Nebuchadnezzar defeats Arphaxad and captures Ecbatana

The first chapter of Judith is an interesting read which fills in the historical narrative during the Assyrian and Babylonian periods. At this time, it seems that Nebuchadnezzar has conquered Assyria (Nineveh) and is known as the king of the Assyrians, if this is the same Nebuchadnezzar of Babylon who defeated Judah.

There appears to be another king, Arphaxad, who ruled Medes and it seems he is famous for building / fortifying a great city called Ecbatana. Nebuchadenezzar decided to go to war against Arphaxad and managed to convince the local people around the Tigris and Euphrates to join him in the war. He also called the people / nations around the extended region to join him. The region extended as far as Jerusalem, Egypt and Ethiopia. These nations would have heard of him but not under his rule yet, and so they refused.

Nebuchadnezzar was furious that the nations did not join him and vowed to destroy them. Perhaps this was the basis of his later conquest and extension of the Babylonian empire. Nebuchadnezzar had a decisive victory over Arphaxad and captured Ecbatana. The victory celebration lasted 120 days, perhaps signifying how important this victory was.


Judith 1

Arphaxad Fortifies Ecbatana
1 In the twelfth year of the reign of Nebuchadnez′zar, who ruled over the Assyrians in the great city of Nin′eveh, in the days of Arphax′ad, who ruled over the Medes in Ecbat′ana— 2 he is the king who built walls about Ecbat′ana with hewn stones three cubits thick and six cubits long; he made the walls seventy cubits high and fifty cubits wide; 3 at the gates he built towers a hundred cubits high and sixty cubits wide at the foundations; 4 and he made its gates, which were seventy cubits high and forty cubits wide, so that his armies could march out in force and his infantry form their ranks— 5 it was in those days that King Nebuchadnez′zar made war against King Arphax′ad in the great plain which is on the borders of Ragae. 6 He was joined by all the people of the hill country and all those who lived along the Euphra′tes and the Tigris and the Hydas′pes and in the plain where Ar′ioch ruled the Elymae′ans. Many nations joined the forces of the Chalde′ans.

Nebuchadnezzar Issues Ultimatum
7 Then Nebuchadnez′zar king of the Assyrians sent to all who lived in Persia and to all who lived in the west, those who lived in Cili′cia and Damas′cus and Leb′anon and Antileb′anon and all who lived along the seacoast, 8 and those among the nations of Carmel and Gil′ead, and Upper Galilee and the great Plain of Esdrae′lon, 9 and all who were in Samar′ia and its surrounding towns, and beyond the Jordan as far as Jerusalem and Bethany and Chel′ous and Kadesh and the river of Egypt, and Tah′panhes and Ra-am′ses and the whole land of Goshen, 10 even beyond Tanis and Memphis, and all who lived in Egypt as far as the borders of Ethiopia. 11 But all who lived in the whole region disregarded the orders of Nebuchadnez′zar king of the Assyrians, and refused to join him in the war; for they were not afraid of him, but looked upon him as only one man,[a] and they sent back his messengers empty-handed and shamefaced.

Arphaxad Is Defeated
12 Then Nebuchadnez′zar was very angry with this whole region, and swore by his throne and kingdom that he would surely take revenge on the whole territory of Cili′cia and Damas′cus and Syria, that he would kill them by the sword, and also all the inhabitants of the land of Moab, and the people of Ammon, and all Judea, and every one in Egypt, as far as the coasts of the two seas. 13 In the seventeenth year he led his forces against King Arphax′ad, and defeated him in battle, and overthrew the whole army of Arphax′ad, and all his cavalry and all his chariots. 14 Thus he took possession of his cities, and came to Ecbat′ana, captured its towers, plundered its markets, and turned its beauty into shame. 15 He captured Arphax′ad in the mountains of Ragae and struck him down with hunting spears; and he utterly destroyed him, to this day. 16 Then he returned with them to Nin′eveh, he and all his combined forces, a vast body of troops; and there he and his forces rested and feasted for one hundred and twenty days.

More Plagues: Pestilence, Boils, Hail Fire

In some of the previous Plagues (frogs, lice and flies), Pharoah's magicians were able to reproduce the miracles. The plagues described here were so terrible in that they are not only inconvenient but they actually causes harm - these plagues the magicians could not and probably would not produce. The plagues here are: Pestilence on the Animals, Boils on the people and Hail of Fire.

In these plagues which causes harm to the Egyptians and their livestock, God specifically shielded the Israelites so that none of the Israelites's lifestock or people were affected by it. The miracle is not just a spectacular natural disaster or event, but the fact that they specifically targeted Egyptians and spared the Israelites is God's way of showing his handiwork that none may say that the plagues were natural disasters only.

In all these plagues God followed the same pattern of using Moses and Aaron to warn Pharoah to give him an opportunity to yield. In all these cases, as God knew, Pharoah hardened his heart. Before the plague of Hail, God specifically warned Pharoah that the hail may be deadly so that people could prepare. In fact there were those Egyptians who feared God who did protect themselves from the hail and presumably escaped the hail fire. Again the land of Goshen was protected.

With the plague of hail fire, Pharoah declared that he was a sinner and agreed to let God's people go. Again as soon as Moses asked God to stop the hail fire, Pharoah hardened his heart and broke his promise.


Exodus 9

The Fifth Plague: Livestock Diseased

 1 Then the LORD said to Moses, “Go in to Pharaoh and tell him, ‘Thus says the LORD God of the Hebrews: “Let My people go, that they may serve Me. 2 For if you refuse to let them go, and still hold them, 3 behold, the hand of the LORD will be on your cattle in the field, on the horses, on the donkeys, on the camels, on the oxen, and on the sheep—a very severe pestilence. 4 And the LORD will make a difference between the livestock of Israel and the livestock of Egypt. So nothing shall die of all that belongs to the children of Israel.”’” 5 Then the LORD appointed a set time, saying, “Tomorrow the LORD will do this thing in the land.”
6 So the LORD did this thing on the next day, and all the livestock of Egypt died; but of the livestock of the children of Israel, not one died. 7 Then Pharaoh sent, and indeed, not even one of the livestock of the Israelites was dead. But the heart of Pharaoh became hard, and he did not let the people go.

The Sixth Plague: Boils
  
8 So the LORD said to Moses and Aaron, “Take for yourselves handfuls of ashes from a furnace, and let Moses scatter it toward the heavens in the sight of Pharaoh. 9 And it will become fine dust in all the land of Egypt, and it will cause boils that break out in sores on man and beast throughout all the land of Egypt.” 10 Then they took ashes from the furnace and stood before Pharaoh, and Moses scattered them toward heaven. And they caused boils that break out in sores on man and beast. 11 And the magicians could not stand before Moses because of the boils, for the boils were on the magicians and on all the Egyptians. 12 But the LORD hardened the heart of Pharaoh; and he did not heed them, just as the LORD had spoken to Moses.

The Seventh Plague: Hail
  
13 Then the LORD said to Moses, “Rise early in the morning and stand before Pharaoh, and say to him, ‘Thus says the LORD God of the Hebrews: “Let My people go, that they may serve Me, 14 for at this time I will send all My plagues to your very heart, and on your servants and on your people, that you may know that there is none like Me in all the earth. 15 Now if I had stretched out My hand and struck you and your people with pestilence, then you would have been cut off from the earth. 16 But indeed for this purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth. 17 As yet you exalt yourself against My people in that you will not let them go. 18 Behold, tomorrow about this time I will cause very heavy hail to rain down, such as has not been in Egypt since its founding until now. 19 Therefore send now and gather your livestock and all that you have in the field, for the hail shall come down on every man and every animal which is found in the field and is not brought home; and they shall die.”’”
20 He who feared the word of the LORD among the servants of Pharaoh made his servants and his livestock flee to the houses. 21 But he who did not regard the word of the LORD left his servants and his livestock in the field.
22 Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be hail in all the land of Egypt—on man, on beast, and on every herb of the field, throughout the land of Egypt.” 23 And Moses stretched out his rod toward heaven; and the LORD sent thunder and hail, and fire darted to the ground. And the LORD rained hail on the land of Egypt. 24 So there was hail, and fire mingled with the hail, so very heavy that there was none like it in all the land of Egypt since it became a nation. 25 And the hail struck throughout the whole land of Egypt, all that was in the field, both man and beast; and the hail struck every herb of the field and broke every tree of the field. 26 Only in the land of Goshen, where the children of Israel were, there was no hail.
27 And Pharaoh sent and called for Moses and Aaron, and said to them, “I have sinned this time. The LORD is righteous, and my people and I are wicked. 28 Entreat the LORD, that there may be no more mighty thundering and hail, for it is enough. I will let you go, and you shall stay no longer.”
29 So Moses said to him, “As soon as I have gone out of the city, I will spread out my hands to the LORD; the thunder will cease, and there will be no more hail, that you may know that the earth is the LORD’s. 30 But as for you and your servants, I know that you will not yet fear the LORD God.”
31 Now the flax and the barley were struck, for the barley was in the head and the flax was in bud. 32 But the wheat and the spelt were not struck, for they are late crops.
33 So Moses went out of the city from Pharaoh and spread out his hands to the LORD; then the thunder and the hail ceased, and the rain was not poured on the earth. 34 And when Pharaoh saw that the rain, the hail, and the thunder had ceased, he sinned yet more; and he hardened his heart, he and his servants. 35 So the heart of Pharaoh was hard; neither would he let the children of Israel go, as the LORD had spoken by Moses.

Joseph's Bail Out Package and Nationalization of Egyptian land

The Pharoah of Egypt who elevated Joseph to the highest position was also a generous individual as can be seen when he openly welcomed Joseph's father Jacob and his family. In addition, Pharoah gave Jacob's family the best land in Egypt to rear the livestock, even though in the last chapter we saw that sheperds are an abomination to Egyptians.

The skill of Joseph as an administrator and a businessman achieved its full potential in the way he managed the drought. Some may see it as profiteering, but Joseph had just taken advantage of the situation which God revealed and prepared him for. The famine was so bad that initially people sold their livestock for food, no doubt at a low price for their stock. In the following year when the famine persisted, the people had no choice but to sell their land back to Pharoah, managed by Joseph. This almost has similarities with the Global Financial Crisis and government bailouts. In affect, the Egyptian government was nationalising its land from private owners. In addition, the government provided the people with jobs by re-employing them to work in their own land.

By implementing the land buy-back bail-out scheme, Joseph had further increased Pharoah's power. No where is there suggestion that Joseph sought to gain power for himself. The scheme may seem morally wrong at first but i) the people were extremely thankful to Joseph that they can sell their land and also get employed and able to get food; ii) Joseph only required them to pay only 20% to Pharoah and they can keep the rest. There are not many corporations in the capitalist world that pay their employees 80% of the profit while retaining only 20% - this is extremely generous.

In summary, we see that during a natural disaster God used Joseph to implementing a life saving scheme which is generous to the people as well as prospering the leaders (Joseph and Pharoah) who administers righteously. Contrast this with the current Global Financial Crisis caused by human greed and the schemes implemented which are far from fair to the people in general.



Genesis 47

 1 Then Joseph went and told Pharaoh, and said, “My father and my brothers, their flocks and their herds and all that they possess, have come from the land of Canaan; and indeed they are in the land of Goshen.” 2 And he took five men from among his brothers and presented them to Pharaoh. 3 Then Pharaoh said to his brothers, “What is your occupation?”
And they said to Pharaoh, “Your servants are shepherds, both we and also our fathers.” 4 And they said to Pharaoh, “We have come to dwell in the land, because your servants have no pasture for their flocks, for the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen.”
5 Then Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you. 6 The land of Egypt is before you. Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen. And if you know any competent men among them, then make them chief herdsmen over my livestock.”
7 Then Joseph brought in his father Jacob and set him before Pharaoh; and Jacob blessed Pharaoh. 8 Pharaoh said to Jacob, “How old are you?”
9 And Jacob said to Pharaoh, “The days of the years of my pilgrimage are one hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.” 10 So Jacob blessed Pharaoh, and went out from before Pharaoh.
11 And Joseph situated his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12 Then Joseph provided his father, his brothers, and all his father’s household with bread, according to the number in their families.


Joseph Deals with the Famine
  
13 Now there was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine. 14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, for the grain which they bought; and Joseph brought the money into Pharaoh’s house.
15 So when the money failed in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us bread, for why should we die in your presence? For the money has failed.”
16 Then Joseph said, “Give your livestock, and I will give you bread for your livestock, if the money is gone.” 17 So they brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, the flocks, the cattle of the herds, and for the donkeys. Thus he fed them with bread in exchange for all their livestock that year.
18 When that year had ended, they came to him the next year and said to him, “We will not hide from my lord that our money is gone; my lord also has our herds of livestock. There is nothing left in the sight of my lord but our bodies and our lands. 19 Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants of Pharaoh; give us seed, that we may live and not die, that the land may not be desolate.”
20 Then Joseph bought all the land of Egypt for Pharaoh; for every man of the Egyptians sold his field, because the famine was severe upon them. So the land became Pharaoh’s. 21 And as for the people, he moved them into the cities,[a] from one end of the borders of Egypt to the other end. 22 Only the land of the priests he did not buy; for the priests had rations allotted to them by Pharaoh, and they ate their rations which Pharaoh gave them; therefore they did not sell their lands.
23 Then Joseph said to the people, “Indeed I have bought you and your land this day for Pharaoh. Look, here is seed for you, and you shall sow the land. 24 And it shall come to pass in the harvest that you shall give one-fifth to Pharaoh. Four-fifths shall be your own, as seed for the field and for your food, for those of your households and as food for your little ones.”
25 So they said, “You have saved our lives; let us find favor in the sight of my lord, and we will be Pharaoh’s servants.” 26 And Joseph made it a law over the land of Egypt to this day, that Pharaoh should have one-fifth, except for the land of the priests only, which did not become Pharaoh’s.


Joseph’s Vow to Jacob
  
27 So Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions there and grew and multiplied exceedingly. 28 And Jacob lived in the land of Egypt seventeen years. So the length of Jacob’s life was one hundred and forty-seven years. 29 When the time drew near that Israel must die, he called his son Joseph and said to him, “Now if I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please do not bury me in Egypt, 30 but let me lie with my fathers; you shall carry me out of Egypt and bury me in their burial place.”
And he said, “I will do as you have said.”
31 Then he said, “Swear to me.” And he swore to him. So Israel bowed himself on the head of the bed.

Israel moves into Egypt

Jacob receives confirmation from God about moving to Egypt, showing that it is God's plan for Israel to live in Egypt for a certain time, even though they will eventually become enslaved. Like situations in our lives, sometimes we may question where God is in the midst of tragedy. Yet, which of us can know the mind of God, the creator of all life and the universe, and see His plans? We can however trust that He is good, not from blind faith, but from the testimony through others.

A big part of the passage below is devoted to enumeration of the sons of the sons of Jacob. The importance of genealogy in Jewish tradition cannot be overstated. It is by no accident that our Lord Jesus is born into such a culture that keeps specific records instead of other cultures, so that the roots of our Messiah is without doubt as predicted from the Prophets.


Genesis 46

Jacob’s Journey to Egypt

 1 So Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac. 2 Then God spoke to Israel in the visions of the night, and said, “Jacob, Jacob!”
And he said, “Here I am.”
3 So He said, “I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there. 4 I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will put his hand on your eyes.”
5 Then Jacob arose from Beersheba; and the sons of Israel carried their father Jacob, their little ones, and their wives, in the carts which Pharaoh had sent to carry him. 6 So they took their livestock and their goods, which they had acquired in the land of Canaan, and went to Egypt, Jacob and all his descendants with him. 7 His sons and his sons’ sons, his daughters and his sons’ daughters, and all his descendants he brought with him to Egypt.
8 Now these were the names of the children of Israel, Jacob and his sons, who went to Egypt: Reuben was Jacob’s firstborn. 9 The sons of Reuben were Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon were Jemuel,[a] Jamin, Ohad, Jachin,[b] Zohar,[c] and Shaul, the son of a Canaanite woman. 11 The sons of Levi were Gershon, Kohath, and Merari. 12 The sons of Judah were Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan). The sons of Perez were Hezron and Hamul. 13 The sons of Issachar were Tola, Puvah,[d] Job,[e] and Shimron. 14 The sons of Zebulun were Sered, Elon, and Jahleel. 15 These were the sons of Leah, whom she bore to Jacob in Padan Aram, with his daughter Dinah. All the persons, his sons and his daughters, were thirty-three.
16 The sons of Gad were Ziphion,[f] Haggi, Shuni, Ezbon,[g] Eri, Arodi,[h] and Areli. 17 The sons of Asher were Jimnah, Ishuah, Isui, Beriah, and Serah, their sister. And the sons of Beriah were Heber and Malchiel. 18 These were the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob: sixteen persons.
19 The sons of Rachel, Jacob’s wife, were Joseph and Benjamin. 20 And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Poti-Pherah priest of On, bore to him. 21 The sons of Benjamin were Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim,[i] and Ard. 22 These were the sons of Rachel, who were born to Jacob: fourteen persons in all.
23 The son of Dan was Hushim.[j] 24 The sons of Naphtali were Jahzeel,[k] Guni, Jezer, and Shillem.[l] 25 These were the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob: seven persons in all.
26 All the persons who went with Jacob to Egypt, who came from his body, besides Jacob’s sons’ wives, were sixty-six persons in all. 27 And the sons of Joseph who were born to him in Egypt were two persons. All the persons of the house of Jacob who went to Egypt were seventy.

Jacob Settles in Goshen
  
28 Then he sent Judah before him to Joseph, to point out before him the way to Goshen. And they came to the land of Goshen. 29 So Joseph made ready his chariot and went up to Goshen to meet his father Israel; and he presented himself to him, and fell on his neck and wept on his neck a good while.
30 And Israel said to Joseph, “Now let me die, since I have seen your face, because you are still alive.”
31 Then Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh, and say to him, ‘My brothers and those of my father’s house, who were in the land of Canaan, have come to me. 32 And the men are shepherds, for their occupation has been to feed livestock; and they have brought their flocks, their herds, and all that they have.’ 33 So it shall be, when Pharaoh calls you and says, ‘What is your occupation?’ 34 that you shall say, ‘Your servants’ occupation has been with livestock from our youth even till now, both we and also our fathers,’ that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.”