Lysias face saving deal with Maccabeus with Roman approval

Lysias was in a position of authority being the king's guardian and kinsman. Soon after Antiochus perished, Lysias set his goal to recapture Jerusalem. He had gathered a huge army and was victorious in his conquest of Judea and came to about 1 km from Jerusalem.

Maccabeus and his men again turned toward God to help them in this impossible situation against a professional army. The result was defeat for Lysias. Amazingly, Lysias analysis of his defeat was that God was helping the Jews. This prompted him to urge for a peace deal which Maccabeus agreed.

The result of the peace agreement between Lysias and Maccabeus were agreed by the new and young king Antiochus Eupator. The king's and Lysias' letter did not mention the rebellion and their defeat. They expressed in the way that they recognized imposing Greek customs on the Jews were not acceptable to the Jews. They did not mention the violation of the Temple. The letters continued about the necessity of goodwill and that the Jews are essentially given autonomy to follow their customs and traditions, and laws to a certain extent.

It is also interesting to note that although the kingdom is officially the Seleucid (Syrian) kingdom, it is under strong influence from the Roman Empire. This is seen in the letter from Rome, essentially agreeing to the peace deal and giving their approval.





2 Maccabees 11 (NRSVCE)
Lysias Besieges Beth-zur
11 Very soon after this, Lysias, the king’s guardian and kinsman, who was in charge of the government, being vexed at what had happened, 2 gathered about eighty thousand infantry and all his cavalry and came against the Jews. He intended to make the city a home for Greeks, 3 and to levy tribute on the temple as he did on the sacred places of the other nations, and to put up the high priesthood for sale every year. 4 He took no account whatever of the power of God, but was elated with his ten thousands of infantry, and his thousands of cavalry, and his eighty elephants. 5 Invading Judea, he approached Beth-zur, which was a fortified place about five stadia[a] from Jerusalem, and pressed it hard.

6 When Maccabeus and his men got word that Lysias[b] was besieging the strongholds, they and all the people, with lamentations and tears, prayed the Lord to send a good angel to save Israel. 7 Maccabeus himself was the first to take up arms, and he urged the others to risk their lives with him to aid their kindred. Then they eagerly rushed off together. 8 And there, while they were still near Jerusalem, a horseman appeared at their head, clothed in white and brandishing weapons of gold. 9 And together they all praised the merciful God, and were strengthened in heart, ready to assail not only humans but the wildest animals or walls of iron. 10 They advanced in battle order, having their heavenly ally, for the Lord had mercy on them. 11 They hurled themselves like lions against the enemy, and laid low eleven thousand of them and sixteen hundred cavalry, and forced all the rest to flee. 12 Most of them got away stripped and wounded, and Lysias himself escaped by disgraceful flight.

Lysias Makes Peace with the Jews
13 As he was not without intelligence, he pondered over the defeat that had befallen him, and realized that the Hebrews were invincible because the mighty God fought on their side. So he sent to them 14 and persuaded them to settle everything on just terms, promising that he would persuade the king, constraining him to be their friend.[c] 15 Maccabeus, having regard for the common good, agreed to all that Lysias urged. For the king granted every request in behalf of the Jews which Maccabeus delivered to Lysias in writing.

16 The letter written to the Jews by Lysias was to this effect:

“Lysias to the people of the Jews, greetings. 17 John and Absalom, who were sent by you, have delivered your signed communication and have asked about the matters indicated in it. 18 I have informed the king of everything that needed to be brought before him, and he has agreed to what was possible. 19 If you will maintain your goodwill toward the government, I will endeavor in the future to help promote your welfare. 20 And concerning such matters and their details, I have ordered these men and my representatives to confer with you. 21 Farewell. The one hundred forty-eighth year,[d] Dioscorinthius twenty-fourth.”

22 The king’s letter ran thus:

“King Antiochus to his brother Lysias, greetings. 23 Now that our father has gone on to the gods, we desire that the subjects of the kingdom be undisturbed in caring for their own affairs. 24 We have heard that the Jews do not consent to our father’s change to Greek customs, but prefer their own way of living and ask that their own customs be allowed them. 25 Accordingly, since we choose that this nation also should be free from disturbance, our decision is that their temple be restored to them and that they shall live according to the customs of their ancestors. 26 You will do well, therefore, to send word to them and give them pledges of friendship, so that they may know our policy and be of good cheer and go on happily in the conduct of their own affairs.”

27 To the nation the king’s letter was as follows:

“King Antiochus to the senate of the Jews and to the other Jews, greetings. 28 If you are well, it is as we desire. We also are in good health. 29 Menelaus has informed us that you wish to return home and look after your own affairs. 30 Therefore those who go home by the thirtieth of Xanthicus will have our pledge of friendship and full permission 31 for the Jews to enjoy their own food and laws, just as formerly, and none of them shall be molested in any way for what may have been done in ignorance. 32 And I have also sent Menelaus to encourage you. 33 Farewell. The one hundred forty-eighth year,[e] Xanthicus fifteenth.”

34 The Romans also sent them a letter, which read thus:

“Quintus Memmius and Titus Manius, envoys of the Romans, to the people of the Jews, greetings. 35 With regard to what Lysias the kinsman of the king has granted you, we also give consent. 36 But as to the matters that he decided are to be referred to the king, as soon as you have considered them, send some one promptly so that we may make proposals appropriate for you. For we are on our way to Antioch. 37 Therefore make haste and send messengers so that we may have your judgment. 38 Farewell. The one hundred forty-eighth year,[f] Xanthicus fifteenth.”

Claiming of the Temple and Origin of Hanukkah

After the defeat of Antiochus Epiphanes, Maccabeus reclaimed the Temple for his people and re instituted the Temple traditions. In addition to that, a new celebration of thanksgiving was declared to be on the 25th of the month of Chislev (or Kislev). This celebration is known today as Hanukkah.

The rest of the chapter gave details of various battles and results. However, the thing that stands out the most is the fact that Maccabeus and his men were repentant, and they sought the Lord whole-heatedly and depended on the Lord for their battles. The Lord gave them great victories.





2 Maccabees 10 (NRSVCE)
Purification of the Temple
10 Now Maccabeus and his followers, the Lord leading them on, recovered the temple and the city; 2 they tore down the altars that had been built in the public square by the foreigners, and also destroyed the sacred precincts. 3 They purified the sanctuary, and made another altar of sacrifice; then, striking fire out of flint, they offered sacrifices, after a lapse of two years, and they offered incense and lighted lamps and set out the bread of the Presence. 4 When they had done this, they fell prostrate and implored the Lord that they might never again fall into such misfortunes, but that, if they should ever sin, they might be disciplined by him with forbearance and not be handed over to blasphemous and barbarous nations. 5 It happened that on the same day on which the sanctuary had been profaned by the foreigners, the purification of the sanctuary took place, that is, on the twenty-fifth day of the same month, which was Chislev. 6 They celebrated it for eight days with rejoicing, in the manner of the festival of booths, remembering how not long before, during the festival of booths, they had been wandering in the mountains and caves like wild animals. 7 Therefore, carrying ivy-wreathed wands and beautiful branches and also fronds of palm, they offered hymns of thanksgiving to him who had given success to the purifying of his own holy place. 8 They decreed by public edict, ratified by vote, that the whole nation of the Jews should observe these days every year.

9 Such then was the end of Antiochus, who was called Epiphanes.

Accession of Antiochus Eupator
10 Now we will tell what took place under Antiochus Eupator, who was the son of that ungodly man, and will give a brief summary of the principal calamities of the wars. 11 This man, when he succeeded to the kingdom, appointed one Lysias to have charge of the government and to be chief governor of Coelesyria and Phoenicia. 12 Ptolemy, who was called Macron, took the lead in showing justice to the Jews because of the wrong that had been done to them, and attempted to maintain peaceful relations with them. 13 As a result he was accused before Eupator by the king’s Friends. He heard himself called a traitor at every turn, because he had abandoned Cyprus, which Philometor had entrusted to him, and had gone over to Antiochus Epiphanes. Unable to command the respect due his office,[a] he took poison and ended his life.

Campaign in Idumea
14 When Gorgias became governor of the region, he maintained a force of mercenaries, and at every turn kept attacking the Jews. 15 Besides this, the Idumeans, who had control of important strongholds, were harassing the Jews; they received those who were banished from Jerusalem, and endeavored to keep up the war. 16 But Maccabeus and his forces, after making solemn supplication and imploring God to fight on their side, rushed to the strongholds of the Idumeans. 17 Attacking them vigorously, they gained possession of the places, and beat off all who fought upon the wall, and slaughtered those whom they encountered, killing no fewer than twenty thousand.

18 When at least nine thousand took refuge in two very strong towers well equipped to withstand a siege, 19 Maccabeus left Simon and Joseph, and also Zacchaeus and his troops, a force sufficient to besiege them; and he himself set off for places where he was more urgently needed. 20 But those with Simon, who were money-hungry, were bribed by some of those who were in the towers, and on receiving seventy thousand drachmas let some of them slip away. 21 When word of what had happened came to Maccabeus, he gathered the leaders of the people, and accused these men of having sold their kindred for money by setting their enemies free to fight against them. 22 Then he killed these men who had turned traitor, and immediately captured the two towers. 23 Having success at arms in everything he undertook, he destroyed more than twenty thousand in the two strongholds.

Judas Defeats Timothy
24 Now Timothy, who had been defeated by the Jews before, gathered a tremendous force of mercenaries and collected the cavalry from Asia in no small number. He came on, intending to take Judea by storm. 25 As he drew near, Maccabeus and his men sprinkled dust on their heads and girded their loins with sackcloth, in supplication to God. 26 Falling upon the steps before the altar, they implored him to be gracious to them and to be an enemy to their enemies and an adversary to their adversaries, as the law declares. 27 And rising from their prayer they took up their arms and advanced a considerable distance from the city; and when they came near the enemy they halted. 28 Just as dawn was breaking, the two armies joined battle, the one having as pledge of success and victory not only their valor but also their reliance on the Lord, while the other made rage their leader in the fight.

29 When the battle became fierce, there appeared to the enemy from heaven five resplendent men on horses with golden bridles, and they were leading the Jews. 30 Two of them took Maccabeus between them, and shielding him with their own armor and weapons, they kept him from being wounded. They showered arrows and thunderbolts on the enemy, so that, confused and blinded, they were thrown into disorder and cut to pieces. 31 Twenty thousand five hundred were slaughtered, besides six hundred cavalry.

32 Timothy himself fled to a stronghold called Gazara, especially well garrisoned, where Chaereas was commander. 33 Then Maccabeus and his men were glad, and they besieged the fort for four days. 34 The men within, relying on the strength of the place, kept blaspheming terribly and uttering wicked words. 35 But at dawn of the fifth day, twenty young men in the army of Maccabeus, fired with anger because of the blasphemies, bravely stormed the wall and with savage fury cut down everyone they met. 36 Others who came up in the same way wheeled around against the defenders and set fire to the towers; they kindled fires and burned the blasphemers alive. Others broke open the gates and let in the rest of the force, and they occupied the city. 37 They killed Timothy, who was hiding in a cistern, and his brother Chaereas, and Apollophanes. 38 When they had accomplished these things, with hymns and thanksgivings they blessed the Lord who shows great kindness to Israel and gives them the victory.

The Last Days of Antiochus Epiphanes

In 1 Maccabees, Antiochus Epiphanes was mentioned briefly, but more details are mentioned here in 2 Maccabees, especially towards his final years following his defeat. He blamed the Jews for his defeat and planned revenge on them. However, he was soon inflicted by severe bowel issues that was attributed to God. The more he suffered, the more he cursed the Jews until he finally capitulated.

So Antiochus made a complete turn around, abandoned his plans for revenge, declared the Jews to be a free people, promised to restore all that was plundered from the Temple and compensation to the victims of his suffering. He went further by promising to become a Jew as well. However, his suffering continued. In a letter to the Jews, he named his son as his successor and begged them for goodwill, but he was remembered as a murderer and blasphemer.


2 Maccabees 9 (NRSVCE)
The Last Campaign of Antiochus Epiphanes
9 About that time, as it happened, Antiochus had retreated in disorder from the region of Persia. 2 He had entered the city called Persepolis and attempted to rob the temples and control the city. Therefore the people rushed to the rescue with arms, and Antiochus and his army were defeated,[a] with the result that Antiochus was put to flight by the inhabitants and beat a shameful retreat. 3 While he was in Ecbatana, news came to him of what had happened to Nicanor and the forces of Timothy. 4 Transported with rage, he conceived the idea of turning upon the Jews the injury done by those who had put him to flight; so he ordered his charioteer to drive without stopping until he completed the journey. But the judgment of heaven rode with him! For in his arrogance he said, “When I get there I will make Jerusalem a cemetery of Jews.”

5 But the all-seeing Lord, the God of Israel, struck him with an incurable and invisible blow. As soon as he stopped speaking he was seized with a pain in his bowels, for which there was no relief, and with sharp internal tortures— 6 and that very justly, for he had tortured the bowels of others with many and strange inflictions. 7 Yet he did not in any way stop his insolence, but was even more filled with arrogance, breathing fire in his rage against the Jews, and giving orders to drive even faster. And so it came about that he fell out of his chariot as it was rushing along, and the fall was so hard as to torture every limb of his body. 8 Thus he who only a little while before had thought in his superhuman arrogance that he could command the waves of the sea, and had imagined that he could weigh the high mountains in a balance, was brought down to earth and carried in a litter, making the power of God manifest to all. 9 And so the ungodly man’s body swarmed with worms, and while he was still living in anguish and pain, his flesh rotted away, and because of the stench the whole army felt revulsion at his decay. 10 Because of his intolerable stench no one was able to carry the man who a little while before had thought that he could touch the stars of heaven. 11 Then it was that, broken in spirit, he began to lose much of his arrogance and to come to his senses under the scourge of God, for he was tortured with pain every moment. 12 And when he could not endure his own stench, he uttered these words, “It is right to be subject to God; mortals should not think that they are equal to God.”[b]

Antiochus Makes a Promise to God
13 Then the abominable fellow made a vow to the Lord, who would no longer have mercy on him, stating 14 that the holy city, which he was hurrying to level to the ground and to make a cemetery, he was now declaring to be free; 15 and the Jews, whom he had not considered worth burying but had planned to throw out with their children for the wild animals and for the birds to eat, he would make, all of them, equal to citizens of Athens; 16 and the holy sanctuary, which he had formerly plundered, he would adorn with the finest offerings; and all the holy vessels he would give back, many times over; and the expenses incurred for the sacrifices he would provide from his own revenues; 17 and in addition to all this he also would become a Jew and would visit every inhabited place to proclaim the power of God. 18 But when his sufferings did not in any way abate, for the judgment of God had justly come upon him, he gave up all hope for himself and wrote to the Jews the following letter, in the form of a supplication. This was its content:

Antiochus’s Letter and Death
19 “To his worthy Jewish citizens, Antiochus their king and general sends hearty greetings and good wishes for their health and prosperity. 20 If you and your children are well and your affairs are as you wish, I am glad. As my hope is in heaven, 21 I remember with affection your esteem and goodwill. On my way back from the region of Persia I suffered an annoying illness, and I have deemed it necessary to take thought for the general security of all. 22 I do not despair of my condition, for I have good hope of recovering from my illness, 23 but I observed that my father, on the occasions when he made expeditions into the upper country, appointed his successor, 24 so that, if anything unexpected happened or any unwelcome news came, the people throughout the realm would not be troubled, for they would know to whom the government was left. 25 Moreover, I understand how the princes along the borders and the neighbors of my kingdom keep watching for opportunities and waiting to see what will happen. So I have appointed my son Antiochus to be king, whom I have often entrusted and commended to most of you when I hurried off to the upper provinces; and I have written to him what is written here. 26 I therefore urge and beg you to remember the public and private services rendered to you and to maintain your present goodwill, each of you, toward me and my son. 27 For I am sure that he will follow my policy and will treat you with moderation and kindness.”

28 So the murderer and blasphemer, having endured the more intense suffering, such as he had inflicted on others, came to the end of his life by a most pitiable fate, among the mountains in a strange land. 29 And Philip, one of his courtiers, took his body home; then, fearing the son of Antiochus, he withdrew to Ptolemy Philometor in Egypt.

Victory of Judas and his brothers

Judas Maccabeus started to lead the uprising against the king who was occupying and destroying Judea and all its traditions. The king sought help and assembled Niconor, Gorigias and 20,000 international army to destroy the land and sell the captured Jews as slaves. Some from Judea fled when they heard the invasion plans, but Judas rallied the people and appealed to God to help them fight against their enemy who sought to destroy their nation and commit outrageous acts in their holy places. He also reminded them from history how God saved Israel from the Assyrians and destroyed the 120,000 men army overnight.

Judas also assigned command to his brothers  Simon and Joseph and Jonathan, and Eleazar the priest for prayer. Finally they were victorious and also able to capture huge amount of booty. These spoils were shared and delivered to those who suffered, as compensation. The enemies that were destroyed numbered in the tens of thousands and they gave glory to God.




2 Maccabees 8 (NRSVCE)
The Revolt of Judas Maccabeus
8 Meanwhile Judas, who was also called Maccabeus, and his companions secretly entered the villages and summoned their kindred and enlisted those who had continued in the Jewish faith, and so they gathered about six thousand. 2 They implored the Lord to look upon the people who were oppressed by all; and to have pity on the temple that had been profaned by the godless; 3 to have mercy on the city that was being destroyed and about to be leveled to the ground; to hearken to the blood that cried out to him; 4 to remember also the lawless destruction of the innocent babies and the blasphemies committed against his name; and to show his hatred of evil.

5 As soon as Maccabeus got his army organized, the Gentiles could not withstand him, for the wrath of the Lord had turned to mercy. 6 Coming without warning, he would set fire to towns and villages. He captured strategic positions and put to flight not a few of the enemy. 7 He found the nights most advantageous for such attacks. And talk of his valor spread everywhere.

8 When Philip saw that the man was gaining ground little by little, and that he was pushing ahead with more frequent successes, he wrote to Ptolemy, the governor of Coelesyria and Phoenicia, to come to the aid of the king’s government. 9 Then Ptolemy[a] promptly appointed Nicanor son of Patroclus, one of the king’s chief[b] Friends, and sent him, in command of no fewer than twenty thousand Gentiles of all nations, to wipe out the whole race of Judea. He associated with him Gorgias, a general and a man of experience in military service. 10 Nicanor determined to make up for the king the tribute due to the Romans, two thousand talents, by selling the captured Jews into slavery. 11 So he immediately sent to the towns on the seacoast, inviting them to buy Jewish slaves and promising to hand over ninety slaves for a talent, not expecting the judgment from the Almighty that was about to overtake him.

Preparation for Battle
12 Word came to Judas concerning Nicanor’s invasion; and when he told his companions of the arrival of the army, 13 those who were cowardly and distrustful of God’s justice ran off and got away. 14 Others sold all their remaining property, and at the same time implored the Lord to rescue those who had been sold by the ungodly Nicanor before he ever met them, 15 if not for their own sake, then for the sake of the covenants made with their ancestors, and because he had called them by his holy and glorious name. 16 But Maccabeus gathered his forces together, to the number six thousand, and exhorted them not to be frightened by the enemy and not to fear the great multitude of Gentiles who were wickedly coming against them, but to fight nobly, 17 keeping before their eyes the lawless outrage that the Gentiles[c] had committed against the holy place, and the torture of the derided city, and besides, the overthrow of their ancestral way of life. 18 “For they trust to arms and acts of daring,” he said, “but we trust in the Almighty God, who is able with a single nod to strike down those who are coming against us, and even, if necessary, the whole world.”

19 Moreover, he told them of the occasions when help came to their ancestors; how, in the time of Sennacherib, when one hundred eighty-five thousand perished, 20 and the time of the battle against the Galatians that took place in Babylonia, when eight thousand Jews[d] fought along with four thousand Macedonians; yet when the Macedonians were hard pressed, the eight thousand, by the help that came to them from heaven, destroyed one hundred twenty thousand Galatians[e] and took a great amount of booty.

Judas Defeats Nicanor
21 With these words he filled them with courage and made them ready to die for their laws and their country; then he divided his army into four parts. 22 He appointed his brothers also, Simon and Joseph and Jonathan, each to command a division, putting fifteen hundred men under each. 23 Besides, he appointed Eleazar to read aloud[f] from the holy book, and gave the watchword, “The help of God”; then, leading the first division himself, he joined battle with Nicanor.

24 With the Almighty as their ally, they killed more than nine thousand of the enemy, and wounded and disabled most of Nicanor’s army, and forced them all to flee. 25 They captured the money of those who had come to buy them as slaves. After pursuing them for some distance, they were obliged to return because the hour was late. 26 It was the day before the sabbath, and for that reason they did not continue their pursuit. 27 When they had collected the arms of the enemy and stripped them of their spoils, they kept the sabbath, giving great praise and thanks to the Lord, who had preserved them for that day and allotted it to them as the beginning of mercy. 28 After the sabbath they gave some of the spoils to those who had been tortured and to the widows and orphans, and distributed the rest among themselves and their children. 29 When they had done this, they made common supplication and implored the merciful Lord to be wholly reconciled with his servants.[g]

Judas Defeats Timothy and Bacchides
30 In encounters with the forces of Timothy and Bacchides they killed more than twenty thousand of them and got possession of some exceedingly high strongholds, and they divided a very large amount of plunder, giving to those who had been tortured and to the orphans and widows, and also to the aged, shares equal to their own. 31 They collected the arms of the enemy,[h] and carefully stored all of them in strategic places; the rest of the spoils they carried to Jerusalem. 32 They killed the commander of Timothy’s forces, a most wicked man, and one who had greatly troubled the Jews. 33 While they were celebrating the victory in the city of their ancestors, they burned those who had set fire to the sacred gates, Callisthenes and some others, who had fled into one little house; so these received the proper reward for their impiety.[i]

34 The thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews, 35 having been humbled with the help of the Lord by opponents whom he regarded as of the least account, took off his splendid uniform and made his way alone like a runaway slave across the country until he reached Antioch, having succeeded chiefly in the destruction of his own army! 36 So he who had undertaken to secure tribute for the Romans by the capture of the people of Jerusalem proclaimed that the Jews had a Defender, and that therefore the Jews were invulnerable, because they followed the laws ordained by him.

Seven brothers and mother stood against Antiochus

One account is told here of a family of seven brothers and their mother being forced to consume unholy pork. This family resisted and the brother who spoke was gruesomely destroyed in front of their families.



2 Maccabees 7 (NRSVCE)
The Martyrdom of Seven Brothers
7 It happened also that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and thongs, to partake of unlawful swine’s flesh. 2 One of them, acting as their spokesman, said, “What do you intend to ask and learn from us? For we are ready to die rather than transgress the laws of our ancestors.”

3 The king fell into a rage, and gave orders to have pans and caldrons heated. 4 These were heated immediately, and he commanded that the tongue of their spokesman be cut out and that they scalp him and cut off his hands and feet, while the rest of the brothers and the mother looked on. 5 When he was utterly helpless, the king[a] ordered them to take him to the fire, still breathing, and to fry him in a pan. The smoke from the pan spread widely, but the brothers[b] and their mother encouraged one another to die nobly, saying, 6 “The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song that bore witness against the people to their faces, when he said, ‘And he will have compassion on his servants.’”[c]

7 After the first brother had died in this way, they brought forward the second for their sport. They tore off the skin of his head with the hair, and asked him, “Will you eat rather than have your body punished limb by limb?” 8 He replied in the language of his ancestors and said to them, “No.” Therefore he in turn underwent tortures as the first brother had done. 9 And when he was at his last breath, he said, “You accursed wretch, you dismiss us from this present life, but the King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws.”

10 After him, the third was the victim of their sport. When it was demanded, he quickly put out his tongue and courageously stretched forth his hands, 11 and said nobly, “I got these from Heaven, and because of his laws I disdain them, and from him I hope to get them back again.” 12 As a result the king himself and those with him were astonished at the young man’s spirit, for he regarded his sufferings as nothing.

13 After he too had died, they maltreated and tortured the fourth in the same way. 14 When he was near death, he said, “One cannot but choose to die at the hands of mortals and to cherish the hope God gives of being raised again by him. But for you there will be no resurrection to life!”

15 Next they brought forward the fifth and maltreated him. 16 But he looked at the king,[d] and said, “Because you have authority among mortals, though you also are mortal, you do what you please. But do not think that God has forsaken our people. 17 Keep on, and see how his mighty power will torture you and your descendants!”

18 After him they brought forward the sixth. And when he was about to die, he said, “Do not deceive yourself in vain. For we are suffering these things on our own account, because of our sins against our own God. Therefore[e] astounding things have happened. 19 But do not think that you will go unpunished for having tried to fight against God!”

20 The mother was especially admirable and worthy of honorable memory. Although she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord. 21 She encouraged each of them in the language of their ancestors. Filled with a noble spirit, she reinforced her woman’s reasoning with a man’s courage, and said to them, 22 “I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. 23 Therefore the Creator of the world, who shaped the beginning of humankind and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.”

24 Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus[f] not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his ancestors, and that he would take him for his Friend and entrust him with public affairs. 25 Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself. 26 After much urging on his part, she undertook to persuade her son. 27 But, leaning close to him, she spoke in their native language as follows, deriding the cruel tyrant: “My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you.[g] 28 I beg you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed.[h] And in the same way the human race came into being. 29 Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God’s mercy I may get you back again along with your brothers.”

30 While she was still speaking, the young man said, “What are you[i] waiting for? I will not obey the king’s command, but I obey the command of the law that was given to our ancestors through Moses. 31 But you,[j] who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God. 32 For we are suffering because of our own sins. 33 And if our living Lord is angry for a little while, to rebuke and discipline us, he will again be reconciled with his own servants.[k] 34 But you, unholy wretch, you most defiled of all mortals, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven. 35 You have not yet escaped the judgment of the almighty, all-seeing God. 36 For our brothers after enduring a brief suffering have drunk[l] of ever-flowing life, under God’s covenant; but you, by the judgment of God, will receive just punishment for your arrogance. 37 I, like my brothers, give up body and life for the laws of our ancestors, appealing to God to show mercy soon to our nation and by trials and plagues to make you confess that he alone is God, 38 and through me and my brothers to bring to an end the wrath of the Almighty that has justly fallen on our whole nation.”

39 The king fell into a rage, and handled him worse than the others, being exasperated at his scorn. 40 So he died in his integrity, putting his whole trust in the Lord.

41 Last of all, the mother died, after her sons.

42 Let this be enough, then, about the eating of sacrifices and the extreme tortures.

Persecution from the Abomination at the Temple

This chapter provides greater details of the oppression of the Jews following the occupation of the city and Temple. The abomination is the right description because idols were setup in the Temple, and gross acts of indecency were committed there. The Jews were forced to witness this and not able to practice their traditions. They were forced in other religious acts and killed those who refused. There was also encouragement and reminder that vengeance belongs to the Lord, and He will have mercy and save his people again.

Another part of the story tells of Eleazar the scribe. He was forced to eat meat by the oppressors, however it appears that his handlers or long time acquaintances tried to protect him. They tried to ask him to pretend to eat defiled meat but actually eating clean meat. Eleazar decided that it is more worthwhile of this long life so far to make a stand for his beliefs. Although they may destroy him for it, he knows that this will be seen as noble and also to encourage the younger generation about their beliefs.



2 Maccabees 6 (NRSVCE)
The Suppression of Judaism
6 Not long after this, the king sent an Athenian[a] senator[b] to compel the Jews to forsake the laws of their ancestors and no longer to live by the laws of God; 2 also to pollute the temple in Jerusalem and to call it the temple of Olympian Zeus, and to call the one in Gerizim the temple of Zeus-the-Friend-of-Strangers, as did the people who lived in that place.

3 Harsh and utterly grievous was the onslaught of evil. 4 For the temple was filled with debauchery and reveling by the Gentiles, who dallied with prostitutes and had intercourse with women within the sacred precincts, and besides brought in things for sacrifice that were unfit. 5 The altar was covered with abominable offerings that were forbidden by the laws. 6 People could neither keep the sabbath, nor observe the festivals of their ancestors, nor so much as confess themselves to be Jews.

7 On the monthly celebration of the king’s birthday, the Jews[c] were taken, under bitter constraint, to partake of the sacrifices; and when a festival of Dionysus was celebrated, they were compelled to wear wreaths of ivy and to walk in the procession in honor of Dionysus. 8 At the suggestion of the people of Ptolemais[d] a decree was issued to the neighboring Greek cities that they should adopt the same policy toward the Jews and make them partake of the sacrifices, 9 and should kill those who did not choose to change over to Greek customs. One could see, therefore, the misery that had come upon them. 10 For example, two women were brought in for having circumcised their children. They publicly paraded them around the city, with their babies hanging at their breasts, and then hurled them down headlong from the wall. 11 Others who had assembled in the caves nearby, in order to observe the seventh day secretly, were betrayed to Philip and were all burned together, because their piety kept them from defending themselves, in view of their regard for that most holy day.

Providential Significance of the Persecution
12 Now I urge those who read this book not to be depressed by such calamities, but to recognize that these punishments were designed not to destroy but to discipline our people. 13 In fact, it is a sign of great kindness not to let the impious alone for long, but to punish them immediately. 14 For in the case of the other nations the Lord waits patiently to punish them until they have reached the full measure of their sins; but he does not deal in this way with us, 15 in order that he may not take vengeance on us afterward when our sins have reached their height. 16 Therefore he never withdraws his mercy from us. Although he disciplines us with calamities, he does not forsake his own people. 17 Let what we have said serve as a reminder; we must go on briefly with the story.

The Martyrdom of Eleazar
18 Eleazar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat swine’s flesh. 19 But he, welcoming death with honor rather than life with pollution, went up to the rack of his own accord, spitting out the flesh, 20 as all ought to go who have the courage to refuse things that it is not right to taste, even for the natural love of life.

21 Those who were in charge of that unlawful sacrifice took the man aside because of their long acquaintance with him, and privately urged him to bring meat of his own providing, proper for him to use, and to pretend that he was eating the flesh of the sacrificial meal that had been commanded by the king, 22 so that by doing this he might be saved from death, and be treated kindly on account of his old friendship with them. 23 But making a high resolve, worthy of his years and the dignity of his old age and the gray hairs that he had reached with distinction and his excellent life even from childhood, and moreover according to the holy God-given law, he declared himself quickly, telling them to send him to Hades.

24 “Such pretense is not worthy of our time of life,” he said, “for many of the young might suppose that Eleazar in his ninetieth year had gone over to an alien religion, 25 and through my pretense, for the sake of living a brief moment longer, they would be led astray because of me, while I defile and disgrace my old age. 26 Even if for the present I would avoid the punishment of mortals, yet whether I live or die I will not escape the hands of the Almighty. 27 Therefore, by bravely giving up my life now, I will show myself worthy of my old age 28 and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws.”

When he had said this, he went[e] at once to the rack. 29 Those who a little before had acted toward him with goodwill now changed to ill will, because the words he had uttered were in their opinion sheer madness.[f] 30 When he was about to die under the blows, he groaned aloud and said: “It is clear to the Lord in his holy knowledge that, though I might have been saved from death, I am enduring terrible sufferings in my body under this beating, but in my soul I am glad to suffer these things because I fear him.”

31 So in this way he died, leaving in his death an example of nobility and a memorial of courage, not only to the young but to the great body of his nation.

Prelude to Antiochus Epiphanes defilement of Temple

It seems that the timing of these events are rewound back to the time of Antiochus Ephipanes, similarly described in 1 Maccabees 1. These few chapters in 2 Maccabees leading up until now is the prelude of the events of 1 Maccabees 1. Here we see the great tumult in the Mediterranean where Antiochus attempted and succeeded in invading Egypt ruled by the Ptolemys. Both the Ptolemaic and Seleucid dynasties from which Antiochus was from, where the result of the division from Alexander the Great's empire.

Amidst the war between Antiochus and Egypt, the deposed high priest Jason tried to ruthless regain the priesthood from his corrupted brother. Jason himself was ruthless in his ambition to regain power, but he failed and was forced into exile. The power struggle in Judea reached Antiochus who was recently victorious over Egypt. Now Antiochus came to stamp his authority on Judea, removed their freedoms and defiled the Temple. Here set himself up, known as the abomination of desolation. This chapter also gave a hint the reason Antiochus defiled the Temple was because of the people's sins seem to reduce the wrongness of his actions. It is for this reason too that the Lord allowed the defilement of the Temple to occur. Besides this, he send governors and the army to occupy Jerusalem and oppressed and destroyed many lives there. A quick mention here of Judas Maccabees and his companions escaped to the mountains.



2 Maccabees 5 (NRSVCE)
Jason Tries to Regain Control
5 About this time Antiochus made his second invasion of Egypt. 2 And it happened that, for almost forty days, there appeared over all the city golden-clad cavalry charging through the air, in companies fully armed with lances and drawn swords— 3 troops of cavalry drawn up, attacks and counterattacks made on this side and on that, brandishing of shields, massing of spears, hurling of missiles, the flash of golden trappings, and armor of all kinds. 4 Therefore everyone prayed that the apparition might prove to have been a good omen.

5 When a false rumor arose that Antiochus was dead, Jason took no fewer than a thousand men and suddenly made an assault on the city. When the troops on the wall had been forced back and at last the city was being taken, Menelaus took refuge in the citadel. 6 But Jason kept relentlessly slaughtering his compatriots, not realizing that success at the cost of one’s kindred is the greatest misfortune, but imagining that he was setting up trophies of victory over enemies and not over compatriots. 7 He did not, however, gain control of the government; in the end he got only disgrace from his conspiracy, and fled again into the country of the Ammonites. 8 Finally he met a miserable end. Accused[a] before Aretas the ruler of the Arabs, fleeing from city to city, pursued by everyone, hated as a rebel against the laws, and abhorred as the executioner of his country and his compatriots, he was cast ashore in Egypt. 9 There he who had driven many from their own country into exile died in exile, having embarked to go to the Lacedaemonians in hope of finding protection because of their kinship. 10 He who had cast out many to lie unburied had no one to mourn for him; he had no funeral of any sort and no place in the tomb of his ancestors.

11 When news of what had happened reached the king, he took it to mean that Judea was in revolt. So, raging inwardly, he left Egypt and took the city by storm. 12 He commanded his soldiers to cut down relentlessly everyone they met and to kill those who went into their houses. 13 Then there was massacre of young and old, destruction of boys, women, and children, and slaughter of young girls and infants. 14 Within the total of three days eighty thousand were destroyed, forty thousand in hand-to-hand fighting, and as many were sold into slavery as were killed.

Pillage of the Temple
15 Not content with this, Antiochus[b] dared to enter the most holy temple in all the world, guided by Menelaus, who had become a traitor both to the laws and to his country. 16 He took the holy vessels with his polluted hands, and swept away with profane hands the votive offerings that other kings had made to enhance the glory and honor of the place. 17 Antiochus was elated in spirit, and did not perceive that the Lord was angered for a little while because of the sins of those who lived in the city, and that this was the reason he was disregarding the holy place. 18 But if it had not happened that they were involved in many sins, this man would have been flogged and turned back from his rash act as soon as he came forward, just as Heliodorus had been, whom King Seleucus sent to inspect the treasury. 19 But the Lord did not choose the nation for the sake of the holy place, but the place for the sake of the nation. 20 Therefore the place itself shared in the misfortunes that befell the nation and afterward participated in its benefits; and what was forsaken in the wrath of the Almighty was restored again in all its glory when the great Lord became reconciled.

21 So Antiochus carried off eighteen hundred talents from the temple, and hurried away to Antioch, thinking in his arrogance that he could sail on the land and walk on the sea, because his mind was elated. 22 He left governors to oppress the people: at Jerusalem, Philip, by birth a Phrygian and in character more barbarous than the man who appointed him; 23 and at Gerizim, Andronicus; and besides these Menelaus, who lorded it over his compatriots worse than the others did. In his malice toward the Jewish citizens,[c] 24 Antiochus[d] sent Apollonius, the captain of the Mysians, with an army of twenty-two thousand, and commanded him to kill all the grown men and to sell the women and boys as slaves. 25 When this man arrived in Jerusalem, he pretended to be peaceably disposed and waited until the holy sabbath day; then, finding the Jews not at work, he ordered his troops to parade under arms. 26 He put to the sword all those who came out to see them, then rushed into the city with his armed warriors and killed great numbers of people.

27 But Judas Maccabeus, with about nine others, got away to the wilderness, and kept himself and his companions alive in the mountains as wild animals do; they continued to live on what grew wild, so that they might not share in the defilement.