In the likeness of Melchizedek, there arises another priest who has come, not according to the law of a fleshly commandment, but according to the power of an endless life

The order of Melchizedek is referred to here in more detail. Melchizedek was first documented as the priest-king who blessed Abraham and received tithes from Abraham. Melchizedek is compared to Jesus, even though Melchizedek was a mortal. The basis of the comparison comes from the emphasis that the role of priest, tithes and service to God, predates the Law set up after Moses which include the priesthood of Aaron and the Levitical priesthood. Hence there is a priesthood that is older and greater than the Levitical priesthood - which is the priesthood of our Lord Yshua.

One of the main points here is that the priesthood of Jesus, like Melchizedek, is separate from the Law. The Levitical priesthood is not completely effective, especially in guaranteeing salvation, hence the need for another priesthood. The priesthood of Jesus is established by God forever. Also the Levitical priests consist of mortal men who die, whereas Jesus lives forever and is our eternal priest. Finally, unlike human priests, Jesus is completely perfect without sin, and is our perfect priest.





Hebrews 7
The King of Righteousness

1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.

Need for a New Priesthood

11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.[a] 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies:[b]

“You are a priest forever
According to the order of Melchizedek.”[c]
18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

Greatness of the New Priest

20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:

“The Lord has sworn
And will not relent,
‘You are a priest forever[d]
According to the order of Melchizedek’”),[e]
22 by so much more Jesus has become a surety of a better covenant.

23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.

26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

He became the author of eternal salvation to all who obey Him, called by God as High Priest according to the order of Melchizedek

The role and purpose of the priesthood is explained. The priests are chosen among men to carry out the rituals of gifts and sacrifice and also to have compassion on others. But since the priests are mere men, they too have sins which they also have to atone for. Interesting that it says no man takes the honor of priesthood on himself.

The reason for explaining the priesthood is to introduce Messiah Y'shua as our ultimate perfect High Priest. The priesthood of Christ is far and above the Levitical priesthood. In fact the priesthood of Christ is compared to the mysterious priest-king Melchizedek who seemed to be a true worshipper of the Living God. This priesthood of Christ rather complex to explain and the author warns the readers not to be dull of hearing in order to understand. In fact the author criticises the readers who should know and understand better this priesthood of Messiah, but instead they were immature such that they need to be taught about the basics all over again.






Hebrews 5
Qualifications for High Priesthood

1 For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2 He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. 3 Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. 4 And no man takes this honor to himself, but he who is called by God, just as Aaron was.

A Priest Forever

5 So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:

“You are My Son,
Today I have begotten You.”[a]
6 As He also says in another place:

“You are a priest forever
According to the order of Melchizedek”;[b]
7 who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, 8 though He was a Son, yet He learned obedience by the things which He suffered. 9 And having been perfected, He became the author of eternal salvation to all who obey Him, 10 called by God as High Priest “according to the order of Melchizedek,” 11 of whom we have much to say, and hard to explain, since you have become dull of hearing.

Spiritual Immaturity

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

For Brethren to Dwell Together in Unity

An encouraging psalm for the children of God to live peacefully and in harmony with each other. God values this so much and it is described as being like oil running from the head to the beard and to the garments, when people live in unity. Another imagery is like dew flowing down the mountain of Zion. It is written that in such unity, God's blessing will be there also. On the reverse side, when there is no blessing, the cause is due to lack of unity in His children.


Psalm 133
Blessed Unity of the People of God
A Song of Ascents. Of David.

1 Behold, how good and how pleasant it is
For brethren to dwell together in unity!

2 It is like the precious oil upon the head,
Running down on the beard,
The beard of Aaron,
Running down on the edge of his garments.

3 It is like the dew of Hermon,
Descending upon the mountains of Zion;
For there the Lord commanded the blessing—
Life forevermore.

He Brought Out His People With Joy

From the Creation in the last psalm, this psalm reminds us of the more personal God who relates to His people. It starts with a call to give thanks to God, sing to Him, glorify Him and remember His works. Then it starts reminding us that God formed a covenant relationship directly with man, through Abraham, Isaac and Jacob.

It tells the account from Jacob to the injustice done to Joseph, but who finally rose to become a powerful man in Egypt - all part of God's plan. Following this the children of Jacob were oppressed in Egypt, but God miraculously brought them out through Moses and Aaron, and provided for them through their journey in the desert.

The last few verses provide an excellent summary that God was glad and it filled Him with joy to bring His people out of Egypt. And God fulfilled His promise to give them the land of the Gentiles. He also expected them to observe and keep His statutes and law


Psalm 105
The Eternal Faithfulness of the LORD

 1 Oh, give thanks to the LORD!
         Call upon His name;
         Make known His deeds among the peoples!
 2 Sing to Him, sing psalms to Him;
         Talk of all His wondrous works!
 3 Glory in His holy name;
         Let the hearts of those rejoice who seek the LORD!
 4 Seek the LORD and His strength;
         Seek His face evermore!
 5 Remember His marvelous works which He has done,
         His wonders, and the judgments of His mouth,
 6 O seed of Abraham His servant,
         You children of Jacob, His chosen ones!
       
 7 He is the LORD our God;
         His judgments are in all the earth.
 8 He remembers His covenant forever,
         The word which He commanded, for a thousand generations,
 9 The covenant which He made with Abraham,
         And His oath to Isaac,
 10 And confirmed it to Jacob for a statute,
         To Israel as an everlasting covenant,
 11 Saying, “To you I will give the land of Canaan
         As the allotment of your inheritance,”
 12 When they were few in number,
         Indeed very few, and strangers in it.
       
 13 When they went from one nation to another,
         From one kingdom to another people,
 14 He permitted no one to do them wrong;
         Yes, He rebuked kings for their sakes,
 15 Saying, “Do not touch My anointed ones,
         And do My prophets no harm.”
       
 16 Moreover He called for a famine in the land;
         He destroyed all the provision of bread.
 17 He sent a man before them—
         Joseph—who was sold as a slave.
 18 They hurt his feet with fetters,
         He was laid in irons.
 19 Until the time that his word came to pass,
         The word of the LORD tested him.
 20 The king sent and released him,
         The ruler of the people let him go free.
 21 He made him lord of his house,
         And ruler of all his possessions,
 22 To bind his princes at his pleasure,
         And teach his elders wisdom.
       
 23 Israel also came into Egypt,
         And Jacob dwelt in the land of Ham.
 24 He increased His people greatly,
         And made them stronger than their enemies.
 25 He turned their heart to hate His people,
         To deal craftily with His servants.
       
 26 He sent Moses His servant,
         And Aaron whom He had chosen.
 27 They performed His signs among them,
         And wonders in the land of Ham.
 28 He sent darkness, and made it dark;
         And they did not rebel against His word.
 29 He turned their waters into blood,
         And killed their fish.
 30 Their land abounded with frogs,
         Even in the chambers of their kings.
 31 He spoke, and there came swarms of flies,
         And lice in all their territory.
 32 He gave them hail for rain,
         And flaming fire in their land.
 33 He struck their vines also, and their fig trees,
         And splintered the trees of their territory.
 34 He spoke, and locusts came,
         Young locusts without number,
 35 And ate up all the vegetation in their land,
         And devoured the fruit of their ground.
 36 He also destroyed all the firstborn in their land,
         The first of all their strength.
       
 37 He also brought them out with silver and gold,
         And there was none feeble among His tribes.
 38 Egypt was glad when they departed,
         For the fear of them had fallen upon them.
 39 He spread a cloud for a covering,
         And fire to give light in the night.
 40 The people asked, and He brought quail,
         And satisfied them with the bread of heaven.
 41 He opened the rock, and water gushed out;
         It ran in the dry places like a river.
       
 42 For He remembered His holy promise,
         And Abraham His servant.
 43 He brought out His people with joy,
         His chosen ones with gladness.
 44 He gave them the lands of the Gentiles,
         And they inherited the labor of the nations,
 45 That they might observe His statutes
         And keep His laws.
       
         Praise the LORD!

He is holy

The praising of the LORD continues. It is clear that He is above all peoples, is Holy and awesome. Justice and righteousness is part of Him. We are called to humbly worship at His footstool. He is the LORD who answers people and have at times communicated through selected individuals like Moses and Samuel and elected some like Aaron to be specially ministering to Him. He forgives but also exercise vengeance. Above all, He is Holy.


Psalm 99
Praise to the LORD for His Holiness

 1 The LORD reigns;
         Let the peoples tremble!
         He dwells between the cherubim;
         Let the earth be moved!
 2 The LORD is great in Zion,
         And He is high above all the peoples.
 3 Let them praise Your great and awesome name—
         He is holy.
       
 4 The King’s strength also loves justice;
         You have established equity;
         You have executed justice and righteousness in Jacob.
 5 Exalt the LORD our God,
         And worship at His footstool—
         He is holy.
       
 6 Moses and Aaron were among His priests,
         And Samuel was among those who called upon His name;
         They called upon the LORD, and He answered them.
 7 He spoke to them in the cloudy pillar;
         They kept His testimonies and the ordinance He gave them.
       
 8 You answered them, O LORD our God;
         You were to them God-Who-Forgives,
         Though You took vengeance on their deeds.
 9 Exalt the LORD our God,
         And worship at His holy hill;
         For the LORD our God is holy.

Renewing of the Covenant under Nehemiah

When the people in the assembly recommitted themselves to God, they also placed their physical seal on the covenant document. These people included Nehemiah the governor and various influential people and the priests and Levites. The people in the assembly all renewed their covenant with God and included the priests, Levites, gatekeepers, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the Law of God. Their covenant as the same as that in Moses time which as to walk in God's Law and obey His commandments and statutes.

The people then organized the practical matters related to the Temple and worship. These included the provisions for the offerings, such as a tax for the showbread, the grain offerings, the burnt offerings, the feasts, and other things related to the house of God. They started to observe the Sabbath and also the 7th year jubilee which required the cancellation of debt. They reintroduced the tithing system where the first fruits were to be brought to the House of God.


Nehemiah 10

The People Who Sealed the Covenant

 1 Now those who placed their seal on the document were:
   Nehemiah the governor, the son of Hacaliah, and Zedekiah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malchijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, and Shemaiah. These were the priests.

 9 The Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, and Kadmiel.

 10 Their brethren: Shebaniah, Hodijah, Kelita, Pelaiah, Hanan, 11 Micha, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodijah, Bani, and Beninu.

 14 The leaders of the people: Parosh, Pahath-Moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodijah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahijah, Hanan, Anan, 27 Malluch, Harim, and Baanah.

The Covenant That Was Sealed
 
28 Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, and their daughters, everyone who had knowledge and understanding— 29 these joined with their brethren, their nobles, and entered into a curse and an oath to walk in God’s Law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and His ordinances and His statutes: 30 We would not give our daughters as wives to the peoples of the land, nor take their daughters for our sons; 31 if the peoples of the land brought wares or any grain to sell on the Sabbath day, we would not buy it from them on the Sabbath, or on a holy day; and we would forego the seventh year’s produce and the exacting of every debt.
32 Also we made ordinances for ourselves, to exact from ourselves yearly one-third of a shekel for the service of the house of our God: 33 for the showbread, for the regular grain offering, for the regular burnt offering of the Sabbaths, the New Moons, and the set feasts; for the holy things, for the sin offerings to make atonement for Israel, and all the work of the house of our God. 34 We cast lots among the priests, the Levites, and the people, for bringing the wood offering into the house of our God, according to our fathers’ houses, at the appointed times year by year, to burn on the altar of the LORD our God as it is written in the Law.
35 And we made ordinances to bring the firstfruits of our ground and the firstfruits of all fruit of all trees, year by year, to the house of the LORD; 36 to bring the firstborn of our sons and our cattle, as it is written in the Law, and the firstborn of our herds and our flocks, to the house of our God, to the priests who minister in the house of our God; 37 to bring the firstfruits of our dough, our offerings, the fruit from all kinds of trees, the new wine and oil, to the priests, to the storerooms of the house of our God; and to bring the tithes of our land to the Levites, for the Levites should receive the tithes in all our farming communities. 38 And the priest, the descendant of Aaron, shall be with the Levites when the Levites receive tithes; and the Levites shall bring up a tenth of the tithes to the house of our God, to the rooms of the storehouse.
39 For the children of Israel and the children of Levi shall bring the offering of the grain, of the new wine and the oil, to the storerooms where the articles of the sanctuary are, where the priests who minister and the gatekeepers and the singers are; and we will not neglect the house of our God.

Ezra's Mission to Jerusalem with Artaxerxes Support

Ezra was the descendant from the priestly line of Phinehas, Eleazar and Aaron. He was a priest and scribe and was well versed with the Law of Moses. He returned to Jerusalem from Babylon with his heart set on seeking the Law and teaching it in Israel.

His return to Jerusalem was with the full encouragement of King Artaxerxes. The king reminded Ezra that all the gold and silver given to his care can be used to buy whatever needed for the rebuilding of the Temple. If there was need to buy more things, then the king's treasury was available for Ezra to use too. This remarkable generosity not only from a foreign power but which had the full support of three or four consequtive kings of Persia is almost certain to be an act of God.

The Persian kings knew that the God of Israel was the real Almighty God and also referred to Him as the God of Heaven. This acknowledgement of God was also remarkable because the Persian empire was at its height of power and was not defeated in any battle with the Israelites. The Persians were militarily superior to the Israelites at that time, and the Israelites were a defeated nation in captivity in Babylon. Yet the Persian kings feared the God of Israel.

A few more remarkable decrees set by the king concerning the Temple, Jerusalem and Israel were: the Temple and all its servants were to be tax free; Ezra was in charge of setting the judges to rule the land beyond the River, the Law of God was to be taught in the region; power was given to enforce the Law of God. Finally, the words of the Persian king concerning God were: "Blessed be the LORD God of our fathers, who has put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem, 28 and has extended mercy to me before the king and his counselors, and before all the king’s mighty princes. "



Ezra 7

The Arrival of Ezra

 1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, 2 the son of Shallum, the son of Zadok, the son of Ahitub, 3 the son of Amariah, the son of Azariah, the son of Meraioth, 4 the son of Zerahiah, the son of Uzzi, the son of Bukki, 5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— 6 this Ezra came up from Babylon; and he was a skilled scribe in the Law of Moses, which the LORD God of Israel had given. The king granted him all his request, according to the hand of the LORD his God upon him. 7 Some of the children of Israel, the priests, the Levites, the singers, the gatekeepers, and the Nethinim came up to Jerusalem in the seventh year of King Artaxerxes. 8 And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 On the first day of the first month he began his journey from Babylon, and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God upon him. 10 For Ezra had prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel.

The Letter of Artaxerxes to Ezra
 
11 This is a copy of the letter that King Artaxerxes gave Ezra the priest, the scribe, expert in the words of the commandments of the LORD, and of His statutes to Israel:
 12 Artaxerxes,[a] king of kings,

   To Ezra the priest, a scribe of the Law of the God of heaven:

   Perfect peace, and so forth.[b]

 13 I issue a decree that all those of the people of Israel and the priests and Levites in my realm, who volunteer to go up to Jerusalem, may go with you. 14 And whereas you are being sent by the king and his seven counselors to inquire concerning Judah and Jerusalem, with regard to the Law of your God which is in your hand; 15 and whereas you are to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem; 16 and whereas all the silver and gold that you may find in all the province of Babylon, along with the freewill offering of the people and the priests, are to be freely offered for the house of their God in Jerusalem— 17 now therefore, be careful to buy with this money bulls, rams, and lambs, with their grain offerings and their drink offerings, and offer them on the altar of the house of your God in Jerusalem.

 18 And whatever seems good to you and your brethren to do with the rest of the silver and the gold, do it according to the will of your God. 19 Also the articles that are given to you for the service of the house of your God, deliver in full before the God of Jerusalem. 20 And whatever more may be needed for the house of your God, which you may have occasion to provide, pay for it from the king’s treasury.

 21 And I, even I, Artaxerxes the king, issue a decree to all the treasurers who are in the region beyond the River, that whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, let it be done diligently, 22 up to one hundred talents of silver, one hundred kors of wheat, one hundred baths of wine, one hundred baths of oil, and salt without prescribed limit. 23 Whatever is commanded by the God of heaven, let it diligently be done for the house of the God of heaven. For why should there be wrath against the realm of the king and his sons?

 24 Also we inform you that it shall not be lawful to impose tax, tribute, or custom on any of the priests, Levites, singers, gatekeepers, Nethinim, or servants of this house of God. 25 And you, Ezra, according to your God-given wisdom, set magistrates and judges who may judge all the people who are in the region beyond the River, all such as know the laws of your God; and teach those who do not know them. 26 Whoever will not observe the law of your God and the law of the king, let judgment be executed speedily on him, whether it be death, or banishment, or confiscation of goods, or imprisonment.
27 Blessed be the LORD God of our fathers, who has put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem, 28 and has extended mercy to me before the king and his counselors, and before all the king’s mighty princes.
So I was encouraged, as the hand of the LORD my God was upon me; and I gathered leading men of Israel to go up with me.

Uzziah of Judah Grew Strong But Pride Let to Leprosy

After several predecessors who started by walking right with God, then fell, King Uzziah of Judah also seemed to start off correctly with God, and did so for most of his reign. Note that the scripture pointed out that "as long as he sought the LORD, God made him prosper" - this should apply to us all too.

He went out to subdue the Philistines after they had rebelled during the previous kings of Judah. Uzziah was successful in this because he LORD was on his side, and he also managed to have victories against the Arabians and the Meunites. The Ammonites continued to bring tributes to him and his strength became well known.

Among other reforms were fortifying Jerusalem and Judah. For agriculture, he dug more wells for the livestock and expanded the farmers and vinedresses to the mountains and in Carmel. He strengthened the military of Judah and promoted the invention of new war machines and developed new warfare skills.

His downfall came after being so successful that he allowed pride to influence him. Instead of attributing his fortunes to God, he became arrogant to the point that he went into the Temple of the LORD to burn incense at the altar of incense. This particular task had been clearly restricted to the assigned priests who were descendants of Aaron. When he refused to leave by the order of Azariah the priest, Uzziah immediately began to develop leprosy. The leprosy stayed with him for the rest of his life. From then on, he was separated from others and his son Jotham performed his royal duties.



2 Chronicles 26

Uzziah Reigns in Judah

 1 Now all the people of Judah took Uzziah,[a] who was sixteen years old, and made him king instead of his father Amaziah. 2 He built Elath[b] and restored it to Judah, after the king rested with his fathers.
3 Uzziah was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecholiah of Jerusalem. 4 And he did what was right in the sight of the LORD, according to all that his father Amaziah had done. 5 He sought God in the days of Zechariah, who had understanding in the visions[c] of God; and as long as he sought the LORD, God made him prosper.
6 Now he went out and made war against the Philistines, and broke down the wall of Gath, the wall of Jabneh, and the wall of Ashdod; and he built cities around Ashdod and among the Philistines. 7 God helped him against the Philistines, against the Arabians who lived in Gur Baal, and against the Meunites. 8 Also the Ammonites brought tribute to Uzziah. His fame spread as far as the entrance of Egypt, for he became exceedingly strong.
9 And Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the corner buttress of the wall; then he fortified them. 10 Also he built towers in the desert. He dug many wells, for he had much livestock, both in the lowlands and in the plains; he also had farmers and vinedressers in the mountains and in Carmel, for he loved the soil.
11 Moreover Uzziah had an army of fighting men who went out to war by companies, according to the number on their roll as prepared by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king’s captains. 12 The total number of chief officers[d] of the mighty men of valor was two thousand six hundred. 13 And under their authority was an army of three hundred and seven thousand five hundred, that made war with mighty power, to help the king against the enemy. 14 Then Uzziah prepared for them, for the entire army, shields, spears, helmets, body armor, bows, and slings to cast stones. 15 And he made devices in Jerusalem, invented by skillful men, to be on the towers and the corners, to shoot arrows and large stones. So his fame spread far and wide, for he was marvelously helped till he became strong.

The Penalty for Uzziah’s Pride
 
16 But when he was strong his heart was lifted up, to his destruction, for he transgressed against the LORD his God by entering the temple of the LORD to burn incense on the altar of incense. 17 So Azariah the priest went in after him, and with him were eighty priests of the LORD—valiant men. 18 And they withstood King Uzziah, and said to him, “It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron, who are consecrated to burn incense. Get out of the sanctuary, for you have trespassed! You shall have no honor from the LORD God.”
19 Then Uzziah became furious; and he had a censer in his hand to burn incense. And while he was angry with the priests, leprosy broke out on his forehead, before the priests in the house of the LORD, beside the incense altar. 20 And Azariah the chief priest and all the priests looked at him, and there, on his forehead, he was leprous; so they thrust him out of that place. Indeed he also hurried to get out, because the LORD had struck him.
21 King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the LORD. Then Jotham his son was over the king’s house, judging the people of the land.
22 Now the rest of the acts of Uzziah, from first to last, the prophet Isaiah the son of AmozUzziah rested with his fathers, and they buried him with his fathers in the field of burial which belonged to the kings, for they said, “He is a leper.” Then Jotham his son reigned in his place.

David's Selection of Priests

The main priests that David appointed can be divided into two groups which corresponded to the two sons of Aaron, Eleazar and Ithamar. The other sons of Aaron, Nadab and Abihu died childless after being struck by God for their sins. In particular David chose Zadok from the line of Eleazar and Ahimelech from the line of Ithamar.

The rest of the appointment of the priests appeared to be drawn from lots. In addition, the other Levites also had various roles and they too were assigned by casting lots. This chapter gave considerable detail about the names of individuals who served as priests and servants in the House of the LORD. The casting of lots here should not be seen as gambling, rather a method used to decide on the appointments, perhaps of equal importance. The main priests being Zadok and Ahimelech was already chosen by David.


1 Chronicles 24

The Divisions of the Priests

 1 Now these are the divisions of the sons of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. 2 And Nadab and Abihu died before their father, and had no children; therefore Eleazar and Ithamar ministered as priests. 3 Then David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to the schedule of their service.
4 There were more leaders found of the sons of Eleazar than of the sons of Ithamar, and thus they were divided. Among the sons of Eleazar were sixteen heads of their fathers’ houses, and eight heads of their fathers’ houses among the sons of Ithamar. 5 Thus they were divided by lot, one group as another, for there were officials of the sanctuary and officials of the house of God, from the sons of Eleazar and from the sons of Ithamar. 6 And the scribe, Shemaiah the son of Nethanel, one of the Levites, wrote them down before the king, the leaders, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the fathers’ houses of the priests and Levites, one father’s house taken for Eleazar and one for Ithamar.
7 Now the first lot fell to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez,[a] 16 the nineteenth to Pethahiah, the twentieth to Jehezekel,[b] 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah.
19 This was the schedule of their service for coming into the house of the LORD according to their ordinance by the hand of Aaron their father, as the LORD God of Israel had commanded him.

Other Levites
 
20 And the rest of the sons of Levi: of the sons of Amram, Shubael;[c] of the sons of Shubael, Jehdeiah. 21 Concerning Rehabiah, of the sons of Rehabiah, the first was Isshiah. 22 Of the Izharites, Shelomoth;[d] of the sons of Shelomoth, Jahath. 23 Of the sons of Hebron,[e] Jeriah was the first,[f] Amariah the second, Jahaziel the third, and Jekameam the fourth. 24 Of the sons of Uzziel, Michah; of the sons of Michah, Shamir. 25 The brother of Michah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari were Mahli and Mushi; the son of Jaaziah, Beno. 27 The sons of Merari by Jaaziah were Beno, Shoham, Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish: the son of Kish, Jerahmeel.
30 Also the sons of Mushi were Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers’ houses.
31 These also cast lots just as their brothers the sons of Aaron did, in the presence of King David, Zadok, Ahimelech, and the heads of the fathers’ houses of the priests and Levites. The chief fathers did just as their younger brethren.

The Divisions of the Levites

This is an informative passage about the specific duties of the Levites set by King David. There were 38,000 Levites above 30 years old. They were divided for the tasks of:
24,000 work in the House of the LORD
 6,000 officers and judges
 4,000 gatekeepers,
 4,000 musicians, using instruments made by David

The Levites were also separated according to the three sons of Levi: Gershon, Kohath, and Merari. Aaron and Moses were sons of Amram, sons of Kohath, (probably skipped a few generations). God chose Aaron to be set apart from all other Levites such that only Aaron and his descendants are allowed to serve God in the most holy things including burn incense, minister to Him, bless in His name. God's choice of Aaron is God's right and grace and is not because Aaron was less sinful in any way. God chose Aaron despite the fact that he led people in the corrupt worship of the golden cow while waiting for Moses to come down from the mountain.


1 Chronicles 23

The Divisions of the Levites

 1 So when David was old and full of days, he made his son Solomon king over Israel.
2 And he gathered together all the leaders of Israel, with the priests and the Levites. 3 Now the Levites were numbered from the age of thirty years and above; and the number of individual males was thirty-eight thousand. 4 Of these, twenty-four thousand were to look after the work of the house of the LORD, six thousand were officers and judges, 5 four thousand were gatekeepers, and four thousand praised the LORD with musical instruments, “which I made,” said David, “for giving praise.”
6 Also David separated them into divisions among the sons of Levi: Gershon, Kohath, and Merari.
7 Of the Gershonites: Laadan[a] and Shimei. 8 The sons of Laadan: the first Jehiel, then Zetham and Joel—three in all. 9 The sons of Shimei: Shelomith, Haziel, and Haran—three in all. These were the heads of the fathers’ houses of Laadan. 10 And the sons of Shimei: Jahath, Zina,[b] Jeush, and Beriah. These were the four sons of Shimei. 11 Jahath was the first and Zizah the second. But Jeush and Beriah did not have many sons; therefore they were assigned as one father’s house.
12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. 13 The sons of Amram: Aaron and Moses; and Aaron was set apart, he and his sons forever, that he should sanctify the most holy things, to burn incense before the LORD, to minister to Him, and to give the blessing in His name forever. 14 Now the sons of Moses the man of God were reckoned to the tribe of Levi. 15 The sons of Moses were Gershon[c] and Eliezer. 16 Of the sons of Gershon, Shebuel[d]was the first. 17 Of the descendants of Eliezer, Rehabiah was the first. And Eliezer had no other sons, but the sons of Rehabiah were very many. 18 Of the sons of Izhar, Shelomith was the first. 19 Of the sons of Hebron, Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 Of the sons of Uzziel, Michah was the first and Jesshiah the second.
21 The sons of Merari were Mahli and Mushi. The sons of Mahli were Eleazar and Kish. 22 And Eleazar died, and had no sons, but only daughters; and their brethren, the sons of Kish, took them as wives. 23 The sons of Mushi were Mahli, Eder, and Jeremoth—three in all.
24 These were the sons of Levi by their fathers’ houses—the heads of the fathers’ houses as they were counted individually by the number of their names, who did the work for the service of the house of the LORD, from the age of twenty years and above.
25 For David said, “The LORD God of Israel has given rest to His people, that they may dwell in Jerusalem forever”; 26 and also to the Levites, “They shall no longer carry the tabernacle, or any of the articles for its service.” 27 For by the last words of David the Levites were numbered from twenty years old and above; 28 because their duty was to help the sons of Aaron in the service of the house of the LORD, in the courts and in the chambers, in the purifying of all holy things and the work of the service of the house of God, 29 both with the showbread and the fine flour for the grain offering, with the unleavened cakes and what is baked in the pan, with what is mixed and with all kinds of measures and sizes; 30 to stand every morning to thank and praise the LORD, and likewise at evening; 31 and at every presentation of a burnt offering to the LORD on the Sabbaths and on the New Moons and on the set feasts, by number according to the ordinance governing them, regularly before the LORD; 32 and that they should attend to the needs of the tabernacle of meeting, the needs of the holy place, and the needs of the sons of Aaron their brethren in the work of the house of the LORD

The Family of Levi and Their Allocated Land

This chapter chronicles the family of Levi, with a special mention of the musicians of the LORD and also the priestly family of Aaron. The 3 sons of Levi were Gershon, Kohath, and Merari. From Kohath came the family of Aaron, Moses and Miriam. An it traced the line of Aaron to Eleazar to Phinehas and down to Jehozadak who was the priest when Babylon took Judah into captivity. Samuel the prophet, was also from the line of Kohath, whose descendants also served as musicians in the Temple of the LORD. The other musicians were also descended from Gershon and Merari, sons of Levi, since those who served in the Temple were Levites.

The allocation of land to the Levites were different than the rest of the other tribes. Instead of land as their inheritance, they were given the special privilege to serve the LORD in the Tabernacle and later in the Temple. So the settlement of the Levites were distributed among the other tribes of Israel. Mostly they were given so called Common-Lands in the other tribes. Some of the Levites were given cities of refuge such as Hebron. A special mention of Caleb, son of Jephunneh, who was given the fields of the cities and villages in Judah. Hence the tribe of Levites lived distributed over the entire land of the Israel with their brethren tribes.



1 Chronicles 6

The Family of Levi

 1 The sons of Levi were Gershon, Kohath, and Merari. 2 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. 3 The children of Amram were Aaron, Moses, and Miriam. And the sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. 4 Eleazar begot Phinehas, and Phinehas begot Abishua; 5 Abishua begot Bukki, and Bukki begot Uzzi; 6 Uzzi begot Zerahiah, and Zerahiah begot Meraioth; 7 Meraioth begot Amariah, and Amariah begot Ahitub; 8 Ahitub begot Zadok, and Zadok begot Ahimaaz; 9 Ahimaaz begot Azariah, and Azariah begot Johanan; 10 Johanan begot Azariah (it was he who ministered as priest in the temple that Solomon built in Jerusalem); 11 Azariah begot Amariah, and Amariah begot Ahitub; 12 Ahitub begot Zadok, and Zadok begot Shallum; 13 Shallum begot Hilkiah, and Hilkiah begot Azariah; 14 Azariah begot Seraiah, and Seraiah begot Jehozadak. 15 Jehozadak went into captivity when the LORD carried Judah and Jerusalem into captivity by the hand of Nebuchadnezzar.
16 The sons of Levi were Gershon,[a] Kohath, and Merari. 17 These are the names of the sons of Gershon: Libni and Shimei. 18 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. 19 The sons of Merari were Mahli and Mushi. Now these are the families of the Levites according to their fathers: 20 Of Gershon were Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, and Jeatherai his son. 22 The sons of Kohath were Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah were Amasai and Ahimoth. 26 As for Elkanah,[b] the sons of Elkanah were Zophai[c] his son, Nahath[d] his son, 27 Eliab[e] his son, Jeroham his son, and Elkanah his son. 28 The sons of Samuel were Joel[f] the firstborn, and Abijah the second.[g] 29 The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son.


Musicians in the House of the LORD
 
31 Now these are the men whom David appointed over the service of song in the house of the LORD, after the ark came to rest. 32 They were ministering with music before the dwelling place of the tabernacle of meeting, until Solomon had built the house of the LORD in Jerusalem, and they served in their office according to their order.
33 And these are the ones who ministered with their sons: Of the sons of the Kohathites were Heman the singer, the son of Joel, the son of Samuel, 34 the son of Elkanah, the son of Jeroham, the son of Eliel,[h] the son of Toah,[i] 35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. 39 And his brother Asaph, who stood at his right hand, was Asaph the son of Berachiah, the son of Shimea, 40 the son of Michael, the son of Baaseiah, the son of Malchijah, 41 the son of Ethni, the son of Zerah, the son of Adaiah, 42 the son of Ethan, the son of Zimmah, the son of ShimeiJahath, the son of Gershon, the son of Levi.
44 Their brethren, the sons of Merari, on the left hand, were Ethan the son of Kishi, the son of Abdi, the son of Malluch, 45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46 the son of Amzi, the son of Bani, the son of Shamer, 47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
48 And their brethren, the Levites, were appointed to every kind of service of the tabernacle of the house of God.


The Family of Aaron
 
49 But Aaron and his sons offered sacrifices on the altar of burnt offering and on the altar of incense, for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 Now these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, and Ahimaaz his son.


Dwelling Places of the Levites
 
54 Now these are their dwelling places throughout their settlements in their territory, for they were given by lot to the sons of Aaron, of the family of the Kohathites: 55 They gave them Hebron in the land of Judah, with its surrounding common-lands. 56 But the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57 And to the sons of Aaron they gave one of the cities of refuge, Hebron; also Libnah with its common-lands, Jattir, Eshtemoa with its common-lands, 58 Hilen[j] with its common-lands, Debir with its common-lands, 59 Ashan[k] with its common-lands, and Beth Shemesh with its common-lands. 60 And from the tribe of Benjamin: Geba with its common-lands, Alemeth[l] with its common-lands, and Anathoth with its common-lands. All their cities among their families were thirteen.
61 To the rest of the family of the tribe of the Kohathites they gave by lot ten cities from half the tribe of Manasseh. 62 And to the sons of Gershon, throughout their families, they gave thirteen cities from the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the tribe of Manasseh in Bashan. 63 To the sons of Merari, throughout their families, they gave twelve cities from the tribe of Reuben, from the tribe of Gad, and from the tribe of Zebulun. 64 So the children of Israel gave these cities with their common-lands to the Levites. 65 And they gave by lot from the tribe of the children of Judah, from the tribe of the children of Simeon, and from the tribe of the children of Benjamin these cities which are called by their names.
66 Now some of the families of the sons of Kohath were given cities as their territory from the tribe of Ephraim. 67 And they gave them one of the cities of refuge, Shechem with its common-lands, in the mountains of Ephraim, also Gezer with its common-lands, 68 Jokmeam with its common-lands, Beth Horon with its common-lands, 69 Aijalon with its common-lands, and Gath Rimmon with its common-lands. 70 And from the half-tribe of Manasseh: Aner with its common-lands and Bileam with its common-lands, for the rest of the family of the sons of Kohath.
71 From the family of the half-tribe of Manasseh the sons of Gershon were given Golan in Bashan with its common-lands and Ashtaroth with its common-lands. 72 And from the tribe of Issachar: Kedesh with its common-lands, Daberath with its common-lands, 73 Ramoth with its common-lands, and Anem with its common-lands. 74 And from the tribe of Asher: Mashal with its common-lands, Abdon with its common-lands, 75 Hukok with its common-lands, and Rehob with its common-lands. 76 And from the tribe of Naphtali: Kedesh in Galilee with its common-lands, Hammon with its common-lands, and Kirjathaim with its common-lands.
77 From the tribe of Zebulun the rest of the children of Merari were given Rimmon[m] with its common-lands and Tabor with its common-lands. 78 And on the other side of the Jordan, across from Jericho, on the east side of the Jordan, they were given from the tribe of Reuben: Bezer in the wilderness with its common-lands, Jahzah with its common-lands, 79 Kedemoth with its common-lands, and Mephaath with its common-lands. 80 And from the tribe of Gad: Ramoth in Gilead with its common-lands, Mahanaim with its common-lands, 81 Heshbon with its common-lands, and Jazer with its common-lands.

Reminder of Israel’s Rebellions

God has brought them to conquer a land inhabited by the giants, descendants of the Anakim. Surely anyone including the Israelites know they can possibly defeat the giants with their own strength. This was the situation God placed the Israelites in, hoping that they can learn depend on God. God is quite clear how they should react following their victory:  Therefore understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people. God explains that besides giving the Israelites the land, God had also intended to destroy the previous inhabitants because of their wickedness.

Moses continued to remind them of the rebellious behaviour in many instances as they came out of Egypt. In the first set of stone tablets bearing the 10 commandments were destroyed by Moses as he saw the people corrupting themselves and making a molded calf to worship. After 40 days and nights to receive the Commandments, Moses had to fast another 40 days and nights to beg God not to destroy Israel, including Aaron who was supposed to be the priest. Other rebellious incidents also occurred at Taberah and Massah and Kibroth Hattaavah. But another severe rebellion happened at Kadesh Barnea where the Israelites did not obey and believe God that they can conquer the land shown to them. Although God need no reminder, one of Moses repeated pleading to God was:
Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.




Deuteronomy 9

Israel’s Rebellions Reviewed

 1 “Hear, O Israel: You are to cross over the Jordan today, and go in to dispossess nations greater and mightier than yourself, cities great and fortified up to heaven, 2 a people great and tall, the descendants of the Anakim, whom you know, and of whom you heard it said, ‘Who can stand before the descendants of Anak?’ 3 Therefore understand today that the LORD your God is He who goes over before you as a consuming fire. He will destroy them and bring them down before you; so you shall drive them out and destroy them quickly, as the LORD has said to you.
4 “Do not think in your heart, after the LORD your God has cast them out before you, saying, ‘Because of my righteousness the LORD has brought me in to possess this land’; but it is because of the wickedness of these nations that the LORD is driving them out from before you. 5 It is not because of your righteousness or the uprightness of your heart that you go in to possess their land, but because of the wickedness of these nations that the LORD your God drives them out from before you, and that He may fulfill the word which the LORD swore to your fathers, to Abraham, Isaac, and Jacob. 6 Therefore understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people.
7 “Remember! Do not forget how you provoked the LORD your God to wrath in the wilderness. From the day that you departed from the land of Egypt until you came to this place, you have been rebellious against the LORD. 8 Also in Horeb you provoked the LORD to wrath, so that the LORD was angry enough with you to have destroyed you. 9 When I went up into the mountain to receive the tablets of stone, the tablets of the covenant which the LORD made with you, then I stayed on the mountain forty days and forty nights. I neither ate bread nor drank water. 10 Then the LORD delivered to me two tablets of stone written with the finger of God, and on them were all the words which the LORD had spoken to you on the mountain from the midst of the fire in the day of the assembly. 11 And it came to pass, at the end of forty days and forty nights, that the LORD gave me the two tablets of stone, the tablets of the covenant.
12 “Then the LORD said to me, ‘Arise, go down quickly from here, for your people whom you brought out of Egypt have acted corruptly; they have quickly turned aside from the way which I commanded them; they have made themselves a molded image.’
13 “Furthermore the LORD spoke to me, saying, ‘I have seen this people, and indeed they are a stiff-necked people. 14 Let Me alone, that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and greater than they.’

22 “Also at Taberah and Massah and Kibroth Hattaavah you provoked the LORD to wrath. 23 Likewise, when the LORD sent you from Kadesh Barnea, saying, ‘Go up and possess the land which I have given you,’ then you rebelled against the commandment of the LORD your God, and you did not believe Him nor obey His voice. 24 You have been rebellious against the LORD from the day that I knew you.
25 “Thus I prostrated myself before the LORD; forty days and forty nights I kept prostrating myself, because the LORD had said He would destroy you. 26 Therefore I prayed to the LORD, and said: ‘O Lord GOD, do not destroy Your people and Your inheritance whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand. 27 Remember Your servants, Abraham, Isaac, and Jacob; do not look on the stubbornness of this people, or on their wickedness or their sin, 28 lest the land from which You brought us should say, “Because the LORD was not able to bring them to the land which He promised them, and because He hated them, He has brought them out to kill them in the wilderness.” 29 Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.’

Israel’s Journey from Egypt Reviewed

As the Lord commanded, Moses documented the Israelites' journey from Egypt into the Promised Land so that future generations will have documented proof of God's intervention and glory. The description below gives a detailed route which the Israelites took by giving the names of the places they pass through. If the location of all the ancient cities mentioned were known today, as they would have in those times, then it is possible to know exactly they path they took to the Promised Land.

The description mentions the places by name but did not mentioned any of the many battles between Israel and the pagan inhabitants of the land. It also does not mention the various rebellions and complains from the Israelites towards Moses, Aaron and God. The description below went up to the death of Aaron at 123 years old, which marks the 40th year (1st day of the 5th month) since they came out of Egypt.

It seemed that towards the end of the 40 years went Israel were at Mount Hor when Aaron died, the local kings fled their land and converged at the Jordan, which marks the entry to the Promised Land. God instructed the Israelites to cross the Jordan and completely take over the land of Canaan by dispossessing the pagan inhabitants, with a stern warning that if they fail to do so, God would punish the Israelites as he intended to punish the ungodly Canaanites.


Numbers 33

Israel’s Journey from Egypt Reviewed

 1 These are the journeys of the children of Israel, who went out of the land of Egypt by their armies under the hand of Moses and Aaron. 2 Now Moses wrote down the starting points of their journeys at the command of the LORD. And these are their journeys according to their starting points:
3 They departed from Rameses in the first month, on the fifteenth day of the first month; on the day after the Passover the children of Israel went out with boldness in the sight of all the Egyptians. 4 For the Egyptians were burying all their firstborn, whom the LORD had killed among them. Also on their gods the LORD had executed judgments.
5 Then the children of Israel moved from Rameses and camped at Succoth. 6 They departed from Succoth and camped at Etham, which is on the edge of the wilderness. 7 They moved from Etham and turned back to Pi Hahiroth, which is east of Baal Zephon; and they camped near Migdol. 8 They departed from before Hahiroth[a] and passed through the midst of the sea into the wilderness, went three days’ journey in the Wilderness of Etham, and camped at Marah. 9 They moved from Marah and came to Elim. At Elim were twelve springs of water and seventy palm trees; so they camped there.
10 They moved from Elim and camped by the Red Sea. 11 They moved from the Red Sea and camped in the Wilderness of Sin. 12 They journeyed from the Wilderness of Sin and camped at Dophkah. 13 They departed from Dophkah and camped at Alush. 14 They moved from Alush and camped at Rephidim, where there was no water for the people to drink.
15 They departed from Rephidim and camped in the Wilderness of Sinai. 16 They moved from the Wilderness of Sinai and camped at Kibroth Hattaavah. 17 They departed from Kibroth Hattaavah and camped at Hazeroth. 18 They departed from Hazeroth and camped at Rithmah. 19 They departed from Rithmah and camped at Rimmon Perez. 20 They departed from Rimmon Perez and camped at Libnah. 21 They moved from Libnah and camped at Rissah. 22 They journeyed from Rissah and camped at Kehelathah. 23 They went from Kehelathah and camped at Mount Shepher. 24 They moved from Mount Shepher and camped at Haradah. 25 They moved from Haradah and camped at Makheloth. 26 They moved from Makheloth and camped at Tahath. 27 They departed from Tahath and camped at Terah. 28 They moved from Terah and camped at Mithkah. 29 They went from Mithkah and camped at Hashmonah. 30 They departed from Hashmonah and camped at Moseroth. 31 They departed from Moseroth and camped at Bene Jaakan. 32 They moved from Bene Jaakan and camped at Hor Hagidgad. 33 They went from Hor Hagidgad and camped at Jotbathah. 34 They moved from Jotbathah and camped at Abronah. 35 They departed from Abronah and camped at Ezion Geber. 36 They moved from Ezion Geber and camped in the Wilderness of Zin, which is Kadesh. 37 They moved from Kadesh and camped at Mount Hor, on the boundary of the land of Edom.
38 Then Aaron the priest went up to Mount Hor at the command of the LORD, and died there in the fortieth year after the children of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 Aaron was one hundred and twenty-three years old when he died on Mount Hor.
40 Now the king of Arad, the Canaanite, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.
41 So they departed from Mount Hor and camped at Zalmonah. 42 They departed from Zalmonah and camped at Punon. 43 They departed from Punon and camped at Oboth. 44 They departed from Oboth and camped at Ije Abarim, at the border of Moab. 45 They departed from Ijim[b] and camped at Dibon Gad. 46 They moved from Dibon Gad and camped at Almon Diblathaim. 47 They moved from Almon Diblathaim and camped in the mountains of Abarim, before Nebo. 48 They departed from the mountains of Abarim and camped in the plains of Moab by the Jordan, across from Jericho. 49 They camped by the Jordan, from Beth Jesimoth as far as the Abel Acacia Grove[c] in the plains of Moab.

Instructions for the Conquest of Canaan
  
50 Now the LORD spoke to Moses in the plains of Moab by the Jordan, across from Jericho, saying, 51 “Speak to the children of Israel, and say to them: ‘When you have crossed the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you, destroy all their engraved stones, destroy all their molded images, and demolish all their high places; 53 you shall dispossess the inhabitants of the land and dwell in it, for I have given you the land to possess. 54 And you shall divide the land by lot as an inheritance among your families; to the larger you shall give a larger inheritance, and to the smaller you shall give a smaller inheritance; there everyone’s inheritance shall be whatever falls to him by lot. You shall inherit according to the tribes of your fathers. 55 But if you do not drive out the inhabitants of the land from before you, then it shall be that those whom you let remain shall be irritants in your eyes and thorns in your sides, and they shall harass you in the land where you dwell. 56 Moreover it shall be that I will do to you as I thought to do to them.’”

Sin of Moses, Death of Aaron

As the Israelites journeyed through the desert, at this point, they complained again because of the lack of water. God had multiple purposes for what He was leading the Israelites into. In this case, God let the people complained to Aaron and Moses and they both came to the door of the tabernacle to enquire the Lord.

The LORD's purpose was to use this to show another miracle by having Moses speak to the rock and causing the water to flow out in front of everyone. So Moses went out, scolded the Israelites, struck the rock with his rod and the water came out. At first read, there does not seem to be anything wrong. But God's intention was for Moses to speak to the rock, rather than hit the rock.

Moses who God described as the most humble man ever, and the only person to have seen the closest part of God Himself, incurred the wrath of God due to this seemingly small incident. We do not know what's on Moses mind when he struck the rock. It may have been anger, impatience but God also saw it as the lack of believe. Because of this incident, Moses was not allowed to enter the Promised Land.

We have come to know God as merciful and abundance in Grace, yet we must not forget that avoid taking God for granted in any way, no matter how close we may be with Him.

The other passage describes the death of Aaron - another remarkable event similar to Moses. For Moses and Aaron did not just die, they were called by God and given notice that their lives would end. In this case, Aaron, Moses and Eleazar was summoned to Mount Hor, having given notice that Aaron would die. There Moses put the priestly robe of Aaron unto Eleazar, and Aaron died on the mountain. It is remarkable to see these two, Moses and Aaron, who walked closed to God, and when the time came, God told them about it, and they obediently and expectantly go to their death, no doubt looking forward to the reunion with the LORD.



Numbers 20

Moses’ Error at Kadesh

 1 Then the children of Israel, the whole congregation, came into the Wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there and was buried there.
2 Now there was no water for the congregation; so they gathered together against Moses and Aaron. 3 And the people contended with Moses and spoke, saying: “If only we had died when our brethren died before the LORD! 4 Why have you brought up the assembly of the LORD into this wilderness, that we and our animals should die here? 5 And why have you made us come up out of Egypt, to bring us to this evil place? It is not a place of grain or figs or vines or pomegranates; nor is there any water to drink.” 6 So Moses and Aaron went from the presence of the assembly to the door of the tabernacle of meeting, and they fell on their faces. And the glory of the LORD appeared to them.
7 Then the LORD spoke to Moses, saying, 8 “Take the rod; you and your brother Aaron gather the congregation together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals.” 9 So Moses took the rod from before the LORD as He commanded him.
10 And Moses and Aaron gathered the assembly together before the rock; and he said to them, “Hear now, you rebels! Must we bring water for you out of this rock?” 11 Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.
12 Then the LORD spoke to Moses and Aaron, “Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”
13 This was the water of Meribah,[a] because the children of Israel contended with the LORD, and He was hallowed among them.


Passage Through Edom Refused
  
14 Now Moses sent messengers from Kadesh to the king of Edom. “Thus says your brother Israel: ‘You know all the hardship that has befallen us, 15 how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians afflicted us and our fathers. 16 When we cried out to the LORD, He heard our voice and sent the Angel and brought us up out of Egypt; now here we are in Kadesh, a city on the edge of your border. 17 Please let us pass through your country. We will not pass through fields or vineyards, nor will we drink water from wells; we will go along the King’s Highway; we will not turn aside to the right hand or to the left until we have passed through your territory.’”
18 Then Edom said to him, “You shall not pass through my land, lest I come out against you with the sword.”
19 So the children of Israel said to him, “We will go by the Highway, and if I or my livestock drink any of your water, then I will pay for it; let me only pass through on foot, nothing more.”
20 Then he said, “You shall not pass through.” So Edom came out against them with many men and with a strong hand. 21 Thus Edom refused to give Israel passage through his territory; so Israel turned away from him.

Death of Aaron
  
22 Now the children of Israel, the whole congregation, journeyed from Kadesh and came to Mount Hor. 23 And the LORD spoke to Moses and Aaron in Mount Hor by the border of the land of Edom, saying: 24 “Aaron shall be gathered to his people, for he shall not enter the land which I have given to the children of Israel, because you rebelled against My word at the water of Meribah. 25 Take Aaron and Eleazar his son, and bring them up to Mount Hor; 26 and strip Aaron of his garments and put them on Eleazar his son; for Aaron shall be gathered to his people and die there.” 27 So Moses did just as the LORD commanded, and they went up to Mount Hor in the sight of all the congregation. 28 Moses stripped Aaron of his garments and put them on Eleazar his son; and Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 Now when all the congregation saw that Aaron was dead, all the house of Israel mourned for Aaron thirty days.

Water of Purification

The details of the Law of Purification is described here. Firstly a red heifer is sacrificed by being burned and its ashes collected. The ashes will be used for the purification water. Then anyone who touches a dead body and is thus unclean need to purify themselves with the water and on the seventh day they will be clean. The seriousness of this is such that if the unclean person does not purify themselves with water of purification, they shall be cut off from the community. Typically people become unclean if they touch or be in the vicinity of dead body or touched a bone, the slain, the dead, or a grave. It interesting to note that the type of unclean described here does not mention childbirth and leprosy.
http://bible-study-log.blogspot.com/2010/08/unclean-childbirth-and-leprosy.html

The hyssop is used to dip into the water of Purification and to sprinkle it on the object or the person who is unclean to purify them, thus making them clean again. The symbolism here points to Jesus the Living Water. In particular when Jesus was dying on the cross, the soldier used hyssop to   wet Jesus lips and later pierce his side and water and blood came out - perhaps signifying that Jesus is the ultimate source of the Water of Purification to cleanse us all of our sins.

John
29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 
34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 


Numbers 19

Laws of Purification

 1 Now the LORD spoke to Moses and Aaron, saying, 2 “This is the ordinance of the law which the LORD has commanded, saying: ‘Speak to the children of Israel, that they bring you a red heifer without blemish, in which there is no defect and on which a yoke has never come. 3 You shall give it to Eleazar the priest, that he may take it outside the camp, and it shall be slaughtered before him; 4 and Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times directly in front of the tabernacle of meeting. 5 Then the heifer shall be burned in his sight: its hide, its flesh, its blood, and its offal shall be burned. 6 And the priest shall take cedar wood and hyssop and scarlet, and cast them into the midst of the fire burning the heifer. 7 Then the priest shall wash his clothes, he shall bathe in water, and afterward he shall come into the camp; the priest shall be unclean until evening. 8 And the one who burns it shall wash his clothes in water, bathe in water, and shall be unclean until evening. 9 Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification;[a] it is for purifying from sin. 10 And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them.
11 ‘He who touches the dead body of anyone shall be unclean seven days. 12 He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the LORD. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.
14 ‘This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days; 15 and every open vessel, which has no cover fastened on it, is unclean. 16 Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.
17 ‘And for an unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. 18 A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave. 19 The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean.
20 ‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean. 21 It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening. 22 Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.’”

Budding of Aaron’s Rod

The longsuffering nature of God prevailed for there was and there will be complains against Moses leadership and Aaron's priesthood, yet the LORD did not consume the entire congregation. Even after the Earth opened and swallowed up Korah and the rebels at the prompting of Moses, and the destruction of the 250 leaders bringing incense and then the 14,700 who complained and died by the plague, yet it seemed the Israelites may still complain in the future.

The longsuffering and grace of God is such that being Almighty yet he did something practical to quell future complains rather them destroying them. The LORD asked Moses to invite leaders from the 12 tribes (including Aaron representing the Levites) to bring their rods and put them in the Tabernacle and told them clearly that the rod that blossoms will the the chosen one. God had already chosen Aaron before, but this was just to practically show and affirm that Aaron was the chosen one, surely enough Aaron's rod was the one that blossomed.



Numbers 17

The Budding of Aaron’s Rod

 1 And the LORD spoke to Moses, saying: 2 “Speak to the children of Israel, and get from them a rod from each father’s house, all their leaders according to their fathers’ houses—twelve rods. Write each man’s name on his rod. 3 And you shall write Aaron’s name on the rod of Levi. For there shall be one rod for the head of each father’s house. 4 Then you shall place them in the tabernacle of meeting before the Testimony, where I meet with you. 5 And it shall be that the rod of the man whom I choose will blossom; thus I will rid Myself of the complaints of the children of Israel, which they make against you.”
6 So Moses spoke to the children of Israel, and each of their leaders gave him a rod apiece, for each leader according to their fathers’ houses, twelve rods; and the rod of Aaron was among their rods. 7 And Moses placed the rods before the LORD in the tabernacle of witness.
8 Now it came to pass on the next day that Moses went into the tabernacle of witness, and behold, the rod of Aaron, of the house of Levi, had sprouted and put forth buds, had produced blossoms and yielded ripe almonds. 9 Then Moses brought out all the rods from before the LORD to all the children of Israel; and they looked, and each man took his rod.
10 And the LORD said to Moses, “Bring Aaron’s rod back before the Testimony, to be kept as a sign against the rebels, that you may put their complaints away from Me, lest they die.” 11 Thus did Moses; just as the LORD had commanded him, so he did.
12 So the children of Israel spoke to Moses, saying, “Surely we die, we perish, we all perish! 13 Whoever even comes near the tabernacle of the LORD must die. Shall we all utterly die?”

Korah's Rebellion Against Moses

In a clear example of power grabbing, some men of Levi rose up in an attempt to replace Moses with themselves. It should have been clear after Numbers 12, when Miriam and Aaron spoke against Moses, God revealed his special close relationship with Moses. Yet here they challenged Moses authority. As Moses pointed out to them, the sons of Levi has already the privilege to be in a close relationship with God because they are chosen by God to work in the Tabernacle and to serve the people. The actual priesthood however, is to be reserved for the descendents of Aaron.

The rebellion was led by Korah, a descendant of Levi and Dathan and Abiram, descendents of Reuben. They managed to win over 250 influential leaders of Israel. Moses respond was to challenge them with an ultimatum, that they should all take censers filled with incense and gather before the LORD. Whoever the LORD chooses on that day, will be the leader of Israel.

In the midst of this Moses and God was still in communication. It seemed that God wanted to destroy the whole congregation except Moses and perhaps Aaron. However after pleading by Moses, God allowed the congregation to choose, such that He will only destroy those who choose to stand with the rebel leaders.

In the Old Testament days, God gave lots of proof of his existence through many miraculous events. To show the congregation that God is in full control, God prompted Moses to declare that those who sided with the rebels will be punished by the Earth opening up, swallowing the rebels and close again. Just as Moses finished declaring this, the Earth did open up, swallow the rebels and closed again. No witness present at that event could have any reason at all to deny God's existence and sovereignty.

The 250 leaders with incense and censers were burned up by the LORD. For remembrance of the incident, Eleazar the priest was ordered to collect their bronze censers and make them into hammered plates and put on the altar.

Yet despite the event at Korah, it seems that we humans are so incapable of logical decisions sometimes, that the large part of the congregation gathered at the Tabernacle to complain against Moses and Aaron. The LORD again wanted to destroy the congregation and already started with the plague which killed many. Moses then got Aaron to offer incense in the censer to make an atonement which God accepted. This incident cost the lives of 14,700 people of Israel.


Numbers 16

Rebellion Against Moses and Aaron

 1 Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men; 2 and they rose up before Moses with some of the children of Israel, two hundred and fifty leaders of the congregation, representatives of the congregation, men of renown. 3 They gathered together against Moses and Aaron, and said to them, “You take too much upon yourselves, for all the congregation is holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?”
4 So when Moses heard it, he fell on his face; 5 and he spoke to Korah and all his company, saying, “Tomorrow morning the LORD will show who is His and who is holy, and will cause him to come near to Him. That one whom He chooses He will cause to come near to Him. 6 Do this: Take censers, Korah and all your company; 7 put fire in them and put incense in them before the LORD tomorrow, and it shall be that the man whom the LORD chooses is the holy one. You take too much upon yourselves, you sons of Levi!”
8 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the LORD, and to stand before the congregation to serve them; 10 and that He has brought you near to Himself, you and all your brethren, the sons of Levi, with you? And are you seeking the priesthood also? 11 Therefore you and all your company are gathered together against the LORD. And what is Aaron that you complain against him?”
12 And Moses sent to call Dathan and Abiram the sons of Eliab, but they said, “We will not come up! 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you should keep acting like a prince over us? 14 Moreover you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up!”
15 Then Moses was very angry, and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, nor have I hurt one of them.”
16 And Moses said to Korah, “Tomorrow, you and all your company be present before the LORD—you and they, as well as Aaron. 17 Let each take his censer and put incense in it, and each of you bring his censer before the LORD, two hundred and fifty censers; both you and Aaron, each with his censer.” 18 So every man took his censer, put fire in it, laid incense on it, and stood at the door of the tabernacle of meeting with Moses and Aaron. 19 And Korah gathered all the congregation against them at the door of the tabernacle of meeting. Then the glory of the LORD appeared to all the congregation.
20 And the LORD spoke to Moses and Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.”
22 Then they fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one man sin, and You be angry with all the congregation?”
23 So the LORD spoke to Moses, saying, 24 “Speak to the congregation, saying, ‘Get away from the tents of Korah, Dathan, and Abiram.’”
25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart now from the tents of these wicked men! Touch nothing of theirs, lest you be consumed in all their sins.” 27 So they got away from around the tents of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the door of their tents, with their wives, their sons, and their little children.
28 And Moses said: “By this you shall know that the LORD has sent me to do all these works, for I have not done them of my own will. 29 If these men die naturally like all men, or if they are visited by the common fate of all men, then the LORD has not sent me. 30 But if the LORD creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have rejected the LORD.”
31 Now it came to pass, as he finished speaking all these words, that the ground split apart under them, 32 and the earth opened its mouth and swallowed them up, with their households and all the men with Korah, with all their goods. 33 So they and all those with them went down alive into the pit; the earth closed over them, and they perished from among the assembly. 34 Then all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up also!”
35 And a fire came out from the LORD and consumed the two hundred and fifty men who were offering incense.
36 Then the LORD spoke to Moses, saying: 37 “Tell Eleazar, the son of Aaron the priest, to pick up the censers out of the blaze, for they are holy, and scatter the fire some distance away. 38 The censers of these men who sinned against their own souls, let them be made into hammered plates as a covering for the altar. Because they presented them before the LORD, therefore they are holy; and they shall be a sign to the children of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned up had presented, and they were hammered out as a covering on the altar, 40 to be a memorial to the children of Israel that no outsider, who is not a descendant of Aaron, should come near to offer incense before the LORD, that he might not become like Korah and his companions, just as the LORD had said to him through Moses.

Complaints of the People
  
41 On the next day all the congregation of the children of Israel complained against Moses and Aaron, saying, “You have killed the people of the LORD.” 42 Now it happened, when the congregation had gathered against Moses and Aaron, that they turned toward the tabernacle of meeting; and suddenly the cloud covered it, and the glory of the LORD appeared. 43 Then Moses and Aaron came before the tabernacle of meeting.
44 And the LORD spoke to Moses, saying, 45 “Get away from among this congregation, that I may consume them in a moment.”
And they fell on their faces.
46 So Moses said to Aaron, “Take a censer and put fire in it from the altar, put incense on it, and take it quickly to the congregation and make atonement for them; for wrath has gone out from the LORD. The plague has begun.” 47 Then Aaron took it as Moses commanded, and ran into the midst of the assembly; and already the plague had begun among the people. So he put in the incense and made atonement for the people. 48 And he stood between the dead and the living; so the plague was stopped. 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. 50 So Aaron returned to Moses at the door of the tabernacle of meeting, for the plague had stopped.

Israel Refuses to Enter Promised Land

Following the discouraging reports from the 10 spies, the majority of the Israelites complained and did not want to invade the land. Not only were the complains offensive to the Lord, they also disobeyed God in taking the land from the enemies. Moses interceded for the Israelites again by appealing to God's love, grace, patience and His Glory in bringing them out of Egypt. It is perhaps ironic that the Israelites complained and suggested it would have been better to live in Egypt.

The wrath of God subsided but God did not spare the 10 spies who brought the bad report. In addition, the generation of adult Israelites at that time was cursed not to enter the land. God's grace was on the Israelites children and only allowed that younger generation to enter the Promised Land.

Following the revelation of God's wrath and punishment, some of the Israelites attempted to invade the land but that was too late now because God's original will of giving that land to them has now been changed to delaying the gift of the Promised Land to the next generation.



Numbers 14

Israel Refuses to Enter Canaan

 1 So all the congregation lifted up their voices and cried, and the people wept that night. 2 And all the children of Israel complained against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt! Or if only we had died in this wilderness! 3 Why has the LORD brought us to this land to fall by the sword, that our wives and children should become victims? Would it not be better for us to return to Egypt?” 4 So they said to one another, “Let us select a leader and return to Egypt.”
5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
6 But Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes; 7 and they spoke to all the congregation of the children of Israel, saying: “The land we passed through to spy out is an exceedingly good land. 8 If the LORD delights in us, then He will bring us into this land and give it to us, ‘a land which flows with milk and honey.’[a] 9 Only do not rebel against the LORD, nor fear the people of the land, for they are our bread; their protection has departed from them, and the LORD is with us. Do not fear them.”
10 And all the congregation said to stone them with stones. Now the glory of the LORD appeared in the tabernacle of meeting before all the children of Israel.

Moses Intercedes for the People
  
11 Then the LORD said to Moses: “How long will these people reject Me? And how long will they not believe Me, with all the signs which I have performed among them? 12 I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”
13 And Moses said to the LORD: “Then the Egyptians will hear it, for by Your might You brought these people up from among them, 14 and they will tell it to the inhabitants of this land. They have heard that You, LORD, are among these people; that You, LORD, are seen face to face and Your cloud stands above them, and You go before them in a pillar of cloud by day and in a pillar of fire by night. 15 Now if You kill these people as one man, then the nations which have heard of Your fame will speak, saying, 16 ‘Because the LORD was not able to bring this people to the land which He swore to give them, therefore He killed them in the wilderness.’ 17 And now, I pray, let the power of my Lord be great, just as You have spoken, saying, 18 ‘The LORD is longsuffering and abundant in mercy, forgiving iniquity and transgression; but He by no means clears the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation.’[b] 19 Pardon the iniquity of this people, I pray, according to the greatness of Your mercy, just as You have forgiven this people, from Egypt even until now.”
20 Then the LORD said: “I have pardoned, according to your word; 21 but truly, as I live, all the earth shall be filled with the glory of the LORD— 22 because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, 23 they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it. 24 But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it. 25 Now the Amalekites and the Canaanites dwell in the valley; tomorrow turn and move out into the wilderness by the Way of the Red Sea.”

Death Sentence on the Rebels
  
26 And the LORD spoke to Moses and Aaron, saying, 27 “How long shall I bear with this evil congregation who complain against Me? I have heard the complaints which the children of Israel make against Me. 28 Say to them, ‘As I live,’ says the LORD, ‘just as you have spoken in My hearing, so I will do to you: 29 The carcasses of you who have complained against Me shall fall in this wilderness, all of you who were numbered, according to your entire number, from twenty years old and above. 30 Except for Caleb the son of Jephunneh and Joshua the son of Nun, you shall by no means enter the land which I swore I would make you dwell in. 31 But your little ones, whom you said would be victims, I will bring in, and they shall know the land which you have despised. 32 But as for you, your carcasses shall fall in this wilderness. 33 And your sons shall be shepherds in the wilderness forty years, and bear the brunt of your infidelity, until your carcasses are consumed in the wilderness. 34 According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know My rejection. 35 I the LORD have spoken this. I will surely do so to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed, and there they shall die.’”
36 Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report of the land, 37 those very men who brought the evil report about the land, died by the plague before the LORD. 38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive, of the men who went to spy out the land.

A Futile Invasion Attempt
  
39 Then Moses told these words to all the children of Israel, and the people mourned greatly. 40 And they rose early in the morning and went up to the top of the mountain, saying, “Here we are, and we will go up to the place which the LORD has promised, for we have sinned!”
41 And Moses said, “Now why do you transgress the command of the LORD? For this will not succeed. 42 Do not go up, lest you be defeated by your enemies, for the LORD is not among you. 43 For the Amalekites and the Canaanites are there before you, and you shall fall by the sword; because you have turned away from the LORD, the LORD will not be with you.”
44 But they presumed to go up to the mountaintop. Nevertheless, neither the ark of the covenant of the LORD nor Moses departed from the camp. 45 Then the Amalekites and the Canaanites who dwelt in that mountain came down and attacked them, and drove them back as far as Hormah.

God praises Moses highly

Miriam and Aaron were sister and brother of Moses and they had been supporting him in leading the Israelites out of Egypt and their journey to the promised land. However, on once occassion described below, they criticised Moses because of Moses marriage to an Ethiopian woman. God deliberately punished Miriam over this incident by making Miriam leprous. Even when Moses prayed to God for mercy, God let Miriam went through the leprous state for seven days before being cured miraculously.

The more interesting part of this passage is the deep relationship that God revealed about Moses and him. It was stated that "Moses was very humble, more than all men who were on the face of the earth", and amazing praise on a man. Furthermore, God said about Moses that unlike other prophets whom God communicates via visions and dreams, Moses is the man God speaks face to face, in plain language and who sees the the physical manifestation of the form of God. It is an amazing honour that God placed on Moses, the most humble man on earth.

Numbers 12

Dissension of Aaron and Miriam

 1 Then Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married; for he had married an Ethiopian woman. 2 So they said, “Has the LORD indeed spoken only through Moses? Has He not spoken through us also?” And the LORD heard it. 3 (Now the man Moses was very humble, more than all men who were on the face of the earth.)
4 Suddenly the LORD said to Moses, Aaron, and Miriam, “Come out, you three, to the tabernacle of meeting!” So the three came out. 5 Then the LORD came down in the pillar of cloud and stood in the door of the tabernacle, and called Aaron and Miriam. And they both went forward. 6 Then He said,

      “Hear now My words:
      If there is a prophet among you,
      I, the LORD, make Myself known to him in a vision;
      I speak to him in a dream.
 7 Not so with My servant Moses;
      He is faithful in all My house.

 8 I speak with him face to face,
      Even plainly, and not in dark sayings;
      And he sees the form of the LORD.
      Why then were you not afraid
      To speak against My servant Moses?”
9 So the anger of the LORD was aroused against them, and He departed. 10 And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper. 11 So Aaron said to Moses, “Oh, my lord! Please do not lay this sin on us, in which we have done foolishly and in which we have sinned. 12 Please do not let her be as one dead, whose flesh is half consumed when he comes out of his mother’s womb!”
13 So Moses cried out to the LORD, saying, “Please heal her, O God, I pray!”
14 Then the LORD said to Moses, “If her father had but spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and afterward she may be received again.” 15 So Miriam was shut out of the camp seven days, and the people did not journey till Miriam was brought in again. 16 And afterward the people moved from Hazeroth and camped in the Wilderness of Paran.