I have fought the good fight, I have finished the race, I have kept the faith

Paul gives the strong command to preach the word, warning that in the last days, people will fall away from the true doctrine. They will be seduced by false teachings which give people what they want to hear. So it is so much more important to be watchful and continue to preach the word with patience.

Paul acknowledges that his end is coming soon. He is pleased that he has done his utmost, "fought the good fight" and "kept the faith". He knows what is in store for him - "the crown of righteousness".

Paul reveals his challenges to his readers. One of his co-workers Demas, have abandoned him, and he now calls for Mark who had come back to the ministry. Also he warns against detractors including Alexander the coppersmith. Paul gives thanks to God who continues to sustain him against these opposition. Finally Paul closes the letter by mentioning a few of his fellow workers.



2 Timothy 4
Preach the Word

1 I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at[a] His appearing and His kingdom: 2 Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; 4 and they will turn their ears away from the truth, and be turned aside to fables. 5 But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.

Paul’s Valedictory

6 For I am already being poured out as a drink offering, and the time of my departure is at hand. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

The Abandoned Apostle

9 Be diligent to come to me quickly; 10 for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry. 12 And Tychicus I have sent to Ephesus. 13 Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments.

14 Alexander the coppersmith did me much harm. May the Lord repay him according to his works. 15 You also must beware of him, for he has greatly resisted our words.

16 At my first defense no one stood with me, but all forsook me. May it not be charged against them.

The Lord Is Faithful

17 But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. 18 And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. Amen!

Come Before Winter

19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus stayed in Corinth, but Trophimus I have left in Miletus sick.

21 Do your utmost to come before winter.

Eubulus greets you, as well as Pudens, Linus, Claudia, and all the brethren.

Farewell

22 The Lord Jesus Christ[b] be with your spirit. Grace be with you. Amen.

For the things which are seen are temporary, but the things which are not seen are eternal

Paul explains that Jesus shines His light into our hearts and warns that the god of this age have blinded some people from seeing the light of Jesus. Paul describes the life of the ministers and servants of God that they may be challenged from many sides but they are not defeated. They go through tribulations and in doing so, live through the death with Christ and the result is giving life to new believers.

Paul gives an encouragement that the hardships the servants of God go through are only a little compared to the significant result in accomplishing God's work which is bringing people back to him. So the focus should not be on physical things because they are temporary, but rather on the spiritual and unseen things which are eternal.





2 Corinthians 4
The Light of Christ’s Gospel

1 Therefore, since we have this ministry, as we have received mercy, we do not lose heart. 2 But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 3 But even if our gospel is veiled, it is veiled to those who are perishing, 4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. 5 For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. 6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Cast Down but Unconquered

7 But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. 8 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed— 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. 12 So then death is working in us, but life in you.

13 And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,”[a] we also believe and therefore speak, 14 knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15 For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

Seeing the Invisible

16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

Eloi, Eloi, lama sabachthani? My God, My God, why have You forsaken Me?

The chief priests took Jesus to Pilate, the Roman governor in Jerusalem, because they have no authority to sentence Jesus. Pilate was curious and gave Jesus a chance to speak and defend Himself. Although Jesus admitted to being the Messiah, He made no further defense against the charges. Pilate had wanted to release Jesus, perhaps the Holy Spirit may have given him the wisdom to see Jesus' innocence. He tried to let Jesus out by giving the crowd a choice between freeing Jesus or a murderer. However, the irrational and possessed crowd chose Barabbas the criminal to be released.

The crucifixion details were given, although not completely otherwise it would be too horrific. Having been scourged (whipped till the flesh on His back was removed), Y'shua was made to carry His own cross. In a curious incident, a man named Simon who happened to be along the procession of Jesus, was made to carry the cross. Simon is said to be the father of Alexander and Rufus, who probably became believers in Christ. When they arrived at Golgotha, the place of the crucifixion, several prophecies were fulfilled such as the soldiers cast lots for Jesus' clothes, and Jesus was crucified among other criminals.

Near the moment of His death, Jesus cried out "My God, My God, why have You forsaken Me?" This is difficult to comprehend since Jesus is at one with God the Father. Perhaps it means at that point in time, when the sins of all people of all time was placed on Jesus, He was separated from God the Father. When He died a few significant events were recorded here including the tearing of the big curtain in the Temple, and the conversion of the Roman centurion into a believer.


At his death, various women who knew Jesus were present, including Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome. The disciples did not seem to be there at the crucifixion. After Jesus' death, Joseph of Arimathea claimed His body and prepared it for burial. It is also written that the two Marys were present went Jesus body was laid in the tomb and the rock rolled over to close it. This must be written to challenge any deniers of the resurrection because when it was written, people could locate these living witnesses and ask them.





Mark 15
Jesus Faces Pilate

1 Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate. 2 Then Pilate asked Him, “Are You the King of the Jews?”

He answered and said to him, “It is as you say.”

3 And the chief priests accused Him of many things, but He answered nothing. 4 Then Pilate asked Him again, saying, “Do You answer nothing? See how many things they testify against You!”[a] 5 But Jesus still answered nothing, so that Pilate marveled.

Taking the Place of Barabbas

6 Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. 7 And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion. 8 Then the multitude, crying aloud,[b] began to ask him to do just as he had always done for them. 9 But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” 10 For he knew that the chief priests had handed Him over because of envy.

11 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. 12 Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”

13 So they cried out again, “Crucify Him!”

14 Then Pilate said to them, “Why, what evil has He done?”

But they cried out all the more, “Crucify Him!”

15 So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified.

The Soldiers Mock Jesus

16 Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison. 17 And they clothed Him with purple; and they twisted a crown of thorns, put it on His head, 18 and began to salute Him, “Hail, King of the Jews!” 19 Then they struck Him on the head with a reed and spat on Him; and bowing the knee, they worshiped Him. 20 And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him.

The King on a Cross

21 Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross. 22 And they brought Him to the place Golgotha, which is translated, Place of a Skull. 23 Then they gave Him wine mingled with myrrh to drink, but He did not take it. 24 And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take.

25 Now it was the third hour, and they crucified Him. 26 And the inscription of His accusation was written above:

THE KING OF THE JEWS.

27 With Him they also crucified two robbers, one on His right and the other on His left. 28 So the Scripture was fulfilled[c] which says, “And He was numbered with the transgressors.”[d]

29 And those who passed by blasphemed Him, wagging their heads and saying, “Aha! You who destroy the temple and build it in three days, 30 save Yourself, and come down from the cross!”

31 Likewise the chief priests also, mocking among themselves with the scribes, said, “He saved others; Himself He cannot save. 32 Let the Christ, the King of Israel, descend now from the cross, that we may see and believe.”[e]

Even those who were crucified with Him reviled Him.

Jesus Dies on the Cross

33 Now when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?”[f]

35 Some of those who stood by, when they heard that, said, “Look, He is calling for Elijah!” 36 Then someone ran and filled a sponge full of sour wine, put it on a reed, and offered it to Him to drink, saying, “Let Him alone; let us see if Elijah will come to take Him down.”

37 And Jesus cried out with a loud voice, and breathed His last.

38 Then the veil of the temple was torn in two from top to bottom. 39 So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last,[g] he said, “Truly this Man was the Son of God!”

40 There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, 41 who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem.

Jesus Buried in Joseph’s Tomb

42 Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, 43 Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. 44 Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. 45 So when he found out from the centurion, he granted the body to Joseph. 46 Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb. 47 And Mary Magdalene and Mary the mother of Joses observed where He was laid.

"Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?

This chapter details the trial, Crucifixion and burial of our Lord Jesus. After the Sanhedrin hearing, Jesus was brought to the Roman governor Pontius Pilate because the priests could not execute Him. Judas Iscariot, who betrayed Jesus, was sorrowful and hanged himself. This fulfilled the prophecy when the 30 pieces of silver that Judas received, was taken by the priests to buy a piece of burial land.

Pilate questioned Jesus whether He was their King. Jesus answered yes and Pilate, probably thought Jesus was not completely sane, find no reasonable cause to punish Him. Pilate wanted to release Jesus despite the angry mob and thought that the best way to release Him was to use the occasion where he could release a prisoner. So Pilate brought Jesus together with Barabbas the criminal thinking surely the crowd would not choose the convicted criminal.

The crowd was encouraged by the priests and they chose Barabbas to be freed. So Jesus was taken by the soldiers and was humiliated and mocked. Then He was made to carry the cross to His Crucifixion. On the way, Simon from Cyrene was asked to carry the cross for a while. When the crucified Jesus, the soldiers also cast lots for His clothes, thus fulfilling another prophecy.

Prophecy fulfilled: Psalm 22:18 They divide My garments among them, And for My clothing they cast lots.

Jesus died on the cross and some of His last words were “My God, My God, why have You forsaken Me?” Various supernatural events happened at the same time including the temple curtain (apparently very thick) was torn from top to bottom, there was earthquake, rocks split, graves opened, the dead bodies of the believers rose up and walked around the city and many people saw them. Seeing these things, a centurion proclaimed his believe that Jesus is truly God.

Joseph of Arimathea took the body, embalmed it and place it in a tomb he bought. A large stone was moved to lock the tomb. As a precaution to controversy, the chief priests and Pharisees who have heard Jesus prediction that He would rise again (but did not see this as Divine Proof of Jesus as Messiah), tried to prevent His followers from stealing the body to make it seem the prophecy coming true. So they posted some guards over the tomb. This act in fact is used to God's advantage proving that when Jesus body was missing, it could not have been by human means - the conclusion must be that Jesus is supernaturally resurrected.




Matthew 27
Jesus Handed Over to Pontius Pilate

1 When morning came, all the chief priests and elders of the people plotted against Jesus to put Him to death. 2 And when they had bound Him, they led Him away and delivered Him to Pontius[a] Pilate the governor.

Judas Hangs Himself

3 Then Judas, His betrayer, seeing that He had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, “I have sinned by betraying innocent blood.”

And they said, “What is that to us? You see to it!”

5 Then he threw down the pieces of silver in the temple and departed, and went and hanged himself.

6 But the chief priests took the silver pieces and said, “It is not lawful to put them into the treasury, because they are the price of blood.” 7 And they consulted together and bought with them the potter’s field, to bury strangers in. 8 Therefore that field has been called the Field of Blood to this day.

9 Then was fulfilled what was spoken by Jeremiah the prophet, saying, “And they took the thirty pieces of silver, the value of Him who was priced, whom they of the children of Israel priced, 10 and gave them for the potter’s field, as the Lord directed me.”[b]

Jesus Faces Pilate

11 Now Jesus stood before the governor. And the governor asked Him, saying, “Are You the King of the Jews?”

Jesus said to him, “It is as you say.” 12 And while He was being accused by the chief priests and elders, He answered nothing.

13 Then Pilate said to Him, “Do You not hear how many things they testify against You?” 14 But He answered him not one word, so that the governor marveled greatly.

Taking the Place of Barabbas

15 Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished. 16 And at that time they had a notorious prisoner called Barabbas.[c] 17 Therefore, when they had gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” 18 For he knew that they had handed Him over because of envy.

19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.”

20 But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus. 21 The governor answered and said to them, “Which of the two do you want me to release to you?”

They said, “Barabbas!”

22 Pilate said to them, “What then shall I do with Jesus who is called Christ?”

They all said to him, “Let Him be crucified!”

23 Then the governor said, “Why, what evil has He done?”

But they cried out all the more, saying, “Let Him be crucified!”

24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person.[d] You see to it.”

25 And all the people answered and said, “His blood be on us and on our children.”

26 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified.

The Soldiers Mock Jesus

27 Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around Him. 28 And they stripped Him and put a scarlet robe on Him. 29 When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!” 30 Then they spat on Him, and took the reed and struck Him on the head. 31 And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified.

The King on a Cross

32 Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear His cross. 33 And when they had come to a place called Golgotha, that is to say, Place of a Skull, 34 they gave Him sour[e] wine mingled with gall to drink. But when He had tasted it, He would not drink.

35 Then they crucified Him, and divided His garments, casting lots,[f] that it might be fulfilled which was spoken by the prophet:

“They divided My garments among them,
And for My clothing they cast lots.”[g]
36 Sitting down, they kept watch over Him there. 37 And they put up over His head the accusation written against Him:

THIS IS JESUS THE KING OF THE JEWS.

38 Then two robbers were crucified with Him, one on the right and another on the left.

39 And those who passed by blasphemed Him, wagging their heads 40 and saying, “You who destroy the temple and build it in three days, save Yourself! If You are the Son of God, come down from the cross.”

41 Likewise the chief priests also, mocking with the scribes and elders,[h] said, 42 “He saved others; Himself He cannot save. If He is the King of Israel,[i] let Him now come down from the cross, and we will believe Him.[j] 43 He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’”

44 Even the robbers who were crucified with Him reviled Him with the same thing.

Jesus Dies on the Cross

45 Now from the sixth hour until the ninth hour there was darkness over all the land. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”[k]

47 Some of those who stood there, when they heard that, said, “This Man is calling for Elijah!” 48 Immediately one of them ran and took a sponge, filled it with sour wine and put it on a reed, and offered it to Him to drink.

49 The rest said, “Let Him alone; let us see if Elijah will come to save Him.”

50 And Jesus cried out again with a loud voice, and yielded up His spirit.

51 Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, 52 and the graves were opened; and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the graves after His resurrection, they went into the holy city and appeared to many.

54 So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”

55 And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, 56 among whom were Mary Magdalene, Mary the mother of James and Joses,[l] and the mother of Zebedee’s sons.

Jesus Buried in Joseph’s Tomb

57 Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him. 59 When Joseph had taken the body, he wrapped it in a clean linen cloth, 60 and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

Pilate Sets a Guard

62 On the next day, which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate, 63 saying, “Sir, we remember, while He was still alive, how that deceiver said, ‘After three days I will rise.’ 64 Therefore command that the tomb be made secure until the third day, lest His disciples come by night[m] and steal Him away, and say to the people, ‘He has risen from the dead.’ So the last deception will be worse than the first.”

65 Pilate said to them, “You have a guard; go your way, make it as secure as you know how.” 66 So they went and made the tomb secure, sealing the stone and setting the guard.

Defile the Temple, and fill the courts with the Slain. Go out!

It is not clear if this is a vision, prophecy or events happening in front of Ezekiel. It appears six armed men responded to God's call. God's command to them was to first mark out those who sigh and cry, that is those who were not part of the abominations. Then the armed men were to go through the city of Jerusalem and destroy everyone except those who were marked. The began to go for the people in the temple first.

Seeing this, Ezekiel cried out to God concerned that there would be no one left. God responded that Israel and Judah had great iniquity, violence and perversity. God would no longer able to tolerate or have pity on them. The armed men then returned and reported that their tasks were completed.




Ezekiel 9
The Wicked Are Slain

1 Then He called out in my hearing with a loud voice, saying, “Let those who have charge over the city draw near, each with a deadly weapon in his hand.” 2 And suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side. They went in and stood beside the bronze altar.

3 Now the glory of the God of Israel had gone up from the cherub, where it had been, to the threshold of the temple.[a] And He called to the man clothed with linen, who had the writer’s inkhorn at his side; 4 and the Lord said to him, “Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.”

5 To the others He said in my hearing, “Go after him through the city and kill; do not let your eye spare, nor have any pity. 6 Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary.” So they began with the elders who were before the temple. 7 Then He said to them, “Defile the temple, and fill the courts with the slain. Go out!” And they went out and killed in the city.

8 So it was, that while they were killing them, I was left alone; and I fell on my face and cried out, and said, “Ah, Lord God! Will You destroy all the remnant of Israel in pouring out Your fury on Jerusalem?”

9 Then He said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of bloodshed, and the city full of perversity; for they say, ‘The Lord has forsaken the land, and the Lord does not see!’ 10 And as for Me also, My eye will neither spare, nor will I have pity, but I will recompense their deeds on their own head.”

11 Just then, the man clothed with linen, who had the inkhorn at his side, reported back and said, “I have done as You commanded me.”

To Burn their Sons with Fire for Burnt Offerings

God gave special instructions to Jeremiah about how he should prophesy to the people of Tophet. Jeremiah will bring a flask as a symbol and a selected number of priests and elders and prophesy to all the people of Tophet or the Valley of the Son of Hinnom. God's main problem with them was that they have forsaken Him, and have turned to worship other gods in the holy city of Jerusalem and even in the temples. This is not because God is jealous like human jealousy. Instead the people who turn to worship the idols are practising human sacrifices, clearly pointing to the underlying evil behind those false religion. The Lord God of Israel, had never condone human sacrifices because He is our Creator and each life is precious to him to the extent He send Messiah to take our place at the cross.

God revealed the judgment to Jeremiah with gory details that the people will be slaughtered from Tophet to Jerusalem and Judah. Their corpses will be eaten by birds and animals. The place will be desolate. They will be under siege and will resort to eating each other because of the enemy siege. And because Jerusalem and Judah also burn incense in worshipping idols, they also will be destroyed.



Jeremiah 19
The Sign of the Broken Flask

1 Thus says the Lord: “Go and get a potter’s earthen flask, and take some of the elders of the people and some of the elders of the priests. 2 And go out to the Valley of the Son of Hinnom, which is by the entry of the Potsherd Gate; and proclaim there the words that I will tell you, 3 and say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: “Behold, I will bring such a catastrophe on this place, that whoever hears of it, his ears will tingle.

4 “Because they have forsaken Me and made this an alien place, because they have burned incense in it to other gods whom neither they, their fathers, nor the kings of Judah have known, and have filled this place with the blood of the innocents 5 (they have also built the high places of Baal, to burn their sons with fire for burnt offerings to Baal, which I did not command or speak, nor did it come into My mind), 6 therefore behold, the days are coming,” says the Lord, “that this place shall no more be called Tophet or the Valley of the Son of Hinnom, but the Valley of Slaughter. 7 And I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hands of those who seek their lives; their corpses I will give as meat for the birds of the heaven and for the beasts of the earth. 8 I will make this city desolate and a hissing; everyone who passes by it will be astonished and hiss because of all its plagues. 9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and everyone shall eat the flesh of his friend in the siege and in the desperation with which their enemies and those who seek their lives shall drive them to despair.”’

10 “Then you shall break the flask in the sight of the men who go with you, 11 and say to them, ‘Thus says the Lord of hosts: “Even so I will break this people and this city, as one breaks a potter’s vessel, which cannot be made whole again; and they shall bury them in Tophet till there is no place to bury. 12 Thus I will do to this place,” says the Lord, “and to its inhabitants, and make this city like Tophet. 13 And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Tophet, because of all the houses on whose roofs they have burned incense to all the host of heaven, and poured out drink offerings to other gods.”’”

14 Then Jeremiah came from Tophet, where the Lord had sent him to prophesy; and he stood in the court of the Lord’s house and said to all the people, 15 “Thus says the Lord of hosts, the God of Israel: ‘Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.’”

O House of Israel, can I not do with you as this Potter?

God revealed another message to Jeremiah by using an analogy of the Potter and the Clay. God describes himself as the potter and the people as His clay. As creator, God has full control of the fate of nations. He can bring nations up or down. In particular He reminds them that if they turn from their evil ways, then His plan of judgment can be changed, otherwise it will proceed.

The response from the people is that they will follow their own hearts. The Lord responded that because his people have forgotten Him and led their worship of idols make them stumble, He will use their enemies to scatter His people. Through his continuous prophesying, the unrepentant people have been angered and plotted to destroy Jeremiah. Jeremiah knew about the plot and felt the injustice since he prophesied to them in order that they can be saved from God's wrath. So Jeremiah called on God to deliver His judgment on them.





Jeremiah 18
The Potter and the Clay

18 The word which came to Jeremiah from the Lord, saying: 2 “Arise and go down to the potter’s house, and there I will cause you to hear My words.” 3 Then I went down to the potter’s house, and there he was, making something at the wheel. 4 And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make.

5 Then the word of the Lord came to me, saying: 6 “O house of Israel, can I not do with you as this potter?” says the Lord. “Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel! 7 The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, 8 if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. 9 And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, 10 if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it.

11 “Now therefore, speak to the men of Judah and to the inhabitants of Jerusalem, saying, ‘Thus says the Lord: “Behold, I am fashioning a disaster and devising a plan against you. Return now every one from his evil way, and make your ways and your doings good.”’”

God’s Warning Rejected

12 And they said, “That is hopeless! So we will walk according to our own plans, and we will every one obey the dictates of his evil heart.”

13 Therefore thus says the Lord:

“Ask now among the Gentiles,
Who has heard such things?
The virgin of Israel has done a very horrible thing.
14 Will a man leave the snow water of Lebanon,
Which comes from the rock of the field?
Will the cold flowing waters be forsaken for strange waters?
15 “Because My people have forgotten Me,
They have burned incense to worthless idols.
And they have caused themselves to stumble in their ways,
From the ancient paths,
To walk in pathways and not on a highway,
16 To make their land desolate and a perpetual hissing;
Everyone who passes by it will be astonished
And shake his head.
17 I will scatter them as with an east wind before the enemy;
I will show them[a] the back and not the face
In the day of their calamity.”



Jeremiah Persecuted

18 Then they said, “Come and let us devise plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come and let us attack him with the tongue, and let us not give heed to any of his words.”

19 Give heed to me, O Lord,
And listen to the voice of those who contend with me!
20 Shall evil be repaid for good?
For they have dug a pit for my life.
Remember that I stood before You
To speak good for them,
To turn away Your wrath from them.
21 Therefore deliver up their children to the famine,
And pour out their blood
By the force of the sword;
Let their wives become widows
And bereaved of their children.
Let their men be put to death,
Their young men be slain
By the sword in battle.
22 Let a cry be heard from their houses,
When You bring a troop suddenly upon them;
For they have dug a pit to take me,
And hidden snares for my feet.
23 Yet, Lord, You know all their counsel
Which is against me, to slay me.
Provide no atonement for their iniquity,
Nor blot out their sin from Your sight;
But let them be overthrown before You.
Deal thus with them
In the time of Your anger.

Therefore Behold, the Days are Coming

God tells Jeremiah not to start a family and describes the terrible judgment that is to come. This will involve invasion or war as well as famine. God warns that the condition will be too terrible to raise a family. In addition God told Jeremiah not to mourn for any of them and not to go into their house to eat and drink with them.

God prepares Jeremiah for questions he will receive when he prophesy these great disasters. God repeated His main reason is that they have forsaken God and went to serve and worship other gods. As a result, the depravity of the current generation is even greater than before. The judgment would involve the people taken away to other nations and forced to serve other gods.

God also mentions the future restoration of Israel, but not before he has judged those who defiled His land and brought in the abominable idols. God  will have the last say and ensure that all people will know "My hand and My might; And they shall know that My name is the Lord".




Jeremiah 16
Jeremiah’s Life-Style and Message

1 The word of the Lord also came to me, saying, 2 “You shall not take a wife, nor shall you have sons or daughters in this place.” 3 For thus says the Lord concerning the sons and daughters who are born in this place, and concerning their mothers who bore them and their fathers who begot them in this land: 4 “They shall die gruesome deaths; they shall not be lamented nor shall they be buried, but they shall be like refuse on the face of the earth. They shall be consumed by the sword and by famine, and their corpses shall be meat for the birds of heaven and for the beasts of the earth.”

5 For thus says the Lord: “Do not enter the house of mourning, nor go to lament or bemoan them; for I have taken away My peace from this people,” says the Lord, “lovingkindness and mercies. 6 Both the great and the small shall die in this land. They shall not be buried; neither shall men lament for them, cut themselves, nor make themselves bald for them. 7 Nor shall men break bread in mourning for them, to comfort them for the dead; nor shall men give them the cup of consolation to drink for their father or their mother. 8 Also you shall not go into the house of feasting to sit with them, to eat and drink.”

9 For thus says the Lord of hosts, the God of Israel: “Behold, I will cause to cease from this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.

10 “And it shall be, when you show this people all these words, and they say to you, ‘Why has the Lord pronounced all this great disaster against us? Or what is our iniquity? Or what is our sin that we have committed against the Lord our God?’ 11 then you shall say to them, ‘Because your fathers have forsaken Me,’ says the Lord; ‘they have walked after other gods and have served them and worshiped them, and have forsaken Me and not kept My law. 12 And you have done worse than your fathers, for behold, each one follows the dictates of his own evil heart, so that no one listens to Me. 13 Therefore I will cast you out of this land into a land that you do not know, neither you nor your fathers; and there you shall serve other gods day and night, where I will not show you favor.’

God Will Restore Israel

14 “Therefore behold, the days are coming,” says the Lord, “that it shall no more be said, ‘The Lord lives who brought up the children of Israel from the land of Egypt,’ 15 but, ‘The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’ For I will bring them back into their land which I gave to their fathers.

16 “Behold, I will send for many fishermen,” says the Lord, “and they shall fish them; and afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the holes of the rocks. 17 For My eyes are on all their ways; they are not hidden from My face, nor is their iniquity hidden from My eyes. 18 And first I will repay double for their iniquity and their sin, because they have defiled My land; they have filled My inheritance with the carcasses of their detestable and abominable idols.”

19 O Lord, my strength and my fortress,
My refuge in the day of affliction,
The Gentiles shall come to You
From the ends of the earth and say,
“Surely our fathers have inherited lies,
Worthlessness and unprofitable things.”
20 Will a man make gods for himself,
Which are not gods?
21 “Therefore behold, I will this once cause them to know,
I will cause them to know
My hand and My might;
And they shall know that My name is the Lord.

Why does the Way of the Wicked Prosper?

Jeremiah questions the Lord about the wickedness that he sees around him and those people not facing any judgment yet. Although Jeremiah may have been prophesying God's message of judgment and repentance, he would have done this for some time and yet has not seen the judgment come. This may be similar to us hearing the Second Coming of Jesus but still generations pass one after the other. But we do know God was faithful to His word and judgment did come upon His people, sometime after Jeremiah asked this.

The Lord God answers Jeremiah that the people will soon lament about their fate. But God will be true to His character and will still offer salvation to those who turn back to Him. He re-iterates His covenant promise and His people will be brought back to their land. However, there is also a warning that God will pluck out the wicked ones from His people and His land.



Jeremiah 12
Jeremiah’s Question

1 Righteous are You, O Lord, when I plead with You;
Yet let me talk with You about Your judgments.
Why does the way of the wicked prosper?
Why are those happy who deal so treacherously?
2 You have planted them, yes, they have taken root;
They grow, yes, they bear fruit.
You are near in their mouth
But far from their mind.
3 But You, O Lord, know me;
You have seen me,
And You have tested my heart toward You.
Pull them out like sheep for the slaughter,
And prepare them for the day of slaughter.
4 How long will the land mourn,
And the herbs of every field wither?
The beasts and birds are consumed,
For the wickedness of those who dwell there,
Because they said, “He will not see our final end.”


The Lord Answers Jeremiah

5 “If you have run with the footmen, and they have wearied you,
Then how can you contend with horses?
And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain[a] of the Jordan?
6 For even your brothers, the house of your father,
Even they have dealt treacherously with you;
Yes, they have called a multitude after you.
Do not believe them,
Even though they speak smooth words to you.
7 “I have forsaken My house, I have left My heritage;
I have given the dearly beloved of My soul into the hand of her enemies.
8 My heritage is to Me like a lion in the forest;
It cries out against Me;
Therefore I have hated it.
9 My heritage is to Me like a speckled vulture;
The vultures all around are against her.
Come, assemble all the beasts of the field,
Bring them to devour!
10 “Many rulers[b] have destroyed My vineyard,
They have trodden My portion underfoot;
They have made My pleasant portion a desolate wilderness.
11 They have made it desolate;
Desolate, it mourns to Me;
The whole land is made desolate,
Because no one takes it to heart.
12 The plunderers have come
On all the desolate heights in the wilderness,
For the sword of the Lord shall devour
From one end of the land to the other end of the land;
No flesh shall have peace.
13 They have sown wheat but reaped thorns;
They have put themselves to pain but do not profit.
But be ashamed of your harvest
Because of the fierce anger of the Lord.”
14 Thus says the Lord: “Against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit—behold, I will pluck them out of their land and pluck out the house of Judah from among them. 15 Then it shall be, after I have plucked them out, that I will return and have compassion on them and bring them back, everyone to his heritage and everyone to his land. 16 And it shall be, if they will learn carefully the ways of My people, to swear by My name, ‘As the Lord lives,’ as they taught My people to swear by Baal, then they shall be established in the midst of My people. 17 But if they do not obey, I will utterly pluck up and destroy that nation,” says the Lord.

Will you not Tremble at My Presence

God lists the indictment against His people, the nations of Israel and Judah. They are supposed to know Him but they pursued their own interests rather than seeking His will. They are described as poor and foolish. Their transgressions and backsliding have increased. They have forsaken the Lord like harlots, committing adultery and like well-fed lusty stallions. THe prophets prophesy falsely, the priests rule corruptly.

God asks of Himself, how can He not punish them. The punishment prepared for them is invasion and devastation by a foreign nation. Since they served foreign gods in their land, their punishment would be to server foreigners in another land.


Jeremiah 5
The Justice of God’s Judgment

1 “Run to and fro through the streets of Jerusalem;
See now and know;
And seek in her open places
If you can find a man,
If there is anyone who executes judgment,
Who seeks the truth,
And I will pardon her.
2 Though they say, ‘As the Lord lives,’
Surely they swear falsely.”
3 O Lord, are not Your eyes on the truth?
You have stricken them,
But they have not grieved;
You have consumed them,
But they have refused to receive correction.
They have made their faces harder than rock;
They have refused to return.
4 Therefore I said, “Surely these are poor.
They are foolish;
For they do not know the way of the Lord,
The judgment of their God.
5 I will go to the great men and speak to them,
For they have known the way of the Lord,
The judgment of their God.”
But these have altogether broken the yoke
And burst the bonds.
6 Therefore a lion from the forest shall slay them,
A wolf of the deserts shall destroy them;
A leopard will watch over their cities.
Everyone who goes out from there shall be torn in pieces,
Because their transgressions are many;
Their backslidings have increased.
7 “How shall I pardon you for this?
Your children have forsaken Me
And sworn by those that are not gods.
When I had fed them to the full,
Then they committed adultery
And assembled themselves by troops in the harlots’ houses.
8 They were like well-fed lusty stallions;
Every one neighed after his neighbor’s wife.
9 Shall I not punish them for these things?” says the Lord.
“And shall I not avenge Myself on such a nation as this?
10 “Go up on her walls and destroy,
But do not make a complete end.
Take away her branches,
For they are not the Lord’s.
11 For the house of Israel and the house of Judah
Have dealt very treacherously with Me,” says the Lord.
12 They have lied about the Lord,
And said, “It is not He.
Neither will evil come upon us,
Nor shall we see sword or famine.
13 And the prophets become wind,
For the word is not in them.
Thus shall it be done to them.”
14 Therefore thus says the Lord God of hosts:

“Because you speak this word,
Behold, I will make My words in your mouth fire,
And this people wood,
And it shall devour them.
15 Behold, I will bring a nation against you from afar,
O house of Israel,” says the Lord.
“It is a mighty nation,
It is an ancient nation,
A nation whose language you do not know,
Nor can you understand what they say.
16 Their quiver is like an open tomb;
They are all mighty men.
17 And they shall eat up your harvest and your bread,
Which your sons and daughters should eat.
They shall eat up your flocks and your herds;
They shall eat up your vines and your fig trees;
They shall destroy your fortified cities,
In which you trust, with the sword.
18 “Nevertheless in those days,” says the Lord, “I will not make a complete end of you. 19 And it will be when you say, ‘Why does the Lord our God do all these things to us?’ then you shall answer them, ‘Just as you have forsaken Me and served foreign gods in your land, so you shall serve aliens in a land that is not yours.’

20 “Declare this in the house of Jacob
And proclaim it in Judah, saying,
21 ‘Hear this now, O foolish people,
Without understanding,
Who have eyes and see not,
And who have ears and hear not:
22 Do you not fear Me?’ says the Lord.
‘Will you not tremble at My presence,
Who have placed the sand as the bound of the sea,
By a perpetual decree, that it cannot pass beyond it?
And though its waves toss to and fro,
Yet they cannot prevail;
Though they roar, yet they cannot pass over it.
23 But this people has a defiant and rebellious heart;
They have revolted and departed.
24 They do not say in their heart,
“Let us now fear the Lord our God,
Who gives rain, both the former and the latter, in its season.
He reserves for us the appointed weeks of the harvest.”
25 Your iniquities have turned these things away,
And your sins have withheld good from you.
26 ‘For among My people are found wicked men;
They lie in wait as one who sets snares;
They set a trap;
They catch men.
27 As a cage is full of birds,
So their houses are full of deceit.
Therefore they have become great and grown rich.
28 They have grown fat, they are sleek;
Yes, they surpass the deeds of the wicked;
They do not plead the cause,
The cause of the fatherless;
Yet they prosper,
And the right of the needy they do not defend.
29 Shall I not punish them for these things?’ says the Lord.
‘Shall I not avenge Myself on such a nation as this?’
30 “An astonishing and horrible thing
Has been committed in the land:
31 The prophets prophesy falsely,
And the priests rule by their own power;
And My people love to have it so.
But what will you do in the end?

And if you will put away your abominations out of My sight

The message delivered by Jeremiah is a call from God to the people to repent. God is clearly giving the people a second chance despite their abominations. A warning of invasion is given to the people of Judah. The aggressors will come from the north. And even amidst this warning, there is another call to the people of Jerusalem to wash their hearts so that they can be saved.

The people are described as having no understanding but wise to do evil. Then the earth is described like when it was at the time of Creation except in this vision, there is no man. Then the whole land is described to be desolate, with a war torn image. It will be forsaken. The pain of it all will be like a woman in labour.




Jeremiah 4

1 “If you will return, O Israel,” says the Lord,
“Return to Me;
And if you will put away your abominations out of My sight,
Then you shall not be moved.
2 And you shall swear, ‘The Lord lives,’
In truth, in judgment, and in righteousness;
The nations shall bless themselves in Him,
And in Him they shall glory.”
3 For thus says the Lord to the men of Judah and Jerusalem:

“Break up your fallow ground,
And do not sow among thorns.
4 Circumcise yourselves to the Lord,
And take away the foreskins of your hearts,
You men of Judah and inhabitants of Jerusalem,
Lest My fury come forth like fire,
And burn so that no one can quench it,
Because of the evil of your doings.”


An Imminent Invasion

5 Declare in Judah and proclaim in Jerusalem, and say:

“Blow the trumpet in the land;
Cry, ‘Gather together,’
And say, ‘Assemble yourselves,
And let us go into the fortified cities.’
6 Set up the standard toward Zion.
Take refuge! Do not delay!
For I will bring disaster from the north,
And great destruction.”
7 The lion has come up from his thicket,
And the destroyer of nations is on his way.
He has gone forth from his place
To make your land desolate.
Your cities will be laid waste,
Without inhabitant.
8 For this, clothe yourself with sackcloth,
Lament and wail.
For the fierce anger of the Lord
Has not turned back from us.
9 “And it shall come to pass in that day,” says the Lord,
“That the heart of the king shall perish,
And the heart of the princes;
The priests shall be astonished,
And the prophets shall wonder.”
10 Then I said, “Ah, Lord God!
Surely You have greatly deceived this people and Jerusalem,
Saying, ‘You shall have peace,’
Whereas the sword reaches to the heart.”
11 At that time it will be said
To this people and to Jerusalem,
“A dry wind of the desolate heights blows in the wilderness
Toward the daughter of My people—
Not to fan or to cleanse—
12 A wind too strong for these will come for Me;
Now I will also speak judgment against them.”
13 “Behold, he shall come up like clouds,
And his chariots like a whirlwind.
His horses are swifter than eagles.
Woe to us, for we are plundered!”
14 O Jerusalem, wash your heart from wickedness,
That you may be saved.
How long shall your evil thoughts lodge within you?
15 For a voice declares from Dan
And proclaims affliction from Mount Ephraim:
16 “Make mention to the nations,
Yes, proclaim against Jerusalem,
That watchers come from a far country
And raise their voice against the cities of Judah.
17 Like keepers of a field they are against her all around,
Because she has been rebellious against Me,” says the Lord.
18 “Your ways and your doings
Have procured these things for you.
This is your wickedness,
Because it is bitter,
Because it reaches to your heart.”


Sorrow for the Doomed Nation

19 O my soul, my soul!
I am pained in my very heart!
My heart makes a noise in me;
I cannot hold my peace,
Because you have heard, O my soul,
The sound of the trumpet,
The alarm of war.
20 Destruction upon destruction is cried,
For the whole land is plundered.
Suddenly my tents are plundered,
And my curtains in a moment.
21 How long will I see the standard,
And hear the sound of the trumpet?
22 “For My people are foolish,
They have not known Me.
They are silly children,
And they have no understanding.
They are wise to do evil,
But to do good they have no knowledge.”
23 I beheld the earth, and indeed it was without form, and void;
And the heavens, they had no light.
24 I beheld the mountains, and indeed they trembled,
And all the hills moved back and forth.
25 I beheld, and indeed there was no man,
And all the birds of the heavens had fled.
26 I beheld, and indeed the fruitful land was a wilderness,
And all its cities were broken down
At the presence of the Lord,
By His fierce anger.
27 For thus says the Lord:

“The whole land shall be desolate;
Yet I will not make a full end.
28 For this shall the earth mourn,
And the heavens above be black,
Because I have spoken.
I have purposed and will not relent,
Nor will I turn back from it.
29 The whole city shall flee from the noise of the horsemen and bowmen.
They shall go into thickets and climb up on the rocks.
Every city shall be forsaken,
And not a man shall dwell in it.
30 “And when you are plundered,
What will you do?
Though you clothe yourself with crimson,
Though you adorn yourself with ornaments of gold,
Though you enlarge your eyes with paint,
In vain you will make yourself fair;
Your lovers will despise you;
They will seek your life.
31 “For I have heard a voice as of a woman in labor,
The anguish as of her who brings forth her first child,
The voice of the daughter of Zion bewailing herself;
She spreads her hands, saying,
‘Woe is me now, for my soul is weary
Because of murderers!’

Israel was Holiness to the Lord

The Lord told Jeremiah the message that he wanted to give to His people. Starting from reminding them how God rescued them from Egypt and through the hardships such as drought, they have forgotten who their God is. The people have turned to idols. Their ruler, prophets and priests have also turned to various other idols to worship.

They have forsaken God and have stopped fearing Him. They have forgotten the real source of living water. They have as many gods as they have cities. God chastened them and when they were in trouble, some again turn their voices toward God, knowing that their other idols were useless.




Jeremiah 2
God’s Case Against Israel

1 Moreover the word of the Lord came to me, saying,

2 “Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord:
“I remember you,
The kindness of your youth,
The love of your betrothal,
When you went after Me in the wilderness,
In a land not sown.
3 Israel was holiness to the Lord,
The firstfruits of His increase.
All that devour him will offend;
Disaster will come upon them,” says the Lord.’”
4 Hear the word of the Lord, O house of Jacob and all the families of the house of Israel. 5 Thus says the Lord:

“What injustice have your fathers found in Me,
That they have gone far from Me,
Have followed idols,
And have become idolaters?
6 Neither did they say, ‘Where is the Lord,
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and pits,
Through a land of drought and the shadow of death,
Through a land that no one crossed
And where no one dwelt?’
7 I brought you into a bountiful country,
To eat its fruit and its goodness.
But when you entered, you defiled My land
And made My heritage an abomination.
8 The priests did not say, ‘Where is the Lord?’
And those who handle the law did not know Me;
The rulers also transgressed against Me;
The prophets prophesied by Baal,
And walked after things that do not profit.
9 “Therefore I will yet bring charges against you,” says the Lord,
“And against your children’s children I will bring charges.
10 For pass beyond the coasts of Cyprus[a] and see,
Send to Kedar[b] and consider diligently,
And see if there has been such a thing.
11 Has a nation changed its gods,
Which are not gods?
But My people have changed their Glory
For what does not profit.
12 Be astonished, O heavens, at this,
And be horribly afraid;
Be very desolate,” says the Lord.
13 “For My people have committed two evils:
They have forsaken Me, the fountain of living waters,
And hewn themselves cisterns—broken cisterns that can hold no water.
14 “Is Israel a servant?
Is he a homeborn slave?
Why is he plundered?
15 The young lions roared at him, and growled;
They made his land waste;
His cities are burned, without inhabitant.
16 Also the people of Noph[c] and Tahpanhes
Have broken the crown of your head.
17 Have you not brought this on yourself,
In that you have forsaken the Lord your God
When He led you in the way?
18 And now why take the road to Egypt,
To drink the waters of Sihor?
Or why take the road to Assyria,
To drink the waters of the River?[d]
19 Your own wickedness will correct you,
And your backslidings will rebuke you.
Know therefore and see that it is an evil and bitter thing
That you have forsaken the Lord your God,
And the fear of Me is not in you,”
Says the Lord God of hosts.
20 “For of old I have broken your yoke and burst your bonds;
And you said, ‘I will not transgress,’
When on every high hill and under every green tree
You lay down, playing the harlot.
21 Yet I had planted you a noble vine, a seed of highest quality.
How then have you turned before Me
Into the degenerate plant of an alien vine?
22 For though you wash yourself with lye, and use much soap,
Yet your iniquity is marked before Me,” says the Lord God.
23 “How can you say, ‘I am not polluted,
I have not gone after the Baals’?
See your way in the valley;
Know what you have done:
You are a swift dromedary breaking loose in her ways,
24 A wild donkey used to the wilderness,
That sniffs at the wind in her desire;
In her time of mating, who can turn her away?
All those who seek her will not weary themselves;
In her month they will find her.
25 Withhold your foot from being unshod, and your throat from thirst.
But you said, ‘There is no hope.
No! For I have loved aliens, and after them I will go.’
26 “As the thief is ashamed when he is found out,
So is the house of Israel ashamed;
They and their kings and their princes, and their priests and their prophets,
27 Saying to a tree, ‘You are my father,’
And to a stone, ‘You gave birth to me.’
For they have turned their back to Me, and not their face.
But in the time of their trouble
They will say, ‘Arise and save us.’
28 But where are your gods that you have made for yourselves?
Let them arise,
If they can save you in the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.
29 “Why will you plead with Me?
You all have transgressed against Me,” says the Lord.
30 “In vain I have chastened your children;
They received no correction.
Your sword has devoured your prophets
Like a destroying lion.
31 “O generation, see the word of the Lord!
Have I been a wilderness to Israel,
Or a land of darkness?
Why do My people say, ‘We are lords;
We will come no more to You’?
32 Can a virgin forget her ornaments,
Or a bride her attire?
Yet My people have forgotten Me days without number.
33 “Why do you beautify your way to seek love?
Therefore you have also taught
The wicked women your ways.
34 Also on your skirts is found
The blood of the lives of the poor innocents.
I have not found it by secret search,
But plainly on all these things.
35 Yet you say, ‘Because I am innocent,
Surely His anger shall turn from me.’
Behold, I will plead My case against you,
Because you say, ‘I have not sinned.’
36 Why do you gad about so much to change your way?
Also you shall be ashamed of Egypt as you were ashamed of Assyria.
37 Indeed you will go forth from him
With your hands on your head;
For the Lord has rejected your trusted allies,
And you will not prosper by them.

Therefore Prepare Yourself And Arise

The introduction to the book named after the prophet Jeremiah shows that he served God as a prophet through the reigns of Kings Josiah, Jehoiakim and Zedekiah, until they were taken captive. God anointed Jeremiah personally and with a touch to Jeremiah's mouth, God ordained him to speak with authority and over all earthly powers. This happened when Jeremiah was still at a young age.

God begins His revelation to Jeremiah about the coming judgment on the nation of Judah from the nations in the north. Jeremiah's mission was to bring God's warnings to all the people. As such, God needed to encourage Jeremiah to be bold and fearless. God told Jeremiah that He will make him into "A fortified city and an iron pillar". Jeremiah was to speak against kings, princes and priests of Judah and they will not be able to harm him.




Jeremiah 1
1 The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, until the carrying away of Jerusalem captive in the fifth month.

The Prophet Is Called

4 Then the word of the Lord came to me, saying:

5 “Before I formed you in the womb I knew you;
Before you were born I sanctified you;
I ordained you a prophet to the nations.”
6 Then said I:

“Ah, Lord God!
Behold, I cannot speak, for I am a youth.”
7 But the Lord said to me:

“Do not say, ‘I am a youth,’
For you shall go to all to whom I send you,
And whatever I command you, you shall speak.
8 Do not be afraid of their faces,
For I am with you to deliver you,” says the Lord.
9 Then the Lord put forth His hand and touched my mouth, and the Lord said to me:

“Behold, I have put My words in your mouth.
10 See, I have this day set you over the nations and over the kingdoms,
To root out and to pull down,
To destroy and to throw down,
To build and to plant.”
11 Moreover the word of the Lord came to me, saying, “Jeremiah, what do you see?”

And I said, “I see a branch of an almond tree.”

12 Then the Lord said to me, “You have seen well, for I am ready to perform My word.”

13 And the word of the Lord came to me the second time, saying, “What do you see?”

And I said, “I see a boiling pot, and it is facing away from the north.”

14 Then the Lord said to me:

“Out of the north calamity shall break forth
On all the inhabitants of the land.
15 For behold, I am calling
All the families of the kingdoms of the north,” says the Lord;
“They shall come and each one set his throne
At the entrance of the gates of Jerusalem,
Against all its walls all around,
And against all the cities of Judah.
16 I will utter My judgments
Against them concerning all their wickedness,
Because they have forsaken Me,
Burned incense to other gods,
And worshiped the works of their own hands.
17 “Therefore prepare yourself and arise,
And speak to them all that I command you.
Do not be dismayed before their faces,
Lest I dismay you before them.
18 For behold, I have made you this day
A fortified city and an iron pillar,
And bronze walls against the whole land—
Against the kings of Judah,
Against its princes,
Against its priests,
And against the people of the land.
19 They will fight against you,
But they shall not prevail against you.
For I am with you,” says the Lord, “to deliver you.”

And They Shall Call Them The Holy People

If there is any doubt, this is one of the many chapters that make it clear the endpoint would be the glorification of Israel. It is declared here that the Gentiles will see their righteousness. Israel will be redeemed and renewed. God will turn around the circumstances and when Israel is restored, it will be a beacon to others. They will be call a "Holy People" (meaning set apart) and they will be "Sought Out".



Isaiah 62
Assurance of Zion’s Salvation

1 For Zion’s sake I will not hold My peace,
And for Jerusalem’s sake I will not rest,
Until her righteousness goes forth as brightness,
And her salvation as a lamp that burns.
2 The Gentiles shall see your righteousness,
And all kings your glory.
You shall be called by a new name,
Which the mouth of the Lord will name.
3 You shall also be a crown of glory
In the hand of the Lord,
And a royal diadem
In the hand of your God.
4 You shall no longer be termed Forsaken,
Nor shall your land any more be termed Desolate;
But you shall be called Hephzibah,[a] and your land Beulah;[b]
For the Lord delights in you,
And your land shall be married.
5 For as a young man marries a virgin,
So shall your sons marry you;
And as the bridegroom rejoices over the bride,
So shall your God rejoice over you.

6 I have set watchmen on your walls, O Jerusalem;
They shall never hold their peace day or night.
You who make mention of the Lord, do not keep silent,
7 And give Him no rest till He establishes
And till He makes Jerusalem a praise in the earth.

8 The Lord has sworn by His right hand
And by the arm of His strength:
“Surely I will no longer give your grain
As food for your enemies;
And the sons of the foreigner shall not drink your new wine,
For which you have labored.
9 But those who have gathered it shall eat it,
And praise the Lord;
Those who have brought it together shall drink it in My holy courts.”

10 Go through,
Go through the gates!
Prepare the way for the people;
Build up,
Build up the highway!
Take out the stones,
Lift up a banner for the peoples!

11 Indeed the Lord has proclaimed
To the end of the world:
“Say to the daughter of Zion,
‘Surely your salvation is coming;
Behold, His reward is with Him,
And His work before Him.’”
12 And they shall call them The Holy People,
The Redeemed of the Lord;
And you shall be called Sought Out,
A City Not Forsaken.

But the Lord will be to you an Everlasting Light

This chapter describes a time when the Gentile nations will know the God of Israel. But more than that, they will come in multitude to Zion and bring great wealth, perhaps as offerings. Their rulers and kings will also come to Jerusalem, and they will serve Israel. Their multitude and abundance they bring will be glorifying to God.

The speaker in this also reveals that He is the Saviour, Redeemer and Mighty One of Jacob. Then Gentiles will supply them, even with milk. There shall be no more wars. These seem to be describing the time when the Lord will reign on Earth. It describes that the Sun will not be the one providing light during the day. In fact the Lord's eternal light will provide them with light all day.



Isaiah 60
The Gentiles Bless Zion

1 Arise, shine;
For your light has come!
And the glory of the Lord is risen upon you.
2 For behold, the darkness shall cover the earth,
And deep darkness the people;
But the Lord will arise over you,
And His glory will be seen upon you.
3 The Gentiles shall come to your light,
And kings to the brightness of your rising.
4 “Lift up your eyes all around, and see:
They all gather together, they come to you;
Your sons shall come from afar,
And your daughters shall be nursed at your side.
5 Then you shall see and become radiant,
And your heart shall swell with joy;
Because the abundance of the sea shall be turned to you,
The wealth of the Gentiles shall come to you.
6 The multitude of camels shall cover your land,
The dromedaries of Midian and Ephah;
All those from Sheba shall come;
They shall bring gold and incense,
And they shall proclaim the praises of the Lord.
7 All the flocks of Kedar shall be gathered together to you,
The rams of Nebaioth shall minister to you;
They shall ascend with acceptance on My altar,
And I will glorify the house of My glory.
8 “Who are these who fly like a cloud,
And like doves to their roosts?
9 Surely the coastlands shall wait for Me;
And the ships of Tarshish will come first,
To bring your sons from afar,
Their silver and their gold with them,
To the name of the Lord your God,
And to the Holy One of Israel,
Because He has glorified you.
10 “The sons of foreigners shall build up your walls,
And their kings shall minister to you;
For in My wrath I struck you,
But in My favor I have had mercy on you.
11 Therefore your gates shall be open continually;
They shall not be shut day or night,
That men may bring to you the wealth of the Gentiles,
And their kings in procession.
12 For the nation and kingdom which will not serve you shall perish,
And those nations shall be utterly ruined.
13 “The glory of Lebanon shall come to you,
The cypress, the pine, and the box tree together,
To beautify the place of My sanctuary;
And I will make the place of My feet glorious.
14 Also the sons of those who afflicted you
Shall come bowing to you,
And all those who despised you shall fall prostrate at the soles of your feet;
And they shall call you The City of the Lord,
Zion of the Holy One of Israel.
15 “Whereas you have been forsaken and hated,
So that no one went through you,
I will make you an eternal excellence,
A joy of many generations.
16 You shall drink the milk of the Gentiles,
And milk the breast of kings;
You shall know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.
17 “Instead of bronze I will bring gold,
Instead of iron I will bring silver,
Instead of wood, bronze,
And instead of stones, iron.
I will also make your officers peace,
And your magistrates righteousness.
18 Violence shall no longer be heard in your land,
Neither wasting nor destruction within your borders;
But you shall call your walls Salvation,
And your gates Praise.

God the Glory of His People

19 “The sun shall no longer be your light by day,
Nor for brightness shall the moon give light to you;
But the Lord will be to you an everlasting light,
And your God your glory.
20 Your sun shall no longer go down,
Nor shall your moon withdraw itself;
For the Lord will be your everlasting light,
And the days of your mourning shall be ended.
21 Also your people shall all be righteous;
They shall inherit the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.
22 A little one shall become a thousand,
And a small one a strong nation.
I, the Lord, will hasten it in its time.”

And your Redeemer is the Holy One of Israel

There is a call to rejoicing with singing and the expectation of great blessings in terms of possession of land and descendants. This looks forward to the time of redemption, where the Lord is the Redeemer. The shameful past is put aside, the wrath of God was momentary and now is the time to look forward to the mercy and everlasting kindness God will pour on His people.

God affirms His covenant and reminds them of His promise to Noah not to bring a worldwide flood again, showing His trustworthiness. God describes the heritage for His servants, that no word form against us shall prosper. It is also a time when the people are established in righteousness, the children are taught by the Lord, and there will be no more oppression and fear.



Isaiah 54
A Perpetual Covenant of Peace

1 “Sing, O barren,
You who have not borne!
Break forth into singing, and cry aloud,
You who have not labored with child!
For more are the children of the desolate
Than the children of the married woman,” says the Lord.
2 “Enlarge the place of your tent,
And let them stretch out the curtains of your dwellings;
Do not spare;
Lengthen your cords,
And strengthen your stakes.
3 For you shall expand to the right and to the left,
And your descendants will inherit the nations,
And make the desolate cities inhabited.

4 “Do not fear, for you will not be ashamed;
Neither be disgraced, for you will not be put to shame;
For you will forget the shame of your youth,
And will not remember the reproach of your widowhood anymore.
5 For your Maker is your husband,
The Lord of hosts is His name;
And your Redeemer is the Holy One of Israel;
He is called the God of the whole earth.
6 For the Lord has called you
Like a woman forsaken and grieved in spirit,
Like a youthful wife when you were refused,”
Says your God.
7 “For a mere moment I have forsaken you,
But with great mercies I will gather you.
8 With a little wrath I hid My face from you for a moment;
But with everlasting kindness I will have mercy on you,”
Says the Lord, your Redeemer.

9 “For this is like the waters of Noah to Me;
For as I have sworn
That the waters of Noah would no longer cover the earth,
So have I sworn
That I would not be angry with you, nor rebuke you.
10 For the mountains shall depart
And the hills be removed,
But My kindness shall not depart from you,
Nor shall My covenant of peace be removed,”
Says the Lord, who has mercy on you.

11 “O you afflicted one,
Tossed with tempest, and not comforted,
Behold, I will lay your stones with colorful gems,
And lay your foundations with sapphires.
12 I will make your pinnacles of rubies,
Your gates of crystal,
And all your walls of precious stones.
13 All your children shall be taught by the Lord,
And great shall be the peace of your children.
14 In righteousness you shall be established;
You shall be far from oppression, for you shall not fear;
And from terror, for it shall not come near you.
15 Indeed they shall surely assemble, but not because of Me.
Whoever assembles against you shall fall for your sake.

16 “Behold, I have created the blacksmith
Who blows the coals in the fire,
Who brings forth an instrument for his work;
And I have created the spoiler to destroy.
17 No weapon formed against you shall prosper,
And every tongue which rises against you in judgment
You shall condemn.
This is the heritage of the servants of the Lord,
And their righteousness is from Me,”
Says the Lord.

The Lord has Called Me from the Womb

The Lord reaffirms that He has a plan to save His people Jacob and Israel. They are still very much in God's plan of salvation. They who are referred to here is not the expanded worldwide Gentile Church. It specifically mean the Israelites because it also says that "I will also give You as a light to the Gentiles,That You should be My salvation to the ends of the earth."

The the Messiah is also introduced as a one who will be despised by people, whom nations abhors but who will later be worshipped by Kings and Princes. This is all part of the covenant that God will save His people and restore the Earth. God knows that some of his people were discouraged and asked where is God, but He addresses these questions here by reminding them of the promises of restoration. God will again raise up the stature of Israel that kings and queens will bow to them and they will know God.


Isaiah 49
The Servant, the Light to the Gentiles

1 “Listen, O coastlands, to Me,
And take heed, you peoples from afar!
The Lord has called Me from the womb;
From the matrix of My mother He has made mention of My name.
2 And He has made My mouth like a sharp sword;
In the shadow of His hand He has hidden Me,
And made Me a polished shaft;
In His quiver He has hidden Me.”
3 “And He said to me,
‘You are My servant, O Israel,
In whom I will be glorified.’
4 Then I said, ‘I have labored in vain,
I have spent my strength for nothing and in vain;
Yet surely my just reward is with the Lord,
And my work with my God.’”
5 “And now the Lord says,
Who formed Me from the womb to be His Servant,
To bring Jacob back to Him,
So that Israel is gathered to Him[a]
(For I shall be glorious in the eyes of the Lord,
And My God shall be My strength),
6 Indeed He says,
‘It is too small a thing that You should be My Servant
To raise up the tribes of Jacob,
And to restore the preserved ones of Israel;
I will also give You as a light to the Gentiles,
That You should be My salvation to the ends of the earth.’”
7 Thus says the Lord,
The Redeemer of Israel, their Holy One,
To Him whom man despises,
To Him whom the nation abhors,
To the Servant of rulers:
“Kings shall see and arise,
Princes also shall worship,
Because of the Lord who is faithful,
The Holy One of Israel;
And He has chosen You.”
8 Thus says the Lord:

“In an acceptable time I have heard You,
And in the day of salvation I have helped You;
I will preserve You and give You
As a covenant to the people,
To restore the earth,
To cause them to inherit the desolate heritages;
9 That You may say to the prisoners, ‘Go forth,’
To those who are in darkness, ‘Show yourselves.’
“They shall feed along the roads,
And their pastures shall be on all desolate heights.
10 They shall neither hunger nor thirst,
Neither heat nor sun shall strike them;
For He who has mercy on them will lead them,
Even by the springs of water He will guide them.
11 I will make each of My mountains a road,
And My highways shall be elevated.
12 Surely these shall come from afar;
Look! Those from the north and the west,
And these from the land of Sinim.”
13 Sing, O heavens!
Be joyful, O earth!
And break out in singing, O mountains!
For the Lord has comforted His people,
And will have mercy on His afflicted.


God Will Remember Zion

14 But Zion said, “The Lord has forsaken me,
And my Lord has forgotten me.”
15 “Can a woman forget her nursing child,
And not have compassion on the son of her womb?
Surely they may forget,
Yet I will not forget you.
16 See, I have inscribed you on the palms of My hands;
Your walls are continually before Me.
17 Your sons[b] shall make haste;
Your destroyers and those who laid you waste
Shall go away from you.
18 Lift up your eyes, look around and see;
All these gather together and come to you.
As I live,” says the Lord,
“You shall surely clothe yourselves with them all as an ornament,
And bind them on you as a bride does.
19 “For your waste and desolate places,
And the land of your destruction,
Will even now be too small for the inhabitants;
And those who swallowed you up will be far away.
20 The children you will have,
After you have lost the others,
Will say again in your ears,
‘The place is too small for me;
Give me a place where I may dwell.’
21 Then you will say in your heart,
‘Who has begotten these for me,
Since I have lost my children and am desolate,
A captive, and wandering to and fro?
And who has brought these up?
There I was, left alone;
But these, where were they?’”
22 Thus says the Lord God:

“Behold, I will lift My hand in an oath to the nations,
And set up My standard for the peoples;
They shall bring your sons in their arms,
And your daughters shall be carried on their shoulders;
23 Kings shall be your foster fathers,
And their queens your nursing mothers;
They shall bow down to you with their faces to the earth,
And lick up the dust of your feet.
Then you will know that I am the Lord,
For they shall not be ashamed who wait for Me.”
24 Shall the prey be taken from the mighty,
Or the captives of the righteous[c] be delivered?
25 But thus says the Lord:

“Even the captives of the mighty shall be taken away,
And the prey of the terrible be delivered;
For I will contend with him who contends with you,
And I will save your children.
26 I will feed those who oppress you with their own flesh,
And they shall be drunk with their own blood as with sweet wine.
All flesh shall know
That I, the Lord, am your Savior,
And your Redeemer, the Mighty One of Jacob.”

Leviathan That Twisted Serpent

The start of this chapter brings in the topic of the Leviathan - a serpent of the sea. The context of this is mysterious, as the passage about it is short. It just says that the Lord will destroy this serpent.

Then it describes as if the Lord is taking care of a garden, and preventing any briers and thorns. God will restore Israel and like flowers in a well tended garden, she will blossom and bud again. It also speaks of the iniquity of Jacob being covered and the sins taken away. It does not mention Jacob paying for the sins - pointing to the future fact that Messiah will take away her sins.

The final section returns to the subject of judgment and of cities being made desolate. Idols and fortified walls will fall, crops will fail turning the land into wilderness. God will show them no mercy and favor. But yet, as judgment comes to Assyria and Egypt, the outcasts of those lands will turn toward God and they will come to Israel and join in the worship of the Lord at holy Jerusalem.




Isaiah 27

1 In that day the Lord with His severe sword, great and strong,
Will punish Leviathan the fleeing serpent,
Leviathan that twisted serpent;
And He will slay the reptile that is in the sea.

The Restoration of Israel

2 In that day sing to her,
“A vineyard of red wine![a]
3 I, the Lord, keep it,
I water it every moment;
Lest any hurt it,
I keep it night and day.
4 Fury is not in Me.
Who would set briers and thorns
Against Me in battle?
I would go through them,
I would burn them together.
5 Or let him take hold of My strength,
That he may make peace with Me;
And he shall make peace with Me.”
6 Those who come He shall cause to take root in Jacob;
Israel shall blossom and bud,
And fill the face of the world with fruit.
7 Has He struck Israel as He struck those who struck him?
Or has He been slain according to the slaughter of those who were slain by Him?
8 In measure, by sending it away,
You contended with it.
He removes it by His rough wind
In the day of the east wind.
9 Therefore by this the iniquity of Jacob will be covered;
And this is all the fruit of taking away his sin:
When he makes all the stones of the altar
Like chalkstones that are beaten to dust,
Wooden images[b] and incense altars shall not stand.
10 Yet the fortified city will be desolate,
The habitation forsaken and left like a wilderness;
There the calf will feed, and there it will lie down
And consume its branches.
11 When its boughs are withered, they will be broken off;
The women come and set them on fire.
For it is a people of no understanding;
Therefore He who made them will not have mercy on them,
And He who formed them will show them no favor.
12 And it shall come to pass in that day
That the Lord will thresh,
From the channel of the River[c] to the Brook of Egypt;
And you will be gathered one by one,
O you children of Israel.
13 So it shall be in that day:
The great trumpet will be blown;
They will come, who are about to perish in the land of Assyria,
And they who are outcasts in the land of Egypt,
And shall worship the Lord in the holy mount at Jerusalem.

Behold, Damascus Will Cease from Being a City

This chapter proclaims judgment on both Syria and Israel. The proclamation on Syria's capital Damascus in one of destruction to the point that it will "cease from being a city". This has not happened to Damascus since this prophecy was written until now which means that it is in the future.

The proclamation on Israel however is quite different. The imagery of a harvester is used perhaps to indicate judgment. However, using the imagery of olives and grapes, a good remnant of Israel will be left surviving. Great hardship will still come to Israel in those days, it is even described as desolation. However the people will begin to recognize and turn again toward the Holy One of Israel. At that time, they will also stop worshipping idols made from their hands and seek the Lord their God.



Isaiah 17
Proclamation Against Syria and Israel

1 The burden against Damascus.
“Behold, Damascus will cease from being a city,
And it will be a ruinous heap.
2 The cities of Aroer are forsaken;[a]
They will be for flocks
Which lie down, and no one will make them afraid.
3 The fortress also will cease from Ephraim,
The kingdom from Damascus,
And the remnant of Syria;
They will be as the glory of the children of Israel,”
Says the Lord of hosts.
4 “In that day it shall come to pass
That the glory of Jacob will wane,
And the fatness of his flesh grow lean.
5 It shall be as when the harvester gathers the grain,
And reaps the heads with his arm;
It shall be as he who gathers heads of grain
In the Valley of Rephaim.
6 Yet gleaning grapes will be left in it,
Like the shaking of an olive tree,
Two or three olives at the top of the uppermost bough,
Four or five in its most fruitful branches,”
Says the Lord God of Israel.
7 In that day a man will look to his Maker,
And his eyes will have respect for the Holy One of Israel.
8 He will not look to the altars,
The work of his hands;
He will not respect what his fingers have made,
Nor the wooden images[b] nor the incense altars.
9 In that day his strong cities will be as a forsaken bough[c]
And an uppermost branch,[d]
Which they left because of the children of Israel;
And there will be desolation.
10 Because you have forgotten the God of your salvation,
And have not been mindful of the Rock of your stronghold,
Therefore you will plant pleasant plants
And set out foreign seedlings;
11 In the day you will make your plant to grow,
And in the morning you will make your seed to flourish;
But the harvest will be a heap of ruins
In the day of grief and desperate sorrow.
12 Woe to the multitude of many people
Who make a noise like the roar of the seas,
And to the rushing of nations
That make a rushing like the rushing of mighty waters!
13 The nations will rush like the rushing of many waters;
But God will rebuke them and they will flee far away,
And be chased like the chaff of the mountains before the wind,
Like a rolling thing before the whirlwind.
14 Then behold, at eventide, trouble!
And before the morning, he is no more.
This is the portion of those who plunder us,
And the lot of those who rob us.

Here am I ! Send Me

Isaiah had an encounter with God as the seraphims worshipped and praised God. Realising he was before the Almighty God, Isaiah realised how unworthy and unholy he is. However the seraphim, brought live coal to cleanse Isaiah and God declared Isaiah to be clean.

Having cleansed Isaiah, God asked who will go and represent Him. Isaiah volunteered himself. Then God relayed a message through Isaiah for His people. It was a warning of the judgement to come, yet God told them to persevere because there will be a small remnant that will survive.



Isaiah 6
Isaiah Called to Be a Prophet

6 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said:

“Holy, holy, holy is the Lord of hosts;
The whole earth is full of His glory!”
4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.

5 So I said:

“Woe is me, for I am undone!
Because I am a man of unclean lips,
And I dwell in the midst of a people of unclean lips;
For my eyes have seen the King,
The Lord of hosts.”
6 Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. 7 And he touched my mouth with it, and said:

“Behold, this has touched your lips;
Your iniquity is taken away,
And your sin purged.”
8 Also I heard the voice of the Lord, saying:

“Whom shall I send,
And who will go for Us?”
Then I said, “Here am I! Send me.”

9 And He said, “Go, and tell this people:

‘Keep on hearing, but do not understand;
Keep on seeing, but do not perceive.’
10 “Make the heart of this people dull,
And their ears heavy,
And shut their eyes;
Lest they see with their eyes,
And hear with their ears,
And understand with their heart,
And return and be healed.”
11 Then I said, “Lord, how long?”

And He answered:

“Until the cities are laid waste and without inhabitant,
The houses are without a man,
The land is utterly desolate,
12 The Lord has removed men far away,
And the forsaken places are many in the midst of the land.
13 But yet a tenth will be in it,
And will return and be for consuming,
As a terebinth tree or as an oak,
Whose stump remains when it is cut down.
So the holy seed shall be its stump.”