And will make them as His royal horse in the battle

This prophecy is about the time known as the latter rain. God will intervene in this time. The idol believers will be misled. God will judge the nations and Judah will be His instrument. The Lord will be on the side of Judah. God will bring back His people and His nation, and it will be as if they were not cast aside before.

God will redeem His people, and they will rejoice in Him. The second part is perhaps a prophecy that has been fulfilled and is the past to us. This is about God spreading and planting His people in various countries, perhaps to witness to others, as well as to build up His people. Then they will be returned to their Promised Land. They will also be brought back from the land of their captivity of Egypt and Assyria.



Zechariah 10
Restoration of Judah and Israel

1 Ask the Lord for rain
In the time of the latter rain.[a]
The Lord will make flashing clouds;
He will give them showers of rain,
Grass in the field for everyone.
2 For the idols[b] speak delusion;
The diviners envision lies,
And tell false dreams;
They comfort in vain.
Therefore the people wend their way like sheep;
They are in trouble because there is no shepherd.
3 “My anger is kindled against the shepherds,
And I will punish the goatherds.
For the Lord of hosts will visit His flock,
The house of Judah,
And will make them as His royal horse in the battle.
4 From him comes the cornerstone,
From him the tent peg,
From him the battle bow,
From him every ruler[c] together.
5 They shall be like mighty men,
Who tread down their enemies
In the mire of the streets in the battle.
They shall fight because the Lord is with them,
And the riders on horses shall be put to shame.
6 “I will strengthen the house of Judah,
And I will save the house of Joseph.
I will bring them back,
Because I have mercy on them.
They shall be as though I had not cast them aside;
For I am the Lord their God,
And I will hear them.
7 Those of Ephraim shall be like a mighty man,
And their heart shall rejoice as if with wine.
Yes, their children shall see it and be glad;
Their heart shall rejoice in the Lord.
8 I will whistle for them and gather them,
For I will redeem them;
And they shall increase as they once increased.
9 “I will sow them among the peoples,
And they shall remember Me in far countries;
They shall live, together with their children,
And they shall return.
10 I will also bring them back from the land of Egypt,
And gather them from Assyria.
I will bring them into the land of Gilead and Lebanon,
Until no more room is found for them.
11 He shall pass through the sea with affliction,
And strike the waves of the sea:
All the depths of the River[d] shall dry up.
Then the pride of Assyria shall be brought down,
And the scepter of Egypt shall depart.
12 “So I will strengthen them in the Lord,
And they shall walk up and down in His name,”
Says the Lord.

And the Remnant of My people shall possess them

This is an urgent call to repent and seek righteuosness and humility before the Day of the Lord. For those who do so, the prophet suggest that they will be hidden from God's wrath. Specific places around the Promised Land are named for destruction, including Ashdod, Ashkelon, Ekron, the Cherethites, land of the Philistines, Moab and Ammon who will be like Sodom and Gomorrah, Ethiopia, Assyria, Nineveh.

Ater judging His people, God will judge their neighbours who were arrogant against His people. He will let the Remnant of His people enjoy the spoils of destruction of their neighbours.



Zephaniah 2
A Call to Repentance

1 Gather yourselves together, yes, gather together,
O undesirable[a] nation,
2 Before the decree is issued,
Or the day passes like chaff,
Before the Lord’s fierce anger comes upon you,
Before the day of the Lord’s anger comes upon you!
3 Seek the Lord, all you meek of the earth,
Who have upheld His justice.
Seek righteousness, seek humility.
It may be that you will be hidden
In the day of the Lord’s anger.

Judgment on Nations

4 For Gaza shall be forsaken,
And Ashkelon desolate;
They shall drive out Ashdod at noonday,
And Ekron shall be uprooted.
5 Woe to the inhabitants of the seacoast,
The nation of the Cherethites!
The word of the Lord is against you,
O Canaan, land of the Philistines:
“I will destroy you;
So there shall be no inhabitant.”
6 The seacoast shall be pastures,
With shelters[b] for shepherds and folds for flocks.
7 The coast shall be for the remnant of the house of Judah;
They shall feed their flocks there;
In the houses of Ashkelon they shall lie down at evening.
For the Lord their God will intervene for them,
And return their captives.
8 “I have heard the reproach of Moab,
And the insults of the people of Ammon,
With which they have reproached My people,
And made arrogant threats against their borders.
9 Therefore, as I live,”
Says the Lord of hosts, the God of Israel,
“Surely Moab shall be like Sodom,
And the people of Ammon like Gomorrah—
Overrun with weeds and saltpits,
And a perpetual desolation.
The residue of My people shall plunder them,
And the remnant of My people shall possess them.”
10 This they shall have for their pride,
Because they have reproached and made arrogant threats
Against the people of the Lord of hosts.
11 The Lord will be awesome to them,
For He will reduce to nothing all the gods of the earth;
People shall worship Him,
Each one from his place,
Indeed all the shores of the nations.
12 “You Ethiopians also,
You shall be slain by My sword.”
13 And He will stretch out His hand against the north,
Destroy Assyria,
And make Nineveh a desolation,
As dry as the wilderness.
14 The herds shall lie down in her midst,
Every beast of the nation.
Both the pelican and the bittern
Shall lodge on the capitals of her pillars;
Their voice shall sing in the windows;
Desolation shall be at the threshold;
For He will lay bare the cedar work.
15 This is the rejoicing city
That dwelt securely,
That said in her heart,
“I am it, and there is none besides me.”
How has she become a desolation,
A place for beasts to lie down!
Everyone who passes by her
Shall hiss and shake his fist.

The One to be Ruler in Israel

This chapter reveals the coming of the Messiah referred to as Bethlehem Ephrathah, ruler of Israel, from everlasting, come forth of God. The enemies such as Assyria is mentioned, from whom God's people will be delivered. The remnant of Israel is also mentioned alongside Gentiles, showing the future church which include all people.

God will use His people to strike her enemies. In addition, God will also uproot all kinds of idolatry including: strongholds, sorceries, soothsayers, carved images, sacred pillars, wooden images.



Micah 5
1 Now gather yourself in troops,
O daughter of troops;
He has laid siege against us;
They will strike the judge of Israel with a rod on the cheek.

The Coming Messiah

2 “But you, Bethlehem Ephrathah,
Though you are little among the thousands of Judah,
Yet out of you shall come forth to Me
The One to be Ruler in Israel,
Whose goings forth are from of old,
From everlasting.”
3 Therefore He shall give them up,
Until the time that she who is in labor has given birth;
Then the remnant of His brethren
Shall return to the children of Israel.
4 And He shall stand and feed His flock
In the strength of the Lord,
In the majesty of the name of the Lord His God;
And they shall abide,
For now He shall be great
To the ends of the earth;
5 And this One shall be peace.


Judgment on Israel’s Enemies

When the Assyrian comes into our land,
And when he treads in our palaces,
Then we will raise against him
Seven shepherds and eight princely men.
6 They shall waste with the sword the land of Assyria,
And the land of Nimrod at its entrances;
Thus He shall deliver us from the Assyrian,
When he comes into our land
And when he treads within our borders.
7 Then the remnant of Jacob
Shall be in the midst of many peoples,
Like dew from the Lord,
Like showers on the grass,
That tarry for no man
Nor wait for the sons of men.
8 And the remnant of Jacob
Shall be among the Gentiles,
In the midst of many peoples,
Like a lion among the beasts of the forest,
Like a young lion among flocks of sheep,
Who, if he passes through,
Both treads down and tears in pieces,
And none can deliver.
9 Your hand shall be lifted against your adversaries,
And all your enemies shall be cut off.
10 “And it shall be in that day,” says the Lord,
“That I will cut off your horses from your midst
And destroy your chariots.
11 I will cut off the cities of your land
And throw down all your strongholds.
12 I will cut off sorceries from your hand,
And you shall have no soothsayers.
13 Your carved images I will also cut off,
And your sacred pillars from your midst;
You shall no more worship the work of your hands;
14 I will pluck your wooden images[a] from your midst;
Thus I will destroy your cities.
15 And I will execute vengeance in anger and fury
On the nations that have not heard.”[b]

They became an Abomination like the thing They Loved.

This chapter refers to the state of sin and judgement of Israel. There is no point for them to rejoice. They have continued with their alliance with the pagan nations. Their sacrifices are not pleasing to God anymore. The chapter continues with various curses that will fall on the people. Basically God has cast them away because they did not obey him. It expresses the disappointment of God in His people. However, we must keep in mind this is not the end of the story of God's people. God is mercy, and that will manifest in the salvation of His people later on.



Hosea 9
Judgment of Israel’s Sin

1 Do not rejoice, O Israel, with joy like other peoples,
For you have played the harlot against your God.
You have made love for hire on every threshing floor.
2 The threshing floor and the winepress
Shall not feed them,
And the new wine shall fail in her.
3 They shall not dwell in the Lord’s land,
But Ephraim shall return to Egypt,
And shall eat unclean things in Assyria.
4 They shall not offer wine offerings to the Lord,
Nor shall their sacrifices be pleasing to Him.
It shall be like bread of mourners to them;
All who eat it shall be defiled.
For their bread shall be for their own life;
It shall not come into the house of the Lord.
5 What will you do in the appointed day,
And in the day of the feast of the Lord?
6 For indeed they are gone because of destruction.
Egypt shall gather them up;
Memphis shall bury them.
Nettles shall possess their valuables of silver;
Thorns shall be in their tents.
7 The days of punishment have come;
The days of recompense have come.
Israel knows!
The prophet is a fool,
The spiritual man is insane,
Because of the greatness of your iniquity and great enmity.
8 The watchman of Ephraim is with my God;
But the prophet is a fowler’s[a] snare in all his ways—
Enmity in the house of his God.
9 They are deeply corrupted,
As in the days of Gibeah.
He will remember their iniquity;
He will punish their sins.
10 “I found Israel
Like grapes in the wilderness;
I saw your fathers
As the firstfruits on the fig tree in its first season.
But they went to Baal Peor,
And separated themselves to that shame;
They became an abomination like the thing they loved.
11 As for Ephraim, their glory shall fly away like a bird—
No birth, no pregnancy, and no conception!
12 Though they bring up their children,
Yet I will bereave them to the last man.
Yes, woe to them when I depart from them!
13 Just as I saw Ephraim like Tyre, planted in a pleasant place,
So Ephraim will bring out his children to the murderer.”
14 Give them, O Lord—
What will You give?
Give them a miscarrying womb
And dry breasts!
15 “All their wickedness is in Gilgal,
For there I hated them.
Because of the evil of their deeds
I will drive them from My house;
I will love them no more.
All their princes are rebellious.
16 Ephraim is stricken,
Their root is dried up;
They shall bear no fruit.
Yes, were they to bear children,
I would kill the darlings of their womb.”
17 My God will cast them away,
Because they did not obey Him;
And they shall be wanderers among the nations.

They return, but not to the Most High

God continues to pronounce the guilt of Israel to Hosea - they were robbers in God's eyes, they have wickedness in their hearts, they please kings and princes with lies. As a result the society was going down and because of their pride, they have not returned to God to follow Him.

Another indictment on His people is that they have turned to neighbouring pagan nations for security, nations that would take advantage of them. God declares that although He has redeemed them, such as from Egypt, yet the people lie against God. They are described as rebellious, treacherous, evil and God let their leaders fall.




Hosea 7

1 “When I would have healed Israel,
Then the iniquity of Ephraim was uncovered,
And the wickedness of Samaria.
For they have committed fraud;
A thief comes in;
A band of robbers takes spoil outside.
2 They do not consider in their hearts
That I remember all their wickedness;
Now their own deeds have surrounded them;
They are before My face.
3 They make a king glad with their wickedness,
And princes with their lies.
4 “They are all adulterers.
Like an oven heated by a baker—
He ceases stirring the fire after kneading the dough,
Until it is leavened.
5 In the day of our king
Princes have made him sick, inflamed with wine;
He stretched out his hand with scoffers.
6 They prepare their heart like an oven,
While they lie in wait;
Their baker[a] sleeps all night;
In the morning it burns like a flaming fire.
7 They are all hot, like an oven,
And have devoured their judges;
All their kings have fallen.
None among them calls upon Me.
8 “Ephraim has mixed himself among the peoples;
Ephraim is a cake unturned.
9 Aliens have devoured his strength,
But he does not know it;
Yes, gray hairs are here and there on him,
Yet he does not know it.
10 And the pride of Israel testifies to his face,
But they do not return to the Lord their God,
Nor seek Him for all this.


Futile Reliance on the Nations

11 “Ephraim also is like a silly dove, without sense—
They call to Egypt,
They go to Assyria.
12 Wherever they go, I will spread My net on them;
I will bring them down like birds of the air;
I will chastise them
According to what their congregation has heard.
13 “Woe to them, for they have fled from Me!
Destruction to them,
Because they have transgressed against Me!
Though I redeemed them,
Yet they have spoken lies against Me.
14 They did not cry out to Me with their heart
When they wailed upon their beds.
“They assemble together for[b] grain and new wine,
They rebel against Me;[c]
15 Though I disciplined and strengthened their arms,
Yet they devise evil against Me;
16 They return, but not to the Most High;[d]
They are like a treacherous bow.
Their princes shall fall by the sword
For the cursings of their tongue.
This shall be their derision in the land of Egypt.

They shall Plunder the Pomp of Egypt

God continues to focus on the Pharaoh of Egypt but this time it is a lamentation. The Pharaoh is known to be feared among the other nations, but God will destroy him and bring darkness to the land. Again, God reveals that Babylon will be His instrument against Egypt. Egypt will be desolate and the other nations will lament for her.

The next part mentions Egypt, Pharaoh and her people being cast down to the pit. Many of the uncircumcised and those slain by the sword will be there too. Moreover, God also describes the other nations who have been destroyed and are in the pit; these nations are: Assyria, Elam, Meshech, Tubal, Edom, Sidon.




Ezekiel 32
Lamentation for Pharaoh and Egypt

32 And it came to pass in the twelfth year, in the twelfth month, on the first day of the month, that the word of the Lord came to me, saying, 2 “Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him:

‘You are like a young lion among the nations,
And you are like a monster in the seas,
Bursting forth in your rivers,
Troubling the waters with your feet,
And fouling their rivers.
3 ‘Thus says the Lord God:

“I will therefore spread My net over you with a company of many people,
And they will draw you up in My net.
4 Then I will leave you on the land;
I will cast you out on the open fields,
And cause to settle on you all the birds of the heavens.
And with you I will fill the beasts of the whole earth.
5 I will lay your flesh on the mountains,
And fill the valleys with your carcass.
6 “I will also water the land with the flow of your blood,
Even to the mountains;
And the riverbeds will be full of you.
7 When I put out your light,
I will cover the heavens, and make its stars dark;
I will cover the sun with a cloud,
And the moon shall not give her light.
8 All the bright lights of the heavens I will make dark over you,
And bring darkness upon your land,”
Says the Lord God.
9 ‘I will also trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries which you have not known. 10 Yes, I will make many peoples astonished at you, and their kings shall be horribly afraid of you when I brandish My sword before them; and they shall tremble every moment, every man for his own life, in the day of your fall.

11 ‘For thus says the Lord God: “The sword of the king of Babylon shall come upon you. 12 By the swords of the mighty warriors, all of them the most terrible of the nations, I will cause your multitude to fall.

“They shall plunder the pomp of Egypt,
And all its multitude shall be destroyed.
13 Also I will destroy all its animals
From beside its great waters;
The foot of man shall muddy them no more,
Nor shall the hooves of animals muddy them.
14 Then I will make their waters clear,
And make their rivers run like oil,”
Says the Lord God.
15 “When I make the land of Egypt desolate,
And the country is destitute of all that once filled it,
When I strike all who dwell in it,
Then they shall know that I am the Lord.
16 “This is the lamentation
With which they shall lament her;
The daughters of the nations shall lament her;
They shall lament for her, for Egypt,
And for all her multitude,”
Says the Lord God.’”


Egypt and Others Consigned to the Pit

17 It came to pass also in the twelfth year, on the fifteenth day of the month, that the word of the Lord came to me, saying:

18 “Son of man, wail over the multitude of Egypt,
And cast them down to the depths of the earth,
Her and the daughters of the famous nations,
With those who go down to the Pit:
19 ‘Whom do you surpass in beauty?
Go down, be placed with the uncircumcised.’
20 “They shall fall in the midst of those slain by the sword;
She is delivered to the sword,
Drawing her and all her multitudes.
21 The strong among the mighty
Shall speak to him out of the midst of hell
With those who help him:
‘They have gone down,
They lie with the uncircumcised, slain by the sword.’
22 “Assyria is there, and all her company,
With their graves all around her,
All of them slain, fallen by the sword.
23 Her graves are set in the recesses of the Pit,
And her company is all around her grave,
All of them slain, fallen by the sword,
Who caused terror in the land of the living.
24 “There is Elam and all her multitude,
All around her grave,
All of them slain, fallen by the sword,
Who have gone down uncircumcised to the lower parts of the earth,
Who caused their terror in the land of the living;
Now they bear their shame with those who go down to the Pit.
25 They have set her bed in the midst of the slain,
With all her multitude,
With her graves all around it,
All of them uncircumcised, slain by the sword;
Though their terror was caused
In the land of the living,
Yet they bear their shame
With those who go down to the Pit;
It was put in the midst of the slain.
26 “There are Meshech and Tubal and all their multitudes,
With all their graves around it,
All of them uncircumcised, slain by the sword,
Though they caused their terror in the land of the living.
27 They do not lie with the mighty
Who are fallen of the uncircumcised,
Who have gone down to hell with their weapons of war;
They have laid their swords under their heads,
But their iniquities will be on their bones,
Because of the terror of the mighty in the land of the living.
28 Yes, you shall be broken in the midst of the uncircumcised,
And lie with those slain by the sword.
29 “There is Edom,
Her kings and all her princes,
Who despite their might
Are laid beside those slain by the sword;
They shall lie with the uncircumcised,
And with those who go down to the Pit.
30 There are the princes of the north,
All of them, and all the Sidonians,
Who have gone down with the slain
In shame at the terror which they caused by their might;
They lie uncircumcised with those slain by the sword,
And bear their shame with those who go down to the Pit.
31 “Pharaoh will see them
And be comforted over all his multitude,
Pharaoh and all his army,
Slain by the sword,”
Says the Lord God.
32 “For I have caused My terror in the land of the living;
And he shall be placed in the midst of the uncircumcised
With those slain by the sword,
Pharaoh and all his multitude,”
Says the Lord God.

Samaria did not commit half of your Sins; but you have Multiplied your Abominations

God described the origins of Jerusalem, a land originated from the Amorite and the Hittite. God gave life to her and from the beginning, she was hated by her neighbours (very similar to present circumstances). This description may be about the land itself or even God's people. In any case, God paid special attention to her, protected her, brought her up from young. God anointed her, covered her with fine clothes.

When she grew up, she misused her blessings of fame and fortune and she became a harlot to anyone. The gold, jewelry, fine clothing, incence which God has blessed her with, she now used to attract her neighbours and played the harlot. This act of harlotry is Israel committing idolatry with any of the numerous gods of their neighbours. The pagan idolatry went to the extreme where Israel sacrificed her children literally by burning them to other gods. This is totally unacceptable to God and the severe judgment by God on Judah and Israel, including previous annihilation of certain tribes, must be seen in terms of these abominable sacrifices.

Idolatry was occurring everywhere, they setup idols at every street corner. God saw they committed harlotry with the Assyrians, the Chaldeans, Egyptians and more. In fact those acts are worse than idolatry because a harlot receives payments. But Israel refuse payments and in fact seduce her neighbours into adultery with her by using her blessings and riches to attract them.

So God sees the idolatry of Israel as an act of adultery, and God as the jealous husband. The judgment that God brought involves using her lovers, that is those she committed adultery with like Assyrians and Babylonians, to come and rob and pillage her. They stripped her bare, taking all her wealth, resources and people. They did this with force and hence the judgment shed blood on Israel.

Israel is described as the daughter of the Hittites, one of the worst pagan worshippers. And Sodom was described as her sister. God described Israel as being worse than Sodom, which God had to destroy previously. Israel was used as an instrument of judgment by God on her neighbours when God led them into the Promised land. However, Israel soon changed to become more wicked, idolatrous and abominable than her pagan sisters.

To anyone not familiar with God, the judgment such as the total annihilation of some surrounding neighbours, and also the judgment on Judah and Israel seems very severe. This chapter shows God's point of view as He expressed this as a jealous husband. In addition, the idolatry included burning their own children, which God cannot tolerate any further. But God will be faithful to His covenant. Once the judgment is over and the people is ashamed, then God can provide them atonement. Also God had plans for bring her neighbours, Gentiles, to be united with Israel.





Ezekiel 16
God’s Love for Jerusalem

1 Again the word of the Lord came to me, saying, 2 “Son of man, cause Jerusalem to know her abominations, 3 and say, ‘Thus says the Lord God to Jerusalem: “Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. 5 No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born.

6 “And when I passed by you and saw you struggling in your own blood, I said to you in your blood, ‘Live!’ Yes, I said to you in your blood, ‘Live!’ 7 I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. Your breasts were formed, your hair grew, but you were naked and bare.

8 “When I passed by you again and looked upon you, indeed your time was the time of love; so I spread My wing over you and covered your nakedness. Yes, I swore an oath to you and entered into a covenant with you, and you became Mine,” says the Lord God.

9 “Then I washed you in water; yes, I thoroughly washed off your blood, and I anointed you with oil. 10 I clothed you in embroidered cloth and gave you sandals of badger skin; I clothed you with fine linen and covered you with silk. 11 I adorned you with ornaments, put bracelets on your wrists, and a chain on your neck. 12 And I put a jewel in your nose, earrings in your ears, and a beautiful crown on your head. 13 Thus you were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth. You ate pastry of fine flour, honey, and oil. You were exceedingly beautiful, and succeeded to royalty. 14 Your fame went out among the nations because of your beauty, for it was perfect through My splendor which I had bestowed on you,” says the Lord God.

Jerusalem’s Harlotry

15 “But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it. 16 You took some of your garments and adorned multicolored high places for yourself, and played the harlot on them. Such things should not happen, nor be. 17 You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them. 18 You took your embroidered garments and covered them, and you set My oil and My incense before them. 19 Also My food which I gave you—the pastry of fine flour, oil, and honey which I fed you—you set it before them as sweet incense; and so it was,” says the Lord God.

20 “Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter, 21 that you have slain My children and offered them up to them by causing them to pass through the fire? 22 And in all your abominations and acts of harlotry you did not remember the days of your youth, when you were naked and bare, struggling in your blood.

23 “Then it was so, after all your wickedness—‘Woe, woe to you!’ says the Lord God— 24 that you also built for yourself a shrine, and made a high place for yourself in every street. 25 You built your high places at the head of every road, and made your beauty to be abhorred. You offered yourself to everyone who passed by, and multiplied your acts of harlotry. 26 You also committed harlotry with the Egyptians, your very fleshly neighbors, and increased your acts of harlotry to provoke Me to anger.

27 “Behold, therefore, I stretched out My hand against you, diminished your allotment, and gave you up to the will of those who hate you, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You also played the harlot with the Assyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied. 29 Moreover you multiplied your acts of harlotry as far as the land of the trader, Chaldea; and even then you were not satisfied.

30 “How degenerate is your heart!” says the Lord God, “seeing you do all these things, the deeds of a brazen harlot.

Jerusalem’s Adultery

31 “You erected your shrine at the head of every road, and built your high place in every street. Yet you were not like a harlot, because you scorned payment. 32 You are an adulterous wife, who takes strangers instead of her husband. 33 Men make payment to all harlots, but you made your payments to all your lovers, and hired them to come to you from all around for your harlotry. 34 You are the opposite of other women in your harlotry, because no one solicited you to be a harlot. In that you gave payment but no payment was given you, therefore you are the opposite.”

Jerusalem’s Lovers Will Abuse Her

35 ‘Now then, O harlot, hear the word of the Lord! 36 Thus says the Lord God: “Because your filthiness was poured out and your nakedness uncovered in your harlotry with your lovers, and with all your abominable idols, and because of the blood of your children which you gave to them, 37 surely, therefore, I will gather all your lovers with whom you took pleasure, all those you loved, and all those you hated; I will gather them from all around against you and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who break wedlock or shed blood are judged; I will bring blood upon you in fury and jealousy. 39 I will also give you into their hand, and they shall throw down your shrines and break down your high places. They shall also strip you of your clothes, take your beautiful jewelry, and leave you naked and bare.

40 “They shall also bring up an assembly against you, and they shall stone you with stones and thrust you through with their swords. 41 They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will make you cease playing the harlot, and you shall no longer hire lovers. 42 So I will lay to rest My fury toward you, and My jealousy shall depart from you. I will be quiet, and be angry no more. 43 Because you did not remember the days of your youth, but agitated Me[a] with all these things, surely I will also recompense your deeds on your own head,” says the Lord God. “And you shall not commit lewdness in addition to all your abominations.

More Wicked than Samaria and Sodom

44 “Indeed everyone who quotes proverbs will use this proverb against you: ‘Like mother, like daughter!’ 45 You are your mother’s daughter, loathing husband and children; and you are the sister of your sisters, who loathed their husbands and children; your mother was a Hittite and your father an Amorite.

46 “Your elder sister is Samaria, who dwells with her daughters to the north of you; and your younger sister, who dwells to the south of you, is Sodom and her daughters. 47 You did not walk in their ways nor act according to their abominations; but, as if that were too little, you became more corrupt than they in all your ways.

48 “As I live,” says the Lord God, “neither your sister Sodom nor her daughters have done as you and your daughters have done. 49 Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. 50 And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.[b]

51 “Samaria did not commit half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all the abominations which you have done. 52 You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

53 “When I bring back their captives, the captives of Sodom and her daughters, and the captives of Samaria and her daughters, then I will also bring back the captives of your captivity among them, 54 that you may bear your own shame and be disgraced by all that you did when you comforted them. 55 When your sisters, Sodom and her daughters, return to their former state, and Samaria and her daughters return to their former state, then you and your daughters will return to your former state. 56 For your sister Sodom was not a byword in your mouth in the days of your pride, 57 before your wickedness was uncovered. It was like the time of the reproach of the daughters of Syria[c] and all those around her, and of the daughters of the Philistines, who despise you everywhere. 58 You have paid for your lewdness and your abominations,” says the Lord. 59 For thus says the Lord God: “I will deal with you as you have done, who despised the oath by breaking the covenant.

An Everlasting Covenant

60 “Nevertheless I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed, when you receive your older and your younger sisters; for I will give them to you for daughters, but not because of My covenant with you. 62 And I will establish My covenant with you. Then you shall know that I am the Lord, 63 that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done,” says the Lord God.’”

Israel was Holiness to the Lord

The Lord told Jeremiah the message that he wanted to give to His people. Starting from reminding them how God rescued them from Egypt and through the hardships such as drought, they have forgotten who their God is. The people have turned to idols. Their ruler, prophets and priests have also turned to various other idols to worship.

They have forsaken God and have stopped fearing Him. They have forgotten the real source of living water. They have as many gods as they have cities. God chastened them and when they were in trouble, some again turn their voices toward God, knowing that their other idols were useless.




Jeremiah 2
God’s Case Against Israel

1 Moreover the word of the Lord came to me, saying,

2 “Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord:
“I remember you,
The kindness of your youth,
The love of your betrothal,
When you went after Me in the wilderness,
In a land not sown.
3 Israel was holiness to the Lord,
The firstfruits of His increase.
All that devour him will offend;
Disaster will come upon them,” says the Lord.’”
4 Hear the word of the Lord, O house of Jacob and all the families of the house of Israel. 5 Thus says the Lord:

“What injustice have your fathers found in Me,
That they have gone far from Me,
Have followed idols,
And have become idolaters?
6 Neither did they say, ‘Where is the Lord,
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and pits,
Through a land of drought and the shadow of death,
Through a land that no one crossed
And where no one dwelt?’
7 I brought you into a bountiful country,
To eat its fruit and its goodness.
But when you entered, you defiled My land
And made My heritage an abomination.
8 The priests did not say, ‘Where is the Lord?’
And those who handle the law did not know Me;
The rulers also transgressed against Me;
The prophets prophesied by Baal,
And walked after things that do not profit.
9 “Therefore I will yet bring charges against you,” says the Lord,
“And against your children’s children I will bring charges.
10 For pass beyond the coasts of Cyprus[a] and see,
Send to Kedar[b] and consider diligently,
And see if there has been such a thing.
11 Has a nation changed its gods,
Which are not gods?
But My people have changed their Glory
For what does not profit.
12 Be astonished, O heavens, at this,
And be horribly afraid;
Be very desolate,” says the Lord.
13 “For My people have committed two evils:
They have forsaken Me, the fountain of living waters,
And hewn themselves cisterns—broken cisterns that can hold no water.
14 “Is Israel a servant?
Is he a homeborn slave?
Why is he plundered?
15 The young lions roared at him, and growled;
They made his land waste;
His cities are burned, without inhabitant.
16 Also the people of Noph[c] and Tahpanhes
Have broken the crown of your head.
17 Have you not brought this on yourself,
In that you have forsaken the Lord your God
When He led you in the way?
18 And now why take the road to Egypt,
To drink the waters of Sihor?
Or why take the road to Assyria,
To drink the waters of the River?[d]
19 Your own wickedness will correct you,
And your backslidings will rebuke you.
Know therefore and see that it is an evil and bitter thing
That you have forsaken the Lord your God,
And the fear of Me is not in you,”
Says the Lord God of hosts.
20 “For of old I have broken your yoke and burst your bonds;
And you said, ‘I will not transgress,’
When on every high hill and under every green tree
You lay down, playing the harlot.
21 Yet I had planted you a noble vine, a seed of highest quality.
How then have you turned before Me
Into the degenerate plant of an alien vine?
22 For though you wash yourself with lye, and use much soap,
Yet your iniquity is marked before Me,” says the Lord God.
23 “How can you say, ‘I am not polluted,
I have not gone after the Baals’?
See your way in the valley;
Know what you have done:
You are a swift dromedary breaking loose in her ways,
24 A wild donkey used to the wilderness,
That sniffs at the wind in her desire;
In her time of mating, who can turn her away?
All those who seek her will not weary themselves;
In her month they will find her.
25 Withhold your foot from being unshod, and your throat from thirst.
But you said, ‘There is no hope.
No! For I have loved aliens, and after them I will go.’
26 “As the thief is ashamed when he is found out,
So is the house of Israel ashamed;
They and their kings and their princes, and their priests and their prophets,
27 Saying to a tree, ‘You are my father,’
And to a stone, ‘You gave birth to me.’
For they have turned their back to Me, and not their face.
But in the time of their trouble
They will say, ‘Arise and save us.’
28 But where are your gods that you have made for yourselves?
Let them arise,
If they can save you in the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.
29 “Why will you plead with Me?
You all have transgressed against Me,” says the Lord.
30 “In vain I have chastened your children;
They received no correction.
Your sword has devoured your prophets
Like a destroying lion.
31 “O generation, see the word of the Lord!
Have I been a wilderness to Israel,
Or a land of darkness?
Why do My people say, ‘We are lords;
We will come no more to You’?
32 Can a virgin forget her ornaments,
Or a bride her attire?
Yet My people have forgotten Me days without number.
33 “Why do you beautify your way to seek love?
Therefore you have also taught
The wicked women your ways.
34 Also on your skirts is found
The blood of the lives of the poor innocents.
I have not found it by secret search,
But plainly on all these things.
35 Yet you say, ‘Because I am innocent,
Surely His anger shall turn from me.’
Behold, I will plead My case against you,
Because you say, ‘I have not sinned.’
36 Why do you gad about so much to change your way?
Also you shall be ashamed of Egypt as you were ashamed of Assyria.
37 Indeed you will go forth from him
With your hands on your head;
For the Lord has rejected your trusted allies,
And you will not prosper by them.

So His Visage was Marred More than Any Man

This starts with a call to Jerusalem to wake up, compared to the drunken state that she was in, in the previous chapter. God will redeem them and reveal that He is God. The chapter ends with a description of Yeshua Messiah. God refers to Him as "My Servant" and He will be exalted and extolled. However, He will also suffer brutally. He will be brought to kings (Pilate and Herod) who know His innocence, yet they will not save Him.




Isaiah 52
God Redeems Jerusalem

52 Awake, awake!
Put on your strength, O Zion;
Put on your beautiful garments,
O Jerusalem, the holy city!
For the uncircumcised and the unclean
Shall no longer come to you.
2 Shake yourself from the dust, arise;
Sit down, O Jerusalem!
Loose yourself from the bonds of your neck,
O captive daughter of Zion!

3 For thus says the Lord:

“You have sold yourselves for nothing,
And you shall be redeemed without money.”

4 For thus says the Lord God:

“My people went down at first
Into Egypt to dwell there;
Then the Assyrian oppressed them without cause.
5 Now therefore, what have I here,” says the Lord,
“That My people are taken away for nothing?
Those who rule over them
Make them wail,”[a] says the Lord,
“And My name is blasphemed continually every day.
6 Therefore My people shall know My name;
Therefore they shall know in that day
That I am He who speaks:
‘Behold, it is I.’”

7 How beautiful upon the mountains
The Sin-Bearing Servant
Are the feet of him who brings good news,
Who proclaims peace,
Who brings glad tidings of good things,
Who proclaims salvation,
Who says to Zion,
“Your God reigns!”
8 Your watchmen shall lift up their voices,
With their voices they shall sing together;
For they shall see eye to eye
When the Lord brings back Zion.
9 Break forth into joy, sing together,
You waste places of Jerusalem!
For the Lord has comforted His people,
He has redeemed Jerusalem.
10 The Lord has made bare His holy arm
In the eyes of all the nations;
And all the ends of the earth shall see
The salvation of our God.

11 Depart! Depart! Go out from there,
Touch no unclean thing;
Go out from the midst of her,
Be clean,
You who bear the vessels of the Lord.
12 For you shall not go out with haste,
Nor go by flight;
For the Lord will go before you,
And the God of Israel will be your rear guard.


The Sin-Bearing Servant

13 Behold, My Servant shall deal prudently;
He shall be exalted and extolled and be very high.
14 Just as many were astonished at you,
So His visage was marred more than any man,
And His form more than the sons of men;
15 So shall He sprinkle[b] many nations.
Kings shall shut their mouths at Him;
For what had not been told them they shall see,
And what they had not heard they shall consider.

All the Kingdoms of the Earth may Know that You are the Lord, You alone

This chapter continues to describe the actual events happening at the time of Isaiah. Previously the King of Assyria had send his representative to taunt and demoralize Judah in preparation for a siege. Now King Hezekiah send his servants to Isaiah to ask him for prayer. Isaiah's reply was the God will deal with the King of Assyria who has blasphemed Him.

Sennacherib, the King of Assyria, was warring against Libnah at the time. Yet he continued to use propaganda and blasphemed the God of Israel. He send a message to Judah that he had destroyed all the other nations and their gods could not protect them. When Hezekiah received that message, his actions are exemplary - he went directly to God and presented the burden to Him. He praised God that unlike other gods made with hands, the God of Israel is Lord over all the kingdoms. So he asked God to help Judah and show all the nations that God is Lord.

God heard Hezekiah's prayer and used Isaiah to tell him that God will defend Judah. God revealed that Assyria would not lay siege to Jerusalem, would not even fire an arrow against it but instead would turn back. Then God send an angel to destroy the Assyrian army preparing the siege against Jerusalem. Sennacherib returned home, only to be murdered by his own sons.





Isaiah 37
Isaiah Assures Deliverance

1 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.’”

5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.”’”

Sennacherib’s Threat and Hezekiah’s Prayer

8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?’”

14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men’s hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.”

The Word of the Lord Concerning Sennacherib

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him:

“The virgin, the daughter of Zion,
Has despised you, laughed you to scorn;
The daughter of Jerusalem
Has shaken her head behind your back!
23 “Whom have you reproached and blasphemed?
Against whom have you raised your voice,
And lifted up your eyes on high?
Against the Holy One of Israel.
24 By your servants you have reproached the Lord,
And said, ‘By the multitude of my chariots
I have come up to the height of the mountains,
To the limits of Lebanon;
I will cut down its tall cedars
And its choice cypress trees;
I will enter its farthest height,
To its fruitful forest.
25 I have dug and drunk water,
And with the soles of my feet I have dried up
All the brooks of defense.’
26 “Did you not hear long ago
How I made it,
From ancient times that I formed it?
Now I have brought it to pass,
That you should be
For crushing fortified cities into heaps of ruins.
27 Therefore their inhabitants had little power;
They were dismayed and confounded;
They were as the grass of the field
And the green herb,
As the grass on the housetops
And grain blighted before it is grown.
28 “But I know your dwelling place,
Your going out and your coming in,
And your rage against Me.
29 Because your rage against Me and your tumult
Have come up to My ears,
Therefore I will put My hook in your nose
And My bridle in your lips,
And I will turn you back
By the way which you came.”’
30 “This shall be a sign to you:

You shall eat this year such as grows of itself,
And the second year what springs from the same;
Also in the third year sow and reap,
Plant vineyards and eat the fruit of them.
31 And the remnant who have escaped of the house of Judah
Shall again take root downward,
And bear fruit upward.
32 For out of Jerusalem shall go a remnant,
And those who escape from Mount Zion.
The zeal of the Lord of hosts will do this.
33 “Therefore thus says the Lord concerning the king of Assyria:

‘He shall not come into this city,
Nor shoot an arrow there,
Nor come before it with shield,
Nor build a siege mound against it.
34 By the way that he came,
By the same shall he return;
And he shall not come into this city,’
Says the Lord.
35 ‘For I will defend this city, to save it
For My own sake and for My servant David’s sake.’”


Sennacherib’s Defeat and Death

36 Then the angel[a] of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place.

What Confidence is this in which you Trust?

Away from the prophecies of the few previous chapters, this chapter is a chronicle of the event also recorded in Kings or Chronicles. It depicts the event when Assyria, having conquered other lands including Israel, is now preparing to conquer Judah. This chapter also indirectly reveals the faithfulness of King Hezekiah in trusting in the Lord for deliverance.

The event here is about the taunting of Judah by the Rabshakeh, a chief or general or messenger of the King of Assyria. The Rabshakeh aim was to demoralize the people of Judah by taunting them. The taunts included sayings like Egypt is not able to save Judah despite their alliance, and that Hezekiah has also misplaced his trust and misguided his people by urging them to trust God. Instead the Rabshakeh urged the people to turn toward the King of Assyria for a reward and avoid conquest.

There is truth in the fact that Egypt is not able to protect Judah. However, the King of Assyria underestimated the Lord God of Israel and Judah. To their credit, the servants of Hezekiah remained faithful to their king and God and resisted any offer of surrender.



Isaiah 36
Sennacherib Boasts Against the Lord

1 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh[a] with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller’s Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him.

4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.

7 “But if you say to me, ‘We trust in the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar’?”’ 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master’s servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.’”

11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew[b] in the hearing of the people who are on the wall.”

12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?”

13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.”’ 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?’”

21 But they held their peace and answered him not a word; for the king’s commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.

Woe to Those who Go Down to Egypt for Help

Continuing from the previous chapter when God's people formed an alliance with Egypt to protect themselves against invaders, that act of not trusting God is another wrongdoing on their part. They trusted the physical, like chariots and horsemen, rather than the Lord.

However God reaffirms that He will come to the defence of His people and He will deliver them. It also mentions the defeat of Assyria by spiritual forces, not by physical man. It states quite clearly that Zion and Jerusalem are the fire and furnace of the Lord.


Isaiah 31
The Folly of Not Trusting God

1 Woe to those who go down to Egypt for help,
And rely on horses,
Who trust in chariots because they are many,
And in horsemen because they are very strong,
But who do not look to the Holy One of Israel,
Nor seek the Lord!
2 Yet He also is wise and will bring disaster,
And will not call back His words,
But will arise against the house of evildoers,
And against the help of those who work iniquity.
3 Now the Egyptians are men, and not God;
And their horses are flesh, and not spirit.
When the Lord stretches out His hand,
Both he who helps will fall,
And he who is helped will fall down;
They all will perish together.



God Will Deliver Jerusalem

4 For thus the Lord has spoken to me:

“As a lion roars,
And a young lion over his prey
(When a multitude of shepherds is summoned against him,
He will not be afraid of their voice
Nor be disturbed by their noise),
So the Lord of hosts will come down
To fight for Mount Zion and for its hill.
5 Like birds flying about,
So will the Lord of hosts defend Jerusalem.
Defending, He will also deliver it;
Passing over, He will preserve it.”
6 Return to Him against whom the children of Israel have deeply revolted. 7 For in that day every man shall throw away his idols of silver and his idols of gold—sin, which your own hands have made for yourselves.

8 “Then Assyria shall fall by a sword not of man,
And a sword not of mankind shall devour him.
But he shall flee from the sword,
And his young men shall become forced labor.
9 He shall cross over to his stronghold for fear,
And his princes shall be afraid of the banner,”
Says the Lord,
Whose fire is in Zion
And whose furnace is in Jerusalem.

Woe to the Rebellious Children

This chapter first warns against the reliance on worldly allies. Not exactly sure about the exact time this passage was written, but it would have been around the same time that Israel, and later Judah were threatened by the new empire of Assyria and Babylon. It was also recorded that the actual kings of Israel or Judah made and alliance with Egypt for protection against the new powers. This alliance, rather than dependence in God, would be futile as this chapter reveals.

The description of the level of rebelliousness of the people was such that they shut up the prophets and seers, not willing to know or hear anything God delivers to them. This became their iniquity which God had to deal with by breaking up the nation.

But God being patient, merciful, just and gracious waited for them as the faithful waited for Him. Although there will be affliction for them, God will again be with them, leading their teachers to guide them. They will cast away their idols and God will bless their land to be plentiful. But this is followed mysteriously by the revelation of a 'great slaughter' and where the Moon and Sun shines much brighter than normal. The last paragraph describes a furious as well as glorious God coming down in judgment and to punish the nations. The nation named here is Assyria.





Isaiah 30
Futile Confidence in Egypt

30 “Woe to the rebellious children,” says the Lord,
“Who take counsel, but not of Me,
And who devise plans, but not of My Spirit,
That they may add sin to sin;
2 Who walk to go down to Egypt,
And have not asked My advice,
To strengthen themselves in the strength of Pharaoh,
And to trust in the shadow of Egypt!
3 Therefore the strength of Pharaoh
Shall be your shame,
And trust in the shadow of Egypt
Shall be your humiliation.
4 For his princes were at Zoan,
And his ambassadors came to Hanes.
5 They were all ashamed of a people who could not benefit them,
Or be help or benefit,
But a shame and also a reproach.”
6 The burden against the beasts of the South.

Through a land of trouble and anguish,
From which came the lioness and lion,
The viper and fiery flying serpent,
They will carry their riches on the backs of young donkeys,
And their treasures on the humps of camels,
To a people who shall not profit;
7 For the Egyptians shall help in vain and to no purpose.
Therefore I have called her
Rahab-Hem-Shebeth.[a]


A Rebellious People

8 Now go, write it before them on a tablet,
And note it on a scroll,
That it may be for time to come,
Forever and ever:
9 That this is a rebellious people,
Lying children,
Children who will not hear the law of the Lord;
10 Who say to the seers, “Do not see,”
And to the prophets, “Do not prophesy to us right things;
Speak to us smooth things, prophesy deceits.
11 Get out of the way,
Turn aside from the path,
Cause the Holy One of Israel
To cease from before us.”
12 Therefore thus says the Holy One of Israel:

“Because you despise this word,
And trust in oppression and perversity,
And rely on them,
13 Therefore this iniquity shall be to you
Like a breach ready to fall,
A bulge in a high wall,
Whose breaking comes suddenly, in an instant.
14 And He shall break it like the breaking of the potter’s vessel,
Which is broken in pieces;
He shall not spare.
So there shall not be found among its fragments
A shard to take fire from the hearth,
Or to take water from the cistern.”
15 For thus says the Lord God, the Holy One of Israel:

“In returning and rest you shall be saved;
In quietness and confidence shall be your strength.”
But you would not,
16 And you said, “No, for we will flee on horses”—
Therefore you shall flee!
And, “We will ride on swift horses”—
Therefore those who pursue you shall be swift!
17 One thousand shall flee at the threat of one,
At the threat of five you shall flee,
Till you are left as a pole on top of a mountain
And as a banner on a hill.


God Will Be Gracious

18 Therefore the Lord will wait, that He may be gracious to you;
And therefore He will be exalted, that He may have mercy on you.
For the Lord is a God of justice;
Blessed are all those who wait for Him.
19 For the people shall dwell in Zion at Jerusalem;
You shall weep no more.
He will be very gracious to you at the sound of your cry;
When He hears it, He will answer you.
20 And though the Lord gives you
The bread of adversity and the water of affliction,
Yet your teachers will not be moved into a corner anymore,
But your eyes shall see your teachers.
21 Your ears shall hear a word behind you, saying,
“This is the way, walk in it,”
Whenever you turn to the right hand
Or whenever you turn to the left.
22 You will also defile the covering of your images of silver,
And the ornament of your molded images of gold.
You will throw them away as an unclean thing;
You will say to them, “Get away!”
23 Then He will give the rain for your seed
With which you sow the ground,
And bread of the increase of the earth;
It will be fat and plentiful.
In that day your cattle will feed
In large pastures.
24 Likewise the oxen and the young donkeys that work the ground
Will eat cured fodder,
Which has been winnowed with the shovel and fan.
25 There will be on every high mountain
And on every high hill
Rivers and streams of waters,
In the day of the great slaughter,
When the towers fall.
26 Moreover the light of the moon will be as the light of the sun,
And the light of the sun will be sevenfold,
As the light of seven days,
In the day that the Lord binds up the bruise of His people
And heals the stroke of their wound.


Judgment on Assyria

27 Behold, the name of the Lord comes from afar,
Burning with His anger,
And His burden is heavy;
His lips are full of indignation,
And His tongue like a devouring fire.
28 His breath is like an overflowing stream,
Which reaches up to the neck,
To sift the nations with the sieve of futility;
And there shall be a bridle in the jaws of the people,
Causing them to err.
29 You shall have a song
As in the night when a holy festival is kept,
And gladness of heart as when one goes with a flute,
To come into the mountain of the Lord,
To the Mighty One of Israel.
30 The Lord will cause His glorious voice to be heard,
And show the descent of His arm,
With the indignation of His anger
And the flame of a devouring fire,
With scattering, tempest, and hailstones.
31 For through the voice of the Lord
Assyria will be beaten down,
As He strikes with the rod.
32 And in every place where the staff of punishment passes,
Which the Lord lays on him,
It will be with tambourines and harps;
And in battles of brandishing He will fight with it.
33 For Tophet was established of old,
Yes, for the king it is prepared.
He has made it deep and large;
Its pyre is fire with much wood;
The breath of the Lord, like a stream of brimstone,
Kindles it.

Leviathan That Twisted Serpent

The start of this chapter brings in the topic of the Leviathan - a serpent of the sea. The context of this is mysterious, as the passage about it is short. It just says that the Lord will destroy this serpent.

Then it describes as if the Lord is taking care of a garden, and preventing any briers and thorns. God will restore Israel and like flowers in a well tended garden, she will blossom and bud again. It also speaks of the iniquity of Jacob being covered and the sins taken away. It does not mention Jacob paying for the sins - pointing to the future fact that Messiah will take away her sins.

The final section returns to the subject of judgment and of cities being made desolate. Idols and fortified walls will fall, crops will fail turning the land into wilderness. God will show them no mercy and favor. But yet, as judgment comes to Assyria and Egypt, the outcasts of those lands will turn toward God and they will come to Israel and join in the worship of the Lord at holy Jerusalem.




Isaiah 27

1 In that day the Lord with His severe sword, great and strong,
Will punish Leviathan the fleeing serpent,
Leviathan that twisted serpent;
And He will slay the reptile that is in the sea.

The Restoration of Israel

2 In that day sing to her,
“A vineyard of red wine![a]
3 I, the Lord, keep it,
I water it every moment;
Lest any hurt it,
I keep it night and day.
4 Fury is not in Me.
Who would set briers and thorns
Against Me in battle?
I would go through them,
I would burn them together.
5 Or let him take hold of My strength,
That he may make peace with Me;
And he shall make peace with Me.”
6 Those who come He shall cause to take root in Jacob;
Israel shall blossom and bud,
And fill the face of the world with fruit.
7 Has He struck Israel as He struck those who struck him?
Or has He been slain according to the slaughter of those who were slain by Him?
8 In measure, by sending it away,
You contended with it.
He removes it by His rough wind
In the day of the east wind.
9 Therefore by this the iniquity of Jacob will be covered;
And this is all the fruit of taking away his sin:
When he makes all the stones of the altar
Like chalkstones that are beaten to dust,
Wooden images[b] and incense altars shall not stand.
10 Yet the fortified city will be desolate,
The habitation forsaken and left like a wilderness;
There the calf will feed, and there it will lie down
And consume its branches.
11 When its boughs are withered, they will be broken off;
The women come and set them on fire.
For it is a people of no understanding;
Therefore He who made them will not have mercy on them,
And He who formed them will show them no favor.
12 And it shall come to pass in that day
That the Lord will thresh,
From the channel of the River[c] to the Brook of Egypt;
And you will be gathered one by one,
O you children of Israel.
13 So it shall be in that day:
The great trumpet will be blown;
They will come, who are about to perish in the land of Assyria,
And they who are outcasts in the land of Egypt,
And shall worship the Lord in the holy mount at Jerusalem.

The Burden Against Tyre

This is a prophecy against Tyre in the land of Cyprus which include the famous port city of Tarshish. This city has been known since ancient times and was still flourishing during the time our Lord was on Earth. It tells of the pride of Tarshish which the Lord is determined to bring down. A few more specifics about the prophecy that it is likely to be the Chaldeans or Babylonians who will bring them down. It also mentions that Tyre will first be forgotten for seventy years, then the Lord will bring a final judgment.



Isaiah 23
Proclamation Against Tyre

1 The burden against Tyre.
Wail, you ships of Tarshish!
For it is laid waste,
So that there is no house, no harbor;
From the land of Cyprus[a] it is revealed to them.
2 Be still, you inhabitants of the coastland,
You merchants of Sidon,
Whom those who cross the sea have filled.[b]
3 And on great waters the grain of Shihor,
The harvest of the River,[c] is her revenue;
And she is a marketplace for the nations.
4 Be ashamed, O Sidon;
For the sea has spoken,
The strength of the sea, saying,
“I do not labor, nor bring forth children;
Neither do I rear young men,
Nor bring up virgins.”
5 When the report reaches Egypt,
They also will be in agony at the report of Tyre.
6 Cross over to Tarshish;
Wail, you inhabitants of the coastland!
7 Is this your joyous city,
Whose antiquity is from ancient days,
Whose feet carried her far off to dwell?
8 Who has taken this counsel against Tyre, the crowning city,
Whose merchants are princes,
Whose traders are the honorable of the earth?
9 The Lord of hosts has purposed it,
To bring to dishonor the pride of all glory,
To bring into contempt all the honorable of the earth.
10 Overflow through your land like the River,[d]
O daughter of Tarshish;
There is no more strength.
11 He stretched out His hand over the sea,
He shook the kingdoms;
The Lord has given a commandment against Canaan
To destroy its strongholds.
12 And He said, “You will rejoice no more,
O you oppressed virgin daughter of Sidon.
Arise, cross over to Cyprus;
There also you will have no rest.”
13 Behold, the land of the Chaldeans,
This people which was not;
Assyria founded it for wild beasts of the desert.
They set up its towers,
They raised up its palaces,
And brought it to ruin.
14 Wail, you ships of Tarshish!
For your strength is laid waste.
15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot:

16 “Take a harp, go about the city,
You forgotten harlot;
Make sweet melody, sing many songs,
That you may be remembered.”
17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.

Afraid and Ashamed of Ethiopia their Expectation and Egypt their Glory

The Lord told Isaiah to walked naked in the streets and Isaiah did so for 3 years as a messages to God's people. The context in time is that Assyria had sent Tartan to attack Ashdod and the prophecy was against Egypt and Ethiopia which are going to be conquered by the Assyrians. The message from God was that it was pointless for Israel to trust in the protection from Egypt and Ethiopia, since they will be defeated, and Israel would soon follow. The actual fulfilment of the prophecy would be that when Assyria conquered Egypt and Ethiopia, their captives would be taken away naked.


Isaiah 20
The Sign Against Egypt and Ethiopia

1 In the year that Tartan[a] came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot.

3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?’”

In That Day Israel Will be one of Three with Egypt and Assyria

This is a prophecy against Egypt. It describes a time when there will be internal strife in Egypt setting its people against another. They will keep seeking their spiritualists but will fail. But God will let them be oppressed or conquered. It also describes the nature around the land where the main source, the rivers, will be desolate.

Although Egypt was conquered by the Romans, they have not become desolate yet. Also the part about Judah and Egypt had not occurred yet. An even more amazing prophecy being that the people of Egypt will turn to the Lord and build an altar there. And the Lord will deliver them and heal the land. In addition, Assyria will join Egypt in serving the Lord and the Lord calls Egypt - My People, Assyria - Work of My Hands and Israel - My Inheritance. Clearly these events are yet to come.


Isaiah 19
Proclamation Against Egypt

1 The burden against Egypt.
Behold, the Lord rides on a swift cloud,
And will come into Egypt;
The idols of Egypt will totter at His presence,
And the heart of Egypt will melt in its midst.
2 “I will set Egyptians against Egyptians;
Everyone will fight against his brother,
And everyone against his neighbor,
City against city, kingdom against kingdom.
3 The spirit of Egypt will fail in its midst;
I will destroy their counsel,
And they will consult the idols and the charmers,
The mediums and the sorcerers.
4 And the Egyptians I will give
Into the hand of a cruel master,
And a fierce king will rule over them,”
Says the Lord, the Lord of hosts.
5 The waters will fail from the sea,
And the river will be wasted and dried up.
6 The rivers will turn foul;
The brooks of defense will be emptied and dried up;
The reeds and rushes will wither.
7 The papyrus reeds by the River,[a] by the mouth of the River,
And everything sown by the River,
Will wither, be driven away, and be no more.
8 The fishermen also will mourn;
All those will lament who cast hooks into the River,
And they will languish who spread nets on the waters.
9 Moreover those who work in fine flax
And those who weave fine fabric will be ashamed;
10 And its foundations will be broken.
All who make wages will be troubled of soul.
11 Surely the princes of Zoan are fools;
Pharaoh’s wise counselors give foolish counsel.
How do you say to Pharaoh, “I am the son of the wise,
The son of ancient kings?”
12 Where are they?
Where are your wise men?
Let them tell you now,
And let them know what the Lord of hosts has purposed against Egypt.
13 The princes of Zoan have become fools;
The princes of Noph[b] are deceived;
They have also deluded Egypt,
Those who are the mainstay of its tribes.
14 The Lord has mingled a perverse spirit in her midst;
And they have caused Egypt to err in all her work,
As a drunken man staggers in his vomit.
15 Neither will there be any work for Egypt,
Which the head or tail,
Palm branch or bulrush, may do.[c]
16 In that day Egypt will be like women, and will be afraid and fear because of the waving of the hand of the Lord of hosts, which He waves over it. 17 And the land of Judah will be a terror to Egypt; everyone who makes mention of it will be afraid in himself, because of the counsel of the Lord of hosts which He has determined against it.

Egypt, Assyria, and Israel Blessed

18 In that day five cities in the land of Egypt will speak the language of Canaan and swear by the Lord of hosts; one will be called the City of Destruction.[d]

19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. 20 And it will be for a sign and for a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of the oppressors, and He will send them a Savior and a Mighty One, and He will deliver them. 21 Then the Lord will be known to Egypt, and the Egyptians will know the Lord in that day, and will make sacrifice and offering; yes, they will make a vow to the Lord and perform it. 22 And the Lord will strike Egypt, He will strike and heal it; they will return to the Lord, and He will be entreated by them and heal them.

23 In that day there will be a highway from Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians.

24 In that day Israel will be one of three with Egypt and Assyria—a blessing in the midst of the land, 25 whom the Lord of hosts shall bless, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.”

For the Lord of Hosts has Purposed, And who will Annul it?

The opening paragraph makes it clear that God's original plan for Israel / Jacob has not changed and that they will prevail, despite the judgment they had to endure. This is followed by a declaration of the downfall of the oppressor whom God used as an instrument against His people. This instrument appears to be the King of Babylon. He is described as "Scepter of the rulers" and "He who ruled the nations in danger".

The next section described the Enemy, the one who has "fallen from heaven", who said of himself "‘I will ascend into heaven" and "I will be like the Most High". Following this, it also named the city to be destroyed as Babylon,  "I will sweep it with the broom of destruction".

Another nation that will also be destroyed is Assyria. It also challenges and says of Assyria that "For the Lord of hosts has purposed, And who will annul it?" The final paragraph seems to describe the destruction of Philistia. It appears that they were oppressed by King Ahaz, but the next kings will be the ones who bring destruction to them.



Isaiah 14
Mercy on Jacob

1 For the Lord will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob. 2 Then people will take them and bring them to their place, and the house of Israel will possess them for servants and maids in the land of the Lord; they will take them captive whose captives they were, and rule over their oppressors.


Fall of the King of Babylon

3 It shall come to pass in the day the Lord gives you rest from your sorrow, and from your fear and the hard bondage in which you were made to serve, 4 that you will take up this proverb against the king of Babylon, and say:

“How the oppressor has ceased,
The golden[a] city ceased!
5 The Lord has broken the staff of the wicked,
The scepter of the rulers;
6 He who struck the people in wrath with a continual stroke,
He who ruled the nations in anger,
Is persecuted and no one hinders.
7 The whole earth is at rest and quiet;
They break forth into singing.
8 Indeed the cypress trees rejoice over you,
And the cedars of Lebanon,
Saying, ‘Since you were cut down,
No woodsman has come up against us.’
9 “Hell from beneath is excited about you,
To meet you at your coming;
It stirs up the dead for you,
All the chief ones of the earth;
It has raised up from their thrones
All the kings of the nations.
10 They all shall speak and say to you:
‘Have you also become as weak as we?
Have you become like us?
11 Your pomp is brought down to Sheol,
And the sound of your stringed instruments;
The maggot is spread under you,
And worms cover you.’


The Fall of Lucifer

12 “How you are fallen from heaven,
O Lucifer,[b] son of the morning!
How you are cut down to the ground,
You who weakened the nations!
13 For you have said in your heart:
‘I will ascend into heaven,
I will exalt my throne above the stars of God;
I will also sit on the mount of the congregation
On the farthest sides of the north;
14 I will ascend above the heights of the clouds,
I will be like the Most High.’
15 Yet you shall be brought down to Sheol,
To the lowest depths of the Pit.
16 “Those who see you will gaze at you,
And consider you, saying:
‘Is this the man who made the earth tremble,
Who shook kingdoms,
17 Who made the world as a wilderness
And destroyed its cities,
Who did not open the house of his prisoners?’
18 “All the kings of the nations,
All of them, sleep in glory,
Everyone in his own house;
19 But you are cast out of your grave
Like an abominable branch,
Like the garment of those who are slain,
Thrust through with a sword,
Who go down to the stones of the pit,
Like a corpse trodden underfoot.
20 You will not be joined with them in burial,
Because you have destroyed your land
And slain your people.
The brood of evildoers shall never be named.
21 Prepare slaughter for his children
Because of the iniquity of their fathers,
Lest they rise up and possess the land,
And fill the face of the world with cities.”


Babylon Destroyed

22 “For I will rise up against them,” says the Lord of hosts,
“And cut off from Babylon the name and remnant,
And offspring and posterity,” says the Lord.
23 “I will also make it a possession for the porcupine,
And marshes of muddy water;
I will sweep it with the broom of destruction,” says the Lord of hosts.


Assyria Destroyed

24 The Lord of hosts has sworn, saying,
“Surely, as I have thought, so it shall come to pass,
And as I have purposed, so it shall stand:
25 That I will break the Assyrian in My land,
And on My mountains tread him underfoot.
Then his yoke shall be removed from them,
And his burden removed from their shoulders.
26 This is the purpose that is purposed against the whole earth,
And this is the hand that is stretched out over all the nations.
27 For the Lord of hosts has purposed,
And who will annul it?
His hand is stretched out,
And who will turn it back?”


Philistia Destroyed

28 This is the burden which came in the year that King Ahaz died.

29 “Do not rejoice, all you of Philistia,
Because the rod that struck you is broken;
For out of the serpent’s roots will come forth a viper,
And its offspring will be a fiery flying serpent.
30 The firstborn of the poor will feed,
And the needy will lie down in safety;
I will kill your roots with famine,
And it will slay your remnant.
31 Wail, O gate! Cry, O city!
All you of Philistia are dissolved;
For smoke will come from the north,
And no one will be alone in his appointed times.”
32 What will they answer the messengers of the nation?
That the Lord has founded Zion,
And the poor of His people shall take refuge in it.

The Spirit of the Lord Shall Rest upon Him,

This chapters delves into the introduction of the Messiah. His lineage will be from Jesse, the father of King David. He will have the Spirit of the LORD, with wisdom and understanding and knowledge. He will be a fair judge, compassionate to the poor and fearsome to the wicked. There is a description of His rule in which there will be peace on Earth, even in nature, where the wolf will lie down with the lamb.

In the days where Messiah rules, the whole earth will know Him. All the Gentiles will come to Him. He will again gather the remnant of His people. This part is prophetic and is difficult to be sure about. It may be referring to the remnant of His people Israel, but in that time it is not clear who the enemies will be since Messiah is known throughout the Earth.




Isaiah 11
The Reign of Jesse’s Offspring

1 There shall come forth a Rod from the stem of Jesse,
And a Branch shall grow out of his roots.
2 The Spirit of the Lord shall rest upon Him,
The Spirit of wisdom and understanding,
The Spirit of counsel and might,
The Spirit of knowledge and of the fear of the Lord.
3 His delight is in the fear of the Lord,
And He shall not judge by the sight of His eyes,
Nor decide by the hearing of His ears;
4 But with righteousness He shall judge the poor,
And decide with equity for the meek of the earth;
He shall strike the earth with the rod of His mouth,
And with the breath of His lips He shall slay the wicked.
5 Righteousness shall be the belt of His loins,
And faithfulness the belt of His waist.
6 “The wolf also shall dwell with the lamb,
The leopard shall lie down with the young goat,
The calf and the young lion and the fatling together;
And a little child shall lead them.
7 The cow and the bear shall graze;
Their young ones shall lie down together;
And the lion shall eat straw like the ox.
8 The nursing child shall play by the cobra’s hole,
And the weaned child shall put his hand in the viper’s den.
9 They shall not hurt nor destroy in all My holy mountain,
For the earth shall be full of the knowledge of the Lord
As the waters cover the sea.
10 “And in that day there shall be a Root of Jesse,
Who shall stand as a banner to the people;
For the Gentiles shall seek Him,
And His resting place shall be glorious.”
11 It shall come to pass in that day
That the Lord shall set His hand again the second time
To recover the remnant of His people who are left,
From Assyria and Egypt,
From Pathros and Cush,
From Elam and Shinar,
From Hamath and the islands of the sea.
12 He will set up a banner for the nations,
And will assemble the outcasts of Israel,
And gather together the dispersed of Judah
From the four corners of the earth.
13 Also the envy of Ephraim shall depart,
And the adversaries of Judah shall be cut off;
Ephraim shall not envy Judah,
And Judah shall not harass Ephraim.
14 But they shall fly down upon the shoulder of the Philistines toward the west;
Together they shall plunder the people of the East;
They shall lay their hand on Edom and Moab;
And the people of Ammon shall obey them.
15 The Lord will utterly destroy[a] the tongue of the Sea of Egypt;
With His mighty wind He will shake His fist over the River,[b]
And strike it in the seven streams,
And make men cross over dry-shod.
16 There will be a highway for the remnant of His people
Who will be left from Assyria,
As it was for Israel
In the day that he came up from the land of Egypt.

Shall The Ax Boast Itself Against Him Who Chops With It?

The various judgements are listed here. The first is against the unrighteous who rob the poor and needy, such as the widow and fatherless. The second judgement is against the King of Assyria. God reveals that He is the one using the Assyrians to punish Israel. However, due to the pride of the King of Assyria, the Lord will also punish him later.

It is described in greater detail why God was against the King of Assyria. The king was God's instrument, but the king thought to highly of himself. It describes how an instrument cannot boast of itself against its creator. God will act against anyone who claims the glory which belongs to Himself.

Then the passage describes God's comforting words that His anger will not last long and He will lead his people out of oppression again like in Egypt. There will be a remnant and they will return to the land as well as return to depend on God. In that day, God promised that the yoke on His people will be taken away and destroyed.



Isaiah 10

1 “Woe to those who decree unrighteous decrees,
Who write misfortune,
Which they have prescribed
2 To rob the needy of justice,
And to take what is right from the poor of My people,
That widows may be their prey,
And that they may rob the fatherless.
3 What will you do in the day of punishment,
And in the desolation which will come from afar?
To whom will you flee for help?
And where will you leave your glory?
4 Without Me they shall bow down among the prisoners,
And they shall fall among the slain.”
For all this His anger is not turned away,
But His hand is stretched out still.

Arrogant Assyria Also Judged

5 “Woe to Assyria, the rod of My anger
And the staff in whose hand is My indignation.
6 I will send him against an ungodly nation,
And against the people of My wrath
I will give him charge,
To seize the spoil, to take the prey,
And to tread them down like the mire of the streets.
7 Yet he does not mean so,
Nor does his heart think so;
But it is in his heart to destroy,
And cut off not a few nations.
8 For he says,
‘Are not my princes altogether kings?
9 Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
10 As my hand has found the kingdoms of the idols,
Whose carved images excelled those of Jerusalem and Samaria,
11 As I have done to Samaria and her idols,
Shall I not do also to Jerusalem and her idols?’”
12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.”

13 For he says:

“By the strength of my hand I have done it,
And by my wisdom, for I am prudent;
Also I have removed the boundaries of the people,
And have robbed their treasuries;
So I have put down the inhabitants like a valiant man.
14 My hand has found like a nest the riches of the people,
And as one gathers eggs that are left,
I have gathered all the earth;
And there was no one who moved his wing,
Nor opened his mouth with even a peep.”
15 Shall the ax boast itself against him who chops with it?
Or shall the saw exalt itself against him who saws with it?
As if a rod could wield itself against those who lift it up,
Or as if a staff could lift up, as if it were not wood!
16 Therefore the Lord, the Lord[a] of hosts,
Will send leanness among his fat ones;
And under his glory
He will kindle a burning
Like the burning of a fire.
17 So the Light of Israel will be for a fire,
And his Holy One for a flame;
It will burn and devour
His thorns and his briers in one day.
18 And it will consume the glory of his forest and of his fruitful field,
Both soul and body;
And they will be as when a sick man wastes away.
19 Then the rest of the trees of his forest
Will be so few in number
That a child may write them.


The Returning Remnant of Israel

20 And it shall come to pass in that day
That the remnant of Israel,
And such as have escaped of the house of Jacob,
Will never again depend on him who defeated them,
But will depend on the Lord, the Holy One of Israel, in truth.
21 The remnant will return, the remnant of Jacob,
To the Mighty God.
22 For though your people, O Israel, be as the sand of the sea,
A remnant of them will return;
The destruction decreed shall overflow with righteousness.
23 For the Lord God of hosts
Will make a determined end
In the midst of all the land.
24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt.

27 It shall come to pass in that day
That his burden will be taken away from your shoulder,
And his yoke from your neck,
And the yoke will be destroyed because of the anointing oil.
28 He has come to Aiath,
He has passed Migron;
At Michmash he has attended to his equipment.
29 They have gone along the ridge,
They have taken up lodging at Geba.
Ramah is afraid,
Gibeah of Saul has fled.
30 Lift up your voice,
O daughter of Gallim!
Cause it to be heard as far as Laish—
O poor Anathoth![b]
31 Madmenah has fled,
The inhabitants of Gebim seek refuge.
32 As yet he will remain at Nob that day;
He will shake his fist at the mount of the daughter of Zion,
The hill of Jerusalem.
33 Behold, the Lord,
The Lord of hosts,
Will lop off the bough with terror;
Those of high stature will be hewn down,
And the haughty will be humbled.
34 He will cut down the thickets of the forest with iron,
And Lebanon will fall by the Mighty One.