For God is not the author of confusion but of peace, as in all the churches of the saints

Paul discusses the specific gifts of tongues and prophecy. The gift of prophecy is greater than tongues because it is delivered to the church and is meant for edifying the church. Tongues edifies the individual only and it allows the person to speak directly to God.

It also seems like the church of the Corinthians has been using the gift of tongue for the wrong purpose. It seems that some may have been using their gifts in tongues publicly, perhaps in public prayer or during group meetings. Paul explains that the tongues is for the private individual. If spoken in a crowd such as during church gatherings, it needs an interpreter otherwise the others would not get any message from it. Paul also regard the gifts of tongues as a sign of God to unbelievers whereas prophecies are for believers.

Besides using the gifts of tongues inappropriately, it also seems that the members where using tongues in church, hence making lots of noises and causing confusion. There also may be women speaking loudly and causing commotion in the church which let Paul to call for an orderly conduct. At the end of this Paul clearly encourages us to ask for the gift of prophecy and also clarify that he is not against speaking in tongues.



1 Corinthians 14
Prophecy and Tongues

1 Pursue love, and desire spiritual gifts, but especially that you may prophesy. 2 For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. 3 But he who prophesies speaks edification and exhortation and comfort to men. 4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5 I wish you all spoke with tongues, but even more that you prophesied; for[a] he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

Tongues Must Be Interpreted

6 But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching? 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? 8 For if the trumpet makes an uncertain sound, who will prepare for battle? 9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without significance. 11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me. 12 Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel.

13 Therefore let him who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.

18 I thank my God I speak with tongues more than you all; 19 yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

Tongues a Sign to Unbelievers

20 Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature.

21 In the law it is written:

“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”[b]
says the Lord.

22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 And thus[c] the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.

Order in Church Meetings

26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. 27 If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. 29 Let two or three prophets speak, and let the others judge. 30 But if anything is revealed to another who sits by, let the first keep silent. 31 For you can all prophesy one by one, that all may learn and all may be encouraged. 32 And the spirits of the prophets are subject to the prophets. 33 For God is not the author of confusion but of peace, as in all the churches of the saints.

34 Let your[d] women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

36 Or did the word of God come originally from you? Or was it you only that it reached? 37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. 38 But if anyone is ignorant, let him be ignorant.[e]

39 Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues. 40 Let all things be done decently and in order.

God's Rule of Engagement in Warfare

The passage gives a specific set of rules for warfare for the children of Israel, and these rules may have been also adopted by other civilised nations. The first and greatest rule of warfare is to depend on God and know that "the LORD your God is He who goes with you, to fight for you against your enemies, to save you.’"

The subsequent rules are practical rules and also just rules as God is just. They include:
- Anyone fearful or fainthearted shall not go into battle, but return home, so that morale is not compromised. This is unlike some modern armies.
- Before fighting, make a peace offer to the enemy.
- If the peace offer is accepted, then the enemy will pay tribute and serve them.
- If the peace offer is rejected, then make war and besiege the cities.
- After victory, every male of the enemies would be struck but the women, children, livestock and everything in the cities will be considered rightful plunder given by God.

Another more interesting part of the rules of warfare given by God above is that it does not apply to the nations of the Promised Land. For those nations, God directed the Israelites to completely destroy everyone including women, children and livestock. Those nations include the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite. God considers them so abominable that he cannot risk the Israelites being influenced by them. We may not know the exact nature of their abomination, but we know the God is a Just and Merciful God.



Deuteronomy 20

Principles Governing Warfare

 1 “When you go out to battle against your enemies, and see horses and chariots and people more numerous than you, do not be afraid of them; for the LORD your God is with you, who brought you up from the land of Egypt. 2 So it shall be, when you are on the verge of battle, that the priest shall approach and speak to the people. 3 And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them; 4 for the LORD your God is He who goes with you, to fight for you against your enemies, to save you.’
5 “Then the officers shall speak to the people, saying: ‘What man is there who has built a new house and has not dedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it. 6 Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it. 7 And what man is there who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.’
8 “The officers shall speak further to the people, and say, ‘What man is there who is fearful and fainthearted? Let him go and return to his house, lest the heart of his brethren faint[a] like his heart.’ 9 And so it shall be, when the officers have finished speaking to the people, that they shall make captains of the armies to lead the people.
10 “When you go near a city to fight against it, then proclaim an offer of peace to it. 11 And it shall be that if they accept your offer of peace, and open to you, then all the people who are found in it shall be placed under tribute to you, and serve you. 12 Now if the city will not make peace with you, but war against you, then you shall besiege it. 13 And when the LORD your God delivers it into your hands, you shall strike every male in it with the edge of the sword. 14 But the women, the little ones, the livestock, and all that is in the city, all its spoil, you shall plunder for yourself; and you shall eat the enemies’ plunder which the LORD your God gives you. 15 Thus you shall do to all the cities which are very far from you, which are not of the cities of these nations.
16 “But of the cities of these peoples which the LORD your God gives you as an inheritance, you shall let nothing that breathes remain alive, 17 but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, just as the LORD your God has commanded you, 18 lest they teach you to do according to all their abominations which they have done for their gods, and you sin against the LORD your God.
19 “When you besiege a city for a long time, while making war against it to take it, you shall not destroy its trees by wielding an ax against them; if you can eat of them, do not cut them down to use in the siege, for the tree of the field is man’s food. 20 Only the trees which you know are not trees for food you may destroy and cut down, to build siegeworks against the city that makes war with you, until it is subdued.