So you, by the help of your God, Return

The two nations of ancient Israel and Judah; Israel allied with the Assyrians and the Egyptians, while Judah was not completely innocent either. It mentions the person of Jacob who struggled since he was in the womb and then struggled with an angel and won. There God made a covenant with Jacob and so the people are encouraged to return to seek their God. Ephraim or Israel continued to seek riches and her own independent ways instead of committing to God. So God will allow them to live through His judgement for a time.



Hosea 12
1 “Ephraim feeds on the wind,
And pursues the east wind;
He daily increases lies and desolation.
Also they make a covenant with the Assyrians,
And oil is carried to Egypt.
2 “The Lord also brings a charge against Judah,
And will punish Jacob according to his ways;
According to his deeds He will recompense him.
3 He took his brother by the heel in the womb,
And in his strength he struggled with God.[a]
4 Yes, he struggled with the Angel and prevailed;
He wept, and sought favor from Him.
He found Him in Bethel,
And there He spoke to us—
5 That is, the Lord God of hosts.
The Lord is His memorable name.
6 So you, by the help of your God, return;
Observe mercy and justice,
And wait on your God continually.
7 “A cunning Canaanite!
Deceitful scales are in his hand;
He loves to oppress.
8 And Ephraim said,
‘Surely I have become rich,
I have found wealth for myself;
In all my labors
They shall find in me no iniquity that is sin.’
9 “But I am the Lord your God,
Ever since the land of Egypt;
I will again make you dwell in tents,
As in the days of the appointed feast.
10 I have also spoken by the prophets,
And have multiplied visions;
I have given symbols through the witness of the prophets.”
11 Though Gilead has idols—
Surely they are vanity—
Though they sacrifice bulls in Gilgal,
Indeed their altars shall be heaps in the furrows of the field.
12 Jacob fled to the country of Syria;
Israel served for a spouse,
And for a wife he tended sheep.
13 By a prophet the Lord brought Israel out of Egypt,
And by a prophet he was preserved.
14 Ephraim provoked Him to anger most bitterly;
Therefore his Lord will leave the guilt of his bloodshed upon him,
And return his reproach upon him.

God's Rule of Engagement in Warfare

The passage gives a specific set of rules for warfare for the children of Israel, and these rules may have been also adopted by other civilised nations. The first and greatest rule of warfare is to depend on God and know that "the LORD your God is He who goes with you, to fight for you against your enemies, to save you.’"

The subsequent rules are practical rules and also just rules as God is just. They include:
- Anyone fearful or fainthearted shall not go into battle, but return home, so that morale is not compromised. This is unlike some modern armies.
- Before fighting, make a peace offer to the enemy.
- If the peace offer is accepted, then the enemy will pay tribute and serve them.
- If the peace offer is rejected, then make war and besiege the cities.
- After victory, every male of the enemies would be struck but the women, children, livestock and everything in the cities will be considered rightful plunder given by God.

Another more interesting part of the rules of warfare given by God above is that it does not apply to the nations of the Promised Land. For those nations, God directed the Israelites to completely destroy everyone including women, children and livestock. Those nations include the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite. God considers them so abominable that he cannot risk the Israelites being influenced by them. We may not know the exact nature of their abomination, but we know the God is a Just and Merciful God.



Deuteronomy 20

Principles Governing Warfare

 1 “When you go out to battle against your enemies, and see horses and chariots and people more numerous than you, do not be afraid of them; for the LORD your God is with you, who brought you up from the land of Egypt. 2 So it shall be, when you are on the verge of battle, that the priest shall approach and speak to the people. 3 And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them; 4 for the LORD your God is He who goes with you, to fight for you against your enemies, to save you.’
5 “Then the officers shall speak to the people, saying: ‘What man is there who has built a new house and has not dedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it. 6 Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it. 7 And what man is there who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.’
8 “The officers shall speak further to the people, and say, ‘What man is there who is fearful and fainthearted? Let him go and return to his house, lest the heart of his brethren faint[a] like his heart.’ 9 And so it shall be, when the officers have finished speaking to the people, that they shall make captains of the armies to lead the people.
10 “When you go near a city to fight against it, then proclaim an offer of peace to it. 11 And it shall be that if they accept your offer of peace, and open to you, then all the people who are found in it shall be placed under tribute to you, and serve you. 12 Now if the city will not make peace with you, but war against you, then you shall besiege it. 13 And when the LORD your God delivers it into your hands, you shall strike every male in it with the edge of the sword. 14 But the women, the little ones, the livestock, and all that is in the city, all its spoil, you shall plunder for yourself; and you shall eat the enemies’ plunder which the LORD your God gives you. 15 Thus you shall do to all the cities which are very far from you, which are not of the cities of these nations.
16 “But of the cities of these peoples which the LORD your God gives you as an inheritance, you shall let nothing that breathes remain alive, 17 but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, just as the LORD your God has commanded you, 18 lest they teach you to do according to all their abominations which they have done for their gods, and you sin against the LORD your God.
19 “When you besiege a city for a long time, while making war against it to take it, you shall not destroy its trees by wielding an ax against them; if you can eat of them, do not cut them down to use in the siege, for the tree of the field is man’s food. 20 Only the trees which you know are not trees for food you may destroy and cut down, to build siegeworks against the city that makes war with you, until it is subdued.

Covenant and new Ten Commandments tablets

God instructed Moses to prepare another two stone tables since the first two were broken. This itself shows God's grace and forgiveness of the people after their worshipping of the Golden Calf; and God's intention of keeping His covenant. Here God also reveals His character as: "merciful and gracious, longsuffering, and abounding in goodness and truth, 7 keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation."

It is interesting to see the above passage talking about God forgiving iniquity and transgression and sin, but straight away mentions "by no means clearing the guilty" followed by remembering the sins to the third or fourth generation of the children of the sinners. So why is a forgiving God, remembering the sins to many generations? Has he forgiven or not? I believe the answer is clearly Yes, that God has forgiven, but does not sweep sin under the carpet. Forgiveness occurred but the penalty of sin still had to be paid - and that was paid by our Lord Jesus. In laying or visiting the sins to the future generations does not mean God would seek penalties from the future generation, but to acknowledge the sin flows through to future generations, and that forgiveness is also available to future generations. In fact this can be illustrated by the fact that Adam and Eve sinned and their offspring are born as sinners even before they have a chance to commit any sins.

God again revealed the details of the covenant to Moses, and Moses wrote them as the Ten Commandments in the stone tablets. God also clearly revealed His purpose in making the covenant with Israel:
"Behold, I make a covenant. Before all your people I will do marvels such as have not been done in all the earth, nor in any nation; and all the people among whom you are shall see the work of the LORD. For it is an awesome thing that I will do with you. "

Another thing that God emphasised was that Israel should not worship any of the multiple idols worshipped by the people that they displaced. This is usually so serious that God commanded the destruction of those culture and practices.

Exodus 34

Moses Makes New Tablets

 1 And the LORD said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. 2 So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. 3 And no man shall come up with you, and let no man be seen throughout all the mountain; let neither flocks nor herds feed before that mountain.”
4 So he cut two tablets of stone like the first ones. Then Moses rose early in the morning and went up Mount Sinai, as the LORD had commanded him; and he took in his hand the two tablets of stone.
5 Now the LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6 And the LORD passed before him and proclaimed, “The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth, 7 keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.”
8 So Moses made haste and bowed his head toward the earth, and worshiped. 9 Then he said, “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.”

The Covenant Renewed
  
10 And He said: “Behold, I make a covenant. Before all your people I will do marvels such as have not been done in all the earth, nor in any nation; and all the people among whom you are shall see the work of the LORD. For it is an awesome thing that I will do with you. 11 Observe what I command you this day. Behold, I am driving out from before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite. 12 Take heed to yourself, lest you make a covenant with the inhabitants of the land where you are going, lest it be a snare in your midst. 13 But you shall destroy their altars, break their sacred pillars, and cut down their wooden images 14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and they play the harlot with their gods and make sacrifice to their gods, and one of them invites you and you eat of his sacrifice, 16 and you take of his daughters for your sons, and his daughters play the harlot with their gods and make your sons play the harlot with their gods.
17 “You shall make no molded gods for yourselves.
18 “The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the appointed time of the month of Abib; for in the month of Abib you came out from Egypt.
19 “All that open the womb are Mine, and every male firstborn among your livestock, whether ox or sheep. 20 But the firstborn of a donkey you shall redeem with a lamb. And if you will not redeem him, then you shall break his neck. All the firstborn of your sons you shall redeem.
“And none shall appear before Me empty-handed.
21 “Six days you shall work, but on the seventh day you shall rest; in plowing time and in harvest you shall rest.
22 “And you shall observe the Feast of Weeks, of the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end.
23 “Three times in the year all your men shall appear before the Lord, the LORD God of Israel. 24 For I will cast out the nations before you and enlarge your borders; neither will any man covet your land when you go up to appear before the LORD your God three times in the year.
25 “You shall not offer the blood of My sacrifice with leaven, nor shall the sacrifice of the Feast of the Passover be left until morning.
26 “The first of the firstfruits of your land you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother’s milk.”
27 Then the LORD said to Moses, “Write these words, for according to the tenor of these words I have made a covenant with you and with Israel.” 28 So he was there with the LORD forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments.[a]

The Shining Face of Moses
  
29 Now it was so, when Moses came down from Mount Sinai (and the two tablets of the Testimony were in Moses’ hand when he came down from the mountain), that Moses did not know that the skin of his face shone while he talked with Him. 30 So when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him. 31 Then Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses talked with them. 32 Afterward all the children of Israel came near, and he gave them as commandments all that the LORD had spoken with him on Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil on his face. 34 But whenever Moses went in before the LORD to speak with Him, he would take the veil off until he came out; and he would come out and speak to the children of Israel whatever he had been commanded. 35 And whenever the children of Israel saw the face of Moses, that the skin of Moses’ face shone, then Moses would put the veil on his face again, until he went in to speak with Him.

Moses in God's Presence

God kept his promise to lead them into the Promise Land, but He made clear His displeasure calling them stiff-necked people. In addition, God would not accompany them directly lest His anger consumes them, for the idolatry with the Golden Calf.

God also began to meet Moses on a regular basis in the Tent of Meeting and "the LORD spoke to Moses face to face, as a man speaks to his friend". When the people sought the LORD, Moses would represent them by going to the Tent of Meeting.

Moses also insisted on being with the Presence of God, claiming that God promised His Presence to be with them since they found grace in His sight. Notice the closeness of Moses with God and how he cling on to God and uses God's promises to claim what God promised them. This is also our perogative if we learnt to be close to God. Moses wanted God's presence so much that God grant him the opportunity to be the closest to Him as possible, by putting Moses between a rock and passing by Moses.


Exodus 33

The Command to Leave Sinai

 1 Then the LORD said to Moses, “Depart and go up from here, you and the people whom you have brought out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’ 2 And I will send My Angel before you, and I will drive out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite. 3 Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.”
4 And when the people heard this bad news, they mourned, and no one put on his ornaments. 5 For the LORD had said to Moses, “Say to the children of Israel, ‘You are a stiff-necked people. I could come up into your midst in one moment and consume you. Now therefore, take off your ornaments, that I may know what to do to you.’” 6 So the children of Israel stripped themselves of their ornaments by Mount Horeb.


Moses Meets with the LORD
  
7 Moses took his tent and pitched it outside the camp, far from the camp, and called it the tabernacle of meeting. And it came to pass that everyone who sought the LORD went out to the tabernacle of meeting which was outside the camp. 8 So it was, whenever Moses went out to the tabernacle, that all the people rose, and each man stood at his tent door and watched Moses until he had gone into the tabernacle. 9 And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the LORD talked with Moses. 10 All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door. 11 So the LORD spoke to Moses face to face, as a man speaks to his friend. And he would return to the camp, but his servant Joshua the son of Nun, a young man, did not depart from the tabernacle.


The Promise of God’s Presence
  
12 Then Moses said to the LORD, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ 13 Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.”
14 And He said, “My Presence will go with you, and I will give you rest.”
15 Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. 16 For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth.”
17 So the LORD said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.”
18 And he said, “Please, show me Your glory.”
19 Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the LORD before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” 20 But He said, “You cannot see My face; for no man shall see Me, and live.” 21 And the LORD said, “Here is a place by Me, and you shall stand on the rock. 22 So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. 23 Then I will take away My hand, and you shall see My back; but My face shall not be seen.”