To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia

Paul and Barnabas' home church were visited by a group from Jerusalem who taught that gentiles need to be circumcised to be accepted by Christ. Paul and Barnabas disagreed with this teaching and they were send to Jerusalem to settle this issue. On their journey through Phoenicia and Samaria, many gentiles were converted. When they reached Jerusalem,  a group of Pharisee believers (Nicodemus was not the only Pharisee who believed) insisted that believers of Christ also had to keep the law of Moses including circumcision.

The issue of the law of Moses and essentially Old Testament practices is crucial then and today. More than just a theological issue, it centres on the essence of Christ and what His will is for all people. Peter spoke up first to declare that the gentiles should not be burdened by the yoke of these practices as the Jews have been. Surely, God's plan of teaching Peter about accepting Gentiles with Cornelius is being put to good use. Then Paul and Barnabas was allowed to testify the mass conversion of gentiles. Then James quoted Scripture to point out that it had been God's will that all people including the Gentiles should believe in Him. James also suggested not to burden the new gentile believers, but instead restrict them in the essentials such as "abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood".

When this important issue was settled by the elders in Jerusalem, they made this official by writing a letter addressed to the Gentiles in Antioch and Syria to be taken back by Paul and Barnabas. To confirm this decision, they also send Judas and Silas who were leaders at the Jerusalem church, with Paul and Barnabas. Note that the Scripture describes both Judas and Silas as prophets, showing clearly that prophets have a role in this New Covenant age.

After an initial period, Silas decided to stay with Paul and Barnabas at the Antioch church. Later Paul and Barnabas decided to visit the church they had planted but they had a sharp argument about taking John Mark. This may be one of the first recorded major disputes among church leaders. Barnabas then took Mark on his journey, while Paul went with Silas on his journey.


Journey:
Antioch - Phoenicia - Samaria - Jerusalem - Antioch - Syria - Cilicia





Acts 15
Conflict over Circumcision

1 And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.

3 So, being sent on their way by the church, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brethren. 4 And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. 5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

The Jerusalem Council

6 Now the apostles and elders came together to consider this matter. 7 And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, 9 and made no distinction between us and them, purifying their hearts by faith. 10 Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ[a] we shall be saved in the same manner as they.”

12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. 13 And after they had become silent, James answered, saying, “Men and brethren, listen to me: 14 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:

16 ‘After this I will return
And will rebuild the tabernacle of David, which has fallen down;
I will rebuild its ruins,
And I will set it up;
17 So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name,
Says the Lord who does all these things.’[b]
18 “Known to God from eternity are all His works.[c] 19 Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, 20 but that we write to them to abstain from things polluted by idols, from sexual immorality,[d] from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, being read in the synagogues every Sabbath.”

The Jerusalem Decree

22 Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named Barsabas,[e] and Silas, leading men among the brethren.

23 They wrote this letter by them:

The apostles, the elders, and the brethren,

To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia:

Greetings.

24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, “You must be circumcised and keep the law”[f] —to whom we gave no such commandment— 25 it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality.[g] If you keep yourselves from these, you will do well.

Farewell.

Continuing Ministry in Syria

30 So when they were sent off, they came to Antioch; and when they had gathered the multitude together, they delivered the letter. 31 When they had read it, they rejoiced over its encouragement. 32 Now Judas and Silas, themselves being prophets also, exhorted and strengthened the brethren with many words. 33 And after they had stayed there for a time, they were sent back with greetings from the brethren to the apostles.[h]

34 However, it seemed good to Silas to remain there.[i] 35 Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Division over John Mark

36 Then after some days Paul said to Barnabas, “Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.” 37 Now Barnabas was determined to take with them John called Mark. 38 But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work. 39 Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus; 40 but Paul chose Silas and departed, being commended by the brethren to the grace of God. 41 And he went through Syria and Cilicia, strengthening the churches.

Then they laid hands on them, and they received the Holy Spirit

Saul was watching, perhaps overseeing the stoning of Stephen. Soon after the persecution happened to the church in Jerusalem and scattered the congregation but the apostles remained together. Saul is revealed to be one of the great persecutors of the earliest church.

Phillip went to preach in Samaria, following the footsteps of Jesus, doing this incredible thing because the Israelites do not generally mix with the Samaritans. Phillip's preaching also included healing and casting out spirits. A sorcerer from Samaria called Simon, was also amazed at Philip's miracles and was baptized. It is interesting to note that when the Samaritans who were baptized did not receive the Spirits, they send Peter and John to Samaria. Peter and John prayed over the new Samaritan believers with the laying on hands, then they received the Spirit. Simon who witnessed this, offered the apostles money in exchange for the power accomplished by the laying of hands. Peter rebuked Simon the sorcerer. Simon then asked them to pray for him for forgiveness, perhaps a sign of repentance.

An angel and the Holy Spirit guided Philip to meet with a high ranking Ethiopian eunuch who was reading the book of Isaiah and wanted help to understand it. The passage in Isaiah he was reading was a prophetic description of Jesus. Philip made use of this God-given opportunity to explain about Jesus and the Ethiopian request to be baptized in the river. The moment Philip had finished baptizing the eunuch, God miraculously took Philip to another place and disappeared in front of the eunuch.




Acts 8
Saul Persecutes the Church

1 Now Saul was consenting to his death.

At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 And devout men carried Stephen to his burial, and made great lamentation over him.

3 As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.

Christ Is Preached in Samaria

4 Therefore those who were scattered went everywhere preaching the word. 5 Then Philip went down to the[a] city of Samaria and preached Christ to them. 6 And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. 7 For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. 8 And there was great joy in that city.

The Sorcerer’s Profession of Faith

9 But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great, 10 to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” 11 And they heeded him because he had astonished them with his sorceries for a long time. 12 But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. 13 Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.

The Sorcerer’s Sin

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them that they might receive the Holy Spirit. 16 For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.

18 And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, 19 saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”

20 But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.”

24 Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me.”

25 So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans.

Christ Is Preached to an Ethiopian

26 Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. 27 So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.”

30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”

31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this:

“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
So He opened not His mouth.
33 In His humiliation His justice was taken away,
And who will declare His generation?
For His life is taken from the earth.”[b]
34 So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” 35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”

37 Then Philip said, “If you believe with all your heart, you may.”

And he answered and said, “I believe that Jesus Christ is the Son of God.”[c]

38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. 39 Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. 40 But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.

For we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world

Interesting note that Jesus Himself did not baptize but His disciples baptize others. The Pharisees heard His influence was greater than John the Baptist's and so Jesus went to Samaria on his way to Galilee. Jesus stopped at Jacob's well and offered the Samaritan woman His living water. Jesus had a long and fruitful conversation with the woman. The woman became interested to accept the living water offered by Jesus. Jesus revealed that He knew about her many husbands and she asked if He was a prophet. Then Jesus taught her that true worship must be to God the Father and done in spirit and in truth. She talked about the Messiah and Jesus admitted that it is Him.

The disciples found Jesus and were amazed why He was talking to a Samaritan. Jesus explained that it is part of His Father's work. Jesus also told the the harvest is ready and then He taught about the principle of reaping where someone else had sowed. This is much more than the principle of reaping what you sow. In practice, we should be ready to sow and allow others to reap, as well as reaping where others have sown before.

The woman who had gone back to town to tell others, resulted in many Samaritans coming to hear Jesus and believing in Jesus. They accepted Jesus is the Messiah and were overjoyed that they asked Him to stay with them. Jesus stayed in Samaria for two days before going to Galilee.

Jesus said that a prophet is not honored in his own country, when he returned to Galilee. Nevertheless, people came out to see Him and believed because of the things He did in Jerusalem. Then a nobleman also came to request Jesus to heal his son. When he found that his son was healed at the same time that Jesus spoke healing on his son, the nobleman and his entire household believed.




John 4
A Samaritan Woman Meets Her Messiah

1 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria.

5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.

7 A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food.

9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.

10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”

11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”

13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”

15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.”

17 The woman answered and said, “I have no husband.”

Jesus said to her, “You have well said, ‘I have no husband,’ 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”

19 The woman said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”

21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”

25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”

26 Jesus said to her, “I who speak to you am He.”

The Whitened Harvest

27 And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?”

28 The woman then left her waterpot, went her way into the city, and said to the men, 29 “Come, see a Man who told me all things that I ever did. Could this be the Christ?” 30 Then they went out of the city and came to Him.

31 In the meantime His disciples urged Him, saying, “Rabbi, eat.”

32 But He said to them, “I have food to eat of which you do not know.”

33 Therefore the disciples said to one another, “Has anyone brought Him anything to eat?”

34 Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work. 35 Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.”

The Savior of the World

39 And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” 40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own word.

42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ,[a] the Savior of the world.”

Welcome at Galilee

43 Now after the two days He departed from there and went to Galilee. 44 For Jesus Himself testified that a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, having seen all the things He did in Jerusalem at the feast; for they also had gone to the feast.

A Nobleman’s Son Healed

46 So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.”

49 The nobleman said to Him, “Sir, come down before my child dies!”

50 Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. 51 And as he was now going down, his servants met him and told him, saying, “Your son lives!”

52 Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household.

54 This again is the second sign Jesus did when He had come out of Judea into Galilee.

Therefore I will make Samaria a Heap of Ruins in the Field

The prophet Micah delivers God's warning of judgment during the reigns of kings Jotham, Ahaz and Hezekiah of Judah. God is described in terms of His power, able to melt mountains, split the valleys and stand on the high places. The warnings are against both Samaria and Jerusalem.

Samaria is prophesied to fall and all her idols destroyed. The people are urged to mourn. The fate of Samaria will also come to Jerusalem. The people are urged to cut off their hair in preparation for mourning. Captivity is also mentioned as one of the outcome of judgment.





Micah 1
1 The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

The Coming Judgment on Israel

2 Hear, all you peoples!
Listen, O earth, and all that is in it!
Let the Lord God be a witness against you,
The Lord from His holy temple.
3 For behold, the Lord is coming out of His place;
He will come down
And tread on the high places of the earth.
4 The mountains will melt under Him,
And the valleys will split
Like wax before the fire,
Like waters poured down a steep place.
5 All this is for the transgression of Jacob
And for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samaria?
And what are the high places of Judah?
Are they not Jerusalem?
6 “Therefore I will make Samaria a heap of ruins in the field,
Places for planting a vineyard;
I will pour down her stones into the valley,
And I will uncover her foundations.
7 All her carved images shall be beaten to pieces,
And all her pay as a harlot shall be burned with the fire;
All her idols I will lay desolate,
For she gathered it from the pay of a harlot,
And they shall return to the pay of a harlot.”



Mourning for Israel and Judah

8 Therefore I will wail and howl,
I will go stripped and naked;
I will make a wailing like the jackals
And a mourning like the ostriches,
9 For her wounds are incurable.
For it has come to Judah;
It has come to the gate of My people—
To Jerusalem.
10 Tell it not in Gath,
Weep not at all;
In Beth Aphrah[a]
Roll yourself in the dust.
11 Pass by in naked shame, you inhabitant of Shaphir;
The inhabitant of Zaanan[b] does not go out.
Beth Ezel mourns;
Its place to stand is taken away from you.
12 For the inhabitant of Maroth pined[c] for good,
But disaster came down from the Lord
To the gate of Jerusalem.
13 O inhabitant of Lachish,
Harness the chariot to the swift steeds
(She was the beginning of sin to the daughter of Zion),
For the transgressions of Israel were found in you.
14 Therefore you shall give presents to Moresheth Gath;[d]
The houses of Achzib[e] shall be a lie to the kings of Israel.
15 I will yet bring an heir to you, O inhabitant of Mareshah;[f]
The glory of Israel shall come to Adullam.
16 Make yourself bald and cut off your hair,
Because of your precious children;
Enlarge your baldness like an eagle,
For they shall go from you into captivity.

And I will Darken the Earth in Broad Daylight

The Lord shows Amos how His people are going through judgment. The people are looking forward to the judgment to be over. They are concerned about their survival and their trade, yet it seemed like they were still planning to continue to be dishonest in their dealings.

God brings judgment in supernatural form including bringing darkness over the land during the day, and also cause famine. The people would have nowhere to turn and although they seek God out of desperation, God would not answer them at that time.



Amos 8
Vision of the Summer Fruit

1 Thus the Lord God showed me: Behold, a basket of summer fruit. 2 And He said, “Amos, what do you see?”

So I said, “A basket of summer fruit.”

Then the Lord said to me:

“The end has come upon My people Israel;
I will not pass by them anymore.
3 And the songs of the temple
Shall be wailing in that day,”
Says the Lord God—
“Many dead bodies everywhere,
They shall be thrown out in silence.”
4 Hear this, you who swallow up[a] the needy,
And make the poor of the land fail,
5 Saying:

“When will the New Moon be past,
That we may sell grain?
And the Sabbath,
That we may trade wheat?
Making the ephah small and the shekel large,
Falsifying the scales by deceit,
6 That we may buy the poor for silver,
And the needy for a pair of sandals—
Even sell the bad wheat?”
7 The Lord has sworn by the pride of Jacob:
“Surely I will never forget any of their works.
8 Shall the land not tremble for this,
And everyone mourn who dwells in it?
All of it shall swell like the River,[b]
Heave and subside
Like the River of Egypt.
9 “And it shall come to pass in that day,” says the Lord God,
“That I will make the sun go down at noon,
And I will darken the earth in broad daylight;
10 I will turn your feasts into mourning,
And all your songs into lamentation;
I will bring sackcloth on every waist,
And baldness on every head;
I will make it like mourning for an only son,
And its end like a bitter day.
11 “Behold, the days are coming,” says the Lord God,
“That I will send a famine on the land,
Not a famine of bread,
Nor a thirst for water,
But of hearing the words of the Lord.
12 They shall wander from sea to sea,
And from north to east;
They shall run to and fro, seeking the word of the Lord,
But shall not find it.
13 “In that day the fair virgins
And strong young men
Shall faint from thirst.
14 Those who swear by the sin[c] of Samaria,
Who say,
‘As your god lives, O Dan!’
And, ‘As the way of Beersheba lives!’
They shall fall and never rise again.”

Yet you have Not Returned to Me,

This is a strong warning of judgment for Bashan in Samaria - who seem to be Israelites. Their sins include oppression of the poor and needy and drunkenness. God uses the images of fishhooks in dealing with them. They continue with their sacrifices but God is not impressed with that.

God had send them many warnings and signs before the judgment but they would not return to God. God had caused them to have a lack of food, perhaps a famine; and caused drought specifically to their land while their neighbours had rain; and allowed their crops to grow in abundance but destroyed by locusts. God allowed them to suffer through war as well as great fire. All these signs did not make them see their mistakes. Finally God declares He will proceed with His judgments and reminds them who He is.




Amos 4

1 Hear this word, you cows of Bashan, who are on the mountain of Samaria,
Who oppress the poor,
Who crush the needy,
Who say to your husbands,[a] “Bring wine, let us drink!”
2 The Lord God has sworn by His holiness:
“Behold, the days shall come upon you
When He will take you away with fishhooks,
And your posterity with fishhooks.
3 You will go out through broken walls,
Each one straight ahead of her,
And you will be cast into Harmon,”
Says the Lord.
4 “Come to Bethel and transgress,
At Gilgal multiply transgression;
Bring your sacrifices every morning,
Your tithes every three days.[b]
5 Offer a sacrifice of thanksgiving with leaven,
Proclaim and announce the freewill offerings;
For this you love,
You children of Israel!”
Says the Lord God.


Israel Did Not Accept Correction

6 “Also I gave you cleanness of teeth in all your cities,
And lack of bread in all your places;
Yet you have not returned to Me,”
Says the Lord.
7 “I also withheld rain from you,
When there were still three months to the harvest.
I made it rain on one city,
I withheld rain from another city.
One part was rained upon,
And where it did not rain the part withered.
8 So two or three cities wandered to another city to drink water,
But they were not satisfied;
Yet you have not returned to Me,”
Says the Lord.
9 “I blasted you with blight and mildew.
When your gardens increased,
Your vineyards,
Your fig trees,
And your olive trees,
The locust devoured them;
Yet you have not returned to Me,”
Says the Lord.
10 “I sent among you a plague after the manner of Egypt;
Your young men I killed with a sword,
Along with your captive horses;
I made the stench of your camps come up into your nostrils;
Yet you have not returned to Me,”
Says the Lord.
11 “I overthrew some of you,
As God overthrew Sodom and Gomorrah,
And you were like a firebrand plucked from the burning;
Yet you have not returned to Me,”
Says the Lord.
12 “Therefore thus will I do to you, O Israel;
Because I will do this to you,
Prepare to meet your God, O Israel!”
13 For behold,
He who forms mountains,
And creates the wind,
Who declares to man what his[c] thought is,
And makes the morning darkness,
Who treads the high places of the earth—
The Lord God of hosts is His name.

You only have I known of all the Families of the Earth

God explains to Israel the judgment coming upon them. God has only made a covenant with one nation, Israel. So Israel is suppose to understand the relationship and her responsibility. hence God will carry out His judgment. However, God does not execute judgment without telling His people and giving them a chance to repent, this is the role of the prophets. In this particular instance, God gives details of the things that will be destroyed, in the temples such as the altars and the palaces.



Amos 3

Authority of the Prophet’s Message

1 Hear this word that the Lord has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying:

2 “You only have I known of all the families of the earth;
Therefore I will punish you for all your iniquities.”
3 Can two walk together, unless they are agreed?
4 Will a lion roar in the forest, when he has no prey?
Will a young lion cry out of his den, if he has caught nothing?
5 Will a bird fall into a snare on the earth, where there is no trap for it?
Will a snare spring up from the earth, if it has caught nothing at all?
6 If a trumpet is blown in a city, will not the people be afraid?
If there is calamity in a city, will not the Lord have done it?
7 Surely the Lord God does nothing,
Unless He reveals His secret to His servants the prophets.
8 A lion has roared!
Who will not fear?
The Lord God has spoken!
Who can but prophesy?

Punishment of Israel’s Sins

9 “Proclaim in the palaces at Ashdod,[a]
And in the palaces in the land of Egypt, and say:
‘Assemble on the mountains of Samaria;
See great tumults in her midst,
And the oppressed within her.
10 For they do not know to do right,’
Says the Lord,
‘Who store up violence and robbery in their palaces.’”
11 Therefore thus says the Lord God:

“An adversary shall be all around the land;
He shall sap your strength from you,
And your palaces shall be plundered.”
12 Thus says the Lord:

“As a shepherd takes from the mouth of a lion
Two legs or a piece of an ear,
So shall the children of Israel be taken out
Who dwell in Samaria—
In the corner of a bed and on the edge[b] of a couch!
13 Hear and testify against the house of Jacob,”
Says the Lord God, the God of hosts,
14 “That in the day I punish Israel for their transgressions,
I will also visit destruction on the altars of Bethel;
And the horns of the altar shall be cut off
And fall to the ground.
15 I will destroy the winter house along with the summer house;
The houses of ivory shall perish,
And the great houses shall have an end,”
Says the Lord.

And you shall know no God but Me

The main reason for their rejection of God had been their idolatry and worshipping of other gods. They knew the true Lord God of Israel, yet they turned away. God reminded them that He is their God who brought them out of Israel. God recounted how He gave them a king when they requested, even though it will not be beneficial for them. Israel will go through various trials, God will be with them, but also judgment will be upon them. God promises to redeem them from death, but Samaria will face a terrible destruction.



Hosea 13
Relentless Judgment on Israel

13 When Ephraim spoke, trembling,
He exalted himself in Israel;
But when he offended through Baal worship, he died.
2 Now they sin more and more,
And have made for themselves molded images,
Idols of their silver, according to their skill;
All of it is the work of craftsmen.
They say of them,
“Let the men who sacrifice[a] kiss the calves!”
3 Therefore they shall be like the morning cloud
And like the early dew that passes away,
Like chaff blown off from a threshing floor
And like smoke from a chimney.
4 “Yet I am the Lord your God
Ever since the land of Egypt,
And you shall know no God but Me;
For there is no savior besides Me.
5 I knew you in the wilderness,
In the land of great drought.
6 When they had pasture, they were filled;
They were filled and their heart was exalted;
Therefore they forgot Me.
7 “So I will be to them like a lion;
Like a leopard by the road I will lurk;
8 I will meet them like a bear deprived of her cubs;
I will tear open their rib cage,
And there I will devour them like a lion.
The wild beast shall tear them.
9 “O Israel, you are destroyed,[b]
But your help[c] is from Me.
10 I will be your King;[d]
Where is any other,
That he may save you in all your cities?
And your judges to whom you said,
‘Give me a king and princes’?
11 I gave you a king in My anger,
And took him away in My wrath.
12 “The iniquity of Ephraim is bound up;
His sin is stored up.
13 The sorrows of a woman in childbirth shall come upon him.
He is an unwise son,
For he should not stay long where children are born.
14 “I will ransom them from the power of the grave;[e]
I will redeem them from death.
O Death, I will be your plagues![f]
O Grave,[g] I will be your destruction![h]
Pity is hidden from My eyes.”
15 Though he is fruitful among his brethren,
An east wind shall come;
The wind of the Lord shall come up from the wilderness.
Then his spring shall become dry,
And his fountain shall be dried up.
He shall plunder the treasury of every desirable prize.
16 Samaria is held guilty,[i]
For she has rebelled against her God.
They shall fall by the sword,
Their infants shall be dashed in pieces,
And their women with child ripped open.

At Dawn the King of Israel Shall be Cut Off Utterly

God's people were living in a broken society. They have corrupted their religious practice, ruining their altars and temple pillars. Their civil practice was also broken and they have no king. They continue with their idolatry and alliance with pagan nations steeped in idolatry.

The metaphor with farming is quite clear. It uses concepts of plowing wickedness and reaping iniquity, to describe the consequences of their rebelliousness. Wickedness and iniquity are not physical objects of farming so the verses are clearly allegorical. Whereas when it describes the breaking down of civil order, it is quite literal. For example when it describes that the king of Israel will be cut off literally, we know that the kingdom was conquered and the king removed.




Hosea 10
Israel’s Sin and Captivity

1 Israel empties his vine;
He brings forth fruit for himself.
According to the multitude of his fruit
He has increased the altars;
According to the bounty of his land
They have embellished his sacred pillars.
2 Their heart is divided;
Now they are held guilty.
He will break down their altars;
He will ruin their sacred pillars.
3 For now they say,
“We have no king,
Because we did not fear the Lord.
And as for a king, what would he do for us?”
4 They have spoken words,
Swearing falsely in making a covenant.
Thus judgment springs up like hemlock in the furrows of the field.
5 The inhabitants of Samaria fear
Because of the calf[a] of Beth Aven.
For its people mourn for it,
And its priests shriek for it—
Because its glory has departed from it.
6 The idol also shall be carried to Assyria
As a present for King Jareb.
Ephraim shall receive shame,
And Israel shall be ashamed of his own counsel.
7 As for Samaria, her king is cut off
Like a twig on the water.
8 Also the high places of Aven, the sin of Israel,
Shall be destroyed.
The thorn and thistle shall grow on their altars;
They shall say to the mountains, “Cover us!”
And to the hills, “Fall on us!”
9 “O Israel, you have sinned from the days of Gibeah;
There they stood.
The battle in Gibeah against the children of iniquity[b]
Did not overtake them.
10 When it is My desire, I will chasten them.
Peoples shall be gathered against them
When I bind them for their two transgressions.[c]
11 Ephraim is a trained heifer
That loves to thresh grain;
But I harnessed her fair neck,
I will make Ephraim pull a plow.
Judah shall plow;
Jacob shall break his clods.”
12 Sow for yourselves righteousness;
Reap in mercy;
Break up your fallow ground,
For it is time to seek the Lord,
Till He comes and rains righteousness on you.
13 You have plowed wickedness;
You have reaped iniquity.
You have eaten the fruit of lies,
Because you trusted in your own way,
In the multitude of your mighty men.
14 Therefore tumult shall arise among your people,
And all your fortresses shall be plundered
As Shalman plundered Beth Arbel in the day of battle—
A mother dashed in pieces upon her children.
15 Thus it shall be done to you, O Bethel,
Because of your great wickedness.
At dawn the king of Israel
Shall be cut off utterly.

For Israel has forgotten his Maker

This prophecy concerns the time when Israel will be in danger from her enemies. They have violated their covenant with God and the Law, but in that time, they will cry to the Lord. But God remembers their rejection of Him, when they set up their own rulers, made idols using their silver and gold. Their lack of repentance when they asked God for help turns God away.

They are unproductive and their crops will not have a good harvest. They have allied themselves with their pagan neighbours like Assyria, that will one day conquer them. They have build altars and continued the practices of sacrifices and offerings, but they have no understanding or obedience to the Law. Besides the temples, they have also build fortresses to protect themselves, but God declares that He will send fire to destroy the cities, none of the fortresses can withstand it.

covenant, transgresses, rebelled, Israel, Lord, Law, princes, calf, idols, Samaria, innocence, Ephraim, Maker, Egypt, fortified cities,

Hosea 8
The Apostasy of Israel

1 “Set the trumpet[a] to your mouth!
He shall come like an eagle against the house of the Lord,
Because they have transgressed My covenant
And rebelled against My law.
2 Israel will cry to Me,
‘My God, we know You!’
3 Israel has rejected the good;
The enemy will pursue him.
4 “They set up kings, but not by Me;
They made princes, but I did not acknowledge them.
From their silver and gold
They made idols for themselves—
That they might be cut off.
5 Your calf is rejected, O Samaria!
My anger is aroused against them—
How long until they attain to innocence?
6 For from Israel is even this:
A workman made it, and it is not God;
But the calf of Samaria shall be broken to pieces.
7 “They sow the wind,
And reap the whirlwind.
The stalk has no bud;
It shall never produce meal.
If it should produce,
Aliens would swallow it up.
8 Israel is swallowed up;
Now they are among the Gentiles
Like a vessel in which is no pleasure.
9 For they have gone up to Assyria,
Like a wild donkey alone by itself;
Ephraim has hired lovers.
10 Yes, though they have hired among the nations,
Now I will gather them;
And they shall sorrow a little,[b]
Because of the burden[c] of the king of princes.
11 “Because Ephraim has made many altars for sin,
They have become for him altars for sinning.
12 I have written for him the great things of My law,
But they were considered a strange thing.
13 For the sacrifices of My offerings they sacrifice flesh and eat it,
But the Lord does not accept them.
Now He will remember their iniquity and punish their sins.
They shall return to Egypt.
14 “For Israel has forgotten his Maker,
And has built temples;[d]
Judah also has multiplied fortified cities;
But I will send fire upon his cities,
And it shall devour his palaces.”

They return, but not to the Most High

God continues to pronounce the guilt of Israel to Hosea - they were robbers in God's eyes, they have wickedness in their hearts, they please kings and princes with lies. As a result the society was going down and because of their pride, they have not returned to God to follow Him.

Another indictment on His people is that they have turned to neighbouring pagan nations for security, nations that would take advantage of them. God declares that although He has redeemed them, such as from Egypt, yet the people lie against God. They are described as rebellious, treacherous, evil and God let their leaders fall.




Hosea 7

1 “When I would have healed Israel,
Then the iniquity of Ephraim was uncovered,
And the wickedness of Samaria.
For they have committed fraud;
A thief comes in;
A band of robbers takes spoil outside.
2 They do not consider in their hearts
That I remember all their wickedness;
Now their own deeds have surrounded them;
They are before My face.
3 They make a king glad with their wickedness,
And princes with their lies.
4 “They are all adulterers.
Like an oven heated by a baker—
He ceases stirring the fire after kneading the dough,
Until it is leavened.
5 In the day of our king
Princes have made him sick, inflamed with wine;
He stretched out his hand with scoffers.
6 They prepare their heart like an oven,
While they lie in wait;
Their baker[a] sleeps all night;
In the morning it burns like a flaming fire.
7 They are all hot, like an oven,
And have devoured their judges;
All their kings have fallen.
None among them calls upon Me.
8 “Ephraim has mixed himself among the peoples;
Ephraim is a cake unturned.
9 Aliens have devoured his strength,
But he does not know it;
Yes, gray hairs are here and there on him,
Yet he does not know it.
10 And the pride of Israel testifies to his face,
But they do not return to the Lord their God,
Nor seek Him for all this.


Futile Reliance on the Nations

11 “Ephraim also is like a silly dove, without sense—
They call to Egypt,
They go to Assyria.
12 Wherever they go, I will spread My net on them;
I will bring them down like birds of the air;
I will chastise them
According to what their congregation has heard.
13 “Woe to them, for they have fled from Me!
Destruction to them,
Because they have transgressed against Me!
Though I redeemed them,
Yet they have spoken lies against Me.
14 They did not cry out to Me with their heart
When they wailed upon their beds.
“They assemble together for[b] grain and new wine,
They rebel against Me;[c]
15 Though I disciplined and strengthened their arms,
Yet they devise evil against Me;
16 They return, but not to the Most High;[d]
They are like a treacherous bow.
Their princes shall fall by the sword
For the cursings of their tongue.
This shall be their derision in the land of Egypt.

Samaria is Oholah, and Jerusalem is Oholibah

God spoke to Ezekiel using two sisters Oholah and Oholibah to describe Samaria and Jerusalem. Samaria had flirted with the Assyrians by getting close to her and following some of the pagan cultures. Samaria also had not fully cut off her ties with Egypt. Jerusalem is described as the younger sister and she committed even more severe idolatry, referred here as harlotry. She associated with the Assyrians and then the Babylonians, being attracted to what their neighbours had instead of thanking God for what she had.

God describes Samaria and Jerusalem as harlots going after the Gentile nations. By following their neighbours in worship and tradition, they have defiled themselves, instead of being set apart by God. So the judgment would involve God using all these Gentile nations to destroy them. Jerusalem has followed her sister, so she will be made a horror and desolation.

God revealed again one of the reasons for his strong judgment. It may be difficult to understand why God bring such a great destruction when His people turn away and follow others. But here God revealed that the idolatry of the pagans and Gentiles which His people turned to, involve sacrificing their own children to the idols. God refers to the children as His own, and He cannot tolerate the evil and wickedness of the pagan practices of human sacrifice any longer.




Ezekiel 23
Two Harlot Sisters

1 The word of the Lord came again to me, saying:

2 “Son of man, there were two women,
The daughters of one mother.
3 They committed harlotry in Egypt,
They committed harlotry in their youth;
Their breasts were there embraced,
Their virgin bosom was there pressed.
4 Their names: Oholah[a] the elder and Oholibah[b] her sister;
They were Mine,
And they bore sons and daughters.
As for their names,
Samaria is Oholah, and Jerusalem is Oholibah.

The Older Sister, Samaria

5 “Oholah played the harlot even though she was Mine;
And she lusted for her lovers, the neighboring Assyrians,
6 Who were clothed in purple,
Captains and rulers,
All of them desirable young men,
Horsemen riding on horses.
7 Thus she committed her harlotry with them,
All of them choice men of Assyria;
And with all for whom she lusted,
With all their idols, she defiled herself.
8 She has never given up her harlotry brought from Egypt,
For in her youth they had lain with her,
Pressed her virgin bosom,
And poured out their immorality upon her.
9 “Therefore I have delivered her
Into the hand of her lovers,
Into the hand of the Assyrians,
For whom she lusted.
10 They uncovered her nakedness,
Took away her sons and daughters,
And slew her with the sword;
She became a byword among women,
For they had executed judgment on her.


The Younger Sister, Jerusalem

11 “Now although her sister Oholibah saw this, she became more corrupt in her lust than she, and in her harlotry more corrupt than her sister’s harlotry.

12 “She lusted for the neighboring Assyrians,
Captains and rulers,
Clothed most gorgeously,
Horsemen riding on horses,
All of them desirable young men.
13 Then I saw that she was defiled;
Both took the same way.
14 But she increased her harlotry;
She looked at men portrayed on the wall,
Images of Chaldeans portrayed in vermilion,
15 Girded with belts around their waists,
Flowing turbans on their heads,
All of them looking like captains,
In the manner of the Babylonians of Chaldea,
The land of their nativity.
16 As soon as her eyes saw them,
She lusted for them
And sent messengers to them in Chaldea.
17 “Then the Babylonians came to her, into the bed of love,
And they defiled her with their immorality;
So she was defiled by them, and alienated herself from them.
18 She revealed her harlotry and uncovered her nakedness.
Then I alienated Myself from her,
As I had alienated Myself from her sister.
19 “Yet she multiplied her harlotry
In calling to remembrance the days of her youth,
When she had played the harlot in the land of Egypt.
20 For she lusted for her paramours,
Whose flesh is like the flesh of donkeys,
And whose issue is like the issue of horses.
21 Thus you called to remembrance the lewdness of your youth,
When the Egyptians pressed your bosom
Because of your youthful breasts.


Judgment on Jerusalem

22 “Therefore, Oholibah, thus says the Lord God:

‘Behold, I will stir up your lovers against you,
From whom you have alienated yourself,
And I will bring them against you from every side:
23 The Babylonians,
All the Chaldeans,
Pekod, Shoa, Koa,
All the Assyrians with them,
All of them desirable young men,
Governors and rulers,
Captains and men of renown,
All of them riding on horses.
24 And they shall come against you
With chariots, wagons, and war-horses,
With a horde of people.
They shall array against you
Buckler, shield, and helmet all around.
‘I will delegate judgment to them,
And they shall judge you according to their judgments.
25 I will set My jealousy against you,
And they shall deal furiously with you;
They shall remove your nose and your ears,
And your remnant shall fall by the sword;
They shall take your sons and your daughters,
And your remnant shall be devoured by fire.
26 They shall also strip you of your clothes
And take away your beautiful jewelry.
27 ‘Thus I will make you cease your lewdness and your harlotry
Brought from the land of Egypt,
So that you will not lift your eyes to them,
Nor remember Egypt anymore.’
28 “For thus says the Lord God: ‘Surely I will deliver you into the hand of those you hate, into the hand of those from whom you alienated yourself. 29 They will deal hatefully with you, take away all you have worked for, and leave you naked and bare. The nakedness of your harlotry shall be uncovered, both your lewdness and your harlotry. 30 I will do these things to you because you have gone as a harlot after the Gentiles, because you have become defiled by their idols. 31 You have walked in the way of your sister; therefore I will put her cup in your hand.’

32 “Thus says the Lord God:

‘You shall drink of your sister’s cup,
The deep and wide one;
You shall be laughed to scorn
And held in derision;
It contains much.
33 You will be filled with drunkenness and sorrow,
The cup of horror and desolation,
The cup of your sister Samaria.
34 You shall drink and drain it,
You shall break its shards,
And tear at your own breasts;
For I have spoken,’
Says the Lord God.
35 “Therefore thus says the Lord God:

‘Because you have forgotten Me and cast Me behind your back,
Therefore you shall bear the penalty
Of your lewdness and your harlotry.’”

Both Sisters Judged

36 The Lord also said to me: “Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. 37 For they have committed adultery, and blood is on their hands. They have committed adultery with their idols, and even sacrificed their sons whom they bore to Me, passing them through the fire, to devour them. 38 Moreover they have done this to Me: They have defiled My sanctuary on the same day and profaned My Sabbaths. 39 For after they had slain their children for their idols, on the same day they came into My sanctuary to profane it; and indeed thus they have done in the midst of My house.

40 “Furthermore you sent for men to come from afar, to whom a messenger was sent; and there they came. And you washed yourself for them, painted your eyes, and adorned yourself with ornaments. 41 You sat on a stately couch, with a table prepared before it, on which you had set My incense and My oil. 42 The sound of a carefree multitude was with her, and Sabeans were brought from the wilderness with men of the common sort, who put bracelets on their wrists and beautiful crowns on their heads. 43 Then I said concerning her who had grown old in adulteries, ‘Will they commit harlotry with her now, and she with them?’ 44 Yet they went in to her, as men go in to a woman who plays the harlot; thus they went in to Oholah and Oholibah, the lewd women. 45 But righteous men will judge them after the manner of adulteresses, and after the manner of women who shed blood, because they are adulteresses, and blood is on their hands.

46 “For thus says the Lord God: ‘Bring up an assembly against them, give them up to trouble and plunder. 47 The assembly shall stone them with stones and execute them with their swords; they shall slay their sons and their daughters, and burn their houses with fire. 48 Thus I will cause lewdness to cease from the land, that all women may be taught not to practice your lewdness. 49 They shall repay you for your lewdness, and you shall pay for your idolatrous sins. Then you shall know that I am the Lord God.’”

Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace

Amid the gloom prophesies, this chapter reveals the Hope who is the Son, and the Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. It mentions the "Galilee of the Gentiles" pointing to our Lord Jesus who spent much time in Galilee and the salvation which is to reach the Gentiles. He will be a light shining out of the darkness where the people are in. This is the revelation of the Messiah who will be from the line of David and His Kingdom will be everlasting. The zeal or passion of the LORD will ensure this.

The second part continues with the prophecy of the destruction of Israel and Samaria. It seems that nothing can save them from the judgement at that time. The severity of their wickedness is such that no mercy will be granted even to the widows and fatherless - groups of people whom the LORD usually reminds us to care for - because they have all become hypocrites and evildoers. Their prophets and leaders have lied and caused them to fall. And so God's anger is not turned away.



Isaiah 9
The Government of the Promised Son

1 Nevertheless the gloom will not be upon her who is distressed,
As when at first He lightly esteemed
The land of Zebulun and the land of Naphtali,
And afterward more heavily oppressed her,
By the way of the sea, beyond the Jordan,
In Galilee of the Gentiles.
2 The people who walked in darkness
Have seen a great light;
Those who dwelt in the land of the shadow of death,
Upon them a light has shined.
3 You have multiplied the nation
And increased its joy;[a]
They rejoice before You
According to the joy of harvest,
As men rejoice when they divide the spoil.
4 For You have broken the yoke of his burden
And the staff of his shoulder,
The rod of his oppressor,
As in the day of Midian.
5 For every warrior’s sandal from the noisy battle,
And garments rolled in blood,
Will be used for burning and fuel of fire.
6 For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.

The Punishment of Samaria

8 The Lord sent a word against Jacob,
And it has fallen on Israel.
9 All the people will know—
Ephraim and the inhabitant of Samaria—
Who say in pride and arrogance of heart:
10 “The bricks have fallen down,
But we will rebuild with hewn stones;
The sycamores are cut down,
But we will replace them with cedars.”
11 Therefore the Lord shall set up
The adversaries of Rezin against him,
And spur his enemies on,
12 The Syrians before and the Philistines behind;
And they shall devour Israel with an open mouth.
For all this His anger is not turned away,
But His hand is stretched out still.
13 For the people do not turn to Him who strikes them,
Nor do they seek the Lord of hosts.
14 Therefore the Lord will cut off head and tail from Israel,
Palm branch and bulrush in one day.
15 The elder and honorable, he is the head;
The prophet who teaches lies, he is the tail.
16 For the leaders of this people cause them to err,
And those who are led by them are destroyed.
17 Therefore the Lord will have no joy in their young men,
Nor have mercy on their fatherless and widows;
For everyone is a hypocrite and an evildoer,
And every mouth speaks folly.
For all this His anger is not turned away,
But His hand is stretched out still.
18 For wickedness burns as the fire;
It shall devour the briers and thorns,
And kindle in the thickets of the forest;
They shall mount up like rising smoke.
19 Through the wrath of the Lord of hosts
The land is burned up,
And the people shall be as fuel for the fire;
No man shall spare his brother.
20 And he shall snatch on the right hand
And be hungry;
He shall devour on the left hand
And not be satisfied;
Every man shall eat the flesh of his own arm.
21 Manasseh shall devour Ephraim, and Ephraim Manasseh;
Together they shall be against Judah.
For all this His anger is not turned away,
But His hand is stretched out still.

Stone of Stumbling and a Rock of Offense

The curious beginning in this chapter tells of God describing Maher-Shalal-Hash-Baz, who will be born as a son to a prophetess. THe Lord revealed then when at the time of this child, Assyria would invade Samaria and dislocate them.

Then God revealed to Isaiah that the King of Assyria will bypass Judah to capture Israel. The Lord will bring Assyria against Israel and it will not be stopped. Then God also describes the terrible things that would happen to Judah. He tells Isaiah and the people that in that time, they should focus on God and fear God. To some, God will become a sanctuary, to others, they will see God as a stumbling stone or a rock of offense. They will be desperate and seek false spiritual help such as mediums and wizards. They will be desperate and curse their king and God. God will continue to reach out to those who listen but they must fear Him and hear His word.




Isaiah 8
Assyria Will Invade the Land

1 Moreover the Lord said to me, “Take a large scroll, and write on it with a man’s pen concerning Maher-Shalal-Hash-Baz.[a] 2 And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah.”

3 Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry ‘My father’ and ‘My mother,’ the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.”

5 The Lord also spoke to me again, saying:

6 “Inasmuch as these people refused
The waters of Shiloah that flow softly,
And rejoice in Rezin and in Remaliah’s son;
7 Now therefore, behold, the Lord brings up over them
The waters of the River,[b] strong and mighty—
The king of Assyria and all his glory;
He will go up over all his channels
And go over all his banks.
8 He will pass through Judah,
He will overflow and pass over,
He will reach up to the neck;
And the stretching out of his wings
Will fill the breadth of Your land, O Immanuel.[c]
9 “Be shattered, O you peoples, and be broken in pieces!
Give ear, all you from far countries.
Gird yourselves, but be broken in pieces;
Gird yourselves, but be broken in pieces.
10 Take counsel together, but it will come to nothing;
Speak the word, but it will not stand,
For God is with us.”[d]


Fear God, Heed His Word

11 For the Lord spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying:

12 “Do not say, ‘A conspiracy,’
Concerning all that this people call a conspiracy,
Nor be afraid of their threats, nor be troubled.
13 The Lord of hosts, Him you shall hallow;
Let Him be your fear,
And let Him be your dread.
14 He will be as a sanctuary,
But a stone of stumbling and a rock of offense
To both the houses of Israel,
As a trap and a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble;
They shall fall and be broken,
Be snared and taken.”
16 Bind up the testimony,
Seal the law among my disciples.
17 And I will wait on the Lord,
Who hides His face from the house of Jacob;
And I will hope in Him.
18 Here am I and the children whom the Lord has given me!
We are for signs and wonders in Israel
From the Lord of hosts,
Who dwells in Mount Zion.
19 And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.

21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness.

That The Lord will Whistle for the Fly

Isaiah was sent to King Ahaz to deliver a message from God that the forces of Syria and Israel(Ephraim) against Judah will not prevail. In more detail it also describes the Ephraim herself would be destroyed as a nation in the next 65 years. God then challenges Ahaz to believe this or Ahaz himself will fall.

God further challenges Ahaz to ask Him for a sign. When Ahaz refused, God revealed the virgin birth of the LORD and His name Immanuel. Also God described the forces that will come against Judah soon.

God revealed his plans of judgement where he will summon enemies from the east (Assyria) and west (Egypt). The enemies of Judah will come and wreck the land so that it will become briers and thorns.




Isaiah 7
Isaiah Sent to King Ahaz

1 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria’s forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind.

3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub[a] your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller’s Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God:

“It shall not stand,
Nor shall it come to pass.
8 For the head of Syria is Damascus,
And the head of Damascus is Rezin.
Within sixty-five years Ephraim will be broken,
So that it will not be a people.
9 The head of Ephraim is Samaria,
And the head of Samaria is Remaliah’s son.
If you will not believe,
Surely you shall not be established.”’”


The Immanuel Prophecy

10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.”

12 But Ahaz said, “I will not ask, nor will I test the Lord!”

13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.[b] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The Lord will bring the king of Assyria upon you and your people and your father’s house—days that have not come since the day that Ephraim departed from Judah.”

18 And it shall come to pass in that day
That the Lord will whistle for the fly
That is in the farthest part of the rivers of Egypt,
And for the bee that is in the land of Assyria.
19 They will come, and all of them will rest
In the desolate valleys and in the clefts of the rocks,
And on all thorns and in all pastures.
20 In the same day the Lord will shave with a hired razor,
With those from beyond the River,[c] with the king of Assyria,
The head and the hair of the legs,
And will also remove the beard.
21 It shall be in that day
That a man will keep alive a young cow and two sheep;
22 So it shall be, from the abundance of milk they give,
That he will eat curds;
For curds and honey everyone will eat who is left in the land.
23 It shall happen in that day,
That wherever there could be a thousand vines
Worth a thousand shekels of silver,
It will be for briers and thorns.
24 With arrows and bows men will come there,
Because all the land will become briers and thorns.
25 And to any hill which could be dug with the hoe,
You will not go there for fear of briers and thorns;
But it will become a range for oxen
And a place for sheep to roam.

Jehu Destroys All Ahab Family, Ahaziah's Brothers and False God Worshippers

Jehu pressured the keepers' of Ahab's seventy sons to make them claim for the throne, probably so that Jehu could attack them in the open. Initially the elders refused but after further pressure, they murdered the seventy sons of Ahab and presented to Jehu. Jehu arrogantly reminded the people that God's prophecies concerning Ahab has been fulfilled.

On the way to Samaria, Jehu also met the 42 brothers of Ahaziah, King of Judah. Jehu captured them and killed them. When Jehu arrived in Samaria, he sought out all relatives of Ahab and killed them too. It appeared that Jehu had taken the responsibility of being the one who fulfills God's prophecies concerning Ahab.

Jehu also rounded up all the worshippers of Baal at the temple with the pretense of worshipping Baal. When all the worshippers were gathered, Jehu ordered his men to kill them all. The LORD was very pleased with Jehu's actions against the house of Ahab as well as the worshippers of false god. So God promised Jehu the throne of Israel for 4 generations. However, Jehu did not walk in the ways of the Lord, and instead followed Jeroboam in evil and made Israel to sin.

So Jehu had a zeal to fulfill God's prophecies and a disgust towards idolatry. Even so, it does not mean that Jehu was righteous. For besides idolatry, there were many ways that man can sin and walk in evil ways. Thus Jehu committed other sins and also led his nation to sin, even though it may not involve worship of false gods.


2 Kings 10

Ahab’s Seventy Sons Killed

 1 Now Ahab had seventy sons in Samaria. And Jehu wrote and sent letters to Samaria, to the rulers of Jezreel,[a] to the elders, and to those who reared Ahab’s sons, saying:
 2 Now as soon as this letter comes to you, since your master’s sons are with you, and you have chariots and horses, a fortified city also, and weapons, 3 choose the best qualified of your master’s sons, set him on his father’s throne, and fight for your master’s house.
4 But they were exceedingly afraid, and said, “Look, two kings could not stand up to him; how then can we stand?” 5 And he who was in charge of the house, and he who was in charge of the city, the elders also, and those who reared the sons, sent to Jehu, saying, “We are your servants, we will do all you tell us; but we will not make anyone king. Do what is good in your sight.” 6 Then he wrote a second letter to them, saying:

   If you are for me and will obey my voice, take the heads of the men, your master’s sons, and come to me at Jezreel by this time tomorrow.
Now the king’s sons, seventy persons, were with the great men of the city, who were rearing them. 7 So it was, when the letter came to them, that they took the king’s sons and slaughtered seventy persons, put their heads in baskets and sent them to him at Jezreel.
8 Then a messenger came and told him, saying, “They have brought the heads of the king’s sons.”
And he said, “Lay them in two heaps at the entrance of the gate until morning.”
9 So it was, in the morning, that he went out and stood, and said to all the people, “You are righteous. Indeed I conspired against my master and killed him; but who killed all these? 10 Know now that nothing shall fall to the earth of the word of the LORD which the LORD spoke concerning the house of Ahab; for the LORD has done what He spoke by His servant Elijah.” 11 So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men and his close acquaintances and his priests, until he left him none remaining.

Ahaziah’s Forty-two Brothers Killed
 
12 And he arose and departed and went to Samaria. On the way, at Beth Eked[b] of the Shepherds, 13 Jehu met with the brothers of Ahaziah king of Judah, and said, “Who are you?”
So they answered, “We are the brothers of Ahaziah; we have come down to greet the sons of the king and the sons of the queen mother.”
14 And he said, “Take them alive!” So they took them alive, and killed them at the well of Beth Eked, forty-two men; and he left none of them.

The Rest of Ahab’s Family Killed
 
15 Now when he departed from there, he met Jehonadab the son of Rechab, coming to meet him; and he greeted him and said to him, “Is your heart right, as my heart is toward your heart?”
And Jehonadab answered, “It is.”
Jehu said, “If it is, give me your hand.” So he gave him his hand, and he took him up to him into the chariot. 16 Then he said, “Come with me, and see my zeal for the LORD.” So they had him ride in his chariot. 17 And when he came to Samaria, he killed all who remained to Ahab in Samaria, till he had destroyed them, according to the word of the LORD which He spoke to Elijah.

Worshipers of Baal Killed
 
Jehonadab the son of Rechab went into the temple of Baal, and said to the worshipers of Baal, “Search and see that no servants of the LORD are here with you, but only the worshipers of Baal.” 24 So they went in to offer sacrifices and burnt offerings. Now Jehu had appointed for himself eighty men on the outside, and had said, “If any of the men whom I have brought into your hands escapes, whoever lets him escape, it shall be his life for the life of the other.”
25 Now it happened, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, “Go in and kill them; let no one come out!” And they killed them with the edge of the sword; then the guards and the officers threw them out, and went into the inner room of the temple of Baal. 26 And they brought the sacred pillars out of the temple of Baal and burned them. 27 Then they broke down the sacred pillar of Baal, and tore down the temple of Baal and made it a refuse dump to this day. 28 Thus Jehu destroyed Baal from Israel.
29 However Jehu did not turn away from the sins of Jeroboam the son of Nebat, who had made Israel sin, that is, from the golden calves that were at Bethel and Dan. 30 And the LORD said to Jehu, “Because you have done well in doing what is right in My sight, and have done to the house of Ahab all that was in My heart, your sons shall sit on the throne of Israel to the fourth generation.” 31 But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart; for he did not depart from the sins of Jeroboam, who had made Israel sin.

Death of Jehu
 
32 In those days the LORD began to cut off parts of Israel; and Hazael conquered them in all the territory of Israel 33 from the Jordan eastward: all the land of Gilead—Gad, Reuben, and Manasseh—from Aroer, which is by the River Arnon, including Gilead and Bashan.
34 Now the rest of the acts of Jehu, all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel? 35 So Jehu rested with his fathers, and they buried him in Samaria. Then Jehoahaz his son reigned in his place. 36 And the period that Jehu reigned over Israel in Samaria was twenty-eight years.

Syrians Fled at Sound of God's Army

Samaria was besieged by the Syrians and in a very desperate situation. Some of its citizens have begun to cannibalize on babies. The scarcity of food means that the food price had skyrocketed. At the end of this when Samaria was on the verge of collapse, Elisha boldly prophesied that tomorrow the food prices would return to normal. An officer asked if this could really be true. Elisha replied with a curse that the officer may see it but would not be part of it.

Four lepers from Samaria decided to surrender to the Syrian army because they knew they would surely die if they stayed in Samaria. When they reached the Syrian camps, they found the Syrian army had abandoned it. God had actually made them hear the sounds of a larger army approaching hence the Syrians fled. After taking all they can, one of the lepers thought it would be sinful to keep all this to themselves, so they brought the news back to Samaria.

In Samaria, the king initially did not believe this so he send some men to check the camps. When they found it was safe, the people of Samaria rushed to the Syrian camps. The officer who showed disbelieve earlier also heard of this news but was trampled to death and he joined the crowds. Both miracles of God spoken by Elisha came true, the food prices became normal. The second was that the officer could see this remarkable event, but would die without sharing its benefits.


2 Kings 7

 1 Then Elisha said, “Hear the word of the LORD. Thus says the LORD: ‘Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.’”
2 So an officer on whose hand the king leaned answered the man of God and said, “Look, if the LORD would make windows in heaven, could this thing be?”
And he said, “In fact, you shall see it with your eyes, but you shall not eat of it.”


The Syrians Flee
 
3 Now there were four leprous men at the entrance of the gate; and they said to one another, “Why are we sitting here until we die? 4 If we say, ‘We will enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. Now therefore, come, let us surrender to the army of the Syrians. If they keep us alive, we shall live; and if they kill us, we shall only die.” 5 And they rose at twilight to go to the camp of the Syrians; and when they had come to the outskirts of the Syrian camp, to their surprise no one was there. 6 For the Lord had caused the army of the Syrians to hear the noise of chariots and the noise of horses—the noise of a great army; so they said to one another, “Look, the king of Israel has hired against us the kings of the Hittites and the kings of the Egyptians to attack us!” 7 Therefore they arose and fled at twilight, and left the camp intact—their tents, their horses, and their donkeys—and they fled for their lives. 8 And when these lepers came to the outskirts of the camp, they went into one tent and ate and drank, and carried from it silver and gold and clothing, and went and hid them; then they came back and entered another tent, and carried some from there also, and went and hid it.
9 Then they said to one another, “We are not doing right. This day is a day of good news, and we remain silent. If we wait until morning light, some punishment will come upon us. Now therefore, come, let us go and tell the king’s household.” 10 So they went and called to the gatekeepers of the city, and told them, saying, “We went to the Syrian camp, and surprisingly no one was there, not a human sound—only horses and donkeys tied, and the tents intact.” 11 And the gatekeepers called out, and they told it to the king’s household inside.
12 So the king arose in the night and said to his servants, “Let me now tell you what the Syrians have done to us. They know that we are hungry; therefore they have gone out of the camp to hide themselves in the field, saying, ‘When they come out of the city, we shall catch them alive, and get into the city.’”
13 And one of his servants answered and said, “Please, let several men take five of the remaining horses which are left in the city. Look, they may either become like all the multitude of Israel that are left in it; or indeed, I say, they may become like all the multitude of Israel left from those who are consumed; so let us send them and see.” 14 Therefore they took two chariots with horses; and the king sent them in the direction of the Syrian army, saying, “Go and see.” 15 And they went after them to the Jordan; and indeed all the road was full of garments and weapons which the Syrians had thrown away in their haste. So the messengers returned and told the king. 16 Then the people went out and plundered the tents of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD.
seahs of barley for a shekel, and a seah of fine flour for a shekel, shall be sold tomorrow about this time in the gate of Samaria.”
19 Then that officer had answered the man of God, and said, “Now look, if the LORD would make windows in heaven, could such a thing be?”
And he had said, “In fact, you shall see it with your eyes, but you shall not eat of it.” 20 And so it happened to him, for the people trampled him in the gate, and he died.

Ahaziah Enquires of False God and Judged by the Lord

Ahaziah succeeded his father Ahab to become King of Israel. His reign was short lived due to direct intervention from God. The kings of Israel had been mostly evil including Ahaziah. In this case, when Ahaziah was sick, he sent messengers to inquire the false gods about his injury. This offended the Lord greatly who sent Elijah to intercept the messengers with His message. God's message was simple ‘Is it because there is no God in Israel that you are sending to inquire of Baal-Zebub, the god of Ekron?' In addition, a curse followed that Ahaziah would not recover.

Ahaziah send fifty troops and a captain to capture Elijah but Elijah called for fire from God to consume the troops and it happened just as he said. A second group of troops was sent and met the same fate. With the third group of troops sent to capture Elijah, the captain humbled himself in front of Elijah and pleaded for his life. God told Elijah to go to the captain and Elijah delivered the same message. Just as God said, Ahaziah died soon after that.



2 Kings 1

God Judges Ahaziah

1 Moab rebelled against Israel after the death of Ahab.
2 Now Ahaziah fell through the lattice of his upper room in Samaria, and was injured; so he sent messengers and said to them, “Go, inquire of Baal-Zebub, the god of Ekron, whether I shall recover from this injury.” 3 But the angel[a] of the LORD said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-Zebub, the god of Ekron?’ 4 Now therefore, thus says the LORD: ‘You shall not come down from the bed to which you have gone up, but you shall surely die.’” So Elijah departed.
5 And when the messengers returned to him, he said to them, “Why have you come back?”
6 So they said to him, “A man came up to meet us, and said to us, ‘Go, return to the king who sent you, and say to him, “Thus says the LORD: ‘Is it because there is no God in Israel that you are sending to inquire of Baal-Zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”’”
7 Then he said to them, “What kind of man was it who came up to meet you and told you these words?”
8 So they answered him, “A hairy man wearing a leather belt around his waist.”
And he said, “It is Elijah the Tishbite.”
9 Then the king sent to him a captain of fifty with his fifty men. So he went up to him; and there he was, sitting on the top of a hill. And he spoke to him: “Man of God, the king has said, ‘Come down!’”
10 So Elijah answered and said to the captain of fifty, “If I am a man of God, then let fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed him and his fifty. 11 Then he sent to him another captain of fifty with his fifty men.
And he answered and said to him: “Man of God, thus has the king said, ‘Come down quickly!’”
12 So Elijah answered and said to them, “If I am a man of God, let fire come down from heaven and consume you and your fifty men.” And the fire of God came down from heaven and consumed him and his fifty.
13 Again, he sent a third captain of fifty with his fifty men. And the third captain of fifty went up, and came and fell on his knees before Elijah, and pleaded with him, and said to him: “Man of God, please let my life and the life of these fifty servants of yours be precious in your sight. 14 Look, fire has come down from heaven and burned up the first two captains of fifties with their fifties. But let my life now be precious in your sight.”
15 And the angel[b] of the LORD said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king. 16 Then he said to him, “Thus says the LORD: ‘Because you have sent messengers to inquire of Baal-Zebub, the god of Ekron, is it because there is no God in Israel to inquire of His word? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”
17 So Ahaziah died according to the word of the LORD which Elijah had spoken. Because he had no son, Jehoram[c] became king in his place, in the second year of Jehoram the son of Jehoshaphat, king of Judah.
18 Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?

Elijah Challenges 850 False Prophets and God Sent His Fire

There was drought in Samaria as part of the judgement from God, and this had led to famine in the land. At this time, Jezebel already had most of the prophets killed. Obadiah, a man who feared God, had hidden about 100 prophets for their safety. At this time of famine, Ahab had placed Obadiah in charge of his house and now ordered Obadiah to search half the land for water.

While searching for water, Obadiah met Elijah who told Obadiah to inform Ahab that he is back. Obadiah at first protested that he was afraid for his life if he told Ahab and then find that Elijah was missing. Elijah reassured Obadiah that he will meet with Ahab. When Ahab met Elijah later, he called him the "troubler of Israel", to which Elijah replied that it was the sins of the kings that had brought the trouble. Elijah ordered that all of Israel and all the prophets of the false gods be gathered together at Mount Carmel, about 850 of them who were loyal to Jezebel.

Elijah, full of confidence in the LORD, challenged the entire nation of Israel to test between his God, and the false gods of the prophets. The challenge was to let either side call upon their god to set their bull sacrifice on fire. The false prophets called on their gods for a long time, nothing happened. Then Elijah mocked them and their false gods. In response the false prophets cried even more to their gods, and cut themselves, then prophesied more but nothing happened.

When it was Elijah's turned, he prepared the altar with 12 stones representing the tribes of Israel. He put the bull on the altar with wood underneath. He then dug a trench and poured water on the sacrifice and the wood. He also asked the people to pour water for two more times, as if trying to show the power of the LORD can burn even with water. Then Elijah called upon the LORD, and the fire came and consumed the sacrifice. As God showed himself to Israel, the people fell on their faces and again acknowledged that the LORD is God. They gathered up all the false prophets and executed them.

At this point, God's judgement did not extend to Ahab yet. Following this, Elijah prophesied the breaking of the drought and the rain came upon them soon.




1 Kings 18

Elijah’s Message to Ahab

 1 And it came to pass after many days that the word of the LORD came to Elijah, in the third year, saying, “Go, present yourself to Ahab, and I will send rain on the earth.”
2 So Elijah went to present himself to Ahab; and there was a severe famine in Samaria. 3 And Ahab had called Obadiah, who was in charge of his house. (Now Obadiah feared the LORD greatly. 4 For so it was, while Jezebel massacred the prophets of the LORD, that Obadiah had taken one hundred prophets and hidden them, fifty to a cave, and had fed them with bread and water.) 5 And Ahab had said to Obadiah, “Go into the land to all the springs of water and to all the brooks; perhaps we may find grass to keep the horses and mules alive, so that we will not have to kill any livestock.” 6 So they divided the land between them to explore it; Ahab went one way by himself, and Obadiah went another way by himself.
7 Now as Obadiah was on his way, suddenly Elijah met him; and he recognized him, and fell on his face, and said, “Is that you, my lord Elijah?”
8 And he answered him, “It is I. Go, tell your master, ‘Elijah is here.’”
9 So he said, “How have I sinned, that you are delivering your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my master has not sent someone to hunt for you; and when they said, ‘He is not here,’ he took an oath from the kingdom or nation that they could not find you. 11 And now you say, ‘Go, tell your master, “Elijah is here”’! 12 And it shall come to pass, as soon as I am gone from you, that the Spirit of the LORD will carry you to a place I do not know; so when I go and tell Ahab, and he cannot find you, he will kill me. But I your servant have feared the LORD from my youth. 13 Was it not reported to my lord what I did when Jezebel killed the prophets of the LORD, how I hid one hundred men of the LORD’s prophets, fifty to a cave, and fed them with bread and water? 14 And now you say, ‘Go, tell your master, “Elijah is here.”’ He will kill me!”
15 Then Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely present myself to him today.”
16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.
17 Then it happened, when Ahab saw Elijah, that Ahab said to him, “Is that you, O troubler of Israel?”
18 And he answered, “I have not troubled Israel, but you and your father’s house have, in that you have forsaken the commandments of the LORD and have followed the Baals. 19 Now therefore, send and gather all Israel to me on Mount Carmel, the four hundred and fifty prophets of Baal, and the four hundred prophets of Asherah,[a] who eat at Jezebel’s table.”

Elijah’s Mount Carmel Victory
 

So all the people answered and said, “It is well spoken.”
25 Now Elijah said to the prophets of Baal, “Choose one bull for yourselves and prepare it first, for you are many; and call on the name of your god, but put no fire under it.”
26 So they took the bull which was given them, and they prepared it, and called on the name of Baal from morning even till noon, saying, “O Baal, hear us!” But there was no voice; no one answered. Then they leaped about the altar which they had made.
27 And so it was, at noon, that Elijah mocked them and said, “Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.” 28 So they cried aloud, and cut themselves, as was their custom, with knives and lances, until the blood gushed out on them. 29 And when midday was past, they prophesied until the time of the offering of the evening sacrifice. But there was no voice; no one answered, no one paid attention.
30 Then Elijah said to all the people, “Come near to me.” So all the people came near to him. And he repaired the altar of the LORD that was broken down. 31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD had come, saying, “Israel shall be your name.”[b] 32 Then with the stones he built an altar in the name of the LORD; and he made a trench around the altar large enough to hold two seahs of seed. 33 And he put the wood in order, cut the bull in pieces, and laid it on the wood, and said, “Fill four waterpots with water, and pour it on the burnt sacrifice and on the wood.” 34 Then he said, “Do it a second time,” and they did it a second time; and he said, “Do it a third time,” and they did it a third time. 35 So the water ran all around the altar; and he also filled the trench with water.
36 And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, “LORD God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. 37 Hear me, O LORD, hear me, that this people may know that You are the LORD God, and that You have turned their hearts back to You again.”
38 Then the fire of the LORD fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. 39 Now when all the people saw it, they fell on their faces; and they said, “The LORD, He is God! The LORD, He is God!”
40 And Elijah said to them, “Seize the prophets of Baal! Do not let one of them escape!” So they seized them; and Elijah brought them down to the Brook Kishon and executed them there.

The Drought Ends
 
41 Then Elijah said to Ahab, “Go up, eat and drink; for there is the sound of abundance of rain.” 42 So Ahab went up to eat and drink. And Elijah went up to the top of Carmel; then he bowed down on the ground, and put his face between his knees, 43 and said to his servant, “Go up now, look toward the sea.”
So he went up and looked, and said, “There is nothing.” And seven times he said, “Go again.”
44 Then it came to pass the seventh time, that he said, “There is a cloud, as small as a man’s hand, rising out of the sea!” So he said, “Go up, say to Ahab, ‘Prepare your chariot, and go down before the rain stops you.’”
45 Now it happened in the meantime that the sky became black with clouds and wind, and there was a heavy rain. So Ahab rode away and went to Jezreel. 46 Then the hand of the LORD came upon Elijah; and he girded up his loins and ran ahead of Ahab to the entrance of Jezreel.

Kings of Israel: Elah, Zimri, Tibni, Omri, Ahab - Prophet Jehu

Baasha who replaced Jeroboam's dynasty was also evil and thus the LORD made his line the same as that of Jeroboam's. The prophet in Israel was Jehu. The son of Baasha, Elah, replaced his father as king. Elah's reign was short lived and as prophesied by Jehu, Baasha's line ended with Elah when a commander called Zimri, overthrew Elah and killed of all descendants of Baasha.

Zimri too was considered evil and his reign was only seven days. The evil that these kings did is often described as they provoked the LORD to anger with their idols. The people was not pleased with Zimri's conspiracy and rallied another commander, Omri, who overthrew and replaced Zimri.

Omri, as with other before him was evil, but was more so than others before him. He moved the capital of Israel from Tirzah to Samaria, a city which he built on a hill he bought from Shemer.

Omri's son, Ahab, was even more evil than all the Kings of Israel before him. He was the king who married Jezebel. He build a temple to worship and serve one of the prominent idols of that time. He made the evils of Jeroboam looked trivial.


1 Kings 16

 1 Then the word of the LORD came to Jehu the son of Hanani, against Baasha, saying: 2 “Inasmuch as I lifted you out of the dust and made you ruler over My people Israel, and you have walked in the way of Jeroboam, and have made My people Israel sin, to provoke Me to anger with their sins, 3 surely I will take away the posterity of Baasha and the posterity of his house, and I will make your house like the house of Jeroboam the son of Nebat. 4 The dogs shall eat whoever belongs to Baasha and dies in the city, and the birds of the air shall eat whoever dies in the fields.”
5 Now the rest of the acts of Baasha, what he did, and his might, are they not written in the book of the chronicles of the kings of Israel? 6 So Baasha rested with his fathers and was buried in Tirzah. Then Elah his son reigned in his place.
7 And also the word of the LORD came by the prophet Jehu the son of Hanani against Baasha and his house, because of all the evil that he did in the sight of the LORD in provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he killed them.

Elah Reigns in Israel
 
8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel, and reigned two years in Tirzah. 9 Now his servant Zimri, commander of half his chariots, conspired against him as he was in Tirzah drinking himself drunk in the house of Arza, steward of his house in Tirzah. 10 And Zimri went in and struck him and killed him in the twenty-seventh year of Asa king of Judah, and reigned in his place.
11 Then it came to pass, when he began to reign, as soon as he was seated on his throne, that he killed all the household of Baasha; he did not leave him one male, neither of his relatives nor of his friends. 12 Thus Zimri destroyed all the household of Baasha, according to the word of the LORD, which He spoke against Baasha by Jehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, by which they had sinned and by which they had made Israel sin, in provoking the LORD God of Israel to anger with their idols.
14 Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

Zimri Reigns in Israel
 
15 In the twenty-seventh year of Asa king of Judah, Zimri had reigned in Tirzah seven days. And the people were encamped against Gibbethon, which belonged to the Philistines. 16 Now the people who were encamped heard it said, “Zimri has conspired and also has killed the king.” So all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 Then Omri and all Israel with him went up from Gibbethon, and they besieged Tirzah. 18 And it happened, when Zimri saw that the city was taken, that he went into the citadel of the king’s house and burned the king’s house down upon himself with fire, and died, 19 because of the sins which he had committed in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he had committed to make Israel sin.
20 Now the rest of the acts of Zimri, and the treason he committed, are they not written in the book of the chronicles of the kings of Israel?

Omri Reigns in Israel
 
21 Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. So Tibni died and Omri reigned. 23 In the thirty-first year of Asa king of Judah, Omri became king over Israel, and reigned twelve years. Six years he reigned in TirzahShemer for two talents of silver; then he built on the hill, and called the name of the city which he built, Samaria, after the name of Shemer, owner of the hill. 25 Omri did evil in the eyes of the LORD, and did worse than all who were before him. 26 For he walked in all the ways of Jeroboam the son of Nebat, and in his sin by which he had made Israel sin, provoking the LORD God of Israel to anger with their idols.
27 Now the rest of the acts of Omri which he did, and the might that he showed, are they not written in the book of the chronicles of the kings of Israel?
28 So Omri rested with his fathers and was buried in Samaria. Then Ahab his son reigned in his place.

Ahab Reigns in Israel
 
29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri became king over Israel; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 Now Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. 31 And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. 32 Then he set up an altar for Baal in the temple of Baal, which he had built in Samaria. 33 And Ahab made a wooden image.[a] Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho. He laid its foundation with Abiram his firstborn, and with his youngest son Segub he set up its gates, according to the word of the LORD, which He had spoken through Joshua the son of Nun.