He will glorify me

John 16:14
He will glorify me

To ignore the death of our Lord Yshua and to ignore the meaning and significance, is not the kind of faith that will be useful. It is at the Cross, that His death and Resurrection reveal the power and glory of God Almighty. The work of salvation is finally done at the cross and nowhere else. This has enormous meaning for us because that is the only way that we can be saved. It is what makes the Christian faith real, not just wishful thinking.

Now the Lord says, who formed me from the womb to be His servant

Isaiah 49:5
Now the Lord says, who formed me from the womb to be His servant

We are created by God, even though it is done through physical biological process. Then we are also chosen for His purpose. This realisation that our created purpose is to glorify God leads to tremendous joy in the new discovery for those who really understand it. This will lead to a decrease in interests in worldly things and more focussed toward God. To deliberately go the opposite way is to bring many struggles for ourselves.

But for this purpose I came to this hour

John 12:27-28
“Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.”

Our Lord Yshua is pouring His heart out to God the Father. He knows the trials that He will go through soon. As a man, the thought of saving himself must have spark his mind as the electrical impulses in his brain fires up the possibility. However, He is the perfect example that although unholy thoughts enter our mind, we have the free will to fight those thoughts and be fully devoted to God. Living on earth, we face all kinds of temptation - we just have to will it away by focusing purely on God. There is no other way, there is no in between, there is no tasting a little of the forbidden fruit. It has to be all out rejection of the things that we know would not be pleasing to God. Only then can we glorify God's name.

For the time has come for judgment to begin at the house of God

1 Peter 4:17
For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?

The context of this verse is talking about suffering especially the ones that Christians have to go through. It is a false belief that Christians don't go through suffering. In another Scripture it says since our Lord suffers, then how could we think we will not suffer. One crucial point is that our sufferings are not necessarily punishments for our sins. When we go through unrighteous sufferings like Yshua, then we are called to rejoice, be glad, glorify God and are blessed to share the same kind of sufferings as our Lord.

Seven angels having the seven last plagues, for in them the wrath of God is complete

This vision seems to be the last in the series where seven angels are preparing seven bowls of plagues. The plagues are the judgment from God. A few interesting and mysterious things of note are the sea of glass and those who rejected the beast are now victorious, singing the song of Moses and the song of the Lamb.

The vision that followed seemed to be the process where the plagues of God were given out. So in the temple in Heaven it is one of the four creatures who filled the seven bowls with God's wrath which are the plagues. During this significant ceremony, access to the temple is forbidden. It is curious that these details in Heaven are revealed in the vision to John. However, we can be assured that God has revealed this detail for a good reason, and it will be understood by the intended people in the intended time.





Revelation 15
Prelude to the Bowl Judgments

1 Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.

2 And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark[a] and over the number of his name, standing on the sea of glass, having harps of God. 3 They sing the song of Moses, the servant of God, and the song of the Lamb, saying:

“Great and marvelous are Your works,
Lord God Almighty!
Just and true are Your ways,
O King of the saints![b]
4 Who shall not fear You, O Lord, and glorify Your name?
For You alone are holy.
For all nations shall come and worship before You,
For Your judgments have been manifested.”
5 After these things I looked, and behold,[c] the temple of the tabernacle of the testimony in heaven was opened. 6 And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands. 7 Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever. 8 The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angels were completed.

He became the author of eternal salvation to all who obey Him, called by God as High Priest according to the order of Melchizedek

The role and purpose of the priesthood is explained. The priests are chosen among men to carry out the rituals of gifts and sacrifice and also to have compassion on others. But since the priests are mere men, they too have sins which they also have to atone for. Interesting that it says no man takes the honor of priesthood on himself.

The reason for explaining the priesthood is to introduce Messiah Y'shua as our ultimate perfect High Priest. The priesthood of Christ is far and above the Levitical priesthood. In fact the priesthood of Christ is compared to the mysterious priest-king Melchizedek who seemed to be a true worshipper of the Living God. This priesthood of Christ rather complex to explain and the author warns the readers not to be dull of hearing in order to understand. In fact the author criticises the readers who should know and understand better this priesthood of Messiah, but instead they were immature such that they need to be taught about the basics all over again.






Hebrews 5
Qualifications for High Priesthood

1 For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2 He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. 3 Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. 4 And no man takes this honor to himself, but he who is called by God, just as Aaron was.

A Priest Forever

5 So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:

“You are My Son,
Today I have begotten You.”[a]
6 As He also says in another place:

“You are a priest forever
According to the order of Melchizedek”;[b]
7 who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, 8 though He was a Son, yet He learned obedience by the things which He suffered. 9 And having been perfected, He became the author of eternal salvation to all who obey Him, 10 called by God as High Priest “according to the order of Melchizedek,” 11 of whom we have much to say, and hard to explain, since you have become dull of hearing.

Spiritual Immaturity

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

Flee sexual immorality - he who commits sexual immorality sins against his own body

Paul rebukes the believers in Corinthians who go to court to sue each other. He reminds them about the much higher power given to believers by God to judge the unrighteous and even judge the angels. So it is a shame for believers to go to court to rely on the judgment by non-believing judges or court systems on their trivial disputes in this life.

Paul echoes Jesus word of offering the other cheek by saying it is better to be cheated and to be wronged than to go to court. He lists various kinds of sins all the believers may have been involved in but God justified them by Jesus and sanctified them. This is to remind us all that we are no better than any sinner, so as to show grace.

Paul teaches on another important subject of sexual immorality. He gives the clear reason why we should abstain from it. The body is for God and not for sexual immorality. Our bodies will be raised up and is considered members of Christ. Committing acts with a harlot means joining in body and spirit, which we should join instead to Jesus. Again Paul reminds us that our body is the temple of the Holy Spirit. Finally he reminds us that our bodies is not our own because Jesus has bought us at a great price, so we should worship in body and in spirit.





1 Corinthians 6
Do Not Sue the Brethren

1 Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? 2 Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? 3 Do you not know that we shall judge angels? How much more, things that pertain to this life? 4 If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? 5 I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? 6 But brother goes to law against brother, and that before unbelievers!

7 Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? 8 No, you yourselves do wrong and cheat, and you do these things to your brethren! 9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals,[a] nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

Glorify God in Body and Spirit

12 All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. 13 Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body. 14 And God both raised up the Lord and will also raise us up by His power.

15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! 16 Or do you not know that he who is joined to a harlot is one body with her? For “the two,” He says, “shall become one flesh.”[b] 17 But he who is joined to the Lord is one spirit with Him.

18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body[c] and in your spirit, which are God’s.

Do you love Me? Feed My Sheep

After the resurrection, Jesus did not quickly appear to a few people and vanished for good. It appeared that the resurrected Jesus spend a significant amount of time, in particular, a lot of time with His disciples in their everyday lives. He was also witnessed by many others. In the third appearance to His disciples, Jesus again helped them with their fishing, then He had breakfast with them.

Jesus had a special conversation with Peter, in a way to restore confidence in Peter that Jesus had not only forgiven, but would continue to use Peter for the advancement of His Kingdom. Here Jesus asked three times if Peter loved Him, and His command was to "Feed My Sheep".

In the final paragraph, the author of this Gospel, identifies himself as the disciple whom Jesus loved, the one who leaned over to Jesus at the Last Supper. He is also the one Peter questioned Jesus about His intentions for this disciple. The author is thus claiming not only first hand eyewitness accounts, but also being the disciple Jesus loved, who is John. In addition, he states that Jesus did so many wonderful things that only a small fraction has been written down here.



John 21
Breakfast by the Sea

1 After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: 2 Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing.”

They said to him, “We are going with you also.” They went out and immediately[a] got into the boat, and that night they caught nothing. 4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Then Jesus said to them, “Children, have you any food?”

They answered Him, “No.”

6 And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish.

7 Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. 8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. 9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. 12 Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. 13 Jesus then came and took the bread and gave it to them, and likewise the fish.

14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead.

Jesus Restores Peter

15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah,[b] do you love Me more than these?”

He said to Him, “Yes, Lord; You know that I love You.”

He said to him, “Feed My lambs.”

16 He said to him again a second time, “Simon, son of Jonah,[c] do you love Me?”

He said to Him, “Yes, Lord; You know that I love You.”

He said to him, “Tend My sheep.”

17 He said to him the third time, “Simon, son of Jonah,[d] do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?”

And he said to Him, “Lord, You know all things; You know that I love You.”

Jesus said to him, “Feed My sheep. 18 Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.”

The Beloved Disciple and His Book

20 Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, “Lord, who is the one who betrays You?” 21 Peter, seeing him, said to Jesus, “But Lord, what about this man?”

22 Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me.”

23 Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If I will that he remain till I come, what is that to you?”

24 This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.

25 And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.

In the world you will[d] have tribulation; but be of good cheer, I have overcome the world

Jesus told them more about the persecution that they may face to prepare them as well as proof that His Words are truth. They may be excommunicated or martyred but their offenders will think of themselves as doing God's work. Jesus also tells that He has to leave in order for the Holy Spirit to come and dwell inside them. He describes the role of the Holy Spirit to reveal things that Himself (Jesus) wants to share with us, which are things given by the Father to Him to us.

Jesus also tells them that very soon, they will become very sorrowful but only a little while later they will rejoice. Jesus was speaking of His crucifixion and His resurrection. He also told them to start asking things from the Father in Jesus' name. Finally Jesus told them plainly that He will leave them soon but told them to be of good cheer because He has overcome the world.




John 16

1 “These things I have spoken to you, that you should not be made to stumble. 2 They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. 3 And these things they will do to you[a] because they have not known the Father nor Me. 4 But these things I have told you, that when the[b] time comes, you may remember that I told you of them.

And these things I did not say to you at the beginning, because I was with you.

The Work of the Holy Spirit

5 “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 And when He has come, He will convict the world of sin, and of righteousness, and of judgment: 9 of sin, because they do not believe in Me; 10 of righteousness, because I go to My Father and you see Me no more; 11 of judgment, because the ruler of this world is judged.

12 “I still have many things to say to you, but you cannot bear them now. 13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. 14 He will glorify Me, for He will take of what is Mine and declare it to you. 15 All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.[c]

Sorrow Will Turn to Joy

16 “A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.”

17 Then some of His disciples said among themselves, “What is this that He says to us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” 18 They said therefore, “What is this that He says, ‘A little while’? We do not know what He is saying.”

19 Now Jesus knew that they desired to ask Him, and He said to them, “Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’? 20 Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.

23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.

Jesus Christ Has Overcome the World

25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; 27 for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. 28 I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.”

29 His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech! 30 Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.”

31 Jesus answered them, “Do you now believe? 32 Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. 33 These things I have spoken to you, that in Me you may have peace. In the world you will[d] have tribulation; but be of good cheer, I have overcome the world.”

Because of the people who are standing by I said this, that they may believe that You sent Me

This chapter shows the resurrection of Lazarus by Jesus. Martha, Mary and Lazarus were siblings and seemed to be close friends of Jesus. This Mary was the one who anointed Jesus with expensive oil and rub His feet with her hair. Lazarus appeared to be dying but Jesus explained that this sickness has a purpose for glorifying God. God has already planned to use this for a miracle. It does not mean all sickness in the world is to glorify God. Also note that Jesus did not go to Lazarus immediately, but waited until he died, then he told His disciples that they would go to Bethany, near Jerusalem, where the people had tried to stone Jesus.

When Jesus arrived, they have already entombed Lazarus. Jesus explained to them that Lazarus would rise again. Martha believed in the end time resurrection in the future but did not realise Jesus planned to raise Jesus at that time. Jesus used this situation to teach the He is the resurrection and the life. Mary also came to see Jesus and she wept. Jesus also wept on this occasion, showing God can be moved by special relationships with people.

Jesus went to the tomb and prayed to God the Father, declaring that He will raise Lazarus so that other will see and believe in Him. Then He commanded Lazarus to come out and Lazarus was alive again. Many who saw this believed. When the Pharisees heard about this, they became more concerned that Jesus will gain more followers, and they will lose their positions. The chief priest said that it is better that one man, Jesus, should die for the nation, and the author explained that the chief priest was prophesying without knowing it. So they plotted seriously to remove Jesus.





John 11
The Death of Lazarus

1 Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. 3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.”

4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”

5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when He heard that he was sick, He stayed two more days in the place where He was. 7 Then after this He said to the disciples, “Let us go to Judea again.”

8 The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?”

9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if one walks in the night, he stumbles, because the light is not in him.” 11 These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”

12 Then His disciples said, “Lord, if he sleeps he will get well.” 13 However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.

14 Then Jesus said to them plainly, “Lazarus is dead. 15 And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.”

16 Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

I Am the Resurrection and the Life

17 So when Jesus came, He found that he had already been in the tomb four days. 18 Now Bethany was near Jerusalem, about two miles[a] away. 19 And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.

20 Now Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. 21 Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. 22 But even now I know that whatever You ask of God, God will give You.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha said to Him, “I know that he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”

27 She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”

Jesus and Death, the Last Enemy

28 And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” 29 As soon as she heard that, she arose quickly and came to Him. 30 Now Jesus had not yet come into the town, but was[b] in the place where Martha met Him. 31 Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”[c]

32 Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”

33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34 And He said, “Where have you laid him?”

They said to Him, “Lord, come and see.”

35 Jesus wept. 36 Then the Jews said, “See how He loved him!”

37 And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?”

Lazarus Raised from the Dead

38 Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.”

Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”

40 Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” 41 Then they took away the stone from the place where the dead man was lying.[d] And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” 43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” 44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”

The Plot to Kill Jesus

45 Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him. 46 But some of them went away to the Pharisees and told them the things Jesus did. 47 Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs. 48 If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.”

49 And one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, 50 nor do you consider that it is expedient for us[e] that one man should die for the people, and not that the whole nation should perish.” 51 Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.

53 Then, from that day on, they plotted to put Him to death. 54 Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called Ephraim, and there remained with His disciples.

55 And the Passover of the Jews was near, and many went from the country up to Jerusalem before the Passover, to purify themselves. 56 Then they sought Jesus, and spoke among themselves as they stood in the temple, “What do you think—that He will not come to the feast?” 57 Now both the chief priests and the Pharisees had given a command, that if anyone knew where He was, he should report it, that they might seize Him.

I Will Bring Back from Captivity My People Israel and Judah

The main theme here is the restoration, where God declares that the people of Israel and Judah will be returned from their captivity to the Promised Land. There is mention of a time when the suffering is so great that it will be like a woman in labor. It is called a 'time of Jacob's trouble', but His people will be saved from it. Could this be also referring to the Tribulation times?

Although the purpose of the captivity is judgement, God states clearly that He will continue to look after His people while they are in captivity. During the time of this judgment on His people, there will be others who will take advantages of them, but God states that these people wold also be accountable for their deeds toward Israel.

The judgment is described as God's whirlwind of fury. He will punish those in power who oppresses His people. Then when His people are restored, there will once again be much thanksgiving and making merry.



Jeremiah 30
Restoration of Israel and Judah

1 The word that came to Jeremiah from the Lord, saying, 2 “Thus speaks the Lord God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you. 3 For behold, the days are coming,’ says the Lord, ‘that I will bring back from captivity My people Israel and Judah,’ says the Lord. ‘And I will cause them to return to the land that I gave to their fathers, and they shall possess it.’”

4 Now these are the words that the Lord spoke concerning Israel and Judah.

5 “For thus says the Lord:

‘We have heard a voice of trembling,
Of fear, and not of peace.
6 Ask now, and see,
Whether a man is ever in labor with child?
So why do I see every man with his hands on his loins
Like a woman in labor,
And all faces turned pale?
7 Alas! For that day is great,
So that none is like it;
And it is the time of Jacob’s trouble,
But he shall be saved out of it.

8 ‘For it shall come to pass in that day,’
Says the Lord of hosts,
‘That I will break his yoke from your neck,
And will burst your bonds;
Foreigners shall no more enslave them.
9 But they shall serve the Lord their God,
And David their king,
Whom I will raise up for them.

10 ‘Therefore do not fear, O My servant Jacob,’ says the Lord,
‘Nor be dismayed, O Israel;
For behold, I will save you from afar,
And your seed from the land of their captivity.
Jacob shall return, have rest and be quiet,
And no one shall make him afraid.
11 For I am with you,’ says the Lord, ‘to save you;
Though I make a full end of all nations where I have scattered you,
Yet I will not make a complete end of you.
But I will correct you in justice,
And will not let you go altogether unpunished.’

12 “For thus says the Lord:

‘Your affliction is incurable,
Your wound is severe.
13 There is no one to plead your cause,
That you may be bound up;
You have no healing medicines.
14 All your lovers have forgotten you;
They do not seek you;
For I have wounded you with the wound of an enemy,
With the chastisement of a cruel one,
For the multitude of your iniquities,
Because your sins have increased.
15 Why do you cry about your affliction?
Your sorrow is incurable.
Because of the multitude of your iniquities,
Because your sins have increased,
I have done these things to you.

16 ‘Therefore all those who devour you shall be devoured;
And all your adversaries, every one of them, shall go into captivity;
Those who plunder you shall become plunder,
And all who prey upon you I will make a prey.
17 For I will restore health to you
And heal you of your wounds,’ says the Lord,
‘Because they called you an outcast saying:
“This is Zion;
No one seeks her.”’

18 “Thus says the Lord:

‘Behold, I will bring back the captivity of Jacob’s tents,
And have mercy on his dwelling places;
The city shall be built upon its own mound,
And the palace shall remain according to its own plan.
19 Then out of them shall proceed thanksgiving
And the voice of those who make merry;
I will multiply them, and they shall not diminish;
I will also glorify them, and they shall not be small.
20 Their children also shall be as before,
And their congregation shall be established before Me;
And I will punish all who oppress them.
21 Their nobles shall be from among them,
And their governor shall come from their midst;
Then I will cause him to draw near,
And he shall approach Me;
For who is this who pledged his heart to approach Me?’ says the Lord.
22 ‘You shall be My people,
And I will be your God.’”

23 Behold, the whirlwind of the Lord
Goes forth with fury,
A continuing whirlwind;
It will fall violently on the head of the wicked.
24 The fierce anger of the Lord will not return until He has done it,
And until He has performed the intents of His heart.

In the latter days you will consider it.

My Soul will Weep in Secret for your Pride

The Lord God used the illustration of a sash, buried in the grown, to explain to Jeremiah the relationship between Himself and His people, Jerusalem and Judah. The sash represents the people and is supposed to be tied around the waist of the master, who represents God. When the sash if far away from God, it is ruined and is worthless, just like the people who turn away from God. God is more angered that His people worship and serve other gods than anything else. His intention for His people is that they would willingly be His people, praise Him and glorify Him.

The next lesson, God uses wine bottles as analogy. God declares that He will fill the wine bottles, that is let His people get so drunk that they will destroy each other. This shows God they have tested God so much that at this point, God has let go of them and they will continue with their natural destruction.

The judgment that awaits them is captivity by the northern invaders. They will be scattered across the wilderness. The captivity will be shameful and humiliating. The reason is because their wickedness include pride as well as idolatary. God has called for them to repent from pride by humbling themselves. They have forgotten their true God, and trusted in falsehood instead of glorifying God. As a result their judgment of captivity will be painful like a woman in labor.




Jeremiah 13
Symbol of the Linen Sash

1 Thus the Lord said to me: “Go and get yourself a linen sash, and put it around your waist, but do not put it in water.” 2 So I got a sash according to the word of the Lord, and put it around my waist.

3 And the word of the Lord came to me the second time, saying, 4 “Take the sash that you acquired, which is around your waist, and arise, go to the Euphrates,[a] and hide it there in a hole in the rock.” 5 So I went and hid it by the Euphrates, as the Lord commanded me.

6 Now it came to pass after many days that the Lord said to me, “Arise, go to the Euphrates, and take from there the sash which I commanded you to hide there.” 7 Then I went to the Euphrates and dug, and I took the sash from the place where I had hidden it; and there was the sash, ruined. It was profitable for nothing.

8 Then the word of the Lord came to me, saying, 9 “Thus says the Lord: ‘In this manner I will ruin the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear My words, who follow the dictates of their hearts, and walk after other gods to serve them and worship them, shall be just like this sash which is profitable for nothing. 11 For as the sash clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to Me,’ says the Lord, ‘that they may become My people, for renown, for praise, and for glory; but they would not hear.’

Symbol of the Wine Bottles

12 “Therefore you shall speak to them this word: ‘Thus says the Lord God of Israel: “Every bottle shall be filled with wine.”’

And they will say to you, ‘Do we not certainly know that every bottle will be filled with wine?’

13 “Then you shall say to them, ‘Thus says the Lord: “Behold, I will fill all the inhabitants of this land—even the kings who sit on David’s throne, the priests, the prophets, and all the inhabitants of Jerusalem—with drunkenness! 14 And I will dash them one against another, even the fathers and the sons together,” says the Lord. “I will not pity nor spare nor have mercy, but will destroy them.”’”

Pride Precedes Captivity

15 Hear and give ear:
Do not be proud,
For the Lord has spoken.
16 Give glory to the Lord your God
Before He causes darkness,
And before your feet stumble
On the dark mountains,
And while you are looking for light,
He turns it into the shadow of death
And makes it dense darkness.
17 But if you will not hear it,
My soul will weep in secret for your pride;
My eyes will weep bitterly
And run down with tears,
Because the Lord’s flock has been taken captive.
18 Say to the king and to the queen mother,
“Humble yourselves;
Sit down,
For your rule shall collapse, the crown of your glory.”
19 The cities of the South shall be shut up,
And no one shall open them;
Judah shall be carried away captive, all of it;
It shall be wholly carried away captive.
20 Lift up your eyes and see
Those who come from the north.
Where is the flock that was given to you,
Your beautiful sheep?
21 What will you say when He punishes you?
For you have taught them
To be chieftains, to be head over you.
Will not pangs seize you,
Like a woman in labor?
22 And if you say in your heart,
“Why have these things come upon me?”
For the greatness of your iniquity
Your skirts have been uncovered,
Your heels made bare.
23 Can the Ethiopian change his skin or the leopard its spots?
Then may you also do good who are accustomed to do evil.
24 “Therefore I will scatter them like stubble
That passes away by the wind of the wilderness.
25 This is your lot,
The portion of your measures from Me,” says the Lord,
“Because you have forgotten Me
And trusted in falsehood.
26 Therefore I will uncover your skirts over your face,
That your shame may appear.
27 I have seen your adulteries
And your lustful neighings,
The lewdness of your harlotry,
Your abominations on the hills in the fields.
Woe to you, O Jerusalem!
Will you still not be made clean?”

Behold, the Lord Makes the Earth Empty and Makes it Waste

This is a description of great upheaval on Earth as part of God's Judgment. There will be no discrimination, all will be affected, from master to servants, rich to poor. The reason stated is that people violated God's Laws and broken the Covenant. So the earth will languish, become desolate and cursed. There will be little singing and celebration. The earth will shake and open up - perhaps description of earthquakes. The leaders and kings of the earth will be taken to account. It declares that the Lord will reign gloriously in Zion and Jerusalem. In the midst of these dark warnings, there will be people who will sing and glorify the Lord.



Isaiah 24
Impending Judgment on the Earth

1 Behold, the Lord makes the earth empty and makes it waste,
Distorts its surface
And scatters abroad its inhabitants.
2 And it shall be:
As with the people, so with the priest;
As with the servant, so with his master;
As with the maid, so with her mistress;
As with the buyer, so with the seller;
As with the lender, so with the borrower;
As with the creditor, so with the debtor.
3 The land shall be entirely emptied and utterly plundered,
For the Lord has spoken this word.
4 The earth mourns and fades away,
The world languishes and fades away;
The haughty people of the earth languish.
5 The earth is also defiled under its inhabitants,
Because they have transgressed the laws,
Changed the ordinance,
Broken the everlasting covenant.
6 Therefore the curse has devoured the earth,
And those who dwell in it are desolate.
Therefore the inhabitants of the earth are burned,
And few men are left.
7 The new wine fails, the vine languishes,
All the merry-hearted sigh.
8 The mirth of the tambourine ceases,
The noise of the jubilant ends,
The joy of the harp ceases.
9 They shall not drink wine with a song;
Strong drink is bitter to those who drink it.
10 The city of confusion is broken down;
Every house is shut up, so that none may go in.
11 There is a cry for wine in the streets,
All joy is darkened,
The mirth of the land is gone.
12 In the city desolation is left,
And the gate is stricken with destruction.
13 When it shall be thus in the midst of the land among the people,
It shall be like the shaking of an olive tree,
Like the gleaning of grapes when the vintage is done.
14 They shall lift up their voice, they shall sing;
For the majesty of the Lord
They shall cry aloud from the sea.
15 Therefore glorify the Lord in the dawning light,
The name of the Lord God of Israel in the coastlands of the sea.
16 From the ends of the earth we have heard songs:
“Glory to the righteous!”
But I said, “I am ruined, ruined!
Woe to me!
The treacherous dealers have dealt treacherously,
Indeed, the treacherous dealers have dealt very treacherously.”
17 Fear and the pit and the snare
Are upon you, O inhabitant of the earth.
18 And it shall be
That he who flees from the noise of the fear
Shall fall into the pit,
And he who comes up from the midst of the pit
Shall be caught in the snare;
For the windows from on high are open,
And the foundations of the earth are shaken.
19 The earth is violently broken,
The earth is split open,
The earth is shaken exceedingly.
20 The earth shall reel to and fro like a drunkard,
And shall totter like a hut;
Its transgression shall be heavy upon it,
And it will fall, and not rise again.
21 It shall come to pass in that day
That the Lord will punish on high the host of exalted ones,
And on the earth the kings of the earth.
22 They will be gathered together,
As prisoners are gathered in the pit,
And will be shut up in the prison;
After many days they will be punished.
23 Then the moon will be disgraced
And the sun ashamed;
For the Lord of hosts will reign
On Mount Zion and in Jerusalem
And before His elders, gloriously.

Because You, LORD, Have Helped Me and Comforted Me

The psalmist calls on the LORD to hear him, preserve him, be merciful to him, knowing that God is good and forgiving. He praises God that there is none like Him, and all nations would one day come and worship and glorify Him. The psalmist shows his genuine desire for God by requesting God to teach him God's ways so that he can walk in Truth.

The psalmist describes his challenges including people wishing to harm him. But he continues to call on God, depending on God's character of compassion, gracious, longsuffering, mercy and truth. He trusts that God will strengthen him and comfort him.


Psalm 86
A Prayer of David.

 1 Bow down Your ear, O LORD, hear me;
         For I am poor and needy.
 2 Preserve my life, for I am holy;
         You are my God;
         Save Your servant who trusts in You!
 3 Be merciful to me, O Lord,
         For I cry to You all day long.
 4 Rejoice the soul of Your servant,
         For to You, O Lord, I lift up my soul.
 5 For You, Lord, are good, and ready to forgive,
         And abundant in mercy to all those who call upon You.
        
 6 Give ear, O LORD, to my prayer;
         And attend to the voice of my supplications.
 7 In the day of my trouble I will call upon You,
         For You will answer me.
        
 8 Among the gods there is none like You, O Lord;
         Nor are there any works like Your works.
 9 All nations whom You have made
         Shall come and worship before You, O Lord,
         And shall glorify Your name.
 10 For You are great, and do wondrous things;
         You alone are God.
        
 11 Teach me Your way, O LORD;
         I will walk in Your truth;
         Unite my heart to fear Your name.
 12 I will praise You, O Lord my God, with all my heart,
         And I will glorify Your name forevermore.
 13 For great is Your mercy toward me,
         And You have delivered my soul from the depths of Sheol.
        
 14 O God, the proud have risen against me,
         And a mob of violent men have sought my life,
         And have not set You before them.
 15 But You, O Lord, are a God full of compassion, and gracious,
         Longsuffering and abundant in mercy and truth.
        
 16 Oh, turn to me, and have mercy on me!
         Give Your strength to Your servant,
         And save the son of Your maidservant.
 17 Show me a sign for good,
         That those who hate me may see it and be ashamed,
         Because You, LORD, have helped me and comforted me.

The Mighty One, God the LORD Has Spoken and Called the Earth

This psalm opens with the description of the majesty of the LORD God. He is preceded by fire and conditions are very tempestuous. God calls out to His people as a Judge. God will testify against His people Israel and remember their sacrifices. However God does not depend on the sacrifices themselves. In fact God reminds them to call upon Him when they are in trouble and He will deliver them and they would glorify Him.
God will rebuke the wicked, whether or not they declare His statutes. God delivers a stern warning to those who forget him. There is still a chance for the wicked if they repent, and turn to praise and glorify God and walk in His ways, and God will show them salvation. 

Psalm 50
A Psalm of Asaph.

 1 The Mighty One, God the LORD,
         Has spoken and called the earth
         From the rising of the sun to its going down.
 2 Out of Zion, the perfection of beauty,
         God will shine forth.
 3 Our God shall come, and shall not keep silent;
         A fire shall devour before Him,
         And it shall be very tempestuous all around Him.
        
 4 He shall call to the heavens from above,
         And to the earth, that He may judge His people:
 5 “Gather My saints together to Me,
         Those who have made a covenant with Me by sacrifice.”
 6 Let the heavens declare His righteousness,
         For God Himself is Judge.  Selah 
        
 7 “Hear, O My people, and I will speak,
         O Israel, and I will testify against you;
         I am God, your God!
 8 I will not rebuke you for your sacrifices
         Or your burnt offerings,
         Which are continually before Me.
 9 I will not take a bull from your house,
         Nor goats out of your folds.
 10 For every beast of the forest is Mine,
         And the cattle on a thousand hills.
 11 I know all the birds of the mountains,
         And the wild beasts of the field are Mine.
        
 12 “If I were hungry, I would not tell you;
         For the world is Mine, and all its fullness.
 13 Will I eat the flesh of bulls,
         Or drink the blood of goats?
 14 Offer to God thanksgiving,
         And pay your vows to the Most High.
 15 Call upon Me in the day of trouble;
         I will deliver you, and you shall glorify Me.”
        
 16 But to the wicked God says:
         “What right have you to declare My statutes,
         Or take My covenant in your mouth,
 17 Seeing you hate instruction
         And cast My words behind you?
 18 When you saw a thief, you consented[a] with him,
         And have been a partaker with adulterers.
 19 You give your mouth to evil,
         And your tongue frames deceit.
 20 You sit and speak against your brother;
         You slander your own mother’s son.
 21 These things you have done, and I kept silent;
         You thought that I was altogether like you;
         But I will rebuke you,
         And set them in order before your eyes.
        
 22 “Now consider this, you who forget God,
         Lest I tear you in pieces,
         And there be none to deliver:
 23 Whoever offers praise glorifies Me;
         And to him who orders his conduct aright
         I will show the salvation of God.”