Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord

There was a recorded incident before Jesus' crucifixion, that the disciples went out on ministry by themselves but failed to cast out demons. In the incident recorded in the present chapter, which is after Jesus' ascension, we see the remarkable difference where Peter and John healed the lame man at the temple gate with great authority. The main difference now is that they are empowered by the Holy Spirit, which also strengthens their faith, and faith is required for such spiritual work.

In front of the gathering crowd, Peter became the strong voice who explained to them the divinity of Jesus and how they crucified Him. He explains that God has glorified Jesus and that faith through His name has made these miracles possible. Peter offered them a chance for salvation, stating that although they called for Jesus to be crucified, they may be in ignorance. However, their sins can be blotted out if they repent and believe that Jesus is the promised Messiah. Peter explains the Jesus the Messiah has been promised according to the prophets from Moses to Samuel and many other prophets after that. Jesus is the seed promised to Abraham from which all families of the earth can be saved.






Acts 3
A Lame Man Healed

1 Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; 3 who, seeing Peter and John about to go into the temple, asked for alms. 4 And fixing his eyes on him, with John, Peter said, “Look at us.” 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” 7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. 8 So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. 9 And all the people saw him walking and praising God. 10 Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

Preaching in Solomon’s Portico

11 Now as the lame man who was healed held on to Peter and John, all the people ran together to them in the porch which is called Solomon’s, greatly amazed. 12 So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. 14 But you denied the Holy One and the Just, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead, of which we are witnesses. 16 And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.

17 “Yet now, brethren, I know that you did it in ignorance, as did also your rulers. 18 But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. 19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, 20 and that He may send Jesus Christ, who was preached to you before,[a] 21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. 22 For Moses truly said to the fathers, ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear in all things, whatever He says to you. 23 And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’[b] 24 Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold[c] these days. 25 You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’[d] 26 To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”

But you do not have His word abiding in you, because whom He sent, Him you do not believe

A lame man was waiting by the pool where it was well known that when an angel stir the water of the pool, the people will get healed. However this lame man was always left behind because he was not fast enough. Jesus came and commanded him to take up his mat and walk. Miraculously the blind man could walk as he obeyed Jesus without question. Later the others who saw the miracle decided to find fault that he was carrying his mattress on the Sabbath, instead of marvelling at the healing miracle.

When the people found out it was Jesus, Jesus replied that He and His Father is always working. This is essentially equating Jesus with God, which infuriated the people more. Jesus reveals many things here about the close relationship between the Son and the Father. The Son only does what the Father does, the Father loves the Son, the Father will show even greater works or miracles, the Son also raises the dead like the Father, but the judgment authority of the Father is given to the Son. To honour the Father, one must honour the Son.

Jesus reiterates that He is doing His Father's will in judgment and all authority is given to Him. Those who hear Him and believe in the Father will have everlasting life, those who don't will be in judgment. Jesus also describes judgment to involve those who have been dead and that they will be raised up to salvation or judgment.

Jesus describes the testimony of others pointing to Himself. The first is John the Baptist who points to Jesus, and Jesus is greater that John. The Father has testified of Jesus by the many miracles Jesus performed. Scripture itself also testifies of Jesus and they would know Him, if they understood the Scriptures. The Father also testifies of Jesus and they would know if they loved God. Jesus tells the people that they do not have the love of God in them, hence they do not know Jesus. Also Jesus said Moses also accused them (ie pointing their faults), and if they have truly believed in Moses' writings, they would also believe in Jesus' words.





John 5
A Man Healed at the Pool of Bethesda

1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda,[a] having five porches. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. 4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.[b] 5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

8 Jesus said to him, “Rise, take up your bed and walk.” 9 And immediately the man was made well, took up his bed, and walked.

And that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.”

11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’”

12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.”

15 The man departed and told the Jews that it was Jesus who had made him well.

Honor the Father and the Son

16 For this reason the Jews persecuted Jesus, and sought to kill Him,[c] because He had done these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now, and I have been working.”

18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. 26 For as the Father has life in Himself, so He has granted the Son to have life in Himself, 27 and has given Him authority to execute judgment also, because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice 29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

The Fourfold Witness

31 “If I bear witness of Myself, My witness is not true. 32 There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and shining lamp, and you were willing for a time to rejoice in his light. 36 But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.

41 “I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. 44 How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”

Out of the mouth of babes and nursing infants

Jesus enters Jerusalem on a donkey as it is written in prophecy. Jesus knew the prophecy and deliberately fulfilled it but the amazing thing is the way he obtained the donkey, without possessing it. When Jesus went into the temple, He overturned the moneychangers table and healed the lame and blind. The interesting thing is that when the kids called Jesus the Son of David, a Messianic reference, the Pharisees challenged Jesus to see how would He respond. It was a similar trap to make Jesus deny He is a Messiah or catch Him at blasphemy if He admitted it. Jesus responded by quoting Scriptures and once again the Pharisees were speechless.

Prophecy fulfilled: Psalm 8:2 - ‘Out of the mouth of babes and nursing infants, You have perfected praise’

There was the incident in which Jesus cursed the fig tree after seeing there was no fruit on it. When His disciples asked how it happened, Jesus replied they only needed faith and prayer. Jesus was then confronted by the chief priests who asked about the authority of His teaching. Jesus trapped them with a question about John the Baptist and they could not answer and left.

Jesus told a parable of two sons, one who rejected his father but later obeyed, the other who accepted but did not fulfill his promise. The disciples said the first one did his father's will but Jesus rebuked them saying harlots and tax collectors will enter the kingdom of heaven ahead of them. The explanation relates to John the Baptist, but admittedly, it is not easy to understand.

Jesus told the parable of the vinedressers who killed the heir of the master who entrusted his vineyard to them. The analogy in the story is quite clear to mean Jesus Himself. The Pharisees partially got it right when they felt they were being accused. However, they missed the point that Jesus is the Son.




Matthew 21
The Triumphal Entry

1 Now when they drew near Jerusalem, and came to Bethphage,[a] at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”

4 All[b] this was done that it might be fulfilled which was spoken by the prophet, saying:

5 “Tell the daughter of Zion,
‘Behold, your King is coming to you,
Lowly, and sitting on a donkey,
A colt, the foal of a donkey.’”[c]
6 So the disciples went and did as Jesus commanded them. 7 They brought the donkey and the colt, laid their clothes on them, and set Him[d] on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying:

“Hosanna to the Son of David!
‘Blessed is He who comes in the name of the Lord!’[e]
Hosanna in the highest!”
10 And when He had come into Jerusalem, all the city was moved, saying, “Who is this?”

11 So the multitudes said, “This is Jesus, the prophet from Nazareth of Galilee.”

Jesus Cleanses the Temple

12 Then Jesus went into the temple of God[f] and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 13 And He said to them, “It is written, ‘My house shall be called a house of prayer,’[g] but you have made it a ‘den of thieves.’”[h]

14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant 16 and said to Him, “Do You hear what these are saying?”

And Jesus said to them, “Yes. Have you never read,

‘Out of the mouth of babes and nursing infants
You have perfected praise’?”[i]
17 Then He left them and went out of the city to Bethany, and He lodged there.

The Fig Tree Withered

18 Now in the morning, as He returned to the city, He was hungry. 19 And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.

The Lesson of the Withered Fig Tree

20 And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”

21 So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 And whatever things you ask in prayer, believing, you will receive.”

Jesus’ Authority Questioned

23 Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?”

24 But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: 25 The baptism of John—where was it from? From heaven or from men?”

And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we fear the multitude, for all count John as a prophet.” 27 So they answered Jesus and said, “We do not know.”

And He said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ 29 He answered and said, ‘I will not,’ but afterward he regretted it and went. 30 Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?”

They said to Him, “The first.”

Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.


The Parable of the Wicked Vinedressers

33 “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”

41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the Scriptures:

‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?[j]
43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”

45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.

Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven

Jesus continues with His teaching which includes the following:
- Be humble like a little child and readily accept them - when we have that attitude, then we can enter the Kingdom of Heaven. This is not counter to salvation by faith but rather the attitude that is able to accept Christ by faith and obedience thereafter.
- It is a serious offence to cause another younger Christian to stumble.
- We should avoid sin so much to the extent that we should maim ourselves if we need to.
- To God, every person is precious. Jesus uses the parable of the Lost Sheep to show the analogy of the shepherd finding one lost sheep with God.
- Jesus teaches the steps in dealing with a brother or sister in Christ who have sinned.
- When two or more gathered and agree in prayer, their request will be granted and Jesus will be among them.
- Jesus taught about unlimited number of forgiveness towards any person. He used the Parable of the Unforgiving servant to teach that God gives unforgiveness extremely seriously.





Matthew 18
Who Is the Greatest?

1 At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses

6 “Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!

8 “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

The Parable of the Lost Sheep

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. 11 For the Son of Man has come to save that which was lost.[a]

12 “What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Sinning Brother

15 “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. 16 But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’[b] 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

18 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 “Again I say[c] to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. 20 For where two or three are gathered together in My name, I am there in the midst of them.”

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down at his feet[d] and begged him, saying, ‘Have patience with me, and I will pay you all.’[e] 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

35 “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”[f]

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies

The Pharisees continue with their criticism about Jesus violating their religious traditions. Jesus used Scriptures and rebuked the Pharisees. Jesus turned the criticisms back on the Pharisees that they care more about traditions than the commandments of God. He also used this encounter to teach His disciples the principles of whatever comes out from the mouth is a reflection of a person's heart.

There is the encounter with the Canaanite woman who asked Jesus to heal her demon-possessed daughter. So far Jesus ministry had been focused on the Jews. However, the woman begged and responded with faith and Jesus granted her request.

Another encounter when Jesus went up to a mountain and the people brought the sick, lame, blind, mute, maimed. All of them was healed and this was recorded. Then another miracle of feeding took place covering four thousand men (not counting women and children) using just seven loaves of bread and some fishes. This appears to be the second mass feeding because it is found in the same book, Matthew, as well as appearing to be a chronological sequence of events from the previous feeding to the current one.





Matthew 15
Defilement Comes from Within

1 Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, 2 “Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.”

3 He answered and said to them, “Why do you also transgress the commandment of God because of your tradition? 4 For God commanded, saying, ‘Honor your father and your mother’; [a] and, ‘He who curses father or mother, let him be put to death.’[b] 5 But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”— 6 then he need not honor his father or mother.’[c] Thus you have made the commandment[d] of God of no effect by your tradition. 7 Hypocrites! Well did Isaiah prophesy about you, saying:

8 ‘These people draw near to Me with their mouth,
And[e] honor Me with their lips,
But their heart is far from Me.
9 And in vain they worship Me,
Teaching as doctrines the commandments of men.’ ”[f]
10 When He had called the multitude to Himself, He said to them, “Hear and understand: 11 Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.”

12 Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?”

13 But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted. 14 Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.”

15 Then Peter answered and said to Him, “Explain this parable to us.”

16 So Jesus said, “Are you also still without understanding? 17 Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? 18 But those things which proceed out of the mouth come from the heart, and they defile a man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. 20 These are the things which defile a man, but to eat with unwashed hands does not defile a man.”

A Gentile Shows Her Faith

21 Then Jesus went out from there and departed to the region of Tyre and Sidon. 22 And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.”

23 But He answered her not a word.

And His disciples came and urged Him, saying, “Send her away, for she cries out after us.”

24 But He answered and said, “I was not sent except to the lost sheep of the house of Israel.”

25 Then she came and worshiped Him, saying, “Lord, help me!”

26 But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.”

27 And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”

28 Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

Jesus Heals Great Multitudes

29 Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. 30 Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them. 31 So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

Feeding the Four Thousand

32 Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.”

33 Then His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?”

34 Jesus said to them, “How many loaves do you have?”

And they said, “Seven, and a few little fish.”

35 So He commanded the multitude to sit down on the ground. 36 And He took the seven loaves and the fish and gave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude. 37 So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. 38 Now those who ate were four thousand men, besides women and children. 39 And He sent away the multitude, got into the boat, and came to the region of Magdala.[g]

For My yoke is easy and My burden is light

John the Baptist send his disciples to ask Jesus if Jesus is the Promised Messiah who has come. This may be rather strange given that John baptised Jesus not long ago. During the baptism it seemed that John had recognized Jesus as the Promised One whom John thought did not require baptism, and would also heard God the Father anointing His Son. Perhaps one reason for John's questioning of Jesus' identity was that maybe he expected the Messiah to do certain things, such as freeing the nation of Israel from the Romans who occupied them and restoring the Promised Land.

Jesus replied to John's disciples, and also clearly answers our doubts by stating the evidence of His Messianic ministry. The evidence include healing of the blind, the lame, the lepers, the deaf, raising of the dead, and the preaching of the gospel to the poor. Jesus also began to explain to His own disciples the extraordinary ministry of John the Baptist. Jesus showed that John had fulfilled prophecy that was written about him, as the one who would precede and proclaim the Messiah. This also indirectly strengthen the proof that Jesus is the Messiah, since not only did Jesus fulfilled prophecies, John also fulfilled Messiah related prophecy of pointing the way to Messiah.

Jesus rebuked the cities of Chorazin, Bethsaida and Capernaum who He had preached before. They have heard Jesus' message and those cities were dear to Jesus, and yet they did not repent. Jesus mentioned that other sinful cities would have repented had they heard His message and so their punishment would be worse than those sinful cities even like Sodom.

Jesus prays for rest and encourages people to lay their burdens on Him. The rest mentioned here is rest for the soul and would be more than just physical rest. Jesus also mentioned that God the Father had kept certain things from the wise but reveal it to babes. Those things may refer to the previous paragraph about repentance and judgment.



Matthew 11
John the Baptist Sends Messengers to Jesus

1 Now it came to pass, when Jesus finished commanding His twelve disciples, that He departed from there to teach and to preach in their cities.

2 And when John had heard in prison about the works of Christ, he sent two of[a] his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?”

4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.”

7 As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses. 9 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. 10 For this is he of whom it is written:

‘Behold, I send My messenger before Your face,
Who will prepare Your way before You.’[b]
11 “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 And if you are willing to receive it, he is Elijah who is to come. 15 He who has ears to hear, let him hear!

16 “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions, 17 and saying:

‘We played the flute for you,
    And you did not dance;
We mourned to you,
    And you did not lament.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”[c]

Woe to the Impenitent Cities

20 Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And you, Capernaum, who are exalted to heaven, will be[d] brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. 24 But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”

Jesus Gives True Rest

25 At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. 26 Even so, Father, for so it seemed good in Your sight. 27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

In what way have we despised Your name?

Interesting the prophecy is described here as a burden. God declares His love for Jacob or Israel, over Esau his brother. Jacob is no better than Esau, so the love of God is both grace, being undeserved, as well as His sovereign will to love as He chooses. Although Esau or Edom will strive to be better, his efforts will be frustrated by the Lord.

In the second part, God describes the fault of Israel of not giving Him due honour and reverence. God knows that the people and priests will deny this and ask where have they not honour their God. God shows their fault in their offerings by bringing imperfect animals to be sacrificed. The Law had clearly stated the objects of sacrifice need to be without blemish, hence by bringing low quality objects, they have defiled the temple rituals.

There is a reference about Gentiles, that God's name will be great among them. God will be recognized by all nations including the Gentiles. God describes the actions of His people as contemptible when they offered Him objects which are stolen, lame, sick and with blemishes. Surely God Almighty deserves better than what His people offers Him.

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Malachi 1
1 The burden[a] of the word of the Lord to Israel by Malachi.

Israel Beloved of God

2 “I have loved you,” says the Lord.
“Yet you say, ‘In what way have You loved us?’
Was not Esau Jacob’s brother?”
Says the Lord.
“Yet Jacob I have loved;
3 But Esau I have hated,
And laid waste his mountains and his heritage
For the jackals of the wilderness.”
4 Even though Edom has said,
“We have been impoverished,
But we will return and build the desolate places,”
Thus says the Lord of hosts:

“They may build, but I will throw down;
They shall be called the Territory of Wickedness,
And the people against whom the Lord will have indignation forever.
5 Your eyes shall see,
And you shall say,
‘The Lord is magnified beyond the border of Israel.’


Polluted Offerings

6 “A son honors his father,
And a servant his master.
If then I am the Father,
Where is My honor?
And if I am a Master,
Where is My reverence?
Says the Lord of hosts
To you priests who despise My name.
Yet you say, ‘In what way have we despised Your name?’
7 “You offer defiled food on My altar,
But say,
‘In what way have we defiled You?’
By saying,
‘The table of the Lord is contemptible.’
8 And when you offer the blind as a sacrifice,
Is it not evil?
And when you offer the lame and sick,
Is it not evil?
Offer it then to your governor!
Would he be pleased with you?
Would he accept you favorably?”
Says the Lord of hosts.
9 “But now entreat God’s favor,
That He may be gracious to us.
While this is being done by your hands,
Will He accept you favorably?”
Says the Lord of hosts.
10 “Who is there even among you who would shut the doors,
So that you would not kindle fire on My altar in vain?
I have no pleasure in you,”
Says the Lord of hosts,
“Nor will I accept an offering from your hands.
11 For from the rising of the sun, even to its going down,
My name shall be great among the Gentiles;
In every place incense shall be offered to My name,
And a pure offering;
For My name shall be great among the nations,”
Says the Lord of hosts.
12 “But you profane it,
In that you say,
‘The table of the Lord[b] is defiled;
And its fruit, its food, is contemptible.’
13 You also say,
‘Oh, what a weariness!’
And you sneer at it,”
Says the Lord of hosts.
“And you bring the stolen, the lame, and the sick;
Thus you bring an offering!
Should I accept this from your hand?”
Says the Lord.
14 “But cursed be the deceiver
Who has in his flock a male,
And takes a vow,
But sacrifices to the Lord what is blemished—
For I am a great King,”
Says the Lord of hosts,
“And My name is to be feared among the nations.

And the Ransomed of the Lord Shall Return

In contrast to most of the previous prophetic chapters on judgment, this chapter tells of a time when the wilderness and desert of Zion will blossom again. Through this, people will recognize the glory of God. There will be a great restoration: the blind, deaf, lame and dumb shall be healed.

There is a description of the "Highway to Holiness" a road taken by the redeemed people, those ransomed by the Lord. Nothing will stop them taking this path, the unclean ones will not be able to use it. The redeemed ones will take this highway to Zion with singing, joy and gladness.



Isaiah 35
The Future Glory of Zion

1 The wilderness and the wasteland shall be glad for them,
And the desert shall rejoice and blossom as the rose;
2 It shall blossom abundantly and rejoice,
Even with joy and singing.
The glory of Lebanon shall be given to it,
The excellence of Carmel and Sharon.
They shall see the glory of the Lord,
The excellency of our God.
3 Strengthen the weak hands,
And make firm the feeble knees.
4 Say to those who are fearful-hearted,
“Be strong, do not fear!
Behold, your God will come with vengeance,
With the recompense of God;
He will come and save you.”
5 Then the eyes of the blind shall be opened,
And the ears of the deaf shall be unstopped.
6 Then the lame shall leap like a deer,
And the tongue of the dumb sing.
For waters shall burst forth in the wilderness,
And streams in the desert.
7 The parched ground shall become a pool,
And the thirsty land springs of water;
In the habitation of jackals, where each lay,
There shall be grass with reeds and rushes.
8 A highway shall be there, and a road,
And it shall be called the Highway of Holiness.
The unclean shall not pass over it,
But it shall be for others.
Whoever walks the road, although a fool,
Shall not go astray.
9 No lion shall be there,
Nor shall any ravenous beast go up on it;
It shall not be found there.
But the redeemed shall walk there,
10 And the ransomed of the Lord shall return,
And come to Zion with singing,
With everlasting joy on their heads.
They shall obtain joy and gladness,
And sorrow and sighing shall flee away.

David’s Kindness to Mephibosheth

Here is another account of one of the peaceful moments in the kingdom and David was able to focus on making things right. David remembered his covenant with Jonathan to show kindness to him and his descendants, in fact he would expand this to include all of Saul's descendants. David was told of Jonathan's son, Mephibosheth, who was lame and ordered Mephibosheth to his court.

David's restored all the land that was the rightful inheritance of Mephibosheth and in addition invited him to live in the palace with a permanent seat at the king's table. Hence David honoured the descendants of Saul.



2 Samuel 9

David’s Kindness to Mephibosheth

 1 Now David said, “Is there still anyone who is left of the house of Saul, that I may show him kindness for Jonathan’s sake?”
2 And there was a servant of the house of Saul whose name was Ziba. So when they had called him to David, the king said to him, “Are you Ziba?”
He said, “At your service!”
3 Then the king said, “Is there not still someone of the house of Saul, to whom I may show the kindness of God?”
And Ziba said to the king, “There is still a son of Jonathan who is lame in his feet.”
4 So the king said to him, “Where is he?”
And Ziba said to the king, “Indeed he is in the house of Machir the son of Ammiel, in Lo Debar.”
5 Then King David sent and brought him out of the house of Machir the son of Ammiel, from Lo Debar.
6 Now when Mephibosheth the son of Jonathan, the son of Saul, had come to David, he fell on his face and prostrated himself. Then David said, “Mephibosheth?”
And he answered, “Here is your servant!”
7 So David said to him, “Do not fear, for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your grandfather; and you shall eat bread at my table continually.”
8 Then he bowed himself, and said, “What is your servant, that you should look upon such a dead dog as I?”
9 And the king called to Ziba, Saul’s servant, and said to him, “I have given to your master’s son all that belonged to Saul and to all his house. 10 You therefore, and your sons and your servants, shall work the land for him, and you shall bring in the harvest, that your master’s son may have food to eat. But Mephibosheth your master’s son shall eat bread at my table always.” Now Ziba had fifteen sons and twenty servants.
11 Then Ziba said to the king, “According to all that my lord the king has commanded his servant, so will your servant do.”
“As for Mephibosheth,” said the king, “he shall eat at my table[a] like one of the king’s sons.” 12 Mephibosheth had a young son whose name was Micha. And all who dwelt in the house of Ziba were servants of Mephibosheth. 13 So Mephibosheth dwelt in Jerusalem, for he ate continually at the king’s table. And he was lame in both his feet.