “The word of the Lord came to me, saying, 7 ‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field which is in Anathoth, for the right of redemption is yours to buy it.”’ 8 Then Hanamel my uncle’s son came to me in the court of the prison according to the word of the Lord, and said to me, ‘Please buy my field that is in Anathoth, which is in the country of Benjamin; for the right of inheritance is yours, and the redemption yours; buy it for yourself.’ Then I knew that this was the word of the Lord. 9 So I bought the field from Hanamel, the son of my uncle who was in Anathoth, and weighed out to him the money—seventeen shekels of silver. 10 And I signed the deed and sealed it, took witnesses, and weighed the money on the scales. 11 So I took the purchase deed, both that which was sealed according to the law and custom, and that which was open; 12 and I gave the purchase deed to Baruch the son of Neriah, son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who signed the purchase deed, before all the Jews who sat in the court of the prison.

13 “Then I charged Baruch before them, saying, 14 ‘Thus says the Lord of hosts, the God of Israel: “Take these deeds, both this purchase deed which is sealed and this deed which is open, and put them in an earthen vessel, that they may last many days.” 15 For thus says the Lord of hosts, the God of Israel: “Houses and fields and vineyards shall be possessed again in this land.”’


Jeremiah Prays for Understanding

16 “Now when I had delivered the purchase deed to Baruch the son of Neriah, I prayed to the Lord, saying: 17 ‘Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You. 18 You show lovingkindness to thousands, and repay the iniquity of the fathers into the bosom of their children after them—the Great, the Mighty God, whose name is the Lord of hosts. 19 You are great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his doings. 20 You have set signs and wonders in the land of Egypt, to this day, and in Israel and among other men; and You have made Yourself a name, as it is this day. 21 You have brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror; 22 You have given them this land, of which You swore to their fathers to give them—“a land flowing with milk and honey.”[b] 23 And they came in and took possession of it, but they have not obeyed Your voice or walked in Your law. They have done nothing of all that You commanded them to do; therefore You have caused all this calamity to come upon them.

24 ‘Look, the siege mounds! They have come to the city to take it; and the city has been given into the hand of the Chaldeans who fight against it, because of the sword and famine and pestilence. What You have spoken has happened; there You see it! 25 And You have said to me, O Lord God, “Buy the field for money, and take witnesses”!—yet the city has been given into the hand of the Chaldeans.’”


God’s Assurance of the People’s Return

26 Then the word of the Lord came to Jeremiah, saying, 27 “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? 28 Therefore thus says the Lord: ‘Behold, I will give this city into the hand of the Chaldeans, into the hand of Nebuchadnezzar king of Babylon, and he shall take it. 29 And the Chaldeans who fight against this city shall come and set fire to this city and burn it, with the houses on whose roofs they have offered incense to Baal and poured out drink offerings to other gods, to provoke Me to anger; 30 because the children of Israel and the children of Judah have done only evil before Me from their youth. For the children of Israel have provoked Me only to anger with the work of their hands,’ says the Lord. 31 ‘For this city has been to Me a provocation of My anger and My fury from the day that they built it, even to this day; so I will remove it from before My face 32 because of all the evil of the children of Israel and the children of Judah, which they have done to provoke Me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem. 33 And they have turned to Me the back, and not the face; though I taught them, rising up early and teaching them, yet they have not listened to receive instruction. 34 But they set their abominations in the house which is called by My name, to defile it. 35 And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.’

36 “Now therefore, thus says the Lord, the God of Israel, concerning this city of which you say, ‘It shall be delivered into the hand of the king of Babylon by the sword, by the famine, and by the pestilence’: 37 Behold, I will gather them out of all countries where I have driven them in My anger, in My fury, and in great wrath; I will bring them back to this place, and I will cause them to dwell safely. 38 They shall be My people, and I will be their God; 39 then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them. 40 And I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put My fear in their hearts so that they will not depart from Me. 41 Yes, I will rejoice over them to do them good, and I will assuredly plant them in this land, with all My heart and with all My soul.’

42 “For thus says the Lord: ‘Just as I have brought all this great calamity on this people, so I will bring on them all the good that I have promised them. 43 And fields will be bought in this land of which you say, “It is desolate, without man or beast; it has been given into the hand of the Chaldeans.” 44 Men will buy fields for money, sign deeds and seal them, and take witnesses, in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the mountains, in the cities of the lowland, and in the cities of the South; for I will cause their captives to return,’ says the Lord.”

I will put My Law in their Minds, and Write it on their Hearts

The first part is about the remnant of Israel who will be saved and once again live under the blessings of God. God tells them of His everlasting love for them. In that future time, they will come to Jerusalem to worship from all over the world. They will understand that God had redeemed them for a ransom and come to rejoice and worship.

In the second part, Ephraim, which may also indicate Israel, calls onto God for restoration. They have understood their mistakes and willing to repent. God hears them and provides them with hope. He also assures them that the future generations will return to the promised land. But before the restoration and blessings, there will first be judgment. God will allow both good seed and bad seed to grow together, then he will separate them when the time arrives.

In the final section, even in this Old Covenant times, God has revealed that in the future He will make a New Covenant with His people. The Old Covenant was based on the laws the God gave the people after rescuing them from Egypt. The New Covenant would be laws written in the hearts and minds of His people. God reveals Himself as the Supreme Creator and gives the confidence that the restored Israel will be there as long as the universe exist.



Jeremiah 31
The Remnant of Israel Saved

1 “At the same time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.”

2 Thus says the Lord:

“The people who survived the sword
Found grace in the wilderness—
Israel, when I went to give him rest.”
3 The Lord has appeared of old to me, saying:
“Yes, I have loved you with an everlasting love;
Therefore with lovingkindness I have drawn you.
4 Again I will build you, and you shall be rebuilt,
O virgin of Israel!
You shall again be adorned with your tambourines,
And shall go forth in the dances of those who rejoice.
5 You shall yet plant vines on the mountains of Samaria;
The planters shall plant and eat them as ordinary food.
6 For there shall be a day
When the watchmen will cry on Mount Ephraim,
‘Arise, and let us go up to Zion,
To the Lord our God.’”
7 For thus says the Lord:
“Sing with gladness for Jacob,
And shout among the chief of the nations;
Proclaim, give praise, and say,
‘O Lord, save Your people,
The remnant of Israel!’
8 Behold, I will bring them from the north country,
And gather them from the ends of the earth,
Among them the blind and the lame,
The woman with child
And the one who labors with child, together;
A great throng shall return there.
9 They shall come with weeping,
And with supplications I will lead them.
I will cause them to walk by the rivers of waters,
In a straight way in which they shall not stumble;
For I am a Father to Israel,
And Ephraim is My firstborn.
10 “Hear the word of the Lord, O nations,
And declare it in the isles afar off, and say,
‘He who scattered Israel will gather him,
And keep him as a shepherd does his flock.’
11 For the Lord has redeemed Jacob,
And ransomed him from the hand of one stronger than he.
12 Therefore they shall come and sing in the height of Zion,
Streaming to the goodness of the Lord—
For wheat and new wine and oil,
For the young of the flock and the herd;
Their souls shall be like a well-watered garden,
And they shall sorrow no more at all.
13 “Then shall the virgin rejoice in the dance,
And the young men and the old, together;
For I will turn their mourning to joy,
Will comfort them,
And make them rejoice rather than sorrow.
14 I will satiate the soul of the priests with abundance,
And My people shall be satisfied with My goodness, says the Lord.”



Mercy on Ephraim

15 Thus says the Lord:
“A voice was heard in Ramah,
Lamentation and bitter weeping,
Rachel weeping for her children,
Refusing to be comforted for her children,
Because they are no more.”
16 Thus says the Lord:
“Refrain your voice from weeping,
And your eyes from tears;
For your work shall be rewarded, says the Lord,
And they shall come back from the land of the enemy.
17 There is hope in your future, says the Lord,
That your children shall come back to their own border.
18 “I have surely heard Ephraim bemoaning himself:
‘You have chastised me, and I was chastised,
Like an untrained bull;
Restore me, and I will return,
For You are the Lord my God.
19 Surely, after my turning, I repented;
And after I was instructed, I struck myself on the thigh;
I was ashamed, yes, even humiliated,
Because I bore the reproach of my youth.’
20 Is Ephraim My dear son?
Is he a pleasant child?
For though I spoke against him,
I earnestly remember him still;
Therefore My heart yearns for him;
I will surely have mercy on him, says the Lord.
21 “Set up signposts,
Make landmarks;
Set your heart toward the highway,
The way in which you went.
Turn back, O virgin of Israel,
Turn back to these your cities.
22 How long will you gad about,
O you backsliding daughter?
For the Lord has created a new thing in the earth—
A woman shall encompass a man.”


Future Prosperity of Judah

23 Thus says the Lord of hosts, the God of Israel: “They shall again use this speech in the land of Judah and in its cities, when I bring back their captivity: ‘The Lord bless you, O home of justice, and mountain of holiness!’ 24 And there shall dwell in Judah itself, and in all its cities together, farmers and those going out with flocks. 25 For I have satiated the weary soul, and I have replenished every sorrowful soul.”

26 After this I awoke and looked around, and my sleep was sweet to me.

27 “Behold, the days are coming, says the Lord, that I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. 28 And it shall come to pass, that as I have watched over them to pluck up, to break down, to throw down, to destroy, and to afflict, so I will watch over them to build and to plant, says the Lord. 29 In those days they shall say no more:

‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge.’
30 But every one shall die for his own iniquity; every man who eats the sour grapes, his teeth shall be set on edge.

A New Covenant

31 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them,[a] says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”

35 Thus says the Lord,
Who gives the sun for a light by day,
The ordinances of the moon and the stars for a light by night,
Who disturbs the sea,
And its waves roar
(The Lord of hosts is His name):
36 “If those ordinances depart
From before Me, says the Lord,
Then the seed of Israel shall also cease
From being a nation before Me forever.”
37 Thus says the Lord:

“If heaven above can be measured,
And the foundations of the earth searched out beneath,
I will also cast off all the seed of Israel
For all that they have done, says the Lord.
38 “Behold, the days are coming, says the Lord, that the city shall be built for the Lord from the Tower of Hananel to the Corner Gate. 39 The surveyor’s line shall again extend straight forward over the hill Gareb; then it shall turn toward Goath. 40 And the whole valley of the dead bodies and of the ashes, and all the fields as far as the Brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It shall not be plucked up or thrown down anymore forever.”

I Will Bring Back from Captivity My People Israel and Judah

The main theme here is the restoration, where God declares that the people of Israel and Judah will be returned from their captivity to the Promised Land. There is mention of a time when the suffering is so great that it will be like a woman in labor. It is called a 'time of Jacob's trouble', but His people will be saved from it. Could this be also referring to the Tribulation times?

Although the purpose of the captivity is judgement, God states clearly that He will continue to look after His people while they are in captivity. During the time of this judgment on His people, there will be others who will take advantages of them, but God states that these people wold also be accountable for their deeds toward Israel.

The judgment is described as God's whirlwind of fury. He will punish those in power who oppresses His people. Then when His people are restored, there will once again be much thanksgiving and making merry.



Jeremiah 30
Restoration of Israel and Judah

1 The word that came to Jeremiah from the Lord, saying, 2 “Thus speaks the Lord God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you. 3 For behold, the days are coming,’ says the Lord, ‘that I will bring back from captivity My people Israel and Judah,’ says the Lord. ‘And I will cause them to return to the land that I gave to their fathers, and they shall possess it.’”

4 Now these are the words that the Lord spoke concerning Israel and Judah.

5 “For thus says the Lord:

‘We have heard a voice of trembling,
Of fear, and not of peace.
6 Ask now, and see,
Whether a man is ever in labor with child?
So why do I see every man with his hands on his loins
Like a woman in labor,
And all faces turned pale?
7 Alas! For that day is great,
So that none is like it;
And it is the time of Jacob’s trouble,
But he shall be saved out of it.

8 ‘For it shall come to pass in that day,’
Says the Lord of hosts,
‘That I will break his yoke from your neck,
And will burst your bonds;
Foreigners shall no more enslave them.
9 But they shall serve the Lord their God,
And David their king,
Whom I will raise up for them.

10 ‘Therefore do not fear, O My servant Jacob,’ says the Lord,
‘Nor be dismayed, O Israel;
For behold, I will save you from afar,
And your seed from the land of their captivity.
Jacob shall return, have rest and be quiet,
And no one shall make him afraid.
11 For I am with you,’ says the Lord, ‘to save you;
Though I make a full end of all nations where I have scattered you,
Yet I will not make a complete end of you.
But I will correct you in justice,
And will not let you go altogether unpunished.’

12 “For thus says the Lord:

‘Your affliction is incurable,
Your wound is severe.
13 There is no one to plead your cause,
That you may be bound up;
You have no healing medicines.
14 All your lovers have forgotten you;
They do not seek you;
For I have wounded you with the wound of an enemy,
With the chastisement of a cruel one,
For the multitude of your iniquities,
Because your sins have increased.
15 Why do you cry about your affliction?
Your sorrow is incurable.
Because of the multitude of your iniquities,
Because your sins have increased,
I have done these things to you.

16 ‘Therefore all those who devour you shall be devoured;
And all your adversaries, every one of them, shall go into captivity;
Those who plunder you shall become plunder,
And all who prey upon you I will make a prey.
17 For I will restore health to you
And heal you of your wounds,’ says the Lord,
‘Because they called you an outcast saying:
“This is Zion;
No one seeks her.”’

18 “Thus says the Lord:

‘Behold, I will bring back the captivity of Jacob’s tents,
And have mercy on his dwelling places;
The city shall be built upon its own mound,
And the palace shall remain according to its own plan.
19 Then out of them shall proceed thanksgiving
And the voice of those who make merry;
I will multiply them, and they shall not diminish;
I will also glorify them, and they shall not be small.
20 Their children also shall be as before,
And their congregation shall be established before Me;
And I will punish all who oppress them.
21 Their nobles shall be from among them,
And their governor shall come from their midst;
Then I will cause him to draw near,
And he shall approach Me;
For who is this who pledged his heart to approach Me?’ says the Lord.
22 ‘You shall be My people,
And I will be your God.’”

23 Behold, the whirlwind of the Lord
Goes forth with fury,
A continuing whirlwind;
It will fall violently on the head of the wicked.
24 The fierce anger of the Lord will not return until He has done it,
And until He has performed the intents of His heart.

In the latter days you will consider it.

Thoughts of Peace and Not of Evil, to give you a Future and a Hope

Many residents of Jerusalem, including the king Jeconiah and the Queen Mother were taken captive to Babylon. However Jeremiah remained in Jerusalem with the puppet king Zedekiah. On this occasion, Jeremiah wrote a letter to the captives in Babylon outlining the will of God for them. God told the people to live a productive life, even as a captive, in Jerusalem. They are told to get married, bear children and be peaceful. Also the Lord told them this will of His and told them not to trust other prophets who tell them something different. So they are not to rebel in Babylon.

The captivity to Babylon is an act of judgment, but it has an end. God planned to restore them within 70 years. God reveals that He is interested in their well being and their future. Back in Judah, they continued their rebellious ways; in  particular Zedekiah and some prophets including Shemaiah and Ahab confronted Jeremiah. Basically they were preaching a false message and was against the true message of Jeremiah that God's will was for them to live in Babylon for a certain time. Due to these false teachings, God punished them and reveal this to Jeremiah.



Jeremiah 29
Jeremiah’s Letter to the Captives

1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. 2 (This happened after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem.) 3 The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon, to Nebuchadnezzar king of Babylon, saying,

4 Thus says the Lord of hosts, the God of Israel, to all who were carried away captive, whom I have caused to be carried away from Jerusalem to Babylon:

5 Build houses and dwell in them; plant gardens and eat their fruit. 6 Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters—that you may be increased there, and not diminished. 7 And seek the peace of the city where I have caused you to be carried away captive, and pray to the Lord for it; for in its peace you will have peace. 8 For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are in your midst deceive you, nor listen to your dreams which you cause to be dreamed. 9 For they prophesy falsely to you in My name; I have not sent them, says the Lord.

10 For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11 For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. 12 Then you will call upon Me and go and pray to Me, and I will listen to you. 13 And you will seek Me and find Me, when you search for Me with all your heart. 14 I will be found by you, says the Lord, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the Lord, and I will bring you to the place from which I cause you to be carried away captive.

15 Because you have said, “The Lord has raised up prophets for us in Babylon”— 16 therefore thus says the Lord concerning the king who sits on the throne of David, concerning all the people who dwell in this city, and concerning your brethren who have not gone out with you into captivity— 17 thus says the Lord of hosts: Behold, I will send on them the sword, the famine, and the pestilence, and will make them like rotten figs that cannot be eaten, they are so bad. 18 And I will pursue them with the sword, with famine, and with pestilence; and I will deliver them to trouble among all the kingdoms of the earth—to be a curse, an astonishment, a hissing, and a reproach among all the nations where I have driven them, 19 because they have not heeded My words, says the Lord, which I sent to them by My servants the prophets, rising up early and sending them; neither would you heed, says the Lord. 20 Therefore hear the word of the Lord, all you of the captivity, whom I have sent from Jerusalem to Babylon.

21 Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and Zedekiah the son of Maaseiah, who prophesy a lie to you in My name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall slay them before your eyes. 22 And because of them a curse shall be taken up by all the captivity of Judah who are in Babylon, saying, “The Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire”; 23 because they have done disgraceful things in Israel, have committed adultery with their neighbors’ wives, and have spoken lying words in My name, which I have not commanded them. Indeed I know, and am a witness, says the Lord.

24 You shall also speak to Shemaiah the Nehelamite, saying, 25 Thus speaks the Lord of hosts, the God of Israel, saying: You have sent letters in your name to all the people who are at Jerusalem, to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, 26 “The Lord has made you priest instead of Jehoiada the priest, so that there should be officers in the house of the Lord over every man who is demented and considers himself a prophet, that you should put him in prison and in the stocks. 27 Now therefore, why have you not rebuked Jeremiah of Anathoth who makes himself a prophet to you? 28 For he has sent to us in Babylon, saying, ‘This captivity is long; build houses and dwell in them, and plant gardens and eat their fruit.’”

29 Now Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. 30 Then the word of the Lord came to Jeremiah, saying: 31 Send to all those in captivity, saying, Thus says the Lord concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I have not sent him, and he has caused you to trust in a lie— 32 therefore thus says the Lord: Behold, I will punish Shemaiah the Nehelamite and his family: he shall not have anyone to dwell among this people, nor shall he see the good that I will do for My people, says the Lord, because he has taught rebellion against the Lord.

I have put a Yoke of Iron on the Neck of all these Nations

This appears to be the time in Judah that the Babylonians have set up the puppet king Zedekiah, after capturing King Jeconiah, son of Jehoiakim. A prophet named Hananiah spoke in the temple to the priests and in the presence of Jeremiah. The message of Hananiah was that whatever the Babylonians have taken up until then, God will restore it within two years. As an illustration Hananiah took the symbolic yoke from Jeremiah and broke it.

Initially it appeared that Jeremiah did not doubt the words of Hananiah. Perhaps this is because the Lord had also spoken of restoration of Judah and the people, but not within two years. The God spoke to Jeremiah saying that instead of the yoke of wood which Hananiah broke, there will be a yoke of iron instead. God revealed that Hananiah was speaking falsely. Jeremiah confronted Hananiah with God's word and prophesied that he will be destroyed. Within the same year, Hananiah died.



Jeremiah 28
Hananiah’s Falsehood and Doom

1 And it happened in the same year, at the beginning of the reign of Zedekiah king of Judah, in the fourth year and in the fifth month, that Hananiah the son of Azur the prophet, who was from Gibeon, spoke to me in the house of the Lord in the presence of the priests and of all the people, saying, 2 “Thus speaks the Lord of hosts, the God of Israel, saying: ‘I have broken the yoke of the king of Babylon. 3 Within two full years I will bring back to this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. 4 And I will bring back to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah who went to Babylon,’ says the Lord, ‘for I will break the yoke of the king of Babylon.’”

5 Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who stood in the house of the Lord, 6 and the prophet Jeremiah said, “Amen! The Lord do so; the Lord perform your words which you have prophesied, to bring back the vessels of the Lord’s house and all who were carried away captive, from Babylon to this place. 7 Nevertheless hear now this word that I speak in your hearing and in the hearing of all the people: 8 The prophets who have been before me and before you of old prophesied against many countries and great kingdoms—of war and disaster and pestilence. 9 As for the prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent.”

10 Then Hananiah the prophet took the yoke off the prophet Jeremiah’s neck and broke it. 11 And Hananiah spoke in the presence of all the people, saying, “Thus says the Lord: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years.’” And the prophet Jeremiah went his way.

12 Now the word of the Lord came to Jeremiah, after Hananiah the prophet had broken the yoke from the neck of the prophet Jeremiah, saying, 13 “Go and tell Hananiah, saying, ‘Thus says the Lord: “You have broken the yokes of wood, but you have made in their place yokes of iron.” 14 For thus says the Lord of hosts, the God of Israel: “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him. I have given him the beasts of the field also.”’”

15 Then the prophet Jeremiah said to Hananiah the prophet, “Hear now, Hananiah, the Lord has not sent you, but you make this people trust in a lie. 16 Therefore thus says the Lord: ‘Behold, I will cast you from the face of the earth. This year you shall die, because you have taught rebellion against the Lord.’”

17 So Hananiah the prophet died the same year in the seventh month.

They shall be Carried to Babylon

God told Jeremiah to give a message to the kings of the surrounding lands of Edom, Moab, Ammon, Tyre, Sidon via their messengers who were in Judah. The message will be delivered with a physical symbol; Jeremiah was given the bonds and yokes and to put around the neck for the messengers. The message was that all these nations need to submit to Nebuchadnezzar, King of Babylon because this was God's judgment. If they try to fight this, then God will destroy them with the sword, famine and pestilence instead of letting them live under the rule of Babylon.

Jeremiah also brought the same message to Zedekiah, king of Judah. It appears God's judgment was not to destroy all the people but instead to teach them the consequences of their wicked ways. As long as they agree with God's judgment of living under the rule of the Babylonian oppressors, then their lives will be spared. Jeremiah told the kings and priests and the people not to listen to the prophets who kept preaching that everything was well. Jeremiah also challenged the false prophets by prophesying that even those who are not taken away now, will soon be taken captive by the Babylonians. But it is promised that God will one day bring His people back and restore them to their land.




Jeremiah 27
Symbol of the Bonds and Yokes

1 In the beginning of the reign of Jehoiakim[a] the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying,[b] 2 “Thus says the Lord to me: ‘Make for yourselves bonds and yokes, and put them on your neck, 3 and send them to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah. 4 And command them to say to their masters, “Thus says the Lord of hosts, the God of Israel—thus you shall say to your masters: 5 ‘I have made the earth, the man and the beast that are on the ground, by My great power and by My outstretched arm, and have given it to whom it seemed proper to Me. 6 And now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant; and the beasts of the field I have also given him to serve him. 7 So all nations shall serve him and his son and his son’s son, until the time of his land comes; and then many nations and great kings shall make him serve them. 8 And it shall be, that the nation and kingdom which will not serve Nebuchadnezzar the king of Babylon, and which will not put its neck under the yoke of the king of Babylon, that nation I will punish,’ says the Lord, ‘with the sword, the famine, and the pestilence, until I have consumed them by his hand. 9 Therefore do not listen to your prophets, your diviners, your dreamers, your soothsayers, or your sorcerers, who speak to you, saying, “You shall not serve the king of Babylon.” 10 For they prophesy a lie to you, to remove you far from your land; and I will drive you out, and you will perish. 11 But the nations that bring their necks under the yoke of the king of Babylon and serve him, I will let them remain in their own land,’ says the Lord, ‘and they shall till it and dwell in it.’”’”

12 I also spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live! 13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the Lord has spoken against the nation that will not serve the king of Babylon? 14 Therefore do not listen to the words of the prophets who speak to you, saying, ‘You shall not serve the king of Babylon,’ for they prophesy a lie to you; 15 for I have not sent them,” says the Lord, “yet they prophesy a lie in My name, that I may drive you out, and that you may perish, you and the prophets who prophesy to you.”

16 Also I spoke to the priests and to all this people, saying, “Thus says the Lord: ‘Do not listen to the words of your prophets who prophesy to you, saying, “Behold, the vessels of the Lord’s house will now shortly be brought back from Babylon”; for they prophesy a lie to you. 17 Do not listen to them; serve the king of Babylon, and live! Why should this city be laid waste? 18 But if they are prophets, and if the word of the Lord is with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, in the house of the king of Judah, and at Jerusalem, do not go to Babylon.’

19 “For thus says the Lord of hosts concerning the pillars, concerning the Sea, concerning the carts, and concerning the remainder of the vessels that remain in this city, 20 which Nebuchadnezzar king of Babylon did not take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem— 21 yes, thus says the Lord of hosts, the God of Israel, concerning the vessels that remain in the house of the Lord, and in the house of the king of Judah and of Jerusalem: 22 ‘They shall be carried to Babylon, and there they shall be until the day that I visit them,’ says the Lord. ‘Then I will bring them up and restore them to this place.’”

Turn from his Evil Way, that I may Relent concerning the Calamity

After continuous messages of impending doom, God still asked Jeremiah to warn the people and with ever increasing intensity. This time Jeremiah is called to proclaim the warnings from the Lord's House, still calling people to repent, listen and walk in God's Law, so that God "may relent concerning the calamity". Clearly, God still leave an opening for the people to change.

When the other priests and prophets heard Jeremiah's message, instead of self-reflecting and looking at the evil in their hearts, they decided to destroy Jeremiah. They brought the rulers, who are the 'princes of Judah', in an attempt to condemn Jeremiah. But Jeremiah continued to preach the same thing to the princes. Finally, it seemed reasoned had come back, for the princes decided that Jeremiah who was speaking the message from God, did not deserve to die. They brought out the recent event when the prophets during King Hezekiah's time called for repentance and the people repented and avoided disaster.

There was another prophet preaching the same message as Jeremiah, called Urijah. They too hunted him down as he fled to Egypt, but they managed to kill Urijah. On the other hand, by God's will and purpose, Jeremiah was protected by Ahikam, son of Shaphan. Shaphan was the scribe or royal secretary of King Josiah, 2 Kings 22, who found the Book of the Law for his king.





Jeremiah 26
Jeremiah Saved from Death

1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 “Thus says the Lord: ‘Stand in the court of the Lord’s house, and speak to all the cities of Judah, which come to worship in the Lord’s house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings.’ 4 And you shall say to them, ‘Thus says the Lord: “If you will not listen to Me, to walk in My law which I have set before you, 5 to heed the words of My servants the prophets whom I sent to you, both rising up early and sending them (but you have not heeded), 6 then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.”’”

7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. 8 Now it happened, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak to all the people, that the priests and the prophets and all the people seized him, saying, “You will surely die! 9 Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without an inhabitant’?” And all the people were gathered against Jeremiah in the house of the Lord.

10 When the princes of Judah heard these things, they came up from the king’s house to the house of the Lord and sat down in the entry of the New Gate of the Lord’s house. 11 And the priests and the prophets spoke to the princes and all the people, saying, “This man deserves to die! For he has prophesied against this city, as you have heard with your ears.”

12 Then Jeremiah spoke to all the princes and all the people, saying: “The Lord sent me to prophesy against this house and against this city with all the words that you have heard. 13 Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you. 14 As for me, here I am, in your hand; do with me as seems good and proper to you. 15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.”

16 So the princes and all the people said to the priests and the prophets, “This man does not deserve to die. For he has spoken to us in the name of the Lord our God.”

17 Then certain of the elders of the land rose up and spoke to all the assembly of the people, saying: 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts:

“Zion shall be plowed like a field,
Jerusalem shall become heaps of ruins,
And the mountain of the temple[a]
Like the bare hills of the forest.”’[b]
19 Did Hezekiah king of Judah and all Judah ever put him to death? Did he not fear the Lord and seek the Lord’s favor? And the Lord relented concerning the doom which He had pronounced against them. But we are doing great evil against ourselves.”

20 Now there was also a man who prophesied in the name of the Lord, Urijah the son of Shemaiah of Kirjath Jearim, who prophesied against this city and against this land according to all the words of Jeremiah. 21 And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went to Egypt. 22 Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor, and other men who went with him to Egypt. 23 And they brought Urijah from Egypt and brought him to Jehoiakim the king, who killed him with the sword and cast his dead body into the graves of the common people.

24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death.

For the Lord has a Controversy with the Nations

Jeremiah reminded the people that he had spoken the warnings from God for almost ten years. God had also raised some other prophets to give the same message about repenting and not serving or worshipping other gods. But the people continued in their wicked ways.

Now Jeremiah told them because of their unrepentance, God had decided to use Nebuchadnezzar as his servant in carrying out his judgment. The judgment will include desolation and that the people will serve the Babylonian kings for seventy years. However God also revealed that after the seventy years, God will also punish the King of Babylon because of his evil. Moreover Babylon will be made desolate forever, unlike the Promised Land which will be restored.

The judgment and punishment was not restricted to Judah and Babylon only. God also told Jeremiah to proclaim that all the surrounding nations will be punished too. They include Egypt, Uz, Philistines (namely, Ashkelon, Gaza, Ekron, Ashdod), Edom, Moab, Ammon, Tyre, Sidon, Dedan, Tema, Buz, Arabia, Zimri, Elam, Medes, Sheshach and so on.



Jeremiah 25
Seventy Years of Desolation

1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon), 2 which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying: 3 “From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, this is the twenty-third year in which the word of the Lord has come to me; and I have spoken to you, rising early and speaking, but you have not listened. 4 And the Lord has sent to you all His servants the prophets, rising early and sending them, but you have not listened nor inclined your ear to hear. 5 They said, ‘Repent now everyone of his evil way and his evil doings, and dwell in the land that the Lord has given to you and your fathers forever and ever. 6 Do not go after other gods to serve them and worship them, and do not provoke Me to anger with the works of your hands; and I will not harm you.’ 7 Yet you have not listened to Me,” says the Lord, “that you might provoke Me to anger with the works of your hands to your own hurt.

8 “Therefore thus says the Lord of hosts: ‘Because you have not heard My words, 9 behold, I will send and take all the families of the north,’ says the Lord, ‘and Nebuchadnezzar the king of Babylon, My servant, and will bring them against this land, against its inhabitants, and against these nations all around, and will utterly destroy them, and make them an astonishment, a hissing, and perpetual desolations. 10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp. 11 And this whole land shall be a desolation and an astonishment, and these nations shall serve the king of Babylon seventy years.

12 ‘Then it will come to pass, when seventy years are completed, that I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity,’ says the Lord; ‘and I will make it a perpetual desolation. 13 So I will bring on that land all My words which I have pronounced against it, all that is written in this book, which Jeremiah has prophesied concerning all the nations. 14 (For many nations and great kings shall be served by them also; and I will repay them according to their deeds and according to the works of their own hands.)’”

Judgment on the Nations

15 For thus says the Lord God of Israel to me: “Take this wine cup of fury from My hand, and cause all the nations, to whom I send you, to drink it. 16 And they will drink and stagger and go mad because of the sword that I will send among them.”

17 Then I took the cup from the Lord’s hand, and made all the nations drink, to whom the Lord had sent me: 18 Jerusalem and the cities of Judah, its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day; 19 Pharaoh king of Egypt, his servants, his princes, and all his people; 20 all the mixed multitude, all the kings of the land of Uz, all the kings of the land of the Philistines (namely, Ashkelon, Gaza, Ekron, and the remnant of Ashdod); 21 Edom, Moab, and the people of Ammon; 22 all the kings of Tyre, all the kings of Sidon, and the kings of the coastlands which are across the sea; 23 Dedan, Tema, Buz, and all who are in the farthest corners; 24 all the kings of Arabia and all the kings of the mixed multitude who dwell in the desert; 25 all the kings of Zimri, all the kings of Elam, and all the kings of the Medes; 26 all the kings of the north, far and near, one with another; and all the kingdoms of the world which are on the face of the earth. Also the king of Sheshach[a] shall drink after them.

27 “Therefore you shall say to them, ‘Thus says the Lord of hosts, the God of Israel: “Drink, be drunk, and vomit! Fall and rise no more, because of the sword which I will send among you.”’ 28 And it shall be, if they refuse to take the cup from your hand to drink, then you shall say to them, ‘Thus says the Lord of hosts: “You shall certainly drink! 29 For behold, I begin to bring calamity on the city which is called by My name, and should you be utterly unpunished? You shall not be unpunished, for I will call for a sword on all the inhabitants of the earth,” says the Lord of hosts.’

30 “Therefore prophesy against them all these words, and say to them:

‘The Lord will roar from on high,
And utter His voice from His holy habitation;
He will roar mightily against His fold.
He will give a shout, as those who tread the grapes,
Against all the inhabitants of the earth.
31 A noise will come to the ends of the earth—
For the Lord has a controversy with the nations;
He will plead His case with all flesh.
He will give those who are wicked to the sword,’ says the Lord.”
32 Thus says the Lord of hosts:

“Behold, disaster shall go forth
From nation to nation,
And a great whirlwind shall be raised up
From the farthest parts of the earth.
33 And at that day the slain of the Lord shall be from one end of the earth even to the other end of the earth. They shall not be lamented, or gathered, or buried; they shall become refuse on the ground.

34 “Wail, shepherds, and cry!
Roll about in the ashes,
You leaders of the flock!
For the days of your slaughter and your dispersions are fulfilled;
You shall fall like a precious vessel.
35 And the shepherds will have no way to flee,
Nor the leaders of the flock to escape.
36 A voice of the cry of the shepherds,
And a wailing of the leaders to the flock will be heard.
For the Lord has plundered their pasture,
37 And the peaceful dwellings are cut down
Because of the fierce anger of the Lord.
38 He has left His lair like the lion;
For their land is desolate
Because of the fierceness of the Oppressor,
And because of His fierce anger.”

For I will set My Eyes on them for Good, and I will Bring them back to this Land

The Lord gave Jeremiah a sign in the form of two baskets. One basket had very good, ripe figs. The other had bad figs which cannot be eaten. God explained that the good figs are like the faithful remnant from Israel. God will protect them even while in captivity and promised to restore them to the Promised Land. In fact God hinted that the invasion and captivity was also to protect this faithful remnant by bringing them out of the corrupted Judah and separate them from the other people. This is almost like the situation where God brought the children of Israel into Egypt to protect them from the corrupted surrounding lands.

The other basket with bad figs were the wicked and unfaithful one who turned away from God. They include the kings, princes of Judah who will be cursed by being taken by the enemy, being taunted, faced with violence, famine, pestilence, until they are destroyed in their own land.



Jeremiah 24
The Sign of Two Baskets of Figs

1 The Lord showed me, and there were two baskets of figs set before the temple of the Lord, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first ripe; and the other basket had very bad figs which could not be eaten, they were so bad. 3 Then the Lord said to me, “What do you see, Jeremiah?”

And I said, “Figs, the good figs, very good; and the bad, very bad, which cannot be eaten, they are so bad.”

4 Again the word of the Lord came to me, saying, 5 “Thus says the Lord, the God of Israel: ‘Like these good figs, so will I acknowledge those who are carried away captive from Judah, whom I have sent out of this place for their own good, into the land of the Chaldeans. 6 For I will set My eyes on them for good, and I will bring them back to this land; I will build them and not pull them down, and I will plant them and not pluck them up. 7 Then I will give them a heart to know Me, that I am the Lord; and they shall be My people, and I will be their God, for they shall return to Me with their whole heart.

8 ‘And as the bad figs which cannot be eaten, they are so bad’—surely thus says the Lord—‘so will I give up Zedekiah the king of Judah, his princes, the residue of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will deliver them to trouble into all the kingdoms of the earth, for their harm, to be a reproach and a byword, a taunt and a curse, in all places where I shall drive them. 10 And I will send the sword, the famine, and the pestilence among them, till they are consumed from the land that I gave to them and their fathers.’”

Behold, I am Against those who Prophesy False Dreams

God holds responsible those who are supposed to take care of His people, such as priests and prophets and also kings. God promised that the people who will be scattered will be brought back from all over and will have new shepherds. Here God introduces the King who will bring His people back, who is actually Messiah. From then, people will remember God as the one who brought them back to their nation, replacing they previously say about God who brought them out of Egypt.

It describes the wickedness of the land, and that the priests and prophets are leading them in such evil from within the holy places. God declared that all the prophets in that time, except Jeremiah, do not speak for him anymore. God was especially furious with the false prophets as they pretend to speak from God and led the people into worshipping idols and false gods. The lies from the prophets had so corrupted the society that God decreed that no one should claim to prophesy from God.




Jeremiah 23
The Branch of Righteousness

1 “Woe to the shepherds who destroy and scatter the sheep of My pasture!” says the Lord. 2 Therefore thus says the Lord God of Israel against the shepherds who feed My people: “You have scattered My flock, driven them away, and not attended to them. Behold, I will attend to you for the evil of your doings,” says the Lord. 3 “But I will gather the remnant of My flock out of all countries where I have driven them, and bring them back to their folds; and they shall be fruitful and increase. 4 I will set up shepherds over them who will feed them; and they shall fear no more, nor be dismayed, nor shall they be lacking,” says the Lord.

5 “Behold, the days are coming,” says the Lord,
“That I will raise to David a Branch of righteousness;
A King shall reign and prosper,
And execute judgment and righteousness in the earth.
6 In His days Judah will be saved,
And Israel will dwell safely;
Now this is His name by which He will be called:
THE LORD OUR RIGHTEOUSNESS.[a]

7 “Therefore, behold, the days are coming,” says the Lord, “that they shall no longer say, ‘As the Lord lives who brought up the children of Israel from the land of Egypt,’ 8 but, ‘As the Lord lives who brought up and led the descendants of the house of Israel from the north country and from all the countries where I had driven them.’ And they shall dwell in their own land.”

False Prophets and Empty Oracles

9 My heart within me is broken
Because of the prophets;
All my bones shake.
I am like a drunken man,
And like a man whom wine has overcome,
Because of the Lord,
And because of His holy words.
10 For the land is full of adulterers;
For because of a curse the land mourns.
The pleasant places of the wilderness are dried up.
Their course of life is evil,
And their might is not right.
11 “For both prophet and priest are profane;
Yes, in My house I have found their wickedness,” says the Lord.
12 “Therefore their way shall be to them
Like slippery ways;
In the darkness they shall be driven on
And fall in them;
For I will bring disaster on them,
The year of their punishment,” says the Lord.
13 “And I have seen folly in the prophets of Samaria:
They prophesied by Baal
And caused My people Israel to err.
14 Also I have seen a horrible thing in the prophets of Jerusalem:
They commit adultery and walk in lies;
They also strengthen the hands of evildoers,
So that no one turns back from his wickedness.
All of them are like Sodom to Me,
And her inhabitants like Gomorrah.
15 “Therefore thus says the Lord of hosts concerning the prophets:

‘Behold, I will feed them with wormwood,
And make them drink the water of gall;
For from the prophets of Jerusalem
Profaneness has gone out into all the land.’”
16 Thus says the Lord of hosts:

“Do not listen to the words of the prophets who prophesy to you.
They make you worthless;
They speak a vision of their own heart,
Not from the mouth of the Lord.
17 They continually say to those who despise Me,
‘The Lord has said, “You shall have peace”’;
And to everyone who walks according to the dictates of his own heart, they say,
‘No evil shall come upon you.’”
18 For who has stood in the counsel of the Lord,
And has perceived and heard His word?
Who has marked His word and heard it?
19 Behold, a whirlwind of the Lord has gone forth in fury—
A violent whirlwind!
It will fall violently on the head of the wicked.
20 The anger of the Lord will not turn back
Until He has executed and performed the thoughts of His heart.
In the latter days you will understand it perfectly.
21 “I have not sent these prophets, yet they ran.
I have not spoken to them, yet they prophesied.
22 But if they had stood in My counsel,
And had caused My people to hear My words,
Then they would have turned them from their evil way
And from the evil of their doings.
23 “Am I a God near at hand,” says the Lord,
“And not a God afar off?
24 Can anyone hide himself in secret places,
So I shall not see him?” says the Lord;
“Do I not fill heaven and earth?” says the Lord.
25 “I have heard what the prophets have said who prophesy lies in My name, saying, ‘I have dreamed, I have dreamed!’ 26 How long will this be in the heart of the prophets who prophesy lies? Indeed they are prophets of the deceit of their own heart, 27 who try to make My people forget My name by their dreams which everyone tells his neighbor, as their fathers forgot My name for Baal.

28 “The prophet who has a dream, let him tell a dream;
And he who has My word, let him speak My word faithfully.
What is the chaff to the wheat?” says the Lord.
29 “Is not My word like a fire?” says the Lord,
“And like a hammer that breaks the rock in pieces?
30 “Therefore behold, I am against the prophets,” says the Lord, “who steal My words every one from his neighbor. 31 Behold, I am against the prophets,” says the Lord, “who use their tongues and say, ‘He says.’ 32 Behold, I am against those who prophesy false dreams,” says the Lord, “and tell them, and cause My people to err by their lies and by their recklessness. Yet I did not send them or command them; therefore they shall not profit this people at all,” says the Lord.

33 “So when these people or the prophet or the priest ask you, saying, ‘What is the oracle of the Lord?’ you shall then say to them, ‘What oracle?’[b] I will even forsake you,” says the Lord. 34 “And as for the prophet and the priest and the people who say, ‘The oracle of the Lord!’ I will even punish that man and his house. 35 Thus every one of you shall say to his neighbor, and every one to his brother, ‘What has the Lord answered?’ and, ‘What has the Lord spoken?’ 36 And the oracle of the Lord you shall mention no more. For every man’s word will be his oracle, for you have perverted the words of the living God, the Lord of hosts, our God. 37 Thus you shall say to the prophet, ‘What has the Lord answered you?’ and, ‘What has the Lord spoken?’ 38 But since you say, ‘The oracle of the Lord!’ therefore thus says the Lord: ‘Because you say this word, “The oracle of the Lord!” and I have sent to you, saying, “Do not say, ‘The oracle of the Lord!’” 39 therefore behold, I, even I, will utterly forget you and forsake you, and the city that I gave you and your fathers, and will cast you out of My presence. 40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.’”

Yet Your Eyes and Your Heart are for Nothing but Your Covetousness

This is another message directed at the King of Judah from God. Although the impeding judgment will be severe as revealed to Jeremiah, even at this last minute, the merciful Lord still give  the King an opportunity to repent and execute justice, promising that if the king did so, then he will be welcomed in heaven. To be clear, God explained that the coming judgment is for their forsaking Him and worshipping and serving other gods.

God mentioned the name of the King of Judah as Shallum or Jehoiakim , son of Josiah. This king practised violence, oppression, covetousness and the shedding of innocent blood. He did not obey God. He will be humbled and humiliated, those he loved would be taken into captivity. His suffering will be much worse than a woman's labour.

The prophecy continue on to Jehoiakim's son, Jehoiachin. He will be taken captive by the Babylonians / Chaldeans, and their King Nebuchadnezzar. God will end the line of the Kings of Judah here. He will not have descendants on the throne anymore.


 



Jeremiah 22

1 Thus says the Lord: “Go down to the house of the king of Judah, and there speak this word, 2 and say, ‘Hear the word of the Lord, O king of Judah, you who sit on the throne of David, you and your servants and your people who enter these gates! 3 Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place. 4 For if you indeed do this thing, then shall enter the gates of this house, riding on horses and in chariots, accompanied by servants and people, kings who sit on the throne of David. 5 But if you will not hear these words, I swear by Myself,” says the Lord, “that this house shall become a desolation.”’”

6 For thus says the Lord to the house of the king of Judah:

“You are Gilead to Me,
The head of Lebanon;
Yet I surely will make you a wilderness,
Cities which are not inhabited.
7 I will prepare destroyers against you,
Everyone with his weapons;
They shall cut down your choice cedars
And cast them into the fire.
8 And many nations will pass by this city; and everyone will say to his neighbor, ‘Why has the Lord done so to this great city?’ 9 Then they will answer, ‘Because they have forsaken the covenant of the Lord their God, and worshiped other gods and served them.’”

10 Weep not for the dead, nor bemoan him;
Weep bitterly for him who goes away,
For he shall return no more,
Nor see his native country.


Message to the Sons of Josiah

11 For thus says the Lord concerning Shallum[a] the son of Josiah, king of Judah, who reigned instead of Josiah his father, who went from this place: “He shall not return here anymore, 12 but he shall die in the place where they have led him captive, and shall see this land no more.

13 “Woe to him who builds his house by unrighteousness
And his chambers by injustice,
Who uses his neighbor’s service without wages
And gives him nothing for his work,
14 Who says, ‘I will build myself a wide house with spacious chambers,
And cut out windows for it,
Paneling it with cedar
And painting it with vermilion.’
15 “Shall you reign because you enclose yourself in cedar?
Did not your father eat and drink,
And do justice and righteousness?
Then it was well with him.
16 He judged the cause of the poor and needy;
Then it was well.
Was not this knowing Me?” says the Lord.
17 “Yet your eyes and your heart are for nothing but your covetousness,
For shedding innocent blood,
And practicing oppression and violence.”
18 Therefore thus says the Lord concerning Jehoiakim the son of Josiah, king of Judah:

“They shall not lament for him,
Saying, ‘Alas, my brother!’ or ‘Alas, my sister!’
They shall not lament for him,
Saying, ‘Alas, master!’ or ‘Alas, his glory!’
19 He shall be buried with the burial of a donkey,
Dragged and cast out beyond the gates of Jerusalem.
20 “Go up to Lebanon, and cry out,
And lift up your voice in Bashan;
Cry from Abarim,
For all your lovers are destroyed.
21 I spoke to you in your prosperity,
But you said, ‘I will not hear.’
This has been your manner from your youth,
That you did not obey My voice.
22 The wind shall eat up all your rulers,
And your lovers shall go into captivity;
Surely then you will be ashamed and humiliated
For all your wickedness.
23 O inhabitant of Lebanon,
Making your nest in the cedars,
How gracious will you be when pangs come upon you,
Like the pain of a woman in labor?


Message to Coniah

24 “As I live,” says the Lord, “though Coniah[b] the son of Jehoiakim, king of Judah, were the signet on My right hand, yet I would pluck you off; 25 and I will give you into the hand of those who seek your life, and into the hand of those whose face you fear—the hand of Nebuchadnezzar king of Babylon and the hand of the Chaldeans. 26 So I will cast you out, and your mother who bore you, into another country where you were not born; and there you shall die. 27 But to the land to which they desire to return, there they shall not return.

28 “Is this man Coniah a despised, broken idol—
A vessel in which is no pleasure?
Why are they cast out, he and his descendants,
And cast into a land which they do not know?
29 O earth, earth, earth,
Hear the word of the Lord!
30 Thus says the Lord:
‘Write this man down as childless,
A man who shall not prosper in his days;
For none of his descendants shall prosper,
Sitting on the throne of David,
And ruling anymore in Judah.’”

Behold, I Set Before you the Way of Life and the Way of Death

King Zedekiah of Judah was the ruler in the time of Jeremiah, which is also the last days for Jerusalem. They knew of the pending invasion by the Babylonians, so Zedekiah inquired God through Jeremiah, hoping God would show them kindness, despite their prolonged disobedience.

The answer from God through Jeremiah was that there will be no mercy and the invasion will not be stopped. Moreover, God said that He Himself will be fighting against Judah. God will destroy them with pestilence and famine and hand them over to the Babylonians to be killed or taken to captivity.

God's plan was set on destroying Jerusalem and Judah for the abominations and evil of the people who turned from God to the idols. He will show no mercy in His judgment, but His merciful character meant that He has always been merciful to those who would obey Him even in the last moment. As such, He offers anyone who obey Him, the most incredible way out - that is to leave Jerusalem, and to defect to the Babylonian / Chaldeans. God will preserve their lives this way and destroy the city.

God also had a direct message for the royal house of Judah. He warned them to undo the oppression and injustice done to others, otherwise His wrath will be unstoppable.






Jeremiah 21
Jerusalem’s Doom Is Sealed

1 The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Melchiah, and Zephaniah the son of Maaseiah, the priest, saying, 2 “Please inquire of the Lord for us, for Nebuchadnezzar[a] king of Babylon makes war against us. Perhaps the Lord will deal with us according to all His wonderful works, that the king may go away from us.”

3 Then Jeremiah said to them, “Thus you shall say to Zedekiah, 4 ‘Thus says the Lord God of Israel: “Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon and the Chaldeans[b] who besiege you outside the walls; and I will assemble them in the midst of this city. 5 I Myself will fight against you with an outstretched hand and with a strong arm, even in anger and fury and great wrath. 6 I will strike the inhabitants of this city, both man and beast; they shall die of a great pestilence. 7 And afterward,” says the Lord, “I will deliver Zedekiah king of Judah, his servants and the people, and such as are left in this city from the pestilence and the sword and the famine, into the hand of Nebuchadnezzar king of Babylon, into the hand of their enemies, and into the hand of those who seek their life; and he shall strike them with the edge of the sword. He shall not spare them, or have pity or mercy.”’

8 “Now you shall say to this people, ‘Thus says the Lord: “Behold, I set before you the way of life and the way of death. 9 He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him. 10 For I have set My face against this city for adversity and not for good,” says the Lord. “It shall be given into the hand of the king of Babylon, and he shall burn it with fire.”’

Message to the House of David

11 “And concerning the house of the king of Judah, say, ‘Hear the word of the Lord, 12 O house of David! Thus says the Lord:

“Execute judgment in the morning;
And deliver him who is plundered
Out of the hand of the oppressor,
Lest My fury go forth like fire
And burn so that no one can quench it,
Because of the evil of your doings.
13 “Behold, I am against you, O inhabitant of the valley,
And rock of the plain,” says the Lord,
“Who say, ‘Who shall come down against us?
Or who shall enter our dwellings?’
14 But I will punish you according to the fruit of your doings,” says the Lord;
“I will kindle a fire in its forest,
And it shall devour all things around it.”’”

O Lord, You Induced Me, and I was Persuaded

After prophesying the warnings from the Lord, Jeremiah was arrested and put in jail by Pashhur. It seemed that Passhur was a priest as well as a ruler of some sort over the temple. He is also likely to be one of the various false prophets who lied to everyone that things are going well. Jeremiah warned him that he and his false prophet friends will be taken into captivity by the Babylonians and the land will be plundered.

Then Jeremiah described his unenviable role as a prophet of doom. Although he did not want to preach such messages, he was compelled to do it. He could not hold back what God wanted him to say. As a result of his prophecies, people plotted against him. But he continued with God's word and praising the Lord, and confident that no one could harm him as God was protecting him.





Jeremiah 20
The Word of God to Pashhur

1 Now Pashhur the son of Immer, the priest who was also chief governor in the house of the Lord, heard that Jeremiah prophesied these things. 2 Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord.

3 And it happened on the next day that Pashhur brought Jeremiah out of the stocks. Then Jeremiah said to him, “The Lord has not called your name Pashhur, but Magor-Missabib.[a] 4 For thus says the Lord: ‘Behold, I will make you a terror to yourself and to all your friends; and they shall fall by the sword of their enemies, and your eyes shall see it. I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon and slay them with the sword. 5 Moreover I will deliver all the wealth of this city, all its produce, and all its precious things; all the treasures of the kings of Judah I will give into the hand of their enemies, who will plunder them, seize them, and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. You shall go to Babylon, and there you shall die, and be buried there, you and all your friends, to whom you have prophesied lies.’”

Jeremiah’s Unpopular Ministry

7 O Lord, You induced me, and I was persuaded;
You are stronger than I, and have prevailed.
I am in derision daily;
Everyone mocks me.
8 For when I spoke, I cried out;
I shouted, “Violence and plunder!”
Because the word of the Lord was made to me
A reproach and a derision daily.
9 Then I said, “I will not make mention of Him,
Nor speak anymore in His name.”
But His word was in my heart like a burning fire
Shut up in my bones;
I was weary of holding it back,
And I could not.
10 For I heard many mocking:
“Fear on every side!”
“Report,” they say, “and we will report it!”
All my acquaintances watched for my stumbling, saying,
“Perhaps he can be induced;
Then we will prevail against him,
And we will take our revenge on him.”
11 But the Lord is with me as a mighty, awesome One.
Therefore my persecutors will stumble, and will not prevail.
They will be greatly ashamed, for they will not prosper.
Their everlasting confusion will never be forgotten.
12 But, O Lord of hosts,
You who test the righteous,
And see the mind and heart,
Let me see Your vengeance on them;
For I have pleaded my cause before You.
13 Sing to the Lord! Praise the Lord!
For He has delivered the life of the poor
From the hand of evildoers.
14 Cursed be the day in which I was born!
Let the day not be blessed in which my mother bore me!
15 Let the man be cursed
Who brought news to my father, saying,
“A male child has been born to you!”
Making him very glad.
16 And let that man be like the cities
Which the Lord overthrew, and did not relent;
Let him hear the cry in the morning
And the shouting at noon,
17 Because he did not kill me from the womb,
That my mother might have been my grave,
And her womb always enlarged with me.
18 Why did I come forth from the womb to see labor and sorrow,
That my days should be consumed with shame?

To Burn their Sons with Fire for Burnt Offerings

God gave special instructions to Jeremiah about how he should prophesy to the people of Tophet. Jeremiah will bring a flask as a symbol and a selected number of priests and elders and prophesy to all the people of Tophet or the Valley of the Son of Hinnom. God's main problem with them was that they have forsaken Him, and have turned to worship other gods in the holy city of Jerusalem and even in the temples. This is not because God is jealous like human jealousy. Instead the people who turn to worship the idols are practising human sacrifices, clearly pointing to the underlying evil behind those false religion. The Lord God of Israel, had never condone human sacrifices because He is our Creator and each life is precious to him to the extent He send Messiah to take our place at the cross.

God revealed the judgment to Jeremiah with gory details that the people will be slaughtered from Tophet to Jerusalem and Judah. Their corpses will be eaten by birds and animals. The place will be desolate. They will be under siege and will resort to eating each other because of the enemy siege. And because Jerusalem and Judah also burn incense in worshipping idols, they also will be destroyed.



Jeremiah 19
The Sign of the Broken Flask

1 Thus says the Lord: “Go and get a potter’s earthen flask, and take some of the elders of the people and some of the elders of the priests. 2 And go out to the Valley of the Son of Hinnom, which is by the entry of the Potsherd Gate; and proclaim there the words that I will tell you, 3 and say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: “Behold, I will bring such a catastrophe on this place, that whoever hears of it, his ears will tingle.

4 “Because they have forsaken Me and made this an alien place, because they have burned incense in it to other gods whom neither they, their fathers, nor the kings of Judah have known, and have filled this place with the blood of the innocents 5 (they have also built the high places of Baal, to burn their sons with fire for burnt offerings to Baal, which I did not command or speak, nor did it come into My mind), 6 therefore behold, the days are coming,” says the Lord, “that this place shall no more be called Tophet or the Valley of the Son of Hinnom, but the Valley of Slaughter. 7 And I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hands of those who seek their lives; their corpses I will give as meat for the birds of the heaven and for the beasts of the earth. 8 I will make this city desolate and a hissing; everyone who passes by it will be astonished and hiss because of all its plagues. 9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and everyone shall eat the flesh of his friend in the siege and in the desperation with which their enemies and those who seek their lives shall drive them to despair.”’

10 “Then you shall break the flask in the sight of the men who go with you, 11 and say to them, ‘Thus says the Lord of hosts: “Even so I will break this people and this city, as one breaks a potter’s vessel, which cannot be made whole again; and they shall bury them in Tophet till there is no place to bury. 12 Thus I will do to this place,” says the Lord, “and to its inhabitants, and make this city like Tophet. 13 And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Tophet, because of all the houses on whose roofs they have burned incense to all the host of heaven, and poured out drink offerings to other gods.”’”

14 Then Jeremiah came from Tophet, where the Lord had sent him to prophesy; and he stood in the court of the Lord’s house and said to all the people, 15 “Thus says the Lord of hosts, the God of Israel: ‘Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.’”

O House of Israel, can I not do with you as this Potter?

God revealed another message to Jeremiah by using an analogy of the Potter and the Clay. God describes himself as the potter and the people as His clay. As creator, God has full control of the fate of nations. He can bring nations up or down. In particular He reminds them that if they turn from their evil ways, then His plan of judgment can be changed, otherwise it will proceed.

The response from the people is that they will follow their own hearts. The Lord responded that because his people have forgotten Him and led their worship of idols make them stumble, He will use their enemies to scatter His people. Through his continuous prophesying, the unrepentant people have been angered and plotted to destroy Jeremiah. Jeremiah knew about the plot and felt the injustice since he prophesied to them in order that they can be saved from God's wrath. So Jeremiah called on God to deliver His judgment on them.





Jeremiah 18
The Potter and the Clay

18 The word which came to Jeremiah from the Lord, saying: 2 “Arise and go down to the potter’s house, and there I will cause you to hear My words.” 3 Then I went down to the potter’s house, and there he was, making something at the wheel. 4 And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make.

5 Then the word of the Lord came to me, saying: 6 “O house of Israel, can I not do with you as this potter?” says the Lord. “Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel! 7 The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, 8 if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. 9 And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, 10 if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it.

11 “Now therefore, speak to the men of Judah and to the inhabitants of Jerusalem, saying, ‘Thus says the Lord: “Behold, I am fashioning a disaster and devising a plan against you. Return now every one from his evil way, and make your ways and your doings good.”’”

God’s Warning Rejected

12 And they said, “That is hopeless! So we will walk according to our own plans, and we will every one obey the dictates of his evil heart.”

13 Therefore thus says the Lord:

“Ask now among the Gentiles,
Who has heard such things?
The virgin of Israel has done a very horrible thing.
14 Will a man leave the snow water of Lebanon,
Which comes from the rock of the field?
Will the cold flowing waters be forsaken for strange waters?
15 “Because My people have forgotten Me,
They have burned incense to worthless idols.
And they have caused themselves to stumble in their ways,
From the ancient paths,
To walk in pathways and not on a highway,
16 To make their land desolate and a perpetual hissing;
Everyone who passes by it will be astonished
And shake his head.
17 I will scatter them as with an east wind before the enemy;
I will show them[a] the back and not the face
In the day of their calamity.”



Jeremiah Persecuted

18 Then they said, “Come and let us devise plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come and let us attack him with the tongue, and let us not give heed to any of his words.”

19 Give heed to me, O Lord,
And listen to the voice of those who contend with me!
20 Shall evil be repaid for good?
For they have dug a pit for my life.
Remember that I stood before You
To speak good for them,
To turn away Your wrath from them.
21 Therefore deliver up their children to the famine,
And pour out their blood
By the force of the sword;
Let their wives become widows
And bereaved of their children.
Let their men be put to death,
Their young men be slain
By the sword in battle.
22 Let a cry be heard from their houses,
When You bring a troop suddenly upon them;
For they have dug a pit to take me,
And hidden snares for my feet.
23 Yet, Lord, You know all their counsel
Which is against me, to slay me.
Provide no atonement for their iniquity,
Nor blot out their sin from Your sight;
But let them be overthrown before You.
Deal thus with them
In the time of Your anger.