The Work of Wisdom from Adam to Moses

Wisdom is described here to have been with man since the beginning. Various important figures in Genesis are mentioned here. The wisdom described here guides people who will listen to turn from wickedness to righteousness. The question is whether the wisdom described here is pointing to the person of the Holy Spirit.
One prominent example is that of the destruction of Sodom and Gomorrah together with 3 other cities. Vivid description including the pillar of salt is mentioned, and that the 'evidence of their wickedness still remains' since the ruins can be still be seen.
Wisdom was also described in detail in the context of having been with Jacob, Joseph and the Exodus of Israel from Egypt. Our definition of wisdom is the application of knowledge. The wisdom portrayed here is that of an entity, perhaps as a reference to the Holy Spirit as God is with Israel and the patriarchs.




Wisdom 10 (NRSV) - The Work of Wisdom from Adam to Moses
10 Wisdom[a] protected the first-formed father of the world, when he alone had been created;
she delivered him from his transgression,
2 and gave him strength to rule all things.
3 But when an unrighteous man departed from her in his anger,
he perished because in rage he killed his brother.
4 When the earth was flooded because of him, wisdom again saved it,
steering the righteous man by a paltry piece of wood.

5 Wisdom[b] also, when the nations in wicked agreement had been put to confusion,
recognized the righteous man and preserved him blameless before God,
and kept him strong in the face of his compassion for his child.

6 Wisdom[c] rescued a righteous man when the ungodly were perishing;
he escaped the fire that descended on the Five Cities.[d]
7 Evidence of their wickedness still remains:
a continually smoking wasteland,
plants bearing fruit that does not ripen,
and a pillar of salt standing as a monument to an unbelieving soul.
8 For because they passed wisdom by,
they not only were hindered from recognizing the good,
but also left for humankind a reminder of their folly,
so that their failures could never go unnoticed.

9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labors,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.

13 When a righteous man was sold, wisdom[e] did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the scepter of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honor.

Wisdom Led the Israelites out of Egypt
15 A holy people and blameless race
wisdom delivered from a nation of oppressors.
16 She entered the soul of a servant of the Lord,
and withstood dread kings with wonders and signs.
17 She gave to holy people the reward of their labors;
she guided them along a marvelous way,
and became a shelter to them by day,
and a starry flame through the night.
18 She brought them over the Red Sea,
and led them through deep waters;
19 but she drowned their enemies,
and cast them up from the depth of the sea.
20 Therefore the righteous plundered the ungodly;
they sang hymns, O Lord, to your holy name,
and praised with one accord your defending hand;
21 for wisdom opened the mouths of those who were mute,
and made the tongues of infants speak clearly.

We Have Heard of the Pride of Moab

More details are given here on the destruction of Moab. Although these descriptions may be poetic in some parts, they do describe the severity of the judgement. Furthermore, it is revealed here the reasons for Moab's judgment being her pride, haughtiness, wrath, lies, but above all her pride.



Isaiah 16
Moab Destroyed

1 Send the lamb to the ruler of the land,
From Sela to the wilderness,
To the mount of the daughter of Zion.
2 For it shall be as a wandering bird thrown out of the nest;
So shall be the daughters of Moab at the fords of the Arnon.
3 “Take counsel, execute judgment;
Make your shadow like the night in the middle of the day;
Hide the outcasts,
Do not betray him who escapes.
4 Let My outcasts dwell with you, O Moab;
Be a shelter to them from the face of the spoiler.
For the extortioner is at an end,
Devastation ceases,
The oppressors are consumed out of the land.
5 In mercy the throne will be established;
And One will sit on it in truth, in the tabernacle of David,
Judging and seeking justice and hastening righteousness.”
6 We have heard of the pride of Moab—
He is very proud—
Of his haughtiness and his pride and his wrath;
But his lies shall not be so.
7 Therefore Moab shall wail for Moab;
Everyone shall wail.
For the foundations of Kir Hareseth you shall mourn;
Surely they are stricken.
8 For the fields of Heshbon languish,
And the vine of Sibmah;
The lords of the nations have broken down its choice plants,
Which have reached to Jazer
And wandered through the wilderness.
Her branches are stretched out,
They are gone over the sea.
9 Therefore I will bewail the vine of Sibmah,
With the weeping of Jazer;
I will drench you with my tears,
O Heshbon and Elealeh;
For battle cries have fallen
Over your summer fruits and your harvest.
10 Gladness is taken away,
And joy from the plentiful field;
In the vineyards there will be no singing,
Nor will there be shouting;
No treaders will tread out wine in the presses;
I have made their shouting cease.
11 Therefore my heart shall resound like a harp for Moab,
And my inner being for Kir Heres.
12 And it shall come to pass,
When it is seen that Moab is weary on the high place,
That he will come to his sanctuary to pray;
But he will not prevail.
13 This is the word which the Lord has spoken concerning Moab since that time. 14 But now the Lord has spoken, saying, “Within three years, as the years of a hired man, the glory of Moab will be despised with all that great multitude, and the remnant will be very small and feeble.”

Save me, O God, by Your Name

David appeals to God in the face of opposition from his enemies. His call to God is direct and expecting God's help. He describes his enemies as those without God. He calls God as his helper and trust God to bring his enemies to justice. He ends the psalm by freely praising God. This is another exemplary way to petition God when one is in trouble.

Psalm 54
To the Chief Musician. With stringed instruments.[a] A Contemplation[b] of David when the Ziphites went and said to Saul, “Is David not hiding with us?”

 1 Save me, O God, by Your name,
         And vindicate me by Your strength.
 2 Hear my prayer, O God;
         Give ear to the words of my mouth.
 3 For strangers have risen up against me,
         And oppressors have sought after my life;
         They have not set God before them.  Selah 
        
 4 Behold, God is my helper;
         The Lord is with those who uphold my life.
 5 He will repay my enemies for their evil.
         Cut them off in Your truth.
        
 6 I will freely sacrifice to You;
         I will praise Your name, O LORD, for it is good.
 7 For He has delivered me out of all trouble;
         And my eye has seen its desire upon my enemies.