For He is kind to the unthankful and evil

Jesus was questioned by the Pharisees when his disciples broke the law on the Sabbath. Jesus used David as an example and also declared His divinity by saying He is "Lord of the Sabbath". In another instance, The Pharisees was waiting for Jesus to break another Sabbath law by healing people on the Sabbath. It is amazing that they knew Jesus could heal people, yet did not genuinely investigate if this is God's work, instead they tried to trap and accuse Jesus. Knowing their plans, Jesus deliberately healed a man with a withered hand anyway.

Jesus called His twelve disciples. Jesus also healed (including casting out unclean spirits) a multitude of people from Jerusalem, Judea, Tyre and Sidon. Another amazing fact is how Scripture recorded the healing that, when people touched Him, power went out from Jesus and the people got healed. So the healing was spiritual, that is not physical, but somehow it is also tangible in a sense to be described as going out.

Many of Jesus important teachings are recorded here. They include:
- The Beatitudes - essentially those who are disadvantaged in this life will be blessed in heaven, presumably if they knew Jesus.
- The Woes - these are the opposites of the Beatitudes where those who enjoy life on earth, presumably without Jesus, will have no enjoyment in eternity.
- Jesus teaches about loving your enemies. In the same topic, He says about God "For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful."
- Jesus teaches about not judging, about forgiveness and to be generous.
- Jesus teaches that good fruit comes from good trees. Hence to bear good fruit, we must ourselves be good. A well known saying here is "For out of the abundance of the heart his mouth speaks".
- Jesus teaches that hearing His words is not enough. We must do according to His words so that our foundations will be as strong as rock foundations. Otherwise our house would fall.




Luke 6
Jesus Is Lord of the Sabbath

1 Now it happened on the second Sabbath after the first[a] that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”

3 But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: 4 how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” 5 And He said to them, “The Son of Man is also Lord of the Sabbath.”

Healing on the Sabbath

6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. 8 But He knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood. 9 Then Jesus said to them, “I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?”[b] 10 And when He had looked around at them all, He said to the man,[c] “Stretch out your hand.” And he did so, and his hand was restored as whole as the other.[d] 11 But they were filled with rage, and discussed with one another what they might do to Jesus.

The Twelve Apostles

12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. 13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor.

Jesus Heals a Great Multitude

17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.



The Beatitudes

20 Then He lifted up His eyes toward His disciples, and said:

“Blessed are you poor,
    For yours is the kingdom of God.
21 Blessed are you who hunger now,
    For you shall be filled.
Blessed are you who weep now,
    For you shall laugh.
22 Blessed are you when men hate you,
    And when they exclude you,
    And revile you, and cast out your name as evil,
    For the Son of Man’s sake.
23 Rejoice in that day and leap for joy!
    For indeed your reward is great in heaven,
    For in like manner their fathers did to the prophets.


Jesus Pronounces Woes

24 “But woe to you who are rich,
    For you have received your consolation.
25 Woe to you who are full,
    For you shall hunger.
Woe to you who laugh now,
    For you shall mourn and weep.
26 Woe to you[e] when all[f] men speak well of you,
    For so did their fathers to the false prophets.


Love Your Enemies

27 “But I say to you who hear: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who spitefully use you. 29 To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. 30 Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 And just as you want men to do to you, you also do to them likewise.

32 “But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful.

Do Not Judge

37 “Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

39 And He spoke a parable to them: “Can the blind lead the blind? Will they not both fall into the ditch? 40 A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher. 41 And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye? 42 Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

A Tree Is Known by Its Fruit

43 “For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. 44 For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart[g] brings forth evil. For out of the abundance of the heart his mouth speaks.

Build on the Rock

46 “But why do you call Me ‘Lord, Lord,’ and not do the things which I say? 47 Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: 48 He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock.[h] 49 But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell.[i] And the ruin of that house was great.”

The Son of Man is also Lord of the Sabbath

Such was the popularity and drawing power of Jesus that where He preached, it was full house. In addition people brought the sick for Him to heal. In this case, the place was so packed that they lowered a paralytic person down the roof to get to Jesus. Jesus healed by saying to the man "your sins are forgiven". This emphasises the point that physical sickness can be related to sins and another point is that Jesus has the power to forgive sins. The scribes were right in knowing that only God can forgive sins, but they were wrong in not seeing Jesus as God the Son.

Jesus also called Matthew, also known as Levi, the tax collector to follow Him. He went back to Matthew's house and had fellowship meal with other tax collectors. The Pharisees criticised Jesus of associating with tax collectors who were widely known as sinners, probably due to their dishonesty ways. But Jesus explained that it is sinners who He needs to call to repentance.

Then there Jesus was also questioned why John the Baptist's and the Pharisees disciples fast but Jesus' disciples, do not fast. Jesus mentioned that His disciples are celebrating with Him and there is no need to fast. This implies that Jesus Himself is the object of worship and there is no need to fast because He is with them. On the other hand, when He is no longer physically with them, then they should fast.

Another criticism by the Pharisees on Jesus is why his disciples eat on the Sabbath. Like the other responses, Jesus response to this implies that He is God. He referred to Himself as the Lord of the Sabbath, meaning the Sabbath is created for Him, thus revealing that He is God.





Mark 2
Jesus Forgives and Heals a Paralytic

1 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately[a] many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Matthew the Tax Collector

13 Then He went out again by the sea; and all the multitude came to Him, and He taught them. 14 As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

15 Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him. 16 And when the scribes and[b] Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

17 When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”[c]

Jesus Is Questioned About Fasting

18 The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

Jesus Is Lord of the Sabbath

23 Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. 24 And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?”

25 But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: 26 how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?”

27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath. 28 Therefore the Son of Man is also Lord of the Sabbath.”