For the grace of God that brings salvation has appeared to all men

As the last chapter describes the qualities of elders, this chapter too describes the qualities of believers but for various different groups. The older men are called to be patient, having love and faith. The older women have more roles especially in teaching the younger generation and being good examples to younger women. Young men are called to live righteously while workers are called to be diligent at work.

The main themes for the different groups of believers are to live soberly or be sober-minded, as oppose to physically drunk or even drunk by the lust of worldly pursuits. Believers should also deny ungodliness and pursue live righteously. Finally we are reminded of the blessed hope of our Lord Jesus appearing again. So in the mean time, we are to tell others that the Lord has gave Himself up and redeemed us.




Titus 2
Qualities of a Sound Church

1 But as for you, speak the things which are proper for sound doctrine: 2 that the older men be sober, reverent, temperate, sound in faith, in love, in patience; 3 the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things— 4 that they admonish the young women to love their husbands, to love their children, 5 to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.

6 Likewise, exhort the young men to be sober-minded, 7 in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility,[a] 8 sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.[b]

9 Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, 10 not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things.

Trained by Saving Grace

11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.

15 Speak these things, exhort, and rebuke with all authority. Let no one despise you.

For the Lord God of Israel says That He hates divorce

This is a warning and rebuke to the priests. God reminds them to obey His commandments and remind them of the priestly covenant with Levi and his descendants. God expects the priests to be the guardians of knowledge and the law. They are the messengers of God and are the ones that people would come to when they want to enquire about the law. God accuses them of being corrupt, not keeping the covenant, causing people to stumble over matters of the law, and that they are not impartial.

God accuses His people of profaning His covenant, dealing treacherously and committing abomination. They started turning to other gods, yet they come to God's temple with offerings and tears. God warned they He will not accept such offerings. God reminds them of their covenant role with their wives and with God, with the purpose of producing godly offspring. There is also a reminder that God hates divorce and considers it as violence.



Malachi 2
Corrupt Priests

1 “And now, O priests, this commandment is for you.
2 If you will not hear,
And if you will not take it to heart,
To give glory to My name,”
Says the Lord of hosts,
“I will send a curse upon you,
And I will curse your blessings.
Yes, I have cursed them already,
Because you do not take it to heart.
3 “Behold, I will rebuke your descendants
And spread refuse on your faces,
The refuse of your solemn feasts;
And one will take you away with it.
4 Then you shall know that I have sent this commandment to you,
That My covenant with Levi may continue,”
Says the Lord of hosts.
5 “My covenant was with him, one of life and peace,
And I gave them to him that he might fear Me;
So he feared Me
And was reverent before My name.
6 The law of truth[a] was in his mouth,
And injustice was not found on his lips.
He walked with Me in peace and equity,
And turned many away from iniquity.
7 “For the lips of a priest should keep knowledge,
And people should seek the law from his mouth;
For he is the messenger of the Lord of hosts.
8 But you have departed from the way;
You have caused many to stumble at the law.
You have corrupted the covenant of Levi,”
Says the Lord of hosts.
9 “Therefore I also have made you contemptible and base
Before all the people,
Because you have not kept My ways
But have shown partiality in the law.”

Treachery of Infidelity

10 Have we not all one Father?
Has not one God created us?
Why do we deal treacherously with one another
By profaning the covenant of the fathers?
11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has profaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god.
12 May the Lord cut off from the tents of Jacob
The man who does this, being awake and aware,[b]
Yet who brings an offering to the Lord of hosts!
13 And this is the second thing you do:
You cover the altar of the Lord with tears,
With weeping and crying;
So He does not regard the offering anymore,
Nor receive it with goodwill from your hands.
14 Yet you say, “For what reason?”
Because the Lord has been witness
Between you and the wife of your youth,
With whom you have dealt treacherously;
Yet she is your companion
And your wife by covenant.
15 But did He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks godly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth.
16 “For the Lord God of Israel says
That He hates divorce,
For it covers one’s garment with violence,”
Says the Lord of hosts.
“Therefore take heed to your spirit,
That you do not deal treacherously.”
17 You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?”
In that you say,
“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”

He Who Gives to the Poor will Not Lack

The collection of verses here encourages us to stay with doing the right things and not forsaking God's laws. It warns against trying to get rich using wicked means such as by hurting or oppressing others. A more severe warning is that those who causes righteous people to sin, will themselves be considered sinful and punished.

There are a number of verses of rich vs poor but this is more than the monetary status. Instead it refers to whether the people are doing the right things or not. For example, there is no point in being rich because the wicked things done will incur judgement. On the other hand, those who obey God's laws, whether poor or not to begin with, will incur blessings. There are encouragement to be generous and walk in integrity. There are warnings about being proud and causing strife.



Proverbs 28
1 The wicked flee when no one pursues,
But the righteous are bold as a lion.

2 Because of the transgression of a land, many are its princes;
But by a man of understanding and knowledge
Right will be prolonged.

3 A poor man who oppresses the poor
Is like a driving rain which leaves no food.

4 Those who forsake the law praise the wicked,
But such as keep the law contend with them.

5 Evil men do not understand justice,
But those who seek the Lord understand all.

6 Better is the poor who walks in his integrity
Than one perverse in his ways, though he be rich.

7 Whoever keeps the law is a discerning son,
But a companion of gluttons shames his father.

8 One who increases his possessions by usury and extortion
Gathers it for him who will pity the poor.

9 One who turns away his ear from hearing the law,
Even his prayer is an abomination.

10 Whoever causes the upright to go astray in an evil way,
He himself will fall into his own pit;
But the blameless will inherit good.

11 The rich man is wise in his own eyes,
But the poor who has understanding searches him out.

12 When the righteous rejoice, there is great glory;
But when the wicked arise, men hide themselves.

13 He who covers his sins will not prosper,
But whoever confesses and forsakes them will have mercy.

14 Happy is the man who is always reverent,
But he who hardens his heart will fall into calamity.

15 Like a roaring lion and a charging bear
Is a wicked ruler over poor people.

16 A ruler who lacks understanding is a great oppressor,
But he who hates covetousness will prolong his days.

17 A man burdened with bloodshed will flee into a pit;
Let no one help him.

18 Whoever walks blamelessly will be saved,
But he who is perverse in his ways will suddenly fall.

19 He who tills his land will have plenty of bread,
But he who follows frivolity will have poverty enough!

20 A faithful man will abound with blessings,
But he who hastens to be rich will not go unpunished.

21 To show partiality is not good,
Because for a piece of bread a man will transgress.

22 A man with an evil eye hastens after riches,
And does not consider that poverty will come upon him.

23 He who rebukes a man will find more favor afterward
Than he who flatters with the tongue.

24 Whoever robs his father or his mother,
And says, “It is no transgression,”
The same is companion to a destroyer.

25 He who is of a proud heart stirs up strife,
But he who trusts in the Lord will be prospered.

26 He who trusts in his own heart is a fool,
But whoever walks wisely will be delivered.

27 He who gives to the poor will not lack,
But he who hides his eyes will have many curses.

28 When the wicked arise, men hide themselves;
But when they perish, the righteous increase.