Kings Should Seek Wisdom

This serves as an exhortation and warning written to kings. It can equally apply to today's situation where most nations are governed by democratically elected representatives. It reminds that earthly authority and leadership is ordained by God. No leader should boast or think to highly of themselves. Furthermore, because God has given the privilege of authority, more will be expected of the leaders. Those who do not rule rightly will be judged by God. Keeping God's instructions and words is the way to go.

One way to achieve the above is to go after wisdom. Wisdom will lead to righteous ruling and a better kingdom, or one that would last. A wise king would bring stability to the kingdom.






Wisdom 6 (NRSVCE)
Kings Should Seek Wisdom
6 Listen therefore, O kings, and understand;
learn, O judges of the ends of the earth.
2 Give ear, you that rule over multitudes,
and boast of many nations.
3 For your dominion was given you from the Lord,
and your sovereignty from the Most High;
he will search out your works and inquire into your plans.
4 Because as servants of his kingdom you did not rule rightly,
or keep the law,
or walk according to the purpose of God,
5 he will come upon you terribly and swiftly,
because severe judgment falls on those in high places.
6 For the lowliest may be pardoned in mercy,
but the mighty will be mightily tested.
7 For the Lord of all will not stand in awe of anyone,
or show deference to greatness;
because he himself made both small and great,
and he takes thought for all alike.
8 But a strict inquiry is in store for the mighty.
9 To you then, O monarchs, my words are directed,
so that you may learn wisdom and not transgress.
10 For they will be made holy who observe holy things in holiness,
and those who have been taught them will find a defense.
11 Therefore set your desire on my words;
long for them, and you will be instructed.

Description of Wisdom
12 Wisdom is radiant and unfading,
and she is easily discerned by those who love her,
and is found by those who seek her.
13 She hastens to make herself known to those who desire her.
14 One who rises early to seek her will have no difficulty,
for she will be found sitting at the gate.
15 To fix one’s thought on her is perfect understanding,
and one who is vigilant on her account will soon be free from care,
16 because she goes about seeking those worthy of her,
and she graciously appears to them in their paths,
and meets them in every thought.

17 The beginning of wisdom[a] is the most sincere desire for instruction,
and concern for instruction is love of her,
18 and love of her is the keeping of her laws,
and giving heed to her laws is assurance of immortality,
19 and immortality brings one near to God;
20 so the desire for wisdom leads to a kingdom.

21 Therefore if you delight in thrones and scepters, O monarchs over the peoples,
honor wisdom, so that you may reign forever.
22 I will tell you what wisdom is and how she came to be,
and I will hide no secrets from you,
but I will trace her course from the beginning of creation,
and make knowledge of her clear,
and I will not pass by the truth;
23 nor will I travel in the company of sickly envy,
for envy[b] does not associate with wisdom.
24 The multitude of the wise is the salvation of the world,
and a sensible king is the stability of any people.
25 Therefore be instructed by my words, and you will profit.

Be holy, for I am holy

1 Peter 1:16
.. because it is written, “Be holy, for I am holy.”

God's ultimate desire is to have us be together in oneness with Him. So He had to save us first, so that we can be righteous again and then to make us holy. Being holy is not the condition of joining the heaven club, rather it is a transformation which must take place in every believer. While on earth, there are many interests that will take our attention away and influence us away from holiness. So the first step is to accept that we are supposed to be holy and then to learn not to tolerate anything that influence us into unholiness.

For this is the will of God, your sanctification

1 Thessalonians 4:3
For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor.

Sanctification is a concept that may be interpreted differently by some, depending on the level of maturity in Christ. In the general sense, it means keeping ourselves pure, but has been interpreted by some as spiritual holiness. The verse above is about one simple practical example of sanctification - and that involves avoiding sexual immorality and lusts. It refers to our bodies as vessel for sanctification and honor. In other words, as a start to the road of sanctification, we must at least conquer such lusts and immorality.

Let us cleanse ourselves from all filthiness of the flesh and spirit

2 Corinthians 7:1
Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

A simple exhortation by Paul but most followers of Yshua still had trouble in perfecting. Consider the different parts of the sentence:
i) having these promises - refers to the previous chapter where God promises to be our Father and we become His sons and daughters.
ii) beloved - clearly we are the beloved of God.
iii) cleanse ourselves from all filthiness of the flesh and spirit - something that we must do
iv) perfecting in holiness in the fear of God - our ultimate goal

The thing for us to do is to cleanse ourselves so that we can move towards holiness. Yet many of us struggle because we still have the carnal nature. However, our closeness to God must increase and our carnal selves must decrease. To achieve this, we must abandon our own will because it mostly aims to satisfy our flesh and spirit. Instead, follow our Lord Yshua, who only follow His Father's will - not our own will - only this kind of submission will we be victorious in our battle to cleanse ourselves.

Let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire

We are called to live in faith and focus on Jesus and persevere like running in a race. To do this, we must also put away "sin which so easily ensnares us". We are to remember what our Lord endured, so that we would not be tired and discouraged when there is opposition to our faith life. We are also reminded that God disciplines us like a father should discipline his children. It is God's love for us that He needs to discipline us. He would not discipline us if we do not belong to Him.

We are also called to live in peace with each other and holiness. Otherwise we cannot experience the presence of God. There should be no root of bitterness because this can lead to defiling ourselves with even more sins. Finally, we are reminded that God is a consuming fire. So we are to exercise grace in all we do and serve God with reverence and godly fear.







Hebrews 12
The Race of Faith

1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

The Discipline of God

3 For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. 4 You have not yet resisted to bloodshed, striving against sin. 5 And you have forgotten the exhortation which speaks to you as to sons:

“My son, do not despise the chastening of the Lord,
Nor be discouraged when you are rebuked by Him;
6 For whom the Lord loves He chastens,
And scourges every son whom He receives.”[a]
7 If[b] you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

Renew Your Spiritual Vitality

12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.

The Glorious Company

18 For you have not come to the mountain that[c] may be touched and that burned with fire, and to blackness and darkness[d] and tempest, 19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. 20 (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned[e] or shot with an arrow.”[f] 21 And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”[g])

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

Hear the Heavenly Voice

25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake[h] not only the earth, but also heaven.”[i] 27 Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may[j] serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire.

Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air

Paul reminds the believers that he has given them instructions in how to live a godly live and please God. He emphasises a few key things to avoid including sexual immorality, defrauding others, uncleanness. To live in holiness means to love one another as Christ commanded, to live quietly and peacefully, minding our own business.

Towards the last part, Paul teaches about death and resurrection. Firstly those who are in Christ will be gathered by God when they pass away. Then Paul describes the Second coming of Jesus with His angels, and will cause the dead to rise first. Then the believers who are alive will be caught up to meet Jesus. For these revelations, believers should be comforted about passed loved ones and also their own future.




1 Thessalonians 4
Plea for Purity

1 Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; 2 for you know what commandments we gave you through the Lord Jesus.

3 For this is the will of God, your sanctification: that you should abstain from sexual immorality; 4 that each of you should know how to possess his own vessel in sanctification and honor, 5 not in passion of lust, like the Gentiles who do not know God; 6 that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. 7 For God did not call us to uncleanness, but in holiness. 8 Therefore he who rejects this does not reject man, but God, who has also given[a] us His Holy Spirit.

A Brotherly and Orderly Life

9 But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; 10 and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more; 11 that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, 12 that you may walk properly toward those who are outside, and that you may lack nothing.

The Comfort of Christ’s Coming

13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.[b]

15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.

And may the Lord make you increase and abound in love to one another and to all

While in Athens, Paul could no longer hold off going to visit the Thessalonians, so he send Timothy instead. He was keen to hear of their spiritual journey and progress. Paul revealed that he was suffering from the tribulation where he was. However, he was greatly encouraged from the report by Timothy that the Thessalonians were proceeding very well in their faith.

Paul ends this letter with a prayer for continual direction for the Thessalonians and increase their love to everyone. It is interesting that the prayer also mentions the future event of "the coming of our Lord Jesus Christ with all His saints" - a reference to the Coming Judgment.




1 Thessalonians 3
Concern for Their Faith

1 Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, 2 and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith, 3 that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this. 4 For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know. 5 For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain.

Encouraged by Timothy

6 But now that Timothy has come to us from you, and brought us good news of your faith and love, and that you always have good remembrance of us, greatly desiring to see us, as we also to see you— 7 therefore, brethren, in all our affliction and distress we were comforted concerning you by your faith. 8 For now we live, if you stand fast in the Lord.

9 For what thanks can we render to God for you, for all the joy with which we rejoice for your sake before our God, 10 night and day praying exceedingly that we may see your face and perfect what is lacking in your faith?

Prayer for the Church

11 Now may our God and Father Himself, and our Lord Jesus Christ, direct our way to you. 12 And may the Lord make you increase and abound in love to one another and to all, just as we do to you, 13 so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.

Be angry, and do not sin”:[f] do not let the sun go down on your wrath, nor give place to the devil

Paul calls for the unity of believers because we all belong to one God. Then he outlines the five gifts of Christ which are apostles, prophets, evangelists, pastors and teachers. The reasons for this gifts is for the edification of the church so that all believers can be united by the love of Christ and also for spiritual maturity.

So Paul calls for the believers to abandon their former ways because everyone in Christ is a new man. The old self which included futile thinking, darkened thoughts, living separated from God, uncleanliness, greediness and so on, should have no part in the new man. The truth as revealed by Messiah would enable us to be renewed in our minds and so to "put on" our new selves.

Finally Paul gives a list on how we should treat each other as we live together. There was emphasis on not to sin or be angry at one another. Instead be gentle and forgiving. The key of which is forgiving each other as Messiah has forgiven us.



Ephesians 4
Walk in Unity

1 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavoring to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you[a] all.

Spiritual Gifts

7 But to each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says:

“When He ascended on high,
He led captivity captive,
And gave gifts to men.”[b]
9 (Now this, “He ascended”—what does it mean but that He also first[c] descended into the lower parts of the earth? 10 He who descended is also the One who ascended far above all the heavens, that He might fill all things.)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

The New Man

17 This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of[d] the Gentiles walk, in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; 19 who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.

20 But you have not so learned Christ, 21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: 22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind, 24 and that you put on the new man which was created according to God, in true righteousness and holiness.

Do Not Grieve the Spirit

25 Therefore, putting away lying, “Let each one of you speak truth with his neighbor,”[e] for we are members of one another. 26 “Be angry, and do not sin”:[f] do not let the sun go down on your wrath, 27 nor give place to the devil. 28 Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. 29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

Now I rejoice, not that you were made sorry, but that your sorrow led to repentance

Paul wrote this letter to express his joy and comfort to see that the Corinthians have repented from the various things which Paul wrote to them earlier about. Paul did not regret that he wrote the previous letter of rebuke because it caused them to have godly sorrow about it and led to repentance. Paul received this news of their repentance through Titus who visited him. This is a letter of encouragement to the Corinthians that Paul was very pleased with their progress and would boast about them.





2 Corinthians 7

1 Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

The Corinthians’ Repentance

2 Open your hearts to us. We have wronged no one, we have corrupted no one, we have cheated no one. 3 I do not say this to condemn; for I have said before that you are in our hearts, to die together and to live together. 4 Great is my boldness of speech toward you, great is my boasting on your behalf. I am filled with comfort. I am exceedingly joyful in all our tribulation.

5 For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears. 6 Nevertheless God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming, but also by the consolation with which he was comforted in you, when he told us of your earnest desire, your mourning, your zeal for me, so that I rejoiced even more.

8 For even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. 9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter. 12 Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but that our care for you in the sight of God might appear to you.

The Joy of Titus

13 Therefore we have been comforted in your comfort. And we rejoiced exceedingly more for the joy of Titus, because his spirit has been refreshed by you all. 14 For if in anything I have boasted to him about you, I am not ashamed. But as we spoke all things to you in truth, even so our boasting to Titus was found true. 15 And his affections are greater for you as he remembers the obedience of you all, how with fear and trembling you received him. 16 Therefore I rejoice that I have confidence in you in everything.

For sin shall not have dominion over you, for you are not under law but under grace

Paul quickly put out any thoughts about being able to sin more because of God's grace. He reminds us that we are baptised into Christ's death and raised with Christ to a new life. As we are crucified with Christ, our old bodies died and so die to sins and as Christ is resurrected, we too are alive in Christ. So we should not live in sin, as it has no control over us anymore because we are under grace, not law.

Paul shows that we are either slaves to sin or to righteousness. And because we believed and we were delivered, we are free from sin. Contrasting the former selves, when we were slaves to sin, we were free from righteousness, meaning we did not care whether our deeds were righteous or not. Those deeds result in shame and death. But when we became believers and slaves to righteousness, we are now free from sin. The resultant deeds would result in holiness and everlasting life.




Romans 6
Dead to Sin, Alive to God

1 What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? 3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. 7 For he who has died has been freed from sin. 8 Now if we died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not have dominion over you, for you are not under law but under grace.

From Slaves of Sin to Slaves of God

15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Yet you have Not Returned to Me,

This is a strong warning of judgment for Bashan in Samaria - who seem to be Israelites. Their sins include oppression of the poor and needy and drunkenness. God uses the images of fishhooks in dealing with them. They continue with their sacrifices but God is not impressed with that.

God had send them many warnings and signs before the judgment but they would not return to God. God had caused them to have a lack of food, perhaps a famine; and caused drought specifically to their land while their neighbours had rain; and allowed their crops to grow in abundance but destroyed by locusts. God allowed them to suffer through war as well as great fire. All these signs did not make them see their mistakes. Finally God declares He will proceed with His judgments and reminds them who He is.




Amos 4

1 Hear this word, you cows of Bashan, who are on the mountain of Samaria,
Who oppress the poor,
Who crush the needy,
Who say to your husbands,[a] “Bring wine, let us drink!”
2 The Lord God has sworn by His holiness:
“Behold, the days shall come upon you
When He will take you away with fishhooks,
And your posterity with fishhooks.
3 You will go out through broken walls,
Each one straight ahead of her,
And you will be cast into Harmon,”
Says the Lord.
4 “Come to Bethel and transgress,
At Gilgal multiply transgression;
Bring your sacrifices every morning,
Your tithes every three days.[b]
5 Offer a sacrifice of thanksgiving with leaven,
Proclaim and announce the freewill offerings;
For this you love,
You children of Israel!”
Says the Lord God.


Israel Did Not Accept Correction

6 “Also I gave you cleanness of teeth in all your cities,
And lack of bread in all your places;
Yet you have not returned to Me,”
Says the Lord.
7 “I also withheld rain from you,
When there were still three months to the harvest.
I made it rain on one city,
I withheld rain from another city.
One part was rained upon,
And where it did not rain the part withered.
8 So two or three cities wandered to another city to drink water,
But they were not satisfied;
Yet you have not returned to Me,”
Says the Lord.
9 “I blasted you with blight and mildew.
When your gardens increased,
Your vineyards,
Your fig trees,
And your olive trees,
The locust devoured them;
Yet you have not returned to Me,”
Says the Lord.
10 “I sent among you a plague after the manner of Egypt;
Your young men I killed with a sword,
Along with your captive horses;
I made the stench of your camps come up into your nostrils;
Yet you have not returned to Me,”
Says the Lord.
11 “I overthrew some of you,
As God overthrew Sodom and Gomorrah,
And you were like a firebrand plucked from the burning;
Yet you have not returned to Me,”
Says the Lord.
12 “Therefore thus will I do to you, O Israel;
Because I will do this to you,
Prepare to meet your God, O Israel!”
13 For behold,
He who forms mountains,
And creates the wind,
Who declares to man what his[c] thought is,
And makes the morning darkness,
Who treads the high places of the earth—
The Lord God of hosts is His name.

O God, My Heart Is Steadfast

A short psalm call for the praise of God for His mercy and truth. It recognizes God as the  LORD who saves and delivers. A reminder also that God has given them the lands as part of His covenant. It is God who led them to victory in the conquests and also defend them against the armies of the enemies.


Psalm 108
–A Song. A Psalm of David.

 1 O God, my heart is steadfast;
         I will sing and give praise, even with my glory.
 2 Awake, lute and harp!
         I will awaken the dawn.
 3 I will praise You, O LORD, among the peoples,
         And I will sing praises to You among the nations.
 4 For Your mercy is great above the heavens,
         And Your truth reaches to the clouds.
       
 5 Be exalted, O God, above the heavens,
         And Your glory above all the earth;
 6 That Your beloved may be delivered,
         Save with Your right hand, and hear me.
       
 7 God has spoken in His holiness:
         “I will rejoice;
         I will divide Shechem
         And measure out the Valley of Succoth.
 8 Gilead is Mine; Manasseh is Mine;
         Ephraim also is the helmet for My head;
         Judah is My lawgiver.
 9 Moab is My washpot;
         Over Edom I will cast My shoe;
         Over Philistia I will triumph.”
       
 10 Who will bring me into the strong city?
         Who will lead me to Edom?
 11 Is it not You, O God, who cast us off?
         And You, O God, who did not go out with our armies?
 12 Give us help from trouble,
         For the help of man is useless.
 13 Through God we will do valiantly,
         For it is He who shall tread down our enemies.[a]