Have not withheld your son, your only son - blessing I will bless you, and multiplying I will multiply

Genesis 22:16-17
By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son— 17 blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies.

Incredible blessings has been bestowed upon Abraham when Abraham acted out his faith in allowing his only son, and through all God's promises would come, to be sacrificed. The extend of his faith is even more incredible when lokking at various circumstances. Firstly, the God he was serving, had never before asked for human sacrifice. Secondly, he knew somehow God would resurrect his son, even though that also had not been done before. Thirdly, all of God promises was based on Isaac and not any other son. So Abraham was a man shown to be totally trusting of his God. The promises of God came to pass for Abraham because he was obedient to God.

Take now thy son, thine only son Isaac, whom thou lovest

Genesis 22:2
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. (KJV)

This is the most famous passage in Scriptures used to illustrate faith. It is also easy to look at the surface of this story only and get the lesson on faith-the story about a father willingly. However when we read about Abraham's life up until that point, then we see that all the promises of God rests on this son. Abraham is giving up much more than just his own son.

And he bound Isaac his son and laid him on the altar

Genesis 22
9 Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood.

This is the famous account of Abraham going through with sacrificing his son Isaac on God's commands. Often this account has been used to teach the strong faith towards God, in particular the strong faith of Abraham that we can use as an example. It almost holds Abraham at the pinnacle of faith to which we must aspire to.

Looking deeper into the story and thinking about the reality of the events may reveal even more startling lessons. A few points worth considering:
- The context which is often not revealed in detail is that Isaac is the promised one whom the blessings and promises of God would go to. Abraham knew this. Abraham must reasoned that whatever God asked him to do to Isaac, yet Isaac would still be able to fulfill that promise. The believe in God's promises to come true is the core of Abraham's faith.
- Sarah would not have agreed if she knew about it - which is most likely why Sarah was not told. Abraham would have believed even if he sacrificed Isaac, somehow Isaac would be able to come home with him.
- Abraham was not a perfect man, and his faith was certainly not perfect. But this part of Abraham's life showed clearly his obedience and trust in God's promises to him, even though sacrificing Isaac would destroy the promise immediately.
- Abraham had no trouble believing God can do the impossible.

And he went out, not knowing where he was going

Hebrews 11
8 By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; 10 for he waited for the city which has foundations, whose builder and maker is God.

"And he went out, not knowing where he was going." - An incredible statement of trust in God displayed by Abraham. This is the result of surrendering of one's will to God. Going deeper, it also means that the fear of the unknown, has been overcome at least in part, by the greater fear of needing to follow our Creator and Lord. The other human nature, in fact sin, is pride of trusting ourselves and our ways, rather than God's way.

Not knowing where to go in itself is undesirable and foolishness. But not knowing where to go, being the result of following God's lead, is totally wise. God is after all the Creator and He has shown to have our best interests in mind. We only need to let go and stop doing our own way, and with a willing heart and ears, step out into the still, soft voice of God's calling.

Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ

Paul makes a very interesting summary of the position of His chosen people the Israelites - although they have the inheritance and blessings, they were like slaves - possibly meaning slaves to sin. Their appointed guardians may be the prophets and the judges. Then in God's fullness of time, His Son Yeshua came, who also receive the Gentiles as adopted sons. Only through Christ who gave us the Holy Spirit, we can become the true sons of God.

The Galatians had started out right in faith but they had somehow gone back to some traditions or some other forms of bondage which Paul is vehemently rebuking. Paul commended their previous attitude that they would have given them their eyes if Paul needed it. Paul then uses the history to teach the Galatians the difference between the covenants made to Isaac and Ishmael. His audience may even feel jolted or insulted as he compared the current Israelites as those of Ishmael. The promise and blessings to Ishmael was a covenant related to the bondwoman, that is associated with slavery. This is being likened to the Law of Mount Sinai - who made the Israelites into slaves of the Law. The covenant with Isaac is that of a free woman and to be under this free covenant is to be under the New Covenant of Jesus Christ.




Galatians 4

4 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards until the time appointed by the father. 3 Even so we, when we were children, were in bondage under the elements of the world. 4 But when the fullness of the time had come, God sent forth His Son, born[a] of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons.

6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” 7 Therefore you are no longer a slave but a son, and if a son, then an heir of[b] God through Christ.


Fears for the Church

8 But then, indeed, when you did not know God, you served those which by nature are not gods. 9 But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? 10 You observe days and months and seasons and years. 11 I am afraid for you, lest I have labored for you in vain.

12 Brethren, I urge you to become like me, for I became like you. You have not injured me at all. 13 You know that because of physical infirmity I preached the gospel to you at the first. 14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. 15 What[c] then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?

17 They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18 But it is good to be zealous in a good thing always, and not only when I am present with you. 19 My little children, for whom I labor in birth again until Christ is formed in you, 20 I would like to be present with you now and to change my tone; for I have doubts about you.



Two Covenants

21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. 23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the[d] two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all. 27 For it is written:

“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”[e]

28 Now we, brethren, as Isaac was, are children of promise. 29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.”[f] 31 So then, brethren, we are not children of the bondwoman but of the free.

The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham

Merry Christmas !!!

Not by man, but by God's design, we are starting the New Testament on this day we remember the birth the Our Lord Y'shua Ha Masiach - Jesus the Christ. It starts here with the genealogical credentials of Jesus from the line of Abraham and David. In this chapter, the line of Jesus traced from his earthly adopted father Joseph. Although Jesus was not the biological child of Joseph, since He was conceived through the Virgin Birth by the Holy Spirit, the significance of Joseph cannot be downplayed. Being in an adopted relationship of Joseph and Jesus does not lessen the father and son relationship in any way - this can also be taken as a lesson of the Gentiles adopted into the Kingdom of God.

The heritage of Joseph is as important to the adopted Jesus, just as if he was the biological father. And so, the promise of God about the Messiah was fulfilled because Joseph came from the royal lineage of king David. Also David was from the line of God's promise to Abraham, Isaac and Jacob / Israel. It is also interesting to note that the line came from David to Solomon and it is noted that Solomon's mother was the wife of Uriah, whom David committed sin against. The name of Solomon's mother was not mentioned but the righteous Uriah's name was mentioned. Also two righteous (by faith) women mentioned were Ruth and Rahab, who despite their background and sinful past, accepted the God of Israel as the One True God. It is also noted that the royal line of Joseph, was at one point in time, carried away to Babylon.

The virgin birth, being a miracle, could also cause great controversy to Mary and Joseph who were only betrothed and not married at that time. Naturally the miracle was difficult for anyone to believe without supernatural help, and Joseph was about to separate from Mary, although he was good enough to try to do it quietly. However, as with many of God's plan, His intervention came when it was necessary and so an angel explained to Joseph the truth about the virgin birth of Jesus. From then, Joseph willingly participated in the plan of God to raise Jesus as their son.




Matthew 1
The Genealogy of Jesus Christ

1 The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham:

2 Abraham begot Isaac, Isaac begot Jacob, and Jacob begot Judah and his brothers. 3 Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram. 4 Ram begot Amminadab, Amminadab begot Nahshon, and Nahshon begot Salmon. 5 Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse, 6 and Jesse begot David the king.

David the king begot Solomon by her who had been the wife[a] of Uriah. 7 Solomon begot Rehoboam, Rehoboam begot Abijah, and Abijah begot Asa.[b] 8 Asa begot Jehoshaphat, Jehoshaphat begot Joram, and Joram begot Uzziah. 9 Uzziah begot Jotham, Jotham begot Ahaz, and Ahaz begot Hezekiah. 10 Hezekiah begot Manasseh, Manasseh begot Amon,[c] and Amon begot Josiah. 11 Josiah begot Jeconiah and his brothers about the time they were carried away to Babylon.

12 And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel. 13 Zerubbabel begot Abiud, Abiud begot Eliakim, and Eliakim begot Azor. 14 Azor begot Zadok, Zadok begot Achim, and Achim begot Eliud. 15 Eliud begot Eleazar, Eleazar begot Matthan, and Matthan begot Jacob. 16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is called Christ.

17 So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations.

Christ Born of Mary

18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son.[d] And he called His name Jesus.

He Brought Out His People With Joy

From the Creation in the last psalm, this psalm reminds us of the more personal God who relates to His people. It starts with a call to give thanks to God, sing to Him, glorify Him and remember His works. Then it starts reminding us that God formed a covenant relationship directly with man, through Abraham, Isaac and Jacob.

It tells the account from Jacob to the injustice done to Joseph, but who finally rose to become a powerful man in Egypt - all part of God's plan. Following this the children of Jacob were oppressed in Egypt, but God miraculously brought them out through Moses and Aaron, and provided for them through their journey in the desert.

The last few verses provide an excellent summary that God was glad and it filled Him with joy to bring His people out of Egypt. And God fulfilled His promise to give them the land of the Gentiles. He also expected them to observe and keep His statutes and law


Psalm 105
The Eternal Faithfulness of the LORD

 1 Oh, give thanks to the LORD!
         Call upon His name;
         Make known His deeds among the peoples!
 2 Sing to Him, sing psalms to Him;
         Talk of all His wondrous works!
 3 Glory in His holy name;
         Let the hearts of those rejoice who seek the LORD!
 4 Seek the LORD and His strength;
         Seek His face evermore!
 5 Remember His marvelous works which He has done,
         His wonders, and the judgments of His mouth,
 6 O seed of Abraham His servant,
         You children of Jacob, His chosen ones!
       
 7 He is the LORD our God;
         His judgments are in all the earth.
 8 He remembers His covenant forever,
         The word which He commanded, for a thousand generations,
 9 The covenant which He made with Abraham,
         And His oath to Isaac,
 10 And confirmed it to Jacob for a statute,
         To Israel as an everlasting covenant,
 11 Saying, “To you I will give the land of Canaan
         As the allotment of your inheritance,”
 12 When they were few in number,
         Indeed very few, and strangers in it.
       
 13 When they went from one nation to another,
         From one kingdom to another people,
 14 He permitted no one to do them wrong;
         Yes, He rebuked kings for their sakes,
 15 Saying, “Do not touch My anointed ones,
         And do My prophets no harm.”
       
 16 Moreover He called for a famine in the land;
         He destroyed all the provision of bread.
 17 He sent a man before them—
         Joseph—who was sold as a slave.
 18 They hurt his feet with fetters,
         He was laid in irons.
 19 Until the time that his word came to pass,
         The word of the LORD tested him.
 20 The king sent and released him,
         The ruler of the people let him go free.
 21 He made him lord of his house,
         And ruler of all his possessions,
 22 To bind his princes at his pleasure,
         And teach his elders wisdom.
       
 23 Israel also came into Egypt,
         And Jacob dwelt in the land of Ham.
 24 He increased His people greatly,
         And made them stronger than their enemies.
 25 He turned their heart to hate His people,
         To deal craftily with His servants.
       
 26 He sent Moses His servant,
         And Aaron whom He had chosen.
 27 They performed His signs among them,
         And wonders in the land of Ham.
 28 He sent darkness, and made it dark;
         And they did not rebel against His word.
 29 He turned their waters into blood,
         And killed their fish.
 30 Their land abounded with frogs,
         Even in the chambers of their kings.
 31 He spoke, and there came swarms of flies,
         And lice in all their territory.
 32 He gave them hail for rain,
         And flaming fire in their land.
 33 He struck their vines also, and their fig trees,
         And splintered the trees of their territory.
 34 He spoke, and locusts came,
         Young locusts without number,
 35 And ate up all the vegetation in their land,
         And devoured the fruit of their ground.
 36 He also destroyed all the firstborn in their land,
         The first of all their strength.
       
 37 He also brought them out with silver and gold,
         And there was none feeble among His tribes.
 38 Egypt was glad when they departed,
         For the fear of them had fallen upon them.
 39 He spread a cloud for a covering,
         And fire to give light in the night.
 40 The people asked, and He brought quail,
         And satisfied them with the bread of heaven.
 41 He opened the rock, and water gushed out;
         It ran in the dry places like a river.
       
 42 For He remembered His holy promise,
         And Abraham His servant.
 43 He brought out His people with joy,
         His chosen ones with gladness.
 44 He gave them the lands of the Gentiles,
         And they inherited the labor of the nations,
 45 That they might observe His statutes
         And keep His laws.
       
         Praise the LORD!

Genealogy from Adam to Edom

The first chapter of 1 Chronicles lists the genealogy of the Adam. Through this the origins of the tribes and the nations can be traced back to their ancestors who bear their names, such as the Jebusite, the Amorite, and the Girgashite and so on. The Philistines were descendants of Casluhim from the line of Ham, son of Noah. The line of Abraham was descended from Shem, son of Noah. The kings of Edom were also listed and their kingdom was established before that of Israel.

1 Chronicles 1

The Family of Adam—Seth to Abraham

 1 Adam, Seth, Enosh, 2 Cainan,[a] Mahalalel, Jared, 3 Enoch, Methuselah, Lamech, 4 Noah,[b] Shem, Ham, and Japheth.
5 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer were Ashkenaz, Diphath,[c] and Togarmah. 7 The sons of Javan were Elishah, Tarshishah,[d] Kittim, and Rodanim.[e]
8 The sons of Ham were Cush, Mizraim, Put, and Canaan. 9 The sons of Cush were Seba, Havilah, Sabta,[f] Raama,[g] and Sabtecha. The sons of Raama were Sheba and Dedan. 10 Cush begot Nimrod; he began to be a mighty one on the earth. 11 Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom came the Philistines and the Caphtorim). 13 Canaan begot Sidon, his firstborn, and Heth; 14 the Jebusite, the Amorite, and the Girgashite; 15 the Hivite, the Arkite, and the Sinite; 16 the Arvadite, the Zemarite, and the Hamathite.
17 The sons of Shem were Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.[h] 18 Arphaxad begot Shelah, and Shelah begot Eber. 19 To Eber were born two sons: the name of one was Peleg,[i] for in his days the earth was divided; and his brother’s name was Joktan. 20 Joktan begot Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal,[j] Abimael, Sheba, 23 Ophir, Havilah, and Jobab. All these were the sons of Joktan.
24 Shem, Arphaxad, Shelah, 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 and Abram, who is Abraham. 28 The sons of Abraham were Isaac and Ishmael.

The Family of Ishmael
 
29 These are their genealogies: The firstborn of Ishmael was Nebajoth; then Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad,[k] Tema, 31 Jetur, Naphish, and Kedemah. These were the sons of Ishmael.

The Family of Keturah
 
32 Now the sons born to Keturah, Abraham’s concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan were Sheba and Dedan. 33 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.

The Family of Isaac
 
34 And Abraham begot Isaac. The sons of Isaac were Esau and Israel. 35 The sons of Esau were Eliphaz, Reuel, Jeush, Jaalam, and Korah. 36 And the sons of Eliphaz were Teman, Omar, Zephi,[l] Gatam, and Kenaz; and by Timna,[m] Amalek. 37 The sons of Reuel were Nahath, Zerah, Shammah, and Mizzah.

The Family of Seir
 
38 The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 And the sons of Lotan were Hori and Homam; Lotan’s sister was Timna. 40 The sons of Shobal were Alian,[n] Manahath, Ebal, Shephi,[o] and Onam. The sons of Zibeon were Ajah and Anah. 41 The son of Anah was Dishon. The sons of Dishon were Hamran,[p] Eshban, Ithran, and Cheran. 42 The sons of Ezer were Bilhan, Zaavan, and Jaakan.[q] The sons of Dishan were Uz and Aran.

The Kings of Edom
 
43 Now these were the kings who reigned in the land of Edom before a king reigned over the children of Israel: Bela the son of Beor, and the name of his city was Dinhabah. 44 And when Bela died, Jobab the son of Zerah of Bozrah reigned in his place. 45 When Jobab died, Husham of the land of the Temanites reigned in his place. 46 And when Husham died, Hadad the son of Bedad, who attacked Midian in the field of Moab, reigned in his place. The name of his city was Avith. 47 When Hadad died, Samlah of Masrekah reigned in his place. 48 And when Samlah died, Saul of Rehoboth-by-the-River reigned in his place. 49 When Saul died, Baal-Hanan the son of Achbor reigned in his place. 50 And when Baal-Hanan died, Hadad[r] reigned in his place; and the name of his city was Pai.[s] His wife’s name was Mehetabel the daughter of Matred, the daughter of Mezahab. 51 Hadad died also. And the chiefs of Edom were Chief Timnah, Chief Aliah,[t] Chief Jetheth, 52 Chief Aholibamah, Chief ElahKenaz, Chief Teman, Chief Mibzar, 54 Chief Magdiel, and Chief Iram. These were the chiefs of Edom.

Reminder of Israel’s Rebellions

God has brought them to conquer a land inhabited by the giants, descendants of the Anakim. Surely anyone including the Israelites know they can possibly defeat the giants with their own strength. This was the situation God placed the Israelites in, hoping that they can learn depend on God. God is quite clear how they should react following their victory:  Therefore understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people. God explains that besides giving the Israelites the land, God had also intended to destroy the previous inhabitants because of their wickedness.

Moses continued to remind them of the rebellious behaviour in many instances as they came out of Egypt. In the first set of stone tablets bearing the 10 commandments were destroyed by Moses as he saw the people corrupting themselves and making a molded calf to worship. After 40 days and nights to receive the Commandments, Moses had to fast another 40 days and nights to beg God not to destroy Israel, including Aaron who was supposed to be the priest. Other rebellious incidents also occurred at Taberah and Massah and Kibroth Hattaavah. But another severe rebellion happened at Kadesh Barnea where the Israelites did not obey and believe God that they can conquer the land shown to them. Although God need no reminder, one of Moses repeated pleading to God was:
Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.




Deuteronomy 9

Israel’s Rebellions Reviewed

 1 “Hear, O Israel: You are to cross over the Jordan today, and go in to dispossess nations greater and mightier than yourself, cities great and fortified up to heaven, 2 a people great and tall, the descendants of the Anakim, whom you know, and of whom you heard it said, ‘Who can stand before the descendants of Anak?’ 3 Therefore understand today that the LORD your God is He who goes over before you as a consuming fire. He will destroy them and bring them down before you; so you shall drive them out and destroy them quickly, as the LORD has said to you.
4 “Do not think in your heart, after the LORD your God has cast them out before you, saying, ‘Because of my righteousness the LORD has brought me in to possess this land’; but it is because of the wickedness of these nations that the LORD is driving them out from before you. 5 It is not because of your righteousness or the uprightness of your heart that you go in to possess their land, but because of the wickedness of these nations that the LORD your God drives them out from before you, and that He may fulfill the word which the LORD swore to your fathers, to Abraham, Isaac, and Jacob. 6 Therefore understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people.
7 “Remember! Do not forget how you provoked the LORD your God to wrath in the wilderness. From the day that you departed from the land of Egypt until you came to this place, you have been rebellious against the LORD. 8 Also in Horeb you provoked the LORD to wrath, so that the LORD was angry enough with you to have destroyed you. 9 When I went up into the mountain to receive the tablets of stone, the tablets of the covenant which the LORD made with you, then I stayed on the mountain forty days and forty nights. I neither ate bread nor drank water. 10 Then the LORD delivered to me two tablets of stone written with the finger of God, and on them were all the words which the LORD had spoken to you on the mountain from the midst of the fire in the day of the assembly. 11 And it came to pass, at the end of forty days and forty nights, that the LORD gave me the two tablets of stone, the tablets of the covenant.
12 “Then the LORD said to me, ‘Arise, go down quickly from here, for your people whom you brought out of Egypt have acted corruptly; they have quickly turned aside from the way which I commanded them; they have made themselves a molded image.’
13 “Furthermore the LORD spoke to me, saying, ‘I have seen this people, and indeed they are a stiff-necked people. 14 Let Me alone, that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and greater than they.’

22 “Also at Taberah and Massah and Kibroth Hattaavah you provoked the LORD to wrath. 23 Likewise, when the LORD sent you from Kadesh Barnea, saying, ‘Go up and possess the land which I have given you,’ then you rebelled against the commandment of the LORD your God, and you did not believe Him nor obey His voice. 24 You have been rebellious against the LORD from the day that I knew you.
25 “Thus I prostrated myself before the LORD; forty days and forty nights I kept prostrating myself, because the LORD had said He would destroy you. 26 Therefore I prayed to the LORD, and said: ‘O Lord GOD, do not destroy Your people and Your inheritance whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand. 27 Remember Your servants, Abraham, Isaac, and Jacob; do not look on the stubbornness of this people, or on their wickedness or their sin, 28 lest the land from which You brought us should say, “Because the LORD was not able to bring them to the land which He promised them, and because He hated them, He has brought them out to kill them in the wilderness.” 29 Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.’

Jacob’s Vow at Bethel

After the deception, it seemed Isaac had resigned to the fact that Jacob is the chosen son and he blessed Jacob again. He sent Jacob to the land of his ancestors to get a wife just like Abraham got a wife for Isaac there. One reason could be the land Isaac and his family were presently living were pagans, worshipping other gods than the one true God.

Esau realized that his parents did not want Jacob to take any Canaanites as a wife, and so he also honoured his parents by not doing so. Instead he took an Ishmaelite, from the family of his uncle Ishmael, to be one of his many wifes.

Here we also see God re-affirming His covenant with Abraham through Jacob by giving Jacon a vision in his dream. The covenant promise include the multitude of descendents Jacob will have and the vast amount of land promised to his descendents. Jacob called the place where he had the dream, "the gate of heaven", probably referring to his dream where he saw angels going up and down.



Genesis 28

 1 Then Isaac called Jacob and blessed him, and charged him, and said to him: “You shall not take a wife from the daughters of Canaan. 2 Arise, go to Padan Aram, to the house of Bethuel your mother’s father; and take yourself a wife from there of the daughters of Laban your mother’s brother.

 3 “May God Almighty bless you,
      And make you fruitful and multiply you,
      That you may be an assembly of peoples;

 4 And give you the blessing of Abraham,
      To you and your descendants with you,
      That you may inherit the land
      In which you are a stranger,
      Which God gave to Abraham.”

 5 So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau.

Esau Marries Mahalath
  
6 Esau saw that Isaac had blessed Jacob and sent him away to Padan Aram to take himself a wife from there, and that as he blessed him he gave him a charge, saying, “You shall not take a wife from the daughters of Canaan,” 7 and that Jacob had obeyed his father and his mother and had gone to Padan Aram. 8 Also Esau saw that the daughters of Canaan did not please his father Isaac. 9 So Esau went to Ishmael and took Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebajoth, to be his wife in addition to the wives he had.

Jacob’s Vow at Bethel
  
10 Now Jacob went out from Beersheba and went toward Haran. 11 So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. 12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
13 And behold, the LORD stood above it and said: “I am the LORD God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. 14 Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”
16 Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”
18 Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it. 19 And he called the name of that place Bethel;[a] but the name of that city had been Luz previously. 20 Then Jacob made a vow, saying, “If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, 21 so that I come back to my father’s house in peace, then the LORD shall be my God. 22 And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.”

Deception of Jacob

The first read of this may seem like Jacob was trying to steal the birthright, blessing and inheritance of his brother Esau. However, previous events would reveal several interesting facts. Firstly, Esau had already sold his birthright as the first born to Jacob. Secondly, God had already promised that Jacob would be the one to continue the line of Abraham and Isaac. So we see human attempt to intervene the will of God, first by Isaac trying to give the succession to Esau, and then Rebekah and Jacob devising their own schemes to secure Jacob's position instead of trusting God to work out his will in a righteous manner.



Genesis 27

Isaac Blesses Jacob

 1 Now it came to pass, when Isaac was old and his eyes were so dim that he could not see, that he called Esau his older son and said to him, “My son.”
And he answered him, “Here I am.”
2 Then he said, “Behold now, I am old. I do not know the day of my death. 3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field and hunt game for me. 4 And make me savory food, such as I love, and bring it to me that I may eat, that my soul may bless you before I die.”
5 Now Rebekah was listening when Isaac spoke to Esau his son. And Esau went to the field to hunt game and to bring it. 6 So Rebekah spoke to Jacob her son, saying, “Indeed I heard your father speak to Esau your brother, saying, 7 ‘Bring me game and make savory food for me, that I may eat it and bless you in the presence of the LORD before my death.’ 8 Now therefore, my son, obey my voice according to what I command you. 9 Go now to the flock and bring me from there two choice kids of the goats, and I will make savory food from them for your father, such as he loves. 10 Then you shall take it to your father, that he may eat it, and that he may bless you before his death.”
11 And Jacob said to Rebekah his mother, “Look, Esau my brother is a hairy man, and I am a smooth-skinned man. 12 Perhaps my father will feel me, and I shall seem to be a deceiver to him; and I shall bring a curse on myself and not a blessing.”
13 But his mother said to him, “Let your curse be on me, my son; only obey my voice, and go, get them for me.” 14 And he went and got them and brought them to his mother, and his mother made savory food, such as his father loved. 15 Then Rebekah took the choice clothes of her elder son Esau, which were with her in the house, and put them on Jacob her younger son. 16 And she put the skins of the kids of the goats on his hands and on the smooth part of his neck. 17 Then she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.
18 So he went to his father and said, “My father.”
And he said, “Here I am. Who are you, my son?”
19 Jacob said to his father, “I am Esau your firstborn; I have done just as you told me; please arise, sit and eat of my game, that your soul may bless me.”
20 But Isaac said to his son, “How is it that you have found it so quickly, my son?”
And he said, “Because the LORD your God brought it to me.”
21 Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.” 22 So Jacob went near to Isaac his father, and he felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 And he did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him.
24 Then he said, “Are you really my son Esau?”
He said, “I am.”
25 He said, “Bring it near to me, and I will eat of my son’s game, so that my soul may bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank. 26 Then his father Isaac said to him, “Come near now and kiss me, my son.” 27 And he came near and kissed him; and he smelled the smell of his clothing, and blessed him and said:

      “ Surely, the smell of my son
      Is like the smell of a field
      Which the LORD has blessed.
 28 Therefore may God give you
      Of the dew of heaven,
      Of the fatness of the earth,
      And plenty of grain and wine.

 29 Let peoples serve you,
      And nations bow down to you.
      Be master over your brethren,
      And let your mother’s sons bow down to you.
      Cursed be everyone who curses you,
      And blessed be those who bless you!”

Esau’s Lost Hope

  
30 Now it happened, as soon as Isaac had finished blessing Jacob, and Jacob had scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. 31 He also had made savory food, and brought it to his father, and said to his father, “Let my father arise and eat of his son’s game, that your soul may bless me.”
32 And his father Isaac said to him, “Who are you?”
So he said, “I am your son, your firstborn, Esau.”
33 Then Isaac trembled exceedingly, and said, “Who? Where is the one who hunted game and brought it to me? I ate all of it before you came, and I have blessed him—and indeed he shall be blessed.”
34 When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me—me also, O my father!”
35 But he said, “Your brother came with deceit and has taken away your blessing.”
36 And Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright, and now look, he has taken away my blessing!” And he said, “Have you not reserved a blessing for me?”
37 Then Isaac answered and said to Esau, “Indeed I have made him your master, and all his brethren I have given to him as servants; with grain and wine I have sustained him. What shall I do now for you, my son?”
38 And Esau said to his father, “Have you only one blessing, my father? Bless me—me also, O my father!” And Esau lifted up his voice and wept.
39 Then Isaac his father answered and said to him:

      “ Behold, your dwelling shall be of the fatness of the earth,
      And of the dew of heaven from above.
 40 By your sword you shall live,
      And you shall serve your brother;
      And it shall come to pass, when you become restless,
      That you shall break his yoke from your neck.”

Jacob Escapes from Esau

  
41 So Esau hated Jacob because of the blessing with which his father blessed him, and Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.”
42 And the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son, and said to him, “Surely your brother Esau comforts himself concerning you by intending to kill you. 43 Now therefore, my son, obey my voice: arise, flee to my brother Laban in Haran. 44 And stay with him a few days, until your brother’s fury turns away, 45 until your brother’s anger turns away from you, and he forgets what you have done to him; then I will send and bring you from there. Why should I be bereaved also of you both in one day?”
46 And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life be to me?”

Isaac, Abimelech dispute over wells.

Isaac and his family moved to the land of the Philistines whose king was Abimelech. This could perhaps be the same king encountered by Abraham his father. Amazingly, Isaac did the same thing his father did by calling his wife as his sister. It appears that on both occassions, the kings were more afraid of making the mistake of taking their wives than Abraham and Isaac was afraid of God for not fully trusting him. What's more, God blessed Isaac with even more prosperity. Any hint of God's displeasure with Abraham and Issac was not shown. God also appeared to Isaac to reaffirm his covenant with Abraham and Isaac and his descendents.

The other aspect of this shows the character of Isaac. As Isaac became more prosperous, the people in the land feared them just like his father Abraham. Isaac moved out of settle beside the country, however there were many instances when the locals challenged Isaac by disputing the wells Isaac re-dig, which used to be the wells of Abraham. Instead of claiming his rightful wells, we see Isaac's peaceful nature in easily giving up the wells and simply build other wells. This may be an example of a man who knows God's promises to him, and is not concerned about losing his possessions or facing the injustices. Perhaps we can remember this when others done us wrong, and just move on, knowing God would replace whatever we lost with better ones.


Proverbs 16
  ⁷ When a man’s ways please the LORD,
      He makes even his enemies to be at peace with him. 

Genesis 26


 1 There was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, in Gerar.
2 Then the LORD appeared to him and said: “Do not go down to Egypt; live in the land of which I shall tell you. 3 Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father. 4 And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed; 5 because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.”
6 So Isaac dwelt in Gerar. 7 And the men of the place asked about his wife. And he said, “She is my sister”; for he was afraid to say, “She is my wife,” because he thought, “lest the men of the place kill me for Rebekah, because she is beautiful to behold.” 8 Now it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked through a window, and saw, and there was Isaac, showing endearment to Rebekah his wife. 9 Then Abimelech called Isaac and said, “Quite obviously she is your wife; so how could you say, ‘She is my sister’?”
Isaac said to him, “Because I said, ‘Lest I die on account of her.’|”
10 And Abimelech said, “What is this you have done to us? One of the people might soon have lain with your wife, and you would have brought guilt on us.” 11 So Abimelech charged all his people, saying, “He who touches this man or his wife shall surely be put to death.”
12 Then Isaac sowed in that land, and reaped in the same year a hundredfold; and the LORD blessed him. 13 The man began to prosper, and continued prospering until he became very prosperous; 14 for he had possessions of flocks and possessions of herds and a great number of servants. So the Philistines envied him. 15 Now the Philistines had stopped up all the wells which his father’s servants had dug in the days of Abraham his father, and they had filled them with earth. 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”
17 Then Isaac departed from there and pitched his tent in the Valley of Gerar, and dwelt there. 18 And Isaac dug again the wells of water which they had dug in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham. He called them by the names which his father had called them.
19 Also Isaac’s servants dug in the valley, and found a well of running water there. 20 But the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek,[a] because they quarreled with him. 21 Then they dug another well, and they quarreled over that one also. So he called its name Sitnah.[b] 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,[c] because he said, “For now the LORD has made room for us, and we shall be fruitful in the land.”
23 Then he went up from there to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of your father Abraham; do not fear, for I am with you. I will bless you and multiply your descendants for My servant Abraham’s sake.” 25 So he built an altar there and called on the name of the LORD, and he pitched his tent there; and there Isaac’s servants dug a well.
26 Then Abimelech came to him from Gerar with Ahuzzath, one of his friends, and Phichol the commander of his army. 27 And Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?”
28 But they said, “We have certainly seen that the LORD is with you. So we said, ‘Let there now be an oath between us, between you and us; and let us make a covenant with you, 29 that you will do us no harm, since we have not touched you, and since we have done nothing to you but good and have sent you away in peace. You are now the blessed of the LORD.’”
30 So he made them a feast, and they ate and drank. 31 Then they arose early in the morning and swore an oath with one another; and Isaac sent them away, and they departed from him in peace.
32 It came to pass the same day that Isaac’s servants came and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shebah.[d] Therefore the name of the city is Beersheba[e] to this day.
34 When Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. 35 And they were a grief of mind to Isaac and Rebekah.

Death of Abraham, Birth of Jacob and Esau

After the death of Sarah, Abraham had another wife who bore him many children - certainly on his way to becoming the father of many nations. Note that he sent all these other children back to the East, leaving Isaac and his descendents in the location of the Promised land.

At Abraham's death, both Isaac and Ishmael attended his burial. Interesting to note that Ishmael was not out of contact with Abraham's family, even if it was only on special occassions that they got together. There was no sign of rivalry between them, unlike Jacob and Esau. Also it was mentioned about twelve princes coming from Ishmael's line showing that many nations would also come from him.

God had a special hand in the birth of Isaac to Sarah, as well as Jacob and Esau to Rebekah. Rebekah was barren, so Isaac's prayer was answered when she gave birth to twins.

Even when the twins were in the womb, there was already a prophecy given that the younger Jacob, will be the favoured one to continue Abraham's line. It is also interesting to note that although Jacob is supposed to be the prophesied heir, the legal heir or most likely heir by tradition may be the eldest which is Esau. So technically Esau is the rightful heir to Isaac. However God did not simply said Jacob is heir and then they all made Jacob the heir and unfairly ignore Esau. As it turns out, through the incident described in
v31-34, Esau voluntarily sold his birthright. Whether he was serious or not, it was legal and just and the birthright was passed to Jacob.



Genesis 25

Abraham and Keturah

 1 Abraham again took a wife, and her name was Keturah. 2 And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 And the sons of Midian were Ephah, Epher, Hanoch, Abidah, and Eldaah. All these were the children of Keturah.
5 And Abraham gave all that he had to Isaac. 6 But Abraham gave gifts to the sons of the concubines which Abraham had; and while he was still living he sent them eastward, away from Isaac his son, to the country of the east.

Abraham’s Death and Burial
  
7 This is the sum of the years of Abraham’s life which he lived: one hundred and seventy-five years. 8 Then Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, which is before Mamre, in the field of Ephron the son of Zohar the Hittite, 10 the field which Abraham purchased from the sons of Heth. There Abraham was buried, and Sarah his wife. 11 And it came to pass, after the death of Abraham, that God blessed his son Isaac. And Isaac dwelt at Beer Lahai Roi.

The Families of Ishmael and Isaac
  
12 Now this is the genealogy of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham. 13 And these were the names of the sons of Ishmael, by their names, according to their generations: The firstborn of Ishmael, Nebajoth; then Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadar,[a] Tema, Jetur, Naphish, and Kedemah. 16 These were the sons of Ishmael and these were their names, by their towns and their settlements, twelve princes according to their nations. 17 These were the years of the life of Ishmael: one hundred and thirty-seven years; and he breathed his last and died, and was gathered to his people. 18 (They dwelt from Havilah as far as Shur, which is east of Egypt as you go toward Assyria.) He died in the presence of all his brethren.
19 This is the genealogy of Isaac, Abraham’s son. Abraham begot Isaac. 20 Isaac was forty years old when he took Rebekah as wife, the daughter of Bethuel the Syrian of Padan Aram, the sister of Laban the Syrian. 21 Now Isaac pleaded with the LORD for his wife, because she was barren; and the LORD granted his plea, and Rebekah his wife conceived. 22 But the children struggled together within her; and she said, “If all is well, why am I like this?|” So she went to inquire of the LORD.
23 And the LORD said to her:

      “Two nations are in your womb,
      Two peoples shall be separated from your body;
      One people shall be stronger than the other,
      And the older shall serve the younger.”
24 So when her days were fulfilled for her to give birth, indeed there were twins in her womb. 25 And the first came out red. He was like a hairy garment all over; so they called his name Esau.[b] 26 Afterward his brother came out, and his hand took hold of Esau’s heel; so his name was called Jacob.[c] Isaac was sixty years old when she bore them.
27 So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents. 28 And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.

Esau Sells His Birthright
  
29 Now Jacob cooked a stew; and Esau came in from the field, and he was weary. 30 And Esau said to Jacob, “Please feed me with that same red stew, for I am weary.” Therefore his name was called Edom.[d]
31 But Jacob said, “Sell me your birthright as of this day.”
32 And Esau said, “Look, I am about to die; so what is this birthright to me?”
33 Then Jacob said, “Swear to me as of this day.”
So he swore to him, and sold his birthright to Jacob. 34 And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.

A Bride for Isaac

This is the amazing account of how Rebekah was selected to be Isaac's wife. Obviously God had already selected Rebekah, and He used those individuals with faith to put everything together. To summarize the main characters and the parts they played:

- Abraham, who walked with God, knew where to find a wife for his son Isaac, and where not to look.
- Abraham's servant is an example of an employee who shared the same faith as his master. He obeyed his master in the faith filled quest to go to a foreign country to look for Isaac's wife. The servant not only believed his master, but also a God fearing man, as he prayed directly to God to lead him.
- Rebekah, having faith to believe a stranger and to leave her home and family to go to a foreign land to marry someone she had not met.

Genesis 24


 1 Now Abraham was old, well advanced in age; and the LORD had blessed Abraham in all things. 2 So Abraham said to the oldest servant of his house, who ruled over all that he had, “Please, put your hand under my thigh, 3 and I will make you swear by the LORD, the God of heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell; 4 but you shall go to my country and to my family, and take a wife for my son Isaac.”
5 And the servant said to him, “Perhaps the woman will not be willing to follow me to this land. Must I take your son back to the land from which you came?”
6 But Abraham said to him, “Beware that you do not take my son back there. 7 The LORD God of heaven, who took me from my father’s house and from the land of my family, and who spoke to me and swore to me, saying, ‘To your descendants[a] I give this land,’ He will send His angel before you, and you shall take a wife for my son from there. 8 And if the woman is not willing to follow you, then you will be released from this oath; only do not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.
10 Then the servant took ten of his master’s camels and departed, for all his master’s goods were in his hand. And he arose and went to Mesopotamia, to the city of Nahor. 11 And he made his camels kneel down outside the city by a well of water at evening time, the time when women go out to draw water. 12 Then he said, “O LORD God of my master Abraham, please give me success this day, and show kindness to my master Abraham. 13 Behold, here I stand by the well of water, and the daughters of the men of the city are coming out to draw water. 14 Now let it be that the young woman to whom I say, ‘Please let down your pitcher that I may drink,’ and she says, ‘Drink, and I will also give your camels a drink’—let her be the one You have appointed for Your servant Isaac. And by this I will know that You have shown kindness to my master.”
15 And it happened, before he had finished speaking, that behold, Rebekah, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, came out with her pitcher on her shoulder. 16 Now the young woman was very beautiful to behold, a virgin; no man had known her. And she went down to the well, filled her pitcher, and came up. 17 And the servant ran to meet her and said, “Please let me drink a little water from your pitcher.”
18 So she said, “Drink, my lord.” Then she quickly let her pitcher down to her hand, and gave him a drink. 19 And when she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 Then she quickly emptied her pitcher into the trough, ran back to the well to draw water, and drew for all his camels. 21 And the man, wondering at her, remained silent so as to know whether the LORD had made his journey prosperous or not.
22 So it was, when the camels had finished drinking, that the man took a golden nose ring weighing half a shekel, and two bracelets for her wrists weighing ten shekels of gold, 23 and said, “Whose daughter are you? Tell me, please, is there room in your father’s house for us to lodge?”
24 So she said to him, “I am the daughter of Bethuel, Milcah’s son, whom she bore to Nahor.” 25 Moreover she said to him, “We have both straw and feed enough, and room to lodge.”
26 Then the man bowed down his head and worshiped the LORD. 27 And he said, “Blessed be the LORD God of my master Abraham, who has not forsaken His mercy and His truth toward my master. As for me, being on the way, the LORD led me to the house of my master’s brethren.” 28 So the young woman ran and told her mother’s household these things.
29 Now Rebekah had a brother whose name was Laban, and Laban ran out to the man by the well. 30 So it came to pass, when he saw the nose ring, and the bracelets on his sister’s wrists, and when he heard the words of his sister Rebekah, saying, “Thus the man spoke to me,” that he went to the man. And there he stood by the camels at the well. 31 And he said, “Come in, O blessed of the LORD! Why do you stand outside? For I have prepared the house, and a place for the camels.”
32 Then the man came to the house. And he unloaded the camels, and provided straw and feed for the camels, and water to wash his feet and the feet of the men who were with him. 33 Food was set before him to eat, but he said, “I will not eat until I have told about my errand.”
And he said, “Speak on.”
34 So he said, “I am Abraham’s servant. 35 The LORD has blessed my master greatly, and he has become great; and He has given him flocks and herds, silver and gold, male and female servants, and camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old; and to him he has given all that he has. 37 Now my master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell; 38 but you shall go to my father’s house and to my family, and take a wife for my son.’ 39 And I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I walk, will send His angel with you and prosper your way; and you shall take a wife for my son from my family and from my father’s house. 41 You will be clear from this oath when you arrive among my family; for if they will not give her to you, then you will be released from my oath.’
42 “And this day I came to the well and said, ‘O LORD God of my master Abraham, if You will now prosper the way in which I go, 43 behold, I stand by the well of water; and it shall come to pass that when the virgin comes out to draw water, and I say to her, “Please give me a little water from your pitcher to drink,” 44 and she says to me, “Drink, and I will draw for your camels also,”—let her be the woman whom the LORD has appointed for my master’s son.’
45 “But before I had finished speaking in my heart, there was Rebekah, coming out with her pitcher on her shoulder; and she went down to the well and drew water. And I said to her, ‘Please let me drink.’ 46 And she made haste and let her pitcher down from her shoulder, and said, ‘Drink, and I will give your camels a drink also.’ So I drank, and she gave the camels a drink also. 47 Then I asked her, and said, ‘Whose daughter are you?’ And she said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the nose ring on her nose and the bracelets on her wrists. 48 And I bowed my head and worshiped the LORD, and blessed the LORD God of my master Abraham, who had led me in the way of truth to take the daughter of my master’s brother for his son. 49 Now if you will deal kindly and truly with my master, tell me. And if not, tell me, that I may turn to the right hand or to the left.”
50 Then Laban and Bethuel answered and said, “The thing comes from the LORD; we cannot speak to you either bad or good. 51 Here is Rebekah before you; take her and go, and let her be your master’s son’s wife, as the LORD has spoken.”
52 And it came to pass, when Abraham’s servant heard their words, that he worshiped the LORD, bowing himself to the earth. 53 Then the servant brought out jewelry of silver, jewelry of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and to her mother.
54 And he and the men who were with him ate and drank and stayed all night. Then they arose in the morning, and he said, “Send me away to my master.”
55 But her brother and her mother said, “Let the young woman stay with us a few days, at least ten; after that she may go.”
56 And he said to them, “Do not hinder me, since the LORD has prospered my way; send me away so that I may go to my master.”
57 So they said, “We will call the young woman and ask her personally.” 58 Then they called Rebekah and said to her, “Will you go with this man?”
And she said, “I will go.”
59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her:

      “Our sister, may you become
      The mother of thousands of ten thousands;
      And may your descendants possess
      The gates of those who hate them.”
61 Then Rebekah and her maids arose, and they rode on the camels and followed the man. So the servant took Rebekah and departed.
62 Now Isaac came from the way of Beer Lahai Roi, for he dwelt in the South. 63 And Isaac went out to meditate in the field in the evening; and he lifted his eyes and looked, and there, the camels were coming. 64 Then Rebekah lifted her eyes, and when she saw Isaac she dismounted from her camel; 65 for she had said to the servant, “Who is this man walking in the field to meet us?”
The servant said, “It is my master.” So she took a veil and covered herself.
66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into his mother Sarah’s tent; and he took Rebekah and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.

Burial cave at Machpelah

Abraham was prosperous and successful and was recognized as being so by his peers. They even refer to him as a mighty prince in the passage below. We know he owned many livestock, and many employees and could raise his own army to do battle. However, since he left his father's land, he had no land by himself. In this passage, the death of Sarah, his wife, sister, and lifelong partner, led Abraham to decide to buy some land to bury her.

The cave at Machpelah and the field surrounding is only one of the few, if not the only one, piece of land that Abraham bought. The people living there had high regard for Abraham and tried to give it to Abraham. However, Abraham insisted and he paid the full price of the market value of the cave and its surrounding field. The cave is in modern day Hebron and is where Abraham, Isaac, Jacob, Sarah, Rebecca, and Leah were buried. When God brought Moses and the Hebrews back to the promised land, it was not just conquering foreign lands but they also had a rightfully purchased land.


Genesis 23

Sarah’s Death and Burial

 1 Sarah lived one hundred and twenty-seven years; these were the years of the life of Sarah. 2 So Sarah died in Kirjath Arba (that is, Hebron) in the land of Canaan, and Abraham came to mourn for Sarah and to weep for her.
3 Then Abraham stood up from before his dead, and spoke to the sons of Heth, saying, 4 “I am a foreigner and a visitor among you. Give me property for a burial place among you, that I may bury my dead out of my sight.”
5 And the sons of Heth answered Abraham, saying to him, 6 “Hear us, my lord: You are a mighty prince among us; bury your dead in the choicest of our burial places. None of us will withhold from you his burial place, that you may bury your dead.”
7 Then Abraham stood up and bowed himself to the people of the land, the sons of Heth. 8 And he spoke with them, saying, “If it is your wish that I bury my dead out of my sight, hear me, and meet with Ephron the son of Zohar for me, 9 that he may give me the cave of Machpelah which he has, which is at the end of his field. Let him give it to me at the full price, as property for a burial place among you.”
10 Now Ephron dwelt among the sons of Heth; and Ephron the Hittite answered Abraham in the presence of the sons of Heth, all who entered at the gate of his city, saying, 11 “No, my lord, hear me: I give you the field and the cave that is in it; I give it to you in the presence of the sons of my people. I give it to you. Bury your dead!”
12 Then Abraham bowed himself down before the people of the land; 13 and he spoke to Ephron in the hearing of the people of the land, saying, “If you will give it, please hear me. I will give you money for the field; take it from me and I will bury my dead there.”
14 And Ephron answered Abraham, saying to him, 15 “My lord, listen to me; the land is worth four hundred shekels of silver. What is that between you and me? So bury your dead.” 16 And Abraham listened to Ephron; and Abraham weighed out the silver for Ephron which he had named in the hearing of the sons of Heth, four hundred shekels of silver, currency of the merchants.
17 So the field of Ephron which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, which were within all the surrounding borders, were deeded 18 to Abraham as a possession in the presence of the sons of Heth, before all who went in at the gate of his city.
19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre (that is, Hebron) in the land of Canaan. 20 So the field and the cave that is in it were deeded to Abraham by the sons of Heth as property for a burial place.

Sacrifice of Isaac

This is a famous episode that highlights Abraham's faith. At the very beginner's level this story can be used to show that Abraham has got so much faith that he is willing to sacrifice his own son. But thinking deeper into this statement, there are still a lot of questions to be answered. What exactly does Abraham have faith in, in relation to killing his own son. What does Abraham think is going to happen? Does he really intend to blindly follow God's instruction? Is this a lesson in blind faith? Is faith that is blind, really something we pursue?

Here are a few facts that may help imagine what Abraham may be thinking.
- Isaac is of an age where he can communicate intelligently with his father; he could be a young boy or teenager. Isaac is incredibly obedient to be bound and not struggle, and to see his father holding a knife.
- Through many occassions, God has revealed his promises to Abraham about his inheritance and descendents. At least once, God had specifically told Abraham that his blessings would come through Isaac specifically and not another son. This is the single most important point as the object of Abraham's faith. Abraham's faith in God must be in God's ability to produce descendents through Isaac, even if he kills Isaac. He could have thought that God would resurrect Isaac or stop him in the last minute or simply just not thinking but relying on God to carry out his promise through Isaac.
- The God of Abraham, as Abraham would have known, has never asked for any human sacrifice until this time.
- Abraham was fully committed to carry out the sacrifice of Isaac as he asked his servants not to follow him. No doubt he would imagine that his servants would try to stop him.

Just before Abraham carried out the sacrifice, God stopped him and provided a sacrificial ram. Then God re-confirm his promises to Abraham.

So Abraham's faith is not blind faith. Blind faith is something to be avoided as it can be manipulated and dangerous. Abraham's faith is based on his personal relationship with his God in whom he trusts fully and in whom he communicates with. In this instance the object of his faith is that the promises that God made to him concerning Isaac and he believes that God will fulfill those promises even though God asked for Isaac as a sacrifice.



Genesis 22

Abraham’s Faith Confirmed

 1 Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!”
And he said, “Here I am.”
2 Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”
3 So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him. 4 Then on the third day Abraham lifted his eyes and saw the place afar off. 5 And Abraham said to his young men, “Stay here with the donkey; the lad[a] and I will go yonder and worship, and we will come back to you.”
6 So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. 7 But Isaac spoke to Abraham his father and said, “My father!”
And he said, “Here I am, my son.”
Then he said, “Look, the fire and the wood, but where is the lamb for a burnt offering?”
8 And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” So the two of them went together.
9 Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. 10 And Abraham stretched out his hand and took the knife to slay his son.
11 But the Angel of the LORD called to him from heaven and said, “Abraham, Abraham!”
So he said, “Here I am.”
12 And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”
13 Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. 14 And Abraham called the name of the place, The-LORD-Will-Provide;[b] as it is said to this day, “In the Mount of the LORD it shall be provided.”
15 Then the Angel of the LORD called to Abraham a second time out of heaven, 16 and said: “By Myself I have sworn, says the LORD, because you have done this thing, and have not withheld your son, your only son— 17 blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies. 18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.” 19 So Abraham returned to his young men, and they rose and went together to Beersheba; and Abraham dwelt at Beersheba.

The Family of Nahor
20 Now it came to pass after these things that it was told Abraham, saying, “Indeed Milcah also has borne children to your brother Nahor: 21 Huz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 And Bethuel begot Rebekah.[c] These eight Milcah bore to Nahor, Abraham’s brother. 24 His concubine, whose name was Reumah, also bore Tebah, Gaham, Thahash, and Maachah.

Favor on Ishmael

This is the second time we saw that God had favour on Ishmeal. This episode starts with the birth of Isaac - the promised seed of Abraham who is to be Abraham's heir. By this time Ishmael is about 13 to 14 years old. A few chapters back, when Ishmael's mother was pregnant with him, she was forced to run away from Abraham's household. At that time, an angel directed her to return. This time Sarah asked Abraham to throw Hagar and her son Ishmael out.

We see that Abraham loved Ishmael and was not happy with Sarah's request. But God told Abraham to do what Sarah asked as this was His will too. As Hagar and Ishmael were almost dying in the desert, again God send an angel to save them. In addition, God also promised to make Ishmael into a great nation.

Genesis 21

Isaac Is Born

 1 And the LORD visited Sarah as He had said, and the LORD did for Sarah as He had spoken. 2 For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him. 3 And Abraham called the name of his son who was born to him—whom Sarah bore to him—Isaac. 4 Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Now Abraham was one hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made me laugh, and all who hear will laugh with me.” 7 She also said, “Who would have said to Abraham that Sarah would nurse children? For I have borne him a son in his old age.”

Hagar and Ishmael Depart
  
8 So the child grew and was weaned. And Abraham made a great feast on the same day that Isaac was weaned.
9 And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, scoffing. 10 Therefore she said to Abraham, “Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, namely with Isaac.” 11 And the matter was very displeasing in Abraham’s sight because of his son.
12 But God said to Abraham, “Do not let it be displeasing in your sight because of the lad or because of your bondwoman. Whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called. 13 Yet I will also make a nation of the son of the bondwoman, because he is your seed.”
14 So Abraham rose early in the morning, and took bread and a skin of water; and putting it on her shoulder, he gave it and the boy to Hagar, and sent her away. Then she departed and wandered in the Wilderness of Beersheba. 15 And the water in the skin was used up, and she placed the boy under one of the shrubs. 16 Then she went and sat down across from him at a distance of about a bowshot; for she said to herself, “Let me not see the death of the boy.” So she sat opposite him, and lifted her voice and wept.
17 And God heard the voice of the lad. Then the angel of God called to Hagar out of heaven, and said to her, “What ails you, Hagar? Fear not, for God has heard the voice of the lad where he is. 18 Arise, lift up the lad and hold him with your hand, for I will make him a great nation.”
19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water, and gave the lad a drink. 20 So God was with the lad; and he grew and dwelt in the wilderness, and became an archer. 21 He dwelt in the Wilderness of Paran; and his mother took a wife for him from the land of Egypt.

A Covenant with Abimelech
  
22 And it came to pass at that time that Abimelech and Phichol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do. 23 Now therefore, swear to me by God that you will not deal falsely with me, with my offspring, or with my posterity; but that according to the kindness that I have done to you, you will do to me and to the land in which you have dwelt.”
24 And Abraham said, “I will swear.”
25 Then Abraham rebuked Abimelech because of a well of water which Abimelech’s servants had seized. 26 And Abimelech said, “I do not know who has done this thing; you did not tell me, nor had I heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves.
29 Then Abimelech asked Abraham, “What is the meaning of these seven ewe lambs which you have set by themselves?”
30 And he said, “You will take these seven ewe lambs from my hand, that they may be my witness that I have dug this well.” 31 Therefore he called that place Beersheba,[a] because the two of them swore an oath there.
32 Thus they made a covenant at Beersheba. So Abimelech rose with Phichol, the commander of his army, and they returned to the land of the Philistines. 33 Then Abraham planted a tamarisk tree in Beersheba, and there called on the name of the LORD, the Everlasting God. 34 And Abraham stayed in the land of the Philistines many days.

The Sign of the Covenant

Thirteen years had passed since the last chapter when Sarah caused Abraham to produce a child, Ishmael, with her made Hagar. So it has been more than 13 years after God's promise to Abraham about his descendents and the inheritance of land. Now God re-affirms His promise of blessings with even greater details and the signing of the covenant.

The details revealed when God appeared to Abraham now is that not only will he have many descendents, but his descendents will form many nations, some his descendents will form a line of kings, the covenant would be everlasting and the land given to them will be their everlasting possession. When God says everlasting, it is everlasting. In other words, the covenant between God and his people still stands today and the Promised Land still belongs to His chosen ones, even though it may not be so politically.

In addition, here God specifically promised the blessings to Ishmael and his descendents but He also made it clear to Abraham that Ishmael is not the chosen line. His chosen line will come from the child of Abraham and Sarah, and God specifically named the child Isaac. It is also here that Abraham and Sarah got their new names.

For believers in Christ, the New Covenant is sealed by the shed blood of Jesus. The Old Covenant is sealed by the circumcision of Abraham's family as well as all his household staff. Perhaps this indicates that God is an inclusive God, and that anyone associated with Abraham has the opportunity to come under the covenant with God and share the blessings.


Genesis 17

 1 When Abram was ninety-nine years old, the LORD appeared to Abram and said to him, “I am Almighty God; walk before Me and be blameless.
 2 And I will make My covenant between Me and you, and will multiply you exceedingly.”
 3 Then Abram fell on his face, and God talked with him, saying:
 4 “As for Me, behold, My covenant is with you, and you shall be a father of many nations.
 5 No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.
 6 I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.
 7 And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.
 8 Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.”
9 And God said to Abraham: “As for you, you shall keep My covenant, you and your descendants after you throughout their generations.
10 This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised;
11 and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.
12 He who is eight days old among you shall be circumcised, every male child in your generations, he who is born in your house or bought with money from any foreigner who is not your descendant.
13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant.
14 And the uncircumcised male child, who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”
15 Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.
16 And I will bless her and also give you a son by her; then I will bless her, and she shall be a mother of nations; kings of peoples shall be from her.”
17 Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?”
18 And Abraham said to God, “Oh, that Ishmael might live before You!”
19 Then God said: “No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him.
20 And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation.
21 But My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year.”
22 Then He finished talking with him, and God went up from Abraham.
23 So Abraham took Ishmael his son, all who were born in his house and all who were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskins that very same day, as God had said to him.
24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
26 That very same day Abraham was circumcised, and his son Ishmael;
27 and all the men of his house, born in the house or bought with money from a foreigner, were circumcised with him.