Benefits of Worshiping the True God

We are reminded that to worship the One True Lord is to our benefit. In contrast, it is pointless to worship idols made from our hands. It is futile to worship the idols and they only take our attention away from the True God. Besides idols, it is also pointless to worship animals and beast which are also creation of God.



Wisdom 15  (RSVCE)
Benefits of Worshiping the True God
15 But thou, our God, art kind and true,
patient, and ruling all things[a] in mercy.
2 For even if we sin we are thine, knowing thy power;
but we will not sin, because we know that we are accounted thine.
3 For to know thee is complete righteousness,
and to know thy power is the root of immortality.
4 For neither has the evil intent of human art misled us,
nor the fruitless toil of painters,
a figure stained with varied colors,
5 whose appearance arouses yearning in fools,
so that they desire[b] the lifeless form of a dead image.
6 Lovers of evil things and fit for such objects of hope[c]
are those who either make or desire or worship them.

The Foolishness of Worshiping Clay Idols
7 For when a potter kneads the soft earth
and laboriously molds each vessel for our service,
he fashions out of the same clay
both the vessels that serve clean uses
and those for contrary uses, making all in like manner;
but which shall be the use of each of these
the worker in clay decides.
8 With misspent toil, he forms a futile god from the same clay—
this man who was made of earth a short time before
and after a little while goes to the earth from which he was taken,
when he is required to return the soul that was lent him.
9 But he is not concerned that he is destined to die
or that his life is brief,
but he competes with workers in gold and silver,
and imitates workers in copper;
and he counts it his glory that he molds counterfeit gods.
10 His heart is ashes, his hope is cheaper than dirt,
and his life is of less worth than clay,
11 because he failed to know the one who formed him
and inspired him with an active soul
and breathed into him a living spirit.
12 But he[d] considered our existence an idle game,
and life a festival held for profit,
for he says one must get money however one can, even by base means.
13 For this man, more than all others, knows that he sins
when he makes from earthy matter fragile vessels and graven images.

14 But most foolish, and more miserable than an infant,
are all the enemies who oppressed thy people.
15 For they thought that all their heathen idols were gods,
though these have neither the use of their eyes to see with,
nor nostrils with which to draw breath,
nor ears with which to hear,
nor fingers to feel with,
and their feet are of no use for walking.
16 For a man made them,
and one whose spirit is borrowed formed them;
for no man can form a god which is like himself.
17 He is mortal, and what he makes with lawless hands is dead,
for he is better than the objects he worships,
since[e] he has life, but they never have.

Serpents in the Desert
18 The enemies of thy people[f] worship even the most hateful animals,
which are worse than all others, when judged by their lack of intelligence;
19 and even as animals they are not so beautiful in appearance that one would desire them,
but they have escaped both the praise of God and his blessing.

Kings Should Seek Wisdom

This serves as an exhortation and warning written to kings. It can equally apply to today's situation where most nations are governed by democratically elected representatives. It reminds that earthly authority and leadership is ordained by God. No leader should boast or think to highly of themselves. Furthermore, because God has given the privilege of authority, more will be expected of the leaders. Those who do not rule rightly will be judged by God. Keeping God's instructions and words is the way to go.

One way to achieve the above is to go after wisdom. Wisdom will lead to righteous ruling and a better kingdom, or one that would last. A wise king would bring stability to the kingdom.






Wisdom 6 (NRSVCE)
Kings Should Seek Wisdom
6 Listen therefore, O kings, and understand;
learn, O judges of the ends of the earth.
2 Give ear, you that rule over multitudes,
and boast of many nations.
3 For your dominion was given you from the Lord,
and your sovereignty from the Most High;
he will search out your works and inquire into your plans.
4 Because as servants of his kingdom you did not rule rightly,
or keep the law,
or walk according to the purpose of God,
5 he will come upon you terribly and swiftly,
because severe judgment falls on those in high places.
6 For the lowliest may be pardoned in mercy,
but the mighty will be mightily tested.
7 For the Lord of all will not stand in awe of anyone,
or show deference to greatness;
because he himself made both small and great,
and he takes thought for all alike.
8 But a strict inquiry is in store for the mighty.
9 To you then, O monarchs, my words are directed,
so that you may learn wisdom and not transgress.
10 For they will be made holy who observe holy things in holiness,
and those who have been taught them will find a defense.
11 Therefore set your desire on my words;
long for them, and you will be instructed.

Description of Wisdom
12 Wisdom is radiant and unfading,
and she is easily discerned by those who love her,
and is found by those who seek her.
13 She hastens to make herself known to those who desire her.
14 One who rises early to seek her will have no difficulty,
for she will be found sitting at the gate.
15 To fix one’s thought on her is perfect understanding,
and one who is vigilant on her account will soon be free from care,
16 because she goes about seeking those worthy of her,
and she graciously appears to them in their paths,
and meets them in every thought.

17 The beginning of wisdom[a] is the most sincere desire for instruction,
and concern for instruction is love of her,
18 and love of her is the keeping of her laws,
and giving heed to her laws is assurance of immortality,
19 and immortality brings one near to God;
20 so the desire for wisdom leads to a kingdom.

21 Therefore if you delight in thrones and scepters, O monarchs over the peoples,
honor wisdom, so that you may reign forever.
22 I will tell you what wisdom is and how she came to be,
and I will hide no secrets from you,
but I will trace her course from the beginning of creation,
and make knowledge of her clear,
and I will not pass by the truth;
23 nor will I travel in the company of sickly envy,
for envy[b] does not associate with wisdom.
24 The multitude of the wise is the salvation of the world,
and a sensible king is the stability of any people.
25 Therefore be instructed by my words, and you will profit.

Better than this is childlessness with virtue

The chapter warns against producing illegitimate offspring and that such a union is not approved by God. It attaches such actions to evil and declares that it is better to be childless.
It followed with the description of the case where a righteous man was taken directly by God, meaning he did not face death. God took him to save him from corruption and the people do not understand this. The unrighteous, probably meaning unbelievers will not understand God's purpose of the righteous who have been taken early in life.




Wisdom 4 (RSVCE)
4 Better than this is childlessness with virtue,
for in the memory of virtue[a] is immortality,
because it is known both by God and by men.
2 When it is present, men imitate[b] it,
and they long for it when it has gone;
and throughout all time it marches crowned in triumph,
victor in the contest for prizes that are undefiled.
3 But the prolific brood of the ungodly will be of no use,
and none of their illegitimate seedlings will strike a deep root
or take a firm hold.
4 For even if they put forth boughs for a while,
standing insecurely they will be shaken by the wind,
and by the violence of the winds they will be uprooted.
5 The branches will be broken off before they come to maturity,
and their fruit will be useless,
not ripe enough to eat, and good for nothing.
6 For children born of unlawful unions
are witnesses of evil against their parents when God examines them.[c]

7 But the righteous man, though he die early, will be at rest.
8 For old age is not honored for length of time,
nor measured by number of years;
9 but understanding is gray hair for men,
and a blameless life is ripe old age.

10 There was one who pleased God and was loved by him,
and while living among sinners he was taken up.
11 He was caught up lest evil change his understanding
or guile deceive his soul.
12 For the fascination of wickedness obscures what is good,
and roving desire perverts the innocent mind.
13 Being perfected in a short time, he fulfilled long years;
14 for his soul was pleasing to the Lord,
therefore he took him quickly from the midst of wickedness.
15 Yet the peoples saw and did not understand,
nor take such a thing to heart,
that God’s grace and mercy are with his elect,
and he watches over his holy ones.

The Triumph of the Righteous
16 The righteous man who has died will condemn the ungodly who are living,
and youth that is quickly perfected[d] will condemn the prolonged old age of the unrighteous man.
17 For they will see the end of the wise man,
and will not understand what the Lord purposed for him,
and for what he kept him safe.
18 They will see, and will have contempt for him,
but the Lord will laugh them to scorn.
After this they will become dishonored corpses,
and an outrage among the dead for ever;
19 because he will dash them speechless to the ground,
and shake them from the foundations;
they will be left utterly dry and barren,
and they will suffer anguish,
and the memory of them will perish.

The Final Judgment
20 They will come with dread when their sins are reckoned up,
and their lawless deeds will convict them to their face.

For God has not given us a spirit of fear, but of power and of love and of a sound mind

Paul encourages Timothy and thank God for him. Paul recognized the strong faith in Timothy early on and Timothy had good role models in his mother Eunice and grandmother Lois. Paul persuades Timothy, and us believers too, about not being ashamed even when we are in the lowest condition such as in prison. He encourages us not to be ashamed to be suffering for Christ's sake.



2 Timothy 1
Greeting

1 Paul, an apostle of Jesus Christ[a] by the will of God, according to the promise of life which is in Christ Jesus,

2 To Timothy, a beloved son:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Timothy’s Faith and Heritage

3 I thank God, whom I serve with a pure conscience, as my forefathers did, as without ceasing I remember you in my prayers night and day, 4 greatly desiring to see you, being mindful of your tears, that I may be filled with joy, 5 when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also. 6 Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. 7 For God has not given us a spirit of fear, but of power and of love and of a sound mind.

Not Ashamed of the Gospel

8 Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God, 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began, 10 but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel, 11 to which I was appointed a preacher, an apostle, and a teacher of the Gentiles.[b] 12 For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.

Be Loyal to the Faith

13 Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus. 14 That good thing which was committed to you, keep by the Holy Spirit who dwells in us.

15 This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. 16 The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; 17 but when he arrived in Rome, he sought me out very zealously and found me. 18 The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me[c] at Ephesus.

For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed

Paul starts by declaring the proof of the Resurrection as it was witnessed by more than 500 people as well as the apostles and lastly, Paul himself. It seems that some believers are trying to teach that there is no resurrection. So Paul argues against this teaching that if there is no resurrection then Christ would not have risen and all their faith would be groundless.

When Christ rose from the dead, He showed that He had conquered death, hence He is the "firstfruits of those who have fallen asleep". Then those who are in Christ will also come alive again. He will destroy all His enemies and everything will be under His rule again.

Paul addresses the question of what kind of body the resurrected person will have. It seems that the resurrected body is different, it is glorious, without weakness, without flaws, and essentially it is perfect. The first body we get is made of dust, scientifically, it is can be thought of as Carbon based. The resurrected body is spiritual. Jesus is the heavenly Man, with the heavenly body. Our resurrected body will be the spiritual heavenly body. It may be (just speculating) that the resurrected body has the same physical form but made of spiritual substance rather than natural substance.

Finally, the earthly bodily form cannot inherit the kingdom of God. When the Lord returns, those who have fallen asleep (died) will be given incorruptible bodies. Those who are alive at that time, will have their bodies transformed into spiritual bodies. Jesus had conquered death for all of us. Finally Paul urges believers to continue in the faith and in the good works because those will not be in vain.




1 Corinthians 15
The Risen Christ, Faith’s Reality

1 Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.

3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. 7 After that He was seen by James, then by all the apostles. 8 Then last of all He was seen by me also, as by one born out of due time.

9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. 11 Therefore, whether it was I or they, so we preach and so you believed.

The Risen Christ, Our Hope

12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable.

The Last Enemy Destroyed

20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.”[a] But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

Effects of Denying the Resurrection

29 Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead? 30 And why do we stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, “Let us eat and drink, for tomorrow we die!”[b]

33 Do not be deceived: “Evil company corrupts good habits.” 34 Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame.

A Glorious Body

35 But someone will say, “How are the dead raised up? And with what body do they come?” 36 Foolish one, what you sow is not made alive unless it dies. 37 And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain. 38 But God gives it a body as He pleases, and to each seed its own body.

39 All flesh is not the same flesh, but there is one kind of flesh[c] of men, another flesh of animals, another of fish, and another of birds.

40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, “The first man Adam became a living being.”[d] The last Adam became a life-giving spirit.

46 However, the spiritual is not first, but the natural, and afterward the spiritual. 47 The first man was of the earth, made of dust; the second Man is the Lord[e] from heaven. 48 As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. 49 And as we have borne the image of the man of dust, we shall also bear[f] the image of the heavenly Man.

Our Final Victory

50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”[g]

55 “O Death, where is your sting?[h]
O Hades, where is your victory?”[i]
56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

Circumcision is that of the heart, in the Spirit, not in the letter

Paul teaches the following points:
- we cannot really judge each other because we are guilt ourselves.
- there is not partiality between the Jews and Gentiles.
- those who seek to do good are rewarded with glory, honour and immortality.
- those who reject God and are hard-hearted will be facing God's wrath.

Paul explains the judgment of people without the knowing God's law. They will face the same judgment. They have nature to testify of God and they have a conscience to tell them God's law. Paul also rebuked God's people who were supposed to keep the law. They have the knowledge and responsibility to testify to others about God with the law. But through their own behaviour, when they broke the law, and led to God being blasphemed among the Gentiles.

Paul uses circumcision to teach about obedient in the heart, not just outward appearance. Circumcision is one of the distinguishing features between a the Covenant people and the Gentiles. However Paul teaches that circumcision itself is no guarantee of the covenant or the right standing with God. In fact the Gentiles who obeys God is considered as one of the circumcised. In fact circumcision of the heart and in the Spirit is what really matters, not just physical circumcision. Paul thus rebukes God's people again for not being genuinely living out their faith.





Romans 2
God’s Righteous Judgment

1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”:[a] 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

The Jews Guilty as the Gentiles

17 Indeed[b] you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For “the name of God is blasphemed among the Gentiles because of you,”[c] as it is written.

Circumcision of No Avail

25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.