The Spirit Himself bears witness with our spirit

Romans 8:16
The Spirit Himself bears witness with our spirit ....

It is a supernatural revelation when God's spirit witness to our spirit. It is not through reason or understanding that we can accept His sacrifice for us, even though it may make logical sense. It is by the Witness that we fully accept what Christ has done for us, and start us on a journey that let us walk with Him. On our part, we need to ensure that disobedience is cast aside, and no presumption on what God should do for us, other than come to Him and He will give us rest.

For I have appeared to you for this purpose

Acts 26:16
But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you.

Paul encountered the risen Lord and his entire life changed. He had only one purpose and that is to do the will of God as revealed in Yshua. The encounter itself may have been short, and Jesus said few words. There was no doctrine or theology being taught, no correction to Paul intellectual knowledge. It was just Yshua revealing Himself. That was enough to change the life of Paul.

Although many of us do not have the Jesus encounter that Paul did, when we believe, the Holy Spirit did come into us. It is not by our own wisdom or understanding that we chose Christ, but He chose us. Having been chosen, we still must will ourselves to live for Christ.

Beloved, do not imitate what is evil, but what is good

John is writing to Gaius, possibly one of his disciples. John encourages Gauis to continue to serve others. There was a warning against a certain individual, Diotrephes. It seems that Diotrephes is seeking his personal fame or influence. He was also spreading malice about John and perhaps other leaders. It also seems he was hindering people coming to church and push out of the church those against him. So John reminds Gauis not to follow such behaviour. On the other hand, another believer Demetrius, had a very good reputation among fellow believers.





3 John 1
Greeting to Gaius

1 The Elder,

To the beloved Gaius, whom I love in truth:

2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. 3 For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. 4 I have no greater joy than to hear that my children walk in truth.[a]

Gaius Commended for Generosity

5 Beloved, you do faithfully whatever you do for the brethren and[b] for strangers, 6 who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, 7 because they went forth for His name’s sake, taking nothing from the Gentiles. 8 We therefore ought to receive[c] such, that we may become fellow workers for the truth.

Diotrephes and Demetrius

9 I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us. 10 Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church.

11 Beloved, do not imitate what is evil, but what is good. He who does good is of God, but[d] he who does evil has not seen God.

12 Demetrius has a good testimony from all, and from the truth itself. And we also bear witness, and you know that our testimony is true.

Farewell Greeting

13 I had many things to write, but I do not wish to write to you with pen and ink; 14 but I hope to see you shortly, and we shall speak face to face.

Peace to you. Our friends greet you. Greet the friends by name.

Keep yourselves from idols

A few things that identifies those who belong to God are believing in Jesus, keeping His commandments, and able to overcome the worldly matters. Jesus is said to come by water and blood. The three that testifies are the Father, Word(Jesus) and the Holy Spirit in the heavenly realm. And in the earthly realm, the three that testifies are Spirit, water and the blood. The testimony itself is about Jesus Christ who gives life by salvation. The Holy Trinity testifies each other and if don't believe in one of them, then we don't believe at all.

The testimony of the Trinity God about Jesus gives us confidence of salvation. We are reminded to pray for each other, especially if we see a brother who is sinning. All sin are unrighteousness, although now they do not lead to death. It states boldly that whoever belongs to God does not sin - this is a statement to hold on to for believers. And finally a stark warning to keep away from idols.





1 John 5

1 Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. 2 By this we know that we love the children of God, when we love God and keep His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our[a] faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?

The Certainty of God’s Witness

6 This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth. 7 For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. 8 And there are three that bear witness on earth:[b] the Spirit, the water, and the blood; and these three agree as one.

9 If we receive the witness of men, the witness of God is greater; for this is the witness of God which[c] He has testified of His Son. 10 He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11 And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life,[d] and that you may continue to believe in the name of the Son of God.

Confidence and Compassion in Prayer

14 Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

16 If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. 17 All unrighteousness is sin, and there is sin not leading to death.

Knowing the True—Rejecting the False

18 We know that whoever is born of God does not sin; but he who has been born of God keeps himself,[e] and the wicked one does not touch him.

19 We know that we are of God, and the whole world lies under the sway of the wicked one.

20 And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.

21 Little children, keep yourselves from idols. Amen.

If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin

John introduces this letter by testifying their living experience with the manifested Son of God, Jesus the Christ. They have seen Him, touched Him, and had fellowship with Him. He wanted his audience to know that Jesus, Yshua is real as a man and real as divine God.

The messages that John reveals is that "God is light and in Him is no darkness at all". Then he shows that God's light must be reflected in us too if we belong to him. When we walk with God, we will also exhibit that light. Those who are not in the light therefore do not belong to God yet. To be in the light, it is necessary to admit that we all have sinned. Only by confessing our sins, we can proceed to receive forgiveness and to be cleansed by Yshua. On the contrary, those who are in denial of their sins have not taken God's Word into their hearts.



1 John 1
What Was Heard, Seen, and Touched

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— 2 the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— 3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 4 And these things we write to you that your[a] joy may be full.

Fellowship with Him and One Another

5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.

Let everyone who names the name of Christ depart from iniquity

Paul encourages Timothy and also to all believers to be strong in order to continue with the faith. Believers must pass on the gospel and furthermore entrust them to people who could pass it along. The journey may be as difficult as that of a soldier and require as much endurance as needed by an athlete and as hardworking as a farmer.

Paul encourages the believers to be diligent workers. He mentions two individuals by name, Hymenaeus and Philetus, who were believers, but have changed and were spreading false teachings thus causing others to fall in their faith.

Paul gives a list of some of the desirable qualities of believers. He urges the believers to pursue these such as: righteousness, faith, love, peace, not quarrel, gentle, able to teach, patient. More interesting Paul describes the quality of humility necessary to correct others in the process of leading them to repentance.





2 Timothy 2
Be Strong in Grace

1 You therefore, my son, be strong in the grace that is in Christ Jesus. 2 And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also. 3 You therefore must endure[a] hardship as a good soldier of Jesus Christ. 4 No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier. 5 And also if anyone competes in athletics, he is not crowned unless he competes according to the rules. 6 The hardworking farmer must be first to partake of the crops. 7 Consider what I say, and may[b] the Lord give you understanding in all things.

8 Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel, 9 for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained. 10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

11 This is a faithful saying:

For if we died with Him,
We shall also live with Him.
12 If we endure,
We shall also reign with Him.
If we deny Him,
He also will deny us.
13 If we are faithless,
He remains faithful;
He cannot deny Himself.


Approved and Disapproved Workers

14 Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers. 15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. 16 But shun profane and idle babblings, for they will increase to more ungodliness. 17 And their message will spread like cancer. Hymenaeus and Philetus are of this sort, 18 who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. 19 Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ[c] depart from iniquity.”

20 But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor. 21 Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. 22 Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. 23 But avoid foolish and ignorant disputes, knowing that they generate strife. 24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.

Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die is gain

Paul writes to the Philippians and gives thanks to God for them. He sees that they are being changed or sanctified as they continue to live the Christian life. We also see that Paul was at this time, most likely a prisoner already, yet he is joyful to think of the Philippians. Despite his incarceration, he victoriously shares with them that good works has come out of it. For example his guards and their household have the opportunity to hear about Messiah, and the believers outside are also emboldened to preach because of his imprisonment. Paul mentions his suffering and that it may be better to be with Christ then, but also acknowledges the beneficial things as he remains on earth. So he encourages the believers to behave in a way which is worthy to God. He also tells them that apart from believing in Christ they also have the honour of sharing in His suffering.





Philippians 1
Greeting

1 Paul and Timothy, bondservants of Jesus Christ,

To all the saints in Christ Jesus who are in Philippi, with the bishops[a] and deacons:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Thankfulness and Prayer

3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now, 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; 7 just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace. 8 For God is my witness, how greatly I long for you all with the affection of Jesus Christ.

9 And this I pray, that your love may abound still more and more in knowledge and all discernment, 10 that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, 11 being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.

Christ Is Preached

12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, 13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; 14 and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former[b] preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.

To Live Is Christ

19 For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. 21 For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For[c] I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. 24 Nevertheless to remain in the flesh is more needful for you. 25 And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, 26 that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

Striving and Suffering for Christ

27 Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, 28 and not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation,[d] and that from God. 29 For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, 30 having the same conflict which you saw in me and now hear is in me.

That we should not trust in ourselves but in God who raises the dead

In this second letter to the Corinthians, Paul is with Timothy. Paul mentions the sufferings they face for the salvation of others. God provides them with comfort through their sufferings. Paul has the confidence in God that they have been delivered by Jesus. He mentions his simple and sincere life, depending upon God's wisdom to lead him. He is glad to boast about the salvation of others accomplished through Christ. Paul also mentioned his desire to visit Corinth but he submits to the will of god regarding his plans.



2 Corinthians 1
Greeting

1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

To the church of God which is at Corinth, with all the saints who are in all Achaia:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Comfort in Suffering

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. 5 For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 6 Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. 7 And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation.

Delivered from Suffering

8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, 10 who delivered us from so great a death, and does[a] deliver us; in whom we trust that He will still deliver us, 11 you also helping together in prayer for us, that thanks may be given by many persons on our[b] behalf for the gift granted to us through many.

Paul’s Sincerity

12 For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you. 13 For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end 14 (as also you have understood us in part), that we are your boast as you also are ours, in the day of the Lord Jesus.

Sparing the Church

15 And in this confidence I intended to come to you before, that you might have a second benefit— 16 to pass by way of you to Macedonia, to come again from Macedonia to you, and be helped by you on my way to Judea. 17 Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No? 18 But as God is faithful, our word to you was not Yes and No. 19 For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not Yes and No, but in Him was Yes. 20 For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. 21 Now He who establishes us with you in Christ and has anointed us is God, 22 who also has sealed us and given us the Spirit in our hearts as a guarantee.

23 Moreover I call God as witness against my soul, that to spare you I came no more to Corinth. 24 Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand.

Everyone who is of the truth hears My voice

Jesus is arrested in the Garden at night, after the Passover meal and His prayer in the garden. Simon slashed the ear of one of the priest's servants but Jesus healed the servant named Malchus immediately. The naming of the servant also indicates an eye-witness account to this event.

Jesus was first brought to Annas who was the high priest Caiaphas' father in law. This shows the influence Annas still had. Peter is following Jesus as Jesus was brought before various authorities. Jesus refused to answer Annas' questions, instead telling Annas to ask anyone who heard Him because He preached openly during the day.

Jesus was then taken to Caiaphas, but since Caiaphas cannot sentence Jesus to death, he sent Jesus to the Roman governor Pilate. Pilate was hesistant to put Jesus on trial, since He knew that Jesus did not break any Roman law. The people however, wanted Jesus to be sentenced to death, so they insisted Pilate to condemn Jesus. Jesus explained to Pilate about His Kingdom and truth. Pilate was not very open but still quite reluctant to pass sentence. Pilate hoped to appease the crowd by letting them release a prisoner, thinking they would choose to release Jesus rather than the known criminal Barabbas. However the crowd chose Barabbas to be freed.





John 18
Betrayal and Arrest in Gethsemane

1 When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. 2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”

5 They answered Him, “Jesus of Nazareth.”

Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, “I am He,” they drew back and fell to the ground.

7 Then He asked them again, “Whom are you seeking?”

And they said, “Jesus of Nazareth.”

8 Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” 9 that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”

10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”



Before the High Priest

12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. 13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.

Peter Denies Jesus

15 And Simon Peter followed Jesus, and so did another[a] disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. 16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. 17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man’s disciples, are you?”

He said, “I am not.”

18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.



Jesus Questioned by the High Priest

19 The high priest then asked Jesus about His disciples and His doctrine.

20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet,[b] and in secret I have said nothing. 21 Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”

22 And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”

23 Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”

24 Then Annas sent Him bound to Caiaphas the high priest.


Peter Denies Twice More

25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?”

He denied it and said, “I am not!”

26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27 Peter then denied again; and immediately a rooster crowed.


In Pilate’s Court

28 Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. 29 Pilate then went out to them and said, “What accusation do you bring against this Man?”

30 They answered and said to him, “If He were not an evildoer, we would not have delivered Him up to you.”

31 Then Pilate said to them, “You take Him and judge Him according to your law.”

Therefore the Jews said to him, “It is not lawful for us to put anyone to death,” 32 that the saying of Jesus might be fulfilled which He spoke, signifying by what death He would die.

33 Then Pilate entered the Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?”

34 Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?”

35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”

36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”

37 Pilate therefore said to Him, “Are You a king then?”

Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”

38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.



Taking the Place of Barabbas

39 “But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”

40 Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber.

But you do not have His word abiding in you, because whom He sent, Him you do not believe

A lame man was waiting by the pool where it was well known that when an angel stir the water of the pool, the people will get healed. However this lame man was always left behind because he was not fast enough. Jesus came and commanded him to take up his mat and walk. Miraculously the blind man could walk as he obeyed Jesus without question. Later the others who saw the miracle decided to find fault that he was carrying his mattress on the Sabbath, instead of marvelling at the healing miracle.

When the people found out it was Jesus, Jesus replied that He and His Father is always working. This is essentially equating Jesus with God, which infuriated the people more. Jesus reveals many things here about the close relationship between the Son and the Father. The Son only does what the Father does, the Father loves the Son, the Father will show even greater works or miracles, the Son also raises the dead like the Father, but the judgment authority of the Father is given to the Son. To honour the Father, one must honour the Son.

Jesus reiterates that He is doing His Father's will in judgment and all authority is given to Him. Those who hear Him and believe in the Father will have everlasting life, those who don't will be in judgment. Jesus also describes judgment to involve those who have been dead and that they will be raised up to salvation or judgment.

Jesus describes the testimony of others pointing to Himself. The first is John the Baptist who points to Jesus, and Jesus is greater that John. The Father has testified of Jesus by the many miracles Jesus performed. Scripture itself also testifies of Jesus and they would know Him, if they understood the Scriptures. The Father also testifies of Jesus and they would know if they loved God. Jesus tells the people that they do not have the love of God in them, hence they do not know Jesus. Also Jesus said Moses also accused them (ie pointing their faults), and if they have truly believed in Moses' writings, they would also believe in Jesus' words.





John 5
A Man Healed at the Pool of Bethesda

1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda,[a] having five porches. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. 4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.[b] 5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

8 Jesus said to him, “Rise, take up your bed and walk.” 9 And immediately the man was made well, took up his bed, and walked.

And that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.”

11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’”

12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.”

15 The man departed and told the Jews that it was Jesus who had made him well.

Honor the Father and the Son

16 For this reason the Jews persecuted Jesus, and sought to kill Him,[c] because He had done these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now, and I have been working.”

18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. 26 For as the Father has life in Himself, so He has granted the Son to have life in Himself, 27 and has given Him authority to execute judgment also, because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice 29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

The Fourfold Witness

31 “If I bear witness of Myself, My witness is not true. 32 There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and shining lamp, and you were willing for a time to rejoice in his light. 36 But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.

41 “I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. 44 How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”

Behold! The Lamb of God who takes away the sin of the world!

John the writer of this book introduces Jesus as the Word of God and is also God. He will be preceded by John the Baptist (not the author) to announce His coming. Jesus would come to this world which is His creation, but will rejected by man whom He created.

John the Baptist's ministry of repentance and baptism must have been quite significant to gain the attention of the priests. They asked if John was the Messiah and John told them about Jesus who will be revealed soon. The next day, Jesus came to be baptized by John and John declared that this is the Messiah. He also witnessed the Holy Spirit descending from heaven like a dove.

Two of the early disciples of Jesus were Andrew and his brother Simon. They have heard John the Baptist preaching about Jesus, and may even have been disciples of John, even though they were fishermen by profession. The next two disciples who joined Jesus were Phillip and Nathanael. Jesus also makes a reference about angels, seeming to indicate that angels were continuously coming to and from heaven to minister to Him.





John 1
The Eternal Word

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend[a] it.

John’s Witness: The True Light

6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light which gives light to every man coming into the world.[b]

10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own,[c] and His own[d] did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word Becomes Flesh

14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’”

16 And[e] of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only begotten Son,[f] who is in the bosom of the Father, He has declared Him.

A Voice in the Wilderness

19 Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

20 He confessed, and did not deny, but confessed, “I am not the Christ.”

21 And they asked him, “What then? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

And he answered, “No.”

22 Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?”

23 He said: “I am

‘The voice of one crying in the wilderness:
“Make straight the way of the Lord,”’[g]
as the prophet Isaiah said.”

24 Now those who were sent were from the Pharisees. 25 And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?”

26 John answered them, saying, “I baptize with water, but there stands One among you whom you do not know. 27 It is He who, coming after me, is preferred before me, whose sandal strap I am not worthy to loose.”

28 These things were done in Bethabara[h] beyond the Jordan, where John was baptizing.

The Lamb of God

29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.”

32 And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ 34 And I have seen and testified that this is the Son of God.”

The First Disciples

35 Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, “Behold the Lamb of God!”

37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, “What do you seek?”

They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?”

39 He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).

40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). 42 And he brought him to Jesus.

Now when Jesus looked at him, He said, “You are Simon the son of Jonah.[i] You shall be called Cephas” (which is translated, A Stone).

Philip and Nathanael

43 The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.”

46 And Nathanael said to him, “Can anything good come out of Nazareth?”

Philip said to him, “Come and see.”

47 Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!”

48 Nathanael said to Him, “How do You know me?”

Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”

49 Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”

50 Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And He said to him, “Most assuredly, I say to you, hereafter[j] you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

Let us Contend Together

Very encouraging words are given here from the Lord to His people. Even at that time before Yeshua, God told His people they were redeemed and they are His people. God describes Himself as the Holy One of Israel. He will protect His people. In fact He is calling for all His people to be gathered together.

God makes clear the reason for assembling His people is to witness to the rest that He alone is God and there is none before or after Him. However, God reminds them that many of them had forsaken the sacrifices. Moreover they have increased in their iniquities. Yet God shows His grace here by offering a pardon to blot your their sins and forget about them. God earnestly invites them to "Put Me in remembrance; Let us contend together". This is extremely clear that the final qualification of salvation does not rely on sacrifices at all but instead requires people to establish a relationship with the Lord Himself".



Isaiah 43
The Redeemer of Israel

1 But now, thus says the Lord, who created you, O Jacob,
And He who formed you, O Israel:
“Fear not, for I have redeemed you;
I have called you by your name;
You are Mine.
2 When you pass through the waters, I will be with you;
And through the rivers, they shall not overflow you.
When you walk through the fire, you shall not be burned,
Nor shall the flame scorch you.
3 For I am the Lord your God,
The Holy One of Israel, your Savior;
I gave Egypt for your ransom,
Ethiopia and Seba in your place.
4 Since you were precious in My sight,
You have been honored,
And I have loved you;
Therefore I will give men for you,
And people for your life.
5 Fear not, for I am with you;
I will bring your descendants from the east,
And gather you from the west;
6 I will say to the north, ‘Give them up!’
And to the south, ‘Do not keep them back!’
Bring My sons from afar,
And My daughters from the ends of the earth—
7 Everyone who is called by My name,
Whom I have created for My glory;
I have formed him, yes, I have made him.”
8 Bring out the blind people who have eyes,
And the deaf who have ears.
9 Let all the nations be gathered together,
And let the people be assembled.
Who among them can declare this,
And show us former things?
Let them bring out their witnesses, that they may be justified;
Or let them hear and say, “It is truth.”
10 “You are My witnesses,” says the Lord,
“And My servant whom I have chosen,
That you may know and believe Me,
And understand that I am He.
Before Me there was no God formed,
Nor shall there be after Me.
11 I, even I, am the Lord,
And besides Me there is no savior.
12 I have declared and saved,
I have proclaimed,
And there was no foreign god among you;
Therefore you are My witnesses,”
Says the Lord, “that I am God.
13 Indeed before the day was, I am He;
And there is no one who can deliver out of My hand;
I work, and who will reverse it?”
14 Thus says the Lord, your Redeemer,
The Holy One of Israel:
“For your sake I will send to Babylon,
And bring them all down as fugitives—
The Chaldeans, who rejoice in their ships.
15 I am the Lord, your Holy One,
The Creator of Israel, your King.”
16 Thus says the Lord, who makes a way in the sea
And a path through the mighty waters,
17 Who brings forth the chariot and horse,
The army and the power
(They shall lie down together, they shall not rise;
They are extinguished, they are quenched like a wick):
18 “Do not remember the former things,
Nor consider the things of old.
19 Behold, I will do a new thing,
Now it shall spring forth;
Shall you not know it?
I will even make a road in the wilderness
And rivers in the desert.
20 The beast of the field will honor Me,
The jackals and the ostriches,
Because I give waters in the wilderness
And rivers in the desert,
To give drink to My people, My chosen.
21 This people I have formed for Myself;
They shall declare My praise.

Pleading with Unfaithful Israel

22 “But you have not called upon Me, O Jacob;
And you have been weary of Me, O Israel.
23 You have not brought Me the sheep for your burnt offerings,
Nor have you honored Me with your sacrifices.
I have not caused you to serve with grain offerings,
Nor wearied you with incense.
24 You have bought Me no sweet cane with money,
Nor have you satisfied Me with the fat of your sacrifices;
But you have burdened Me with your sins,
You have wearied Me with your iniquities.
25 “I, even I, am He who blots out your transgressions for My own sake;
And I will not remember your sins.
26 Put Me in remembrance;
Let us contend together;
State your case, that you may be acquitted.
27 Your first father sinned,
And your mediators have transgressed against Me.
28 Therefore I will profane the princes of the sanctuary;
I will give Jacob to the curse,
And Israel to reproaches.

God Inaugurates Joshua as Leader of Israel

Moses publicly hands over the leadership of Israel to Joshua. Moses accepted God's judgement on him that he should not be able to go into the Promised Land. A tradition was also initiated as Moses instructed the Levi priests to Read the Law to the entire Israel every seven years when they come together at the Feast of the Tabernacles.

Then both Joshua and Moses when into the tabernacle to receive instructions from God and for God to inaugurate Joshua. There, God also revealed the future that Israelites will rebel agains God and God will not save them from their enemies. God then told Moses to write a song that describes the prophecies that God revealed, that even though God led them out of Egypt and supplied for them, the Israelites would break the covenant and turn away from God. Moses was then to teach the song to the Israelites so that they would all know the prophecies.


Deuteronomy 31

Joshua the New Leader of Israel

 1 Then Moses went and spoke these words to all Israel. 2 And he said to them: “I am one hundred and twenty years old today. I can no longer go out and come in. Also the LORD has said to me, ‘You shall not cross over this Jordan.’ 3 The LORD your God Himself crosses over before you; He will destroy these nations from before you, and you shall dispossess them. Joshua himself crosses over before you, just as the LORD has said. 4 And the LORD will do to them as He did to Sihon and Og, the kings of the Amorites and their land, when He destroyed them. 5 The LORD will give them over to you, that you may do to them according to every commandment which I have commanded you. 6 Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you.”
7 Then Moses called Joshua and said to him in the sight of all Israel, “Be strong and of good courage, for you must go with this people to the land which the LORD has sworn to their fathers to give them, and you shall cause them to inherit it. 8 And the LORD, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed.”


The Law to Be Read Every Seven Years

9 So Moses wrote this law and delivered it to the priests, the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, saying: “At the end of every seven years, at the appointed time in the year of release, at the Feast of Tabernacles, 11 when all Israel comes to appear before the LORD your God in the place which He chooses, you shall read this law before all Israel in their hearing. 12 Gather the people together, men and women and little ones, and the stranger who is within your gates, that they may hear and that they may learn to fear the LORD your God and carefully observe all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God as long as you live in the land which you cross the Jordan to possess.”


Prediction of Israel’s Rebellion
 
14 Then the LORD said to Moses, “Behold, the days approach when you must die; call Joshua, and present yourselves in the tabernacle of meeting, that I may inaugurate him.”
So Moses and Joshua went and presented themselves in the tabernacle of meeting. 15 Now the LORD appeared at the tabernacle in a pillar of cloud, and the pillar of cloud stood above the door of the tabernacle.
16 And the LORD said to Moses: “Behold, you will rest with your fathers; and this people will rise and play the harlot with the gods of the foreigners of the land, where they go to be among them, and they will forsake Me and break My covenant which I have made with them. 17 Then My anger shall be aroused against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured. And many evils and troubles shall befall them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’ 18 And I will surely hide My face in that day because of all the evil which they have done, in that they have turned to other gods.
19 “Now therefore, write down this song for yourselves, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel. 20 When I have brought them to the land flowing with milk and honey, of which I swore to their fathers, and they have eaten and filled themselves and grown fat, then they will turn to other gods and serve them; and they will provoke Me and break My covenant. 21 Then it shall be, when many evils and troubles have come upon them, that this song will testify against them as a witness; for it will not be forgotten in the mouths of their descendants, for I know the inclination of their behavior today, even before I have brought them to the land of which I swore to give them.”
22 Therefore Moses wrote this song the same day, and taught it to the children of Israel. 23 Then He inaugurated Joshua the son of Nun, and said, “Be strong and of good courage; for you shall bring the children of Israel into the land of which I swore to them, and I will be with you.”
24 So it was, when Moses had completed writing the words of this law in a book, when they were finished, 25 that Moses commanded the Levites, who bore the ark of the covenant of the LORD, saying: 26 “Take this Book of the Law, and put it beside the ark of the covenant of the LORD your God, that it may be there as a witness against you; 27 for I know your rebellion and your stiff neck. If today, while I am yet alive with you, you have been rebellious against the LORD, then how much more after my death? 28 Gather to me all the elders of your tribes, and your officers, that I may speak these words in their hearing and call heaven and earth to witness against them. 29 For I know that after my death you will become utterly corrupt, and turn aside from the way which I have commanded you. And evil will befall you in the latter days, because you will do evil in the sight of the LORD, to provoke Him to anger through the work of your hands.”


The Song of Moses
 
30 Then Moses spoke in the hearing of all the assembly of Israel the words of this song until they were ended: