Judith counter seduces Holofernes

While Judith was a guest of Holoferness, staying in the Assyrian camp, she kept to her religious dietary requirements. Holoferness ordered his men to let her practise her customs including diet, praying and so on. By the fourth day, Holoferness could not control himself any longer and revealed his plans to his servant to seduce Judith. Finally, receiving the invitation, Judith went to the banquet and seduced Holofernes instead, getting him very drunk.


12  Judith as a Guest of Holofernes
Then he commanded them to bring her in where his silver dinnerware was kept, and ordered them to set a table for her with some of his own delicacies, and with some of his own wine to drink. 2 But Judith said, “I cannot partake of them, or it will be an offense; but I will have enough with the things I brought with me.” 3 Holofernes said to her, “If your supply runs out, where can we get you more of the same? For none of your people are here with us.” 4 Judith replied, “As surely as you live, my lord, your servant will not use up the supplies I have with me before the Lord carries out by my hand what he has determined.”

5 Then the servants of Holofernes brought her into the tent, and she slept until midnight. Toward the morning watch she got up 6 and sent this message to Holofernes: “Let my lord now give orders to allow your servant to go out and pray.” 7 So Holofernes commanded his guards not to hinder her. She remained in the camp three days. She went out each night to the valley of Bethulia, and bathed at the spring in the camp.[a] 8 After bathing, she prayed the Lord God of Israel to direct her way for the triumph of his[b] people. 9 Then she returned purified and stayed in the tent until she ate her food toward evening.

Judith Attends Holofernes’ Banquet
10 On the fourth day Holofernes held a banquet for his personal attendants only, and did not invite any of his officers. 11 He said to Bagoas, the eunuch who had charge of his personal affairs, “Go and persuade the Hebrew woman who is in your care to join us and to eat and drink with us. 12 For it would be a disgrace if we let such a woman go without having intercourse with her. If we do not seduce her, she will laugh at us.”

13 So Bagoas left the presence of Holofernes, and approached her and said, “Let this pretty girl not hesitate to come to my lord to be honored in his presence, and to enjoy drinking wine with us, and to become today like one of the Assyrian women who serve in the palace of Nebuchadnezzar.” 14 Judith replied, “Who am I to refuse my lord? Whatever pleases him I will do at once, and it will be a joy to me until the day of my death.” 15 So she proceeded to dress herself in all her woman’s finery. Her maid went ahead and spread for her on the ground before Holofernes the lambskins she had received from Bagoas for her daily use in reclining.

16 Then Judith came in and lay down. Holofernes’ heart was ravished with her and his passion was aroused, for he had been waiting for an opportunity to seduce her from the day he first saw her. 17 So Holofernes said to her, “Have a drink and be merry with us!” 18 Judith said, “I will gladly drink, my lord, because today is the greatest day in my whole life.” 19 Then she took what her maid had prepared and ate and drank before him. 20 Holofernes was greatly pleased with her, and drank a great quantity of wine, much more than he had ever drunk in any one day since he was born.

For all the nations have drunk of the wine of the wrath of her fornication

Rev 18:1-10

A powerful angel came down from heaven to announce that Babylon, or the great city represented by the image of the "woman" is finally destroyed. The fallen city also became the place where the fallen spirits are sent.

Another voice from heaven calls for the repentance of the people, showing again, the patience and mercy of God. The angel calls on people to not share in her sins so that they will not share on the wrath of God. Her sin is so great that it reaches heaven. Her (the city's) sins include self-glorification, pride and arrogance. Due to these sins, her judgment will be severe and quick showing that she is totally helpless against God's judgment.

The kings and leaders in the world who had sinned with the great city, will weep from a distant, being afraid that the judgment of this city is so swift.







Revelation 18
The Fall of Babylon the Great

1 After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. 2 And he cried mightily[a] with a loud voice, saying, “Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! 3 For all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.”

4 And I heard another voice from heaven saying, “Come out of her, my people, lest you share in her sins, and lest you receive of her plagues. 5 For her sins have reached[b] to heaven, and God has remembered her iniquities. 6 Render to her just as she rendered to you,[c] and repay her double according to her works; in the cup which she has mixed, mix double for her. 7 In the measure that she glorified herself and lived luxuriously, in the same measure give her torment and sorrow; for she says in her heart, ‘I sit as queen, and am no widow, and will not see sorrow.’ 8 Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges[d] her.

The World Mourns Babylon’s Fall

9 “The kings of the earth who committed fornication and lived luxuriously with her will weep and lament for her, when they see the smoke of her burning, 10 standing at a distance for fear of her torment, saying, ‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’

11 “And the merchants of the earth will weep and mourn over her, for no one buys their merchandise anymore: 12 merchandise of gold and silver, precious stones and pearls, fine linen and purple, silk and scarlet, every kind of citron wood, every kind of object of ivory, every kind of object of most precious wood, bronze, iron, and marble; 13 and cinnamon and incense, fragrant oil and frankincense, wine and oil, fine flour and wheat, cattle and sheep, horses and chariots, and bodies and souls of men. 14 The fruit that your soul longed for has gone from you, and all the things which are rich and splendid have gone from you,[e] and you shall find them no more at all. 15 The merchants of these things, who became rich by her, will stand at a distance for fear of her torment, weeping and wailing, 16 and saying, ‘Alas, alas, that great city that was clothed in fine linen, purple, and scarlet, and adorned with gold and precious stones and pearls! 17 For in one hour such great riches came to nothing.’ Every shipmaster, all who travel by ship, sailors, and as many as trade on the sea, stood at a distance 18 and cried out when they saw the smoke of her burning, saying, ‘What is like this great city?’

19 “They threw dust on their heads and cried out, weeping and wailing, and saying, ‘Alas, alas, that great city, in which all who had ships on the sea became rich by her wealth! For in one hour she is made desolate.’

20 “Rejoice over her, O heaven, and you holy apostles[f] and prophets, for God has avenged you on her!”

Finality of Babylon’s Fall

21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore. 22 The sound of harpists, musicians, flutists, and trumpeters shall not be heard in you anymore. No craftsman of any craft shall be found in you anymore, and the sound of a millstone shall not be heard in you anymore. 23 The light of a lamp shall not shine in you anymore, and the voice of bridegroom and bride shall not be heard in you anymore. For your merchants were the great men of the earth, for by your sorcery all the nations were deceived. 24 And in her was found the blood of prophets and saints, and of all who were slain on the earth.”

MYSTERY, BABYLON THE GREAT

Revelation 17:1-6

John was led by one of the seven angels and shown the Harlot woman and the Beast. Here are the descriptions of each:

The Harlot Woman
- sits on many waters
- commits fornication with kings of the earth, perhaps making some evil deals with them.
- cause the people to be drunk with fornication.
- sits on a scarlet beast. Is this the same woman?
- clothes in scarlet and purple with lots of jewelry
- holds a golden cup full of abomination and filthiness of her fornication
- drinks the blood of the saints and martyrs of Jesus. Probably means she is complicit in their destruction.

The Beast
- scarlet colour
- has seven heads and ten horns
- full of blasphemy

The Scriptures contain literal images as well as non literal ones. Usually when the images are non-literal such as the Woman and the Beast, then the Scripture itself would explain those images, as in this chapter. Hence there is no excuse for claiming some parts of Scripture to be allegorical when it is not meant to be.

To be continued...........




-------------------------------------------------------------------------------------

Revelation 17
The Scarlet Woman and the Scarlet Beast

1 Then one of the seven angels who had the seven bowls came and talked with me, saying to me,[a] “Come, I will show you the judgment of the great harlot who sits on many waters, 2 with whom the kings of the earth committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication.”

3 So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication.[b] 5 And on her forehead a name was written:

MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS
AND OF THE ABOMINATIONS
OF THE EARTH.

6 I saw the woman, drunk with the blood of the saints and with the blood of the martyrs of Jesus. And when I saw her, I marveled with great amazement.

The Meaning of the Woman and the Beast

7 But the angel said to me, “Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. 8 The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.[c]

9 “Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits. 10 There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must continue a short time. 11 The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.

12 “The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast. 13 These are of one mind, and they will give their power and authority to the beast. 14 These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”

15 Then he said to me, “The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues. 16 And the ten horns which you saw on[d] the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire. 17 For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled. 18 And the woman whom you saw is that great city which reigns over the kings of the earth.”

But you, brethren, are not in darkness, so that this Day should overtake you as a thief

Paul describes the Rapture Event towards the end times. This information is directed at the believers, and warns us to prepare for it. God's intention is for salvation of both the dead and those still alive in Christ when this happens. This event will happen suddenly, but to the believers, it will not be a total surprise because they would have been expecting it.

Then Paul gives some general encouragement which include:
- recognize the work that people do and recognize the leaders.
- live in peace and harmony, not in an unruly manner and pursue good towards each other.
- rejoice and pray always.
- interesting to note the encouragement not to "despise prophecies".

Finally Paul commands that this letter to be read "to all the holy brethren", probably meaning all Christians, rather than just the Thessalonians.







1 Thessalonians 5
The Day of the Lord

1 But concerning the times and the seasons, brethren, you have no need that I should write to you. 2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. 5 You are all sons of light and sons of the day. We are not of the night nor of darkness. 6 Therefore let us not sleep, as others do, but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. 9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.

11 Therefore comfort each other and edify one another, just as you also are doing.

Various Exhortations

12 And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, 13 and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.

14 Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. 15 See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.

16 Rejoice always, 17 pray without ceasing, 18 in everything give thanks; for this is the will of God in Christ Jesus for you.

19 Do not quench the Spirit. 20 Do not despise prophecies. 21 Test all things; hold fast what is good. 22 Abstain from every form of evil.

Blessing and Admonition

23 Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful, who also will do it.

25 Brethren, pray for us.

26 Greet all the brethren with a holy kiss.

27 I charge you by the Lord that this epistle be read to all the holy[a] brethren.

28 The grace of our Lord Jesus Christ be with you. Amen.

But let a man examine himself, and so let him eat of the bread and drink of the cup

Paul is talking here about head coverings for women and no coverings for men. The reason seems to be a symbol of authority. This may be a difficult passage for some. Certainly Paul does not say one is better than the other but perhaps pointing out the authority delegated by God. The paragraphs ends with this simple fact that both man and woman depends on God and the first woman came from man, but all subsequent men came from women, including our Lord. Interesting to note that Paul writes of praying and prophesying in church as very normal things.

Before people get too carried away about whether Paul was speaking on the head covering issue as if it is a commandment, Paul does call for us to judge for ourselves. In fact he calls on us not to be contentious of this issue and his church does not have this custom. It could just be one of those natural things that men are portrays a better image with short uncovered hair while women portrays a better image doing the opposite.

Paul also seems to be rebuking the Corinthian church in the way they carried the remembrance of Lord's Supper. It seems that it was done in a very unruly and dishonouring manner. So Paul reminded them when partaking the Lord's supper, that we are proclaiming our Lord's death until He comes again. More importantly, he calls us to examine ourselves before the Lord's Supper to keep us from bringing judgment to ourselves. Basically, self-examination and repentance should occur before accepting the Lord's body and blood to ourselves.






1 Corinthians 11

1 Imitate me, just as I also imitate Christ.

Head Coverings

2 Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. 3 But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved. 6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. 7 For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8 For man is not from woman, but woman from man. 9 Nor was man created for the woman, but woman for the man. 10 For this reason the woman ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord. 12 For as woman came from man, even so man also comes through woman; but all things are from God.

13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her; for her hair is given to her[a] for a covering. 16 But if anyone seems to be contentious, we have no such custom, nor do the churches of God.

Conduct at the Lord’s Supper

17 Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. 18 For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. 19 For there must also be factions among you, that those who are approved may be recognized among you. 20 Therefore when you come together in one place, it is not to eat the Lord’s Supper. 21 For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

Institution of the Lord’s Supper

23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “Take, eat;[b] this is My body which is broken[c] for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

Examine Yourself

27 Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood[d] of the Lord. 28 But let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks in an unworthy manner[e] eats and drinks judgment to himself, not discerning the Lord’s[f] body. 30 For this reason many are weak and sick among you, and many sleep. 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

33 Therefore, my brethren, when you come together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.

Their Blood is Sprinkled upon My Garments

The first part pictures the Lord coming in His glorious clothes, yet covered in red. This is presumably the blood of judgement and vengeance. He has brought salvation for some as well as vengeance for others. In the second part, His lovingkindness and mercy is described. He is a Saviour and Redeemer to His people. It also reflects back on the time of Moses when the Lord saved them even though they continuously grumbled against Him.

The final part of the chapter is a plea from the people to God. They call Him, Redeemer from Everlasting. They recognize the Lord as their Father and that they have gone astray. And they ask God not to harden their hearts but instead return to them for their sakes.



Isaiah 63
The Lord in Judgment and Salvation

1 Who is this who comes from Edom,
With dyed garments from Bozrah,
This One who is glorious in His apparel,
Traveling in the greatness of His strength?—
“I who speak in righteousness, mighty to save.”
2 Why is Your apparel red,
And Your garments like one who treads in the winepress?
3 “I have trodden the winepress alone,
And from the peoples no one was with Me.
For I have trodden them in My anger,
And trampled them in My fury;
Their blood is sprinkled upon My garments,
And I have stained all My robes.
4 For the day of vengeance is in My heart,
And the year of My redeemed has come.
5 I looked, but there was no one to help,
And I wondered
That there was no one to uphold;
Therefore My own arm brought salvation for Me;
And My own fury, it sustained Me.
6 I have trodden down the peoples in My anger,
Made them drunk in My fury,
And brought down their strength to the earth.”

God’s Mercy Remembered

7 I will mention the lovingkindnesses of the Lord
And the praises of the Lord,
According to all that the Lord has bestowed on us,
And the great goodness toward the house of Israel,
Which He has bestowed on them according to His mercies,
According to the multitude of His lovingkindnesses.
8 For He said, “Surely they are My people,
Children who will not lie.”
So He became their Savior.
9 In all their affliction He was afflicted,
And the Angel of His Presence saved them;
In His love and in His pity He redeemed them;
And He bore them and carried them
All the days of old.
10 But they rebelled and grieved His Holy Spirit;
So He turned Himself against them as an enemy,
And He fought against them.
11 Then he remembered the days of old,
Moses and his people, saying:
“Where is He who brought them up out of the sea
With the shepherd of His flock?
Where is He who put His Holy Spirit within them,
12 Who led them by the right hand of Moses,
With His glorious arm,
Dividing the water before them
To make for Himself an everlasting name,
13 Who led them through the deep,
As a horse in the wilderness,
That they might not stumble?”
14 As a beast goes down into the valley,
And the Spirit of the Lord causes him to rest,
So You lead Your people,
To make Yourself a glorious name.

A Prayer of Penitence

15 Look down from heaven,
And see from Your habitation, holy and glorious.
Where are Your zeal and Your strength,
The yearning of Your heart and Your mercies toward me?
Are they restrained?
16 Doubtless You are our Father,
Though Abraham was ignorant of us,
And Israel does not acknowledge us.
You, O Lord, are our Father;
Our Redeemer from Everlasting is Your name.
17 O Lord, why have You made us stray from Your ways,
And hardened our heart from Your fear?
Return for Your servants’ sake,
The tribes of Your inheritance.
18 Your holy people have possessed it but a little while;
Our adversaries have trodden down Your sanctuary.
19 We have become like those of old, over whom You never ruled,
Those who were never called by Your name.

For the Lord will Comfort Zion

God again comforts His people, first reminding them of their ancestry in Abraham. God will restore the desolate places in His land. God declares his offer of salvation for all, and that the world is sliding down. God talks about their judgement in exile and oppression, brought about because they turned away from God. Yet God reminds them that He will not forsake them and that they are His people. Jerusalem is also described as one which has borne the correction of God and is in a drunken like state. But God's comfort is that they will be led out of it and the punishment would be imposed on their oppressors.



Isaiah 51
The Lord Comforts Zion

1 “Listen to Me, you who follow after righteousness,
You who seek the Lord:
Look to the rock from which you were hewn,
And to the hole of the pit from which you were dug.
2 Look to Abraham your father,
And to Sarah who bore you;
For I called him alone,
And blessed him and increased him.”

3 For the Lord will comfort Zion,
He will comfort all her waste places;
He will make her wilderness like Eden,
And her desert like the garden of the Lord;
Joy and gladness will be found in it,
Thanksgiving and the voice of melody.

4 “Listen to Me, My people;
And give ear to Me, O My nation:
For law will proceed from Me,
And I will make My justice rest
As a light of the peoples.
5 My righteousness is near,
My salvation has gone forth,
And My arms will judge the peoples;
The coastlands will wait upon Me,
And on My arm they will trust.
6 Lift up your eyes to the heavens,
And look on the earth beneath.
For the heavens will vanish away like smoke,
The earth will grow old like a garment,
And those who dwell in it will die in like manner;
But My salvation will be forever,
And My righteousness will not be abolished.

7 “Listen to Me, you who know righteousness,
You people in whose heart is My law:
Do not fear the reproach of men,
Nor be afraid of their insults.
8 For the moth will eat them up like a garment,
And the worm will eat them like wool;
But My righteousness will be forever,
And My salvation from generation to generation.”

9 Awake, awake, put on strength,
O arm of the Lord!
Awake as in the ancient days,
In the generations of old.
Are You not the arm that cut Rahab apart,
And wounded the serpent?

10 Are You not the One who dried up the sea,
The waters of the great deep;
That made the depths of the sea a road
For the redeemed to cross over?
11 So the ransomed of the Lord shall return,
And come to Zion with singing,
With everlasting joy on their heads.
They shall obtain joy and gladness;
Sorrow and sighing shall flee away.

12 “I, even I, am He who comforts you.
Who are you that you should be afraid
Of a man who will die,
And of the son of a man who will be made like grass?
13 And you forget the Lord your Maker,
Who stretched out the heavens
And laid the foundations of the earth;
You have feared continually every day
Because of the fury of the oppressor,
When he has prepared to destroy.
And where is the fury of the oppressor?
14 The captive exile hastens, that he may be loosed,
That he should not die in the pit,
And that his bread should not fail.
15 But I am the Lord your God,
Who divided the sea whose waves roared—
The Lord of hosts is His name.
16 And I have put My words in your mouth;
I have covered you with the shadow of My hand,
That I may plant the heavens,
Lay the foundations of the earth,
And say to Zion, ‘You are My people.’”


God’s Fury Removed

17 Awake, awake!
Stand up, O Jerusalem,
You who have drunk at the hand of the Lord
The cup of His fury;
You have drunk the dregs of the cup of trembling,
And drained it out.
18 There is no one to guide her
Among all the sons she has brought forth;
Nor is there any who takes her by the hand
Among all the sons she has brought up.
19 These two things have come to you;
Who will be sorry for you?—
Desolation and destruction, famine and sword—
By whom will I comfort you?
20 Your sons have fainted,
They lie at the head of all the streets,
Like an antelope in a net;
They are full of the fury of the Lord,


The rebuke of your God.

21 Therefore please hear this, you afflicted,
And drunk but not with wine.
22 Thus says your Lord,
The Lord and your God,
Who pleads the cause of His people:
“See, I have taken out of your hand
The cup of trembling,
The dregs of the cup of My fury;
You shall no longer drink it.
23 But I will put it into the hand of those who afflict you,
Who have said to you,[a]
‘Lie down, that we may walk over you.’
And you have laid your body like the ground,
And as the street, for those who walk over.”

They Will Hallow My Name

This is a proclamation against the city that David lived, called Ariel, but it referred to as Jerusalem in the heading. God will lay siege to it and muzzle it so it can only voice through the earth. And the Lord will be great natural disasters including thunder, earthquakes, storm and tempest. But is seems that those whom God led to lay siege on Jerusalem, will be on the verge of victory but never actually get that victory over Jerusalem. It is described as if in a dream a person dreams of eating and drinking but wakes up hungry and thirsty.

The second part reveals how the people have drifted away from the Lord that they have become blind to the understanding of God. They may say the right sounding prayers but God declares that their hearts are far from Him. In their ignorance and blindness, they may even declare their ways to be greater than God. But their foolishness will be revealed.

But the Lord will again give wisdom to them, especially to the humble and poor, and they will again rejoice in the Lord. It speaks of a restored relationship between Jacob / Israel and God, in which they will again Hallow the Holy Name of God and fear God. Though they have erred and complained, they will again have understanding and learn doctrine.



Isaiah 29
Woe to Jerusalem

1 “Woe to Ariel,[a] to Ariel, the city where David dwelt!
Add year to year;
Let feasts come around.
2 Yet I will distress Ariel;
There shall be heaviness and sorrow,
And it shall be to Me as Ariel.
3 I will encamp against you all around,
I will lay siege against you with a mound,
And I will raise siegeworks against you.
4 You shall be brought down,
You shall speak out of the ground;
Your speech shall be low, out of the dust;
Your voice shall be like a medium’s, out of the ground;
And your speech shall whisper out of the dust.
5 “Moreover the multitude of your foes
Shall be like fine dust,
And the multitude of the terrible ones
Like chaff that passes away;
Yes, it shall be in an instant, suddenly.
6 You will be punished by the Lord of hosts
With thunder and earthquake and great noise,
With storm and tempest
And the flame of devouring fire.
7 The multitude of all the nations who fight against Ariel,
Even all who fight against her and her fortress,
And distress her,
Shall be as a dream of a night vision.
8 It shall even be as when a hungry man dreams,
And look—he eats;
But he awakes, and his soul is still empty;
Or as when a thirsty man dreams,
And look—he drinks;
But he awakes, and indeed he is faint,
And his soul still craves:
So the multitude of all the nations shall be,
Who fight against Mount Zion.”


The Blindness of Disobedience

9 Pause and wonder!
Blind yourselves and be blind!
They are drunk, but not with wine;
They stagger, but not with intoxicating drink.
10 For the Lord has poured out on you
The spirit of deep sleep,
And has closed your eyes, namely, the prophets;
And He has covered your heads, namely, the seers.
11 The whole vision has become to you like the words of a book that is sealed, which men deliver to one who is literate, saying, “Read this, please.”

And he says, “I cannot, for it is sealed.”

12 Then the book is delivered to one who is illiterate, saying, “Read this, please.”

And he says, “I am not literate.”

13 Therefore the Lord said:

“Inasmuch as these people draw near with their mouths
And honor Me with their lips,
But have removed their hearts far from Me,
And their fear toward Me is taught by the commandment of men,
14 Therefore, behold, I will again do a marvelous work
Among this people,
A marvelous work and a wonder;
For the wisdom of their wise men shall perish,
And the understanding of their prudent men shall be hidden.”
15 Woe to those who seek deep to hide their counsel far from the Lord,
And their works are in the dark;
They say, “Who sees us?” and, “Who knows us?”
16 Surely you have things turned around!
Shall the potter be esteemed as the clay;
For shall the thing made say of him who made it,
“He did not make me”?
Or shall the thing formed say of him who formed it,
“He has no understanding”?


Future Recovery of Wisdom

17 Is it not yet a very little while
Till Lebanon shall be turned into a fruitful field,
And the fruitful field be esteemed as a forest?
18 In that day the deaf shall hear the words of the book,
And the eyes of the blind shall see out of obscurity and out of darkness.
19 The humble also shall increase their joy in the Lord,
And the poor among men shall rejoice
In the Holy One of Israel.
20 For the terrible one is brought to nothing,
The scornful one is consumed,
And all who watch for iniquity are cut off—
21 Who make a man an offender by a word,
And lay a snare for him who reproves in the gate,
And turn aside the just by empty words.
22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob:

“Jacob shall not now be ashamed,
Nor shall his face now grow pale;
23 But when he sees his children,
The work of My hands, in his midst,
They will hallow My name,
And hallow the Holy One of Jacob,
And fear the God of Israel.
24 These also who erred in spirit will come to understanding,
And those who complained will learn doctrine.”