For all the nations have drunk of the wine of the wrath of her fornication

Rev 18:1-10

A powerful angel came down from heaven to announce that Babylon, or the great city represented by the image of the "woman" is finally destroyed. The fallen city also became the place where the fallen spirits are sent.

Another voice from heaven calls for the repentance of the people, showing again, the patience and mercy of God. The angel calls on people to not share in her sins so that they will not share on the wrath of God. Her sin is so great that it reaches heaven. Her (the city's) sins include self-glorification, pride and arrogance. Due to these sins, her judgment will be severe and quick showing that she is totally helpless against God's judgment.

The kings and leaders in the world who had sinned with the great city, will weep from a distant, being afraid that the judgment of this city is so swift.







Revelation 18
The Fall of Babylon the Great

1 After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. 2 And he cried mightily[a] with a loud voice, saying, “Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! 3 For all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.”

4 And I heard another voice from heaven saying, “Come out of her, my people, lest you share in her sins, and lest you receive of her plagues. 5 For her sins have reached[b] to heaven, and God has remembered her iniquities. 6 Render to her just as she rendered to you,[c] and repay her double according to her works; in the cup which she has mixed, mix double for her. 7 In the measure that she glorified herself and lived luxuriously, in the same measure give her torment and sorrow; for she says in her heart, ‘I sit as queen, and am no widow, and will not see sorrow.’ 8 Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges[d] her.

The World Mourns Babylon’s Fall

9 “The kings of the earth who committed fornication and lived luxuriously with her will weep and lament for her, when they see the smoke of her burning, 10 standing at a distance for fear of her torment, saying, ‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’

11 “And the merchants of the earth will weep and mourn over her, for no one buys their merchandise anymore: 12 merchandise of gold and silver, precious stones and pearls, fine linen and purple, silk and scarlet, every kind of citron wood, every kind of object of ivory, every kind of object of most precious wood, bronze, iron, and marble; 13 and cinnamon and incense, fragrant oil and frankincense, wine and oil, fine flour and wheat, cattle and sheep, horses and chariots, and bodies and souls of men. 14 The fruit that your soul longed for has gone from you, and all the things which are rich and splendid have gone from you,[e] and you shall find them no more at all. 15 The merchants of these things, who became rich by her, will stand at a distance for fear of her torment, weeping and wailing, 16 and saying, ‘Alas, alas, that great city that was clothed in fine linen, purple, and scarlet, and adorned with gold and precious stones and pearls! 17 For in one hour such great riches came to nothing.’ Every shipmaster, all who travel by ship, sailors, and as many as trade on the sea, stood at a distance 18 and cried out when they saw the smoke of her burning, saying, ‘What is like this great city?’

19 “They threw dust on their heads and cried out, weeping and wailing, and saying, ‘Alas, alas, that great city, in which all who had ships on the sea became rich by her wealth! For in one hour she is made desolate.’

20 “Rejoice over her, O heaven, and you holy apostles[f] and prophets, for God has avenged you on her!”

Finality of Babylon’s Fall

21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore. 22 The sound of harpists, musicians, flutists, and trumpeters shall not be heard in you anymore. No craftsman of any craft shall be found in you anymore, and the sound of a millstone shall not be heard in you anymore. 23 The light of a lamp shall not shine in you anymore, and the voice of bridegroom and bride shall not be heard in you anymore. For your merchants were the great men of the earth, for by your sorcery all the nations were deceived. 24 And in her was found the blood of prophets and saints, and of all who were slain on the earth.”

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord

There was a recorded incident before Jesus' crucifixion, that the disciples went out on ministry by themselves but failed to cast out demons. In the incident recorded in the present chapter, which is after Jesus' ascension, we see the remarkable difference where Peter and John healed the lame man at the temple gate with great authority. The main difference now is that they are empowered by the Holy Spirit, which also strengthens their faith, and faith is required for such spiritual work.

In front of the gathering crowd, Peter became the strong voice who explained to them the divinity of Jesus and how they crucified Him. He explains that God has glorified Jesus and that faith through His name has made these miracles possible. Peter offered them a chance for salvation, stating that although they called for Jesus to be crucified, they may be in ignorance. However, their sins can be blotted out if they repent and believe that Jesus is the promised Messiah. Peter explains the Jesus the Messiah has been promised according to the prophets from Moses to Samuel and many other prophets after that. Jesus is the seed promised to Abraham from which all families of the earth can be saved.






Acts 3
A Lame Man Healed

1 Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; 3 who, seeing Peter and John about to go into the temple, asked for alms. 4 And fixing his eyes on him, with John, Peter said, “Look at us.” 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” 7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. 8 So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. 9 And all the people saw him walking and praising God. 10 Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

Preaching in Solomon’s Portico

11 Now as the lame man who was healed held on to Peter and John, all the people ran together to them in the porch which is called Solomon’s, greatly amazed. 12 So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. 14 But you denied the Holy One and the Just, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead, of which we are witnesses. 16 And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.

17 “Yet now, brethren, I know that you did it in ignorance, as did also your rulers. 18 But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. 19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, 20 and that He may send Jesus Christ, who was preached to you before,[a] 21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. 22 For Moses truly said to the fathers, ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear in all things, whatever He says to you. 23 And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’[b] 24 Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold[c] these days. 25 You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’[d] 26 To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”

I, Nebuchadnezzar, lifted my eyes to Heaven, and my Understanding returned to me

In an almost amazing situation, king Nebuchadnezzar, one of the ruthless conquerors in history, wrote this declaration about the Most Holy God of Israel. It showed he realized the God of Israel as the true God of all. He explains how God told Daniel the meaning of his dreams. This letter also explains the second dream which Nebuchadnezzar was asking Daniel about, since none of his magicians and astrologers knew.

The dream had a tall tree which can see all the land around it. It is also a provider of food and protection for all the animals. This represented king Nebuchadnezzar at the peak of his greatness where his empire stretched over many nations. Then for a period of time, the tree was cut down, representing the king being cast out of his kingdom. The tree stump that remains shows God's opportunity for repentance and restoration in future. So at this time, even though Nebuchadnezzar publicly acknowledged the God of Israel, he may not have repented against his past sins, wickedness and brutality, and know in his heart that God is the true Almighty. Daniel explained, with great respect, to the king the need for repentance, as God is clearly prepared to show mercy to the king.

Even after the prophecy, Nebuchadnezzar did not fully comprehend that he need to submit to God. As he saw his empire from his magnificent palace one day, he thought about his own greatness in achievement. Immediately God fulfilled the prophecy and the king was struck with madness. He had to be driven out of the city and lived like a wild animal.

After a certain time, the king looked up and understood that God is control of everything and man is nothing without Him. He began to understand the greatness of God and started blessing and worshipping God. His sanity returned immediately and he was restored to this throne. It is amazing what the king write about this experience - "Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down."

,

Daniel 4
Nebuchadnezzar’s Second Dream

1 Nebuchadnezzar the king,

To all peoples, nations, and languages that dwell in all the earth:

Peace be multiplied to you.

2 I thought it good to declare the signs and wonders that the Most High God has worked for me.

3 How great are His signs,
And how mighty His wonders!
His kingdom is an everlasting kingdom,
And His dominion is from generation to generation.
4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. 5 I saw a dream which made me afraid, and the thoughts on my bed and the visions of my head troubled me. 6 Therefore I issued a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the astrologers, the Chaldeans, and the soothsayers came in, and I told them the dream; but they did not make known to me its interpretation. 8 But at last Daniel came before me (his name is Belteshazzar, according to the name of my god; in him is the Spirit of the Holy God), and I told the dream before him, saying: 9 “Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you, and no secret troubles you, explain to me the visions of my dream that I have seen, and its interpretation.

10 “These were the visions of my head while on my bed:

I was looking, and behold,
A tree in the midst of the earth,
And its height was great.
11 The tree grew and became strong;
Its height reached to the heavens,
And it could be seen to the ends of all the earth.
12 Its leaves were lovely,
Its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
The birds of the heavens dwelt in its branches,
And all flesh was fed from it.
13 “I saw in the visions of my head while on my bed, and there was a watcher, a holy one, coming down from heaven. 14 He cried aloud and said thus:

‘Chop down the tree and cut off its branches,
Strip off its leaves and scatter its fruit.
Let the beasts get out from under it,
And the birds from its branches.
15 Nevertheless leave the stump and roots in the earth,
Bound with a band of iron and bronze,
In the tender grass of the field.
Let it be wet with the dew of heaven,
And let him graze with the beasts
On the grass of the earth.
16 Let his heart be changed from that of a man,
Let him be given the heart of a beast,
And let seven times[a] pass over him.
17 ‘This decision is by the decree of the watchers,
And the sentence by the word of the holy ones,
In order that the living may know
That the Most High rules in the kingdom of men,
Gives it to whomever He will,
And sets over it the lowest of men.’
18 “This dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, declare its interpretation, since all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the Spirit of the Holy God is in you.”

Daniel Explains the Second Dream

19 Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. So the king spoke, and said, “Belteshazzar, do not let the dream or its interpretation trouble you.” Belteshazzar answered and said, “My lord, may the dream concern those who hate you, and its interpretation concern your enemies!

20 “The tree that you saw, which grew and became strong, whose height reached to the heavens and which could be seen by all the earth, 21 whose leaves were lovely and its fruit abundant, in which was food for all, under which the beasts of the field dwelt, and in whose branches the birds of the heaven had their home— 22 it is you, O king, who have grown and become strong; for your greatness has grown and reaches to the heavens, and your dominion to the end of the earth.

23 “And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its stump and roots in the earth, bound with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, and let him graze with the beasts of the field, till seven times pass over him’; 24 this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: 25 They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.

26 “And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that Heaven rules. 27 Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity.”

Nebuchadnezzar’s Humiliation

28 All this came upon King Nebuchadnezzar. 29 At the end of the twelve months he was walking about the royal palace of Babylon. 30 The king spoke, saying, “Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?”

31 While the word was still in the king’s mouth, a voice fell from heaven: “King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you! 32 And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.”

33 That very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles’ feathers and his nails like birds’ claws.

Nebuchadnezzar Praises God

34 And at the end of the time[b] I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever:

For His dominion is an everlasting dominion,
And His kingdom is from generation to generation.
35 All the inhabitants of the earth are reputed as nothing;
He does according to His will in the army of heaven
And among the inhabitants of the earth.
No one can restrain His hand
Or say to Him, “What have You done?”
36 At the same time my reason returned to me, and for the glory of my kingdom, my honor and splendor returned to me. My counselors and nobles resorted to me, I was restored to my kingdom, and excellent majesty was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down.

Turn Us Back to You, O Lord, and We Will Be Restored

This lamentation describes when the Israelites have lost their inheritance. They no longer owned their land, but instead need to work for their conquerors, like the Egyptians and Assyrians. They acknowledged that their forefathers have sinned and they are suffering for their forefathers' iniquities. They are living without joy, as if they are continuously mourning.

However, they know about their personal God. They know, despite their circumstances, God is everlasting and is in control. They ask God to turn them back towards Him. They realise that it is them that need to turn around or repent, so that they can be restored, and they trust God to help them with this. So despite their situation, knowing who God is gives them immeasurable hope.


Lamentations 5
A Prayer for Restoration

1 Remember, O Lord, what has come upon us;
Look, and behold our reproach!
2 Our inheritance has been turned over to aliens,
And our houses to foreigners.
3 We have become orphans and waifs,
Our mothers are like widows.
4 We pay for the water we drink,
And our wood comes at a price.
5 They pursue at our heels;[a]
We labor and have no rest.
6 We have given our hand to the Egyptians
And the Assyrians, to be satisfied with bread.
7 Our fathers sinned and are no more,
But we bear their iniquities.
8 Servants rule over us;
There is none to deliver us from their hand.
9 We get our bread at the risk of our lives,
Because of the sword in the wilderness.
10 Our skin is hot as an oven,
Because of the fever of famine.
11 They ravished the women in Zion,
The maidens in the cities of Judah.
12 Princes were hung up by their hands,
And elders were not respected.
13 Young men ground at the millstones;
Boys staggered under loads of wood.
14 The elders have ceased gathering at the gate,
And the young men from their music.
15 The joy of our heart has ceased;
Our dance has turned into mourning.
16 The crown has fallen from our head.
Woe to us, for we have sinned!
17 Because of this our heart is faint;
Because of these things our eyes grow dim;
18 Because of Mount Zion which is desolate,
With foxes walking about on it.
19 You, O Lord, remain forever;
Your throne from generation to generation.
20 Why do You forget us forever,
And forsake us for so long a time?
21 Turn us back to You, O Lord, and we will be restored;
Renew our days as of old,
22 Unless You have utterly rejected us,
And are very angry with us!

Nor Shall the Priests, the Levites, Lack a Man to Offer Burnt Offerings before Me

God gives Jeremiah more details of the restoration that will take place. Before that He explains the futility of those who try to fight the Chaldeans. It is God's will for the Chaldeans to defeat Judah for their wickedness and disobedience. But the grace of God resulted in God revealing His purpose and will, so that those who know His will, will go through the captivity in faith and look toward the promised time of Restoration.

After the invasion, the land of Judah will be desolate - this is a way of cleansing the land and people. This will then allow God to pardon their sins and rebuild the land, bringing back joy, peace, goodness and prosperity. The captives will return and the people will once again praise God.

Here God reveals the Messiah, who will be from the line of David and refer Him as the Branch of Righteousness, also called  Lord of Our Righteousness. In that time, Judah and Jerusalem will be in peace, and the Messiah will reign in righteousness. God will exercise His promise to bless the land and the people. It is interesting to note that beside Messiah reigning as the everlasting King, the Levites will be called once again to perform their sacrificial offering and priestly duties forever. God also reiterates His Covenant which cannot be broken, which is to restore the nation of Israel and to have a ruler, Messiah, from the descendant of Jacob and David in particular.




Jeremiah 33
Excellence of the Restored Nation

1 Moreover the word of the Lord came to Jeremiah a second time, while he was still shut up in the court of the prison, saying, 2 “Thus says the Lord who made it, the Lord who formed it to establish it (the Lord is His name): 3 ‘Call to Me, and I will answer you, and show you great and mighty things, which you do not know.’

4 “For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah, which have been pulled down to fortify[a] against the siege mounds and the sword: 5 ‘They come to fight with the Chaldeans, but only to fill their places[b] with the dead bodies of men whom I will slay in My anger and My fury, all for whose wickedness I have hidden My face from this city. 6 Behold, I will bring it health and healing; I will heal them and reveal to them the abundance of peace and truth. 7 And I will cause the captives of Judah and the captives of Israel to return, and will rebuild those places as at the first. 8 I will cleanse them from all their iniquity by which they have sinned against Me, and I will pardon all their iniquities by which they have sinned and by which they have transgressed against Me. 9 Then it shall be to Me a name of joy, a praise, and an honor before all nations of the earth, who shall hear all the good that I do to them; they shall fear and tremble for all the goodness and all the prosperity that I provide for it.’

10 “Thus says the Lord: ‘Again there shall be heard in this place—of which you say, “It is desolate, without man and without beast”—in the cities of Judah, in the streets of Jerusalem that are desolate, without man and without inhabitant and without beast, 11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who will say:

“Praise the Lord of hosts,
For the Lord is good,
For His mercy endures forever”—
and of those who will bring the sacrifice of praise into the house of the Lord. For I will cause the captives of the land to return as at the first,’ says the Lord.

12 “Thus says the Lord of hosts: ‘In this place which is desolate, without man and without beast, and in all its cities, there shall again be a dwelling place of shepherds causing their flocks to lie down. 13 In the cities of the mountains, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks shall again pass under the hands of him who counts them,’ says the Lord.

14 ‘Behold, the days are coming,’ says the Lord, ‘that I will perform that good thing which I have promised to the house of Israel and to the house of Judah:

15 ‘In those days and at that time
I will cause to grow up to David
A Branch of righteousness;
He shall execute judgment and righteousness in the earth.
16 In those days Judah will be saved,
And Jerusalem will dwell safely.
And this is the name by which she will be called:
THE LORD OUR RIGHTEOUSNESS.’[c]

17 “For thus says the Lord: ‘David shall never lack a man to sit on the throne of the house of Israel; 18 nor shall the priests, the Levites, lack a man to offer burnt offerings before Me, to kindle grain offerings, and to sacrifice continually.’”

The Permanence of God’s Covenant

19 And the word of the Lord came to Jeremiah, saying, 20 “Thus says the Lord: ‘If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, 21 then My covenant may also be broken with David My servant, so that he shall not have a son to reign on his throne, and with the Levites, the priests, My ministers. 22 As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the descendants of David My servant and the Levites who minister to Me.’”

23 Moreover the word of the Lord came to Jeremiah, saying, 24 “Have you not considered what these people have spoken, saying, ‘The two families which the Lord has chosen, He has also cast them off’? Thus they have despised My people, as if they should no more be a nation before them.

25 “Thus says the Lord: ‘If My covenant is not with day and night, and if I have not appointed the ordinances of heaven and earth, 26 then I will cast away the descendants of Jacob and David My servant, so that I will not take any of his descendants to be rulers over the descendants of Abraham, Isaac, and Jacob. For I will cause their captives to return, and will have mercy on them.’”

I Will Bring Back from Captivity My People Israel and Judah

The main theme here is the restoration, where God declares that the people of Israel and Judah will be returned from their captivity to the Promised Land. There is mention of a time when the suffering is so great that it will be like a woman in labor. It is called a 'time of Jacob's trouble', but His people will be saved from it. Could this be also referring to the Tribulation times?

Although the purpose of the captivity is judgement, God states clearly that He will continue to look after His people while they are in captivity. During the time of this judgment on His people, there will be others who will take advantages of them, but God states that these people wold also be accountable for their deeds toward Israel.

The judgment is described as God's whirlwind of fury. He will punish those in power who oppresses His people. Then when His people are restored, there will once again be much thanksgiving and making merry.



Jeremiah 30
Restoration of Israel and Judah

1 The word that came to Jeremiah from the Lord, saying, 2 “Thus speaks the Lord God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you. 3 For behold, the days are coming,’ says the Lord, ‘that I will bring back from captivity My people Israel and Judah,’ says the Lord. ‘And I will cause them to return to the land that I gave to their fathers, and they shall possess it.’”

4 Now these are the words that the Lord spoke concerning Israel and Judah.

5 “For thus says the Lord:

‘We have heard a voice of trembling,
Of fear, and not of peace.
6 Ask now, and see,
Whether a man is ever in labor with child?
So why do I see every man with his hands on his loins
Like a woman in labor,
And all faces turned pale?
7 Alas! For that day is great,
So that none is like it;
And it is the time of Jacob’s trouble,
But he shall be saved out of it.

8 ‘For it shall come to pass in that day,’
Says the Lord of hosts,
‘That I will break his yoke from your neck,
And will burst your bonds;
Foreigners shall no more enslave them.
9 But they shall serve the Lord their God,
And David their king,
Whom I will raise up for them.

10 ‘Therefore do not fear, O My servant Jacob,’ says the Lord,
‘Nor be dismayed, O Israel;
For behold, I will save you from afar,
And your seed from the land of their captivity.
Jacob shall return, have rest and be quiet,
And no one shall make him afraid.
11 For I am with you,’ says the Lord, ‘to save you;
Though I make a full end of all nations where I have scattered you,
Yet I will not make a complete end of you.
But I will correct you in justice,
And will not let you go altogether unpunished.’

12 “For thus says the Lord:

‘Your affliction is incurable,
Your wound is severe.
13 There is no one to plead your cause,
That you may be bound up;
You have no healing medicines.
14 All your lovers have forgotten you;
They do not seek you;
For I have wounded you with the wound of an enemy,
With the chastisement of a cruel one,
For the multitude of your iniquities,
Because your sins have increased.
15 Why do you cry about your affliction?
Your sorrow is incurable.
Because of the multitude of your iniquities,
Because your sins have increased,
I have done these things to you.

16 ‘Therefore all those who devour you shall be devoured;
And all your adversaries, every one of them, shall go into captivity;
Those who plunder you shall become plunder,
And all who prey upon you I will make a prey.
17 For I will restore health to you
And heal you of your wounds,’ says the Lord,
‘Because they called you an outcast saying:
“This is Zion;
No one seeks her.”’

18 “Thus says the Lord:

‘Behold, I will bring back the captivity of Jacob’s tents,
And have mercy on his dwelling places;
The city shall be built upon its own mound,
And the palace shall remain according to its own plan.
19 Then out of them shall proceed thanksgiving
And the voice of those who make merry;
I will multiply them, and they shall not diminish;
I will also glorify them, and they shall not be small.
20 Their children also shall be as before,
And their congregation shall be established before Me;
And I will punish all who oppress them.
21 Their nobles shall be from among them,
And their governor shall come from their midst;
Then I will cause him to draw near,
And he shall approach Me;
For who is this who pledged his heart to approach Me?’ says the Lord.
22 ‘You shall be My people,
And I will be your God.’”

23 Behold, the whirlwind of the Lord
Goes forth with fury,
A continuing whirlwind;
It will fall violently on the head of the wicked.
24 The fierce anger of the Lord will not return until He has done it,
And until He has performed the intents of His heart.

In the latter days you will consider it.

The Prophets Prophesy Lies in My Name

Judah is described to be in a state of need, from drought and lack of water. The land appeared to be dry and desolate. The people called out to God and admitted their wickedness. They realised they have backslided and sinned and called to God for relief.

God told Jeremiah that He will not listen to their prayers and cries, nor accept their offerings. He asked Jeremiah not to pray for them. Jeremiah asked about the prophecies spoken by other prophets that the people will not suffer from the sword and famine. God declared those as false prophets and that they will suffer from the sword and famine too. Others who also deny the coming judgment will also suffer from them.

God told Jeremiah to communicate to the people with sorrow of the coming famine and violence. The people continued to pray to God. They acknowledged their sins and also that the Lord is the true God, who has the power to forgive. These people, perhaps a remnant of the nation, continues to pray and wait for the Lord's deliverance.





Jeremiah 14
Sword, Famine, and Pestilence

1 The word of the Lord that came to Jeremiah concerning the droughts.

2 “Judah mourns,
And her gates languish;
They mourn for the land,
And the cry of Jerusalem has gone up.
3 Their nobles have sent their lads for water;
They went to the cisterns and found no water.
They returned with their vessels empty;
They were ashamed and confounded
And covered their heads.
4 Because the ground is parched,
For there was no rain in the land,
The plowmen were ashamed;
They covered their heads.
5 Yes, the deer also gave birth in the field,
But left because there was no grass.
6 And the wild donkeys stood in the desolate heights;
They sniffed at the wind like jackals;
Their eyes failed because there was no grass.”
7 O Lord, though our iniquities testify against us,
Do it for Your name’s sake;
For our backslidings are many,
We have sinned against You.
8 O the Hope of Israel, his Savior in time of trouble,
Why should You be like a stranger in the land,
And like a traveler who turns aside to tarry for a night?
9 Why should You be like a man astonished,
Like a mighty one who cannot save?
Yet You, O Lord, are in our midst,
And we are called by Your name;
Do not leave us!
10 Thus says the Lord to this people:

“Thus they have loved to wander;
They have not restrained their feet.
Therefore the Lord does not accept them;
He will remember their iniquity now,
And punish their sins.”
11 Then the Lord said to me, “Do not pray for this people, for their good. 12 When they fast, I will not hear their cry; and when they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by the famine, and by the pestilence.”

13 Then I said, “Ah, Lord God! Behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’”

14 And the Lord said to me, “The prophets prophesy lies in My name. I have not sent them, commanded them, nor spoken to them; they prophesy to you a false vision, divination, a worthless thing, and the deceit of their heart. 15 Therefore thus says the Lord concerning the prophets who prophesy in My name, whom I did not send, and who say, ‘Sword and famine shall not be in this land’—‘By sword and famine those prophets shall be consumed! 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; they will have no one to bury them—them nor their wives, their sons nor their daughters—for I will pour their wickedness on them.’

17 “Therefore you shall say this word to them:

‘Let my eyes flow with tears night and day,
And let them not cease;
For the virgin daughter of my people
Has been broken with a mighty stroke, with a very severe blow.
18 If I go out to the field,
Then behold, those slain with the sword!
And if I enter the city,
Then behold, those sick from famine!
Yes, both prophet and priest go about in a land they do not know.’”


The People Plead for Mercy

19 Have You utterly rejected Judah?
Has Your soul loathed Zion?
Why have You stricken us so that there is no healing for us?
We looked for peace, but there was no good;
And for the time of healing, and there was trouble.
20 We acknowledge, O Lord, our wickedness
And the iniquity of our fathers,
For we have sinned against You.
21 Do not abhor us, for Your name’s sake;
Do not disgrace the throne of Your glory.
Remember, do not break Your covenant with us.
22 Are there any among the idols of the nations that can cause rain?
Or can the heavens give showers?
Are You not He, O Lord our God?
Therefore we will wait for You,
Since You have made all these.

Cursed is the Man who Does Not Obey the Words of this Covenant

The covenant, the promises and the obligations are repeated to the people here. God who established the covenant and saved the people from Egypt and beyond, expected obedience from His people. The result of disobedient is curses. God assigned Jeremiah to proclaim this to His people, and also explained His thoughts on His people turning away and serving other gods.

The extent of God's anger is also revealed when He told Jeremiah not to pray for the people. The judgment will come on the people and when the people cry out to God, God has determined not to listen. Although this may seem different from the God portrayed by Messiah, the fact is that His people has had much warnings and the time has come for God to execute a just judgment. Out of their disobedience, the most offensive is their worshipping and serving of other gods.

Jeremiah was also notified by the Lord that his life is in danger from the people of Anathoth. God asked him not to prophesy there and the He would deliver severe punishment to Anathoth.



Jeremiah 11
The Broken Covenant

1 The word that came to Jeremiah from the Lord, saying, 2 “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; 3 and say to them, ‘Thus says the Lord God of Israel: “Cursed is the man who does not obey the words of this covenant 4 which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ 5 that I may establish the oath which I have sworn to your fathers, to give them ‘a land flowing with milk and honey,’[a] as it is this day.”’”

And I answered and said, “So be it, Lord.”

6 Then the Lord said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: ‘Hear the words of this covenant and do them. 7 For I earnestly exhorted your fathers in the day I brought them up out of the land of Egypt, until this day, rising early and exhorting, saying, “Obey My voice.” 8 Yet they did not obey or incline their ear, but everyone followed the dictates of his evil heart; therefore I will bring upon them all the words of this covenant, which I commanded them to do, but which they have not done.’”

9 And the Lord said to me, “A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers who refused to hear My words, and they have gone after other gods to serve them; the house of Israel and the house of Judah have broken My covenant which I made with their fathers.”

11 Therefore thus says the Lord: “Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they offer incense, but they will not save them at all in the time of their trouble. 13 For according to the number of your cities were your gods, O Judah; and according to the number of the streets of Jerusalem you have set up altars to that shameful thing, altars to burn incense to Baal.

14 “So do not pray for this people, or lift up a cry or prayer for them; for I will not hear them in the time that they cry out to Me because of their trouble.

15 “What has My beloved to do in My house,
Having done lewd deeds with many?
And the holy flesh has passed from you.
When you do evil, then you rejoice.
16 The Lord called your name,
Green Olive Tree, Lovely and of Good Fruit.
With the noise of a great tumult
He has kindled fire on it,
And its branches are broken.
17 “For the Lord of hosts, who planted you, has pronounced doom against you for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke Me to anger in offering incense to Baal.”

Jeremiah’s Life Threatened

18 Now the Lord gave me knowledge of it, and I know it; for You showed me their doings. 19 But I was like a docile lamb brought to the slaughter; and I did not know that they had devised schemes against me, saying, “Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be remembered no more.”

20 But, O Lord of hosts,
You who judge righteously,
Testing the mind and the heart,
Let me see Your vengeance on them,
For to You I have revealed my cause.
21 “Therefore thus says the Lord concerning the men of Anathoth who seek your life, saying, ‘Do not prophesy in the name of the Lord, lest you die by our hand’— 22 therefore thus says the Lord of hosts: ‘Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine; 23 and there shall be no remnant of them, for I will bring catastrophe on the men of Anathoth, even the year of their punishment.’”

My Elect Shall Inherit It

God speaks to His people declaring that there are many who have abandoned their relationship with God to pursue various forms of idolatory. However God declares that He will not destroy all His people because of His covenant with them and also because there is an elect group who is still faithful. In the last part, God describes the new heaven and new earth. In that world, there will be no infant mortality, men will live their full lifes, they will be productive in building and planting and their fruits will not be robbed, and even in the animal kingdom, all animals will be tamed.



Isaiah 65
The Righteousness of God’s Judgment

1 “I was sought by those who did not ask for Me;
I was found by those who did not seek Me.
I said, ‘Here I am, here I am,’
To a nation that was not called by My name.
2 I have stretched out My hands all day long to a rebellious people,
Who walk in a way that is not good,
According to their own thoughts;
3 A people who provoke Me to anger continually to My face;
Who sacrifice in gardens,
And burn incense on altars of brick;
4 Who sit among the graves,
And spend the night in the tombs;
Who eat swine’s flesh,
And the broth of abominable things is in their vessels;
5 Who say, ‘Keep to yourself,
Do not come near me,
For I am holier than you!’
These are smoke in My nostrils,
A fire that burns all the day.
6 “Behold, it is written before Me:
I will not keep silence, but will repay—
Even repay into their bosom—
7 Your iniquities and the iniquities of your fathers together,”
Says the Lord,
“Who have burned incense on the mountains
And blasphemed Me on the hills;
Therefore I will measure their former work into their bosom.”
8 Thus says the Lord:

“As the new wine is found in the cluster,
And one says, ‘Do not destroy it,
For a blessing is in it,’
So will I do for My servants’ sake,
That I may not destroy them all.
9 I will bring forth descendants from Jacob,
And from Judah an heir of My mountains;
My elect shall inherit it,
And My servants shall dwell there.
10 Sharon shall be a fold of flocks,
And the Valley of Achor a place for herds to lie down,
For My people who have sought Me.
11 “But you are those who forsake the Lord,
Who forget My holy mountain,
Who prepare a table for Gad,[a]
And who furnish a drink offering for Meni.[b]
12 Therefore I will number you for the sword,
And you shall all bow down to the slaughter;
Because, when I called, you did not answer;
When I spoke, you did not hear,
But did evil before My eyes,
And chose that in which I do not delight.”
13 Therefore thus says the Lord God:

“Behold, My servants shall eat,
But you shall be hungry;
Behold, My servants shall drink,
But you shall be thirsty;
Behold, My servants shall rejoice,
But you shall be ashamed;
14 Behold, My servants shall sing for joy of heart,
But you shall cry for sorrow of heart,
And wail for grief of spirit.
15 You shall leave your name as a curse to My chosen;
For the Lord God will slay you,
And call His servants by another name;
16 So that he who blesses himself in the earth
Shall bless himself in the God of truth;
And he who swears in the earth
Shall swear by the God of truth;
Because the former troubles are forgotten,
And because they are hidden from My eyes.


The Glorious New Creation

17 “For behold, I create new heavens and a new earth;
And the former shall not be remembered or come to mind.
18 But be glad and rejoice forever in what I create;
For behold, I create Jerusalem as a rejoicing,
And her people a joy.
19 I will rejoice in Jerusalem,
And joy in My people;
The voice of weeping shall no longer be heard in her,
Nor the voice of crying.
20 “No more shall an infant from there live but a few days,
Nor an old man who has not fulfilled his days;
For the child shall die one hundred years old,
But the sinner being one hundred years old shall be accursed.
21 They shall build houses and inhabit them;
They shall plant vineyards and eat their fruit.
22 They shall not build and another inhabit;
They shall not plant and another eat;
For as the days of a tree, so shall be the days of My people,
And My elect shall long enjoy the work of their hands.
23 They shall not labor in vain,
Nor bring forth children for trouble;
For they shall be the descendants of the blessed of the Lord,
And their offspring with them.
24 “It shall come to pass
That before they call, I will answer;
And while they are still speaking, I will hear.
25 The wolf and the lamb shall feed together,
The lion shall eat straw like the ox,
And dust shall be the serpent’s food.
They shall not hurt nor destroy in all My holy mountain,”
Says the Lord.

And All Our Righteousnesses Are Like Filthy Rags

This is written from the point of view of a repentant people who also understand their heritage and inheritance in God. It first recognize the awesome power of God that can cause nations to tremble and shake mountains. Then the people declares that they have sinned and their righteousness are like filthy rags. Then they recognize God as their Father and that they are like clay to God the Potter. Finally it calls on God end His fury and have favour on them. They describe their present condition in whihc Jerusalem is desolate and that the Temple is in ruins.



Isaiah 64

1 Oh, that You would rend the heavens!
That You would come down!
That the mountains might shake at Your presence—
2 As fire burns brushwood,
As fire causes water to boil—
To make Your name known to Your adversaries,
That the nations may tremble at Your presence!
3 When You did awesome things for which we did not look,
You came down,
The mountains shook at Your presence.
4 For since the beginning of the world
Men have not heard nor perceived by the ear,
Nor has the eye seen any God besides You,
Who acts for the one who waits for Him.
5 You meet him who rejoices and does righteousness,
Who remembers You in Your ways.
You are indeed angry, for we have sinned—
In these ways we continue;
And we need to be saved.
6 But we are all like an unclean thing,
And all our righteousnesses are like filthy rags;
We all fade as a leaf,
And our iniquities, like the wind,
Have taken us away.
7 And there is no one who calls on Your name,
Who stirs himself up to take hold of You;
For You have hidden Your face from us,
And have consumed us because of our iniquities.
8 But now, O Lord,
You are our Father;
We are the clay, and You our potter;
And all we are the work of Your hand.
9 Do not be furious, O Lord,
Nor remember iniquity forever;
Indeed, please look—we all are Your people!
10 Your holy cities are a wilderness,
Zion is a wilderness,
Jerusalem a desolation.
11 Our holy and beautiful temple,
Where our fathers praised You,
Is burned up with fire;
And all our pleasant things are laid waste.
12 Will You restrain Yourself because of these things, O Lord?
Will You hold Your peace, and afflict us very severely?

Out of the Depths I Have Cried to You, O Lord

The psalmist calls to God to listen to his cries. The first part reveals his understanding that he himself is sinful, yet God has forgiveness. The psalmist also understood that if God does not have forgiveness, no one else can stand before God - Romans 3:23 "for all have sinned and fall short of the glory of God."

In the second part the psalmist reveals his active waiting for the LORD. In waiting, there is hope and he does this continuously every morning. In the Hope, there is redemption and mercy.



Psalm 130
Waiting for the Redemption of the Lord
A Song of Ascents.

1 Out of the depths I have cried to You, O Lord;

2 Lord, hear my voice!
Let Your ears be attentive
To the voice of my supplications.

3 If You, Lord, should mark iniquities,
O Lord, who could stand?

4 But there is forgiveness with You,
That You may be feared.

5 I wait for the Lord, my soul waits,
And in His word I do hope.

6 My soul waits for the Lord
More than those who watch for the morning—
Yes, more than those who watch for the morning.

7 O Israel, hope in the Lord;
For with the Lord there is mercy,
And with Him is abundant redemption.

8 And He shall redeem Israel
From all his iniquities.

Bless The LORD, O My Soul

This is a call to bless the LORD. Many reasons are given here why we should bless the LORD. The LORD forgives us for our iniquities, heals us, saves us from destruction. And He also shows his mercy and lovingkindness to us. He is gracious, merciful and slow to anger. He is righteous and just. But through salvation, he does not punish us as we deserve.

He is like a father to us in His mercy toward us. To those who fear Him, his mercy is forever, in fact he has established a covenant with those who keeps His commandments.

Finally the call to bless the LORD, extends to all His creation from the angels to the heavenly hosts to those who minister to Him



Psalm 103
A Psalm of David.

 1 Bless the LORD, O my soul;
         And all that is within me, bless His holy name!
 2 Bless the LORD, O my soul,
         And forget not all His benefits:
 3 Who forgives all your iniquities,
         Who heals all your diseases,
 4 Who redeems your life from destruction,
         Who crowns you with lovingkindness and tender mercies,
 5 Who satisfies your mouth with good things,
         So that your youth is renewed like the eagle’s.
       
 6 The LORD executes righteousness
         And justice for all who are oppressed.
 7 He made known His ways to Moses,
         His acts to the children of Israel.
 8 The LORD is merciful and gracious,
         Slow to anger, and abounding in mercy.
 9 He will not always strive with us,
         Nor will He keep His anger forever.
 10 He has not dealt with us according to our sins,
         Nor punished us according to our iniquities.
       
 11 For as the heavens are high above the earth,
         So great is His mercy toward those who fear Him;
 12 As far as the east is from the west,
         So far has He removed our transgressions from us.
 13 As a father pities his children,
         So the LORD pities those who fear Him.
 14 For He knows our frame;
         He remembers that we are dust.
       
 15 As for man, his days are like grass;
         As a flower of the field, so he flourishes.
 16 For the wind passes over it, and it is gone,
         And its place remembers it no more.[a]
 17 But the mercy of the LORD is from everlasting to everlasting
         On those who fear Him,
         And His righteousness to children’s children,
 18 To such as keep His covenant,
         And to those who remember His commandments to do them.
       
 19 The LORD has established His throne in heaven,
         And His kingdom rules over all.
       
 20 Bless the LORD, you His angels,
         Who excel in strength, who do His word,
         Heeding the voice of His word.
 21 Bless the LORD, all you His hosts,
         You ministers of His, who do His pleasure.
 22 Bless the LORD, all His works,
         In all places of His dominion.
       
         Bless the LORD, O my soul!

So Teach Us To Number Our Days

This psalm looks at Israel or perhaps humankind in general, examining who we are in relation to the Everlasting and Almighty God. There is a sense of finiteness of man compared with God's infiniteness. Man has angered God in many ways and subjected to God's wrath.

The writer acknowledges our sins and God's anger but asks God to teach us to "number our days" so we can live wisely. Finally the writer calls for the mercy and compassion of God so that His people can rejoice and be glad in life. In addition he asks for God to reveal His work and glory to His people.



Psalm 90
A Prayer of Moses the man of God.

 1 Lord, You have been our dwelling place[a] in all generations.
 2 Before the mountains were brought forth,
         Or ever You had formed the earth and the world,
         Even from everlasting to everlasting, You are God.
       
 3 You turn man to destruction,
         And say, “Return, O children of men.”
 4 For a thousand years in Your sight
         Are like yesterday when it is past,
         And like a watch in the night.
 5 You carry them away like a flood;
         They are like a sleep.
         In the morning they are like grass which grows up:
 6 In the morning it flourishes and grows up;
         In the evening it is cut down and withers.
       
 7 For we have been consumed by Your anger,
         And by Your wrath we are terrified.
 8 You have set our iniquities before You,
         Our secret sins in the light of Your countenance.
 9 For all our days have passed away in Your wrath;
         We finish our years like a sigh.
 10 The days of our lives are seventy years;
         And if by reason of strength they are eighty years,
         Yet their boast is only labor and sorrow;
         For it is soon cut off, and we fly away.
 11 Who knows the power of Your anger?
         For as the fear of You, so is Your wrath.
 12 So teach us to number our days,
         That we may gain a heart of wisdom.
       
 13 Return, O LORD!
         How long?
         And have compassion on Your servants.
 14 Oh, satisfy us early with Your mercy,
         That we may rejoice and be glad all our days!
 15 Make us glad according to the days in which You have afflicted us,
         The years in which we have seen evil.
 16 Let Your work appear to Your servants,
         And Your glory to their children.
 17 And let the beauty of the LORD our God be upon us,
         And establish the work of our hands for us;
         Yes, establish the work of our hands.

They Have Laid Jerusalem in Heaps

Here is a grim description of the situation in Israel. It seems like Jerusalem and the Temple has been overrun by invaders. The holy city seems to be in ruins and the Temple defiled. The inhabitants have been slaughtered throughout the city.

It seems like God is angry at Israel. The psalmist asks how long before God would interfere. How long before God would stop the heathens from laying waste God's land and His people.

The psalmist calls for God's help, appealing to His tender mercies, salvation, His name, atonement. He appeals to God to forget their iniquities, that they are already at a very low level. He urges God to avenge on their behalf so the nations may know who God is.



Psalm 79

A Psalm of Asaph.

 1 O God, the nations have come into Your inheritance;
         Your holy temple they have defiled;
         They have laid Jerusalem in heaps.
 2 The dead bodies of Your servants
         They have given as food for the birds of the heavens,
         The flesh of Your saints to the beasts of the earth.
 3 Their blood they have shed like water all around Jerusalem,
         And there was no one to bury them.
 4 We have become a reproach to our neighbors,
         A scorn and derision to those who are around us.
       
 5 How long, LORD?
         Will You be angry forever?
         Will Your jealousy burn like fire?
 6 Pour out Your wrath on the nations that do not know You,
         And on the kingdoms that do not call on Your name.
 7 For they have devoured Jacob,
         And laid waste his dwelling place.
       
 8 Oh, do not remember former iniquities against us!
         Let Your tender mercies come speedily to meet us,
         For we have been brought very low.
 9 Help us, O God of our salvation,
         For the glory of Your name;
         And deliver us, and provide atonement for our sins,
         For Your name’s sake!
 10 Why should the nations say,
         “Where is their God?”
         Let there be known among the nations in our sight
         The avenging of the blood of Your servants which has been shed.
       
 11 Let the groaning of the prisoner come before You;
         According to the greatness of Your power
         Preserve those who are appointed to die;
 12 And return to our neighbors sevenfold into their bosom
         Their reproach with which they have reproached You, O Lord.
       
 13 So we, Your people and sheep of Your pasture,
         Will give You thanks forever;
         We will show forth Your praise to all generations.

O LORD, Do Not Rebuke Me in Your Wrath

David is pleading to God to forgive his wrongdoings which includes sin, iniquities, foolishness. He then describes his weaknesses physically, and perhaps spiritually. The first half of this psalm may be an example of what a person with contrite heart and humble spirit is.

In the second part of the psalm David describes what seem to be an incredibly sorry state where his friends and relatives are of no help or comfort to him. So David turns fully to God and has the confidence that God listens to him. The final verse pleads for God not to forsake him and not be too far from him.


Psalm 38

A Psalm of David. To bring to remembrance.

 1 O LORD, do not rebuke me in Your wrath,
         Nor chasten me in Your hot displeasure!
 2 For Your arrows pierce me deeply,
         And Your hand presses me down.
       
 3 There is no soundness in my flesh
         Because of Your anger,
         Nor any health in my bones
         Because of my sin.
 4 For my iniquities have gone over my head;
         Like a heavy burden they are too heavy for me.
 5 My wounds are foul and festering
         Because of my foolishness.
       
 6 I am troubled, I am bowed down greatly;
         I go mourning all the day long.
 7 For my loins are full of inflammation,
         And there is no soundness in my flesh.
 8 I am feeble and severely broken;
         I groan because of the turmoil of my heart.
       
 9 Lord, all my desire is before You;
         And my sighing is not hidden from You.
 10 My heart pants, my strength fails me;
         As for the light of my eyes, it also has gone from me.
       
 11 My loved ones and my friends stand aloof from my plague,
         And my relatives stand afar off.
 12 Those also who seek my life lay snares for me;
         Those who seek my hurt speak of destruction,
         And plan deception all the day long.
       
 13 But I, like a deaf man, do not hear;
         And I am like a mute who does not open his mouth.
 14 Thus I am like a man who does not hear,
         And in whose mouth is no response.
       
 15 For in You, O LORD, I hope;
         You will hear, O Lord my God.
 16 For I said, “Hear me, lest they rejoice over me,
         Lest, when my foot slips, they exalt themselves against me.”
       
 17 For I am ready to fall,
         And my sorrow is continually before me.
 18 For I will declare my iniquity;
         I will be in anguish over my sin.
 19 But my enemies are vigorous, and they are strong;
         And those who hate me wrongfully have multiplied.
 20 Those also who render evil for good,
         They are my adversaries, because I follow what is good.
       
 21 Do not forsake me, O LORD;
         O my God, be not far from me!
 22 Make haste to help me,
         O Lord, my salvation!