Have compassion on us and help us

Mark 9:22
And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

The context of this was the boy who was demonized and the disciples could not help him. Jesus started saying "O faithless generation". Was our Lord referring to His disciples or the crowd and scribes? In any case, we know Yshua and His power is real, but so too is our human weakness and lack of faith at times. Even those who have been very closed to Yshua could not fully exercise His authority due to their lack of faith or the crowd's lack of faith. No matter the case, we can be certain that Yshua is there for us to call upon when we are in need.

For it is better, if it is the will of God, to suffer for doing good than for doing evil

The Scripture here regarding the submission of wives to husbands is consistent with the writings of Paul. The two reasons given is that by the gentle and quiet spirit and submissive conduct will be a strong testimony to lead others to Christ and is also pleasing to God.

Husbands are called to honor their wives and be understanding. The benefits of doing is such that the husband can have an effective prayer life. Finally we are all called to love one another, and not taking revenge when they hurt us. The benefit of this is so we can inherit the blessings. We are called to bear the suffering if we are unjustly persecuted because of our faith in Jesus. Since Jesus suffered unjustly, there is no reason for us to be exempt from it.




1 Peter 3
Submission to Husbands

1 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, 2 when they observe your chaste conduct accompanied by fear. 3 Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 5 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.

A Word to Husbands

7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.

Called to Blessing

8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous;[a] 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. 10 For

“He who would love life
And see good days,
Let him refrain his tongue from evil,
And his lips from speaking deceit.
11 Let him turn away from evil and do good;
Let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
And His ears are open to their prayers;
But the face of the Lord is against those who do evil.”[b]


Suffering for Right and Wrong

13 And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.”[c] 15 But sanctify the Lord God[d] in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; 16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.

Christ’s Suffering and Ours

18 For Christ also suffered once for sins, the just for the unjust, that He might bring us[e] to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison, 20 who formerly were disobedient, when once the Divine longsuffering waited[f] in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

He became the author of eternal salvation to all who obey Him, called by God as High Priest according to the order of Melchizedek

The role and purpose of the priesthood is explained. The priests are chosen among men to carry out the rituals of gifts and sacrifice and also to have compassion on others. But since the priests are mere men, they too have sins which they also have to atone for. Interesting that it says no man takes the honor of priesthood on himself.

The reason for explaining the priesthood is to introduce Messiah Y'shua as our ultimate perfect High Priest. The priesthood of Christ is far and above the Levitical priesthood. In fact the priesthood of Christ is compared to the mysterious priest-king Melchizedek who seemed to be a true worshipper of the Living God. This priesthood of Christ rather complex to explain and the author warns the readers not to be dull of hearing in order to understand. In fact the author criticises the readers who should know and understand better this priesthood of Messiah, but instead they were immature such that they need to be taught about the basics all over again.






Hebrews 5
Qualifications for High Priesthood

1 For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2 He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. 3 Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. 4 And no man takes this honor to himself, but he who is called by God, just as Aaron was.

A Priest Forever

5 So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:

“You are My Son,
Today I have begotten You.”[a]
6 As He also says in another place:

“You are a priest forever
According to the order of Melchizedek”;[b]
7 who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, 8 though He was a Son, yet He learned obedience by the things which He suffered. 9 And having been perfected, He became the author of eternal salvation to all who obey Him, 10 called by God as High Priest “according to the order of Melchizedek,” 11 of whom we have much to say, and hard to explain, since you have become dull of hearing.

Spiritual Immaturity

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

For they stumbled at that stumbling stone

Paul spoke about his desire that his countrymen the Israelites would be save rather than himself. He spoke of the privileges God has given the Israelites including being chosen by God, being given the covenant, law, service to God and the line from which Messiah came. Even so, only a specific line from Abraham was specially chosen and God has the prerogative to choose. There is a distinction between the children of the flesh who share the Abrahamic blessing, and the children of the seed, who belong to the special promise.

As God's prerogative, He will show mercy to whom He chooses. He also makes tribulations sometimes show that He may be glorified. For example God hardened Pharaoh's heart so that he did not let the Israelites go straight away. He may prepare and let His people go through trials so that He may be glorified by them.

God has also chosen both Israelites and Gentiles to show His mercy and grace. Although there are many people, there will only be a remnant that will be saved. Finally Paul raises the issue of Gentiles being saved, that may seem unfair to the Israelites because they are the chosen people. However Paul explains that it is through faith that the gentiles attained righteousness from God, whereas the Israelites tried to get righteousness by following the law. Then Paul reveals that God had put a stumbling stone - a rock of offence - who is Christ, for the Israelites, and require them to put their faith on Him to avoid stumbling or being shamed.




Romans 9
Israel’s Rejection of Christ

1 I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 that I have great sorrow and continual grief in my heart. 3 For I could wish that I myself were accursed from Christ for my brethren, my countrymen[a] according to the flesh, 4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; 5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.

Israel’s Rejection and God’s Purpose

6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, 7 nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.”[b] 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. 9 For this is the word of promise: “At this time I will come and Sarah shall have a son.”[c]

10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12 it was said to her, “The older shall serve the younger.”[d] 13 As it is written, “Jacob I have loved, but Esau I have hated.”[e]

Israel’s Rejection and God’s Justice

14 What shall we say then? Is there unrighteousness with God? Certainly not! 15 For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.”[f] 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.”[g] 18 Therefore He has mercy on whom He wills, and whom He wills He hardens.

19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?

22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not of the Jews only, but also of the Gentiles?

25 As He says also in Hosea:

“I will call them My people, who were not My people,
And her beloved, who was not beloved.”[h]
26 “And it shall come to pass in the place where it was said to them,
‘You are not My people,’
There they shall be called sons of the living God.”[i]
27 Isaiah also cries out concerning Israel:[j]

“Though the number of the children of Israel be as the sand of the sea,
The remnant will be saved.
28 For He will finish the work and cut it short in righteousness,
Because the Lord will make a short work upon the earth.”[k]
29 And as Isaiah said before:

“Unless the Lord of Sabaoth[l] had left us a seed,
We would have become like Sodom,
And we would have been made like Gomorrah.”[m]


Present Condition of Israel

30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; 31 but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.[n] 32 Why? Because they did not seek it by faith, but as it were, by the works of the law.[o] For they stumbled at that stumbling stone. 33 As it is written:

“Behold, I lay in Zion a stumbling stone and rock of offense,
And whoever believes on Him will not be put to shame.”[p]

For they had not understood about the loaves, because their heart was hardened

Jesus was rejected in His own home town because people remembered Him growing up there with them, and cannot believe that He is also divine. It also mentions here the siblings of Jesus who are: James, Joses, Judas, Simon and His sisters. While He was with them, Jesus had already send out His twelve disciples on His mission, telling them to take minimal possessions, no money, and be prepared for people not accepting their message. The disciples were also expected to heal and cast out demons wherever they went.

King Herod also revealed how He was tricked into beheading John the Baptist. Hearing that Jesus was doing all the miracles, He first thought that it was John came back to life as Jesus.

The disciples reported back to Jesus after completing their own ministry. Thing to note is that Jesus called them aside and told them to rest. They went by boat to a deserted place but was followed by a mob of people hungry for Jesus. Seeing they had not eaten, Jesus had compassion on them and turned five loaves of bread and two fishes into an infinite amount of food capable of feeding the people of about five thousand men.

There is another subtle message in another miracle. Jesus left His disciples on the boat and went to land to pray. When He saw the storm against the boat, He walked on water to the boat and calmed the sea. It is written that the disciples still did not understand the miracles of the loaves because their hearts were hardened. Perhaps this is because if they understood the miracle feeding, they should not be surprised when Jesus walked on water.

When Jesus went to the land of Gennesaret, He was already widely known and the people all tried to be near Him. Many of them brought people to be healed by Jesus. Their faith was like the woman who believed that if they could only touch Jesus' clothes, they would be healed.




Mark 6
Jesus Rejected at Nazareth

1 Then He went out from there and came to His own country, and His disciples followed Him. 2 And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, “Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! 3 Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?” So they were offended at Him.

4 But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” 5 Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6 And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.

Sending Out the Twelve

7 And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. 8 He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— 9 but to wear sandals, and not to put on two tunics.

10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. 11 And whoever[a] will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them.[b] Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 So they went out and preached that people should repent. 13 And they cast out many demons, and anointed with oil many who were sick, and healed them.

John the Baptist Beheaded

14 Now King Herod heard of Him, for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.”

15 Others said, “It is Elijah.”

And others said, “It is the Prophet, or[c] like one of the prophets.”

16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!” 17 For Herod himself had sent and laid hold of John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her. 18 Because John had said to Herod, “It is not lawful for you to have your brother’s wife.”

19 Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.

21 Then an opportune day came when Herod on his birthday gave a feast for his nobles, the high officers, and the chief men of Galilee. 22 And when Herodias’ daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, “Ask me whatever you want, and I will give it to you.” 23 He also swore to her, “Whatever you ask me, I will give you, up to half my kingdom.”

24 So she went out and said to her mother, “What shall I ask?”

And she said, “The head of John the Baptist!”

25 Immediately she came in with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”

26 And the king was exceedingly sorry; yet, because of the oaths and because of those who sat with him, he did not want to refuse her. 27 Immediately the king sent an executioner and commanded his head to be brought. And he went and beheaded him in prison, 28 brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard of it, they came and took away his corpse and laid it in a tomb.

Feeding the Five Thousand

30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.

33 But the multitudes[d] saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things. 35 When the day was now far spent, His disciples came to Him and said, “This is a deserted place, and already the hour is late. 36 Send them away, that they may go into the surrounding country and villages and buy themselves bread;[e] for they have nothing to eat.”

37 But He answered and said to them, “You give them something to eat.”

And they said to Him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”

38 But He said to them, “How many loaves do you have? Go and see.”

And when they found out they said, “Five, and two fish.”

39 Then He commanded them to make them all sit down in groups on the green grass. 40 So they sat down in ranks, in hundreds and in fifties. 41 And when He had taken the five loaves and the two fish, He looked up to heaven, blessed and broke the loaves, and gave them to His disciples to set before them; and the two fish He divided among them all. 42 So they all ate and were filled. 43 And they took up twelve baskets full of fragments and of the fish. 44 Now those who had eaten the loaves were about[f] five thousand men.

Jesus Walks on the Sea

45 Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He sent the multitude away. 46 And when He had sent them away, He departed to the mountain to pray. 47 Now when evening came, the boat was in the middle of the sea; and He was alone on the land. 48 Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by. 49 And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; 50 for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I; do not be afraid.” 51 Then He went up into the boat to them, and the wind ceased. And they were greatly amazed in themselves beyond measure, and marveled. 52 For they had not understood about the loaves, because their heart was hardened.

Many Touch Him and Are Made Well

53 When they had crossed over, they came to the land of Gennesaret and anchored there. 54 And when they came out of the boat, immediately the people recognized Him, 55 ran through that whole surrounding region, and began to carry about on beds those who were sick to wherever they heard He was. 56 Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well.

The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel

The book of Mark opens with an introduction of John the Baptist, who has been prophesied as the one who will announce the coming of Messiah.

Prophecy fulfilled - Isaiah 40:3 The voice of one crying in the wilderness: “Prepare the way of the Lord; Make straight in the desert A highway for our God.". Many went out of the city to the Jordan River to be baptized by John after confessing their sins. John himself declared that he can only baptize with water but Messiah will baptize with the Holy Spirit. Finally Jesus came to be baptized and it is also recorded here the miracle of God speaking after Jesus' baptism.

Other events recorded in this first chapter include:
- Temptation of Jesus by Satan after His fasting
- The arrest of John the Baptist
- Jesus begins to preach repentance and to believe, after declaring the Kingdom of God is at hand.
- Jesus calls His fishermen disciples: the Zebedee brothers, Peter and Andrew.
- Jesus cast out the unclean spirit, but not before the unclean spirit acknowledged Jesus and asked not to be destroyed.
- Jesus healed Peter's mother in law.
- Jesus heals on the Sabbath.

One amazing thing was that the unclean spirits which possessed the humans, recognized Jesus. However, Jesus ministry was not over yet and He did not let the unclean spirits reveal His identity. Wherever Jesus preached, He was casting out demons and healing the sick. Jesus also healed a leper and told him not to tell others. However, the leper was too excited and told everyone and Jesus had to go elsewhere. It is also interesting to note that Jesus had full authority over the unclean spirits but He let humans have the free will, so the leper was acting out independently when he disobeyed Jesus about not telling others.





Mark 1
John the Baptist Prepares the Way

1 The beginning of the gospel of Jesus Christ, the Son of God. 2 As it is written in the Prophets:[a]

“Behold, I send My messenger before Your face,
Who will prepare Your way before You.”[b]
3 “The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
Make His paths straight.’”[c]
4 John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins. 5 Then all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins.

6 Now John was clothed with camel’s hair and with a leather belt around his waist, and he ate locusts and wild honey. 7 And he preached, saying, “There comes One after me who is mightier than I, whose sandal strap I am not worthy to stoop down and loose. 8 I indeed baptized you with water, but He will baptize you with the Holy Spirit.”

John Baptizes Jesus

9 It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 And immediately, coming up from[d] the water, He saw the heavens parting and the Spirit descending upon Him like a dove. 11 Then a voice came from heaven, “You are My beloved Son, in whom I am well pleased.”

Satan Tempts Jesus

12 Immediately the Spirit drove Him into the wilderness. 13 And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to Him.

Jesus Begins His Galilean Ministry

14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom[e] of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”

Four Fishermen Called as Disciples

16 And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. 17 Then Jesus said to them, “Follow Me, and I will make you become fishers of men.” 18 They immediately left their nets and followed Him.

19 When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. 20 And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.

Jesus Casts Out an Unclean Spirit

21 Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught. 22 And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.

23 Now there was a man in their synagogue with an unclean spirit. And he cried out, 24 saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!”

25 But Jesus rebuked him, saying, “Be quiet, and come out of him!” 26 And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him. 27 Then they were all amazed, so that they questioned among themselves, saying, “What is this? What new doctrine is this? For with authority[f] He commands even the unclean spirits, and they obey Him.” 28 And immediately His fame spread throughout all the region around Galilee.

Peter’s Mother-in-Law Healed

29 Now as soon as they had come out of the synagogue, they entered the house of Simon and Andrew, with James and John. 30 But Simon’s wife’s mother lay sick with a fever, and they told Him about her at once. 31 So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.

Many Healed After Sabbath Sunset

32 At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed. 33 And the whole city was gathered together at the door. 34 Then He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him.

Preaching in Galilee

35 Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed. 36 And Simon and those who were with Him searched for Him. 37 When they found Him, they said to Him, “Everyone is looking for You.”

38 But He said to them, “Let us go into the next towns, that I may preach there also, because for this purpose I have come forth.”

39 And He was preaching in their synagogues throughout all Galilee, and casting out demons.

Jesus Cleanses a Leper

40 Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, “If You are willing, You can make me clean.”

41 Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” 42 As soon as He had spoken, immediately the leprosy left him, and he was cleansed. 43 And He strictly warned him and sent him away at once, 44 and said to him, “See that you say nothing to anyone; but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, as a testimony to them.”

45 However, he went out and began to proclaim it freely, and to spread the matter, so that Jesus could no longer openly enter the city, but was outside in deserted places; and they came to Him from every direction.

And whoever desires to be first among you, let him be your slave

Jesus told the parable of the workers - it is quite a detailed parable but not difficult to understand. In fact it is something that most people can feel. Basically the owner went to hire people to work in his vineyard. Some workers started from the morning, others in the afternoon for the same pay and they work for one day. The provoking thing for some workers was that the master hired other workers at the end of the day and these workers did little work but got the same pay because the end of the day came soon. This situation would be the same as those who received the Lord, some will do it early in life, others late in life but they both get salvation. Jesus responded saying it is His authority to accept people into His Kingdom, and His merciful nature is that it is never too late for anyone to come in as long as it is before the end.

Jesus again briefed His disciples that they will go to Jerusalem soon, where He will be captured and condemned, executed and will rise again. There is the account of the Zebedees' mother asking Jesus for high positions for her sons. Jesus told that they will suffer like Him but cannot guarantee their positions. There also seems to be some contention among the disciples regarding their positions in heaven and the Jesus taught again the principle of being being last to be first and to serve.

There is also the brief account of two blind men who believed Jesus could restore their sights. They called out but were silenced by the crowd. However, they shouted even louder to Jesus who heard them and restored their sight as they requested. The men then followed Jesus.



Matthew 20
The Parable of the Workers in the Vineyard

1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 3 And he went out about the third hour and saw others standing idle in the marketplace, 4 and said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went. 5 Again he went out about the sixth and the ninth hour, and did likewise. 6 And about the eleventh hour he went out and found others standing idle,[a] and said to them, ‘Why have you been standing here idle all day?’ 7 They said to him, ‘Because no one hired us.’ He said to them, ‘You also go into the vineyard, and whatever is right you will receive.’[b]

8 “So when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers and give them their wages, beginning with the last to the first.’ 9 And when those came who were hired about the eleventh hour, they each received a denarius. 10 But when the first came, they supposed that they would receive more; and they likewise received each a denarius. 11 And when they had received it, they complained against the landowner, 12 saying, ‘These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ 13 But he answered one of them and said, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what is yours and go your way. I wish to give to this last man the same as to you. 15 Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’ 16 So the last will be first, and the first last. For many are called, but few chosen.”[c]

Jesus a Third Time Predicts His Death and Resurrection

17 Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, 18 “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, 19 and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.”

Greatness Is Serving

20 Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him.

21 And He said to her, “What do you wish?”

She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.”

22 But Jesus answered and said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”[d]

They said to Him, “We are able.”

23 So He said to them, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with;[e] but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.”

24 And when the ten heard it, they were greatly displeased with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. 26 Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. 27 And whoever desires to be first among you, let him be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Two Blind Men Receive Their Sight

29 Now as they went out of Jericho, a great multitude followed Him. 30 And behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, saying, “Have mercy on us, O Lord, Son of David!”

31 Then the multitude warned them that they should be quiet; but they cried out all the more, saying, “Have mercy on us, O Lord, Son of David!”

32 So Jesus stood still and called them, and said, “What do you want Me to do for you?”

33 They said to Him, “Lord, that our eyes may be opened.” 34 So Jesus had compassion and touched their eyes. And immediately their eyes received sight, and they followed Him.

Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven

Jesus continues with His teaching which includes the following:
- Be humble like a little child and readily accept them - when we have that attitude, then we can enter the Kingdom of Heaven. This is not counter to salvation by faith but rather the attitude that is able to accept Christ by faith and obedience thereafter.
- It is a serious offence to cause another younger Christian to stumble.
- We should avoid sin so much to the extent that we should maim ourselves if we need to.
- To God, every person is precious. Jesus uses the parable of the Lost Sheep to show the analogy of the shepherd finding one lost sheep with God.
- Jesus teaches the steps in dealing with a brother or sister in Christ who have sinned.
- When two or more gathered and agree in prayer, their request will be granted and Jesus will be among them.
- Jesus taught about unlimited number of forgiveness towards any person. He used the Parable of the Unforgiving servant to teach that God gives unforgiveness extremely seriously.





Matthew 18
Who Is the Greatest?

1 At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses

6 “Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!

8 “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

The Parable of the Lost Sheep

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. 11 For the Son of Man has come to save that which was lost.[a]

12 “What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Sinning Brother

15 “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. 16 But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’[b] 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

18 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 “Again I say[c] to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. 20 For where two or three are gathered together in My name, I am there in the midst of them.”

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down at his feet[d] and begged him, saying, ‘Have patience with me, and I will pay you all.’[e] 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

35 “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”[f]

O you of little faith, why did you doubt?

John the Baptist was beheaded by Herod, the tetrarch of the region, possibly a puppet ruler. Although Herod wanted John's life initially because John warned him of adultery with his brother's wife, but decided to put him in jail to avoid any uproar. Later John was tricked into an oath by his lover's daughter and beheaded John.

After the news of John's beheading, Jesus left the region but many people followed Him. The led to another well known miracle in which Jesus fed five thousand men and women with five loaves and two fish. Jesus had wanted to be alone at first, but was moved in compassion to heal them and feed them as they cling to Him. He also showed the an example of giving thanks as he blessed and broke the bread and prayed. There were 12 baskets of leftover.

Another well known miracle happened after the feeding. Jesus send his disciples on a boat to the other side while he dismissed the crowd and went to pray. It is interesting to see these details recorded especially about Jesus lifestyle of spending time alone and praying, despite his incredibly busy schedule. In the night as the boat tossed, Jesus walked on water towards the boat. The disciples thought He was a ghost. After Jesus identified Himself, Peter walked out on the water too until he doubted and sank and was saved by Jesus. Jesus' gentle rebuke was ".... why did you doubt." Also in this event, they acknowledged Jesus as the "Son of God".

Another healing miracle event took place when Jesus's boat party landed at Gennesaret. They recognized Jesus and the people believed to the extent that even if they touched the hem of His garment, they would be healed. And in fact, they were healed according to their belief when they touched His garment.




Matthew 14
John the Baptist Beheaded

1 At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. 4 Because John had said to him, “It is not lawful for you to have her.” 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

6 But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. 7 Therefore he promised with an oath to give her whatever she might ask.

8 So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”

9 And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.

Feeding the Five Thousand

13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. 14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. 15 When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.”

16 But Jesus said to them, “They do not need to go away. You give them something to eat.”

17 And they said to Him, “We have here only five loaves and two fish.”

18 He said, “Bring them here to Me.” 19 Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. 20 So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. 21 Now those who had eaten were about five thousand men, besides women and children.

Jesus Walks on the Sea

22 Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. 23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. 24 But the boat was now in the middle of the sea,[a] tossed by the waves, for the wind was contrary.

25 Now in the fourth watch of the night Jesus went to them, walking on the sea. 26 And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear.

27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.”

28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.”

29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30 But when he saw that the wind was boisterous,[b] he was afraid; and beginning to sink he cried out, saying, “Lord, save me!”

31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased.

33 Then those who were in the boat came and[c] worshiped Him, saying, “Truly You are the Son of God.”

Many Touch Him and Are Made Well

34 When they had crossed over, they came to the land of[d] Gennesaret. 35 And when the men of that place recognized Him, they sent out into all that surrounding region, brought to Him all who were sick, 36 and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well.

Do not Oppress the Widow or the Fatherless

The Israelites have been returned to their homeland and now during the reign of King Darius in the Persian Empire, a group of seemingly devoted Israelites came to the temple to pray and ask God if they should continue fasting and mourning during the fifth and seventh month. The Lord who knew anticipated their question gave the answer through Zechariah. The Lord's answer was indirect and first asked if they were sincere in their fast. The second point was that instead of fasting, it would have been better for them if they had initially obeyed God before the invasion by Babylon.

God continued passing His message through Zechariah that His desire are for His people to show justice, mercy, compassion, not oppress the widow, orphans, foreigner and the poor, also not to have evil in their hearts toward each other. And God described how they disobeyed and went against all His desires. They ignored God's true prophets and their messages. The result is that God did not listen to them when they asked for help, when God used their enemies to scatter His people.




Zechariah 7
Obedience Better than Fasting

1 Now in the fourth year of King Darius it came to pass that the word of the Lord came to Zechariah, on the fourth day of the ninth month, Chislev, 2 when the people[a] sent Sherezer,[b] with Regem-Melech and his men, to the house of God,[c] to pray before the Lord, 3 and to ask the priests who were in the house of the Lord of hosts, and the prophets, saying, “Should I weep in the fifth month and fast as I have done for so many years?”

4 Then the word of the Lord of hosts came to me, saying, 5 “Say to all the people of the land, and to the priests: ‘When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me—for Me? 6 When you eat and when you drink, do you not eat and drink for yourselves? 7 Should you not have obeyed the words which the Lord proclaimed through the former prophets when Jerusalem and the cities around it were inhabited and prosperous, and the South[d] and the Lowland were inhabited?’”

Disobedience Resulted in Captivity

8 Then the word of the Lord came to Zechariah, saying, 9 “Thus says the Lord of hosts:

‘Execute true justice,
Show mercy and compassion
Everyone to his brother.
10 Do not oppress the widow or the fatherless,
The alien or the poor.
Let none of you plan evil in his heart
Against his brother.’
11 “But they refused to heed, shrugged their shoulders, and stopped their ears so that they could not hear. 12 Yes, they made their hearts like flint, refusing to hear the law and the words which the Lord of hosts had sent by His Spirit through the former prophets. Thus great wrath came from the Lord of hosts. 13 Therefore it happened, that just as He proclaimed and they would not hear, so they called out and I would not listen,” says the Lord of hosts. 14 “But I scattered them with a whirlwind among all the nations which they had not known. Thus the land became desolate after them, so that no one passed through or returned; for they made the pleasant land desolate.”

Do Not Rejoice Over Me, My Enemy

The first part is written from the point of view of Israel. They experienced desolation in their land with nothing to eat. This also represent moral desolation, where there is no righteous and just people left. The evil people plot against others, the prince and judge demand bribes. There is also strife within the family and people from the same household become enemies. They can only turn to God and trust in His salvation.

Although the people are down, they are not out. They realize the difficulties is due to their own disobedience. However, they know God, they know that when the judgment is over, God will again restore them and bring justice to them. Those who mock them will be put to shame when God delivers His people.

God will again forgive Israel and the nations will be put to shame when they see this. They shall be afraid of the Lord God. The characteristics of God listed here include: He pardons sins, His anger does not last forever, He delights in mercy and compassion, He will honour His promises from Abraham to Jacob.




Micah 7
Sorrow for Israel’s Sins

1 Woe is me!
For I am like those who gather summer fruits,
Like those who glean vintage grapes;
There is no cluster to eat
Of the first-ripe fruit which my soul desires.
2 The faithful man has perished from the earth,
And there is no one upright among men.
They all lie in wait for blood;
Every man hunts his brother with a net.
3 That they may successfully do evil with both hands—
The prince asks for gifts,
The judge seeks a bribe,
And the great man utters his evil desire;
So they scheme together.
4 The best of them is like a brier;
The most upright is sharper than a thorn hedge;
The day of your watchman and your punishment comes;
Now shall be their perplexity.
5 Do not trust in a friend;
Do not put your confidence in a companion;
Guard the doors of your mouth
From her who lies in your bosom.
6 For son dishonors father,
Daughter rises against her mother,
Daughter-in-law against her mother-in-law;
A man’s enemies are the men of his own household.
7 Therefore I will look to the Lord;
I will wait for the God of my salvation;
My God will hear me.


Israel’s Confession and Comfort

8 Do not rejoice over me, my enemy;
When I fall, I will arise;
When I sit in darkness,
The Lord will be a light to me.
9 I will bear the indignation of the Lord,
Because I have sinned against Him,
Until He pleads my case
And executes justice for me.
He will bring me forth to the light;
I will see His righteousness.
10 Then she who is my enemy will see,
And shame will cover her who said to me,
“Where is the Lord your God?”
My eyes will see her;
Now she will be trampled down
Like mud in the streets.
11 In the day when your walls are to be built,
In that day the decree shall go far and wide.[a]
12 In that day they[b] shall come to you
From Assyria and the fortified cities,[c]
From the fortress[d] to the River,[e]
From sea to sea,
And mountain to mountain.
13 Yet the land shall be desolate
Because of those who dwell in it,
And for the fruit of their deeds.


God Will Forgive Israel

14 Shepherd Your people with Your staff,
The flock of Your heritage,
Who dwell solitarily in a woodland,
In the midst of Carmel;
Let them feed in Bashan and Gilead,
As in days of old.
15 “As in the days when you came out of the land of Egypt,
I will show them[f] wonders.”
16 The nations shall see and be ashamed of all their might;
They shall put their hand over their mouth;
Their ears shall be deaf.
17 They shall lick the dust like a serpent;
They shall crawl from their holes like snakes of the earth.
They shall be afraid of the Lord our God,
And shall fear because of You.
18 Who is a God like You,
Pardoning iniquity
And passing over the transgression of the remnant of His heritage?
He does not retain His anger forever,
Because He delights in mercy.
19 He will again have compassion on us,
And will subdue our iniquities.
You will cast all our[g] sins
Into the depths of the sea.
20 You will give truth to Jacob
And mercy to Abraham,
Which You have sworn to our fathers
From days of old.

The Lord is good to those who wait for Him

This seems to be a personal lament of one who thinks God has appointed all disasters upon him. He has been afflicted by the wrath of God. His ways are blocked and frustrated by God. He feels bitterness and abandoned. But he also remembers God's compassion and faithfulness. He has hope and practices patience to wait for the Lord. The virtue our Lord Yeshua mentioned about giving the other cheek to the one who strikes you, is also stated here.

Then a sense of maturity is displayed. The author recognizes his own rebellion and sins which leads to the wrath of God. His response has now turned toward God in prayer and repentance. Then as the enemies still approaching him, He calls upon God to save him and stop his enemies.




Lamentations 3
The Prophet’s Anguish and Hope

1 I am the man who has seen affliction by the rod of His wrath.
2 He has led me and made me walk
In darkness and not in light.
3 Surely He has turned His hand against me
Time and time again throughout the day.
4 He has aged my flesh and my skin,
And broken my bones.
5 He has besieged me
And surrounded me with bitterness and woe.
6 He has set me in dark places
Like the dead of long ago.
7 He has hedged me in so that I cannot get out;
He has made my chain heavy.
8 Even when I cry and shout,
He shuts out my prayer.
9 He has blocked my ways with hewn stone;
He has made my paths crooked.
10 He has been to me a bear lying in wait,
Like a lion in ambush.
11 He has turned aside my ways and torn me in pieces;
He has made me desolate.
12 He has bent His bow
And set me up as a target for the arrow.
13 He has caused the arrows of His quiver
To pierce my loins.[a]
14 I have become the ridicule of all my people—
Their taunting song all the day.
15 He has filled me with bitterness,
He has made me drink wormwood.
16 He has also broken my teeth with gravel,
And covered me with ashes.
17 You have moved my soul far from peace;
I have forgotten prosperity.
18 And I said, “My strength and my hope
Have perished from the Lord.”
19 Remember my affliction and roaming,
The wormwood and the gall.
20 My soul still remembers
And sinks within me.
21 This I recall to my mind,
Therefore I have hope.
22 Through the Lord’s mercies we are not consumed,
Because His compassions fail not.
23 They are new every morning;
Great is Your faithfulness.
24 “The Lord is my portion,” says my soul,
“Therefore I hope in Him!”
25 The Lord is good to those who wait for Him,
To the soul who seeks Him.
26 It is good that one should hope and wait quietly
For the salvation of the Lord.
27 It is good for a man to bear
The yoke in his youth.
28 Let him sit alone and keep silent,
Because God has laid it on him;
29 Let him put his mouth in the dust—
There may yet be hope.
30 Let him give his cheek to the one who strikes him,
And be full of reproach.
31 For the Lord will not cast off forever.
32 Though He causes grief,
Yet He will show compassion
According to the multitude of His mercies.
33 For He does not afflict willingly,
Nor grieve the children of men.
34 To crush under one’s feet
All the prisoners of the earth,
35 To turn aside the justice due a man
Before the face of the Most High,
36 Or subvert a man in his cause—
The Lord does not approve.
37 Who is he who speaks and it comes to pass,
When the Lord has not commanded it?
38 Is it not from the mouth of the Most High
That woe and well-being proceed?
39 Why should a living man complain,
A man for the punishment of his sins?
40 Let us search out and examine our ways,
And turn back to the Lord;
41 Let us lift our hearts and hands
To God in heaven.
42 We have transgressed and rebelled;
You have not pardoned.
43 You have covered Yourself with anger
And pursued us;
You have slain and not pitied.
44 You have covered Yourself with a cloud,
That prayer should not pass through.
45 You have made us an offscouring and refuse
In the midst of the peoples.
46 All our enemies
Have opened their mouths against us.
47 Fear and a snare have come upon us,
Desolation and destruction.
48 My eyes overflow with rivers of water
For the destruction of the daughter of my people.
49 My eyes flow and do not cease,
Without interruption,
50 Till the Lord from heaven
Looks down and sees.
51 My eyes bring suffering to my soul
Because of all the daughters of my city.
52 My enemies without cause
Hunted me down like a bird.
53 They silenced[b] my life in the pit
And threw stones at me.
54 The waters flowed over my head;
I said, “I am cut off!”
55 I called on Your name, O Lord,
From the lowest pit.
56 You have heard my voice:
“Do not hide Your ear
From my sighing, from my cry for help.”
57 You drew near on the day I called on You,
And said, “Do not fear!”
58 O Lord, You have pleaded the case for my soul;
You have redeemed my life.
59 O Lord, You have seen how I am wronged;
Judge my case.
60 You have seen all their vengeance,
All their schemes against me.
61 You have heard their reproach, O Lord,
All their schemes against me,
62 The lips of my enemies
And their whispering against me all the day.
63 Look at their sitting down and their rising up;
I am their taunting song.
64 Repay them, O Lord,
According to the work of their hands.
65 Give them a veiled[c] heart;
Your curse be upon them!
66 In Your anger,
Pursue and destroy them
From under the heavens of the Lord.

Why does the Way of the Wicked Prosper?

Jeremiah questions the Lord about the wickedness that he sees around him and those people not facing any judgment yet. Although Jeremiah may have been prophesying God's message of judgment and repentance, he would have done this for some time and yet has not seen the judgment come. This may be similar to us hearing the Second Coming of Jesus but still generations pass one after the other. But we do know God was faithful to His word and judgment did come upon His people, sometime after Jeremiah asked this.

The Lord God answers Jeremiah that the people will soon lament about their fate. But God will be true to His character and will still offer salvation to those who turn back to Him. He re-iterates His covenant promise and His people will be brought back to their land. However, there is also a warning that God will pluck out the wicked ones from His people and His land.



Jeremiah 12
Jeremiah’s Question

1 Righteous are You, O Lord, when I plead with You;
Yet let me talk with You about Your judgments.
Why does the way of the wicked prosper?
Why are those happy who deal so treacherously?
2 You have planted them, yes, they have taken root;
They grow, yes, they bear fruit.
You are near in their mouth
But far from their mind.
3 But You, O Lord, know me;
You have seen me,
And You have tested my heart toward You.
Pull them out like sheep for the slaughter,
And prepare them for the day of slaughter.
4 How long will the land mourn,
And the herbs of every field wither?
The beasts and birds are consumed,
For the wickedness of those who dwell there,
Because they said, “He will not see our final end.”


The Lord Answers Jeremiah

5 “If you have run with the footmen, and they have wearied you,
Then how can you contend with horses?
And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain[a] of the Jordan?
6 For even your brothers, the house of your father,
Even they have dealt treacherously with you;
Yes, they have called a multitude after you.
Do not believe them,
Even though they speak smooth words to you.
7 “I have forsaken My house, I have left My heritage;
I have given the dearly beloved of My soul into the hand of her enemies.
8 My heritage is to Me like a lion in the forest;
It cries out against Me;
Therefore I have hated it.
9 My heritage is to Me like a speckled vulture;
The vultures all around are against her.
Come, assemble all the beasts of the field,
Bring them to devour!
10 “Many rulers[b] have destroyed My vineyard,
They have trodden My portion underfoot;
They have made My pleasant portion a desolate wilderness.
11 They have made it desolate;
Desolate, it mourns to Me;
The whole land is made desolate,
Because no one takes it to heart.
12 The plunderers have come
On all the desolate heights in the wilderness,
For the sword of the Lord shall devour
From one end of the land to the other end of the land;
No flesh shall have peace.
13 They have sown wheat but reaped thorns;
They have put themselves to pain but do not profit.
But be ashamed of your harvest
Because of the fierce anger of the Lord.”
14 Thus says the Lord: “Against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit—behold, I will pluck them out of their land and pluck out the house of Judah from among them. 15 Then it shall be, after I have plucked them out, that I will return and have compassion on them and bring them back, everyone to his heritage and everyone to his land. 16 And it shall be, if they will learn carefully the ways of My people, to swear by My name, ‘As the Lord lives,’ as they taught My people to swear by Baal, then they shall be established in the midst of My people. 17 But if they do not obey, I will utterly pluck up and destroy that nation,” says the Lord.

And All Flesh Shall Bless His Holy Name

David the psalmist praise God for His greatness and majesty. Perhaps more than just the works of creation, David was also praising God for His goodness, righteousness, compassion, mercy, patience. David describes God's rule as everlasting from generation to generation all would know His greatness. This is a God who provides, protects and forms a relationship with those who call on him honestly, who feat Him and who love Him.


Psalm 145
A Song of God’s Majesty and Love
A Praise of David.

1 I will extol You, my God, O King;
And I will bless Your name forever and ever.

2 Every day I will bless You,
And I will praise Your name forever and ever.

3 Great is the Lord, and greatly to be praised;
And His greatness is unsearchable.

4 One generation shall praise Your works to another,
And shall declare Your mighty acts.

5 I[a] will meditate on the glorious splendor of Your majesty,
And on Your wondrous works.[b]

6 Men shall speak of the might of Your awesome acts,
And I will declare Your greatness.

7 They shall utter the memory of Your great goodness,
And shall sing of Your righteousness.

8 The Lord is gracious and full of compassion,
Slow to anger and great in mercy.

9 The Lord is good to all,
And His tender mercies are over all His works.

10 All Your works shall praise You, O Lord,
And Your saints shall bless You.

11 They shall speak of the glory of Your kingdom,
And talk of Your power,

12 To make known to the sons of men His mighty acts,
And the glorious majesty of His kingdom.

13 Your kingdom is an everlasting kingdom,
And Your dominion endures throughout all generations.[c]

14 The Lord upholds all who fall,
And raises up all who are bowed down.

15 The eyes of all look expectantly to You,
And You give them their food in due season.

16 You open Your hand
And satisfy the desire of every living thing.

17 The Lord is righteous in all His ways,
Gracious in all His works.

18 The Lord is near to all who call upon Him,
To all who call upon Him in truth.

19 He will fulfill the desire of those who fear Him;
He also will hear their cry and save them.
20 The Lord preserves all who love Him,
But all the wicked He will destroy.

21 My mouth shall speak the praise of the Lord,
And all flesh shall bless His holy name
Forever and ever.

Praise the Lord, for the Lord is Good

A call to praise God, and a description of who God is and what He has done. It describes His Majesty as the Lord over all nature as well as the one who chose Jacob and involved in the history of His people. It describes God's role in the deliverance of the Israelites from Egypt and the subsequent conquest of the land promised to His children.

It also compares God with the false idols made by men with eyes that cannot see and mouths that cannot speak. This psalm call not only the priests to bless the Lord but all who fear and believe in Him are called to bless and praise God.


Psalm 135
Praise to God in Creation and Redemption

1 Praise the Lord!
Praise the name of the Lord;
Praise Him, O you servants of the Lord!

2 You who stand in the house of the Lord,
In the courts of the house of our God,

3 Praise the Lord, for the Lord is good;
Sing praises to His name, for it is pleasant.

4 For the Lord has chosen Jacob for Himself,
Israel for His special treasure.

5 For I know that the Lord is great,
And our Lord is above all gods.

6 Whatever the Lord pleases He does,
In heaven and in earth,
In the seas and in all deep places.

7 He causes the vapors to ascend from the ends of the earth;
He makes lightning for the rain;
He brings the wind out of His treasuries.

8 He destroyed the firstborn of Egypt,
Both of man and beast.

9 He sent signs and wonders into the midst of you, O Egypt,
Upon Pharaoh and all his servants.

10 He defeated many nations
And slew mighty kings—

11 Sihon king of the Amorites,
Og king of Bashan,
And all the kingdoms of Canaan—

12 And gave their land as a heritage,
A heritage to Israel His people.

13 Your name, O Lord, endures forever,
Your fame, O Lord, throughout all generations.

14 For the Lord will judge His people,
And He will have compassion on His servants.

15 The idols of the nations are silver and gold,
The work of men’s hands.

16 They have mouths, but they do not speak;
Eyes they have, but they do not see;

17 They have ears, but they do not hear;
Nor is there any breath in their mouths.

18 Those who make them are like them;
So is everyone who trusts in them.

19 Bless the Lord, O house of Israel!
Bless the Lord, O house of Aaron!

20 Bless the Lord, O house of Levi!
You who fear the Lord, bless the Lord!

21 Blessed be the Lord out of Zion,
Who dwells in Jerusalem!
Praise the Lord!

The Fear of the LORD is the Beginning of Wisdom

A wonderful psalm of praise for our LORD. It highlights so many of the awesome characteristics of the LORD such as grace, compassion, just, truth, uprightness to name a few. In addition to these personal attributes, the psalm also reminds us that our God is a covenant-making and covenant-keeping God. This is perhaps to encourage us, not only because God has such wonderful characteristics, but He also relates to us, His children, in a personal and binding way through the covenant.

The ending verse is worth memorizing: "The fear of the LORD is the beginning of wisdom"


Psalm 111
Praise to God for His Faithfulness and Justice

 1 Praise the LORD!
       
         I will praise the LORD with my whole heart,
         In the assembly of the upright and in the congregation.
       
 2 The works of the LORD are great,
         Studied by all who have pleasure in them.
 3 His work is honorable and glorious,
         And His righteousness endures forever.
 4 He has made His wonderful works to be remembered;
         The LORD is gracious and full of compassion.
 5 He has given food to those who fear Him;
         He will ever be mindful of His covenant.
 6 He has declared to His people the power of His works,
         In giving them the heritage of the nations.
       
 7 The works of His hands are verity and justice;
         All His precepts are sure.
 8 They stand fast forever and ever,
         And are done in truth and uprightness.
 9 He has sent redemption to His people;
         He has commanded His covenant forever:
         Holy and awesome is His name.
       
 10 The fear of the LORD is the beginning of wisdom;
         A good understanding have all those who do His commandments.
         His praise endures forever.

So Teach Us To Number Our Days

This psalm looks at Israel or perhaps humankind in general, examining who we are in relation to the Everlasting and Almighty God. There is a sense of finiteness of man compared with God's infiniteness. Man has angered God in many ways and subjected to God's wrath.

The writer acknowledges our sins and God's anger but asks God to teach us to "number our days" so we can live wisely. Finally the writer calls for the mercy and compassion of God so that His people can rejoice and be glad in life. In addition he asks for God to reveal His work and glory to His people.



Psalm 90
A Prayer of Moses the man of God.

 1 Lord, You have been our dwelling place[a] in all generations.
 2 Before the mountains were brought forth,
         Or ever You had formed the earth and the world,
         Even from everlasting to everlasting, You are God.
       
 3 You turn man to destruction,
         And say, “Return, O children of men.”
 4 For a thousand years in Your sight
         Are like yesterday when it is past,
         And like a watch in the night.
 5 You carry them away like a flood;
         They are like a sleep.
         In the morning they are like grass which grows up:
 6 In the morning it flourishes and grows up;
         In the evening it is cut down and withers.
       
 7 For we have been consumed by Your anger,
         And by Your wrath we are terrified.
 8 You have set our iniquities before You,
         Our secret sins in the light of Your countenance.
 9 For all our days have passed away in Your wrath;
         We finish our years like a sigh.
 10 The days of our lives are seventy years;
         And if by reason of strength they are eighty years,
         Yet their boast is only labor and sorrow;
         For it is soon cut off, and we fly away.
 11 Who knows the power of Your anger?
         For as the fear of You, so is Your wrath.
 12 So teach us to number our days,
         That we may gain a heart of wisdom.
       
 13 Return, O LORD!
         How long?
         And have compassion on Your servants.
 14 Oh, satisfy us early with Your mercy,
         That we may rejoice and be glad all our days!
 15 Make us glad according to the days in which You have afflicted us,
         The years in which we have seen evil.
 16 Let Your work appear to Your servants,
         And Your glory to their children.
 17 And let the beauty of the LORD our God be upon us,
         And establish the work of our hands for us;
         Yes, establish the work of our hands.

Because You, LORD, Have Helped Me and Comforted Me

The psalmist calls on the LORD to hear him, preserve him, be merciful to him, knowing that God is good and forgiving. He praises God that there is none like Him, and all nations would one day come and worship and glorify Him. The psalmist shows his genuine desire for God by requesting God to teach him God's ways so that he can walk in Truth.

The psalmist describes his challenges including people wishing to harm him. But he continues to call on God, depending on God's character of compassion, gracious, longsuffering, mercy and truth. He trusts that God will strengthen him and comfort him.


Psalm 86
A Prayer of David.

 1 Bow down Your ear, O LORD, hear me;
         For I am poor and needy.
 2 Preserve my life, for I am holy;
         You are my God;
         Save Your servant who trusts in You!
 3 Be merciful to me, O Lord,
         For I cry to You all day long.
 4 Rejoice the soul of Your servant,
         For to You, O Lord, I lift up my soul.
 5 For You, Lord, are good, and ready to forgive,
         And abundant in mercy to all those who call upon You.
        
 6 Give ear, O LORD, to my prayer;
         And attend to the voice of my supplications.
 7 In the day of my trouble I will call upon You,
         For You will answer me.
        
 8 Among the gods there is none like You, O Lord;
         Nor are there any works like Your works.
 9 All nations whom You have made
         Shall come and worship before You, O Lord,
         And shall glorify Your name.
 10 For You are great, and do wondrous things;
         You alone are God.
        
 11 Teach me Your way, O LORD;
         I will walk in Your truth;
         Unite my heart to fear Your name.
 12 I will praise You, O Lord my God, with all my heart,
         And I will glorify Your name forevermore.
 13 For great is Your mercy toward me,
         And You have delivered my soul from the depths of Sheol.
        
 14 O God, the proud have risen against me,
         And a mob of violent men have sought my life,
         And have not set You before them.
 15 But You, O Lord, are a God full of compassion, and gracious,
         Longsuffering and abundant in mercy and truth.
        
 16 Oh, turn to me, and have mercy on me!
         Give Your strength to Your servant,
         And save the son of Your maidservant.
 17 Show me a sign for good,
         That those who hate me may see it and be ashamed,
         Because You, LORD, have helped me and comforted me.

Solomon's Prayer of Dedication of the Temple

Before the Temple was built by Solomon, God instructed them to build the Tabernacle which is a mobile tent, that housed the Ark of the Covenant. The Ark represented the presence of God and contained the stone tablets which Moses brought representing God's Covenant. After the Temple was completed, the Ark of the Covenant no longer need to be mobile and it now had a permanent place at the temple. So when the Temple was first opened, Solomon had a great ceremony with the priests to bring the Ark into the Temple in the proper way. It is interesting to note that they intended the Temple to  be where God would dwell forever, but as we know, disobedience later let to the capture of Jerusalem and the destruction of the temple.

Solomon's prayer is covers important points for the people and the nation. In summary:
- Solomon describes the reason for the Temple, that it was in David's heart to build it, but God decided that his son should build it instead.
- Solomon acknowledges that God cannot be contained in any temple. He humbly suggests that the Temple is the building God is associated with, such that people can come with their prayers and supplication.
- Solomon asks God to hear the prayers and supplication of His people that they bring to the Temple. And interestingly, Solomon asks God, that after hearing the prayers, to forgive the people.
- Solomon then gives various examples of disasters that the Israelites may face out of disobedience. He begs God that when the people turn back to this temple and repent, that God should forgive them and restore them.
- Solomon also prayed to God to listen and answer the prayers of foreigners who come and pray at the temple, so that the name of God will be recognized in the whole world.
- The final point of Solomon's prayers is somewhat prophetic where he urges God that when the people were taken captives into another land because of their sin, then if they turn their hearts back to God, that God should forgive them and make their captors have compassion on them.


1 Kings 8

The Ark Brought into the Temple

 1 Now Solomon assembled the elders of Israel and all the heads of the tribes, the chief fathers of the children of Israel, to King Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD from the City of David, which is Zion. 2 Therefore all the men of Israel assembled with King Solomon at the feast in the month of Ethanim, which is the seventh month. 3 So all the elders of Israel came, and the priests took up the ark. 4 Then they brought up the ark of the LORD, the tabernacle of meeting, and all the holy furnishings that were in the tabernacle. The priests and the Levites brought them up. 5 Also King Solomon, and all the congregation of Israel who were assembled with him, were with him before the ark, sacrificing sheep and oxen that could not be counted or numbered for multitude. 6 Then the priests brought in the ark of the covenant of the LORD to its place, into the inner sanctuary of the temple, to the Most Holy Place, under the wings of the cherubim. 7 For the cherubim spread their two wings over the place of the ark, and the cherubim overshadowed the ark and its poles. 8 The poles extended so that the ends of the poles could be seen from the holy place, in front of the inner sanctuary; but they could not be seen from outside. And they are there to this day. 9 Nothing was in the ark except the two tablets of stone which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
10 And it came to pass, when the priests came out of the holy place, that the cloud filled the house of the LORD, 11 so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of the LORD.
12 Then Solomon spoke:

      “The LORD said He would dwell in the dark cloud.
 13 I have surely built You an exalted house,
      And a place for You to dwell in forever.”

Solomon’s Speech at Completion of the Work
 


Solomon’s Prayer of Dedication
 
22 Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel, and spread out his hands toward heaven; 23 and he said: “LORD God of Israel, there is no God in heaven above or on earth below like You, who keep Your covenant and mercy with Your servants who walk before You with all their hearts. 24 You have kept what You promised Your servant David my father; You have both spoken with Your mouth and fulfilled it with Your hand, as it is this day. 25 Therefore, LORD God of Israel, now keep what You promised Your servant David my father, saying, ‘You shall not fail to have a man sit before Me on the throne of Israel, only if your sons take heed to their way, that they walk before Me as you have walked before Me.’ 26 And now I pray, O God of Israel, let Your word come true, which You have spoken to Your servant David my father.
27 “But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built! 28 Yet regard the prayer of Your servant and his supplication, O LORD my God, and listen to the cry and the prayer which Your servant is praying before You today: 29 that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. 30 And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.
31 “When anyone sins against his neighbor, and is forced to take an oath, and comes and takes an oath before Your altar in this temple, 32 then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.
33 “When Your people Israel are defeated before an enemy because they have sinned against You, and when they turn back to You and confess Your name, and pray and make supplication to You in this temple, 34 then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave to their fathers.
35 “When the heavens are shut up and there is no rain because they have sinned against You, when they pray toward this place and confess Your name, and turn from their sin because You afflict them, 36 then hear in heaven, and forgive the sin of Your servants, Your people Israel, that You may teach them the good way in which they should walk; and send rain on Your land which You have given to Your people as an inheritance.
37 “When there is famine in the land, pestilence or blight or mildew, locusts or grasshoppers; when their enemy besieges them in the land of their cities; whatever plague or whatever sickness there is; 38 whatever prayer, whatever supplication is made by anyone, or by all Your people Israel, when each one knows the plague of his own heart, and spreads out his hands toward this temple: 39 then hear in heaven Your dwelling place, and forgive, and act, and give to everyone according to all his ways, whose heart You know (for You alone know the hearts of all the sons of men), 40 that they may fear You all the days that they live in the land which You gave to our fathers.
41 “Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for Your name’s sake 42 (for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, 43 hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.
44 “When Your people go out to battle against their enemy, wherever You send them, and when they pray to the LORD toward the city which You have chosen and the temple which I have built for Your name, 45 then hear in heaven their prayer and their supplication, and maintain their cause.
46 “When they sin against You (for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to the land of the enemy, far or near; 47 yet when they come to themselves in the land where they were carried captive, and repent, and make supplication to You in the land of those who took them captive, saying, ‘We have sinned and done wrong, we have committed wickedness’; 48 and when they return to You with all their heart and with all their soul in the land of their enemies who led them away captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen and the temple which I have built for Your name: 49 then hear in heaven Your dwelling place their prayer and their supplication, and maintain their cause, 50 and forgive Your people who have sinned against You, and all their transgressions which they have transgressed against You; and grant them compassion before those who took them captive, that they may have compassion on them 51 (for they are Your people and Your inheritance, whom You brought out of Egypt, out of the iron furnace), 52 that Your eyes may be open to the supplication of Your servant and the supplication of Your people Israel, to listen to them whenever they call to You. 53 For You separated them from among all the peoples of the earth to be Your inheritance, as You spoke by Your servant Moses, when You brought our fathers out of Egypt, O Lord GOD.”


Solomon Blesses the Assembly
 
54 And so it was, when Solomon had finished praying all this prayer and supplication to the LORD, that he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. 55 Then he stood and blessed all the assembly of Israel with a loud voice, saying: 56 “Blessed be the LORD, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise, which He promised through His servant Moses. 57 May the LORD our God be with us, as He was with our fathers. May He not leave us nor forsake us, 58 that He may incline our hearts to Himself, to walk in all His ways, and to keep His commandments and His statutes and His judgments, which He commanded our fathers. 59 And may these words of mine, with which I have made supplication before the LORD, be near the LORD our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, as each day may require, 60 that all the peoples of the earth may know that the LORD is God; there is no other. 61 Let your heart therefore be loyal to the LORD our God, to walk in His statutes and keep His commandments, as at this day.”


Solomon Dedicates the Temple
 
62 Then the king and all Israel with him offered sacrifices before the LORD. 63 And Solomon offered a sacrifice of peace offerings, which he offered to the LORD, twenty-two thousand bulls and one hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD. 64 On the same day the king consecrated the middle of the court that was in front of the house of the LORD; for there he offered burnt offerings, grain offerings, and the fat of the peace offerings, because the bronze altar that was before the LORD was too small to receive the burnt offerings, the grain offerings, and the fat of the peace offerings.
65 At that time Solomon held a feast, and all Israel with him, a great assembly from the entrance of Hamath to the Brook of Egypt, before the LORD our God, seven days and seven more days—fourteen days. 66 On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the good that the LORD had done for His servant David, and for Israel His people.