Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven

Jesus continues with His teaching which includes the following:
- Be humble like a little child and readily accept them - when we have that attitude, then we can enter the Kingdom of Heaven. This is not counter to salvation by faith but rather the attitude that is able to accept Christ by faith and obedience thereafter.
- It is a serious offence to cause another younger Christian to stumble.
- We should avoid sin so much to the extent that we should maim ourselves if we need to.
- To God, every person is precious. Jesus uses the parable of the Lost Sheep to show the analogy of the shepherd finding one lost sheep with God.
- Jesus teaches the steps in dealing with a brother or sister in Christ who have sinned.
- When two or more gathered and agree in prayer, their request will be granted and Jesus will be among them.
- Jesus taught about unlimited number of forgiveness towards any person. He used the Parable of the Unforgiving servant to teach that God gives unforgiveness extremely seriously.





Matthew 18
Who Is the Greatest?

1 At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses

6 “Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!

8 “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

The Parable of the Lost Sheep

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. 11 For the Son of Man has come to save that which was lost.[a]

12 “What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Sinning Brother

15 “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. 16 But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’[b] 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

18 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 “Again I say[c] to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. 20 For where two or three are gathered together in My name, I am there in the midst of them.”

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down at his feet[d] and begged him, saying, ‘Have patience with me, and I will pay you all.’[e] 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

35 “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”[f]

O faithless and perverse generation, how long shall I be with you

This is the account of the miraculous transfiguration as witnessed by Peter, James and John, in which Jesus was visited by Moses and Elijah. During the scene of the transfiguration, Jesus' face was as bright if not brighter than the sun, and also His clothes as well. This is the second recorded event in which God the Father spoke in an audible voice in the presence of witnesses declaring Jesus is His Son in whom He is well pleased. We can assume that Moses and Elijah are still alive in body or in spirit in the same timeline as Peter and the rest. Alternatively, God may have taken them from their ancient times, and brought them into Peter's timeline to visit Jesus in a vision. The real answers are unknown to us at the moment.

There is the account of Jesus healing the epileptic boy, the writers of the Bible recognized this as epileptic in symptoms. However, it also recognized the cause of the epileptic symptom was due to the demon, which Jesus cast out. Jesus also taught the disciples that in order to cast out the demon, they need to fast and pray.

Jesus revealed a little more about His coming death and resurrection. He also taught them that it is right to pay taxed and produced another miracle in directing Peter to take the coins from the fish mouth to pay the tax. A more interesting teaching here is that taxpayers are not sons or belonging to the government, because sons do not pay tax to their fathers.





Matthew 17
Jesus Transfigured on the Mount

1 Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; 2 and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. 3 And behold, Moses and Elijah appeared to them, talking with Him. 4 Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us[a] make here three tabernacles: one for You, one for Moses, and one for Elijah.”

5 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” 6 And when the disciples heard it, they fell on their faces and were greatly afraid. 7 But Jesus came and touched them and said, “Arise, and do not be afraid.” 8 When they had lifted up their eyes, they saw no one but Jesus only.

9 Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.”

10 And His disciples asked Him, saying, “Why then do the scribes say that Elijah must come first?”

11 Jesus answered and said to them, “Indeed, Elijah is coming first[b] and will restore all things. 12 But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.” 13 Then the disciples understood that He spoke to them of John the Baptist.



A Boy Is Healed

14 And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, 15 “Lord, have mercy on my son, for he is an epileptic[c] and suffers severely; for he often falls into the fire and often into the water. 16 So I brought him to Your disciples, but they could not cure him.”

17 Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” 18 And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?”

20 So Jesus said to them, “Because of your unbelief;[d] for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. 21 However, this kind does not go out except by prayer and fasting.”[e]



Jesus Again Predicts His Death and Resurrection

22 Now while they were staying[f] in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men, 23 and they will kill Him, and the third day He will be raised up.” And they were exceedingly sorrowful.



Peter and His Master Pay Their Taxes

24 When they had come to Capernaum,[g] those who received the temple tax came to Peter and said, “Does your Teacher not pay the temple tax?”

25 He said, “Yes.”

And when he had come into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from strangers?”

26 Peter said to Him, “From strangers.”

Jesus said to him, “Then the sons are free. 27 Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money;[h] take that and give it to them for Me and you.”

You know how to discern the face of the sky, but you cannot discern the signs of the times

The Pharisees continues their testing of Jesus by asking Him to give them a sign. Jesus' rebuked them that as the people can tell the weather from the colour of the sky, the Pharisees should know the 'signs of the times'. Jesus then spoke to His disciples about the leaven of the Pharisees, which he explicitly explained that to mean the doctrine of the Pharisees. Jesus also referred to the feeding of the 5000 and 4000 people as two separate events.

At the region of Caesarea Philippi, Jesus asked the disciples who He really was. Only Peter answered directly that He was the Son of the Living God. Then Jesus explained His destiny about His death and Resurrection and was rebuked by Peter. Jesus replied with "Get behind Me, Satan!". It is at this time also that He taught His disciples that if they want to follow Him, they would also need to carry heavy burdens. Then He jumps towards His Second coming where He describes Himself coming with the angels, then His followers will be rewarded according to His works. Nevertheless this should not be confused with salvation needing works at all, but rather how much we contribute to His Kingdom after we are saved.





Matthew 16
The Pharisees and Sadducees Seek a Sign

1 Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. 2 He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; 3 and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites![a] You know how to discern the face of the sky, but you cannot discern the signs of the times. 4 A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet[b] Jonah.” And He left them and departed.

The Leaven of the Pharisees and Sadducees

5 Now when His disciples had come to the other side, they had forgotten to take bread. 6 Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.”

7 And they reasoned among themselves, saying, “It is because we have taken no bread.”

8 But Jesus, being aware of it, said to them, “O you of little faith, why do you reason among yourselves because you have brought no bread?[c] 9 Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? 10 Nor the seven loaves of the four thousand and how many large baskets you took up? 11 How is it you do not understand that I did not speak to you concerning bread?—but to beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

Peter Confesses Jesus as the Christ

13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?”

14 So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.”

15 He said to them, “But who do you say that I am?”

16 Simon Peter answered and said, “You are the Christ, the Son of the living God.”

17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed[d] in heaven.”

20 Then He commanded His disciples that they should tell no one that He was Jesus the Christ.

Jesus Predicts His Death and Resurrection

21 From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

22 Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”

23 But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.”

Take Up the Cross and Follow Him

24 Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. 25 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26 For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? 27 For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. 28 “Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.”

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies

The Pharisees continue with their criticism about Jesus violating their religious traditions. Jesus used Scriptures and rebuked the Pharisees. Jesus turned the criticisms back on the Pharisees that they care more about traditions than the commandments of God. He also used this encounter to teach His disciples the principles of whatever comes out from the mouth is a reflection of a person's heart.

There is the encounter with the Canaanite woman who asked Jesus to heal her demon-possessed daughter. So far Jesus ministry had been focused on the Jews. However, the woman begged and responded with faith and Jesus granted her request.

Another encounter when Jesus went up to a mountain and the people brought the sick, lame, blind, mute, maimed. All of them was healed and this was recorded. Then another miracle of feeding took place covering four thousand men (not counting women and children) using just seven loaves of bread and some fishes. This appears to be the second mass feeding because it is found in the same book, Matthew, as well as appearing to be a chronological sequence of events from the previous feeding to the current one.





Matthew 15
Defilement Comes from Within

1 Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, 2 “Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.”

3 He answered and said to them, “Why do you also transgress the commandment of God because of your tradition? 4 For God commanded, saying, ‘Honor your father and your mother’; [a] and, ‘He who curses father or mother, let him be put to death.’[b] 5 But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”— 6 then he need not honor his father or mother.’[c] Thus you have made the commandment[d] of God of no effect by your tradition. 7 Hypocrites! Well did Isaiah prophesy about you, saying:

8 ‘These people draw near to Me with their mouth,
And[e] honor Me with their lips,
But their heart is far from Me.
9 And in vain they worship Me,
Teaching as doctrines the commandments of men.’ ”[f]
10 When He had called the multitude to Himself, He said to them, “Hear and understand: 11 Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.”

12 Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?”

13 But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted. 14 Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.”

15 Then Peter answered and said to Him, “Explain this parable to us.”

16 So Jesus said, “Are you also still without understanding? 17 Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? 18 But those things which proceed out of the mouth come from the heart, and they defile a man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. 20 These are the things which defile a man, but to eat with unwashed hands does not defile a man.”

A Gentile Shows Her Faith

21 Then Jesus went out from there and departed to the region of Tyre and Sidon. 22 And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.”

23 But He answered her not a word.

And His disciples came and urged Him, saying, “Send her away, for she cries out after us.”

24 But He answered and said, “I was not sent except to the lost sheep of the house of Israel.”

25 Then she came and worshiped Him, saying, “Lord, help me!”

26 But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.”

27 And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”

28 Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

Jesus Heals Great Multitudes

29 Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. 30 Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them. 31 So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

Feeding the Four Thousand

32 Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.”

33 Then His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?”

34 Jesus said to them, “How many loaves do you have?”

And they said, “Seven, and a few little fish.”

35 So He commanded the multitude to sit down on the ground. 36 And He took the seven loaves and the fish and gave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude. 37 So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. 38 Now those who ate were four thousand men, besides women and children. 39 And He sent away the multitude, got into the boat, and came to the region of Magdala.[g]

O you of little faith, why did you doubt?

John the Baptist was beheaded by Herod, the tetrarch of the region, possibly a puppet ruler. Although Herod wanted John's life initially because John warned him of adultery with his brother's wife, but decided to put him in jail to avoid any uproar. Later John was tricked into an oath by his lover's daughter and beheaded John.

After the news of John's beheading, Jesus left the region but many people followed Him. The led to another well known miracle in which Jesus fed five thousand men and women with five loaves and two fish. Jesus had wanted to be alone at first, but was moved in compassion to heal them and feed them as they cling to Him. He also showed the an example of giving thanks as he blessed and broke the bread and prayed. There were 12 baskets of leftover.

Another well known miracle happened after the feeding. Jesus send his disciples on a boat to the other side while he dismissed the crowd and went to pray. It is interesting to see these details recorded especially about Jesus lifestyle of spending time alone and praying, despite his incredibly busy schedule. In the night as the boat tossed, Jesus walked on water towards the boat. The disciples thought He was a ghost. After Jesus identified Himself, Peter walked out on the water too until he doubted and sank and was saved by Jesus. Jesus' gentle rebuke was ".... why did you doubt." Also in this event, they acknowledged Jesus as the "Son of God".

Another healing miracle event took place when Jesus's boat party landed at Gennesaret. They recognized Jesus and the people believed to the extent that even if they touched the hem of His garment, they would be healed. And in fact, they were healed according to their belief when they touched His garment.




Matthew 14
John the Baptist Beheaded

1 At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. 4 Because John had said to him, “It is not lawful for you to have her.” 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

6 But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. 7 Therefore he promised with an oath to give her whatever she might ask.

8 So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”

9 And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.

Feeding the Five Thousand

13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. 14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. 15 When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.”

16 But Jesus said to them, “They do not need to go away. You give them something to eat.”

17 And they said to Him, “We have here only five loaves and two fish.”

18 He said, “Bring them here to Me.” 19 Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. 20 So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. 21 Now those who had eaten were about five thousand men, besides women and children.

Jesus Walks on the Sea

22 Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. 23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. 24 But the boat was now in the middle of the sea,[a] tossed by the waves, for the wind was contrary.

25 Now in the fourth watch of the night Jesus went to them, walking on the sea. 26 And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear.

27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.”

28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.”

29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30 But when he saw that the wind was boisterous,[b] he was afraid; and beginning to sink he cried out, saying, “Lord, save me!”

31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased.

33 Then those who were in the boat came and[c] worshiped Him, saying, “Truly You are the Son of God.”

Many Touch Him and Are Made Well

34 When they had crossed over, they came to the land of[d] Gennesaret. 35 And when the men of that place recognized Him, they sent out into all that surrounding region, brought to Him all who were sick, 36 and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well.

Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given

Jesus told the parables of the sower to which His disciples questioned Him why He used parables. The reason as Jesus explained is that it is intended for those "have" to understand. This likely refers to those who have faith, and then more understanding is given when they hear the parables. Conversely those who "does not have" (meaning faith), they may hear the parable but would not understand.

Prophecy fulfilled: Isaiah 6:9-10 "Hearing you will hear and shall not understand ....."

After the explanation above, Jesus explained the parable of the sower. Here is the summary:
- Seeds that fall by the side and eaten by birds. Those who hear God's word but do not understand (having no faith) and the wicked one snatches it away.
- Seeds that fall on stony places and cannot take root. They stood up but are scorched by the sun and withered. Those who receive the Word with joy, but when there are difficulties because of the Word, they fall away, because the Word did not take root of them.
- Seeds that fall among thorns and were choked by thorns. They hear the word but they are also interested in the material and lusts of the world. Hence they are unfruitful.
- Seeds that fall on good ground and yielded crop. These people hear the word and they also become productive with the Word, doing God's works.

In the parable about the wheat and tares, the owner sows good seed but the evil one sows bad seed among them. The servants ask why are bad crops growing knowing the master only sow good seed. The master explains it is the evil one, but they must wait till harvest to separate the good and bad crops. This is like the kingdom of God, where the Word is sown and received by some, but the enemy also sow evil seed, hence there are many evil deeds in the world. God cannot remove the evil in this world without effects on the good as well. Hence God will wait until the appointed time when the harvest is full or when the Word has been preached to all the world, before the Final Judgment to separate His people will come. Jesus explained that the seed of the evil ones will be gathered by the angels and thrown into eternal fire in the time of Judgment.

Other parables include:
- The kingdom of heaven is like a small mustard seed that grow to become a big tree.
- The kingdom of heaven is like leaven which is hid inside the cooking till it effects the whole cooking in the end.
- The kingdom of heaven is also like hidden treasure or pearl, such that when the person finds it, he gives away everything else to get it.
- The kingdom of heaven is like a dragnet that during judgment, all wicked and just will be gathered and the angels will separate them.

After the parables, Jesus when to his hometown of Nazareth but He could not be productive there because of their unbelief.


Matthew 13
The Parable of the Sower

1 On the same day Jesus went out of the house and sat by the sea. 2 And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore.

3 Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. 4 And as he sowed, some seed fell by the wayside; and the birds came and devoured them. 5 Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6 But when the sun was up they were scorched, and because they had no root they withered away. 7 And some fell among thorns, and the thorns sprang up and choked them. 8 But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. 9 He who has ears to hear, let him hear!”

The Purpose of Parables

10 And the disciples came and said to Him, “Why do You speak to them in parables?”

11 He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. 12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 And in them the prophecy of Isaiah is fulfilled, which says:

‘Hearing you will hear and shall not understand,
And seeing you will see and not perceive;
15 For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should[a] heal them.’[b]
16 But blessed are your eyes for they see, and your ears for they hear; 17 for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Therefore hear the parable of the sower: 19 When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. 20 But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. 22 Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23 But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”

The Parable of the Wheat and the Tares

24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.”’”

The Parable of the Mustard Seed

31 Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, 32 which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.”

The Parable of the Leaven

33 Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures[c] of meal till it was all leavened.”

Prophecy and the Parables

34 All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, 35 that it might be fulfilled which was spoken by the prophet, saying:

“I will open My mouth in parables;
I will utter things kept secret from the foundation of the world.”[d]


The Parable of the Tares Explained

36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”

37 He answered and said to them: “He who sows the good seed is the Son of Man. 38 The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. 39 The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. 40 Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, 42 and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. 43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

The Parable of the Hidden Treasure

44 “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field.

The Parable of the Pearl of Great Price

45 “Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, when he had found one pearl of great price, went and sold all that he had and bought it.

The Parable of the Dragnet

47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, 48 which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”

51 Jesus said to them,[e] “Have you understood all these things?”

They said to Him, “Yes, Lord.”[f]

52 Then He said to them, “Therefore every scribe instructed concerning[g] the kingdom of heaven is like a householder who brings out of his treasure things new and old.”

Jesus Rejected at Nazareth

53 Now it came to pass, when Jesus had finished these parables, that He departed from there. 54 When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? 55 Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses,[h] Simon, and Judas? 56 And His sisters, are they not all with us? Where then did this Man get all these things?” 57 So they were offended at Him.

But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” 58 Now He did not do many mighty works there because of their unbelief.

House Divided against itself will Not Stand

The Pharisees criticised Jesus' disciples for picking food from the field and eating in the Sabbath. Jesus used this occasion to reveal that He is the Lord of the Sabbath, thus revealing His divinity. He also quoted Scripture to show God values faith more than works: "I desire mercy and not sacrifice". A similar situation occurred when Jesus was about to heal a man with a withered hand. Again Jesus taught that it is lesser to follow religious laws than to save and heal others. At this point, the spiritually blinded Pharisees could not tolerate Jesus violation of their rules any longer and plotted against His life. Jesus knew about the plot and left; a lot of people followed Him and He healed them.

Jesus healed a demon-possessed man and was accused being a ruler of demons. Jesus used simple logic to rebuke them saying that if demon cast away other demons, they will not succeed. And Jesus warned them to consider that if His power is from God, then they should know that God's kingdom is coming soon.

A few other teachings include:
- Blasphemy against the Holy Spirit would never be forgiven.
- Good tree produces good fruit and bad tree cannot produce good fruit. Also those with evil heart cannot say good things. These things were directed at the Pharisees but also applicable as general teaching to everyone. He also warns against idle words, and that judgment will be made on our words.
- The Pharisees asked for a sign and Jesus denied them, calling them an adulterous and evil generation. The only sign Jesus told was that like Jonah spending 3 days and nights in a fish, Messiah will also spend 3 days and nights under the earth and return again.
- Jesus warns that an evil spirit cast out of human can return, and if it finds the human empty, he will bring in an extra seven more wicked spirits and the human will be worse off. The big question is perhaps what it means for a human to be empty and how to fill it - the answer is that empty probably means the human was devoid of the Spirit of God in him, so evil can easily possess him again. Jesus warns the present generations has lots of such empty humans.
- Jesus was attending to a crowd of people when someone told Him that His mother and brothers wanted to approach him. Jesus used this to teach that those He considers His brothers, sisters and mothers are those who do the will of His Father.






Matthew 12
Jesus Is Lord of the Sabbath

1 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. 2 And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

3 But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? 5 Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless? 6 Yet I say to you that in this place there is One greater than the temple. 7 But if you had known what this means, ‘I desire mercy and not sacrifice,’[a] you would not have condemned the guiltless. 8 For the Son of Man is Lord even[b] of the Sabbath.”

Healing on the Sabbath

9 Now when He had departed from there, He went into their synagogue. 10 And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him.

11 Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? 12 Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” 13 Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other. 14 Then the Pharisees went out and plotted against Him, how they might destroy Him.

Behold, My Servant

15 But when Jesus knew it, He withdrew from there. And great multitudes[c] followed Him, and He healed them all. 16 Yet He warned them not to make Him known, 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying:

18 “Behold! My Servant whom I have chosen,
My Beloved in whom My soul is well pleased!
I will put My Spirit upon Him,
And He will declare justice to the Gentiles.
19 He will not quarrel nor cry out,
Nor will anyone hear His voice in the streets.
20 A bruised reed He will not break,
And smoking flax He will not quench,
Till He sends forth justice to victory;
21 And in His name Gentiles will trust.”[d]


A House Divided Cannot Stand

22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and[e] mute man both spoke and saw. 23 And all the multitudes were amazed and said, “Could this be the Son of David?”

24 Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub,[f] the ruler of the demons.”

25 But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. 29 Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.

The Unpardonable Sin

31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.

A Tree Known by Its Fruit

33 “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart[g] brings forth good things, and an evil man out of the evil treasure brings forth evil things. 36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”

The Scribes and Pharisees Ask for a Sign

38 Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.”

39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. 42 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.

An Unclean Spirit Returns

43 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. 44 Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. 45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”

Jesus’ Mother and Brothers Send for Him

46 While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him. 47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”

48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven is My brother and sister and mother.”