Friday, April 30, 2010

Jacob's Sons

The passage below details the other sons of Jacob being born by 4 different women; Leah the first wife, Rachel the wife whom Jacob loved, Bilhah who is Rachel's maid, Zilpah who is Leah's maid. Previously, we saw the first four sons borne by Leah were: Rueben, Simeon, Levi and Judah. Here the other sons are:
Dan and Napthali by Bilhah
Gad and Asher by Zilpah
Issachar and Zebulun by Leah
Joseph by Rachel
and in the next chapter will be Benjamin by Rachel.

We see God favoured Leah by giving her six out of the 12 sons of Jacob. Rachel also called upon God and it is said the "God listened to her and opened her womb". It is also interesting to see here the meaning from the names of Jacob's sons.

In the next part we see Laban and Jacob trying to outwit each other in terms of growing their flocks. A point to note is that Laban acknowledges the favour of God upon Jacob. He realised that God blessed Jacob in his work and because Jacob was working for him, Laban also became blessed. As we are children of God, and the blessings of God is upon us, even those that are around us will acknowledge that God is at work and may themselves be blessed too.



Genesis 30

 1 Now when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, “Give me children, or else I die!”
2 And Jacob’s anger was aroused against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?”
3 So she said, “Here is my maid Bilhah; go in to her, and she will bear a child on my knees, that I also may have children by her.” 4 Then she gave him Bilhah her maid as wife, and Jacob went in to her. 5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, “God has judged my case; and He has also heard my voice and given me a son.” Therefore she called his name Dan.[a] 7 And Rachel’s maid Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “With great wrestlings I have wrestled with my sister, and indeed I have prevailed.” So she called his name Naphtali.[b]
9 When Leah saw that she had stopped bearing, she took Zilpah her maid and gave her to Jacob as wife. 10 And Leah’s maid Zilpah bore Jacob a son. 11 Then Leah said, “A troop comes!”[c] So she called his name Gad.[d] 12 And Leah’s maid Zilpah bore Jacob a second son. 13 Then Leah said, “I am happy, for the daughters will call me blessed.” So she called his name Asher.[e]
14 Now Reuben went in the days of wheat harvest and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?”
And Rachel said, “Therefore he will lie with you tonight for your son’s mandrakes.”
16 When Jacob came out of the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have surely hired you with my son’s mandrakes.” And he lay with her that night.
17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages, because I have given my maid to my husband.” So she called his name Issachar.[f] 19 Then Leah conceived again and bore Jacob a sixth son. 20 And Leah said, “God has endowed me with a good endowment; now my husband will dwell with me, because I have borne him six sons.” So she called his name Zebulun.[g] 21 Afterward she bore a daughter, and called her name Dinah.
22 Then God remembered Rachel, and God listened to her and opened her womb. 23 And she conceived and bore a son, and said, “God has taken away my reproach.” 24 So she called his name Joseph,[h] and said, “The LORD shall add to me another son.”

Jacob’s Agreement with Laban
  
25 And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place and to my country. 26 Give me my wives and my children for whom I have served you, and let me go; for you know my service which I have done for you.”
27 And Laban said to him, “Please stay, if I have found favor in your eyes, for I have learned by experience that the LORD has blessed me for your sake.” 28 Then he said, “Name me your wages, and I will give it.”
29 So Jacob said to him, “You know how I have served you and how your livestock has been with me. 30 For what you had before I came was little, and it has increased to a great amount; the LORD has blessed you since my coming. And now, when shall I also provide for my own house?”
31 So he said, “What shall I give you?”
And Jacob said, “You shall not give me anything. If you will do this thing for me, I will again feed and keep your flocks: 32 Let me pass through all your flock today, removing from there all the speckled and spotted sheep, and all the brown ones among the lambs, and the spotted and speckled among the goats; and these shall be my wages. 33 So my righteousness will answer for me in time to come, when the subject of my wages comes before you: every one that is not speckled and spotted among the goats, and brown among the lambs, will be considered stolen, if it is with me.”
34 And Laban said, “Oh, that it were according to your word!” 35 So he removed that day the male goats that were speckled and spotted, all the female goats that were speckled and spotted, every one that had some white in it, and all the brown ones among the lambs, and gave them into the hand of his sons. 36 Then he put three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.
37 Now Jacob took for himself rods of green poplar and of the almond and chestnut trees, peeled white strips in them, and exposed the white which was in the rods. 38 And the rods which he had peeled, he set before the flocks in the gutters, in the watering troughs where the flocks came to drink, so that they should conceive when they came to drink. 39 So the flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted. 40 Then Jacob separated the lambs, and made the flocks face toward the streaked and all the brown in the flock of Laban; but he put his own flocks by themselves and did not put them with Laban’s flock.
41 And it came to pass, whenever the stronger livestock conceived, that Jacob placed the rods before the eyes of the livestock in the gutters, that they might conceive among the rods. 42 But when the flocks were feeble, he did not put them in; so the feebler were Laban’s and the stronger Jacob’s. 43 Thus the man became exceedingly prosperous, and had large flocks, female and male servants, and camels and donkeys.

Thursday, April 29, 2010

Jacob marries Leah and Rachel

Jacob goes to the land where her mother came from as instructed, to find a wife from his uncle's daughters. Unlike how Jacob's mother was found, there seems to be no miracle here with Jacob finding Rachel, except perhaps God's favour that enabled him to complete his search. So Jacob found the family of his mother's brother and fell in love with the younger daughter, Rachel.

Jacob negotiated with his uncle Laban for Rachel to be his wife. However what follows was a deception by Laban to make Jacob work twice as much as was agreed on the deal. In the process, Jacob married the eldest daughter Leah first, and then Rachel. Perhaps this can be seen as God allowing Jacob a taste of his own medicine for deceiving his own father.

We also see a different side of Jacob who is now driven by his love for Rachel. It seemed that Jacob worked for Laban for over 21 years. Unlike the previous Jacob, this Jacon did not try to deceive or plot his way out of the situation but was totally focussed on Rachel.

On the other side, we see that Leah was unloved by Jacob. God's compassion is shown here when is made Leah produced four sons in succession. Rachel however, remained barren until much later. We also see that Leah walked with God, as she gave acknowledgement and thanks to God for having her children and praises the Lord.


Genesis 29

Jacob Meets Rachel

 1 So Jacob went on his journey and came to the land of the people of the East. 2 And he looked, and saw a well in the field; and behold, there were three flocks of sheep lying by it; for out of that well they watered the flocks. A large stone was on the well’s mouth. 3 Now all the flocks would be gathered there; and they would roll the stone from the well’s mouth, water the sheep, and put the stone back in its place on the well’s mouth.
4 And Jacob said to them, “My brethren, where are you from?”
And they said, “We are from Haran.”
5 Then he said to them, “Do you know Laban the son of Nahor?”
And they said, “We know him.”
6 So he said to them, “Is he well?”
And they said, “He is well. And look, his daughter Rachel is coming with the sheep.”
7 Then he said, “Look, it is still high day; it is not time for the cattle to be gathered together. Water the sheep, and go and feed them.”
8 But they said, “We cannot until all the flocks are gathered together, and they have rolled the stone from the well’s mouth; then we water the sheep.”
9 Now while he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. 11 Then Jacob kissed Rachel, and lifted up his voice and wept. 12 And Jacob told Rachel that he was her father’s relative and that he was Rebekah’s son. So she ran and told her father.
13 Then it came to pass, when Laban heard the report about Jacob his sister’s son, that he ran to meet him, and embraced him and kissed him, and brought him to his house. So he told Laban all these things. 14 And Laban said to him, “Surely you are my bone and my flesh.” And he stayed with him for a month.

Jacob Marries Leah and Rachel
  
15 Then Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what should your wages be?|” 16 Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were delicate, but Rachel was beautiful of form and appearance.
18 Now Jacob loved Rachel; so he said, “I will serve you seven years for Rachel your younger daughter.”
19 And Laban said, “It is better that I give her to you than that I should give her to another man. Stay with me.” 20 So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her.
21 Then Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may go in to her.” 22 And Laban gathered together all the men of the place and made a feast. 23 Now it came to pass in the evening, that he took Leah his daughter and brought her to Jacob; and he went in to her. 24 And Laban gave his maid Zilpah to his daughter Leah as a maid. 25 So it came to pass in the morning, that behold, it was Leah. And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?”
26 And Laban said, “It must not be done so in our country, to give the younger before the firstborn. 27 Fulfill her week, and we will give you this one also for the service which you will serve with me still another seven years.”
28 Then Jacob did so and fulfilled her week. So he gave him his daughter Rachel as wife also. 29 And Laban gave his maid Bilhah to his daughter Rachel as a maid. 30 Then Jacob also went in to Rachel, and he also loved Rachel more than Leah. And he served with Laban still another seven years.

The Children of Jacob
  
31 When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren. 32 So Leah conceived and bore a son, and she called his name Reuben;[a] for she said, “The LORD has surely looked on my affliction. Now therefore, my husband will love me.” 33 Then she conceived again and bore a son, and said, “Because the LORD has heard that I am unloved, He has therefore given me this son also.” And she called his name Simeon.[b] 34 She conceived again and bore a son, and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore his name was called Levi.[c] 35 And she conceived again and bore a son, and said, “Now I will praise the LORD.” Therefore she called his name Judah.[d] Then she stopped bearing.

Tuesday, April 27, 2010

Jacob’s Vow at Bethel

After the deception, it seemed Isaac had resigned to the fact that Jacob is the chosen son and he blessed Jacob again. He sent Jacob to the land of his ancestors to get a wife just like Abraham got a wife for Isaac there. One reason could be the land Isaac and his family were presently living were pagans, worshipping other gods than the one true God.

Esau realized that his parents did not want Jacob to take any Canaanites as a wife, and so he also honoured his parents by not doing so. Instead he took an Ishmaelite, from the family of his uncle Ishmael, to be one of his many wifes.

Here we also see God re-affirming His covenant with Abraham through Jacob by giving Jacon a vision in his dream. The covenant promise include the multitude of descendents Jacob will have and the vast amount of land promised to his descendents. Jacob called the place where he had the dream, "the gate of heaven", probably referring to his dream where he saw angels going up and down.



Genesis 28

 1 Then Isaac called Jacob and blessed him, and charged him, and said to him: “You shall not take a wife from the daughters of Canaan. 2 Arise, go to Padan Aram, to the house of Bethuel your mother’s father; and take yourself a wife from there of the daughters of Laban your mother’s brother.

 3 “May God Almighty bless you,
      And make you fruitful and multiply you,
      That you may be an assembly of peoples;

 4 And give you the blessing of Abraham,
      To you and your descendants with you,
      That you may inherit the land
      In which you are a stranger,
      Which God gave to Abraham.”

 5 So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau.

Esau Marries Mahalath
  
6 Esau saw that Isaac had blessed Jacob and sent him away to Padan Aram to take himself a wife from there, and that as he blessed him he gave him a charge, saying, “You shall not take a wife from the daughters of Canaan,” 7 and that Jacob had obeyed his father and his mother and had gone to Padan Aram. 8 Also Esau saw that the daughters of Canaan did not please his father Isaac. 9 So Esau went to Ishmael and took Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebajoth, to be his wife in addition to the wives he had.

Jacob’s Vow at Bethel
  
10 Now Jacob went out from Beersheba and went toward Haran. 11 So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. 12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
13 And behold, the LORD stood above it and said: “I am the LORD God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. 14 Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”
16 Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”
18 Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it. 19 And he called the name of that place Bethel;[a] but the name of that city had been Luz previously. 20 Then Jacob made a vow, saying, “If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, 21 so that I come back to my father’s house in peace, then the LORD shall be my God. 22 And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.”

Sunday, April 25, 2010

Deception of Jacob

The first read of this may seem like Jacob was trying to steal the birthright, blessing and inheritance of his brother Esau. However, previous events would reveal several interesting facts. Firstly, Esau had already sold his birthright as the first born to Jacob. Secondly, God had already promised that Jacob would be the one to continue the line of Abraham and Isaac. So we see human attempt to intervene the will of God, first by Isaac trying to give the succession to Esau, and then Rebekah and Jacob devising their own schemes to secure Jacob's position instead of trusting God to work out his will in a righteous manner.



Genesis 27

Isaac Blesses Jacob

 1 Now it came to pass, when Isaac was old and his eyes were so dim that he could not see, that he called Esau his older son and said to him, “My son.”
And he answered him, “Here I am.”
2 Then he said, “Behold now, I am old. I do not know the day of my death. 3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field and hunt game for me. 4 And make me savory food, such as I love, and bring it to me that I may eat, that my soul may bless you before I die.”
5 Now Rebekah was listening when Isaac spoke to Esau his son. And Esau went to the field to hunt game and to bring it. 6 So Rebekah spoke to Jacob her son, saying, “Indeed I heard your father speak to Esau your brother, saying, 7 ‘Bring me game and make savory food for me, that I may eat it and bless you in the presence of the LORD before my death.’ 8 Now therefore, my son, obey my voice according to what I command you. 9 Go now to the flock and bring me from there two choice kids of the goats, and I will make savory food from them for your father, such as he loves. 10 Then you shall take it to your father, that he may eat it, and that he may bless you before his death.”
11 And Jacob said to Rebekah his mother, “Look, Esau my brother is a hairy man, and I am a smooth-skinned man. 12 Perhaps my father will feel me, and I shall seem to be a deceiver to him; and I shall bring a curse on myself and not a blessing.”
13 But his mother said to him, “Let your curse be on me, my son; only obey my voice, and go, get them for me.” 14 And he went and got them and brought them to his mother, and his mother made savory food, such as his father loved. 15 Then Rebekah took the choice clothes of her elder son Esau, which were with her in the house, and put them on Jacob her younger son. 16 And she put the skins of the kids of the goats on his hands and on the smooth part of his neck. 17 Then she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.
18 So he went to his father and said, “My father.”
And he said, “Here I am. Who are you, my son?”
19 Jacob said to his father, “I am Esau your firstborn; I have done just as you told me; please arise, sit and eat of my game, that your soul may bless me.”
20 But Isaac said to his son, “How is it that you have found it so quickly, my son?”
And he said, “Because the LORD your God brought it to me.”
21 Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.” 22 So Jacob went near to Isaac his father, and he felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 And he did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him.
24 Then he said, “Are you really my son Esau?”
He said, “I am.”
25 He said, “Bring it near to me, and I will eat of my son’s game, so that my soul may bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank. 26 Then his father Isaac said to him, “Come near now and kiss me, my son.” 27 And he came near and kissed him; and he smelled the smell of his clothing, and blessed him and said:

      “ Surely, the smell of my son
      Is like the smell of a field
      Which the LORD has blessed.
 28 Therefore may God give you
      Of the dew of heaven,
      Of the fatness of the earth,
      And plenty of grain and wine.

 29 Let peoples serve you,
      And nations bow down to you.
      Be master over your brethren,
      And let your mother’s sons bow down to you.
      Cursed be everyone who curses you,
      And blessed be those who bless you!”

Esau’s Lost Hope

  
30 Now it happened, as soon as Isaac had finished blessing Jacob, and Jacob had scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. 31 He also had made savory food, and brought it to his father, and said to his father, “Let my father arise and eat of his son’s game, that your soul may bless me.”
32 And his father Isaac said to him, “Who are you?”
So he said, “I am your son, your firstborn, Esau.”
33 Then Isaac trembled exceedingly, and said, “Who? Where is the one who hunted game and brought it to me? I ate all of it before you came, and I have blessed him—and indeed he shall be blessed.”
34 When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me—me also, O my father!”
35 But he said, “Your brother came with deceit and has taken away your blessing.”
36 And Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright, and now look, he has taken away my blessing!” And he said, “Have you not reserved a blessing for me?”
37 Then Isaac answered and said to Esau, “Indeed I have made him your master, and all his brethren I have given to him as servants; with grain and wine I have sustained him. What shall I do now for you, my son?”
38 And Esau said to his father, “Have you only one blessing, my father? Bless me—me also, O my father!” And Esau lifted up his voice and wept.
39 Then Isaac his father answered and said to him:

      “ Behold, your dwelling shall be of the fatness of the earth,
      And of the dew of heaven from above.
 40 By your sword you shall live,
      And you shall serve your brother;
      And it shall come to pass, when you become restless,
      That you shall break his yoke from your neck.”

Jacob Escapes from Esau

  
41 So Esau hated Jacob because of the blessing with which his father blessed him, and Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.”
42 And the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son, and said to him, “Surely your brother Esau comforts himself concerning you by intending to kill you. 43 Now therefore, my son, obey my voice: arise, flee to my brother Laban in Haran. 44 And stay with him a few days, until your brother’s fury turns away, 45 until your brother’s anger turns away from you, and he forgets what you have done to him; then I will send and bring you from there. Why should I be bereaved also of you both in one day?”
46 And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life be to me?”

Wednesday, April 21, 2010

Isaac, Abimelech dispute over wells.

Isaac and his family moved to the land of the Philistines whose king was Abimelech. This could perhaps be the same king encountered by Abraham his father. Amazingly, Isaac did the same thing his father did by calling his wife as his sister. It appears that on both occassions, the kings were more afraid of making the mistake of taking their wives than Abraham and Isaac was afraid of God for not fully trusting him. What's more, God blessed Isaac with even more prosperity. Any hint of God's displeasure with Abraham and Issac was not shown. God also appeared to Isaac to reaffirm his covenant with Abraham and Isaac and his descendents.

The other aspect of this shows the character of Isaac. As Isaac became more prosperous, the people in the land feared them just like his father Abraham. Isaac moved out of settle beside the country, however there were many instances when the locals challenged Isaac by disputing the wells Isaac re-dig, which used to be the wells of Abraham. Instead of claiming his rightful wells, we see Isaac's peaceful nature in easily giving up the wells and simply build other wells. This may be an example of a man who knows God's promises to him, and is not concerned about losing his possessions or facing the injustices. Perhaps we can remember this when others done us wrong, and just move on, knowing God would replace whatever we lost with better ones.


Proverbs 16
  7 When a man’s ways please the LORD,
      He makes even his enemies to be at peace with him. 


Genesis 26


 1 There was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, in Gerar.
2 Then the LORD appeared to him and said: “Do not go down to Egypt; live in the land of which I shall tell you. 3 Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father. 4 And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed; 5 because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.”
6 So Isaac dwelt in Gerar. 7 And the men of the place asked about his wife. And he said, “She is my sister”; for he was afraid to say, “She is my wife,” because he thought, “lest the men of the place kill me for Rebekah, because she is beautiful to behold.” 8 Now it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked through a window, and saw, and there was Isaac, showing endearment to Rebekah his wife. 9 Then Abimelech called Isaac and said, “Quite obviously she is your wife; so how could you say, ‘She is my sister’?”
Isaac said to him, “Because I said, ‘Lest I die on account of her.’|”
10 And Abimelech said, “What is this you have done to us? One of the people might soon have lain with your wife, and you would have brought guilt on us.” 11 So Abimelech charged all his people, saying, “He who touches this man or his wife shall surely be put to death.”
12 Then Isaac sowed in that land, and reaped in the same year a hundredfold; and the LORD blessed him. 13 The man began to prosper, and continued prospering until he became very prosperous; 14 for he had possessions of flocks and possessions of herds and a great number of servants. So the Philistines envied him. 15 Now the Philistines had stopped up all the wells which his father’s servants had dug in the days of Abraham his father, and they had filled them with earth. 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”
17 Then Isaac departed from there and pitched his tent in the Valley of Gerar, and dwelt there. 18 And Isaac dug again the wells of water which they had dug in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham. He called them by the names which his father had called them.
19 Also Isaac’s servants dug in the valley, and found a well of running water there. 20 But the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek,[a] because they quarreled with him. 21 Then they dug another well, and they quarreled over that one also. So he called its name Sitnah.[b] 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,[c] because he said, “For now the LORD has made room for us, and we shall be fruitful in the land.”
23 Then he went up from there to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of your father Abraham; do not fear, for I am with you. I will bless you and multiply your descendants for My servant Abraham’s sake.” 25 So he built an altar there and called on the name of the LORD, and he pitched his tent there; and there Isaac’s servants dug a well.
26 Then Abimelech came to him from Gerar with Ahuzzath, one of his friends, and Phichol the commander of his army. 27 And Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?”
28 But they said, “We have certainly seen that the LORD is with you. So we said, ‘Let there now be an oath between us, between you and us; and let us make a covenant with you, 29 that you will do us no harm, since we have not touched you, and since we have done nothing to you but good and have sent you away in peace. You are now the blessed of the LORD.’”
30 So he made them a feast, and they ate and drank. 31 Then they arose early in the morning and swore an oath with one another; and Isaac sent them away, and they departed from him in peace.
32 It came to pass the same day that Isaac’s servants came and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shebah.[d] Therefore the name of the city is Beersheba[e] to this day.
34 When Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. 35 And they were a grief of mind to Isaac and Rebekah.

Tuesday, April 20, 2010

Death of Abraham, Birth of Jacob and Esau

After the death of Sarah, Abraham had another wife who bore him many children - certainly on his way to becoming the father of many nations. Note that he sent all these other children back to the East, leaving Isaac and his descendents in the location of the Promised land.

At Abraham's death, both Isaac and Ishmael attended his burial. Interesting to note that Ishmael was not out of contact with Abraham's family, even if it was only on special occassions that they got together. There was no sign of rivalry between them, unlike Jacob and Esau. Also it was mentioned about twelve princes coming from Ishmael's line showing that many nations would also come from him.

God had a special hand in the birth of Isaac to Sarah, as well as Jacob and Esau to Rebekah. Rebekah was barren, so Isaac's prayer was answered when she gave birth to twins.

Even when the twins were in the womb, there was already a prophecy given that the younger Jacob, will be the favoured one to continue Abraham's line. It is also interesting to note that although Jacob is supposed to be the prophesied heir, the legal heir or most likely heir by tradition may be the eldest which is Esau. So technically Esau is the rightful heir to Isaac. However God did not simply said Jacob is heir and then they all made Jacob the heir and unfairly ignore Esau. As it turns out, through the incident described in
v31-34, Esau voluntarily sold his birthright. Whether he was serious or not, it was legal and just and the birthright was passed to Jacob.



Genesis 25

Abraham and Keturah

 1 Abraham again took a wife, and her name was Keturah. 2 And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 And the sons of Midian were Ephah, Epher, Hanoch, Abidah, and Eldaah. All these were the children of Keturah.
5 And Abraham gave all that he had to Isaac. 6 But Abraham gave gifts to the sons of the concubines which Abraham had; and while he was still living he sent them eastward, away from Isaac his son, to the country of the east.

Abraham’s Death and Burial
  
7 This is the sum of the years of Abraham’s life which he lived: one hundred and seventy-five years. 8 Then Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, which is before Mamre, in the field of Ephron the son of Zohar the Hittite, 10 the field which Abraham purchased from the sons of Heth. There Abraham was buried, and Sarah his wife. 11 And it came to pass, after the death of Abraham, that God blessed his son Isaac. And Isaac dwelt at Beer Lahai Roi.

The Families of Ishmael and Isaac
  
12 Now this is the genealogy of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham. 13 And these were the names of the sons of Ishmael, by their names, according to their generations: The firstborn of Ishmael, Nebajoth; then Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadar,[a] Tema, Jetur, Naphish, and Kedemah. 16 These were the sons of Ishmael and these were their names, by their towns and their settlements, twelve princes according to their nations. 17 These were the years of the life of Ishmael: one hundred and thirty-seven years; and he breathed his last and died, and was gathered to his people. 18 (They dwelt from Havilah as far as Shur, which is east of Egypt as you go toward Assyria.) He died in the presence of all his brethren.
19 This is the genealogy of Isaac, Abraham’s son. Abraham begot Isaac. 20 Isaac was forty years old when he took Rebekah as wife, the daughter of Bethuel the Syrian of Padan Aram, the sister of Laban the Syrian. 21 Now Isaac pleaded with the LORD for his wife, because she was barren; and the LORD granted his plea, and Rebekah his wife conceived. 22 But the children struggled together within her; and she said, “If all is well, why am I like this?|” So she went to inquire of the LORD.
23 And the LORD said to her:

      “Two nations are in your womb,
      Two peoples shall be separated from your body;
      One people shall be stronger than the other,
      And the older shall serve the younger.”
24 So when her days were fulfilled for her to give birth, indeed there were twins in her womb. 25 And the first came out red. He was like a hairy garment all over; so they called his name Esau.[b] 26 Afterward his brother came out, and his hand took hold of Esau’s heel; so his name was called Jacob.[c] Isaac was sixty years old when she bore them.
27 So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents. 28 And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.

Esau Sells His Birthright
  
29 Now Jacob cooked a stew; and Esau came in from the field, and he was weary. 30 And Esau said to Jacob, “Please feed me with that same red stew, for I am weary.” Therefore his name was called Edom.[d]
31 But Jacob said, “Sell me your birthright as of this day.”
32 And Esau said, “Look, I am about to die; so what is this birthright to me?”
33 Then Jacob said, “Swear to me as of this day.”
So he swore to him, and sold his birthright to Jacob. 34 And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.

Monday, April 19, 2010

A Bride for Isaac

This is the amazing account of how Rebekah was selected to be Isaac's wife. Obviously God had already selected Rebekah, and He used those individuals with faith to put everything together. To summarize the main characters and the parts they played:

- Abraham, who walked with God, knew where to find a wife for his son Isaac, and where not to look.
- Abraham's servant is an example of an employee who shared the same faith as his master. He obeyed his master in the faith filled quest to go to a foreign country to look for Isaac's wife. The servant not only believed his master, but also a God fearing man, as he prayed directly to God to lead him.
- Rebekah, having faith to believe a stranger and to leave her home and family to go to a foreign land to marry someone she had not met.

Genesis 24


 1 Now Abraham was old, well advanced in age; and the LORD had blessed Abraham in all things. 2 So Abraham said to the oldest servant of his house, who ruled over all that he had, “Please, put your hand under my thigh, 3 and I will make you swear by the LORD, the God of heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell; 4 but you shall go to my country and to my family, and take a wife for my son Isaac.”
5 And the servant said to him, “Perhaps the woman will not be willing to follow me to this land. Must I take your son back to the land from which you came?”
6 But Abraham said to him, “Beware that you do not take my son back there. 7 The LORD God of heaven, who took me from my father’s house and from the land of my family, and who spoke to me and swore to me, saying, ‘To your descendants[a] I give this land,’ He will send His angel before you, and you shall take a wife for my son from there. 8 And if the woman is not willing to follow you, then you will be released from this oath; only do not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.
10 Then the servant took ten of his master’s camels and departed, for all his master’s goods were in his hand. And he arose and went to Mesopotamia, to the city of Nahor. 11 And he made his camels kneel down outside the city by a well of water at evening time, the time when women go out to draw water. 12 Then he said, “O LORD God of my master Abraham, please give me success this day, and show kindness to my master Abraham. 13 Behold, here I stand by the well of water, and the daughters of the men of the city are coming out to draw water. 14 Now let it be that the young woman to whom I say, ‘Please let down your pitcher that I may drink,’ and she says, ‘Drink, and I will also give your camels a drink’—let her be the one You have appointed for Your servant Isaac. And by this I will know that You have shown kindness to my master.”
15 And it happened, before he had finished speaking, that behold, Rebekah, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, came out with her pitcher on her shoulder. 16 Now the young woman was very beautiful to behold, a virgin; no man had known her. And she went down to the well, filled her pitcher, and came up. 17 And the servant ran to meet her and said, “Please let me drink a little water from your pitcher.”
18 So she said, “Drink, my lord.” Then she quickly let her pitcher down to her hand, and gave him a drink. 19 And when she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 Then she quickly emptied her pitcher into the trough, ran back to the well to draw water, and drew for all his camels. 21 And the man, wondering at her, remained silent so as to know whether the LORD had made his journey prosperous or not.
22 So it was, when the camels had finished drinking, that the man took a golden nose ring weighing half a shekel, and two bracelets for her wrists weighing ten shekels of gold, 23 and said, “Whose daughter are you? Tell me, please, is there room in your father’s house for us to lodge?”
24 So she said to him, “I am the daughter of Bethuel, Milcah’s son, whom she bore to Nahor.” 25 Moreover she said to him, “We have both straw and feed enough, and room to lodge.”
26 Then the man bowed down his head and worshiped the LORD. 27 And he said, “Blessed be the LORD God of my master Abraham, who has not forsaken His mercy and His truth toward my master. As for me, being on the way, the LORD led me to the house of my master’s brethren.” 28 So the young woman ran and told her mother’s household these things.
29 Now Rebekah had a brother whose name was Laban, and Laban ran out to the man by the well. 30 So it came to pass, when he saw the nose ring, and the bracelets on his sister’s wrists, and when he heard the words of his sister Rebekah, saying, “Thus the man spoke to me,” that he went to the man. And there he stood by the camels at the well. 31 And he said, “Come in, O blessed of the LORD! Why do you stand outside? For I have prepared the house, and a place for the camels.”
32 Then the man came to the house. And he unloaded the camels, and provided straw and feed for the camels, and water to wash his feet and the feet of the men who were with him. 33 Food was set before him to eat, but he said, “I will not eat until I have told about my errand.”
And he said, “Speak on.”
34 So he said, “I am Abraham’s servant. 35 The LORD has blessed my master greatly, and he has become great; and He has given him flocks and herds, silver and gold, male and female servants, and camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old; and to him he has given all that he has. 37 Now my master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell; 38 but you shall go to my father’s house and to my family, and take a wife for my son.’ 39 And I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I walk, will send His angel with you and prosper your way; and you shall take a wife for my son from my family and from my father’s house. 41 You will be clear from this oath when you arrive among my family; for if they will not give her to you, then you will be released from my oath.’
42 “And this day I came to the well and said, ‘O LORD God of my master Abraham, if You will now prosper the way in which I go, 43 behold, I stand by the well of water; and it shall come to pass that when the virgin comes out to draw water, and I say to her, “Please give me a little water from your pitcher to drink,” 44 and she says to me, “Drink, and I will draw for your camels also,”—let her be the woman whom the LORD has appointed for my master’s son.’
45 “But before I had finished speaking in my heart, there was Rebekah, coming out with her pitcher on her shoulder; and she went down to the well and drew water. And I said to her, ‘Please let me drink.’ 46 And she made haste and let her pitcher down from her shoulder, and said, ‘Drink, and I will give your camels a drink also.’ So I drank, and she gave the camels a drink also. 47 Then I asked her, and said, ‘Whose daughter are you?’ And she said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the nose ring on her nose and the bracelets on her wrists. 48 And I bowed my head and worshiped the LORD, and blessed the LORD God of my master Abraham, who had led me in the way of truth to take the daughter of my master’s brother for his son. 49 Now if you will deal kindly and truly with my master, tell me. And if not, tell me, that I may turn to the right hand or to the left.”
50 Then Laban and Bethuel answered and said, “The thing comes from the LORD; we cannot speak to you either bad or good. 51 Here is Rebekah before you; take her and go, and let her be your master’s son’s wife, as the LORD has spoken.”
52 And it came to pass, when Abraham’s servant heard their words, that he worshiped the LORD, bowing himself to the earth. 53 Then the servant brought out jewelry of silver, jewelry of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and to her mother.
54 And he and the men who were with him ate and drank and stayed all night. Then they arose in the morning, and he said, “Send me away to my master.”
55 But her brother and her mother said, “Let the young woman stay with us a few days, at least ten; after that she may go.”
56 And he said to them, “Do not hinder me, since the LORD has prospered my way; send me away so that I may go to my master.”
57 So they said, “We will call the young woman and ask her personally.” 58 Then they called Rebekah and said to her, “Will you go with this man?”
And she said, “I will go.”
59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her:

      “Our sister, may you become
      The mother of thousands of ten thousands;
      And may your descendants possess
      The gates of those who hate them.”
61 Then Rebekah and her maids arose, and they rode on the camels and followed the man. So the servant took Rebekah and departed.
62 Now Isaac came from the way of Beer Lahai Roi, for he dwelt in the South. 63 And Isaac went out to meditate in the field in the evening; and he lifted his eyes and looked, and there, the camels were coming. 64 Then Rebekah lifted her eyes, and when she saw Isaac she dismounted from her camel; 65 for she had said to the servant, “Who is this man walking in the field to meet us?”
The servant said, “It is my master.” So she took a veil and covered herself.
66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into his mother Sarah’s tent; and he took Rebekah and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.

Saturday, April 17, 2010

Burial cave at Machpelah

Abraham was prosperous and successful and was recognized as being so by his peers. They even refer to him as a mighty prince in the passage below. We know he owned many livestock, and many employees and could raise his own army to do battle. However, since he left his father's land, he had no land by himself. In this passage, the death of Sarah, his wife, sister, and lifelong partner, led Abraham to decide to buy some land to bury her.

The cave at Machpelah and the field surrounding is only one of the few, if not the only one, piece of land that Abraham bought. The people living there had high regard for Abraham and tried to give it to Abraham. However, Abraham insisted and he paid the full price of the market value of the cave and its surrounding field. The cave is in modern day Hebron and is where Abraham, Isaac, Jacob, Sarah, Rebecca, and Leah were buried. When God brought Moses and the Hebrews back to the promised land, it was not just conquering foreign lands but they also had a rightfully purchased land.


Genesis 23

Sarah’s Death and Burial

 1 Sarah lived one hundred and twenty-seven years; these were the years of the life of Sarah. 2 So Sarah died in Kirjath Arba (that is, Hebron) in the land of Canaan, and Abraham came to mourn for Sarah and to weep for her.
3 Then Abraham stood up from before his dead, and spoke to the sons of Heth, saying, 4 “I am a foreigner and a visitor among you. Give me property for a burial place among you, that I may bury my dead out of my sight.”
5 And the sons of Heth answered Abraham, saying to him, 6 “Hear us, my lord: You are a mighty prince among us; bury your dead in the choicest of our burial places. None of us will withhold from you his burial place, that you may bury your dead.”
7 Then Abraham stood up and bowed himself to the people of the land, the sons of Heth. 8 And he spoke with them, saying, “If it is your wish that I bury my dead out of my sight, hear me, and meet with Ephron the son of Zohar for me, 9 that he may give me the cave of Machpelah which he has, which is at the end of his field. Let him give it to me at the full price, as property for a burial place among you.”
10 Now Ephron dwelt among the sons of Heth; and Ephron the Hittite answered Abraham in the presence of the sons of Heth, all who entered at the gate of his city, saying, 11 “No, my lord, hear me: I give you the field and the cave that is in it; I give it to you in the presence of the sons of my people. I give it to you. Bury your dead!”
12 Then Abraham bowed himself down before the people of the land; 13 and he spoke to Ephron in the hearing of the people of the land, saying, “If you will give it, please hear me. I will give you money for the field; take it from me and I will bury my dead there.”
14 And Ephron answered Abraham, saying to him, 15 “My lord, listen to me; the land is worth four hundred shekels of silver. What is that between you and me? So bury your dead.” 16 And Abraham listened to Ephron; and Abraham weighed out the silver for Ephron which he had named in the hearing of the sons of Heth, four hundred shekels of silver, currency of the merchants.
17 So the field of Ephron which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, which were within all the surrounding borders, were deeded 18 to Abraham as a possession in the presence of the sons of Heth, before all who went in at the gate of his city.
19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre (that is, Hebron) in the land of Canaan. 20 So the field and the cave that is in it were deeded to Abraham by the sons of Heth as property for a burial place.

Wednesday, April 14, 2010

Sacrifice of Isaac

This is a famous episode that highlights Abraham's faith. At the very beginner's level this story can be used to show that Abraham has got so much faith that he is willing to sacrifice his own son. But thinking deeper into this statement, there are still a lot of questions to be answered. What exactly does Abraham have faith in, in relation to killing his own son. What does Abraham think is going to happen? Does he really intend to blindly follow God's instruction? Is this a lesson in blind faith? Is faith that is blind, really something we pursue?

Here are a few facts that may help imagine what Abraham may be thinking.
- Isaac is of an age where he can communicate intelligently with his father; he could be a young boy or teenager. Isaac is incredibly obedient to be bound and not struggle, and to see his father holding a knife.
- Through many occassions, God has revealed his promises to Abraham about his inheritance and descendents. At least once, God had specifically told Abraham that his blessings would come through Isaac specifically and not another son. This is the single most important point as the object of Abraham's faith. Abraham's faith in God must be in God's ability to produce descendents through Isaac, even if he kills Isaac. He could have thought that God would resurrect Isaac or stop him in the last minute or simply just not thinking but relying on God to carry out his promise through Isaac.
- The God of Abraham, as Abraham would have known, has never asked for any human sacrifice until this time.
- Abraham was fully committed to carry out the sacrifice of Isaac as he asked his servants not to follow him. No doubt he would imagine that his servants would try to stop him.

Just before Abraham carried out the sacrifice, God stopped him and provided a sacrificial ram. Then God re-confirm his promises to Abraham.

So Abraham's faith is not blind faith. Blind faith is something to be avoided as it can be manipulated and dangerous. Abraham's faith is based on his personal relationship with his God in whom he trusts fully and in whom he communicates with. In this instance the object of his faith is that the promises that God made to him concerning Isaac and he believes that God will fulfill those promises even though God asked for Isaac as a sacrifice.



Genesis 22

Abraham’s Faith Confirmed

 1 Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!”
And he said, “Here I am.”
2 Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”
3 So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him. 4 Then on the third day Abraham lifted his eyes and saw the place afar off. 5 And Abraham said to his young men, “Stay here with the donkey; the lad[a] and I will go yonder and worship, and we will come back to you.”
6 So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. 7 But Isaac spoke to Abraham his father and said, “My father!”
And he said, “Here I am, my son.”
Then he said, “Look, the fire and the wood, but where is the lamb for a burnt offering?”
8 And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” So the two of them went together.
9 Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. 10 And Abraham stretched out his hand and took the knife to slay his son.
11 But the Angel of the LORD called to him from heaven and said, “Abraham, Abraham!”
So he said, “Here I am.”
12 And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”
13 Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. 14 And Abraham called the name of the place, The-LORD-Will-Provide;[b] as it is said to this day, “In the Mount of the LORD it shall be provided.”
15 Then the Angel of the LORD called to Abraham a second time out of heaven, 16 and said: “By Myself I have sworn, says the LORD, because you have done this thing, and have not withheld your son, your only son— 17 blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies. 18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.” 19 So Abraham returned to his young men, and they rose and went together to Beersheba; and Abraham dwelt at Beersheba.

The Family of Nahor
20 Now it came to pass after these things that it was told Abraham, saying, “Indeed Milcah also has borne children to your brother Nahor: 21 Huz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 And Bethuel begot Rebekah.[c] These eight Milcah bore to Nahor, Abraham’s brother. 24 His concubine, whose name was Reumah, also bore Tebah, Gaham, Thahash, and Maachah.

Tuesday, April 13, 2010

Favor on Ishmael

This is the second time we saw that God had favour on Ishmeal. This episode starts with the birth of Isaac - the promised seed of Abraham who is to be Abraham's heir. By this time Ishmael is about 13 to 14 years old. A few chapters back, when Ishmael's mother was pregnant with him, she was forced to run away from Abraham's household. At that time, an angel directed her to return. This time Sarah asked Abraham to throw Hagar and her son Ishmael out.

We see that Abraham loved Ishmael and was not happy with Sarah's request. But God told Abraham to do what Sarah asked as this was His will too. As Hagar and Ishmael were almost dying in the desert, again God send an angel to save them. In addition, God also promised to make Ishmael into a great nation.

Genesis 21

Isaac Is Born

 1 And the LORD visited Sarah as He had said, and the LORD did for Sarah as He had spoken. 2 For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him. 3 And Abraham called the name of his son who was born to him—whom Sarah bore to him—Isaac. 4 Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Now Abraham was one hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made me laugh, and all who hear will laugh with me.” 7 She also said, “Who would have said to Abraham that Sarah would nurse children? For I have borne him a son in his old age.”

Hagar and Ishmael Depart
  
8 So the child grew and was weaned. And Abraham made a great feast on the same day that Isaac was weaned.
9 And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, scoffing. 10 Therefore she said to Abraham, “Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, namely with Isaac.” 11 And the matter was very displeasing in Abraham’s sight because of his son.
12 But God said to Abraham, “Do not let it be displeasing in your sight because of the lad or because of your bondwoman. Whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called. 13 Yet I will also make a nation of the son of the bondwoman, because he is your seed.”
14 So Abraham rose early in the morning, and took bread and a skin of water; and putting it on her shoulder, he gave it and the boy to Hagar, and sent her away. Then she departed and wandered in the Wilderness of Beersheba. 15 And the water in the skin was used up, and she placed the boy under one of the shrubs. 16 Then she went and sat down across from him at a distance of about a bowshot; for she said to herself, “Let me not see the death of the boy.” So she sat opposite him, and lifted her voice and wept.
17 And God heard the voice of the lad. Then the angel of God called to Hagar out of heaven, and said to her, “What ails you, Hagar? Fear not, for God has heard the voice of the lad where he is. 18 Arise, lift up the lad and hold him with your hand, for I will make him a great nation.”
19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water, and gave the lad a drink. 20 So God was with the lad; and he grew and dwelt in the wilderness, and became an archer. 21 He dwelt in the Wilderness of Paran; and his mother took a wife for him from the land of Egypt.

A Covenant with Abimelech
  
22 And it came to pass at that time that Abimelech and Phichol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do. 23 Now therefore, swear to me by God that you will not deal falsely with me, with my offspring, or with my posterity; but that according to the kindness that I have done to you, you will do to me and to the land in which you have dwelt.”
24 And Abraham said, “I will swear.”
25 Then Abraham rebuked Abimelech because of a well of water which Abimelech’s servants had seized. 26 And Abimelech said, “I do not know who has done this thing; you did not tell me, nor had I heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves.
29 Then Abimelech asked Abraham, “What is the meaning of these seven ewe lambs which you have set by themselves?”
30 And he said, “You will take these seven ewe lambs from my hand, that they may be my witness that I have dug this well.” 31 Therefore he called that place Beersheba,[a] because the two of them swore an oath there.
32 Thus they made a covenant at Beersheba. So Abimelech rose with Phichol, the commander of his army, and they returned to the land of the Philistines. 33 Then Abraham planted a tamarisk tree in Beersheba, and there called on the name of the LORD, the Everlasting God. 34 And Abraham stayed in the land of the Philistines many days.

Monday, April 12, 2010

Abraham and Abimelech

This is the second recorded instance where Abraham and Sarah told others that they were brother and sister. At first thought, perhaps we may think it is Abraham's deception, out of fear or some other reason, that caused him to ask Sarah to say that she is his sister. But it is revealed in this passage that Sarah was Abraham's half sister. So it may appear that Abraham regarded Sarah as his wife or sister depending on the situation that is convenient or safe for him to do so. Yet such half truths may still have deception in its intent. The fact that it is a deception can be understood when we see the consequences of what may have happened if indeed Abimelech had taken Sarah to be his wife.

It is interesting to note that although Abraham thought Abimelech is a pagan (see v11), Abimelech did have a relationship with God. In addition, God prevented Abimelech from making the mistake of having relations with Sarah. In v4, Abimelech sees his nation as righteous before God, which is quite different to what Abraham may have thought of that nation. Also we see God calling Abraham his prophet.

This episode did have a happy ending where Sarah was restored to Abraham and Abraham prayed to God and Abimelech's family was restored. It is worth noting that there was no mention of God's displeasure with Abraham's actions in this chapter.


Genesis 20

 1 And Abraham journeyed from there to the South, and dwelt between Kadesh and Shur, and stayed in Gerar. 2 Now Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah.
3 But God came to Abimelech in a dream by night, and said to him, “Indeed you are a dead man because of the woman whom you have taken, for she is a man’s wife.”
4 But Abimelech had not come near her; and he said, “Lord, will You slay a righteous nation also? 5 Did he not say to me, ‘She is my sister’? And she, even she herself said, ‘He is my brother.’ In the integrity of my heart and innocence of my hands I have done this.”
6 And God said to him in a dream, “Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her. 7 Now therefore, restore the man’s wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall surely die, you and all who are yours.”
8 So Abimelech rose early in the morning, called all his servants, and told all these things in their hearing; and the men were very much afraid. 9 And Abimelech called Abraham and said to him, “What have you done to us? How have I offended you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done.” 10 Then Abimelech said to Abraham, “What did you have in view, that you have done this thing?”
11 And Abraham said, “Because I thought, surely the fear of God is not in this place; and they will kill me on account of my wife. 12 But indeed she is truly my sister. She is the daughter of my father, but not the daughter of my mother; and she became my wife. 13 And it came to pass, when God caused me to wander from my father’s house, that I said to her, ‘This is your kindness that you should do for me: in every place, wherever we go, say of me, “He is my brother.”’”
14 Then Abimelech took sheep, oxen, and male and female servants, and gave them to Abraham; and he restored Sarah his wife to him. 15 And Abimelech said, “See, my land is before you; dwell where it pleases you.” 16 Then to Sarah he said, “Behold, I have given your brother a thousand pieces of silver; indeed this vindicates you[a] before all who are with you and before everybody.” Thus she was rebuked.
17 So Abraham prayed to God; and God healed Abimelech, his wife, and his female servants. Then they bore children; 18 for the LORD had closed up all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.

Sunday, April 11, 2010

Sodom and Gomorrah Destroyed

This chapter shows the degree of sin in the society of Sodom as it recounts the events when the two angels visited Lot in Sodom. The situation is such that "the outcry against them has grown great before the face of the LORD, and the LORD has sent us to destroy it." A few things to note is that God had favour on Lot, partly due to his relationship with Abraham. Finally there is also a description of the origins of the descendents of Lot which are Moab and Ammon.

Genesis 19

Sodom’s Depravity

 1 Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground. 2 And he said, “Here now, my lords, please turn in to your servant’s house and spend the night, and wash your feet; then you may rise early and go on your way.”
And they said, “No, but we will spend the night in the open square.”
3 But he insisted strongly; so they turned in to him and entered his house. Then he made them a feast, and baked unleavened bread, and they ate.
4 Now before they lay down, the men of the city, the men of Sodom, both old and young, all the people from every quarter, surrounded the house. 5 And they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may know them carnally.”
6 So Lot went out to them through the doorway, shut the door behind him, 7 and said, “Please, my brethren, do not do so wickedly! 8 See now, I have two daughters who have not known a man; please, let me bring them out to you, and you may do to them as you wish; only do nothing to these men, since this is the reason they have come under the shadow of my roof.”
9 And they said, “Stand back!” Then they said, “This one came in to stay here, and he keeps acting as a judge; now we will deal worse with you than with them.” So they pressed hard against the man Lot, and came near to break down the door. 10 But the men reached out their hands and pulled Lot into the house with them, and shut the door. 11 And they struck the men who were at the doorway of the house with blindness, both small and great, so that they became weary trying to find the door.

Sodom and Gomorrah Destroyed

  
12 Then the men said to Lot, “Have you anyone else here? Son-in-law, your sons, your daughters, and whomever you have in the city—take them out of this place! 13 For we will destroy this place, because the outcry against them has grown great before the face of the LORD, and the LORD has sent us to destroy it.”
14 So Lot went out and spoke to his sons-in-law, who had married his daughters, and said, “Get up, get out of this place; for the LORD will destroy this city!” But to his sons-in-law he seemed to be joking.
15 When the morning dawned, the angels urged Lot to hurry, saying, “Arise, take your wife and your two daughters who are here, lest you be consumed in the punishment of the city.” 16 And while he lingered, the men took hold of his hand, his wife’s hand, and the hands of his two daughters, the LORD being merciful to him, and they brought him out and set him outside the city. 17 So it came to pass, when they had brought them outside, that he[a] said, “Escape for your life! Do not look behind you nor stay anywhere in the plain. Escape to the mountains, lest you be destroyed.”
18 Then Lot said to them, “Please, no, my lords! 19 Indeed now, your servant has found favor in your sight, and you have increased your mercy which you have shown me by saving my life; but I cannot escape to the mountains, lest some evil overtake me and I die. 20 See now, this city is near enough to flee to, and it is a little one; please let me escape there (is it not a little one?) and my soul shall live.”
21 And he said to him, “See, I have favored you concerning this thing also, in that I will not overthrow this city for which you have spoken. 22 Hurry, escape there. For I cannot do anything until you arrive there.”
Therefore the name of the city was called Zoar.
23 The sun had risen upon the earth when Lot entered Zoar. 24 Then the LORD rained brimstone and fire on Sodom and Gomorrah, from the LORD out of the heavens. 25 So He overthrew those cities, all the plain, all the inhabitants of the cities, and what grew on the ground.
26 But his wife looked back behind him, and she became a pillar of salt.
27 And Abraham went early in the morning to the place where he had stood before the LORD. 28 Then he looked toward Sodom and Gomorrah, and toward all the land of the plain; and he saw, and behold, the smoke of the land which went up like the smoke of a furnace. 29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot had dwelt.

The Descendants of Lot
  
30 Then Lot went up out of Zoar and dwelt in the mountains, and his two daughters were with him; for he was afraid to dwell in Zoar. And he and his two daughters dwelt in a cave. 31 Now the firstborn said to the younger, “Our father is old, and there is no man on the earth to come in to us as is the custom of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve the lineage of our father.” 33 So they made their father drink wine that night. And the firstborn went in and lay with her father, and he did not know when she lay down or when she arose.
34 It happened on the next day that the firstborn said to the younger, “Indeed I lay with my father last night; let us make him drink wine tonight also, and you go in and lie with him, that we may preserve the lineage of our father.” 35 Then they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose.
36 Thus both the daughters of Lot were with child by their father. 37 The firstborn bore a son and called his name Moab; he is the father of the Moabites to this day. 38 And the younger, she also bore a son and called his name Ben-Ammi; he is the father of the people of Ammon to this day.

Friday, April 9, 2010

Interceding for Sodom

Following the supernatural appearance of God to Abraham in the last chapter, three angels visited Abraham in the chapter below. It is not certain that Abraham knew they were angels but he was very hospitable to them. Their mission was to reconfirm God's promise that within a year Sarah and Abraham would have a baby. We see Sarah expressed her unbelieve by laughing to herself not knowing the visitors would hear.

The other mission of the angels is to execute God's judgement on Sodom and Gomorrah. A few very interesting things to note about this second part of the chapter.
- Previously when the men were discussing the Promised child with Abraham it is not clear that the LORD was one of the men. But here, in discussing about Sodom and Gomorrah, it is clear one of the three is the LORD and Abraham talked to him.
- The LORD, our God, treats us like a friend in the sense that He tells us His will and His plans. He does not hide things from us. This is consistent with Jesus when he revealed the mysteries to His disciples, including the true meaning of the parables and his Return.
- The Lord considers Abraham his friend, hence he discussed his plans about Sodom and Gomorrah.
- The Lord want to use us as intercessors to pray for others. This is the reason he told Abraham knowing that Abraham would pray for Sodom and Gomorrah.
- The reason for God's judgement on Sodom and Gomorrah is because "their sin is very grave"; and it appears there was an outcry by people to God, to put a stop to Sodom and Gomorrah.

Then Abraham pleaded with the Lord in a somewhat playful or cunning or debate-like manner not to destroy Sodom and Gomorrah because there may be a handful of good people there.



Genesis 18

The Son of Promise

 1 Then the LORD appeared to him by the terebinth trees of Mamre,[a] as he was sitting in the tent door in the heat of the day.
 2 So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground,
 3 and said, “My Lord, if I have now found favor in Your sight, do not pass on by Your servant.
 4 Please let a little water be brought, and wash your feet, and rest yourselves under the tree.
 5 And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant.”
They said, “Do as you have said.”
6 So Abraham hurried into the tent to Sarah and said, “Quickly, make ready three measures of fine meal; knead it and make cakes.”
7 And Abraham ran to the herd, took a tender and good calf, gave it to a young man, and he hastened to prepare it.
8 So he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate.
9 Then they said to him, “Where is Sarah your wife?”
So he said, “Here, in the tent.”
10 And He said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.”
(Sarah was listening in the tent door which was behind him.)
11 Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing.[b]
12 Therefore Sarah laughed within herself, saying, “After I have grown old, shall I have pleasure, my lord being old also?”
13 And the LORD said to Abraham, “Why did Sarah laugh, saying, ‘Shall I surely bear a child, since I am old?’
14 Is anything too hard for the LORD? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son.”
15 But Sarah denied it, saying, “I did not laugh,” for she was afraid.
And He said, “No, but you did laugh!”

Abraham Intercedes for Sodom

  
16 Then the men rose from there and looked toward Sodom, and Abraham went with them to send them on the way.
17 And the LORD said, “Shall I hide from Abraham what I am doing,
18 since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
19 For I have known him, in order that he may command his children and his household after him, that they keep the way of the LORD, to do righteousness and justice, that the LORD may bring to Abraham what He has spoken to him.”
20 And the LORD said, “Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave,
21 I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, I will know.”
22 Then the men turned away from there and went toward Sodom, but Abraham still stood before the LORD.
23 And Abraham came near and said, “Would You also destroy the righteous with the wicked?
24 Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous that were in it?
25 Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?”
26 So the LORD said, “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.”
27 Then Abraham answered and said, “Indeed now, I who am but dust and ashes have taken it upon myself to speak to the Lord:
28 Suppose there were five less than the fifty righteous; would You destroy all of the city for lack of five?”
So He said, “If I find there forty-five, I will not destroy it.”
29 And he spoke to Him yet again and said, “Suppose there should be forty found there?”
So He said, “I will not do it for the sake of forty.”
30 Then he said, “Let not the Lord be angry, and I will speak: Suppose thirty should be found there?”
So He said, “I will not do it if I find thirty there.”
31 And he said, “Indeed now, I have taken it upon myself to speak to the Lord: Suppose twenty should be found there?”
So He said, “I will not destroy it for the sake of twenty.”
32 Then he said, “Let not the Lord be angry, and I will speak but once more: Suppose ten should be found there?”
And He said, “I will not destroy it for the sake of ten.”
33 So the LORD went His way as soon as He had finished speaking with Abraham; and Abraham returned to his place.

Wednesday, April 7, 2010

The Sign of the Covenant

Thirteen years had passed since the last chapter when Sarah caused Abraham to produce a child, Ishmael, with her made Hagar. So it has been more than 13 years after God's promise to Abraham about his descendents and the inheritance of land. Now God re-affirms His promise of blessings with even greater details and the signing of the covenant.

The details revealed when God appeared to Abraham now is that not only will he have many descendents, but his descendents will form many nations, some his descendents will form a line of kings, the covenant would be everlasting and the land given to them will be their everlasting possession. When God says everlasting, it is everlasting. In other words, the covenant between God and his people still stands today and the Promised Land still belongs to His chosen ones, even though it may not be so politically.

In addition, here God specifically promised the blessings to Ishmael and his descendents but He also made it clear to Abraham that Ishmael is not the chosen line. His chosen line will come from the child of Abraham and Sarah, and God specifically named the child Isaac. It is also here that Abraham and Sarah got their new names.

For believers in Christ, the New Covenant is sealed by the shed blood of Jesus. The Old Covenant is sealed by the circumcision of Abraham's family as well as all his household staff. Perhaps this indicates that God is an inclusive God, and that anyone associated with Abraham has the opportunity to come under the covenant with God and share the blessings.


Genesis 17

 1 When Abram was ninety-nine years old, the LORD appeared to Abram and said to him, “I am Almighty God; walk before Me and be blameless.
 2 And I will make My covenant between Me and you, and will multiply you exceedingly.”
 3 Then Abram fell on his face, and God talked with him, saying:
 4 “As for Me, behold, My covenant is with you, and you shall be a father of many nations.
 5 No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.
 6 I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.
 7 And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.
 8 Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.”
9 And God said to Abraham: “As for you, you shall keep My covenant, you and your descendants after you throughout their generations.
10 This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised;
11 and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.
12 He who is eight days old among you shall be circumcised, every male child in your generations, he who is born in your house or bought with money from any foreigner who is not your descendant.
13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant.
14 And the uncircumcised male child, who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”
15 Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.
16 And I will bless her and also give you a son by her; then I will bless her, and she shall be a mother of nations; kings of peoples shall be from her.”
17 Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?”
18 And Abraham said to God, “Oh, that Ishmael might live before You!”
19 Then God said: “No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him.
20 And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation.
21 But My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year.”
22 Then He finished talking with him, and God went up from Abraham.
23 So Abraham took Ishmael his son, all who were born in his house and all who were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskins that very same day, as God had said to him.
24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
26 That very same day Abraham was circumcised, and his son Ishmael;
27 and all the men of his house, born in the house or bought with money from a foreigner, were circumcised with him.

Tuesday, April 6, 2010

Hagar and Ishmael

In this chapter we see a breakdown of faith as several characters took matters into their own hands. Before going further, let us all acknowledge that we have done the same at various points in our life, some more than others, in trusting our own efforts or growing impatient with God when we do not see immediate results.

To give some background, at this point in time, Abraham had been promised descendents as many as the stars in the sky and sand on the beach. Several chapters back, God had already ruled out the possibility that Abraham need to give his inheritance to his relative or friend due to his not having any children - meaning that Abraham would have his own children.

Some time must have passed between God's promise and the events in this chapter. Abraham would have also discussed with Sarah about God's promises. Sarah may have doubted that the promise of Abraham's offspring would come through her after waiting for some time and looking at her age. She took matters into her own hands, perhaps thinking she is helping God fulfill His promise, by asking Abraham to make a child with her servant. Abraham also made the mistake of taking part in Sarah's plan. The result is ill feelings created between Hagar the maid and Sarah. Eventually, with Abraham's permission, Sarah drove Hagar away, though they may not have known that Hagar was pregnant.

As Hagar fled Abraham's household, an angel revealed to Hagar that she was pregnant. Moreover, it appears God's promise to bless Abraham with many descendents also included the child of Hagar, Ishmael, who would have many offsprings. The angel also revealed that the descendents of Ishmael will be a quarrelsome people and may develop into nations that will be in constant strife with each other.

The chapter ends with Hagar's obedience to the angel's message “Return to your mistress, and submit yourself under her hand.” By this act of Hagar, the blessings on her child was able to come true.


Genesis 16

 1 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar.
 2 So Sarai said to Abram, “See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai.
 3 Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan.
 4 So he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress became despised in her eyes.
5 Then Sarai said to Abram, “My wrong be upon you! I gave my maid into your embrace; and when she saw that she had conceived, I became despised in her eyes. The LORD judge between you and me.”
6 So Abram said to Sarai, “Indeed your maid is in your hand; do to her as you please.” And when Sarai dealt harshly with her, she fled from her presence.
7 Now the Angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur.
8 And He said, “Hagar, Sarai’s maid, where have you come from, and where are you going?”
She said, “I am fleeing from the presence of my mistress Sarai.”
9 The Angel of the LORD said to her, “Return to your mistress, and submit yourself under her hand.”
10 Then the Angel of the LORD said to her, “I will multiply your descendants exceedingly, so that they shall not be counted for multitude.”
11 And the Angel of the LORD said to her:

      “ Behold, you are with child,
      And you shall bear a son.
      You shall call his name Ishmael,
      Because the LORD has heard your affliction.
 12 He shall be a wild man;
      His hand shall be against every man,
      And every man’s hand against him.
      And he shall dwell in the presence of all his brethren.”
13 Then she called the name of the LORD who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?”
14 Therefore the well was called Beer Lahai Roi;[a] observe, it is between Kadesh and Bered.
15 So Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael.
16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

Friday, April 2, 2010

The King on a Cross

On Easter Friday - our Lord is hung up on the cross. It was just the night before that the Lord celebrated Passover and instituted the Lord's Supper with His disciples. Before sunset, Our Lord would have given up His Life. As the scripture below shows, although Man mockingly puts the sign "King of the Jews", little did many of them realise the sign was true.

The crucifixion of the Messiah came to pass, but all of it has been prophesied centuries before. It wasn't just a group claiming a man was wrongly accused and made him Messiah. His coming, his life, his suffering had all been prophesied, even down to the smallest details such as the splitting of his garments and the casting of lots for his clothes by the Roman soldiers.

As we remember our Lord Jesus this Easter Friday, let us think of who he is and why he came.

John 19  
17 And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha,
18 where they crucified Him, and two others with Him, one on either side, and Jesus in the center.
19 Now Pilate wrote a title and put it on the cross. And the writing was:

      JESUS OF NAZARETH, THE KING OF THE JEWS.
 20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.
21 Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.”’”
22 Pilate answered, “What I have written, I have written.”
23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece.
24 They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:

      “ They divided My garments among them,
      And for My clothing they cast lots.”[d]
(Psalm 22:18)

   Therefore the soldiers did these things.

  

Thursday, April 1, 2010

Jesus Celebrates Passover with His Disciples

The Passover celebrated by the Jews is to commemorate the sparing of the first Sons of Israel as the Angel of Death killed every Egyptian firstborn but passes over the houses of the Jews. This was followed by the release of the Jews the next day from Egypt - which is celebrated by the Feast of Unleavened Bread.

The Passover is the same the The Lord Jesus had his Last Supper and taught his disciples about the sacrifice of his body and blood to pay for the sins of man in the New Covenant. The evening of the Passover / Lord's Supper is followed by his arrest and before the sunset of the next day, the Lord would have been crucified. His body was taken down before sunset which marks the beginning of the Feast of Unleavened Bread.

In the first passover, the faithful Hebrews (who painted their doorposts with sacrificial blood) were saved. In the second passover, the sacrificial blood of Jesus saves all who believes in him. The body of the Lord Jesus who is without sin, is the new unleavened bread. As we celebrate Easter - the new Feast of Unleavened Bread, we remember the sinless body and blood of our Lord sacrificed for us.



Leviticus 23
The Passover and Unleavened Bread
 
4 ‘These are the feasts of the LORD, holy convocations which you shall proclaim at their appointed times.
5 On the fourteenth day of the first month at twilight is the LORD’s Passover.
6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to the LORD; seven days you must eat unleavened bread.
7 On the first day you shall have a holy convocation; you shall do no customary work on it.
8 But you shall offer an offering made by fire to the LORD for seven days. The seventh day shall be a holy convocation; you shall do no customary work on it.’”


Matthew 26
Jesus Celebrates Passover with His Disciples
 
17 Now on the first day of the Feast of the Unleavened Bread the disciples came to Jesus, saying to Him, “Where do You want us to prepare for You to eat the Passover?”
18 And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is at hand; I will keep the Passover at your house with My disciples.”’”
19 So the disciples did as Jesus had directed them; and they prepared the Passover.
20 When evening had come, He sat down with the twelve. 21 Now as they were eating, He said, “Assuredly, I say to you, one of you will betray Me.”
22 And they were exceedingly sorrowful, and each of them began to say to Him, “Lord, is it I?”
23 He answered and said, “He who dipped his hand with Me in the dish will betray Me.
24 The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”
25 Then Judas, who was betraying Him, answered and said, “Rabbi, is it I?”
He said to him, “You have said it.”

Jesus Institutes the Lord’s Supper

26 And as they were eating, Jesus took bread, blessed[b] and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”
27 Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. 28 For this is My blood of the new[c] covenant, which is shed for many for the remission of sins. 29 But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
30 And when they had sung a hymn, they went out to the Mount of Olives.

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