Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man

Jesus commends on the poor widow who put all she had in the Temple treasury. Then He started talking about the end of times beginning with the destruction of the temple. He began to describe the events preceding the end of times which are:
- many pretending to be Christs.
- wars and rumours of wars
- persecution of the believers of Y'Shua
- earthquakes, famines, pestilences, signs in the sky
- Jerusalem will be taken by Gentiles until their times are fulfilled.
- Finally Jesus will return in a cloud with power and glory.

Jesus tells us the importance to keep watch and pray that we are worthy to escape these events.





Luke 21
The Widow’s Two Mites

1 And He looked up and saw the rich putting their gifts into the treasury, 2 and He saw also a certain poor widow putting in two mites. 3 So He said, “Truly I say to you that this poor widow has put in more than all; 4 for all these out of their abundance have put in offerings for God,[a] but she out of her poverty put in all the livelihood that she had.”

Jesus Predicts the Destruction of the Temple

5 Then, as some spoke of the temple, how it was adorned with beautiful stones and donations, He said, 6 “These things which you see—the days will come in which not one stone shall be left upon another that shall not be thrown down.”

The Signs of the Times and the End of the Age

7 So they asked Him, saying, “Teacher, but when will these things be? And what sign will there be when these things are about to take place?”

8 And He said: “Take heed that you not be deceived. For many will come in My name, saying, ‘I am He,’ and, ‘The time has drawn near.’ Therefore[b] do not go after them. 9 But when you hear of wars and commotions, do not be terrified; for these things must come to pass first, but the end will not come immediately.”

10 Then He said to them, “Nation will rise against nation, and kingdom against kingdom. 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. 12 But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. You will be brought before kings and rulers for My name’s sake. 13 But it will turn out for you as an occasion for testimony. 14 Therefore settle it in your hearts not to meditate beforehand on what you will answer; 15 for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. 16 You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death. 17 And you will be hated by all for My name’s sake. 18 But not a hair of your head shall be lost. 19 By your patience possess your souls.

The Destruction of Jerusalem

20 “But when you see Jerusalem surrounded by armies, then know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. 22 For these are the days of vengeance, that all things which are written may be fulfilled. 23 But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. 24 And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.

The Coming of the Son of Man

25 “And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; 26 men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”

The Parable of the Fig Tree

29 Then He spoke to them a parable: “Look at the fig tree, and all the trees. 30 When they are already budding, you see and know for yourselves that summer is now near. 31 So you also, when you see these things happening, know that the kingdom of God is near. 32 Assuredly, I say to you, this generation will by no means pass away till all things take place. 33 Heaven and earth will pass away, but My words will by no means pass away.

The Importance of Watching

34 “But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may be counted worthy[c] to escape all these things that will come to pass, and to stand before the Son of Man.”

37 And in the daytime He was teaching in the temple, but at night He went out and stayed on the mountain called Olivet. 38 Then early in the morning all the people came to Him in the temple to hear Him.

And their Gold will be like Refuse

There seems to be a heightened sense of urgency and definiteness about the proclamation of the end. Repeatedly, God tells them the reason for the coming judgment is the abomination of the people. The society has become violent and wicked as a result of their abominations. Again it mentions those in the city will be faced with the sword, while those outside will face pestilence and famine.

When it is over, the people will be in a terrible state. They will be weak. Their savings and money in gold and silver will be worthless. They will not be able to satisfy their physical and spiritual hunger. God will let their wicked enemies posses their property. God will turn His face away from them, that is not listening to them, when they beg for peace from the disasters.




Ezekiel 7
Judgment on Israel Is Near

1 Moreover the word of the Lord came to me, saying, 2 “And you, son of man, thus says the Lord God to the land of Israel:

‘An end! The end has come upon the four corners of the land.
3 Now the end has come upon you,
And I will send My anger against you;
I will judge you according to your ways,
And I will repay you for all your abominations.
4 My eye will not spare you,
Nor will I have pity;
But I will repay your ways,
And your abominations will be in your midst;
Then you shall know that I am the Lord!’
5 “Thus says the Lord God:

‘A disaster, a singular disaster;
Behold, it has come!
6 An end has come,
The end has come;
It has dawned for you;
Behold, it has come!
7 Doom has come to you, you who dwell in the land;
The time has come,
A day of trouble is near,
And not of rejoicing in the mountains.
8 Now upon you I will soon pour out My fury,
And spend My anger upon you;
I will judge you according to your ways,
And I will repay you for all your abominations.
9 ‘My eye will not spare,
Nor will I have pity;
I will repay you according to your ways,
And your abominations will be in your midst.
Then you shall know that I am the Lord who strikes.
10 ‘Behold, the day!
Behold, it has come!
Doom has gone out;
The rod has blossomed,
Pride has budded.
11 Violence has risen up into a rod of wickedness;
None of them shall remain,
None of their multitude,
None of them;
Nor shall there be wailing for them.
12 The time has come,
The day draws near.
‘Let not the buyer rejoice,
Nor the seller mourn,
For wrath is on their whole multitude.
13 For the seller shall not return to what has been sold,
Though he may still be alive;
For the vision concerns the whole multitude,
And it shall not turn back;
No one will strengthen himself
Who lives in iniquity.
14 ‘They have blown the trumpet and made everyone ready,
But no one goes to battle;
For My wrath is on all their multitude.
15 The sword is outside,
And the pestilence and famine within.
Whoever is in the field
Will die by the sword;
And whoever is in the city,
Famine and pestilence will devour him.
16 ‘Those who survive will escape and be on the mountains
Like doves of the valleys,
All of them mourning,
Each for his iniquity.
17 Every hand will be feeble,
And every knee will be as weak as water.
18 They will also be girded with sackcloth;
Horror will cover them;
Shame will be on every face,
Baldness on all their heads.
19 ‘They will throw their silver into the streets,
And their gold will be like refuse;
Their silver and their gold will not be able to deliver them
In the day of the wrath of the Lord;
They will not satisfy their souls,
Nor fill their stomachs,
Because it became their stumbling block of iniquity.
20 ‘As for the beauty of his ornaments,
He set it in majesty;
But they made from it
The images of their abominations—
Their detestable things;
Therefore I have made it
Like refuse to them.
21 I will give it as plunder
Into the hands of strangers,
And to the wicked of the earth as spoil;
And they shall defile it.
22 I will turn My face from them,
And they will defile My secret place;
For robbers shall enter it and defile it.
23 ‘Make a chain,
For the land is filled with crimes of blood,
And the city is full of violence.
24 Therefore I will bring the worst of the Gentiles,
And they will possess their houses;
I will cause the pomp of the strong to cease,
And their holy places shall be defiled.
25 Destruction comes;
They will seek peace, but there shall be none.
26 Disaster will come upon disaster,
And rumor will be upon rumor.
Then they will seek a vision from a prophet;
But the law will perish from the priest,
And counsel from the elders.
27 ‘The king will mourn,
The prince will be clothed with desolation,
And the hands of the common people will tremble.
I will do to them according to their way,
And according to what they deserve I will judge them;
Then they shall know that I am the Lord!’”

The Slain shall Fall in your Midst, and you shall Know that I am the Lord

The message of God through Ezekiel given here is that God is calling on Creation (mountains, hills, valleys) to witness his judgment. The destruction affects the loss of lives and the destruction of idol worshipping altars. In fact the slain will be thrown onto these altars. The message is that The Lord is more powerful than any of the idols and that people will pay with their lives for idolatry and rebellion.

God will leave a remnant as a witness that God is serious when he reveals these calamity. Again the motive of the judgment is revealed as people being adulterous towards other idols instead of God. In God's view, those acts are evil and an abomination.

The instruments of judgment is sword, pestilence and famine. In this chapter, it explains that those who are far from the city will suffer from pestilence, those in the city will be in danger from the sword of their enemies and those who survive will be faced with famine. Again the picture of the slain people beside the altars show the helplessness and useless false gods which the people worship.




Ezekiel 6
Judgment on Idolatrous Israel

1 Now the word of the Lord came to me, saying: 2 “Son of man, set your face toward the mountains of Israel, and prophesy against them, 3 and say, ‘O mountains of Israel, hear the word of the Lord God! Thus says the Lord God to the mountains, to the hills, to the ravines, and to the valleys: “Indeed I, even I, will bring a sword against you, and I will destroy your high places. 4 Then your altars shall be desolate, your incense altars shall be broken, and I will cast down your slain men before your idols. 5 And I will lay the corpses of the children of Israel before their idols, and I will scatter your bones all around your altars. 6 In all your dwelling places the cities shall be laid waste, and the high places shall be desolate, so that your altars may be laid waste and made desolate, your idols may be broken and made to cease, your incense altars may be cut down, and your works may be abolished. 7 The slain shall fall in your midst, and you shall know that I am the Lord.

8 “Yet I will leave a remnant, so that you may have some who escape the sword among the nations, when you are scattered through the countries. 9 Then those of you who escape will remember Me among the nations where they are carried captive, because I was crushed by their adulterous heart which has departed from Me, and by their eyes which play the harlot after their idols; they will loathe themselves for the evils which they committed in all their abominations. 10 And they shall know that I am the Lord; I have not said in vain that I would bring this calamity upon them.”

11 ‘Thus says the Lord God: “Pound your fists and stamp your feet, and say, ‘Alas, for all the evil abominations of the house of Israel! For they shall fall by the sword, by famine, and by pestilence. 12 He who is far off shall die by the pestilence, he who is near shall fall by the sword, and he who remains and is besieged shall die by the famine. Thus will I spend My fury upon them. 13 Then you shall know that I am the Lord, when their slain are among their idols all around their altars, on every high hill, on all the mountaintops, under every green tree, and under every thick oak, wherever they offered sweet incense to all their idols. 14 So I will stretch out My hand against them and make the land desolate, yes, more desolate than the wilderness toward Diblah, in all their dwelling places. Then they shall know that I am the Lord.’”’”

Because you have Multiplied Disobedience more than the Nations that are all around you

Ezekiel was first ask to perform some sort of symbolic ritual for all Israel to see. He is to cut his hair and beard, then burn some of them and scatter some of them to the wind. God was showing that some people in the city will be destroyed, while others will be scattered among the nations. This is the same judgment using sword, pestilence and famine.

God again gave the reasons  for judgment to be the rebellion and wickedness of His people. They have not obeyed God nor uphold His statutes, and they were worse than the neighbouring nations. So God pronounced a judgment which also included the father and sons eating each other. This abominable judgment was in response to their own abomination. God describes that His fury would only be spent when this judgment has occurred and He has been avenged.



Ezekiel 5
A Sword Against Jerusalem

1 “And you, son of man, take a sharp sword, take it as a barber’s razor, and pass it over your head and your beard; then take scales to weigh and divide the hair. 2 You shall burn with fire one-third in the midst of the city, when the days of the siege are finished; then you shall take one-third and strike around it with the sword, and one-third you shall scatter in the wind: I will draw out a sword after them. 3 You shall also take a small number of them and bind them in the edge of your garment. 4 Then take some of them again and throw them into the midst of the fire, and burn them in the fire. From there a fire will go out into all the house of Israel.

5 “Thus says the Lord God: ‘This is Jerusalem; I have set her in the midst of the nations and the countries all around her. 6 She has rebelled against My judgments by doing wickedness more than the nations, and against My statutes more than the countries that are all around her; for they have refused My judgments, and they have not walked in My statutes.’ 7 Therefore thus says the Lord God: ‘Because you have multiplied disobedience more than the nations that are all around you, have not walked in My statutes nor kept My judgments, nor even done[a] according to the judgments of the nations that are all around you’— 8 therefore thus says the Lord God: ‘Indeed I, even I, am against you and will execute judgments in your midst in the sight of the nations. 9 And I will do among you what I have never done, and the like of which I will never do again, because of all your abominations. 10 Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers; and I will execute judgments among you, and all of you who remain I will scatter to all the winds.

11 ‘Therefore, as I live,’ says the Lord God, ‘surely, because you have defiled My sanctuary with all your detestable things and with all your abominations, therefore I will also diminish you; My eye will not spare, nor will I have any pity. 12 One-third of you shall die of the pestilence, and be consumed with famine in your midst; and one-third shall fall by the sword all around you; and I will scatter another third to all the winds, and I will draw out a sword after them.

13 ‘Thus shall My anger be spent, and I will cause My fury to rest upon them, and I will be avenged; and they shall know that I, the Lord, have spoken it in My zeal, when I have spent My fury upon them. 14 Moreover I will make you a waste and a reproach among the nations that are all around you, in the sight of all who pass by.

15 ‘So it[b] shall be a reproach, a taunt, a lesson, and an astonishment to the nations that are all around you, when I execute judgments among you in anger and in fury and in furious rebukes. I, the Lord, have spoken. 16 When I send against them the terrible arrows of famine which shall be for destruction, which I will send to destroy you, I will increase the famine upon you and cut off your supply of bread. 17 So I will send against you famine and wild beasts, and they will bereave you. Pestilence and blood shall pass through you, and I will bring the sword against you. I, the Lord, have spoken.’”

Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies

The chapter starts with God reminding all His children who had escaped to Egypt and the surrounding areas, about what God had warned them about and why He was bringing the catastrophe and devastation. The most serious wickedness was that of idolatory. However, their recent migration from Judah was also seen by God as abandoning their nation. God's new proclamation was that all of them who escaped to Egypt will face with the same destruction from the sword, famine and pestilence. None of them would escape from this judgment and they will not be able to return to Judah if they wanted to.

And even more astonishing response to Jeremiah from the people was that they were determined to continue to worship and burn incence to the queen of heaven and pour offerings to the idols. They thought the disasters were because they stopped worshipping the idols, hence they decided to continue that.

Jeremiah tried to explain one last time, that the disasters were because they did not obey God, and did not walk in His laws and statutes. Knowing that their hearts were set on continuing their idol worshipping, Jeremiah revealed that all the people of Judah who have escaped to Egypt, will face the same fate because Egypt will be invaded by the Babylonians. However, a very small remnant, would be allow to escape back to Judah, so that they will be a testimony that God had done as He promised. God was so serious in this judgment that He swore on His own Name (none other higher than this) to carry it out



Jeremiah 44
Israelites Will Be Punished in Egypt

1 The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, at Tahpanhes, at Noph,[a] and in the country of Pathros, saying, 2 “Thus says the Lord of hosts, the God of Israel: ‘You have seen all the calamity that I have brought on Jerusalem and on all the cities of Judah; and behold, this day they are a desolation, and no one dwells in them, 3 because of their wickedness which they have committed to provoke Me to anger, in that they went to burn incense and to serve other gods whom they did not know, they nor you nor your fathers. 4 However I have sent to you all My servants the prophets, rising early and sending them, saying, “Oh, do not do this abominable thing that I hate!” 5 But they did not listen or incline their ear to turn from their wickedness, to burn no incense to other gods. 6 So My fury and My anger were poured out and kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.’

7 “Now therefore, thus says the Lord, the God of hosts, the God of Israel: ‘Why do you commit this great evil against yourselves, to cut off from you man and woman, child and infant, out of Judah, leaving none to remain, 8 in that you provoke Me to wrath with the works of your hands, burning incense to other gods in the land of Egypt where you have gone to dwell, that you may cut yourselves off and be a curse and a reproach among all the nations of the earth? 9 Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives, your own wickedness, and the wickedness of your wives, which they committed in the land of Judah and in the streets of Jerusalem? 10 They have not been humbled, to this day, nor have they feared; they have not walked in My law or in My statutes that I set before you and your fathers.’

11 “Therefore thus says the Lord of hosts, the God of Israel: ‘Behold, I will set My face against you for catastrophe and for cutting off all Judah. 12 And I will take the remnant of Judah who have set their faces to go into the land of Egypt to dwell there, and they shall all be consumed and fall in the land of Egypt. They shall be consumed by the sword and by famine. They shall die, from the least to the greatest, by the sword and by famine; and they shall be an oath, an astonishment, a curse and a reproach! 13 For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by famine, and by pestilence, 14 so that none of the remnant of Judah who have gone into the land of Egypt to dwell there shall escape or survive, lest they return to the land of Judah, to which they desire to return and dwell. For none shall return except those who escape.’”

15 Then all the men who knew that their wives had burned incense to other gods, with all the women who stood by, a great multitude, and all the people who dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying: 16 “As for the word that you have spoken to us in the name of the Lord, we will not listen to you! 17 But we will certainly do whatever has gone out of our own mouth, to burn incense to the queen of heaven and pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, were well-off, and saw no trouble. 18 But since we stopped burning incense to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.”

19 The women also said, “And when we burned incense to the queen of heaven and poured out drink offerings to her, did we make cakes for her, to worship her, and pour out drink offerings to her without our husbands’ permission?”

20 Then Jeremiah spoke to all the people—the men, the women, and all the people who had given him that answer—saying: 21 “The incense that you burned in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, did not the Lord remember them, and did it not come into His mind? 22 So the Lord could no longer bear it, because of the evil of your doings and because of the abominations which you committed. Therefore your land is a desolation, an astonishment, a curse, and without an inhabitant, as it is this day. 23 Because you have burned incense and because you have sinned against the Lord, and have not obeyed the voice of the Lord or walked in His law, in His statutes or in His testimonies, therefore this calamity has happened to you, as at this day.”

24 Moreover Jeremiah said to all the people and to all the women, “Hear the word of the Lord, all Judah who are in the land of Egypt! 25 Thus says the Lord of hosts, the God of Israel, saying: ‘You and your wives have spoken with your mouths and fulfilled with your hands, saying, “We will surely keep our vows that we have made, to burn incense to the queen of heaven and pour out drink offerings to her.” You will surely keep your vows and perform your vows!’ 26 Therefore hear the word of the Lord, all Judah who dwell in the land of Egypt: ‘Behold, I have sworn by My great name,’ says the Lord, ‘that My name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, “The Lord God lives.” 27 Behold, I will watch over them for adversity and not for good. And all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end to them. 28 Yet a small number who escape the sword shall return from the land of Egypt to the land of Judah; and all the remnant of Judah, who have gone to the land of Egypt to dwell there, shall know whose words will stand, Mine or theirs. 29 And this shall be a sign to you,’ says the Lord, ‘that I will punish you in this place, that you may know that My words will surely stand against you for adversity.’

30 “Thus says the Lord: ‘Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, his enemy who sought his life.’”

For I Relent concerning the Disaster that I Have Brought upon You

The leaders of the armed forces including Johanan, who defeated Ishmael, came to Jeremiah to ask God about how they should live. They were repentant and obedient and earnestly seek God. Jeremiah agreed to ask the Lord and would tell them what the Lord says. The Lord told them to stay in the land with the remnant and that He will stop the destruction of the land. Instead He will protect them and have mercy on them. Babylon would not harm them even though Babylon had defeated them.

God warned them that if any of the remnant choose to flee Judah, such as going to Egypt, they will be faced with disasters from famine, violence and pestilence. What God wanted was obedience and trusting Him to live through the judgment on the land and the people.



Jeremiah 42
The Flight to Egypt Forbidden

1 Now all the captains of the forces, Johanan the son of Kareah, Jezaniah the son of Hoshaiah, and all the people, from the least to the greatest, came near 2 and said to Jeremiah the prophet, “Please, let our petition be acceptable to you, and pray for us to the Lord your God, for all this remnant (since we are left but a few of many, as you can see), 3 that the Lord your God may show us the way in which we should walk and the thing we should do.”

4 Then Jeremiah the prophet said to them, “I have heard. Indeed, I will pray to the Lord your God according to your words, and it shall be, that whatever the Lord answers you, I will declare it to you. I will keep nothing back from you.”

5 So they said to Jeremiah, “Let the Lord be a true and faithful witness between us, if we do not do according to everything which the Lord your God sends us by you. 6 Whether it is pleasing or displeasing, we will obey the voice of the Lord our God to whom we send you, that it may be well with us when we obey the voice of the Lord our God.”

7 And it happened after ten days that the word of the Lord came to Jeremiah. 8 Then he called Johanan the son of Kareah, all the captains of the forces which were with him, and all the people from the least even to the greatest, 9 and said to them, “Thus says the Lord, the God of Israel, to whom you sent me to present your petition before Him: 10 ‘If you will still remain in this land, then I will build you and not pull you down, and I will plant you and not pluck you up. For I relent concerning the disaster that I have brought upon you. 11 Do not be afraid of the king of Babylon, of whom you are afraid; do not be afraid of him,’ says the Lord, ‘for I am with you, to save you and deliver you from his hand. 12 And I will show you mercy, that he may have mercy on you and cause you to return to your own land.’

13 “But if you say, ‘We will not dwell in this land,’ disobeying the voice of the Lord your God, 14 saying, ‘No, but we will go to the land of Egypt where we shall see no war, nor hear the sound of the trumpet, nor be hungry for bread, and there we will dwell’— 15 Then hear now the word of the Lord, O remnant of Judah! Thus says the Lord of hosts, the God of Israel: ‘If you wholly set your faces to enter Egypt, and go to dwell there, 16 then it shall be that the sword which you feared shall overtake you there in the land of Egypt; the famine of which you were afraid shall follow close after you there in Egypt; and there you shall die. 17 So shall it be with all the men who set their faces to go to Egypt to dwell there. They shall die by the sword, by famine, and by pestilence. And none of them shall remain or escape from the disaster that I will bring upon them.’

18 “For thus says the Lord of hosts, the God of Israel: ‘As My anger and My fury have been poured out on the inhabitants of Jerusalem, so will My fury be poured out on you when you enter Egypt. And you shall be an oath, an astonishment, a curse, and a reproach; and you shall see this place no more.’

19 “The Lord has said concerning you, O remnant of Judah, ‘Do not go to Egypt!’ Know certainly that I have admonished you this day. 20 For you were hypocrites in your hearts when you sent me to the Lord your God, saying, ‘Pray for us to the Lord our God, and according to all that the Lord your God says, so declare to us and we will do it.’ 21 And I have this day declared it to you, but you have not obeyed the voice of the Lord your God, or anything which He has sent you by me. 22 Now therefore, know certainly that you shall die by the sword, by famine, and by pestilence in the place where you desire to go to dwell.”

To Cause their Sons and their Daughters to Pass through the Fire

Jeremiah was put in the prison by king Zedekiah, because he was always prophesying that Zedekiah would be captured and Jerusalem will be conquered. While in prison, the Lord told Jeremiah that his cousin would come and offer him the right to buy his land. So Hanamel, the son of Shallum who was Jeremiah's uncle came to him. It appears that according to inheritance law, Jeremiah had the right to redemption. So when Hanamel came as predicted, Jeremiah purchased the land from him straight away. He gave the land deeds to Baruch and instructed him to keep it safely in an earthen vessel, in anticipation of redeeming the land, when God restores the nation again in the future.

Jeremiah confirms God's prophecy and perhaps also asked God about the land deal, since in that moment, Jerusalem was besieged by the Chaldeans. The people within Jerusalem were suffering from food shortages and sickness, as well as waiting for their imminent defeat. Jeremiah seemed to be asking the logic of buying the land, given their circumstances, even though he bought it first out of obedience.

God confirms it was necessary for the invasion of the Chaldeans. The first houses that will be burned by the Chaldeans are the ones where the roofs are used to worship other gods. Almost the entire society, from kings and priests to the common people, have caused God to anger because of their worship of other gods. One of the abomination that God listed was their fire sacrifice of their own children.

Finally God again give the promise that after all the calamity, He will restore His people to His land. He will bless them and do good to them. When the land is restored, people will be able to have right to own their land again and make use of the land deeds.


Jeremiah 32
Jeremiah Buys a Field

1 The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 For then the king of Babylon’s army besieged Jerusalem, and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house. 3 For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy and say, ‘Thus says the Lord: “Behold, I will give this city into the hand of the king of Babylon, and he shall take it; 4 and Zedekiah king of Judah shall not escape from the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him face to face,[a] and see him eye to eye; 5 then he shall lead Zedekiah to Babylon, and there he shall be until I visit him,” says the Lord; “though you fight with the Chaldeans, you shall not succeed”’?”

6 And Jeremiah said, “The word of the Lord came to me, saying, 7 ‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field which is in Anathoth, for the right of redemption is yours to buy it.”’ 8 Then Hanamel my uncle’s son came to me in the court of the prison according to the word of the Lord, and said to me, ‘Please buy my field that is in Anathoth, which is in the country of Benjamin; for the right of inheritance is yours, and the redemption yours; buy it for yourself.’ Then I knew that this was the word of the Lord. 9 So I bought the field from Hanamel, the son of my uncle who was in Anathoth, and weighed out to him the money—seventeen shekels of silver. 10 And I signed the deed and sealed it, took witnesses, and weighed the money on the scales. 11 So I took the purchase deed, both that which was sealed according to the law and custom, and that which was open; 12 and I gave the purchase deed to Baruch the son of Neriah, son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who signed the purchase deed, before all the Jews who sat in the court of the prison.

13 “Then I charged Baruch before them, saying, 14 ‘Thus says the Lord of hosts, the God of Israel: “Take these deeds, both this purchase deed which is sealed and this deed which is open, and put them in an earthen vessel, that they may last many days.” 15 For thus says the Lord of hosts, the God of Israel: “Houses and fields and vineyards shall be possessed again in this land.”’


Jeremiah Prays for Understanding

16 “Now when I had delivered the purchase deed to Baruch the son of Neriah, I prayed to the Lord, saying: 17 ‘Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You. 18 You show lovingkindness to thousands, and repay the iniquity of the fathers into the bosom of their children after them—the Great, the Mighty God, whose name is the Lord of hosts. 19 You are great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his doings. 20 You have set signs and wonders in the land of Egypt, to this day, and in Israel and among other men; and You have made Yourself a name, as it is this day. 21 You have brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror; 22 You have given them this land, of which You swore to their fathers to give them—“a land flowing with milk and honey.”[b] 23 And they came in and took possession of it, but they have not obeyed Your voice or walked in Your law. They have done nothing of all that You commanded them to do; therefore You have caused all this calamity to come upon them.

24 ‘Look, the siege mounds! They have come to the city to take it; and the city has been given into the hand of the Chaldeans who fight against it, because of the sword and famine and pestilence. What You have spoken has happened; there You see it! 25 And You have said to me, O Lord God, “Buy the field for money, and take witnesses”!—yet the city has been given into the hand of the Chaldeans.’”


God’s Assurance of the People’s Return

26 Then the word of the Lord came to Jeremiah, saying, 27 “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? 28 Therefore thus says the Lord: ‘Behold, I will give this city into the hand of the Chaldeans, into the hand of Nebuchadnezzar king of Babylon, and he shall take it. 29 And the Chaldeans who fight against this city shall come and set fire to this city and burn it, with the houses on whose roofs they have offered incense to Baal and poured out drink offerings to other gods, to provoke Me to anger; 30 because the children of Israel and the children of Judah have done only evil before Me from their youth. For the children of Israel have provoked Me only to anger with the work of their hands,’ says the Lord. 31 ‘For this city has been to Me a provocation of My anger and My fury from the day that they built it, even to this day; so I will remove it from before My face 32 because of all the evil of the children of Israel and the children of Judah, which they have done to provoke Me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem. 33 And they have turned to Me the back, and not the face; though I taught them, rising up early and teaching them, yet they have not listened to receive instruction. 34 But they set their abominations in the house which is called by My name, to defile it. 35 And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.’

36 “Now therefore, thus says the Lord, the God of Israel, concerning this city of which you say, ‘It shall be delivered into the hand of the king of Babylon by the sword, by the famine, and by the pestilence’: 37 Behold, I will gather them out of all countries where I have driven them in My anger, in My fury, and in great wrath; I will bring them back to this place, and I will cause them to dwell safely. 38 They shall be My people, and I will be their God; 39 then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them. 40 And I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put My fear in their hearts so that they will not depart from Me. 41 Yes, I will rejoice over them to do them good, and I will assuredly plant them in this land, with all My heart and with all My soul.’

42 “For thus says the Lord: ‘Just as I have brought all this great calamity on this people, so I will bring on them all the good that I have promised them. 43 And fields will be bought in this land of which you say, “It is desolate, without man or beast; it has been given into the hand of the Chaldeans.” 44 Men will buy fields for money, sign deeds and seal them, and take witnesses, in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the mountains, in the cities of the lowland, and in the cities of the South; for I will cause their captives to return,’ says the Lord.”

Thoughts of Peace and Not of Evil, to give you a Future and a Hope

Many residents of Jerusalem, including the king Jeconiah and the Queen Mother were taken captive to Babylon. However Jeremiah remained in Jerusalem with the puppet king Zedekiah. On this occasion, Jeremiah wrote a letter to the captives in Babylon outlining the will of God for them. God told the people to live a productive life, even as a captive, in Jerusalem. They are told to get married, bear children and be peaceful. Also the Lord told them this will of His and told them not to trust other prophets who tell them something different. So they are not to rebel in Babylon.

The captivity to Babylon is an act of judgment, but it has an end. God planned to restore them within 70 years. God reveals that He is interested in their well being and their future. Back in Judah, they continued their rebellious ways; in  particular Zedekiah and some prophets including Shemaiah and Ahab confronted Jeremiah. Basically they were preaching a false message and was against the true message of Jeremiah that God's will was for them to live in Babylon for a certain time. Due to these false teachings, God punished them and reveal this to Jeremiah.



Jeremiah 29
Jeremiah’s Letter to the Captives

1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. 2 (This happened after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem.) 3 The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon, to Nebuchadnezzar king of Babylon, saying,

4 Thus says the Lord of hosts, the God of Israel, to all who were carried away captive, whom I have caused to be carried away from Jerusalem to Babylon:

5 Build houses and dwell in them; plant gardens and eat their fruit. 6 Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters—that you may be increased there, and not diminished. 7 And seek the peace of the city where I have caused you to be carried away captive, and pray to the Lord for it; for in its peace you will have peace. 8 For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are in your midst deceive you, nor listen to your dreams which you cause to be dreamed. 9 For they prophesy falsely to you in My name; I have not sent them, says the Lord.

10 For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11 For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. 12 Then you will call upon Me and go and pray to Me, and I will listen to you. 13 And you will seek Me and find Me, when you search for Me with all your heart. 14 I will be found by you, says the Lord, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the Lord, and I will bring you to the place from which I cause you to be carried away captive.

15 Because you have said, “The Lord has raised up prophets for us in Babylon”— 16 therefore thus says the Lord concerning the king who sits on the throne of David, concerning all the people who dwell in this city, and concerning your brethren who have not gone out with you into captivity— 17 thus says the Lord of hosts: Behold, I will send on them the sword, the famine, and the pestilence, and will make them like rotten figs that cannot be eaten, they are so bad. 18 And I will pursue them with the sword, with famine, and with pestilence; and I will deliver them to trouble among all the kingdoms of the earth—to be a curse, an astonishment, a hissing, and a reproach among all the nations where I have driven them, 19 because they have not heeded My words, says the Lord, which I sent to them by My servants the prophets, rising up early and sending them; neither would you heed, says the Lord. 20 Therefore hear the word of the Lord, all you of the captivity, whom I have sent from Jerusalem to Babylon.

21 Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and Zedekiah the son of Maaseiah, who prophesy a lie to you in My name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall slay them before your eyes. 22 And because of them a curse shall be taken up by all the captivity of Judah who are in Babylon, saying, “The Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire”; 23 because they have done disgraceful things in Israel, have committed adultery with their neighbors’ wives, and have spoken lying words in My name, which I have not commanded them. Indeed I know, and am a witness, says the Lord.

24 You shall also speak to Shemaiah the Nehelamite, saying, 25 Thus speaks the Lord of hosts, the God of Israel, saying: You have sent letters in your name to all the people who are at Jerusalem, to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, 26 “The Lord has made you priest instead of Jehoiada the priest, so that there should be officers in the house of the Lord over every man who is demented and considers himself a prophet, that you should put him in prison and in the stocks. 27 Now therefore, why have you not rebuked Jeremiah of Anathoth who makes himself a prophet to you? 28 For he has sent to us in Babylon, saying, ‘This captivity is long; build houses and dwell in them, and plant gardens and eat their fruit.’”

29 Now Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. 30 Then the word of the Lord came to Jeremiah, saying: 31 Send to all those in captivity, saying, Thus says the Lord concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I have not sent him, and he has caused you to trust in a lie— 32 therefore thus says the Lord: Behold, I will punish Shemaiah the Nehelamite and his family: he shall not have anyone to dwell among this people, nor shall he see the good that I will do for My people, says the Lord, because he has taught rebellion against the Lord.

I have put a Yoke of Iron on the Neck of all these Nations

This appears to be the time in Judah that the Babylonians have set up the puppet king Zedekiah, after capturing King Jeconiah, son of Jehoiakim. A prophet named Hananiah spoke in the temple to the priests and in the presence of Jeremiah. The message of Hananiah was that whatever the Babylonians have taken up until then, God will restore it within two years. As an illustration Hananiah took the symbolic yoke from Jeremiah and broke it.

Initially it appeared that Jeremiah did not doubt the words of Hananiah. Perhaps this is because the Lord had also spoken of restoration of Judah and the people, but not within two years. The God spoke to Jeremiah saying that instead of the yoke of wood which Hananiah broke, there will be a yoke of iron instead. God revealed that Hananiah was speaking falsely. Jeremiah confronted Hananiah with God's word and prophesied that he will be destroyed. Within the same year, Hananiah died.



Jeremiah 28
Hananiah’s Falsehood and Doom

1 And it happened in the same year, at the beginning of the reign of Zedekiah king of Judah, in the fourth year and in the fifth month, that Hananiah the son of Azur the prophet, who was from Gibeon, spoke to me in the house of the Lord in the presence of the priests and of all the people, saying, 2 “Thus speaks the Lord of hosts, the God of Israel, saying: ‘I have broken the yoke of the king of Babylon. 3 Within two full years I will bring back to this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. 4 And I will bring back to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah who went to Babylon,’ says the Lord, ‘for I will break the yoke of the king of Babylon.’”

5 Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who stood in the house of the Lord, 6 and the prophet Jeremiah said, “Amen! The Lord do so; the Lord perform your words which you have prophesied, to bring back the vessels of the Lord’s house and all who were carried away captive, from Babylon to this place. 7 Nevertheless hear now this word that I speak in your hearing and in the hearing of all the people: 8 The prophets who have been before me and before you of old prophesied against many countries and great kingdoms—of war and disaster and pestilence. 9 As for the prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent.”

10 Then Hananiah the prophet took the yoke off the prophet Jeremiah’s neck and broke it. 11 And Hananiah spoke in the presence of all the people, saying, “Thus says the Lord: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years.’” And the prophet Jeremiah went his way.

12 Now the word of the Lord came to Jeremiah, after Hananiah the prophet had broken the yoke from the neck of the prophet Jeremiah, saying, 13 “Go and tell Hananiah, saying, ‘Thus says the Lord: “You have broken the yokes of wood, but you have made in their place yokes of iron.” 14 For thus says the Lord of hosts, the God of Israel: “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him. I have given him the beasts of the field also.”’”

15 Then the prophet Jeremiah said to Hananiah the prophet, “Hear now, Hananiah, the Lord has not sent you, but you make this people trust in a lie. 16 Therefore thus says the Lord: ‘Behold, I will cast you from the face of the earth. This year you shall die, because you have taught rebellion against the Lord.’”

17 So Hananiah the prophet died the same year in the seventh month.

They shall be Carried to Babylon

God told Jeremiah to give a message to the kings of the surrounding lands of Edom, Moab, Ammon, Tyre, Sidon via their messengers who were in Judah. The message will be delivered with a physical symbol; Jeremiah was given the bonds and yokes and to put around the neck for the messengers. The message was that all these nations need to submit to Nebuchadnezzar, King of Babylon because this was God's judgment. If they try to fight this, then God will destroy them with the sword, famine and pestilence instead of letting them live under the rule of Babylon.

Jeremiah also brought the same message to Zedekiah, king of Judah. It appears God's judgment was not to destroy all the people but instead to teach them the consequences of their wicked ways. As long as they agree with God's judgment of living under the rule of the Babylonian oppressors, then their lives will be spared. Jeremiah told the kings and priests and the people not to listen to the prophets who kept preaching that everything was well. Jeremiah also challenged the false prophets by prophesying that even those who are not taken away now, will soon be taken captive by the Babylonians. But it is promised that God will one day bring His people back and restore them to their land.




Jeremiah 27
Symbol of the Bonds and Yokes

1 In the beginning of the reign of Jehoiakim[a] the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying,[b] 2 “Thus says the Lord to me: ‘Make for yourselves bonds and yokes, and put them on your neck, 3 and send them to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah. 4 And command them to say to their masters, “Thus says the Lord of hosts, the God of Israel—thus you shall say to your masters: 5 ‘I have made the earth, the man and the beast that are on the ground, by My great power and by My outstretched arm, and have given it to whom it seemed proper to Me. 6 And now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant; and the beasts of the field I have also given him to serve him. 7 So all nations shall serve him and his son and his son’s son, until the time of his land comes; and then many nations and great kings shall make him serve them. 8 And it shall be, that the nation and kingdom which will not serve Nebuchadnezzar the king of Babylon, and which will not put its neck under the yoke of the king of Babylon, that nation I will punish,’ says the Lord, ‘with the sword, the famine, and the pestilence, until I have consumed them by his hand. 9 Therefore do not listen to your prophets, your diviners, your dreamers, your soothsayers, or your sorcerers, who speak to you, saying, “You shall not serve the king of Babylon.” 10 For they prophesy a lie to you, to remove you far from your land; and I will drive you out, and you will perish. 11 But the nations that bring their necks under the yoke of the king of Babylon and serve him, I will let them remain in their own land,’ says the Lord, ‘and they shall till it and dwell in it.’”’”

12 I also spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live! 13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the Lord has spoken against the nation that will not serve the king of Babylon? 14 Therefore do not listen to the words of the prophets who speak to you, saying, ‘You shall not serve the king of Babylon,’ for they prophesy a lie to you; 15 for I have not sent them,” says the Lord, “yet they prophesy a lie in My name, that I may drive you out, and that you may perish, you and the prophets who prophesy to you.”

16 Also I spoke to the priests and to all this people, saying, “Thus says the Lord: ‘Do not listen to the words of your prophets who prophesy to you, saying, “Behold, the vessels of the Lord’s house will now shortly be brought back from Babylon”; for they prophesy a lie to you. 17 Do not listen to them; serve the king of Babylon, and live! Why should this city be laid waste? 18 But if they are prophets, and if the word of the Lord is with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, in the house of the king of Judah, and at Jerusalem, do not go to Babylon.’

19 “For thus says the Lord of hosts concerning the pillars, concerning the Sea, concerning the carts, and concerning the remainder of the vessels that remain in this city, 20 which Nebuchadnezzar king of Babylon did not take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem— 21 yes, thus says the Lord of hosts, the God of Israel, concerning the vessels that remain in the house of the Lord, and in the house of the king of Judah and of Jerusalem: 22 ‘They shall be carried to Babylon, and there they shall be until the day that I visit them,’ says the Lord. ‘Then I will bring them up and restore them to this place.’”

For I will set My Eyes on them for Good, and I will Bring them back to this Land

The Lord gave Jeremiah a sign in the form of two baskets. One basket had very good, ripe figs. The other had bad figs which cannot be eaten. God explained that the good figs are like the faithful remnant from Israel. God will protect them even while in captivity and promised to restore them to the Promised Land. In fact God hinted that the invasion and captivity was also to protect this faithful remnant by bringing them out of the corrupted Judah and separate them from the other people. This is almost like the situation where God brought the children of Israel into Egypt to protect them from the corrupted surrounding lands.

The other basket with bad figs were the wicked and unfaithful one who turned away from God. They include the kings, princes of Judah who will be cursed by being taken by the enemy, being taunted, faced with violence, famine, pestilence, until they are destroyed in their own land.



Jeremiah 24
The Sign of Two Baskets of Figs

1 The Lord showed me, and there were two baskets of figs set before the temple of the Lord, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first ripe; and the other basket had very bad figs which could not be eaten, they were so bad. 3 Then the Lord said to me, “What do you see, Jeremiah?”

And I said, “Figs, the good figs, very good; and the bad, very bad, which cannot be eaten, they are so bad.”

4 Again the word of the Lord came to me, saying, 5 “Thus says the Lord, the God of Israel: ‘Like these good figs, so will I acknowledge those who are carried away captive from Judah, whom I have sent out of this place for their own good, into the land of the Chaldeans. 6 For I will set My eyes on them for good, and I will bring them back to this land; I will build them and not pull them down, and I will plant them and not pluck them up. 7 Then I will give them a heart to know Me, that I am the Lord; and they shall be My people, and I will be their God, for they shall return to Me with their whole heart.

8 ‘And as the bad figs which cannot be eaten, they are so bad’—surely thus says the Lord—‘so will I give up Zedekiah the king of Judah, his princes, the residue of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will deliver them to trouble into all the kingdoms of the earth, for their harm, to be a reproach and a byword, a taunt and a curse, in all places where I shall drive them. 10 And I will send the sword, the famine, and the pestilence among them, till they are consumed from the land that I gave to them and their fathers.’”

Behold, I Set Before you the Way of Life and the Way of Death

King Zedekiah of Judah was the ruler in the time of Jeremiah, which is also the last days for Jerusalem. They knew of the pending invasion by the Babylonians, so Zedekiah inquired God through Jeremiah, hoping God would show them kindness, despite their prolonged disobedience.

The answer from God through Jeremiah was that there will be no mercy and the invasion will not be stopped. Moreover, God said that He Himself will be fighting against Judah. God will destroy them with pestilence and famine and hand them over to the Babylonians to be killed or taken to captivity.

God's plan was set on destroying Jerusalem and Judah for the abominations and evil of the people who turned from God to the idols. He will show no mercy in His judgment, but His merciful character meant that He has always been merciful to those who would obey Him even in the last moment. As such, He offers anyone who obey Him, the most incredible way out - that is to leave Jerusalem, and to defect to the Babylonian / Chaldeans. God will preserve their lives this way and destroy the city.

God also had a direct message for the royal house of Judah. He warned them to undo the oppression and injustice done to others, otherwise His wrath will be unstoppable.






Jeremiah 21
Jerusalem’s Doom Is Sealed

1 The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Melchiah, and Zephaniah the son of Maaseiah, the priest, saying, 2 “Please inquire of the Lord for us, for Nebuchadnezzar[a] king of Babylon makes war against us. Perhaps the Lord will deal with us according to all His wonderful works, that the king may go away from us.”

3 Then Jeremiah said to them, “Thus you shall say to Zedekiah, 4 ‘Thus says the Lord God of Israel: “Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon and the Chaldeans[b] who besiege you outside the walls; and I will assemble them in the midst of this city. 5 I Myself will fight against you with an outstretched hand and with a strong arm, even in anger and fury and great wrath. 6 I will strike the inhabitants of this city, both man and beast; they shall die of a great pestilence. 7 And afterward,” says the Lord, “I will deliver Zedekiah king of Judah, his servants and the people, and such as are left in this city from the pestilence and the sword and the famine, into the hand of Nebuchadnezzar king of Babylon, into the hand of their enemies, and into the hand of those who seek their life; and he shall strike them with the edge of the sword. He shall not spare them, or have pity or mercy.”’

8 “Now you shall say to this people, ‘Thus says the Lord: “Behold, I set before you the way of life and the way of death. 9 He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him. 10 For I have set My face against this city for adversity and not for good,” says the Lord. “It shall be given into the hand of the king of Babylon, and he shall burn it with fire.”’

Message to the House of David

11 “And concerning the house of the king of Judah, say, ‘Hear the word of the Lord, 12 O house of David! Thus says the Lord:

“Execute judgment in the morning;
And deliver him who is plundered
Out of the hand of the oppressor,
Lest My fury go forth like fire
And burn so that no one can quench it,
Because of the evil of your doings.
13 “Behold, I am against you, O inhabitant of the valley,
And rock of the plain,” says the Lord,
“Who say, ‘Who shall come down against us?
Or who shall enter our dwellings?’
14 But I will punish you according to the fruit of your doings,” says the Lord;
“I will kindle a fire in its forest,
And it shall devour all things around it.”’”

He That Dwelleth In The Secret Place of the Most High

This psalm is filled with imagery and is one of the popular passages that is taken as prayer and is memorized. The main idea is to "dwell in the secret place of the most High" - meaning to abide or to live in the LORD. In other words, it is trusting God, taking refuge in Him, depending on God as our fortress and putting our love on Him.

The benefits are we will be protected, our enemies cannot harm us, we will not be afraid day and night. Angels will be assigned to keep us from accidents. Enemies will fall beside us and we will see God's justice on them.

Finally, a personal commitment by God when we dwell in Him include God will answer our call, He will set us on high, He will be with us in time of trouble and deliver us, and we will be assured long life and salvation.



Psalm 91
Safety of Abiding in the Presence of God

 1 He who dwells in the secret place of the Most High
         Shall abide under the shadow of the Almighty.
 2 I will say of the LORD, “He is my refuge and my fortress;
         My God, in Him I will trust.”
       
 3 Surely He shall deliver you from the snare of the fowler[a]
         And from the perilous pestilence.
 4 He shall cover you with His feathers,
         And under His wings you shall take refuge;
         His truth shall be your shield and buckler.
 5 You shall not be afraid of the terror by night,
         Nor of the arrow that flies by day,
 6 Nor of the pestilence that walks in darkness,
         Nor of the destruction that lays waste at noonday.
       
 7 A thousand may fall at your side,
         And ten thousand at your right hand;
         But it shall not come near you.
 8 Only with your eyes shall you look,
         And see the reward of the wicked.
       
 9 Because you have made the LORD, who is my refuge,
         Even the Most High, your dwelling place,
 10 No evil shall befall you,
         Nor shall any plague come near your dwelling;
 11 For He shall give His angels charge over you,
         To keep you in all your ways.
 12 In their hands they shall bear you up,
         Lest you dash your foot against a stone.
 13 You shall tread upon the lion and the cobra,
         The young lion and the serpent you shall trample underfoot.
       
 14 “Because he has set his love upon Me, therefore I will deliver him;
         I will set him on high, because he has known My name.
 15 He shall call upon Me, and I will answer him;
         I will be with him in trouble;
         I will deliver him and honor him.
 16 With long life I will satisfy him,
         And show him My salvation.”

More Plagues: Pestilence, Boils, Hail Fire

In some of the previous Plagues (frogs, lice and flies), Pharoah's magicians were able to reproduce the miracles. The plagues described here were so terrible in that they are not only inconvenient but they actually causes harm - these plagues the magicians could not and probably would not produce. The plagues here are: Pestilence on the Animals, Boils on the people and Hail of Fire.

In these plagues which causes harm to the Egyptians and their livestock, God specifically shielded the Israelites so that none of the Israelites's lifestock or people were affected by it. The miracle is not just a spectacular natural disaster or event, but the fact that they specifically targeted Egyptians and spared the Israelites is God's way of showing his handiwork that none may say that the plagues were natural disasters only.

In all these plagues God followed the same pattern of using Moses and Aaron to warn Pharoah to give him an opportunity to yield. In all these cases, as God knew, Pharoah hardened his heart. Before the plague of Hail, God specifically warned Pharoah that the hail may be deadly so that people could prepare. In fact there were those Egyptians who feared God who did protect themselves from the hail and presumably escaped the hail fire. Again the land of Goshen was protected.

With the plague of hail fire, Pharoah declared that he was a sinner and agreed to let God's people go. Again as soon as Moses asked God to stop the hail fire, Pharoah hardened his heart and broke his promise.


Exodus 9

The Fifth Plague: Livestock Diseased

 1 Then the LORD said to Moses, “Go in to Pharaoh and tell him, ‘Thus says the LORD God of the Hebrews: “Let My people go, that they may serve Me. 2 For if you refuse to let them go, and still hold them, 3 behold, the hand of the LORD will be on your cattle in the field, on the horses, on the donkeys, on the camels, on the oxen, and on the sheep—a very severe pestilence. 4 And the LORD will make a difference between the livestock of Israel and the livestock of Egypt. So nothing shall die of all that belongs to the children of Israel.”’” 5 Then the LORD appointed a set time, saying, “Tomorrow the LORD will do this thing in the land.”
6 So the LORD did this thing on the next day, and all the livestock of Egypt died; but of the livestock of the children of Israel, not one died. 7 Then Pharaoh sent, and indeed, not even one of the livestock of the Israelites was dead. But the heart of Pharaoh became hard, and he did not let the people go.

The Sixth Plague: Boils
  
8 So the LORD said to Moses and Aaron, “Take for yourselves handfuls of ashes from a furnace, and let Moses scatter it toward the heavens in the sight of Pharaoh. 9 And it will become fine dust in all the land of Egypt, and it will cause boils that break out in sores on man and beast throughout all the land of Egypt.” 10 Then they took ashes from the furnace and stood before Pharaoh, and Moses scattered them toward heaven. And they caused boils that break out in sores on man and beast. 11 And the magicians could not stand before Moses because of the boils, for the boils were on the magicians and on all the Egyptians. 12 But the LORD hardened the heart of Pharaoh; and he did not heed them, just as the LORD had spoken to Moses.

The Seventh Plague: Hail
  
13 Then the LORD said to Moses, “Rise early in the morning and stand before Pharaoh, and say to him, ‘Thus says the LORD God of the Hebrews: “Let My people go, that they may serve Me, 14 for at this time I will send all My plagues to your very heart, and on your servants and on your people, that you may know that there is none like Me in all the earth. 15 Now if I had stretched out My hand and struck you and your people with pestilence, then you would have been cut off from the earth. 16 But indeed for this purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth. 17 As yet you exalt yourself against My people in that you will not let them go. 18 Behold, tomorrow about this time I will cause very heavy hail to rain down, such as has not been in Egypt since its founding until now. 19 Therefore send now and gather your livestock and all that you have in the field, for the hail shall come down on every man and every animal which is found in the field and is not brought home; and they shall die.”’”
20 He who feared the word of the LORD among the servants of Pharaoh made his servants and his livestock flee to the houses. 21 But he who did not regard the word of the LORD left his servants and his livestock in the field.
22 Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be hail in all the land of Egypt—on man, on beast, and on every herb of the field, throughout the land of Egypt.” 23 And Moses stretched out his rod toward heaven; and the LORD sent thunder and hail, and fire darted to the ground. And the LORD rained hail on the land of Egypt. 24 So there was hail, and fire mingled with the hail, so very heavy that there was none like it in all the land of Egypt since it became a nation. 25 And the hail struck throughout the whole land of Egypt, all that was in the field, both man and beast; and the hail struck every herb of the field and broke every tree of the field. 26 Only in the land of Goshen, where the children of Israel were, there was no hail.
27 And Pharaoh sent and called for Moses and Aaron, and said to them, “I have sinned this time. The LORD is righteous, and my people and I are wicked. 28 Entreat the LORD, that there may be no more mighty thundering and hail, for it is enough. I will let you go, and you shall stay no longer.”
29 So Moses said to him, “As soon as I have gone out of the city, I will spread out my hands to the LORD; the thunder will cease, and there will be no more hail, that you may know that the earth is the LORD’s. 30 But as for you and your servants, I know that you will not yet fear the LORD God.”
31 Now the flax and the barley were struck, for the barley was in the head and the flax was in bud. 32 But the wheat and the spelt were not struck, for they are late crops.
33 So Moses went out of the city from Pharaoh and spread out his hands to the LORD; then the thunder and the hail ceased, and the rain was not poured on the earth. 34 And when Pharaoh saw that the rain, the hail, and the thunder had ceased, he sinned yet more; and he hardened his heart, he and his servants. 35 So the heart of Pharaoh was hard; neither would he let the children of Israel go, as the LORD had spoken by Moses.