Light Shines on the Israelites

 The chapter starts with a picture of victory for the Israelites as they have just won their freedom from Egypt. Their Egyptian captors should be thankful that the Israelites did not retaliate for the wrongs that have been done to them. Instead the Israelites were called to be the light to the world through the law.

The effects of the death of the firstborn were accounted here. There was no doubt the sufffering of the Egyptians were punishment for the oppression on the Israelites. The punishment however, does not differentiate between slaves and masters, kings and common man. Interesting to note that judgment did not come suddenly for the Egyptians 'for the dreams which disturbed them forewarned them of this, so that they might not perish without knowing why they suffered'

The Israelites too were far from blameless. When they sinned in the desert, they were almost destroyed, if not for the 'prayer and propitiation' from Moses - an interesting word that would be used to describe what Yshua has done for us. 


Wisdom 18 (RSVCE) - Light Shines on the Israelites
18 But for thy holy ones there was very great light.
Their enemies[a] heard their voices but did not see their forms,
and counted them happy for not having suffered,
2 and were thankful that thy holy ones,[b] though previously wronged, were doing them no injury;
and they begged their pardon for having been at variance with them.[c]
3 Therefore thou didst provide a flaming pillar of fire
as a guide for thy people’s[d] unknown journey,
and a harmless sun for their glorious wandering.
4 For their enemies[e] deserved to be deprived of light and imprisoned in darkness,
those who had kept thy sons imprisoned,
through whom the imperishable light of the law was to be given to the world.
The Death of the Egyptian Firstborn
5 When they had resolved to kill the babes of thy holy ones,
and one child had been exposed and rescued,
thou didst in punishment take away a multitude of their children;
and thou didst destroy them all together by a mighty flood.
6 That night was made known beforehand to our fathers,
so that they might rejoice in sure knowledge of the oaths in which they trusted.
7 The deliverance of the righteous and the destruction of their enemies
were expected by thy people.
8 For by the same means by which thou didst punish our enemies
thou didst call us to thyself and glorify us.
9 For in secret the holy children of good men offered sacrifices,
and with one accord agreed to the divine law,
that the saints would share alike the same things,
both blessings and dangers;
and already they were singing the praises of the fathers.[f]
10 But the discordant cry of their enemies echoed back,
and their piteous lament for their children was spread abroad.
11 The slave was punished with the same penalty as the master,
and the common man suffered the same loss as the king;
12 and they all together, by the one form of death,
had corpses too many to count.
For the living were not sufficient even to bury them,
since in one instant their most valued children had been destroyed.
13 For though they had disbelieved everything because of their magic arts,
yet, when their first-born were destroyed, they acknowledged thy people to be God’s son.
14 For while gentle silence enveloped all things,
and night in its swift course was now half gone,
15 thy all-powerful word leaped from heaven, from the royal throne,
into the midst of the land that was doomed,
a stern warrior 16 carrying the sharp sword of thy authentic command,
and stood and filled all things with death,
and touched heaven while standing on the earth.
17 Then at once apparitions in dreadful dreams greatly troubled them,
and unexpected fears assailed them;
18 and one here and another there, hurled down half dead,
made known why they were dying;
19 for the dreams which disturbed them forewarned them of this,
so that they might not perish without knowing why they suffered.
Threat of Annihilation in the Desert
20 The experience of death touched also the righteous,
and a plague came upon the multitude in the desert,
but the wrath did not long continue.
21 For a blameless man was quick to act as their champion;
he brought forward the shield of his ministry,
prayer and propitiation by incense;
he withstood the anger and put an end to the disaster,
showing that he was thy servant.
22 He conquered the wrath[g] not by strength of body,
and not by force of arms,
but by his word he subdued the punisher,
appealing to the oaths and covenants given to our fathers.
23 For when the dead had already fallen on one another in heaps,
he intervened and held back the wrath,
and cut off its way to the living.
24 For upon his long robe the whole world was depicted,
and the glories of the fathers were engraved on the four rows of stones,
and thy majesty on the diadem upon his head.
25 To these the destroyer yielded, these he[h] feared;
for merely to test the wrath was enough.

The righteous, unrighteous and the perfect One.

The description in the first section is sounds very much like Jesus. That is put in contrast to us who carry on with our sins. The selfish things that we acquire will have no benefit in the long term. The ungodly man's hope is like a chaff, something that can be blown away easily. In contrast, it describes the righteous man, ie those whose faith in God is counted as righteousness. Such a righteous man would have the protection on the Lord. The description of the armor is similar to the section on the Armor of God.





Wisdom 5 (RSVCE)
5 Then the righteous man will stand with great confidence
in the presence of those who have afflicted him,
and those who make light of his labors.
2 When they see him, they will be shaken with dreadful fear,
and they will be amazed at his unexpected salvation.
3 They will speak to one another in repentance,
and in anguish of spirit they will groan, and say,
4 “This is the man whom we once held in derision
and made a byword of reproach—we fools!
We thought that his life was madness
and that his end was without honor.
5 Why has he been numbered among the sons of God?
And why is his lot among the saints?
6 So it was we who strayed from the way of truth,
and the light of righteousness did not shine on us,
and the sun did not rise upon us.
7 We took our fill of the paths of lawlessness and destruction,
and we journeyed through trackless deserts,
but the way of the Lord we have not known.
8 What has our arrogance profited us?
And what good has our boasted wealth brought us?

9 “All those things have vanished like a shadow,
and like a rumor that passes by;
10 like a ship that sails through the billowy water,
and when it has passed no trace can be found,
nor track of its keel in the waves;
11 or as, when a bird flies through the air,
no evidence of its passage is found;
the light air, lashed by the beat of its pinions
and pierced by the force of its rushing flight,
is traversed by the movement of its wings,
and afterward no sign of its coming is found there;
12 or as, when an arrow is shot at a target,
the air, thus divided, comes together at once,
so that no one knows its pathway.
13 So we also, as soon as we were born, ceased to be,
and we had no sign of virtue to show,
but were consumed in our wickedness.”[a]
14 Because the hope of the ungodly man is like chaff[b] carried by the wind,
and like a light hoarfrost[c] driven away by a storm;
it is dispersed like smoke before the wind,
and it passes like the remembrance of a guest who stays but a day.

The Reward of the Righteous
15 But the righteous live for ever,
and their reward is with the Lord;
the Most High takes care of them.
16 Therefore they will receive a glorious crown
and a beautiful diadem from the hand of the Lord,
because with his right hand he will cover them,
and with his arm he will shield them.
17 The Lord[d] will take his zeal as his whole armor,
and will arm all creation to repel[e] his enemies;
18 he will put on righteousness as a breastplate,
and wear impartial justice as a helmet;
19 he will take holiness as an invincible shield,
20 and sharpen stern wrath for a sword,
and creation will join with him to fight against the madmen.
21 Shafts of lightning will fly with true aim,
and will leap to the target as from a well-drawn bow of clouds,
22 and hailstones full of wrath will be hurled as from a catapult;
the water of the sea will rage against them,
and rivers will relentlessly overwhelm them;
23 a mighty wind will rise against them,
and like a tempest it will winnow them away.
Lawlessness will lay waste the whole earth,
and evil-doing will overturn the thrones of rulers.

Judith's petition to God for help

This chapter is Judith's petition to God for help. The Assyrians has gathered an overwhelming army and laid siege to Judah. In the midst of helplessness, Judith prayed to God on behalf of her nation. Here are some exemplary phrases from her prayer:
- "O God, my God, hear me also, a widow." - perhaps knowing God has a heart for the defenseless, such as widows.
- "For all your ways are prepared in advance, and your judgment is with foreknowledge." - God is sovereign and all-knowing.
- "you are the Lord who crushes wars; the Lord is your name." - God the Almighty
- "you are the God of the lowly, helper of the oppressed, upholder of the weak, protector of the forsaken, savior of those without hope." - unlike most pagan gods, the Lord God protects the weak.
- "the God of all power and might, and that there is no other who protects the people of Israel but you alone!”" - the God of Israel



Judith 9 NRSV

The Prayer of Judith
Then Judith prostrated herself, put ashes on her head, and uncovered the sackcloth she was wearing. At the very time when the evening incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said,

2 “O Lord God of my ancestor Simeon, to whom you gave a sword to take revenge on those strangers who had torn off a virgin’s clothing[a] to defile her, and exposed her thighs to put her to shame, and polluted her womb to disgrace her; for you said, ‘It shall not be done’—yet they did it; 3 so you gave up their rulers to be killed, and their bed, which was ashamed of the deceit they had practiced, was stained with blood, and you struck down slaves along with princes, and princes on their thrones. 4 You gave up their wives for booty and their daughters to captivity, and all their booty to be divided among your beloved children who burned with zeal for you and abhorred the pollution of their blood and called on you for help. O God, my God, hear me also, a widow.

5 “For you have done these things and those that went before and those that followed. You have designed the things that are now, and those that are to come. What you had in mind has happened; 6 the things you decided on presented themselves and said, ‘Here we are!’ For all your ways are prepared in advance, and your judgment is with foreknowledge.

7 “Here now are the Assyrians, a greatly increased force, priding themselves in their horses and riders, boasting in the strength of their foot soldiers, and trusting in shield and spear, in bow and sling. They do not know that you are the Lord who crushes wars; the Lord is your name. 8 Break their strength by your might, and bring down their power in your anger; for they intend to defile your sanctuary, and to pollute the tabernacle where your glorious name resides, and to break off the horns[b] of your altar with the sword. 9 Look at their pride, and send your wrath upon their heads. Give to me, a widow, the strong hand to do what I plan. 10 By the deceit of my lips strike down the slave with the prince and the prince with his servant; crush their arrogance by the hand of a woman.

11 “For your strength does not depend on numbers, nor your might on the powerful. But you are the God of the lowly, helper of the oppressed, upholder of the weak, protector of the forsaken, savior of those without hope. 12 Please, please, God of my father, God of the heritage of Israel, Lord of heaven and earth, Creator of the waters, King of all your creation, hear my prayer! 13 Make my deceitful words bring wound and bruise on those who have planned cruel things against your covenant, and against your sacred house, and against Mount Zion, and against the house your children possess. 14 Let your whole nation and every tribe know and understand that you are God, the God of all power and might, and that there is no other who protects the people of Israel but you alone!”

Ought not the Christ to have suffered these things and to enter into His glory?

Luke 24:26
Ought not the Christ to have suffered these things and to enter into His glory?

Our Lord Yshua is obedient all the way to the Cross and He is gloried. He enters into the Glory of the Father. We cannot fully understand that kind of glory, let alone glimpse it. Only Christ enters into that Most Glorious position. However we are promised the resurrection and the Holy Spirit in us. We can walk with the Holy Spirit even here on earth, when we lead an obedient life to God. And when we are resurrected we too will have a glorious body like Christ.

Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith

Paul talks about the importance of faith and love as oppose to hollow doctrine that can result in disputes. The law is intended to show sinners their wrongdoings but some are eager to teach the law without understanding the true motive which is love.

Paul humbly described his past life as a blasphemer, insolent man and ignorant even though he was highly intelligent and educated in the religious laws. He now sees that as his ignorance and humbly receives the grace and mercy of God in salvation.




1 Timothy 1
Greeting

1 Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

2 To Timothy, a true son in the faith:

Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

No Other Doctrine

3 As I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine, 4 nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. 5 Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 6 from which some, having strayed, have turned aside to idle talk, 7 desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

8 But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust.

Glory to God for His Grace

12 And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, 13 although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. 14 And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. 15 This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17 Now to the King eternal, immortal, invisible, to God who alone is wise,[a] be honor and glory forever and ever. Amen.

Fight the Good Fight

18 This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 20 of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.

He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love

Paul encourages the believers to be filled with knowledge, understanding and wisdom of the Word and to live worthy of God. He encourages us to have patience and longsuffering mixed with joy. Paul teaches about Jesus being the Son of God and His glory as the Creator. Jesus is the Exalted One and the church, that is the believers, belong to Him. Though we were once alienated, it is through Christ's sacrifice that we are redeemed and become blameless before God.


Paul reveals a mystery of God to believers whom God now wants them to know - this mystery is the fact that salvation includes the Gentiles as well. This is quite a revelation to the Israelites in general as most would have thought that God's salvation is specially reserved for them. So the call is now to all believers to preach the gospel to all people.





Colossians 1
Greeting

1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

2 To the saints and faithful brethren in Christ who are in Colosse:

Grace to you and peace from God our Father and the Lord Jesus Christ.[a]


Their Faith in Christ

3 We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and of your love for all the saints; 5 because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, 6 which has come to you, as it has also in all the world, and is bringing forth fruit,[b] as it is also among you since the day you heard and knew the grace of God in truth; 7 as you also learned from Epaphras, our dear fellow servant, who is a faithful minister of Christ on your behalf, 8 who also declared to us your love in the Spirit.


Preeminence of Christ

9 For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; 10 that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; 11 strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; 12 giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. 13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood,[c] the forgiveness of sins.

15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.


Reconciled in Christ

19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.

Sacrificial Service for Christ

24 I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, 25 of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, 26 the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. 27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which[d] is Christ in you, the hope of glory. 28 Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. 29 To this end I also labor, striving according to His working which works in me mightily.

Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body

Paul warns the believers against being taken into the world's ways. Using himself as an example, Paul was over-zealous that he was doing the right thing in his former life. However, now that he knows Christ, it is so much better than the things of his past. Paul explains his drive to continue on his gospel ministry, looking forward to the prize which is Jesus. He encourages the believers to follow his example and also reveal that our bodies will be transformed to the glorious body by Jesus.



Philippians 3
All for Christ

1 Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe.

2 Beware of dogs, beware of evil workers, beware of the mutilation! 3 For we are the circumcision, who worship God in the Spirit,[a] rejoice in Christ Jesus, and have no confidence in the flesh, 4 though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

7 But what things were gain to me, these I have counted loss for Christ. 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ 9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; 10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, 11 if, by any means, I may attain to the resurrection from the dead.

Pressing Toward the Goal

12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.

15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. 16 Nevertheless, to the degree that we have already attained, let us walk by the same rule,[b] let us be of the same mind.

Our Citizenship in Heaven

17 Brethren, join in following my example, and note those who so walk, as you have us for a pattern. 18 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. 20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body

Paul warns the believers against being taken into the world's ways. Using himself as an example, Paul was over-zealous that he was doing the right thing in his former life. However, now that he knows Christ, it is so much better than the things of his past. Paul explains his drive to continue on his gospel ministry, looking forward to the prize which is Jesus. He encourages the believers to follow his example and also reveal that our bodies will be transformed to the glorious body by Jesus.



Philippians 3
All for Christ

1 Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe.

2 Beware of dogs, beware of evil workers, beware of the mutilation! 3 For we are the circumcision, who worship God in the Spirit,[a] rejoice in Christ Jesus, and have no confidence in the flesh, 4 though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

7 But what things were gain to me, these I have counted loss for Christ. 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ 9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; 10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, 11 if, by any means, I may attain to the resurrection from the dead.

Pressing Toward the Goal

12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.

15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. 16 Nevertheless, to the degree that we have already attained, let us walk by the same rule,[b] let us be of the same mind.

Our Citizenship in Heaven

17 Brethren, join in following my example, and note those who so walk, as you have us for a pattern. 18 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. 20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

For you were once darkness, but now you are light in the Lord

Paul encourages the believers to be imitators of Christ by walking in love. He warns against any kind of unholy living, unclean acts as well as foolish thinking. These are things which preoccupy unbelievers whom God's wrath is waiting. So believers should not join in these acts.

Believers are urged to walk in the Light as Jesus is the light. Even if we do not know the light sometimes, we need to find out what is the right and wrong way. To discern such things is indeed wisdom. Paul has simple advise, to be sober and filled not with wine but the Holy Spirit, to sing songs and hymns to God, to continuously give thanks.

Then Paul describes the submission of wive to husband, just as the church must submit to Christ. On the other hand, Christ loves the church and husbands are called to love their wives. The wives are called to respect their husbands.



Ephesians 5
Walk in Love

1 Therefore be imitators of God as dear children. 2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.

3 But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; 4 neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. 5 For this you know,[a] that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not be partakers with them.

Walk in Light

8 For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the Spirit[b] is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather expose them. 12 For it is shameful even to speak of those things which are done by them in secret. 13 But all things that are exposed are made manifest by the light, for whatever makes manifest is light. 14 Therefore He says:

“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”


Walk in Wisdom

15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil.

17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of God.[c]

Marriage—Christ and the Church

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. 24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.

25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30 For we are members of His body,[d] of His flesh and of His bones. 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”[e] 32 This is a great mystery, but I speak concerning Christ and the church. 33 Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.

For the letter kills, but the Spirit gives life

Paul discusses the New Covenant by Jesus, referring to it as Spirit and the Old Covenant of Moses's Laws referring to it as the letter. Paul shows the greater role of the Spirit over the letter. The letter / Law was glorious and made Moses face shone when he came down with the Ten Commandments. So the ministry of the Spirit should shine even brighter. Also as Moses covered his face with a veil to prevent the full glory from shining through, the Old Covenant has the effect of a veil on the heart. However, with the Spirit, the veil is removed.



2 Corinthians 3
Christ’s Epistle

1 Do we begin again to commend ourselves? Or do we need, as some others, epistles of commendation to you or letters of commendation from you? 2 You are our epistle written in our hearts, known and read by all men; 3 clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.

The Spirit, Not the Letter

4 And we have such trust through Christ toward God. 5 Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit;[a] for the letter kills, but the Spirit gives life.

Glory of the New Covenant

7 But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, 8 how will the ministry of the Spirit not be more glorious? 9 For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. 10 For even what was made glorious had no glory in this respect, because of the glory that excels. 11 For if what is passing away was glorious, what remains is much more glorious.

12 Therefore, since we have such hope, we use great boldness of speech— 13 unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. 14 But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. 15 But even to this day, when Moses is read, a veil lies on their heart. 16 Nevertheless when one turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

Cursed is the Man Who Trusts in Man

God expresses his anger against His people, with their worship of other gods. The other displeasing act is the people's believe of themselves rather than God. On the other hand, God would be pleased by those who trusts Him and have their hope in God. The result of this would be blessing and fruitfulness.

Jeremiah replies with a prayer that expresses his faith. He also depends on God to protect him against his enemies as he serves God. God told Jeremiah to deliver a specific message about the Sabbath and to keep the Sabbath laws. However the people continue to violate this law. The warning to them against violation of the Sabbath would be the burning of Jerusalem




Jeremiah 17
Judah’s Sin and Punishment

1 “The sin of Judah is written with a pen of iron;
With the point of a diamond it is engraved
On the tablet of their heart,
And on the horns of your altars,
2 While their children remember
Their altars and their wooden images[a]
By the green trees on the high hills.
3 O My mountain in the field,
I will give as plunder your wealth, all your treasures,
And your high places of sin within all your borders.
4 And you, even yourself,
Shall let go of your heritage which I gave you;
And I will cause you to serve your enemies
In the land which you do not know;
For you have kindled a fire in My anger which shall burn forever.”
5 Thus says the Lord:

“Cursed is the man who trusts in man
And makes flesh his strength,
Whose heart departs from the Lord.
6 For he shall be like a shrub in the desert,
And shall not see when good comes,
But shall inhabit the parched places in the wilderness,
In a salt land which is not inhabited.
7 “Blessed is the man who trusts in the Lord,
And whose hope is the Lord.
8 For he shall be like a tree planted by the waters,
Which spreads out its roots by the river,
And will not fear[b] when heat comes;
But its leaf will be green,
And will not be anxious in the year of drought,
Nor will cease from yielding fruit.
9 “The heart is deceitful above all things,
And desperately wicked;
Who can know it?
10 I, the Lord, search the heart,
I test the mind,
Even to give every man according to his ways,
According to the fruit of his doings.
11 “As a partridge that broods but does not hatch,
So is he who gets riches, but not by right;
It will leave him in the midst of his days,
And at his end he will be a fool.”
12 A glorious high throne from the beginning
Is the place of our sanctuary.
13 O Lord, the hope of Israel,
All who forsake You shall be ashamed.
“Those who depart from Me
Shall be written in the earth,
Because they have forsaken the Lord,
The fountain of living waters.”


Jeremiah Prays for Deliverance

14 Heal me, O Lord, and I shall be healed;
Save me, and I shall be saved,
For You are my praise.
15 Indeed they say to me,
“Where is the word of the Lord?
Let it come now!”
16 As for me, I have not hurried away from being a shepherd who follows You,
Nor have I desired the woeful day;
You know what came out of my lips;
It was right there before You.
17 Do not be a terror to me;
You are my hope in the day of doom.
18 Let them be ashamed who persecute me,
But do not let me be put to shame;
Let them be dismayed,
But do not let me be dismayed.
Bring on them the day of doom,
And destroy them with double destruction!


Hallow the Sabbath Day

19 Thus the Lord said to me: “Go and stand in the gate of the children of the people, by which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem; 20 and say to them, ‘Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the Lord: “Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem; 22 nor carry a burden out of your houses on the Sabbath day, nor do any work, but hallow the Sabbath day, as I commanded your fathers. 23 But they did not obey nor incline their ear, but made their neck stiff, that they might not hear nor receive instruction.

24 “And it shall be, if you heed Me carefully,” says the Lord, “to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it, 25 then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever. 26 And they shall come from the cities of Judah and from the places around Jerusalem, from the land of Benjamin and from the lowland, from the mountains and from the South, bringing burnt offerings and sacrifices, grain offerings and incense, bringing sacrifices of praise to the house of the Lord.

27 “But if you will not heed Me to hallow the Sabbath day, such as not carrying a burden when entering the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.”’”

Their Blood is Sprinkled upon My Garments

The first part pictures the Lord coming in His glorious clothes, yet covered in red. This is presumably the blood of judgement and vengeance. He has brought salvation for some as well as vengeance for others. In the second part, His lovingkindness and mercy is described. He is a Saviour and Redeemer to His people. It also reflects back on the time of Moses when the Lord saved them even though they continuously grumbled against Him.

The final part of the chapter is a plea from the people to God. They call Him, Redeemer from Everlasting. They recognize the Lord as their Father and that they have gone astray. And they ask God not to harden their hearts but instead return to them for their sakes.



Isaiah 63
The Lord in Judgment and Salvation

1 Who is this who comes from Edom,
With dyed garments from Bozrah,
This One who is glorious in His apparel,
Traveling in the greatness of His strength?—
“I who speak in righteousness, mighty to save.”
2 Why is Your apparel red,
And Your garments like one who treads in the winepress?
3 “I have trodden the winepress alone,
And from the peoples no one was with Me.
For I have trodden them in My anger,
And trampled them in My fury;
Their blood is sprinkled upon My garments,
And I have stained all My robes.
4 For the day of vengeance is in My heart,
And the year of My redeemed has come.
5 I looked, but there was no one to help,
And I wondered
That there was no one to uphold;
Therefore My own arm brought salvation for Me;
And My own fury, it sustained Me.
6 I have trodden down the peoples in My anger,
Made them drunk in My fury,
And brought down their strength to the earth.”

God’s Mercy Remembered

7 I will mention the lovingkindnesses of the Lord
And the praises of the Lord,
According to all that the Lord has bestowed on us,
And the great goodness toward the house of Israel,
Which He has bestowed on them according to His mercies,
According to the multitude of His lovingkindnesses.
8 For He said, “Surely they are My people,
Children who will not lie.”
So He became their Savior.
9 In all their affliction He was afflicted,
And the Angel of His Presence saved them;
In His love and in His pity He redeemed them;
And He bore them and carried them
All the days of old.
10 But they rebelled and grieved His Holy Spirit;
So He turned Himself against them as an enemy,
And He fought against them.
11 Then he remembered the days of old,
Moses and his people, saying:
“Where is He who brought them up out of the sea
With the shepherd of His flock?
Where is He who put His Holy Spirit within them,
12 Who led them by the right hand of Moses,
With His glorious arm,
Dividing the water before them
To make for Himself an everlasting name,
13 Who led them through the deep,
As a horse in the wilderness,
That they might not stumble?”
14 As a beast goes down into the valley,
And the Spirit of the Lord causes him to rest,
So You lead Your people,
To make Yourself a glorious name.

A Prayer of Penitence

15 Look down from heaven,
And see from Your habitation, holy and glorious.
Where are Your zeal and Your strength,
The yearning of Your heart and Your mercies toward me?
Are they restrained?
16 Doubtless You are our Father,
Though Abraham was ignorant of us,
And Israel does not acknowledge us.
You, O Lord, are our Father;
Our Redeemer from Everlasting is Your name.
17 O Lord, why have You made us stray from Your ways,
And hardened our heart from Your fear?
Return for Your servants’ sake,
The tribes of Your inheritance.
18 Your holy people have possessed it but a little while;
Our adversaries have trodden down Your sanctuary.
19 We have become like those of old, over whom You never ruled,
Those who were never called by Your name.

I Lay in Zion a Stone for a Foundation

The first part is about the prophecy on Ephraim. It describes the reason for the judgment as Ephraim or Israel, being drunk and full of pride. Drunk probably means drunk in their sinfulness and rebellion, which may or may not lead to physical drunkenness. The result of their sinfulness also mean that they have the wrong vision of what God has for them and also failing to make good judgments. Another fault of the people is that they have failed to pass on the message about God to the next generation.

The proclamation is also aimed at the inhabitants of Jerusalem. It seemed that they have put their confidence in lies and falsehood, and even death, that they will be safe from judgment. Here quotes the well known versus about the Lord has laid a foundation and Messiah will be the cornerstone. It warns that the inhabitants cannot hide from God's judgment, it warns against mocking God and finally it reveals the impending destruction from God's judgment on the whole earth.

The final part gives some encouragement to listen and concentrate on what God is saying. Although the destruction might come, God will protect some, using the analogy of farming cummin. It also encourages by saying the destruction will not last forever and that God is "wonderful in counsel and excellent in guidance".



Isaiah 28
Woe to Ephraim and Jerusalem

1 Woe to the crown of pride, to the drunkards of Ephraim,
Whose glorious beauty is a fading flower
Which is at the head of the verdant valleys,
To those who are overcome with wine!
2 Behold, the Lord has a mighty and strong one,
Like a tempest of hail and a destroying storm,
Like a flood of mighty waters overflowing,
Who will bring them down to the earth with His hand.
3 The crown of pride, the drunkards of Ephraim,
Will be trampled underfoot;
4 And the glorious beauty is a fading flower
Which is at the head of the verdant valley,
Like the first fruit before the summer,
Which an observer sees;
He eats it up while it is still in his hand.
5 In that day the Lord of hosts will be
For a crown of glory and a diadem of beauty
To the remnant of His people,
6 For a spirit of justice to him who sits in judgment,
And for strength to those who turn back the battle at the gate.
7 But they also have erred through wine,
And through intoxicating drink are out of the way;
The priest and the prophet have erred through intoxicating drink,
They are swallowed up by wine,
They are out of the way through intoxicating drink;
They err in vision, they stumble in judgment.
8 For all tables are full of vomit and filth;
No place is clean.
9 “Whom will he teach knowledge?
And whom will he make to understand the message?
Those just weaned from milk?
Those just drawn from the breasts?
10 For precept must be upon precept, precept upon precept,
Line upon line, line upon line,
Here a little, there a little.”
11 For with stammering lips and another tongue
He will speak to this people,
12 To whom He said, “This is the rest with which
You may cause the weary to rest,”
And, “This is the refreshing”;
Yet they would not hear.
13 But the word of the Lord was to them,
“Precept upon precept, precept upon precept,
Line upon line, line upon line,
Here a little, there a little,”
That they might go and fall backward, and be broken
And snared and caught.
14 Therefore hear the word of the Lord, you scornful men,
Who rule this people who are in Jerusalem,
15 Because you have said, “We have made a covenant with death,
And with Sheol we are in agreement.
When the overflowing scourge passes through,
It will not come to us,
For we have made lies our refuge,
And under falsehood we have hidden ourselves.”


A Cornerstone in Zion

16 Therefore thus says the Lord God:

“Behold, I lay in Zion a stone for a foundation,
A tried stone, a precious cornerstone, a sure foundation;
Whoever believes will not act hastily.
17 Also I will make justice the measuring line,
And righteousness the plummet;
The hail will sweep away the refuge of lies,
And the waters will overflow the hiding place.
18 Your covenant with death will be annulled,
And your agreement with Sheol will not stand;
When the overflowing scourge passes through,
Then you will be trampled down by it.
19 As often as it goes out it will take you;
For morning by morning it will pass over,
And by day and by night;
It will be a terror just to understand the report.”
20 For the bed is too short to stretch out on,
And the covering so narrow that one cannot wrap himself in it.
21 For the Lord will rise up as at Mount Perazim,
He will be angry as in the Valley of Gibeon—
That He may do His work, His awesome work,
And bring to pass His act, His unusual act.
22 Now therefore, do not be mockers,
Lest your bonds be made strong;
For I have heard from the Lord God of hosts,
A destruction determined even upon the whole earth.


Listen to the Teaching of God

23 Give ear and hear my voice,
Listen and hear my speech.
24 Does the plowman keep plowing all day to sow?
Does he keep turning his soil and breaking the clods?
25 When he has leveled its surface,
Does he not sow the black cummin
And scatter the cummin,
Plant the wheat in rows,
The barley in the appointed place,
And the spelt in its place?
26 For He instructs him in right judgment,
His God teaches him.
27 For the black cummin is not threshed with a threshing sledge,
Nor is a cartwheel rolled over the cummin;
But the black cummin is beaten out with a stick,
And the cummin with a rod.
28 Bread flour must be ground;
Therefore he does not thresh it forever,
Break it with his cartwheel,
Or crush it with his horsemen.
29 This also comes from the Lord of hosts,
Who is wonderful in counsel and excellent in guidance.

He Shall be a Father to the Inhabitants of Jerusalem

This chapter prophesy about the hardship that will come to Jerusalem. The city which used to be lively and joyous, will be abandoned by her rulers. It will be defenseless and the people will run to the housetops. The city will be plundered and there will be weeping and mourning. A few important things to note is that God had "removed the protection of Judah" and God declared to them “Surely for this iniquity there will be no atonement for you, Even to your death”.

The second part is mysterious in the sense that the judgement on Shebna, a person, not a city. Shebna apparently is the Prime Minister to King Hezekiah who was removed due to some wrongdoing. Eliakim, the son of Hilkiah was named as the successor. Eliakim will be given great honour and power, the control of the kingdom of Judah. In a way this is an image of the coming Christ Yeshua, especially using the phrases: "So he shall open, and no one shall shut; And he shall shut, and no one shall open." In fact, Jesus quotes from this in His Revelation to John later.



Isaiah 22
Proclamation Against Jerusalem

1 The burden against the Valley of Vision.

What ails you now, that you have all gone up to the housetops,
2 You who are full of noise,
A tumultuous city, a joyous city?
Your slain men are not slain with the sword,
Nor dead in battle.
3 All your rulers have fled together;
They are captured by the archers.
All who are found in you are bound together;
They have fled from afar.
4 Therefore I said, “Look away from me,
I will weep bitterly;
Do not labor to comfort me
Because of the plundering of the daughter of my people.”
5 For it is a day of trouble and treading down and perplexity
By the Lord God of hosts
In the Valley of Vision—
Breaking down the walls
And of crying to the mountain.
6 Elam bore the quiver
With chariots of men and horsemen,
And Kir uncovered the shield.
7 It shall come to pass that your choicest valleys
Shall be full of chariots,
And the horsemen shall set themselves in array at the gate.
8 He removed the protection of Judah.
You looked in that day to the armor of the House of the Forest;
9 You also saw the damage to the city of David,
That it was great;
And you gathered together the waters of the lower pool.
10 You numbered the houses of Jerusalem,
And the houses you broke down
To fortify the wall.
11 You also made a reservoir between the two walls
For the water of the old pool.
But you did not look to its Maker,
Nor did you have respect for Him who fashioned it long ago.
12 And in that day the Lord God of hosts
Called for weeping and for mourning,
For baldness and for girding with sackcloth.
13 But instead, joy and gladness,
Slaying oxen and killing sheep,
Eating meat and drinking wine:
“Let us eat and drink, for tomorrow we die!”
14 Then it was revealed in my hearing by the Lord of hosts,
“Surely for this iniquity there will be no atonement for you,
Even to your death,” says the Lord God of hosts.


The Judgment on Shebna

15 Thus says the Lord God of hosts:

“Go, proceed to this steward,
To Shebna, who is over the house, and say:
16 ‘What have you here, and whom have you here,
That you have hewn a sepulcher here,
As he who hews himself a sepulcher on high,
Who carves a tomb for himself in a rock?
17 Indeed, the Lord will throw you away violently,
O mighty man,
And will surely seize you.
18 He will surely turn violently and toss you like a ball
Into a large country;
There you shall die, and there your glorious chariots
Shall be the shame of your master’s house.
19 So I will drive you out of your office,
And from your position he will pull you down.[a]
20 ‘Then it shall be in that day,
That I will call My servant Eliakim the son of Hilkiah;
21 I will clothe him with your robe
And strengthen him with your belt;
I will commit your responsibility into his hand.
He shall be a father to the inhabitants of Jerusalem
And to the house of Judah.
22 The key of the house of David
I will lay on his shoulder;
So he shall open, and no one shall shut;
And he shall shut, and no one shall open.
23 I will fasten him as a peg in a secure place,
And he will become a glorious throne to his father’s house.
24 ‘They will hang on him all the glory of his father’s house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,’ says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.’”

Branch of the Lord shall be Beautiful and Glorious

A short passage that describes the post judgement world. A curious situation is described that "seven women shall take hold of one man" - does this suggest there will be seven times more women than men?

Zion and Jerusalem will be renewed. The whole earth would be fruitful. God will again put His presence on Earth in the form of cloud and smoke by day and fire by night. The people remaining will be the glory of the Lord.



Isaiah 4

1 And in that day seven women shall take hold of one man, saying,
“We will eat our own food and wear our own apparel;
Only let us be called by your name,
To take away our reproach.”

The Renewal of Zion

2 In that day the Branch of the Lord shall be beautiful and glorious;
And the fruit of the earth shall be excellent and appealing
For those of Israel who have escaped.
3 And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy—everyone who is recorded among the living in Jerusalem. 4 When the Lord has washed away the filth of the daughters of Zion, and purged the blood of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning, 5 then the Lord will create above every dwelling place of Mount Zion, and above her assemblies, a cloud and smoke by day and the shining of a flaming fire by night. For over all the glory there will be a covering. 6 And there will be a tabernacle for shade in the daytime from the heat, for a place of refuge, and for a shelter from storm and rain.

He is Coming to Judge the Earth

This psalm continues with to call to worship and praise God. Even at the time of the psalm, the people understood the good news of His salvation. He is praised for His glory, He is above any idols and other gods. He has honor, majesty, strength, beauty.

The psalm is a glorious praise of God for who He is and His majesty. It sets him high and lead people to praise and worship Him. It declares that God is the God of all people, not just the Israelites. And there will be a time when God will come to Earth and judge with righteousness.





Psalm 96


A Song of Praise to God Coming in Judgment

 1 Oh, sing to the LORD a new song!
         Sing to the LORD, all the earth.
 2 Sing to the LORD, bless His name;
         Proclaim the good news of His salvation from day to day.
 3 Declare His glory among the nations,
         His wonders among all peoples.
       
 4 For the LORD is great and greatly to be praised;
         He is to be feared above all gods.
 5 For all the gods of the peoples are idols,
         But the LORD made the heavens.
 6 Honor and majesty are before Him;
         Strength and beauty are in His sanctuary.
       
 7 Give to the LORD, O families of the peoples,
         Give to the LORD glory and strength.
 8 Give to the LORD the glory due His name;
         Bring an offering, and come into His courts.
 9 Oh, worship the LORD in the beauty of holiness!
         Tremble before Him, all the earth.
       
 10 Say among the nations, “The LORD reigns;
         The world also is firmly established,
         It shall not be moved;
         He shall judge the peoples righteously.”
       
 11 Let the heavens rejoice, and let the earth be glad;
         Let the sea roar, and all its fullness;
 12 Let the field be joyful, and all that is in it.
         Then all the trees of the woods will rejoice
 13 before the LORD.
         For He is coming, for He is coming to judge the earth.
         He shall judge the world with righteousness,
         And the peoples with His truth.

In Judah God is Known

This psalm reveals who God is - He who is known in Judah, Israel, Salem, Zion. He is all powerful, glorious, excellent, able to subdue armies of chariots and horses. He is someone to be feared and terrible to be around when angered. He will deliver judgement to earth and deliver the oppressed. He is above all earthly authorities including kings of the earth.


Psalm 76
To the Chief Musician. On stringed instruments.[a] A Psalm of Asaph. A Song.

 1 In Judah God is known;
         His name is great in Israel.
 2 In Salem[b] also is His tabernacle,
         And His dwelling place in Zion.
 3 There He broke the arrows of the bow,
         The shield and sword of battle.  Selah
       
 4 You are more glorious and excellent
         Than the mountains of prey.
 5 The stouthearted were plundered;
         They have sunk into their sleep;
         And none of the mighty men have found the use of their hands.
 6 At Your rebuke, O God of Jacob,
         Both the chariot and horse were cast into a dead sleep.
       
 7 You, Yourself, are to be feared;
         And who may stand in Your presence
         When once You are angry?
 8 You caused judgment to be heard from heaven;
         The earth feared and was still,
 9 When God arose to judgment,
         To deliver all the oppressed of the earth.  Selah
       
 10 Surely the wrath of man shall praise You;
         With the remainder of wrath You shall gird Yourself.
       
 11 Make vows to the LORD your God, and pay them;
         Let all who are around Him bring presents to Him who ought to be feared.
 12 He shall cut off the spirit of princes;
         He is awesome to the kings of the earth.

Who Has Not Turned Away My Prayer, Nor His Mercy From Me

The psalmist calls to shout, sing, praise to God. He recounts how God saves His people on many occasions, with the example of the parting of the Red Sea. God is so deserve of our praises and thanks and so the psalmist asks the people to do so. God is not a distant God, but rather one who has involved in human affairs. It is clear that the psalmist has experienced God in his life - "Who has not turned away my prayer, Nor His mercy from me!"

Psalm 66
To the Chief Musician. A Song. A Psalm.

 1 Make a joyful shout to God, all the earth!
 2 Sing out the honor of His name;
         Make His praise glorious.
 3 Say to God,
         “How awesome are Your works!
         Through the greatness of Your power
         Your enemies shall submit themselves to You.
 4 All the earth shall worship You
         And sing praises to You;
         They shall sing praises to Your name.”  Selah 
        
 5 Come and see the works of God;
         He is awesome in His doing toward the sons of men.
 6 He turned the sea into dry land;
         They went through the river on foot.
         There we will rejoice in Him.
 7 He rules by His power forever;
         His eyes observe the nations;
         Do not let the rebellious exalt themselves.  Selah 
        
 8 Oh, bless our God, you peoples!
         And make the voice of His praise to be heard,
 9 Who keeps our soul among the living,
         And does not allow our feet to be moved.
 10 For You, O God, have tested us;
         You have refined us as silver is refined.
 11 You brought us into the net;
         You laid affliction on our backs.
 12 You have caused men to ride over our heads;
         We went through fire and through water;
         But You brought us out to rich fulfillment.
        
 13 I will go into Your house with burnt offerings;
         I will pay You my vows,
 14 Which my lips have uttered
         And my mouth has spoken when I was in trouble.
 15 I will offer You burnt sacrifices of fat animals,
         With the sweet aroma of rams;
         I will offer bulls with goats.  Selah 
        
 16 Come and hear, all you who fear God,
         And I will declare what He has done for my soul.
 17 I cried to Him with my mouth,
         And He was extolled with my tongue.
 18 If I regard iniquity in my heart,
         The Lord will not hear.
 19 But certainly God has heard me;
         He has attended to the voice of my prayer.
        
 20 Blessed be God,
         Who has not turned away my prayer,
         Nor His mercy from me!