For they knew He had spoken this parable against them

The chief priests and scribes at the temple where Jesus taught, tried to discredit Him. They knew Jesus' teaching had substance and power and they also knew He was not a priest nor a formally trained Rabbi. So they asked whose authority was Jesus preaching with? Jesus challenged them with a question on the authority of John the Baptist and well-known and respected, but unlikely to be an educated religious leader. They could not answer Jesus.

Jesus spoke of the parable of the wicked vinedressers which is directed at the chief priests and they knew it. The parable was about a owner (God) of the vineyard who let the vinedressers (mankind) take care of his vineyard while he was away (in heaven). The owner send his servants (the prophets) to the vineyard when the fruits were ready but the vinedressers beat them up (rejecting the prophets). Finally the owner send his beloved son (Y'shua) but they killed (crucified) him. The owner will come to destroy the vineyard (Judgment). To make this even clearer, then Jesus spoke about the cornerstone of the building being rejected. Then chief priests started to look for ways to destroy Jesus.

The Pharisees tried to trap Jesus into saying something that could get Him arrested by Roman Law. They asked whether people should pay taxes, thinking that if Jesus answered yes, that would not be popular with the audience but if He answered no, that would get Him arrested. Jesus knew their plot and answered that they should pay the Roman government as well as God what belongs to either of them respectively.

The Sadducees tried to trap Jesus with a theological question on the Law about a woman who married many times on earth and when she goes to heaven, whose wife will she be. Jesus responded with new information about heaven that people are not married in heaven, so all the listeners were amazed at His knowledge. Then Jesus asked them a paradoxical question about how King David can call his descendant Lord. After this, Jesus warned the people to beware of scribes who act religiously, but will be condemned.




Luke 20
Jesus’ Authority Questioned

1 Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him 2 and spoke to Him, saying, “Tell us, by what authority are You doing these things? Or who is he who gave You this authority?”

3 But He answered and said to them, “I also will ask you one thing, and answer Me: 4 The baptism of John—was it from heaven or from men?”

5 And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then[a] did you not believe him?’ 6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” 7 So they answered that they did not know where it was from.

8 And Jesus said to them, “Neither will I tell you by what authority I do these things.”

The Parable of the Wicked Vinedressers

9 Then He began to tell the people this parable: “A certain man planted a vineyard, leased it to vinedressers, and went into a far country for a long time. 10 Now at vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed. 11 Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. 12 And again he sent a third; and they wounded him also and cast him out.

13 “Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son. Probably they will respect him when they see him.’ 14 But when the vinedressers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let us kill him, that the inheritance may be ours.’ 15 So they cast him out of the vineyard and killed him. Therefore what will the owner of the vineyard do to them? 16 He will come and destroy those vinedressers and give the vineyard to others.”

And when they heard it they said, “Certainly not!”

17 Then He looked at them and said, “What then is this that is written:

‘The stone which the builders rejected
Has become the chief cornerstone’?[b]
18 Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.”

19 And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people[c] —for they knew He had spoken this parable against them.

The Pharisees: Is It Lawful to Pay Taxes to Caesar?

20 So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor.

21 Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: 22 Is it lawful for us to pay taxes to Caesar or not?”

23 But He perceived their craftiness, and said to them, “Why do you test Me?[d] 24 Show Me a denarius. Whose image and inscription does it have?”

They answered and said, “Caesar’s.”

25 And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

26 But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

The Sadducees: What About the Resurrection?

27 Then some of the Sadducees, who deny that there is a resurrection, came to Him and asked Him, 28 saying: “Teacher, Moses wrote to us that if a man’s brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother. 29 Now there were seven brothers. And the first took a wife, and died without children. 30 And the second[e] took her as wife, and he died childless. 31 Then the third took her, and in like manner the seven also; and they left no children,[f] and died. 32 Last of all the woman died also. 33 Therefore, in the resurrection, whose wife does she become? For all seven had her as wife.”

34 Jesus answered and said to them, “The sons of this age marry and are given in marriage. 35 But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; 36 nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. 37 But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’[g] 38 For He is not the God of the dead but of the living, for all live to Him.”

39 Then some of the scribes answered and said, “Teacher, You have spoken well.” 40 But after that they dared not question Him anymore.

Jesus: How Can David Call His Descendant Lord?

41 And He said to them, “How can they say that the Christ is the Son of David? 42 Now David himself said in the Book of Psalms:

‘The Lord said to my Lord,
“Sit at My right hand,
43 Till I make Your enemies Your footstool.”’[h]
44 Therefore David calls Him ‘Lord’; how is He then his Son?”

Beware of the Scribes

45 Then, in the hearing of all the people, He said to His disciples, 46 “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, 47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength

Jesus told the parable of the vinedressers, about the master who leased his vineyard to other to take care of. When he send servants to collect the profits, the vinedressers send them away. The master then send the son but they killed him. So the master came back to destroy the vinedressers and gave it to others. This prophecy was Jesus talking about Himself, and the chief priests knew He was talking about them too.

The Pharisees and the Herodians tried to trick Jesus on a question about taxation, so that He may be accussed of being against Rome or being unpopular with the people. Jesus answer was full of wisdom that they went away speechless. Then the Sadducees came to trick Jesus on a question about a woman who married seven brothers consecutively on earth, then whose wife will she be in heaven. This hypothetical question may be a paradox in the Law, but Jesus answered with knowledge and wisdom again.

Hearing Jesus' wise answer, a scribe genuinely asked Jesus which is the greatest commandment. Jesus' answer of loving God first, and then also love others, encouraged the scribe. Jesus praised the scribe for his understanding. Then it was Jesus who asked them a hard, paradoxical question about why did David called his descendant, Lord? Then Jesus warned about the scribes and religious people in general who carry on their religious business for show. Jesus also commended an old lady who gave all she had at the treasury, even though it was very little.





Mark 12
The Parable of the Wicked Vinedressers

1 Then He began to speak to them in parables: “A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to vinedressers and went into a far country. 2 Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent them another servant, and at him they threw stones,[a] wounded him in the head, and sent him away shamefully treated. 5 And again he sent another, and him they killed; and many others, beating some and killing some. 6 Therefore still having one son, his beloved, he also sent him to them last, saying, ‘They will respect my son.’ 7 But those vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 So they took him and killed him and cast him out of the vineyard.

9 “Therefore what will the owner of the vineyard do? He will come and destroy the vinedressers, and give the vineyard to others. 10 Have you not even read this Scripture:

‘The stone which the builders rejected
Has become the chief cornerstone.
11 This was the Lord’s doing,
And it is marvelous in our eyes’?”[b]
12 And they sought to lay hands on Him, but feared the multitude, for they knew He had spoken the parable against them. So they left Him and went away.

The Pharisees: Is It Lawful to Pay Taxes to Caesar?

13 Then they sent to Him some of the Pharisees and the Herodians, to catch Him in His words. 14 When they had come, they said to Him, “Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not? 15 Shall we pay, or shall we not pay?”

But He, knowing their hypocrisy, said to them, “Why do you test Me? Bring Me a denarius that I may see it.” 16 So they brought it.

And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.”

17 And Jesus answered and said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

And they marveled at Him.


The Sadducees: What About the Resurrection?

18 Then some Sadducees, who say there is no resurrection, came to Him; and they asked Him, saying: 19 “Teacher, Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. 20 Now there were seven brothers. The first took a wife; and dying, he left no offspring. 21 And the second took her, and he died; nor did he leave any offspring. And the third likewise. 22 So the seven had her and left no offspring. Last of all the woman died also. 23 Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.”

24 Jesus answered and said to them, “Are you not therefore mistaken, because you do not know the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?[c] 27 He is not the God of the dead, but the God of the living. You are therefore greatly mistaken.”



The Scribes: Which Is the First Commandment of All?

28 Then one of the scribes came, and having heard them reasoning together, perceiving[d] that He had answered them well, asked Him, “Which is the first commandment of all?”

29 Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’[e] This is the first commandment.[f] 31 And the second, like it, is this: ‘You shall love your neighbor as yourself.’[g] There is no other commandment greater than these.”

32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. 33 And to love Him with all the heart, with all the understanding, with all the soul,[h] and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.”

34 Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.”

But after that no one dared question Him.



Jesus: How Can David Call His Descendant Lord?

35 Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? 36 For David himself said by the Holy Spirit:

‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.”’[i]
37 Therefore David himself calls Him ‘Lord’; how is He then his Son?”

And the common people heard Him gladly.

Beware of the Scribes

38 Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, 39 the best seats in the synagogues, and the best places at feasts, 40 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

The Widow’s Two Mites

41 Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. 42 Then one poor widow came and threw in two mites,[j] which make a quadrans. 43 So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; 44 for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.”

Out of the mouth of babes and nursing infants

Jesus enters Jerusalem on a donkey as it is written in prophecy. Jesus knew the prophecy and deliberately fulfilled it but the amazing thing is the way he obtained the donkey, without possessing it. When Jesus went into the temple, He overturned the moneychangers table and healed the lame and blind. The interesting thing is that when the kids called Jesus the Son of David, a Messianic reference, the Pharisees challenged Jesus to see how would He respond. It was a similar trap to make Jesus deny He is a Messiah or catch Him at blasphemy if He admitted it. Jesus responded by quoting Scriptures and once again the Pharisees were speechless.

Prophecy fulfilled: Psalm 8:2 - ‘Out of the mouth of babes and nursing infants, You have perfected praise’

There was the incident in which Jesus cursed the fig tree after seeing there was no fruit on it. When His disciples asked how it happened, Jesus replied they only needed faith and prayer. Jesus was then confronted by the chief priests who asked about the authority of His teaching. Jesus trapped them with a question about John the Baptist and they could not answer and left.

Jesus told a parable of two sons, one who rejected his father but later obeyed, the other who accepted but did not fulfill his promise. The disciples said the first one did his father's will but Jesus rebuked them saying harlots and tax collectors will enter the kingdom of heaven ahead of them. The explanation relates to John the Baptist, but admittedly, it is not easy to understand.

Jesus told the parable of the vinedressers who killed the heir of the master who entrusted his vineyard to them. The analogy in the story is quite clear to mean Jesus Himself. The Pharisees partially got it right when they felt they were being accused. However, they missed the point that Jesus is the Son.




Matthew 21
The Triumphal Entry

1 Now when they drew near Jerusalem, and came to Bethphage,[a] at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”

4 All[b] this was done that it might be fulfilled which was spoken by the prophet, saying:

5 “Tell the daughter of Zion,
‘Behold, your King is coming to you,
Lowly, and sitting on a donkey,
A colt, the foal of a donkey.’”[c]
6 So the disciples went and did as Jesus commanded them. 7 They brought the donkey and the colt, laid their clothes on them, and set Him[d] on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying:

“Hosanna to the Son of David!
‘Blessed is He who comes in the name of the Lord!’[e]
Hosanna in the highest!”
10 And when He had come into Jerusalem, all the city was moved, saying, “Who is this?”

11 So the multitudes said, “This is Jesus, the prophet from Nazareth of Galilee.”

Jesus Cleanses the Temple

12 Then Jesus went into the temple of God[f] and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 13 And He said to them, “It is written, ‘My house shall be called a house of prayer,’[g] but you have made it a ‘den of thieves.’”[h]

14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant 16 and said to Him, “Do You hear what these are saying?”

And Jesus said to them, “Yes. Have you never read,

‘Out of the mouth of babes and nursing infants
You have perfected praise’?”[i]
17 Then He left them and went out of the city to Bethany, and He lodged there.

The Fig Tree Withered

18 Now in the morning, as He returned to the city, He was hungry. 19 And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.

The Lesson of the Withered Fig Tree

20 And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”

21 So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 And whatever things you ask in prayer, believing, you will receive.”

Jesus’ Authority Questioned

23 Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?”

24 But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: 25 The baptism of John—where was it from? From heaven or from men?”

And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we fear the multitude, for all count John as a prophet.” 27 So they answered Jesus and said, “We do not know.”

And He said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ 29 He answered and said, ‘I will not,’ but afterward he regretted it and went. 30 Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?”

They said to Him, “The first.”

Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.


The Parable of the Wicked Vinedressers

33 “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”

41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the Scriptures:

‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?[j]
43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”

45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.

Lifted up the Head of Jehoiachin king of Judah and Brought him Out of Prison

This passage starts with the fall of Jerusalem under King Zedekiah. Previously, the Babylonians had already conquered Judah and captured king Jehoiachin. Zedekiah was appointed a puppet king. But instead of submitting to the judgment of God and live under Babylonian rule, Zedekiah rebelled. The result was the Babylonians re-conquered Jerusalem after a terrible siege. Zedekiah was captured in the end.

When Jerusalem was captured and plundered. Parts of the walls of Jerusalem and the Temple were damaged. Many precious items were taken back to Babylon, including the people who are fit for various services. Only those who were poor and deemed useless were left in Jerusalem, as farmers and vinedressers.

The exact number of people carried away from Jerusalem were listed as 3023, 832, 745 people from the 7th, 18th, 23rd year of the reign of king Nebuchadnezzar respectively. It is interesting to note that king Jehoiachin who was a prisoner in Babylon was given favour by the new king of Babylon, Evil-Merodach. Jehoiachin was let out of prison and was seated every day at the king's table in Babylon. Compare this with Zedekiah who rebelled against Babylon. In fact it was part of God's judgment that Babylon conquered Judah and Jehoiachin who submitted to God's will, in the end had favour and blessings even within the captivity of Babylon.




Jeremiah 52
The Fall of Jerusalem Reviewed

1 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. 2 He also did evil in the sight of the Lord, according to all that Jehoiakim had done. 3 For because of the anger of the Lord this happened in Jerusalem and Judah, till He finally cast them out from His presence. Then Zedekiah rebelled against the king of Babylon.

4 Now it came to pass in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it; and they built a siege wall against it all around. 5 So the city was besieged until the eleventh year of King Zedekiah. 6 By the fourth month, on the ninth day of the month, the famine had become so severe in the city that there was no food for the people of the land. 7 Then the city wall was broken through, and all the men of war fled and went out of the city at night by way of the gate between the two walls, which was by the king’s garden, even though the Chaldeans were near the city all around. And they went by way of the plain.[a]

8 But the army of the Chaldeans pursued the king, and they overtook Zedekiah in the plains of Jericho. All his army was scattered from him. 9 So they took the king and brought him up to the king of Babylon at Riblah in the land of Hamath, and he pronounced judgment on him. 10 Then the king of Babylon killed the sons of Zedekiah before his eyes. And he killed all the princes of Judah in Riblah. 11 He also put out the eyes of Zedekiah; and the king of Babylon bound him in bronze fetters, took him to Babylon, and put him in prison till the day of his death.

The Temple and City Plundered and Burned

12 Now in the fifth month, on the tenth day of the month (which was the nineteenth year of King Nebuchadnezzar king of Babylon), Nebuzaradan, the captain of the guard, who served the king of Babylon, came to Jerusalem. 13 He burned the house of the Lord and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. 14 And all the army of the Chaldeans who were with the captain of the guard broke down all the walls of Jerusalem all around. 15 Then Nebuzaradan the captain of the guard carried away captive some of the poor people, the rest of the people who remained in the city, the defectors who had deserted to the king of Babylon, and the rest of the craftsmen. 16 But Nebuzaradan the captain of the guard left some of the poor of the land as vinedressers and farmers.

17 The bronze pillars that were in the house of the Lord, and the carts and the bronze Sea that were in the house of the Lord, the Chaldeans broke in pieces, and carried all their bronze to Babylon. 18 They also took away the pots, the shovels, the trimmers, the bowls, the spoons, and all the bronze utensils with which the priests ministered. 19 The basins, the firepans, the bowls, the pots, the lampstands, the spoons, and the cups, whatever was solid gold and whatever was solid silver, the captain of the guard took away. 20 The two pillars, one Sea, the twelve bronze bulls which were under it, and the carts, which King Solomon had made for the house of the Lord—the bronze of all these articles was beyond measure. 21 Now concerning the pillars: the height of one pillar was eighteen cubits, a measuring line of twelve cubits could measure its circumference, and its thickness was four fingers; it was hollow. 22 A capital of bronze was on it; and the height of one capital was five cubits, with a network and pomegranates all around the capital, all of bronze. The second pillar, with pomegranates was the same. 23 There were ninety-six pomegranates on the sides; all the pomegranates, all around on the network, were one hundred.

The People Taken Captive to Babylonia

24 The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three doorkeepers. 25 He also took out of the city an officer who had charge of the men of war, seven men of the king’s close associates who were found in the city, the principal scribe of the army who mustered the people of the land, and sixty men of the people of the land who were found in the midst of the city. 26 And Nebuzaradan the captain of the guard took these and brought them to the king of Babylon at Riblah. 27 Then the king of Babylon struck them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive from its own land.

28 These are the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand and twenty-three Jews; 29 in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred and thirty-two persons; 30 in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred and forty-five persons. All the persons were four thousand six hundred.


Jehoiachin Released from Prison

31 Now it came to pass in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth day of the month, that Evil-Merodach[b] king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah and brought him out of prison. 32 And he spoke kindly to him and gave him a more prominent seat than those of the kings who were with him in Babylon. 33 So Jehoiachin changed from his prison garments, and he ate bread regularly before the king all the days of his life. 34 And as for his provisions, there was a regular ration given him by the king of Babylon, a portion for each day until the day of his death, all the days of his life.