Jesus has sent me that you may receive your sight

Acts 9:17
... the Lord Jesus ... has sent me that you may receive your sight ....

Paul was blinded following his encounter with the Risen Lord. In this passage, a servant was God was directed to pray for Paul and his blindness was removed. This physical blindness extraordinarily symbolizes the spiritual blindness of Paul before he met the Lord.

Once he received his sight, Paul was changed forever. The only thing he sees after that is Christ and all his life from then on was fully devoted to Christ. His life became a mission to tell others about the good news of Jesus. He lived a genuine life pointing others to the true Lord and nothing else distracted him.

So that I may finish my race with joy

Acts 20:24
so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

There is satisfaction in completing a task or mission we are assigned. How much more satisfaction if that task or mission is appointed by God. This is what Paul speaks about when he mentions completing the race. The mission is none other than doing what Yshua has appointed us to do. The details of the task may differ for each one of us, but the end goal is the Great Commission in bringing the gospel to the world. If we have experience satisfaction in completing our worldly assigned tasks, try pursuing God's task and see the rewards roll in.

For that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition

During Paul's time, the believers would have known about the Second Coming of Jesus Christ because Jesus Himself was teaching it. However, there may have been some confusion and false teaching started to appear regarding the subject. Paul himself had taught on this subject and in this letter he tried to clear some of the confusion.

Firstly, the End will not come yet until there is a great "falling away". This could mean many abandoning their faith in God or many would be against the believers. Then the "son of perdition" will exalt himself, perhaps by placing himself in the Most Holy Place in the rebuild Temple in Jerusalem. However, he will not be revealed yet until his restraints have been taken away. Some believe that these restraints are the believers who will be taken away first during the Rapture. Only then is the Anti Christ revealed and deceive people on earth. God will allow the people to be deluded because they have rejected God.

The believers on the other hand can be comforted from knowing the the salvation that God provided is secured. Jesus who loved us and saved us by grace, has also prepared us for good word and works.




2 Thessalonians 2
The Great Apostasy

1 Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, 2 not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ[a] had come. 3 Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin[b] is revealed, the son of perdition, 4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God[c] in the temple of God, showing himself that he is God.

5 Do you not remember that when I was still with you I told you these things? 6 And now you know what is restraining, that he may be revealed in his own time. 7 For the mystery of lawlessness is already at work; only He[d] who now restrains will do so until He[e] is taken out of the way. 8 And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. 9 The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, 10 and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. 11 And for this reason God will send them strong delusion, that they should believe the lie, 12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Stand Fast

13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.

16 Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, 17 comfort your hearts and establish you in every good word and work.

He chose us in Him before the foundation of the world

Paul introduces himself as an apostle by God's will, not his own. He explains that God has chosen us before the world was formed. It is only through the blood of Christ that sins can be forgiven and we can be redeemed to God. Following salvation, we are guaranteed to be redeemed by God by the Holy Spirit. Paul prays for us for wisdom and understanding so that we may know God's calling for us.



Ephesians 1
Greeting

1 Paul, an apostle of Jesus Christ by the will of God,

To the saints who are in Ephesus, and faithful in Christ Jesus:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Redemption in Christ

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, 6 to the praise of the glory of His grace, by which He made us accepted in the Beloved.

7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 8 which He made to abound toward us in all wisdom and prudence, 9 having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both[a] which are in heaven and which are on earth—in Him. 11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12 that we who first trusted in Christ should be to the praise of His glory.

13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who[b] is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Prayer for Spiritual Wisdom

15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you, making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding[c] being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

22 And He put all things under His feet, and gave Him to be head over all things to the church, 23 which is His body, the fullness of Him who fills all in all.

Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened

Paul addresses a serious issue of immorality within the Corinthian church. He told them to cast out the guilty member, so that his spirit may be saved and also that he would not be able to influence others to sin. He uses the example of leaven to represent how sin can spread like yeast.

Paul clarified that his condemnation is for the believer, who later sinned. He emphasised that the other members should not associate with such a believer. However, the believers still need to reach out to non-believing sinners to bring them to God.




1 Corinthians 5
Immorality Defiles the Church

1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named[a] among the Gentiles—that a man has his father’s wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.[b]

6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.[c] 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Immorality Must Be Judged

9 I wrote to you in my epistle not to keep company with sexually immoral people. 10 Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. 11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.

12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore “put away from yourselves the evil person.”[d]