The Righteous, Ungodly and the Barren

The righteous, though may sometimes seem to be defeated in this world, are actually victorious in the Lord. They have found favour in God and will reign with over others.
On the otherhand, the ungodly will be facing many unfavourable circumstances in their lives. The last section mentions the disadvantaged including barren women and eunuchs. Though society saw these two groups unfavourably, if they obey God, God will also honour them.



Wisdom 3
The Destiny of the Righteous
3 But the souls of the righteous are in the hand of God,
and no torment will ever touch them.
2 In the eyes of the foolish they seemed to have died,
and their departure was thought to be an affliction,
3 and their going from us to be their destruction;
but they are at peace.
4 For though in the sight of men they were punished,
their hope is full of immortality.
5 Having been disciplined a little, they will receive great good,
because God tested them and found them worthy of himself;
6 like gold in the furnace he tried them,
and like a sacrificial burnt offering he accepted them.
7 In the time of their visitation they will shine forth,
and will run like sparks through the stubble.
8 They will govern nations and rule over peoples,
and the Lord will reign over them for ever.
9 Those who trust in him will understand truth,
and the faithful will abide with him in love,
because grace and mercy are upon his elect,
and he watches over his holy ones.[a]

The Destiny of the Ungodly
10 But the ungodly will be punished as their reasoning deserves,
who disregarded the righteous man[b] and rebelled against the Lord;
11 for whoever despises wisdom and instruction is miserable.
Their hope is vain, their labors are unprofitable,
and their works are useless.
12 Their wives are foolish, and their children evil;
13 their offspring are accursed.

On Childlessness
For blessed is the barren woman who is undefiled,
who has not entered into a sinful union;
she will have fruit when God examines souls.
14 Blessed also is the eunuch whose hands have done no lawless deed,
and who has not devised wicked things against the Lord;
for special favor will be shown him for his faithfulness,
and a place of great delight in the temple of the Lord.
15 For the fruit of good labors is renowned,
and the root of understanding does not fail.
16 But children of adulterers will not come to maturity,
and the offspring of an unlawful union will perish.
17 Even if they live long they will be held of no account,
and finally their old age will be without honor.
18 If they die young, they will have no hope
and no consolation in the day of decision.
19 For the end of an unrighteous generation is grievous.

To convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him

Jude writes to the believers reminding them to contend with their faith. He warns of God's judgment on the unbelievers by using several examples including the Israelites after they came out of Egypt and the judgment on Sodom and Gomorrah. It is also interesting that Jude reveals a glimpse of the conflict in the heavenly realm by mentioning God will judge the angels who have left heaven to pursue evil. There is also mention of the conflict between the archangel Michael and the Enemy.

Jude mentions prophecies by Enoch, also emphasising that Enoch is the seventh generation from Adam. Enoch had prophecies about judgment of God on the ungodly unbelievers who carry on their business with no regard for God. They typically enjoy their life and success and are interested in their self-interests. They are also the grumblers, complainers and mockers of God. Jude encourages us to build ourselves up in faith, pray in the Holy Spirit, love God, look for the merch of Jesus, have compassion on others and trying to save others.


Jude 1
Greeting to the Called

1 Jude, a bondservant of Jesus Christ, and brother of James,

To those who are called, sanctified[a] by God the Father, and preserved in Jesus Christ:

2 Mercy, peace, and love be multiplied to you.

Contend for the Faith

3 Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. 4 For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God[b] and our Lord Jesus Christ.

Old and New Apostates

5 But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; 7 as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

8 Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries. 9 Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!” 10 But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves. 11 Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.

Apostates Depraved and Doomed

12 These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about[c] by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; 13 raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

14 Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, 15 to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

Apostates Predicted

16 These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage. 17 But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ: 18 how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. 19 These are sensual persons, who cause divisions, not having the Spirit.

Maintain Your Life with God

20 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

22 And on some have compassion, making a distinction;[d] 23 but others save with fear, pulling them out of the fire,[e] hating even the garment defiled by the flesh.

Glory to God

24 Now to Him who is able to keep you[f] from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,
25 To God our Savior,[g]
Who alone is wise,[h]
Be glory and majesty,
Dominion and power,[i]
Both now and forever.
Amen.

For if those who are of the law are heirs, faith is made void and the promise made of no effect

Paul reminds us from the Old Scriptures that Abraham's faith was credited as righteousness. Wages from working are not grace but is actually debt. The point is that grace is more powerful, that working to get favour. Paul also mentions that David was justified by faith too. David also understood that it is God who imputes righteousness.

Then Paul asks whether this justification by faith comes to the circumcised, ie God's people, only? And he brings Abraham as an example that he was uncircumcised, when God decided to impute righteousness on him. Paul explains that the circumcision was initiated after the uncircumcised Abraham was credited as righteousness. So circumcision is a sign of the faith, and does not itself bring justification.

Another deep point is that the covenant promise that Abraham heirs would inherit the world, does not mean the physical heirs, but rather the spiritual heirs. This means, those who are faithful to God are the heirs of Abraham. Also those who merely follow the law are not automatically heirs of Abraham, otherwise faith and promise would be useless. So it is faith that activates grace and enable the fulfillment of the promise.





Romans 4
Abraham Justified by Faith

1 What then shall we say that Abraham our father has found according to the flesh?[a] 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”[b] 4 Now to him who works, the wages are not counted as grace but as debt.

David Celebrates the Same Truth

5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

7 “Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”[c]

Abraham Justified Before Circumcision

9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”[d]) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”[e] 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.”[f]

23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

Shall The Ax Boast Itself Against Him Who Chops With It?

The various judgements are listed here. The first is against the unrighteous who rob the poor and needy, such as the widow and fatherless. The second judgement is against the King of Assyria. God reveals that He is the one using the Assyrians to punish Israel. However, due to the pride of the King of Assyria, the Lord will also punish him later.

It is described in greater detail why God was against the King of Assyria. The king was God's instrument, but the king thought to highly of himself. It describes how an instrument cannot boast of itself against its creator. God will act against anyone who claims the glory which belongs to Himself.

Then the passage describes God's comforting words that His anger will not last long and He will lead his people out of oppression again like in Egypt. There will be a remnant and they will return to the land as well as return to depend on God. In that day, God promised that the yoke on His people will be taken away and destroyed.



Isaiah 10

1 “Woe to those who decree unrighteous decrees,
Who write misfortune,
Which they have prescribed
2 To rob the needy of justice,
And to take what is right from the poor of My people,
That widows may be their prey,
And that they may rob the fatherless.
3 What will you do in the day of punishment,
And in the desolation which will come from afar?
To whom will you flee for help?
And where will you leave your glory?
4 Without Me they shall bow down among the prisoners,
And they shall fall among the slain.”
For all this His anger is not turned away,
But His hand is stretched out still.

Arrogant Assyria Also Judged

5 “Woe to Assyria, the rod of My anger
And the staff in whose hand is My indignation.
6 I will send him against an ungodly nation,
And against the people of My wrath
I will give him charge,
To seize the spoil, to take the prey,
And to tread them down like the mire of the streets.
7 Yet he does not mean so,
Nor does his heart think so;
But it is in his heart to destroy,
And cut off not a few nations.
8 For he says,
‘Are not my princes altogether kings?
9 Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
10 As my hand has found the kingdoms of the idols,
Whose carved images excelled those of Jerusalem and Samaria,
11 As I have done to Samaria and her idols,
Shall I not do also to Jerusalem and her idols?’”
12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.”

13 For he says:

“By the strength of my hand I have done it,
And by my wisdom, for I am prudent;
Also I have removed the boundaries of the people,
And have robbed their treasuries;
So I have put down the inhabitants like a valiant man.
14 My hand has found like a nest the riches of the people,
And as one gathers eggs that are left,
I have gathered all the earth;
And there was no one who moved his wing,
Nor opened his mouth with even a peep.”
15 Shall the ax boast itself against him who chops with it?
Or shall the saw exalt itself against him who saws with it?
As if a rod could wield itself against those who lift it up,
Or as if a staff could lift up, as if it were not wood!
16 Therefore the Lord, the Lord[a] of hosts,
Will send leanness among his fat ones;
And under his glory
He will kindle a burning
Like the burning of a fire.
17 So the Light of Israel will be for a fire,
And his Holy One for a flame;
It will burn and devour
His thorns and his briers in one day.
18 And it will consume the glory of his forest and of his fruitful field,
Both soul and body;
And they will be as when a sick man wastes away.
19 Then the rest of the trees of his forest
Will be so few in number
That a child may write them.


The Returning Remnant of Israel

20 And it shall come to pass in that day
That the remnant of Israel,
And such as have escaped of the house of Jacob,
Will never again depend on him who defeated them,
But will depend on the Lord, the Holy One of Israel, in truth.
21 The remnant will return, the remnant of Jacob,
To the Mighty God.
22 For though your people, O Israel, be as the sand of the sea,
A remnant of them will return;
The destruction decreed shall overflow with righteousness.
23 For the Lord God of hosts
Will make a determined end
In the midst of all the land.
24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt.

27 It shall come to pass in that day
That his burden will be taken away from your shoulder,
And his yoke from your neck,
And the yoke will be destroyed because of the anointing oil.
28 He has come to Aiath,
He has passed Migron;
At Michmash he has attended to his equipment.
29 They have gone along the ridge,
They have taken up lodging at Geba.
Ramah is afraid,
Gibeah of Saul has fled.
30 Lift up your voice,
O daughter of Gallim!
Cause it to be heard as far as Laish—
O poor Anathoth![b]
31 Madmenah has fled,
The inhabitants of Gebim seek refuge.
32 As yet he will remain at Nob that day;
He will shake his fist at the mount of the daughter of Zion,
The hill of Jerusalem.
33 Behold, the Lord,
The Lord of hosts,
Will lop off the bough with terror;
Those of high stature will be hewn down,
And the haughty will be humbled.
34 He will cut down the thickets of the forest with iron,
And Lebanon will fall by the Mighty One.

When Pride Comes, Then Comes Shame

Here is a collection of many sayings that make up this chapter. There is emphasis on a few virtues and also discouragement in a few other traits. The good virtues that would bring blessings and favour from God are righteousness, uprightness, integrity, merciful, generosity, trusting in God. The traits that bring condemnation, death and destruction to people are perversity, wickedness, pride, dishonesty, unfaithful, talebearer (gossiper) and ungodly.


Proverbs 11

1 Dishonest scales are an abomination to the Lord,
But a just weight is His delight.

2 When pride comes, then comes shame;
But with the humble is wisdom.

3 The integrity of the upright will guide them,
But the perversity of the unfaithful will destroy them.

4 Riches do not profit in the day of wrath,
But righteousness delivers from death.

5 The righteousness of the blameless will direct[a] his way aright,
But the wicked will fall by his own wickedness.

6 The righteousness of the upright will deliver them,
But the unfaithful will be caught by their lust.

7 When a wicked man dies, his expectation will perish,
And the hope of the unjust perishes.

8 The righteous is delivered from trouble,
And it comes to the wicked instead.

9 The hypocrite with his mouth destroys his neighbor,
But through knowledge the righteous will be delivered.

10 When it goes well with the righteous, the city rejoices;
And when the wicked perish, there is jubilation.

11 By the blessing of the upright the city is exalted,
But it is overthrown by the mouth of the wicked.

12 He who is devoid of wisdom despises his neighbor,
But a man of understanding holds his peace.

13 A talebearer reveals secrets,
But he who is of a faithful spirit conceals a matter.

14 Where there is no counsel, the people fall;
But in the multitude of counselors there is safety.

15 He who is surety for a stranger will suffer,
But one who hates being surety is secure.

16 A gracious woman retains honor,
But ruthless men retain riches.

17 The merciful man does good for his own soul,
But he who is cruel troubles his own flesh.

18 The wicked man does deceptive work,
But he who sows righteousness will have a sure reward.

19 As righteousness leads to life,
So he who pursues evil pursues it to his own death.

20 Those who are of a perverse heart are an abomination to the Lord,
But the blameless in their ways are His delight.

21 Though they join forces,[b] the wicked will not go unpunished;
But the posterity of the righteous will be delivered.

22 As a ring of gold in a swine’s snout,
So is a lovely woman who lacks discretion.

23 The desire of the righteous is only good,
But the expectation of the wicked is wrath.

24 There is one who scatters, yet increases more;
And there is one who withholds more than is right,
But it leads to poverty.

25 The generous soul will be made rich,
And he who waters will also be watered himself.

26 The people will curse him who withholds grain,
But blessing will be on the head of him who sells it.

27 He who earnestly seeks good finds favor,
But trouble will come to him who seeks evil.

28 He who trusts in his riches will fall,
But the righteous will flourish like foliage.

29 He who troubles his own house will inherit the wind,
And the fool will be servant to the wise of heart.

30 The fruit of the righteous is a tree of life,
And he who wins souls is wise.

31 If the righteous will be recompensed on the earth,
How much more the ungodly and the sinner.

Plead my Cause Against an Ungodly Nation

This seems to be a continuation of the previous Psalm with the chorus starting as "Why are you cast down, O my soul?". Still remembering that God is his strength, the psalmist asks for God's deliverance from an ungodly nation and unjust men. The Light and the Truth of the LORD is also mentioned, which God uses to lead us out of trouble. We know this Light and the Truth as our Messiah Yeshua.

Psalm 43

Prayer to God in Time of Trouble

1 Vindicate me, O God,

And plead my cause against an ungodly nation;

Oh, deliver me from the deceitful and unjust man!

2 For You are the God of my strength;

Why do You cast me off?

Why do I go mourning because of the oppression of the enemy?

3 Oh, send out Your light and Your truth!

Let them lead me;

Let them bring me to Your holy hill

And to Your tabernacle.

4 Then I will go to the altar of God,

To God my exceeding joy;

And on the harp I will praise You,

O God, my God.

5 Why are you cast down, O my soul?

And why are you disquieted within me?

Hope in God;

For I shall yet praise Him,

The help of my countenance and my God.

Way of the Godly; Messiah's Kingdom

The book of psalm begins with the distinction between godly and ungodly people. Those who are ungodly: are sinners, are mockers, driven away by the wind and will lose in judgement. On the other hand, the godly people: do not perform as the ungodly does, loves God's laws, enjoy the blessings of God, will be able to stand before God in judgement.

The second chapter introduces Messiah as God's Anointed one and as the one who will have victory. The power and authority of Messiah over the rest of the nations is described, as well as the fact that all nations belong to Him. It is a call to the nations, especially those in authority such as kings and judges, to recognize the LORD and serve Him. Those who put their trust in Him will be blessed.


Psalm 2

The Messiah’s Triumph and Kingdom

 1 Why do the nations rage,
         And the people plot a vain thing?
 2 The kings of the earth set themselves,
         And the rulers take counsel together,
         Against the LORD and against His Anointed, saying,
 3 “Let us break Their bonds in pieces
         And cast away Their cords from us.”
       
 4 He who sits in the heavens shall laugh;
         The Lord shall hold them in derision.
 5 Then He shall speak to them in His wrath,
         And distress them in His deep displeasure:
 6 “Yet I have set My King
         On My holy hill of Zion.”
       
 7 “I will declare the decree:
         The LORD has said to Me,
         ‘You are My Son,
         Today I have begotten You.
 8 Ask of Me, and I will give You
         The nations for Your inheritance,
         And the ends of the earth for Your possession.
 9 You shall break[a] them with a rod of iron;
         You shall dash them to pieces like a potter’s vessel.’”
       
 10 Now therefore, be wise, O kings;
         Be instructed, you judges of the earth.
 11 Serve the LORD with fear,
         And rejoice with trembling.
 12 Kiss the Son,[b] lest He[c] be angry,
         And you perish in the way,
         When His wrath is kindled but a little.
         Blessed are all those who put their trust in Him.

Psalm 1

The Way of the Righteous and the End of the Ungodly

 1 Blessed is the man

         Who walks not in the counsel of the ungodly,

         Nor stands in the path of sinners,

         Nor sits in the seat of the scornful;

 2 But his delight is in the law of the LORD,

         And in His law he meditates day and night.

 3 He shall be like a tree

         Planted by the rivers of water,

         That brings forth its fruit in its season,

         Whose leaf also shall not wither;

         And whatever he does shall prosper.

       

 4 The ungodly are not so,

         But are like the chaff which the wind drives away.

 5 Therefore the ungodly shall not stand in the judgment,

         Nor sinners in the congregation of the righteous.

       

 6 For the LORD knows the way of the righteous,

         But the way of the ungodly shall perish.