The Family of Levi and Their Allocated Land

This chapter chronicles the family of Levi, with a special mention of the musicians of the LORD and also the priestly family of Aaron. The 3 sons of Levi were Gershon, Kohath, and Merari. From Kohath came the family of Aaron, Moses and Miriam. An it traced the line of Aaron to Eleazar to Phinehas and down to Jehozadak who was the priest when Babylon took Judah into captivity. Samuel the prophet, was also from the line of Kohath, whose descendants also served as musicians in the Temple of the LORD. The other musicians were also descended from Gershon and Merari, sons of Levi, since those who served in the Temple were Levites.

The allocation of land to the Levites were different than the rest of the other tribes. Instead of land as their inheritance, they were given the special privilege to serve the LORD in the Tabernacle and later in the Temple. So the settlement of the Levites were distributed among the other tribes of Israel. Mostly they were given so called Common-Lands in the other tribes. Some of the Levites were given cities of refuge such as Hebron. A special mention of Caleb, son of Jephunneh, who was given the fields of the cities and villages in Judah. Hence the tribe of Levites lived distributed over the entire land of the Israel with their brethren tribes.



1 Chronicles 6

The Family of Levi

 1 The sons of Levi were Gershon, Kohath, and Merari. 2 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. 3 The children of Amram were Aaron, Moses, and Miriam. And the sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. 4 Eleazar begot Phinehas, and Phinehas begot Abishua; 5 Abishua begot Bukki, and Bukki begot Uzzi; 6 Uzzi begot Zerahiah, and Zerahiah begot Meraioth; 7 Meraioth begot Amariah, and Amariah begot Ahitub; 8 Ahitub begot Zadok, and Zadok begot Ahimaaz; 9 Ahimaaz begot Azariah, and Azariah begot Johanan; 10 Johanan begot Azariah (it was he who ministered as priest in the temple that Solomon built in Jerusalem); 11 Azariah begot Amariah, and Amariah begot Ahitub; 12 Ahitub begot Zadok, and Zadok begot Shallum; 13 Shallum begot Hilkiah, and Hilkiah begot Azariah; 14 Azariah begot Seraiah, and Seraiah begot Jehozadak. 15 Jehozadak went into captivity when the LORD carried Judah and Jerusalem into captivity by the hand of Nebuchadnezzar.
16 The sons of Levi were Gershon,[a] Kohath, and Merari. 17 These are the names of the sons of Gershon: Libni and Shimei. 18 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. 19 The sons of Merari were Mahli and Mushi. Now these are the families of the Levites according to their fathers: 20 Of Gershon were Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, and Jeatherai his son. 22 The sons of Kohath were Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah were Amasai and Ahimoth. 26 As for Elkanah,[b] the sons of Elkanah were Zophai[c] his son, Nahath[d] his son, 27 Eliab[e] his son, Jeroham his son, and Elkanah his son. 28 The sons of Samuel were Joel[f] the firstborn, and Abijah the second.[g] 29 The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son.


Musicians in the House of the LORD
 
31 Now these are the men whom David appointed over the service of song in the house of the LORD, after the ark came to rest. 32 They were ministering with music before the dwelling place of the tabernacle of meeting, until Solomon had built the house of the LORD in Jerusalem, and they served in their office according to their order.
33 And these are the ones who ministered with their sons: Of the sons of the Kohathites were Heman the singer, the son of Joel, the son of Samuel, 34 the son of Elkanah, the son of Jeroham, the son of Eliel,[h] the son of Toah,[i] 35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. 39 And his brother Asaph, who stood at his right hand, was Asaph the son of Berachiah, the son of Shimea, 40 the son of Michael, the son of Baaseiah, the son of Malchijah, 41 the son of Ethni, the son of Zerah, the son of Adaiah, 42 the son of Ethan, the son of Zimmah, the son of ShimeiJahath, the son of Gershon, the son of Levi.
44 Their brethren, the sons of Merari, on the left hand, were Ethan the son of Kishi, the son of Abdi, the son of Malluch, 45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46 the son of Amzi, the son of Bani, the son of Shamer, 47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
48 And their brethren, the Levites, were appointed to every kind of service of the tabernacle of the house of God.


The Family of Aaron
 
49 But Aaron and his sons offered sacrifices on the altar of burnt offering and on the altar of incense, for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 Now these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, and Ahimaaz his son.


Dwelling Places of the Levites
 
54 Now these are their dwelling places throughout their settlements in their territory, for they were given by lot to the sons of Aaron, of the family of the Kohathites: 55 They gave them Hebron in the land of Judah, with its surrounding common-lands. 56 But the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57 And to the sons of Aaron they gave one of the cities of refuge, Hebron; also Libnah with its common-lands, Jattir, Eshtemoa with its common-lands, 58 Hilen[j] with its common-lands, Debir with its common-lands, 59 Ashan[k] with its common-lands, and Beth Shemesh with its common-lands. 60 And from the tribe of Benjamin: Geba with its common-lands, Alemeth[l] with its common-lands, and Anathoth with its common-lands. All their cities among their families were thirteen.
61 To the rest of the family of the tribe of the Kohathites they gave by lot ten cities from half the tribe of Manasseh. 62 And to the sons of Gershon, throughout their families, they gave thirteen cities from the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the tribe of Manasseh in Bashan. 63 To the sons of Merari, throughout their families, they gave twelve cities from the tribe of Reuben, from the tribe of Gad, and from the tribe of Zebulun. 64 So the children of Israel gave these cities with their common-lands to the Levites. 65 And they gave by lot from the tribe of the children of Judah, from the tribe of the children of Simeon, and from the tribe of the children of Benjamin these cities which are called by their names.
66 Now some of the families of the sons of Kohath were given cities as their territory from the tribe of Ephraim. 67 And they gave them one of the cities of refuge, Shechem with its common-lands, in the mountains of Ephraim, also Gezer with its common-lands, 68 Jokmeam with its common-lands, Beth Horon with its common-lands, 69 Aijalon with its common-lands, and Gath Rimmon with its common-lands. 70 And from the half-tribe of Manasseh: Aner with its common-lands and Bileam with its common-lands, for the rest of the family of the sons of Kohath.
71 From the family of the half-tribe of Manasseh the sons of Gershon were given Golan in Bashan with its common-lands and Ashtaroth with its common-lands. 72 And from the tribe of Issachar: Kedesh with its common-lands, Daberath with its common-lands, 73 Ramoth with its common-lands, and Anem with its common-lands. 74 And from the tribe of Asher: Mashal with its common-lands, Abdon with its common-lands, 75 Hukok with its common-lands, and Rehob with its common-lands. 76 And from the tribe of Naphtali: Kedesh in Galilee with its common-lands, Hammon with its common-lands, and Kirjathaim with its common-lands.
77 From the tribe of Zebulun the rest of the children of Merari were given Rimmon[m] with its common-lands and Tabor with its common-lands. 78 And on the other side of the Jordan, across from Jericho, on the east side of the Jordan, they were given from the tribe of Reuben: Bezer in the wilderness with its common-lands, Jahzah with its common-lands, 79 Kedemoth with its common-lands, and Mephaath with its common-lands. 80 And from the tribe of Gad: Ramoth in Gilead with its common-lands, Mahanaim with its common-lands, 81 Heshbon with its common-lands, and Jazer with its common-lands.

Prophecy Against Eli House and His Sons

This chapter starts off with Hannah's prayer. It is a prayer of borne out of thanksgiving and expressed the greatness and magnificence of God. It described the sovereignty of God and the power and strength of God which is beyond human comparison.

Samuel stayed with Eli the priest and learned all the ways of the priest. Eli's own sons however carried out many wicked deeds and showed no signs of repentance even after Samuel rebuked them.

God send a prophet to warned Eli about the sins of his sons. God declared that previously he had chosen Eli and his family to be the priest forever. But due to the dishonour by his sons, God also declared that he will bring an early end to Eli's line. On the other hand God revealed that another priest will be chosen and his line will be established forever.

The prophecy told to Samuel above has a parallel in the fate of ancient Israel. Israel was chosen by God as a nation where the seed of Messiah is from. God had also placed the nation of Israel in the place of honour. But due to repeated wickedness throughout the ages, God had cut off the man branch of Israel. Instead God had given the Gentiles the task to continue His message and revelation. However, as Romans advised the Gentiles not to be to smug about this, it is also written that there will still be a branch of Israel during the last days that will be delivered and will shine again.


1 Samuel 2

Hannah’s Prayer

 1 Then Hannah prayed and said:
   “My heart rejoices in the LORD;
   in the LORD my horn[a] is lifted high.
My mouth boasts over my enemies,
   for I delight in your deliverance.

 2 “There is no one holy like the LORD;
   there is no one besides you;
   there is no Rock like our God.

 3 “Do not keep talking so proudly
   or let your mouth speak such arrogance,
for the LORD is a God who knows,
   and by him deeds are weighed.

 4 “The bows of the warriors are broken,
   but those who stumbled are armed with strength.
5 Those who were full hire themselves out for food,
   but those who were hungry are hungry no more.
She who was barren has borne seven children,
   but she who has had many sons pines away.

 6 “The LORD brings death and makes alive;
   he brings down to the grave and raises up.
7 The LORD sends poverty and wealth;
   he humbles and he exalts.
8 He raises the poor from the dust
   and lifts the needy from the ash heap;
he seats them with princes
   and has them inherit a throne of honor.

   “For the foundations of the earth are the LORD’s;
   on them he has set the world.
9 He will guard the feet of his faithful servants,
   but the wicked will be silenced in the place of darkness.

   “It is not by strength that one prevails;
 10 those who oppose the LORD will be broken.
The Most High will thunder from heaven;
   the LORD will judge the ends of the earth.

   “He will give strength to his king
   and exalt the horn of his anointed.”

 11 Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.

Eli’s Wicked Sons

 12 Eli’s sons were scoundrels; they had no regard for the LORD. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”
 16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

 17 This sin of the young men was very great in the LORD’s sight, for they[b] were treating the LORD’s offering with contempt.

 18 But Samuel was ministering before the LORD—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman to take the place of the one she prayed for and gave to[c] the LORD.” Then they would go home. 21 And the LORD was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.



 26 And the boy Samuel continued to grow in stature and in favor with the LORD and with people.


Prophecy Against the House of Eli

 27 Now a man of God came to Eli and said to him, “This is what the LORD says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you[e] scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
 30 “Therefore the LORD, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the LORD declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

 34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”

Birth of Samuel

There are a few cases of miracle births, (apart from virgin births), where the mothers were known to be barren, yet were later able to conceive a healthy child. Hannah was one such woman; others included Sarah and Rachel. Hannah would become the mother of one of Israel's great prophets / judges - Samuel.

The thing that sets Hannah apart was her promise to give Samuel up to the service of God. She did this since Samuel was at a young age. The name Samuel means "Because I have asked for him from the LORD.” Samuel's father was Elkanah, from the tribe of Ephraim. The priest at that time was Eli. When Hannah gave Samuel over to Eli, her words were "27 For this child I prayed, and the LORD has granted me my petition which I asked of Him. 28 Therefore I also have lent him to the LORD; as long as he lives he shall be lent to the LORD.”


1 Samuel 1

The Family of Elkanah

 1 Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu,[a] the son of Tohu,[b] the son of Zuph, an Ephraimite. 2 And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. 3 This man went up from his city yearly to worship and sacrifice to the LORD of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. 4 And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he would give a double portion, for he loved Hannah, although the LORD had closed her womb. 6 And her rival also provoked her severely, to make her miserable, because the LORD had closed her womb. 7 So it was, year by year, when she went up to the house of the LORD, that she provoked her; therefore she wept and did not eat.

Hannah’s Vow
  
8 Then Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?”
9 So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle[c] of the LORD. 10 And she was in bitterness of soul, and prayed to the LORD and wept in anguish. 11 Then she made a vow and said, “O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the LORD all the days of his life, and no razor shall come upon his head.”
12 And it happened, as she continued praying before the LORD, that Eli watched her mouth. 13 Now Hannah spoke in her heart; only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk. 14 So Eli said to her, “How long will you be drunk? Put your wine away from you!”
15 But Hannah answered and said, “No, my lord, I am a woman of sorrowful spirit. I have drunk neither wine nor intoxicating drink, but have poured out my soul before the LORD. 16 Do not consider your maidservant a wicked woman,[d] for out of the abundance of my complaint and grief I have spoken until now.”
17 Then Eli answered and said, “Go in peace, and the God of Israel grant your petition which you have asked of Him.”
18 And she said, “Let your maidservant find favor in your sight.” So the woman went her way and ate, and her face was no longer sad.

Samuel Is Born and Dedicated
  
19 Then they rose early in the morning and worshiped before the LORD, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. 20 So it came to pass in the process of time that Hannah conceived and bore a son, and called his name Samuel,[e]saying, “Because I have asked for him from the LORD.”
21 Now the man Elkanah and all his house went up to offer to the LORD the yearly sacrifice and his vow. 22 But Hannah did not go up, for she said to her husband, “Not until the child is weaned; then I will take him, that he may appear before the LORD and remain there forever.”
23 So Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him. Only let the LORD establish His[f] word.” Then the woman stayed and nursed her son until she had weaned him.
24 Now when she had weaned him, she took him up with her, with three bulls,[g] one ephah