Showing posts with label Mephibosheth. Show all posts
Showing posts with label Mephibosheth. Show all posts

Friday, July 15, 2011

Family of Benjamin to Saul to Ulam and Beyond.

This chapter chronicles the family of Benjamin. It appeared that the sub-tribes of Benjamin migrated probably within the land of Benjamin. Some also were living in Jerusalem. The family of note that came from Benjamin was the family of Saul, son of Kish. From Saul, his descendants were listed from Jonathan to his son Merib-Baal, who was also Mephibosheth. Although the kingdom was taken away from Saul by the LORD, his line still continued through Mephibosheth. This line goes down to Ulam whose descendants were known for their valor and as archers.

1 Chronicles 8

The Family Tree of King Saul of Benjamin

 1 Now Benjamin begot Bela his firstborn, Ashbel the second, Aharah[a] the third, 2 Nohah the fourth, and Rapha the fifth. 3 The sons of Bela were Addar,[b] Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram.
6 These are the sons of Ehud, who were the heads of the fathers’ houses of the inhabitants of Geba, and who forced them to move to Manahath: 7 Naaman, Ahijah, and Gera who forced them to move. He begot Uzza and Ahihud.
8 Also Shaharaim had children in the country of Moab, after he had sent away Hushim and Baara his wives. 9 By Hodesh his wife he begot Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachiah, and Mirmah. These were his sons, heads of their fathers’ houses.
11 And by Hushim he begot Abitub and Elpaal. 12 The sons of Elpaal were Eber, Misham, and Shemed, who built Ono and Lod with its towns; 13 and Beriah and Shema, who were heads of their fathers’ houses of the inhabitants of Aijalon, who drove out the inhabitants of Gath. 14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ispah, and Joha were the sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Jizliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Antothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham.
28 These were heads of the fathers’ houses by their generations, chief men. These dwelt in Jerusalem.
29 Now the father of Gibeon, whose wife’s name was Maacah, dwelt at Gibeon. 30 And his firstborn son was Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth, who begot Shimeah.[c] They also dwelt alongside their relatives in Jerusalem, with their brethren. 33 Ner[d] begot Kish, Kish begot Saul, and Saul begot Jonathan, Malchishua, Abinadab,[e] and Esh-Baal.[f] 34 The son of Jonathan was Merib-Baal,[g] and Merib-Baal begot Micah. 35 The sons of Micah were Pithon, Melech, Tarea, and Ahaz. 36 And Ahaz begot Jehoaddah;[h] Jehoaddah begot Alemeth, Azmaveth, and Zimri; and Zimri begot Moza. 37 Moza begot Binea, Raphah[i] his son, Eleasah his son, and Azel his son.
38 Azel had six sons whose names were these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 And the sons of Eshek his brother were Ulam his firstborn, Jeush the second, and Eliphelet the third.
40 The sons of Ulam were mighty men of valor—archers. They had many sons and grandsons, one hundred and fifty in all. These were all sons of Benjamin.

Thursday, May 19, 2011

David Sacrifices Saul's Descendents, Four Giants Slayed

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Israel was struck by famine for 3 years and David asked God about it. God revealed the great injustice done by Saul who killed many of the Gibeonites. To atone for this David approached the Gibeonites to ask what he can do for them. They replied by asking for the lives of 7 descendents of Saul. David straight away removed Mephibosheth the disabled son of Jonathan from consideration. David chose Armoni and Mephibosheth, the two sons of Rizpah, Saul's concubine and the five sons of Michal to deliver to the Gibeonites to be executed.

The other interesting thing about this chapter is the detailed account of the killing of four giants. Even in that time in David's kingdom, there were still giants on the Philistines' side. The four giants were Ishbi-Benob, Saph, Goliath's brother and another giant at Gath. They were referred to as sons of giants, which may mean that their fathers were even bigger than them. The description of these sons of giants were: great stature, 6 fingers on each hand and 6 toes on each foot.



2 Samuel 21

David Avenges the Gibeonites

 1 Now there was a famine in the days of David for three years, year after year; and David inquired of the LORD. And the LORD answered, “It is because of Saul and his bloodthirsty house, because he killed the Gibeonites.” 2 So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; the children of Israel had sworn protection to them, but Saul had sought to kill them in his zeal for the children of Israel and Judah.
3 Therefore David said to the Gibeonites, “What shall I do for you? And with what shall I make atonement, that you may bless the inheritance of the LORD?”
4 And the Gibeonites said to him, “We will have no silver or gold from Saul or from his house, nor shall you kill any man in Israel for us.”
So he said, “Whatever you say, I will do for you.”
5 Then they answered the king, “As for the man who consumed us and plotted against us, that we should be destroyed from remaining in any of the territories of Israel, 6 let seven men of his descendants be delivered to us, and we will hang them before the LORD in Gibeah of Saul, whom the LORD chose.”
And the king said, “I will give them.”
7 But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the LORD’s oath that was between them, between David and Jonathan the son of Saul. 8 So the king took Armoni and Mephibosheth, the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, and the five sons of Michal[a] the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite; 9 and he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the LORD. So they fell, all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
10 Now Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until the late rains poured on them from heaven. And she did not allow the birds of the air to rest on them by day nor the beasts of the field by night.
11 And David was told what Rizpah the daughter of Aiah, the concubine of Saul, had done. 12 Then David went and took the bones of Saul, and the bones of Jonathan his son, from the men of Jabesh Gilead who had stolen them from the street of Beth Shan,[b] where the Philistines had hung them up, after the Philistines had struck down Saul in Gilboa. 13 So he brought up the bones of Saul and the bones of Jonathan his son from there; and they gathered the bones of those who had been hanged. 14 They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zelah, in the tomb of Kish his father. So they performed all that the king commanded. And after that God heeded the prayer for the land.

Philistine Giants Destroyed
 
15 When the Philistines were at war again with Israel, David and his servants with him went down and fought against the Philistines; and David grew faint. 16 Then Ishbi-Benob, who was one of the sons of the giant, the weight of whose bronze spear was three hundred shekels, who was bearing a new sword, thought he could kill David. 17 But Abishai the son of Zeruiah came to his aid, and struck the Philistine and killed him. Then the men of David swore to him, saying, “You shall go out no more with us to battle, lest you quench the lamp of Israel.”
18 Now it happened afterward that there was again a battle with the Philistines at Gob. Then Sibbechai the Hushathite killed Saph,[c] who was one of the sons of the giant. 19 Again there was war at Gob with the Philistines, where Elhanan the son of Jaare-Oregim[d] the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.
20 Yet again there was war at GathShimea,[e] David’s brother, killed him.
22 These four were born to the giant in Gath, and fell by the hand of David and by the hand of his servants.

Tuesday, May 17, 2011

David Returns to Jerusalem

With Absalom defeated, King David can now return but most of Israel was in a state of confusion because they had sided with Absalom. Amid this turmoil, David was weeping seriously for his son Absalom, and was not concern about taking back the kingdom. Joab who murdered Absalom scolded the king for his mourning over Absalom who had been their enemy and pushed David to make a public appearance to unite the people.

This chapter may be an example of how the Scriptures are not just stories because in this chapter we see the complexity of politics surrounding vacuum left by the conflict between Absalom and David. As much as the chapter tries to reveal the state of affairs, the situation is clearly complex to understand in terms of the shifting loyalties of the people involved. It also appeared that Judah was the last to welcome back David.

David also showed kindness and mercy to those who insulted and cursed him like Shimei, and Mephibosheth who could not follow him because he was lame. We see the bloodthirsty Abishai again calling for the blood of those who were disloyal but he was promptly dismissed by David. David also repaid the kindness of those who helped him such as Barzillai the Gileadite whom he invited to Jerusalem. Being 80 years old, Barzillai declined but suggested one of his servants Chimham to go with David and let David bless Chimham instead.

Another source of conflict highlighting the real complexities, rather than just Bible stories, was that even as David was accompanied by Judah and Israel when returning to the capital, arguments broke out between the 10 tribes of Israel and the tribe of Judah. The 10 tribes accused Judah of getting more share or favour of the king while Judah claimed the closeness is due to David being from their tribe. Hence the seed has already been shown in the underlying tension between Judah and the other tribes that eventually led to the splitting of the nation.




2 Samuel 19

 1 And Joab was told, “Behold, the king is weeping and mourning for Absalom.” 2 So the victory that day was turned into mourning for all the people. For the people heard it said that day, “The king is grieved for his son.” 3 And the people stole back into the city that day, as people who are ashamed steal away when they flee in battle. 4 But the king covered his face, and the king cried out with a loud voice, “O my son Absalom! O Absalom, my son, my son!”
5 Then Joab came into the house to the king, and said, “Today you have disgraced all your servants who today have saved your life, the lives of your sons and daughters, the lives of your wives and the lives of your concubines, 6 in that you love your enemies and hate your friends. For you have declared today that you regard neither princes nor servants; for today I perceive that if Absalom had lived and all of us had died today, then it would have pleased you well. 7 Now therefore, arise, go out and speak comfort to your servants. For I swear by the LORD, if you do not go out, not one will stay with you this night. And that will be worse for you than all the evil that has befallen you from your youth until now.” 8 Then the king arose and sat in the gate. And they told all the people, saying, “There is the king, sitting in the gate.” So all the people came before the king.
For everyone of Israel had fled to his tent.

David Returns to Jerusalem
 
9 Now all the people were in a dispute throughout all the tribes of Israel, saying, “The king saved us from the hand of our enemies, he delivered us from the hand of the Philistines, and now he has fled from the land because of Absalom. 10 But Absalom, whom we anointed over us, has died in battle. Now therefore, why do you say nothing about bringing back the king?”
11 So King David sent to Zadok and Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house, since the words of all Israel have come to the king, to his very house? 12 You are my brethren, you are my bone and my flesh. Why then are you the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my bone and my flesh? God do so to me, and more also, if you are not commander of the army before me continually in place of Joab.’” 14 So he swayed the hearts of all the men of Judah, just as the heart of one man, so that they sent this word to the king: “Return, you and all your servants!”
15 Then the king returned and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to escort the king across the Jordan. 16 And Shimei the son of Gera, a Benjamite, who was from Bahurim, hurried and came down with the men of Judah to meet King David. 17 There were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over the Jordan before the king. 18 Then a ferryboat went across to carry over the king’s household, and to do what he thought good.

David’s Mercy to Shimei
 
Now Shimei the son of Gera
21 But Abishai the son of Zeruiah answered and said, “Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?”
22 And David said, “What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? Shall any man be put to death today in Israel? For do I not know that today I am king over Israel?” 23 Therefore the king said to Shimei, “You shall not die.” And the king swore to him.

David and Mephibosheth Meet
 
24 Now Mephibosheth the son of Saul came down to meet the king. And he had not cared for his feet, nor trimmed his mustache, nor washed his clothes, from the day the king departed until the day he returned in peace. 25 So it was, when he had come to Jerusalem to meet the king, that the king said to him, “Why did you not go with me, Mephibosheth?”
26 And he answered, “My lord, O king, my servant deceived me. For your servant said, ‘I will saddle a donkey for myself, that I may ride on it and go to the king,’ because your servant is lame. 27 And he has slandered your servant to my lord the king, but my lord the king is like the angel of God. Therefore do what is good in your eyes. 28 For all my father’s house were but dead men before my lord the king. Yet you set your servant among those who eat at your own table. Therefore what right have I still to cry out anymore to the king?”
29 So the king said to him, “Why do you speak anymore of your matters? I have said, ‘You and Ziba divide the land.’”
30 Then Mephibosheth said to the king, “Rather, let him take it all, inasmuch as my lord the king has come back in peace to his own house.”

David’s Kindness to Barzillai
 
31 And Barzillai the Gileadite came down from Rogelim and went across the Jordan with the king, to escort him across the Jordan. 32 Now Barzillai was a very aged man, eighty years old. And he had provided the king with supplies while he stayed at Mahanaim, for he was a very rich man. 33 And the king said to Barzillai, “Come across with me, and I will provide for you while you are with me in Jerusalem.”
34 But Barzillai said to the king, “How long have I to live, that I should go up with the king to Jerusalem? 35 I am today eighty years old. Can I discern between the good and bad? Can your servant taste what I eat or what I drink? Can I hear any longer the voice of singing men and singing women? Why then should your servant be a further burden to my lord the king? 36 Your servant will go a little way across the Jordan with the king. And why should the king repay me with such a reward? 37 Please let your servant turn back again, that I may die in my own city, near the grave of my father and mother. But here is your servant Chimham; let him cross over with my lord the king, and do for him what seems good to you.”
38 And the king answered, “Chimham shall cross over with me, and I will do for him what seems good to you. Now whatever you request of me, I will do for you.” 39 Then all the people went over the Jordan. And when the king had crossed over, the king kissed Barzillai and blessed him, and he returned to his own place.

The Quarrel About the King
 
40 Now the king went on to Gilgal, and Chimham[a] went on with him. And all the people of Judah escorted the king, and also half the people of Israel. 41 Just then all the men of Israel came to the king, and said to the king, “Why have our brethren, the men of Judah, stolen you away and brought the king, his household, and all David’s men with him across the Jordan?”
42 So all the men of Judah answered the men of Israel, “Because the king is a close relative of ours. Why then are you angry over this matter? Have we ever eaten at the king’s expense? Or has he given us any gift?”
43 And the men of Israel answered the men of Judah, and said, “We have ten shares in the king; therefore we also have more right to David than you. Why then do you despise us—were we not the first to advise bringing back our king?”
Yet the words of the men of Judah were fiercer than the words of the men of Israel.

Saturday, May 14, 2011

David Accepted His Fate of Dethroning from Absalom

As David and his men fled Jerusalem, what seemed to be a humbling experience showed the character of David who accepted the situation and was never angry nor negative about the situation. There was a relative of Saul, called Shimei, who saw David and his entourage, and kept cursing and taunting David. David's strong men were still with him, including Abishai who wanted to silence Shimei. David however ordered that nothing should be done to Shimei but let Shimei continue the insults on David.

It is interesting to note that David did not choose to defend his throne and fought Absalom, even though many of his mighty men may still be with him. Several reasons to this may include, David did not want to fight his son Absalom which may eventually lead to having to kill Absalom, David accepted it as the consequences of his sin in his earlier life, David was also wise to realise that the hearts of his people were already with Absalom and there was pointless to have a military victory without the people's loyalty.

Ahithophel was one of David counselors who had betrayed him and joined Absalom. It seemed that both David and now Absalom and relied on the advice of Ahithophel. At Jerusalem, Hushai the Archite was also there pretending to serve the new king. From the previous chapter we saw Hushai being planted by David to watch Absalom. When Absalom asked Ahithophel what should be done, Ahithophel advice was perhaps to test Hushai and also fulfilling the prophecy when he told Absalom to go into each of David's concubine in front of all Israel to see by having a tent on the hill.



2 Samuel 16

Mephibosheth’s Servant

 1 When David was a little past the top of the mountain, there was Ziba the servant of Mephibosheth, who met him with a couple of saddled donkeys, and on them two hundred loaves of bread, one hundred clusters of raisins, one hundred summer fruits, and a skin of wine. 2 And the king said to Ziba, “What do you mean to do with these?”
So Ziba said, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who are faint in the wilderness to drink.”
3 Then the king said, “And where is your master’s son?”
And Ziba said to the king, “Indeed he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’”
4 So the king said to Ziba, “Here, all that belongs to Mephibosheth is yours.”
And Ziba said, “I humbly bow before you, that I may find favor in your sight, my lord, O king!”

Shimei Curses David
 
5 Now when King David came to Bahurim, there was a man from the family of the house of Saul, whose name was Shimei the son of Gera, coming from there. He came out, cursing continuously as he came. 6 And he threw stones at David and at all the servants of King David. And all the people and all the mighty men were on his right hand and on his left. 7 Also Shimei said thus when he cursed: “Come out! Come out! You bloodthirsty man, you rogue! 8 The LORD has brought upon you all the blood of the house of Saul, in whose place you have reigned; and the LORD has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a bloodthirsty man!”
9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please, let me go over and take off his head!”
10 But the king said, “What have I to do with you, you sons of Zeruiah? So let him curse, because the LORD has said to him, ‘Curse David.’ Who then shall say, ‘Why have you done so?’”
11 And David said to Abishai and all his servants, “See how my son who came from my own body seeks my life. How much more now may this Benjamite? Let him alone, and let him curse; for so the LORD has ordered him. 12 It may be that the LORD will look on my affliction,[a] and that the LORD will repay me with good for his cursing this day.” 13 And as David and his men went along the road, Shimei went along the hillside opposite him and cursed as he went, threw stones at him and kicked up dust. 14 Now the king and all the people who were with him became weary; so they refreshed themselves there.

The Advice of Ahithophel
 
15 Meanwhile Absalom and all the people, the men of Israel, came to Jerusalem; and Ahithophel was with him. 16 And so it was, when Hushai the Archite, David’s friend, came to Absalom, that Hushai said to Absalom, “Long live the king! Long live the king!”
17 So Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?”
18 And Hushai said to Absalom, “No, but whom the LORD and this people and all the men of Israel choose, his I will be, and with him I will remain. 19 Furthermore, whom should I serve? Should I not serve in the presence of his son? As I have served in your father’s presence, so will I be in your presence.”
20 Then Absalom said to Ahithophel, “Give advice as to what we should do.”
Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong.” 22 So they pitched a tent for Absalom on the top of the house, and Absalom went in to his father’s concubines in the sight of all Israel.
23 Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

Friday, May 6, 2011

David’s Kindness to Mephibosheth

Here is another account of one of the peaceful moments in the kingdom and David was able to focus on making things right. David remembered his covenant with Jonathan to show kindness to him and his descendants, in fact he would expand this to include all of Saul's descendants. David was told of Jonathan's son, Mephibosheth, who was lame and ordered Mephibosheth to his court.

David's restored all the land that was the rightful inheritance of Mephibosheth and in addition invited him to live in the palace with a permanent seat at the king's table. Hence David honoured the descendants of Saul.



2 Samuel 9

David’s Kindness to Mephibosheth

 1 Now David said, “Is there still anyone who is left of the house of Saul, that I may show him kindness for Jonathan’s sake?”
2 And there was a servant of the house of Saul whose name was Ziba. So when they had called him to David, the king said to him, “Are you Ziba?”
He said, “At your service!”
3 Then the king said, “Is there not still someone of the house of Saul, to whom I may show the kindness of God?”
And Ziba said to the king, “There is still a son of Jonathan who is lame in his feet.”
4 So the king said to him, “Where is he?”
And Ziba said to the king, “Indeed he is in the house of Machir the son of Ammiel, in Lo Debar.”
5 Then King David sent and brought him out of the house of Machir the son of Ammiel, from Lo Debar.
6 Now when Mephibosheth the son of Jonathan, the son of Saul, had come to David, he fell on his face and prostrated himself. Then David said, “Mephibosheth?”
And he answered, “Here is your servant!”
7 So David said to him, “Do not fear, for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your grandfather; and you shall eat bread at my table continually.”
8 Then he bowed himself, and said, “What is your servant, that you should look upon such a dead dog as I?”
9 And the king called to Ziba, Saul’s servant, and said to him, “I have given to your master’s son all that belonged to Saul and to all his house. 10 You therefore, and your sons and your servants, shall work the land for him, and you shall bring in the harvest, that your master’s son may have food to eat. But Mephibosheth your master’s son shall eat bread at my table always.” Now Ziba had fifteen sons and twenty servants.
11 Then Ziba said to the king, “According to all that my lord the king has commanded his servant, so will your servant do.”
“As for Mephibosheth,” said the king, “he shall eat at my table[a] like one of the king’s sons.” 12 Mephibosheth had a young son whose name was Micha. And all who dwelt in the house of Ziba were servants of Mephibosheth. 13 So Mephibosheth dwelt in Jerusalem, for he ate continually at the king’s table. And he was lame in both his feet.

Tuesday, May 3, 2011

Ishbosheth Is Murdered

With Abner the commander of the army for Ishbosheth murdered, the kingdom of Israel under Ishbosheth would be expected to be taken over and united with David's kingdom of Judah. Two captains of Ishbosheth army, Baanah and Rechab, decided to switch their allegiance to David. However, unlike Abner, the two captains murdered their king, Ishbosheth, and delivered the head to David.

David's response was the same as when a man boasted of killing Saul. To David, Saul was the Lord's Anointed and Ishbosheth was Saul's son whom David would not harm. So David executed both Baanah and Rechab, who were expecting David to reward them for killing his rival instead. As tragic as this is, the prophecy concerning Saul and his descendants were coming true.

2 Samuel 4

Ishbosheth Is Murdered

 1 When Saul’s son[a] heard that Abner had died in Hebron, he lost heart, and all Israel was troubled. 2 Now Saul’s son had two men who were captains of troops. The name of one was Baanah and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin. (For Beeroth also was part of Benjamin, 3 because the Beerothites fled to Gittaim and have been sojourners there until this day.)
4 Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel; and his nurse took him up and fled. And it happened, as she made haste to flee, that he fell and became lame. His name was Mephibosheth.[b]
5 Then the sons of Rimmon the Beerothite, Rechab and Baanah, set out and came at about the heat of the day to the house of Ishbosheth, who was lying on his bed at noon. 6 And they came there, all the way into the house, as though to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his brother escaped. 7 For when they came into the house, he was lying on his bed in his bedroom; then they struck him and killed him, beheaded him and took his head, and were all night escaping through the plain. 8 And they brought the head of Ishbosheth to David at Hebron, and said to the king, “Here is the head of Ishbosheth, the son of Saul your enemy, who sought your life; and the LORD has avenged my lord the king this day of Saul and his descendants.”
9 But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the LORD lives, who has redeemed my life from all adversity, 10 when someone told me, saying, ‘Look, Saul is dead,’ thinking to have brought good news, I arrested him and had him executed in Ziklag—the one who thought I would give him a reward for his news. 11 How much more, when wicked men have killed a righteous person in his own house on his bed? Therefore, shall I not now require his blood at your hand and remove you from the earth?” 12 So David commanded his young men, and they executed them, cut off their hands and feet, and hanged them by the pool in Hebron. But they took the head of Ishbosheth and buried it in the tomb of Abner in Hebron.

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