The tongue is so set among our members that it defiles the whole body

The main part of this Scripture talks about the tongue and its destructive power. The tongue is only an organ, it is the actual speech that is destructive, but the tongue is used here as a symbol. The power of the tongue is compared to the bridle that controls the horse, the rudder that controls the ships. It is also like a little fire that starts a forest fire, it cannot me tamed by man, it can be used for cursing just after blessing. However, using the tongue in such contradictory fashion makes the person unfruitful.

The second part talks about godly wisdom. This kind of wisdom is pure and will bring peace, gentle, willing to yield, full of mercy and good fruits







James 3
The Untamable Tongue

1 My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. 2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. 3 Indeed,[a] we put bits in horses’ mouths that they may obey us, and we turn their whole body. 4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things.

See how great a forest a little fire kindles! 6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. 7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.[b]

Heavenly Versus Demonic Wisdom

13 Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.

But be doers of the word, and not hearers only, deceiving yourselves

James is writing to an audience he addresses as the Twelve Tribes. This would not be the Twelve Tribes from the children of Israel / Jacob, since ten of those tribes have been lost. Or perhaps it could be a prophetic message as well, addressed to the original Twelve tribes when they will be found in the future. It is likely that the Twelve Tribes refer to the fruits of the Twelve disciples, most of whom have been dispersed from Jerusalem.

Wisdom is one of the things that God will give to whomever asks for it. The other advice about asking God, is to ask in faith and do not doubt that God will give. The rich and powerful are told to be humble, because their time on earth is limited like any other person.

Regarding temptation, when we endure through it, we will receive the crown of life from God. The temptations are not given by God because God does not tempt. Rather, temptation comes from our own desire and can lead to sin and finally leads to death. God, however, gives us good and perfect gifts because we are the firstfruits of His creatures.

Some of the advices given include: quick to hear, slow to speak, slow to anger, put aside wickedness, receive the word, be doers of the word, control our tongue, care for the disadvantaged and doing all the good works without seeking attention to ourselves.




James 1
Greeting to the Twelve Tribes

1 James, a bondservant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.

Profiting from Trials

2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

The Perspective of Rich and Poor

9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Loving God Under Trials

12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

Qualities Needed in Trials

19 So then,[a] my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

Doers—Not Hearers Only

21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.

26 If anyone among you[b] thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

For it is not good to take the children’s bread and throw it to the little dogs

The Pharisees which had strict traditions on the washing of hands critized Jesus and His disciples for eating with unwashed hands. Jesus turned this around directly and critized them for following traditions and putting traditions ahead of the commandment of God. Jesus also pointed out their practice of using the principle of Corban and violating the commandment of God about their parents. Jesus summarized that things going into man, even with unwashed hands, do not defile people, but it is the things coming out of man that may defile. Jesus described the evils as: from the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness.

Another miracle was performed for the evil possessed daughter of a gentile woman. This was the woman who humbly accept Jesus reference to gentiles as dogs and persisted in asking Jesus for help. Jesus worked through this faith and her daughter was cleanses.

Jesus also healed a deaf and mute man. The unique part of this miracle was the way Jesus healed him involved spitting then touching him. The man was healed and news of the miracle spread even though Jesus told them to keep quiet.





Mark 7
Defilement Comes from Within

1 Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. 2 Now when[a] they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. 3 For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

5 Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

6 He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:

‘This people honors Me with their lips,
But their heart is far from Me.
7 And in vain they worship Me,
Teaching as doctrines the commandments of men.’[b]
8 For laying aside the commandment of God, you hold the tradition of men[c] —the washing of pitchers and cups, and many other such things you do.”

9 He said to them, “All too well you reject the commandment of God, that you may keep your tradition. 10 For Moses said, ‘Honor your father and your mother’;[d] and, ‘He who curses father or mother, let him be put to death.’[e] 11 But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

14 When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. 16 If anyone has ears to hear, let him hear!”[f]

17 When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?”[g] 20 And He said, “What comes out of a man, that defiles a man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. 23 All these evil things come from within and defile a man.”


A Gentile Shows Her Faith

24 From there He arose and went to the region of Tyre and Sidon.[h] And He entered a house and wanted no one to know it, but He could not be hidden. 25 For a woman whose young daughter had an unclean spirit heard about Him, and she came and fell at His feet. 26 The woman was a Greek, a Syro-Phoenician by birth, and she kept asking Him to cast the demon out of her daughter. 27 But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”

28 And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.”

29 Then He said to her, “For this saying go your way; the demon has gone out of your daughter.”

30 And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.


Jesus Heals a Deaf-Mute

31 Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32 Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33 And He took him aside from the multitude, and put His fingers in his ears, and He spat and touched his tongue. 34 Then, looking up to heaven, He sighed, and said to him, “Ephphatha,” that is, “Be opened.”

35 Immediately his ears were opened, and the impediment of his tongue was loosed, and he spoke plainly. 36 Then He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He makes both the deaf to hear and the mute to speak.”

Until the Spirit is Poured Upon Us From on High

This chapter starts with a description of the reign of a righteous king. People will begin to see and listen, to understand and speak plainly. However, there will still be foolish people and ungodly people. But God will ensure that their wicked plans are destroyed.

The second paragraph warns the people, especially the women and daughters against complacency. It describes the coming of some troubling times, followed by mourning. Then cities and forts will be deserted. Following this, God will send His Spirit, and the fields will be fruitful again. Hence God does not leave His creation nor His people in desolation as He has a plan to save them. The result of the pouring of the Spirit is that justice and righteousness will prevail in the land. The effect of this would be quietness and peace throughout the land.


Isaiah 32
A Reign of Righteousness

1 Behold, a king will reign in righteousness,
And princes will rule with justice.
2 A man will be as a hiding place from the wind,
And a cover from the tempest,
As rivers of water in a dry place,
As the shadow of a great rock in a weary land.
3 The eyes of those who see will not be dim,
And the ears of those who hear will listen.
4 Also the heart of the rash will understand knowledge,
And the tongue of the stammerers will be ready to speak plainly.
5 The foolish person will no longer be called generous,
Nor the miser said to be bountiful;
6 For the foolish person will speak foolishness,
And his heart will work iniquity:
To practice ungodliness,
To utter error against the Lord,
To keep the hungry unsatisfied,
And he will cause the drink of the thirsty to fail.
7 Also the schemes of the schemer are evil;
He devises wicked plans
To destroy the poor with lying words,
Even when the needy speaks justice.
8 But a generous man devises generous things,
And by generosity he shall stand.


Consequences of Complacency

9 Rise up, you women who are at ease,
Hear my voice;
You complacent daughters,
Give ear to my speech.
10 In a year and some days
You will be troubled, you complacent women;
For the vintage will fail,
The gathering will not come.
11 Tremble, you women who are at ease;
Be troubled, you complacent ones;
Strip yourselves, make yourselves bare,
And gird sackcloth on your waists.
12 People shall mourn upon their breasts
For the pleasant fields, for the fruitful vine.
13 On the land of my people will come up thorns and briers,
Yes, on all the happy homes in the joyous city;
14 Because the palaces will be forsaken,
The bustling city will be deserted.
The forts and towers will become lairs forever,
A joy of wild donkeys, a pasture of flocks—
15 Until the Spirit is poured upon us from on high,
And the wilderness becomes a fruitful field,
And the fruitful field is counted as a forest.


The Peace of God’s Reign

16 Then justice will dwell in the wilderness,
And righteousness remain in the fruitful field.
17 The work of righteousness will be peace,
And the effect of righteousness, quietness and assurance forever.
18 My people will dwell in a peaceful habitation,
In secure dwellings, and in quiet resting places,
19 Though hail comes down on the forest,
And the city is brought low in humiliation.
20 Blessed are you who sow beside all waters,
Who send out freely the feet of the ox and the donkey.

Do Not Answer a Fool According to His Folly

This chapter contains three main topics: fools, lazy man, causing strife. The topic on fools cover the first 12 verses, some which are quite explicit; eg "As a dog returns to his own vomit, So a fool repeats his folly". It urges us not to be a fool and not to associate with a fool because both can have drastic consequences to ourselves. One warning that are the same for both fools and the lazy man is that those who think themselves as wise are worse than both a fool or a lazy man. The topic on the lazy man has 4 verses.

The last topic which is warning against being a talebearer or gossiper has another 12 verses, perhaps emphasising its importance. A talebearer in general is more malicious than a gossiper because he goes around telling lies with the purpose of causing strife. A talebearer is likened to wood or charcoal which sustains the fire to burn on. Hatred may also be the motivation of the talebearer and although hatred can be hidden, the wicked deeds that follow, will be seen by everyone.


Proverbs 26
1 As snow in summer and rain in harvest,
So honor is not fitting for a fool.

2 Like a flitting sparrow, like a flying swallow,
So a curse without cause shall not alight.

3 A whip for the horse,
A bridle for the donkey,
And a rod for the fool’s back.

4 Do not answer a fool according to his folly,
Lest you also be like him.

5 Answer a fool according to his folly,
Lest he be wise in his own eyes.

6 He who sends a message by the hand of a fool
Cuts off his own feet and drinks violence.

7 Like the legs of the lame that hang limp
Is a proverb in the mouth of fools.

8 Like one who binds a stone in a sling
Is he who gives honor to a fool.

9 Like a thorn that goes into the hand of a drunkard
Is a proverb in the mouth of fools.

10 The great God who formed everything
Gives the fool his hire and the transgressor his wages.[a]

11 As a dog returns to his own vomit,
So a fool repeats his folly.

12 Do you see a man wise in his own eyes?
There is more hope for a fool than for him.

13 The lazy man says, “There is a lion in the road!
A fierce lion is in the streets!”

14 As a door turns on its hinges,
So does the lazy man on his bed.

15 The lazy man buries his hand in the bowl;[b]
It wearies him to bring it back to his mouth.

16 The lazy man is wiser in his own eyes
Than seven men who can answer sensibly.

17 He who passes by and meddles in a quarrel not his own
Is like one who takes a dog by the ears.

18 Like a madman who throws firebrands, arrows, and death,

19 Is the man who deceives his neighbor,
And says, “I was only joking!”

20 Where there is no wood, the fire goes out;
And where there is no talebearer, strife ceases.

21 As charcoal is to burning coals, and wood to fire,
So is a contentious man to kindle strife.

22 The words of a talebearer are like tasty trifles,
And they go down into the inmost body.

23 Fervent lips with a wicked heart
Are like earthenware covered with silver dross.

24 He who hates, disguises it with his lips,
And lays up deceit within himself;

25 When he speaks kindly, do not believe him,
For there are seven abominations in his heart;

26 Though his hatred is covered by deceit,
His wickedness will be revealed before the assembly.

27 Whoever digs a pit will fall into it,
And he who rolls a stone will have it roll back on him.

28 A lying tongue hates those who are crushed by it,
And a flattering mouth works ruin.

A Brother Offended is Harder to Win than a Strong City

As with other chapters there is a collection of saying for a wide ranging topics, but two in particular is picked up and listed below. There is quite a number of verses dealing with the power of the tongue or mouth which can be used for good or evil. The other topics noted here is pride and offence.

For the offence verse, it uses the subject of a brother, not an enemy. This highlights that although the person is considered so close to us, but offence is such a stronghold that even a brother does not forgive his brother.

The pride verse is simple, and a severe warning. It is at the peak of self-confidence and pride that a person may feel at the ultimate point of his self-security that destruction comes suddenly with devasting effects. This can be applied to so many instances in historical events and personalities.


Offence
19 A brother offended is harder to win than a strong city, And contentions are like the bars of a castle.

Pride
12 Before destruction the heart of a man is haughty, And before honor is humility.

Mouth, Gossip
6 A fool’s lips enter into contention, And his mouth calls for blows.
7 A fool’s mouth is his destruction, And his lips are the snare of his soul.
8 The words of a talebearer are like tasty trifles,[a] And they go down into the inmost body.
21 Death and life are in the power of the tongue, And those who love it will eat its fruit.



Proverbs 18

1 A man who isolates himself seeks his own desire;
He rages against all wise judgment.

2 A fool has no delight in understanding,
But in expressing his own heart.

3 When the wicked comes, contempt comes also;
And with dishonor comes reproach.

4 The words of a man’s mouth are deep waters;
The wellspring of wisdom is a flowing brook.

5 It is not good to show partiality to the wicked,
Or to overthrow the righteous in judgment.

6 A fool’s lips enter into contention,
And his mouth calls for blows.

7 A fool’s mouth is his destruction,
And his lips are the snare of his soul.

8 The words of a talebearer are like tasty trifles,[a]
And they go down into the inmost body.

9 He who is slothful in his work
Is a brother to him who is a great destroyer.

10 The name of the Lord is a strong tower;
The righteous run to it and are safe.

11 The rich man’s wealth is his strong city,
And like a high wall in his own esteem.

12 Before destruction the heart of a man is haughty,
And before honor is humility.

13 He who answers a matter before he hears it,
It is folly and shame to him.

14 The spirit of a man will sustain him in sickness,
But who can bear a broken spirit?

15 The heart of the prudent acquires knowledge,
And the ear of the wise seeks knowledge.

16 A man’s gift makes room for him,
And brings him before great men.

17 The first one to plead his cause seems right,
Until his neighbor comes and examines him.

18 Casting lots causes contentions to cease,
And keeps the mighty apart.

19 A brother offended is harder to win than a strong city,
And contentions are like the bars of a castle.

20 A man’s stomach shall be satisfied from the fruit of his mouth;
From the produce of his lips he shall be filled.

21 Death and life are in the power of the tongue,
And those who love it will eat its fruit.

22 He who finds a wife finds a good thing,
And obtains favor from the Lord.

23 The poor man uses entreaties,
But the rich answers roughly.

24 A man who has friends must himself be friendly,[b]
But there is a friend who sticks closer than a brother.

The Fear of the Lord is the Instruction of Wisdom

A contrast between wise and foolish is also related to the contrast between the righteous and the wicked. It is not the amount of knowledge that make a person wise or foolish but rather how it is used. There is also emphasis here on the tongue and the lips and how the foolish can use it for evil, while the righteous can control it for good.

The topic of control of our lips and mouth lead naturally to our control of anger. As the first verse says,
"A soft answer turns away wrath, But a harsh word stirs up anger." A few other sayings in this chapter continues with this theme of the mouth or tongue being an evil instrument. The mouth is often the instrument of foolishness as wrong things are said but from the heart, comes the desire to understand.


Proverbs 15

1 A soft answer turns away wrath,
But a harsh word stirs up anger.

2 The tongue of the wise uses knowledge rightly,
But the mouth of fools pours forth foolishness.

3 The eyes of the Lord are in every place,
Keeping watch on the evil and the good.

4 A wholesome tongue is a tree of life,
But perverseness in it breaks the spirit.

5 A fool despises his father’s instruction,
But he who receives correction is prudent.

6 In the house of the righteous there is much treasure,
But in the revenue of the wicked is trouble.

7 The lips of the wise disperse knowledge,
But the heart of the fool does not do so.

8 The sacrifice of the wicked is an abomination to the Lord,
But the prayer of the upright is His delight.

9 The way of the wicked is an abomination to the Lord,
But He loves him who follows righteousness.

10 Harsh discipline is for him who forsakes the way,
And he who hates correction will die.

11 Hell[a] and Destruction[b] are before the Lord;
So how much more the hearts of the sons of men.

12 A scoffer does not love one who corrects him,
Nor will he go to the wise.

13 A merry heart makes a cheerful countenance,
But by sorrow of the heart the spirit is broken.

14 The heart of him who has understanding seeks knowledge,
But the mouth of fools feeds on foolishness.

15 All the days of the afflicted are evil,
But he who is of a merry heart has a continual feast.

16 Better is a little with the fear of the Lord,
Than great treasure with trouble.

17 Better is a dinner of herbs[c] where love is,
Than a fatted calf with hatred.

18 A wrathful man stirs up strife,
But he who is slow to anger allays contention.

19 The way of the lazy man is like a hedge of thorns,
But the way of the upright is a highway.

20 A wise son makes a father glad,
But a foolish man despises his mother.

21 Folly is joy to him who is destitute of discernment,
But a man of understanding walks uprightly.

22 Without counsel, plans go awry,
But in the multitude of counselors they are established.

23 A man has joy by the answer of his mouth,
And a word spoken in due season, how good it is!

24 The way of life winds upward for the wise,
That he may turn away from hell[d] below.

25 The Lord will destroy the house of the proud,
But He will establish the boundary of the widow.

26 The thoughts of the wicked are an abomination to the Lord,
But the words of the pure are pleasant.

27 He who is greedy for gain troubles his own house,
But he who hates bribes will live.

28 The heart of the righteous studies how to answer,
But the mouth of the wicked pours forth evil.

29 The Lord is far from the wicked,
But He hears the prayer of the righteous.

30 The light of the eyes rejoices the heart,
And a good report makes the bones healthy.[e]

31 The ear that hears the rebukes of life
Will abide among the wise.

32 He who disdains instruction despises his own soul,
But he who heeds rebuke gets understanding.

33 The fear of the Lord is the instruction of wisdom,
And before honor is humility.

In My Distress I Cried to the Lord

Those against us may include they who lie or gossip about us. They use words to spread lies. But the psalmist shows how to call upon God, to deliver him from his distress.



Psalm 120
Plea for Relief from Bitter Foes
A Song of Ascents.

1 In my distress I cried to the Lord,
And He heard me.
2 Deliver my soul, O Lord, from lying lips
And from a deceitful tongue.
3 What shall be given to you,
Or what shall be done to you,
You false tongue?
4 Sharp arrows of the warrior,
With coals of the broom tree!
5 Woe is me, that I dwell in Meshech,
That I dwell among the tents of Kedar!
6 My soul has dwelt too long
With one who hates peace.
7 I am for peace;
But when I speak, they are for war.

Hide Me from the Secret Plots of the Wicked

David's prayer to God to protect him against his enemies. We know that David had many physical enemies, such as Saul and later the enemy nations which he had to fight against. But the enemy in this psalm uses secret plots, uses their tongue to lie and shoot in secret using words.
These enemies plot evil schemes rather than attack directly in battle. They "lay snares secretly" and "devise iniquities" and "shrewd schemes". So these particular enemies may be in David's court itself. In fact David did face a plot of rebellion from his son Absalom.
In any case, David's way to battle such enemies, like other enemies, is to bring it before God. He trusts that God will be just and will fight for those who are righteous and upright.

Psalm 64
To the Chief Musician. A Psalm of David.
 1 Hear my voice, O God, in my meditation;
         Preserve my life from fear of the enemy.
 2 Hide me from the secret plots of the wicked,
         From the rebellion of the workers of iniquity,
 3 Who sharpen their tongue like a sword,
         And bend their bows to shoot their arrows—bitter words,
 4 That they may shoot in secret at the blameless;
         Suddenly they shoot at him and do not fear.
        
 5 They encourage themselves in an evil matter;
         They talk of laying snares secretly;
         They say, “Who will see them?”
 6 They devise iniquities:
         “We have perfected a shrewd scheme.”
         Both the inward thought and the heart of man are deep.
        
 7 But God shall shoot at them with an arrow;
         Suddenly they shall be wounded.
 8 So He will make them stumble over their own tongue;
         All who see them shall flee away.
 9 All men shall fear,
         And shall declare the work of God;
         For they shall wisely consider His doing.
        
 10 The righteous shall be glad in the LORD, and trust in Him.
         And all the upright in heart shall glory.

Why do you Boast in Evil, O Mighty Man

The psalmist describes the evil of the one with a wicked tongue. Such a person would use lies to plot destruction by lying and deceit. God will destroy such characters. In contrast, the righteous would know how to make God their strength and not to trust in their own riches. The psalmist in particular, declares his trust in God's mercy and will wait on God.

Psalm 52
To the Chief Musician. A Contemplation[a] of David when Doeg the Edomite went and told Saul, and said to him, “David has gone to the house of Ahimelech.”

 1 Why do you boast in evil, O mighty man?
         The goodness of God endures continually.
 2 Your tongue devises destruction,
         Like a sharp razor, working deceitfully.
 3 You love evil more than good,
         Lying rather than speaking righteousness.  Selah 
 4 You love all devouring words,
         You deceitful tongue.
        
 5 God shall likewise destroy you forever;
         He shall take you away, and pluck you out of your dwelling place,
         And uproot you from the land of the living.  Selah 
 6 The righteous also shall see and fear,
         And shall laugh at him, saying,
 7 “Here is the man who did not make God his strength,
         But trusted in the abundance of his riches,
         And strengthened himself in his wickedness.”
        
 8 But I am like a green olive tree in the house of God;
         I trust in the mercy of God forever and ever.
 9 I will praise You forever,
         Because You have done it;
         And in the presence of Your saints
         I will wait on Your name, for it is good.