Everyone who is of the truth hears My voice

Jesus is arrested in the Garden at night, after the Passover meal and His prayer in the garden. Simon slashed the ear of one of the priest's servants but Jesus healed the servant named Malchus immediately. The naming of the servant also indicates an eye-witness account to this event.

Jesus was first brought to Annas who was the high priest Caiaphas' father in law. This shows the influence Annas still had. Peter is following Jesus as Jesus was brought before various authorities. Jesus refused to answer Annas' questions, instead telling Annas to ask anyone who heard Him because He preached openly during the day.

Jesus was then taken to Caiaphas, but since Caiaphas cannot sentence Jesus to death, he sent Jesus to the Roman governor Pilate. Pilate was hesistant to put Jesus on trial, since He knew that Jesus did not break any Roman law. The people however, wanted Jesus to be sentenced to death, so they insisted Pilate to condemn Jesus. Jesus explained to Pilate about His Kingdom and truth. Pilate was not very open but still quite reluctant to pass sentence. Pilate hoped to appease the crowd by letting them release a prisoner, thinking they would choose to release Jesus rather than the known criminal Barabbas. However the crowd chose Barabbas to be freed.





John 18
Betrayal and Arrest in Gethsemane

1 When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. 2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”

5 They answered Him, “Jesus of Nazareth.”

Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, “I am He,” they drew back and fell to the ground.

7 Then He asked them again, “Whom are you seeking?”

And they said, “Jesus of Nazareth.”

8 Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” 9 that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”

10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”



Before the High Priest

12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. 13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.

Peter Denies Jesus

15 And Simon Peter followed Jesus, and so did another[a] disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. 16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. 17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man’s disciples, are you?”

He said, “I am not.”

18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.



Jesus Questioned by the High Priest

19 The high priest then asked Jesus about His disciples and His doctrine.

20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet,[b] and in secret I have said nothing. 21 Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”

22 And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”

23 Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”

24 Then Annas sent Him bound to Caiaphas the high priest.


Peter Denies Twice More

25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?”

He denied it and said, “I am not!”

26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27 Peter then denied again; and immediately a rooster crowed.


In Pilate’s Court

28 Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. 29 Pilate then went out to them and said, “What accusation do you bring against this Man?”

30 They answered and said to him, “If He were not an evildoer, we would not have delivered Him up to you.”

31 Then Pilate said to them, “You take Him and judge Him according to your law.”

Therefore the Jews said to him, “It is not lawful for us to put anyone to death,” 32 that the saying of Jesus might be fulfilled which He spoke, signifying by what death He would die.

33 Then Pilate entered the Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?”

34 Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?”

35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”

36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”

37 Pilate therefore said to Him, “Are You a king then?”

Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”

38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.



Taking the Place of Barabbas

39 “But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”

40 Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber.

For whoever does the will of God is My brother and My sister and mother

The Pharisees waited for Jesus to violate the Sabbath if He performed the healing. Knowing this, Jesus questioned them whether it is more important on the Sabbath to save a life. They were speechless but nevertheless plotted against Him. Jesus continued to heal many people and cast out demons. Also recorded here is the incident that the demon recognized Jesus but Jesus commanded it not to reveal Him.

In one incident, the scribes accussed Jesus of being part of the evil ones, when He cast out the demons. But Jesus challenged their logic saying that if He is with the Evil One, then he would not be casting out demons otherwise they are destroying themselves. This is followed by the warning of the unforgivable sin of blaspheming against the Holy Spirit by accusing someone who is of the Holy Spirit, to be evil.

The other incident is when people told Jesus that His mother and brothers were trying to see Him, Jesus responded that those who do God's will is His mother and brother. This is not to disown His own relations, but rather emphasize the importance of being in God's will.





Mark 3
Healing on the Sabbath

1 And He entered the synagogue again, and a man was there who had a withered hand. 2 So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. 3 And He said to the man who had the withered hand, “Step forward.” 4 Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent. 5 And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored as whole as the other.[a] 6 Then the Pharisees went out and immediately plotted with the Herodians against Him, how they might destroy Him.

A Great Multitude Follows Jesus

7 But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, and from Judea 8 and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how many things He was doing, came to Him. 9 So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. 11 And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, “You are the Son of God.” 12 But He sternly warned them that they should not make Him known.

The Twelve Apostles

13 And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. 14 Then He appointed twelve,[b] that they might be with Him and that He might send them out to preach, 15 and to have power to heal sicknesses and[c] to cast out demons: 16 Simon,[d] to whom He gave the name Peter; 17 James the son of Zebedee and John the brother of James, to whom He gave the name Boanerges, that is, “Sons of Thunder”; 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite; 19 and Judas Iscariot, who also betrayed Him. And they went into a house.

A House Divided Cannot Stand

20 Then the multitude came together again, so that they could not so much as eat bread. 21 But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”

22 And the scribes who came down from Jerusalem said, “He has Beelzebub,” and, “By the ruler of the demons He casts out demons.”

23 So He called them to Himself and said to them in parables: “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself, and is divided, he cannot stand, but has an end. 27 No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house.

The Unpardonable Sin

28 “Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter; 29 but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation”— 30 because they said, “He has an unclean spirit.”

Jesus’ Mother and Brothers Send for Him

31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers[e] are outside seeking You.”

33 But He answered them, saying, “Who is My mother, or My brothers?” 34 And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.”

The Son of Man is also Lord of the Sabbath

Such was the popularity and drawing power of Jesus that where He preached, it was full house. In addition people brought the sick for Him to heal. In this case, the place was so packed that they lowered a paralytic person down the roof to get to Jesus. Jesus healed by saying to the man "your sins are forgiven". This emphasises the point that physical sickness can be related to sins and another point is that Jesus has the power to forgive sins. The scribes were right in knowing that only God can forgive sins, but they were wrong in not seeing Jesus as God the Son.

Jesus also called Matthew, also known as Levi, the tax collector to follow Him. He went back to Matthew's house and had fellowship meal with other tax collectors. The Pharisees criticised Jesus of associating with tax collectors who were widely known as sinners, probably due to their dishonesty ways. But Jesus explained that it is sinners who He needs to call to repentance.

Then there Jesus was also questioned why John the Baptist's and the Pharisees disciples fast but Jesus' disciples, do not fast. Jesus mentioned that His disciples are celebrating with Him and there is no need to fast. This implies that Jesus Himself is the object of worship and there is no need to fast because He is with them. On the other hand, when He is no longer physically with them, then they should fast.

Another criticism by the Pharisees on Jesus is why his disciples eat on the Sabbath. Like the other responses, Jesus response to this implies that He is God. He referred to Himself as the Lord of the Sabbath, meaning the Sabbath is created for Him, thus revealing that He is God.





Mark 2
Jesus Forgives and Heals a Paralytic

1 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately[a] many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Matthew the Tax Collector

13 Then He went out again by the sea; and all the multitude came to Him, and He taught them. 14 As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

15 Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him. 16 And when the scribes and[b] Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

17 When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”[c]

Jesus Is Questioned About Fasting

18 The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

Jesus Is Lord of the Sabbath

23 Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. 24 And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?”

25 But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: 26 how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?”

27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath. 28 Therefore the Son of Man is also Lord of the Sabbath.”

Who then can be saved?

The Pharisees tested Jesus about the laws of divorce and Jesus' respond is that it is not God's will for divorce. When challenged about why did Moses allow divorce, Jesus responded to the Pharisees that it because of the people's hardness of heart. He also specified that divorce should only be allowed due to sexual immorality. His disciples continued this with some genuine questions whether it would be better off if people remain unmarried. Jesus replied is that not everyone are able to be single, but there are some who have the gift of staying single.

There is another account which shows how valuable children are to Jesus. His disciples rebuked some children who were brought to Jesus to be prayed over. Jesus comment was "for of such is the kingdom of heaven". Then there was the encounter with the rich young man who had fulfilled most of the commandments. When Jesus tested him about selling all his possessions to follow him, the young man turned away. This is not just a mere test but a reality as his twelve disciples dropped everything and followed the Lord.

His disciples questioned Jesus about the encounter with the young man where Jesus said it is hard for the rich to enter the kingdom of heaven. His disciples were surprised by the difficulty and asked then who can enter, and Jesus replied that it is God who enables people to enter. Peter asked what would happen now that they have left all their earthly possessions. Jesus' reply was to show the future glory in which His followers would be on the twelve thrones to judge the twelve tribes and there will be great reward and eternal life. He also stated the principle that "first will be last, and the last first".




Matthew 19
Marriage and Divorce

1 Now it came to pass, when Jesus had finished these sayings, that He departed from Galilee and came to the region of Judea beyond the Jordan. 2 And great multitudes followed Him, and He healed them there.

3 The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?”

4 And He answered and said to them, “Have you not read that He who made[a] them at the beginning ‘made them male and female,’[b] 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?[c] 6 So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

7 They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”

8 He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. 9 And I say to you, whoever divorces his wife, except for sexual immorality,[d] and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”

10 His disciples said to Him, “If such is the case of the man with his wife, it is better not to marry.”


Jesus Teaches on Celibacy

11 But He said to them, “All cannot accept this saying, but only those to whom it has been given: 12 For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”



Jesus Blesses Little Children

13 Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them. 14 But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” 15 And He laid His hands on them and departed from there.



Jesus Counsels the Rich Young Ruler

16 Now behold, one came and said to Him, “Good[e] Teacher, what good thing shall I do that I may have eternal life?”

17 So He said to him, “Why do you call Me good?[f] No one is good but One, that is, God.[g] But if you want to enter into life, keep the commandments.”

18 He said to Him, “Which ones?”

Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ 19 ‘Honor your father and your mother,’[h] and, ‘You shall love your neighbor as yourself.’ ”[i]

20 The young man said to Him, “All these things I have kept from my youth.[j] What do I still lack?”

21 Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”

22 But when the young man heard that saying, he went away sorrowful, for he had great possessions.



With God All Things Are Possible

23 Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

25 When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”

26 But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”

27 Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?”

28 So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife[k] or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. 30 But many who are first will be last, and the last first.

Is it not My Way which is Fair, and Your Ways which are Not Fair?

God reveals a principle in generational righteousness to Ezekiel. He starts by confirming that all souls belong to Him. Then God describes the good person such as lawful, just, does not rob, does not commit adultery and so on. Such a good man shall live. Then God describes the opposite man who does all these wicked things and that the soul of such a man would die.

Two important principles here is about goodness and faith, the other is about judgment on the individual. Firstly, it seems that being good, which many Christians consider as good works, according to this passage will lead to the soul being saved. Whereas the person who commits the wickedness will die in his soul. However, reading clearly, it does reveal that the good man, is also a man of faith, because he walks in God's statutes. So his faith enables his relationship with God, and produces good works as fruits. The man who keeps committing wickedness without repentance will not be saved.

The other principle is that the judgment is based on the individual. God will not judge the father's sins onto the son nor the other way around. There are passages in the Old Testament about the curse of the father being passed through the generations, but perhaps that was a specific principle applying in that situation. It appears that the more universal principle is judging an individual without accumulating sins of the father. Verse 19 answers this well as: "Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live."

Moreover, God goes further in establishing the grace and mercy to be revealed by Yeshua. For it is written here that even the wicked who repents and walks in God's statutes and law will be saved and all the past sins are forgiven. There is absolutely full consistency between God's revelation here and through Christ. On the other hand, the righteous who sins and continues will die.

Another statement that is commonly made of God is that "God is not fair". God answers this question directly here in verse 25: "is it not My ways which are fair, and your ways which are not fair?" God offers salvation to all those who have sinned and repents. His motivation is also clear "For I have no pleasure in the death of one who dies,"




Ezekiel 18
A False Proverb Refuted

1 The word of the Lord came to me again, saying, 2 “What do you mean when you use this proverb concerning the land of Israel, saying:

‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge’?
3 “As I live,” says the Lord God, “you shall no longer use this proverb in Israel.

4 “Behold, all souls are Mine;
The soul of the father
As well as the soul of the son is Mine;
The soul who sins shall die.
5 But if a man is just
And does what is lawful and right;
6 If he has not eaten on the mountains,
Nor lifted up his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife,
Nor approached a woman during her impurity;
7 If he has not oppressed anyone,
But has restored to the debtor his pledge;
Has robbed no one by violence,
But has given his bread to the hungry
And covered the naked with clothing;
8 If he has not exacted usury
Nor taken any increase,
But has withdrawn his hand from iniquity
And executed true judgment between man and man;
9 If he has walked in My statutes
And kept My judgments faithfully—
He is just;
He shall surely live!”
Says the Lord God.
10 “If he begets a son who is a robber
Or a shedder of blood,
Who does any of these things
11 And does none of those duties,
But has eaten on the mountains
Or defiled his neighbor’s wife;
12 If he has oppressed the poor and needy,
Robbed by violence,
Not restored the pledge,
Lifted his eyes to the idols,
Or committed abomination;
13 If he has exacted usury
Or taken increase—
Shall he then live?
He shall not live!
If he has done any of these abominations,
He shall surely die;
His blood shall be upon him.
14 “If, however, he begets a son
Who sees all the sins which his father has done,
And considers but does not do likewise;
15 Who has not eaten on the mountains,
Nor lifted his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife;
16 Has not oppressed anyone,
Nor withheld a pledge,
Nor robbed by violence,
But has given his bread to the hungry
And covered the naked with clothing;
17 Who has withdrawn his hand from the poor[a]
And not received usury or increase,
But has executed My judgments
And walked in My statutes—
He shall not die for the iniquity of his father;
He shall surely live!
18 “As for his father,
Because he cruelly oppressed,
Robbed his brother by violence,
And did what is not good among his people,
Behold, he shall die for his iniquity.


Turn and Live

19 “Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

21 “But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. 23 Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?

24 “But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

25 “Yet you say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. 27 Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. 28 Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair?

30 “Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!”