Claiming of the Temple and Origin of Hanukkah

After the defeat of Antiochus Epiphanes, Maccabeus reclaimed the Temple for his people and re instituted the Temple traditions. In addition to that, a new celebration of thanksgiving was declared to be on the 25th of the month of Chislev (or Kislev). This celebration is known today as Hanukkah.

The rest of the chapter gave details of various battles and results. However, the thing that stands out the most is the fact that Maccabeus and his men were repentant, and they sought the Lord whole-heatedly and depended on the Lord for their battles. The Lord gave them great victories.





2 Maccabees 10 (NRSVCE)
Purification of the Temple
10 Now Maccabeus and his followers, the Lord leading them on, recovered the temple and the city; 2 they tore down the altars that had been built in the public square by the foreigners, and also destroyed the sacred precincts. 3 They purified the sanctuary, and made another altar of sacrifice; then, striking fire out of flint, they offered sacrifices, after a lapse of two years, and they offered incense and lighted lamps and set out the bread of the Presence. 4 When they had done this, they fell prostrate and implored the Lord that they might never again fall into such misfortunes, but that, if they should ever sin, they might be disciplined by him with forbearance and not be handed over to blasphemous and barbarous nations. 5 It happened that on the same day on which the sanctuary had been profaned by the foreigners, the purification of the sanctuary took place, that is, on the twenty-fifth day of the same month, which was Chislev. 6 They celebrated it for eight days with rejoicing, in the manner of the festival of booths, remembering how not long before, during the festival of booths, they had been wandering in the mountains and caves like wild animals. 7 Therefore, carrying ivy-wreathed wands and beautiful branches and also fronds of palm, they offered hymns of thanksgiving to him who had given success to the purifying of his own holy place. 8 They decreed by public edict, ratified by vote, that the whole nation of the Jews should observe these days every year.

9 Such then was the end of Antiochus, who was called Epiphanes.

Accession of Antiochus Eupator
10 Now we will tell what took place under Antiochus Eupator, who was the son of that ungodly man, and will give a brief summary of the principal calamities of the wars. 11 This man, when he succeeded to the kingdom, appointed one Lysias to have charge of the government and to be chief governor of Coelesyria and Phoenicia. 12 Ptolemy, who was called Macron, took the lead in showing justice to the Jews because of the wrong that had been done to them, and attempted to maintain peaceful relations with them. 13 As a result he was accused before Eupator by the king’s Friends. He heard himself called a traitor at every turn, because he had abandoned Cyprus, which Philometor had entrusted to him, and had gone over to Antiochus Epiphanes. Unable to command the respect due his office,[a] he took poison and ended his life.

Campaign in Idumea
14 When Gorgias became governor of the region, he maintained a force of mercenaries, and at every turn kept attacking the Jews. 15 Besides this, the Idumeans, who had control of important strongholds, were harassing the Jews; they received those who were banished from Jerusalem, and endeavored to keep up the war. 16 But Maccabeus and his forces, after making solemn supplication and imploring God to fight on their side, rushed to the strongholds of the Idumeans. 17 Attacking them vigorously, they gained possession of the places, and beat off all who fought upon the wall, and slaughtered those whom they encountered, killing no fewer than twenty thousand.

18 When at least nine thousand took refuge in two very strong towers well equipped to withstand a siege, 19 Maccabeus left Simon and Joseph, and also Zacchaeus and his troops, a force sufficient to besiege them; and he himself set off for places where he was more urgently needed. 20 But those with Simon, who were money-hungry, were bribed by some of those who were in the towers, and on receiving seventy thousand drachmas let some of them slip away. 21 When word of what had happened came to Maccabeus, he gathered the leaders of the people, and accused these men of having sold their kindred for money by setting their enemies free to fight against them. 22 Then he killed these men who had turned traitor, and immediately captured the two towers. 23 Having success at arms in everything he undertook, he destroyed more than twenty thousand in the two strongholds.

Judas Defeats Timothy
24 Now Timothy, who had been defeated by the Jews before, gathered a tremendous force of mercenaries and collected the cavalry from Asia in no small number. He came on, intending to take Judea by storm. 25 As he drew near, Maccabeus and his men sprinkled dust on their heads and girded their loins with sackcloth, in supplication to God. 26 Falling upon the steps before the altar, they implored him to be gracious to them and to be an enemy to their enemies and an adversary to their adversaries, as the law declares. 27 And rising from their prayer they took up their arms and advanced a considerable distance from the city; and when they came near the enemy they halted. 28 Just as dawn was breaking, the two armies joined battle, the one having as pledge of success and victory not only their valor but also their reliance on the Lord, while the other made rage their leader in the fight.

29 When the battle became fierce, there appeared to the enemy from heaven five resplendent men on horses with golden bridles, and they were leading the Jews. 30 Two of them took Maccabeus between them, and shielding him with their own armor and weapons, they kept him from being wounded. They showered arrows and thunderbolts on the enemy, so that, confused and blinded, they were thrown into disorder and cut to pieces. 31 Twenty thousand five hundred were slaughtered, besides six hundred cavalry.

32 Timothy himself fled to a stronghold called Gazara, especially well garrisoned, where Chaereas was commander. 33 Then Maccabeus and his men were glad, and they besieged the fort for four days. 34 The men within, relying on the strength of the place, kept blaspheming terribly and uttering wicked words. 35 But at dawn of the fifth day, twenty young men in the army of Maccabeus, fired with anger because of the blasphemies, bravely stormed the wall and with savage fury cut down everyone they met. 36 Others who came up in the same way wheeled around against the defenders and set fire to the towers; they kindled fires and burned the blasphemers alive. Others broke open the gates and let in the rest of the force, and they occupied the city. 37 They killed Timothy, who was hiding in a cistern, and his brother Chaereas, and Apollophanes. 38 When they had accomplished these things, with hymns and thanksgivings they blessed the Lord who shows great kindness to Israel and gives them the victory.

Tobit's Thanksgiving and Prophetic Jerusalem

After realizing the great magnitude of blessings that God had endowed upon him and his family, Tobit wrote the prayer of Thanksgiving below. The words of praise are consistent with many of the praise of other Israelites from the Old Testament. Perhaps one thing that stood out is the description of the extravagance of Jerusalem. Although Jerusalem would have been quite magnificent in the times of Solomon, the description of Jerusalem using precious stones, gold and jewels suggest this may be a prophetic view of Jerusalem and not too different from the eternal Jerusalem described in Revelation.


Tobit 13: Tobit’s Thanksgiving to God
Then Tobit wrote a prayer of rejoicing, and said:
“Blessed is God who lives for ever,
    and blessed is his kingdom.
2 For he afflicts, and he shows mercy;
    he leads down to Hades, and brings up again,
    and there is no one who can escape his hand.
3 Acknowledge him before the nations, O sons of Israel;
    for he has scattered us among them.
4 Make his greatness known there,
    and exalt him in the presence of all the living;
because he is our Lord and God,
    he is our Father for ever.
5 He will afflict us for our iniquities;
    and again he will show mercy,
and will gather us from all the nations
    among whom you[a] have been scattered.
6 If you turn to him with all your heart and with all your soul,
    to do what is true before him,
then he will turn to you
    and will not hide his face from you.
But see what he will do with you;
    give thanks to him with your full voice.
Praise the Lord of righteousness,
    and exalt the King of the ages.
I give him thanks in the land of my captivity,
    and I show his power and majesty to a nation of sinners.
Turn back, you sinners, and do right before him;
    who knows if he will accept you and have mercy on you?
7 I exalt my God;
    my soul exalts the King of heaven,
    and will rejoice in his majesty.
8 Let all men speak,
    and give him thanks in Jerusalem.
9 O Jerusalem, the holy city,
    he will afflict you for the deeds of your sons,
    but again he will show mercy to the sons of the righteous.
10 Give thanks worthily to the Lord,
    and praise the King of the ages,
    that his tent may be raised for you again with joy.
May he cheer those within you who are captives,
    and love those within you who are distressed,
    to all generations for ever.
11 Many nations will come from afar to the name of the Lord God,
    bearing gifts in their hands, gifts for the King of heaven.
Generations of generations will give you joyful praise.
12 Cursed are all who hate you;
    blessed for ever will be all who love you.
13 Rejoice and be glad for the sons of the righteous;
    for they will be gathered together,
    and will praise the Lord of the righteous.
14 How blessed are those who love you!
    They will rejoice in your peace.
Blessed are those who grieved over all your afflictions;
    for they will rejoice for you upon seeing all your glory,
    and they will be made glad for ever.
15 Let my soul praise God the great King.
16 For Jerusalem will be built with sapphires and emeralds,
    her[b] walls with precious stones,
    and her towers and battlements with pure gold.
17 The streets of Jerusalem will be paved[c] with beryl and ruby and stones of Ophir;
18     all her lanes will cry ‘Hallelujah!’ and will give praise,
    saying, ‘Blessed is God, who has exalted you for ever.’”

Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits

Here it describes the falling away of believers during the end times as they are seduced by false doctrines originating from evil supernatural beings. Some wrong doctrine as simple as forbidding the eating of food, which may be regarded as ultra religious, may actually turn out to be the work of these deceiving spirits.

Believers are told that they must instruct others in the right doctrine in these times. The sense of urgency is clear. The teaching of doctrine can no longer be on the shoulders of educated ministers but must also be the responsibility of each believer to be a good servant of Jesus. In addition, believers are also called to godliness.





1 Timothy 4
The Great Apostasy

1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having their own conscience seared with a hot iron, 3 forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer.

A Good Servant of Jesus Christ

6 If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. 7 But reject profane and old wives’ fables, and exercise yourself toward godliness. 8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. 9 This is a faithful saying and worthy of all acceptance. 10 For to this end we both labor and suffer reproach,[a] because we trust in the living God, who is the Savior of all men, especially of those who believe. 11 These things command and teach.

Take Heed to Your Ministry

12 Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit,[b] in faith, in purity. 13 Till I come, give attention to reading, to exhortation, to doctrine. 14 Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. 15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all. 16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one

Paul was giving some general advice to the Colossians. He asks masters to be fair and just to servants. This can be applied to bosses and their workers. He asks for prayer that God will open door for him to continue to preach the gospel, even though he is in chains. He advices people to walk in wisdom and to watch what they say.

Paul also introduces a lot of his fellow workers, so that others may know about them and be encouraged. He asks that this letter be read to the church in Laodicea and that the letter to Laodicea be read here. So we see that Paul intended for his letters to circulate to teach and to encourage the believers. Finally he asks them to remember that his is still a prisoner.



Colossians 4

1 Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven.

Christian Graces

2 Continue earnestly in prayer, being vigilant in it with thanksgiving; 3 meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak.

5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

Final Greetings

7 Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. 8 I am sending him to you for this very purpose, that he[a] may know your circumstances and comfort your hearts, 9 with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here.

10 Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), 11 and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me.

12 Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete[b] in all the will of God. 13 For I bear him witness that he has a great zeal[c] for you, and those who are in Laodicea, and those in Hierapolis. 14 Luke the beloved physician and Demas greet you. 15 Greet the brethren who are in Laodicea, and Nymphas and the church that is in his[d] house.

Closing Exhortations and Blessing

16 Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea. 17 And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”

18 This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God

Paul was giving some very casual yet worthwhile encouragement. A few women was named in particular including Euodia and Synthche. Paul's encouragement is to rejoice, treat others kindly, not to be anxious, but use prayer, supplication and thanksgiving to God. The motivation for this is that the Lord is coming.

Paul talks about spending our time on meditating (not the Eastern style) on things which are good, virtuous and praiseworthy. In doing so, it reminds us of the good things and hence the source of all goodness who is God. In doing so, God's peace will be with us.

Paul praises the generosity of the Philippians for their support. He recognized that their provisions is actually sowing into God's work, and not to support him personally. Paul has always been well supplied by God and here he gives the remarkable insight that his God, who is Jehovah Jireh the Provider, will supply not only the needs of the missionary but the needs of the donors and supporters of the mission, according to the riches and glory of Jesus Christ.

Incredibly, Paul finishes the letter with greetings from Caesar's household. This indicates his success, through Christ, in converting the Romans, perhaps even the family of his captors to Christ.




Philippians 4

1 Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved.

Be United, Joyful, and in Prayer

2 I implore Euodia and I implore Syntyche to be of the same mind in the Lord. 3 And[a] I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.

4 Rejoice in the Lord always. Again I will say, rejoice!

5 Let your gentleness be known to all men. The Lord is at hand.

6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Meditate on These Things

8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. 9 The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

Philippian Generosity

10 But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity. 11 Not that I speak in regard to need, for I have learned in whatever state I am, to be content: 12 I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ[b] who strengthens me.

14 Nevertheless you have done well that you shared in my distress. 15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16 For even in Thessalonica you sent aid once and again for my necessities. 17 Not that I seek the gift, but I seek the fruit that abounds to your account. 18 Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. 19 And my God shall supply all your need according to His riches in glory by Christ Jesus. 20 Now to our God and Father be glory forever and ever. Amen.

Greeting and Blessing

21 Greet every saint in Christ Jesus. The brethren who are with me greet you. 22 All the saints greet you, but especially those who are of Caesar’s household.

23 The grace of our Lord Jesus Christ be with you all.[c] Amen.

He who sows bountifully will also reap bountifully

Paul was preparing the Corinthians and checking that they are still ready to contribute the gift that they pledged. He wanted to be sure that their gift is out of generosity and not giving grudgingly. Paul expands this to his well known teaching that those who sow sparingly will reap sparingly, and those who give much will receive much. He also mentions that God is a cheerful giver who will ensure that generous believers will have an abundance to do more good work. He also explains the reality of the administration of the church to support the workers and outreach and so giving will reflect their generosity in Christ to others too.



2 Corinthians 9
Administering the Gift

1 Now concerning the ministering to the saints, it is superfluous for me to write to you; 2 for I know your willingness, about which I boast of you to the Macedonians, that Achaia was ready a year ago; and your zeal has stirred up the majority. 3 Yet I have sent the brethren, lest our boasting of you should be in vain in this respect, that, as I said, you may be ready; 4 lest if some Macedonians come with me and find you unprepared, we (not to mention you!) should be ashamed of this confident boasting.[a] 5 Therefore I thought it necessary to exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which you had previously promised, that it may be ready as a matter of generosity and not as a grudging obligation.

The Cheerful Giver

6 But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 7 So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. 8 And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. 9 As it is written:

“He has dispersed abroad,
He has given to the poor;
His righteousness endures forever.”[b]
10 Now may[c] He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, 11 while you are enriched in everything for all liberality, which causes thanksgiving through us to God. 12 For the administration of this service not only supplies the needs of the saints, but also is abounding through many thanksgivings to God, 13 while, through the proof of this ministry, they glorify God for the obedience of your confession to the gospel of Christ, and for your liberal sharing with them and all men, 14 and by their prayer for you, who long for you because of the exceeding grace of God in you. 15 Thanks be to God for His indescribable gift!

For the things which are seen are temporary, but the things which are not seen are eternal

Paul explains that Jesus shines His light into our hearts and warns that the god of this age have blinded some people from seeing the light of Jesus. Paul describes the life of the ministers and servants of God that they may be challenged from many sides but they are not defeated. They go through tribulations and in doing so, live through the death with Christ and the result is giving life to new believers.

Paul gives an encouragement that the hardships the servants of God go through are only a little compared to the significant result in accomplishing God's work which is bringing people back to him. So the focus should not be on physical things because they are temporary, but rather on the spiritual and unseen things which are eternal.





2 Corinthians 4
The Light of Christ’s Gospel

1 Therefore, since we have this ministry, as we have received mercy, we do not lose heart. 2 But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 3 But even if our gospel is veiled, it is veiled to those who are perishing, 4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. 5 For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. 6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Cast Down but Unconquered

7 But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. 8 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed— 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. 12 So then death is working in us, but life in you.

13 And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,”[a] we also believe and therefore speak, 14 knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15 For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

Seeing the Invisible

16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

But I will Sacrifice to You With the Voice of Thanksgiving

When Jonah was inside the fish, which the Lord had sent to swallow Jonah, to prevent him from drowning at sea, Jonah turned whole heatedly to God. Some of Jonah's prayers are the most encouraging to anyone who finds themselves in trouble and finally sees the error of their ways.

Here are a few catching thoughts of Jonah which reveals his repentant heart. He cried to the Lord because of his affliction, and he found God answering him. He remembered the Lord. He acknowledged that God brought him out of the pit. He declares that Salvation is of the Lord, suggesting not my any means of our own. After this change of heart, the Lord caused the fish to vomit Jonah out and he landed on dry land.




Jonah 2

1 Then Jonah prayed to the Lord his God from the fish’s belly. 2 And he said:
“I cried out to the Lord because of my affliction,
And He answered me.
“Out of the belly of Sheol I cried,
And You heard my voice.
3 For You cast me into the deep,
Into the heart of the seas,
And the floods surrounded me;
All Your billows and Your waves passed over me.
4 Then I said, ‘I have been cast out of Your sight;
Yet I will look again toward Your holy temple.’
5 The waters surrounded me, even to my soul;
The deep closed around me;
Weeds were wrapped around my head.
6 I went down to the moorings of the mountains;
The earth with its bars closed behind me forever;
Yet You have brought up my life from the pit,
O Lord, my God.
7 “When my soul fainted within me,
I remembered the Lord;
And my prayer went up to You,
Into Your holy temple.
8 “Those who regard worthless idols
Forsake their own Mercy.
9 But I will sacrifice to You
With the voice of thanksgiving;
I will pay what I have vowed.
Salvation is of the Lord.”
10 So the Lord spoke to the fish, and it vomited Jonah onto dry land.

I Will Bring Back from Captivity My People Israel and Judah

The main theme here is the restoration, where God declares that the people of Israel and Judah will be returned from their captivity to the Promised Land. There is mention of a time when the suffering is so great that it will be like a woman in labor. It is called a 'time of Jacob's trouble', but His people will be saved from it. Could this be also referring to the Tribulation times?

Although the purpose of the captivity is judgement, God states clearly that He will continue to look after His people while they are in captivity. During the time of this judgment on His people, there will be others who will take advantages of them, but God states that these people wold also be accountable for their deeds toward Israel.

The judgment is described as God's whirlwind of fury. He will punish those in power who oppresses His people. Then when His people are restored, there will once again be much thanksgiving and making merry.



Jeremiah 30
Restoration of Israel and Judah

1 The word that came to Jeremiah from the Lord, saying, 2 “Thus speaks the Lord God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you. 3 For behold, the days are coming,’ says the Lord, ‘that I will bring back from captivity My people Israel and Judah,’ says the Lord. ‘And I will cause them to return to the land that I gave to their fathers, and they shall possess it.’”

4 Now these are the words that the Lord spoke concerning Israel and Judah.

5 “For thus says the Lord:

‘We have heard a voice of trembling,
Of fear, and not of peace.
6 Ask now, and see,
Whether a man is ever in labor with child?
So why do I see every man with his hands on his loins
Like a woman in labor,
And all faces turned pale?
7 Alas! For that day is great,
So that none is like it;
And it is the time of Jacob’s trouble,
But he shall be saved out of it.

8 ‘For it shall come to pass in that day,’
Says the Lord of hosts,
‘That I will break his yoke from your neck,
And will burst your bonds;
Foreigners shall no more enslave them.
9 But they shall serve the Lord their God,
And David their king,
Whom I will raise up for them.

10 ‘Therefore do not fear, O My servant Jacob,’ says the Lord,
‘Nor be dismayed, O Israel;
For behold, I will save you from afar,
And your seed from the land of their captivity.
Jacob shall return, have rest and be quiet,
And no one shall make him afraid.
11 For I am with you,’ says the Lord, ‘to save you;
Though I make a full end of all nations where I have scattered you,
Yet I will not make a complete end of you.
But I will correct you in justice,
And will not let you go altogether unpunished.’

12 “For thus says the Lord:

‘Your affliction is incurable,
Your wound is severe.
13 There is no one to plead your cause,
That you may be bound up;
You have no healing medicines.
14 All your lovers have forgotten you;
They do not seek you;
For I have wounded you with the wound of an enemy,
With the chastisement of a cruel one,
For the multitude of your iniquities,
Because your sins have increased.
15 Why do you cry about your affliction?
Your sorrow is incurable.
Because of the multitude of your iniquities,
Because your sins have increased,
I have done these things to you.

16 ‘Therefore all those who devour you shall be devoured;
And all your adversaries, every one of them, shall go into captivity;
Those who plunder you shall become plunder,
And all who prey upon you I will make a prey.
17 For I will restore health to you
And heal you of your wounds,’ says the Lord,
‘Because they called you an outcast saying:
“This is Zion;
No one seeks her.”’

18 “Thus says the Lord:

‘Behold, I will bring back the captivity of Jacob’s tents,
And have mercy on his dwelling places;
The city shall be built upon its own mound,
And the palace shall remain according to its own plan.
19 Then out of them shall proceed thanksgiving
And the voice of those who make merry;
I will multiply them, and they shall not diminish;
I will also glorify them, and they shall not be small.
20 Their children also shall be as before,
And their congregation shall be established before Me;
And I will punish all who oppress them.
21 Their nobles shall be from among them,
And their governor shall come from their midst;
Then I will cause him to draw near,
And he shall approach Me;
For who is this who pledged his heart to approach Me?’ says the Lord.
22 ‘You shall be My people,
And I will be your God.’”

23 Behold, the whirlwind of the Lord
Goes forth with fury,
A continuing whirlwind;
It will fall violently on the head of the wicked.
24 The fierce anger of the Lord will not return until He has done it,
And until He has performed the intents of His heart.

In the latter days you will consider it.

What Shall I Render to the Lord

The psalmist expresses his close relationship with God. He knows that the LORD hears him whenever he prays. Although he feels he is at the lowest point of life, even like death, he knows the LORD will lift him up again.

In response to this, the psalmist is full of thanks to God. He has experienced God's wonderful salvation and mercy and knows that there is nothing that he can pay God with. And so he declares himself to be a servant to God. He will praise and give thanks to God.


Psalm 116
Thanksgiving for Deliverance from Death

1 I love the Lord, because He has heard
My voice and my supplications.

2 Because He has inclined His ear to me,
Therefore I will call upon Him as long as I live.

3 The pains of death surrounded me,
And the pangs of Sheol laid hold of me;
I found trouble and sorrow.

4 Then I called upon the name of the Lord:
“O Lord, I implore You, deliver my soul!”

5 Gracious is the Lord, and righteous;
Yes, our God is merciful.

6 The Lord preserves the simple;
I was brought low, and He saved me.

7 Return to your rest, O my soul,
For the Lord has dealt bountifully with you.

8 For You have delivered my soul from death,
My eyes from tears,
And my feet from falling.

9 I will walk before the Lord
In the land of the living.

10 I believed, therefore I spoke,
“I am greatly afflicted.”

11 I said in my haste,
“All men are liars.”

12 What shall I render to the Lord
For all His benefits toward me?

13 I will take up the cup of salvation,
And call upon the name of the Lord.

14 I will pay my vows to the Lord
Now in the presence of all His people.

15 Precious in the sight of the Lord
Is the death of His saints.

16 O Lord, truly I am Your servant;
I am Your servant, the son of Your maidservant;
You have loosed my bonds.

17 I will offer to You the sacrifice of thanksgiving,
And will call upon the name of the Lord.

18 I will pay my vows to the Lord
Now in the presence of all His people,

19 In the courts of the Lord’s house,
In the midst of you, O Jerusalem.
Praise the Lord!

Make a Joyful Shout to the LORD, All You Lands

As the title suggests, this is a psalm about thanksgiving. There is a few ways to express our thanksgiving beside saying thanks. These include worshiping with shouts, singing, praise and blessing His name. Or indirectly, thanks can be shown by serving God with gladness. Also the reason for thanks which we need to remind ourselves are:
- He is God
- we are His people
- He is good
- He is merciful
- His truth is unchanged.


Psalm 100
A Psalm of Thanksgiving.

 1 Make a joyful shout to the LORD, all you lands!
 2 Serve the LORD with gladness;
         Come before His presence with singing.
 3 Know that the LORD, He is God;
         It is He who has made us, and not we ourselves;[a]
         We are His people and the sheep of His pasture.
       
 4 Enter into His gates with thanksgiving,
         And into His courts with praise.
         Be thankful to Him, and bless His name.
 5 For the LORD is good;
         His mercy is everlasting,
         And His truth endures to all generations.

Save Me, O God! For The Waters Have Come Up To My Neck.

As David pours out his heart to God, we see the many dimensions of his troubles. He is in such trouble as if he is drowning in it, as he is waiting for God. He feels his enemies are targeting him unjustly. He admits that he has sinned and he is rejected by those around him. Yet he prays to God and trusting in his mercy and salvation.
He knows about God's lovingkindness and tender mercies and calls on God to redeem him. He describes his self-pity and there is no one else who would pity him. He then calls upon God to show His wrath to his enemies. Finally he praises God and offers thanksgiving. He reaffirms his believe in God's covenant promises to His people concerning Zion and the inheritance for their descendants.


Psalm 69
To the Chief Musician. Set to “The Lilies.”[a]A Psalm of David.

 1 Save me, O God!
         For the waters have come up to my neck.
 2 I sink in deep mire,
         Where there is no standing;
         I have come into deep waters,
         Where the floods overflow me.
 3 I am weary with my crying;
         My throat is dry;
         My eyes fail while I wait for my God.
        
 4 Those who hate me without a cause
         Are more than the hairs of my head;
         They are mighty who would destroy me,
         Being my enemies wrongfully;
         Though I have stolen nothing,
         I still must restore it.
        
 5 O God, You know my foolishness;
         And my sins are not hidden from You.
 6 Let not those who wait for You, O Lord GOD of hosts, be ashamed because of me;
         Let not those who seek You be confounded because of me, O God of Israel.
 7 Because for Your sake I have borne reproach;
         Shame has covered my face.
 8 I have become a stranger to my brothers,
         And an alien to my mother’s children;
 9 Because zeal for Your house has eaten me up,
         And the reproaches of those who reproach You have fallen on me.
 10 When I wept and chastened my soul with fasting,
         That became my reproach.
 11 I also made sackcloth my garment;
         I became a byword to them.
 12 Those who sit in the gate speak against me,
         And I am the song of the drunkards.
        
 13 But as for me, my prayer is to You,
         O LORD, in the acceptable time;
         O God, in the multitude of Your mercy,
         Hear me in the truth of Your salvation.
 14 Deliver me out of the mire,
         And let me not sink;
         Let me be delivered from those who hate me,
         And out of the deep waters.
 15 Let not the floodwater overflow me,
         Nor let the deep swallow me up;
         And let not the pit shut its mouth on me.
        
 16 Hear me, O LORD, for Your lovingkindness is good;
         Turn to me according to the multitude of Your tender mercies.
 17 And do not hide Your face from Your servant,
         For I am in trouble;
         Hear me speedily.
 18 Draw near to my soul, and redeem it;
         Deliver me because of my enemies.
        
 19 You know my reproach, my shame, and my dishonor;
         My adversaries are all before You.
 20 Reproach has broken my heart,
         And I am full of heaviness;
         I looked for someone to take pity, but there was none;
         And for comforters, but I found none.
 21 They also gave me gall for my food,
         And for my thirst they gave me vinegar to drink.
 22 Let their table become a snare before them,
         And their well-being a trap.
 23 Let their eyes be darkened, so that they do not see;
         And make their loins shake continually.
 24 Pour out Your indignation upon them,
         And let Your wrathful anger take hold of them.
 25 Let their dwelling place be desolate;
         Let no one live in their tents.
 26 For they persecute the ones You have struck,
         And talk of the grief of those You have wounded.
 27 Add iniquity to their iniquity,
         And let them not come into Your righteousness.
 28 Let them be blotted out of the book of the living,
         And not be written with the righteous.
        
 29 But I am poor and sorrowful;
         Let Your salvation, O God, set me up on high.
 30 I will praise the name of God with a song,
         And will magnify Him with thanksgiving.
 31 This also shall please the LORD better than an ox or bull,
         Which has horns and hooves.
 32 The humble shall see this and be glad;
         And you who seek God, your hearts shall live.
 33 For the LORD hears the poor,
         And does not despise His prisoners.
        
 34 Let heaven and earth praise Him,
         The seas and everything that moves in them.
 35 For God will save Zion
         And build the cities of Judah,
         That they may dwell there and possess it.
 36 Also, the descendants of His servants shall inherit it,
         And those who love His name shall dwell in it.

Voice of the LORD and Thanksgiving

David describes the majesty and glory of the LORD manifested in His Voice. God's Voice shows his power that can control the nature. His voice can be heard as thunder, and in the wilderness.

In the second Psalm, David reverts back to his personal pray and praise of God. He describes how God protected him against his enemies and he rejoices with singing of thanksgiving to the LORD. David also describes how he cannot stand to be apart from God, and how God turn his difficult times into times of joy, resulting in singing and thanksgiving to God.



Psalm 30

A Psalm. A Song at the dedication of the house of David.

 1 I will extol You, O LORD, for You have lifted me up,
         And have not let my foes rejoice over me.
 2 O LORD my God, I cried out to You,
         And You healed me.
 3 O LORD, You brought my soul up from the grave;
         You have kept me alive, that I should not go down to the pit.[a]
       
 4 Sing praise to the LORD, you saints of His,
         And give thanks at the remembrance of His holy name.[b]
 5 For His anger is but for a moment,
         His favor is for life;
         Weeping may endure for a night,
         But joy comes in the morning.
       
 6 Now in my prosperity I said,
         “I shall never be moved.”
 7 LORD, by Your favor You have made my mountain stand strong;
         You hid Your face, and I was troubled.
       
 8 I cried out to You, O LORD;
         And to the LORD I made supplication:
 9 “What profit is there in my blood,
         When I go down to the pit?
         Will the dust praise You?
         Will it declare Your truth?
 10 Hear, O LORD, and have mercy on me;
         LORD, be my helper!”
       
 11 You have turned for me my mourning into dancing;
         You have put off my sackcloth and clothed me with gladness,
 12 To the end that my glory may sing praise to You and not be silent.
         O LORD my God, I will give thanks to You forever.



Psalm 29

A Psalm of David.

 1 Give unto the LORD, O you mighty ones,
         Give unto the LORD glory and strength.
 2 Give unto the LORD the glory due to His name;
         Worship the LORD in the beauty of holiness.
       
 3 The voice of the LORD is over the waters;
         The God of glory thunders;
         The LORD is over many waters.
 4 The voice of the LORD is powerful;
         The voice of the LORD is full of majesty.
       
 5 The voice of the LORD breaks the cedars,
         Yes, the LORD splinters the cedars of Lebanon.
 6 He makes them also skip like a calf,
         Lebanon and Sirion like a young wild ox.
 7 The voice of the LORD divides the flames of fire.
       
 8 The voice of the LORD shakes the wilderness;
         The LORD shakes the Wilderness of Kadesh.
 9 The voice of the LORD makes the deer give birth,
         And strips the forests bare;
         And in His temple everyone says, “Glory!”
       
 10 The LORD sat enthroned at the Flood,
         And the LORD sits as King forever.
 11 The LORD will give strength to His people;
         The LORD will bless His people with peace.

David Walks in Integrity, Still Rely on God's Mercy and Lovingkindness

David expresses how he persevered to walk in integrity and keep on obeying God's laws, even at the face of great adversity. The adversity came from enemies, idolators around him, evildoers, the wicked and so on. David maintains his innocence by obeying God. As a result he is full of thanksgiving toward God and fully appreciates being close to God.

David pleads his case, that he should not be grouped together with sinners. Instead he continues to ask God for his mercy and he continues to bless the LORD. Some parts of this Psalm shows David very confident of where he stands, yet he pleads to God for mercy and inclusion with God and not sinners. Perhaps he also has a sense of his own continuing mortal sins that as much as he tried, he still know that he may sin again. But even so, he places complete confidence and trust in his LORD to deliver him, not for his own righteousness but because of God's mercy and lovingkindness.

Psalm 26

A Psalm of David.

 1 Vindicate me, O LORD,
         For I have walked in my integrity.
         I have also trusted in the LORD;
         I shall not slip.
 2 Examine me, O LORD, and prove me;
         Try my mind and my heart.
 3 For Your lovingkindness is before my eyes,
         And I have walked in Your truth.
 4 I have not sat with idolatrous mortals,
         Nor will I go in with hypocrites.
 5 I have hated the assembly of evildoers,
         And will not sit with the wicked.
       
 6 I will wash my hands in innocence;
         So I will go about Your altar, O LORD,
 7 That I may proclaim with the voice of thanksgiving,
         And tell of all Your wondrous works.
 8 LORD, I have loved the habitation of Your house,
         And the place where Your glory dwells.
       
 9 Do not gather my soul with sinners,
         Nor my life with bloodthirsty men,
 10 In whose hands is a sinister scheme,
         And whose right hand is full of bribes.
       
 11 But as for me, I will walk in my integrity;
         Redeem me and be merciful to me.
 12 My foot stands in an even place;
         In the congregations I will bless the LORD.

Wall of Jerusalem Celebration

This is a record of the Levites and priests that returned to Jerusalem. Their leaders appeared to be Zerubbabel and Jeshua. Several of the heads of the priests and Levites were also mentioned, as well as the descendants of Jeshua.

Another account mentioned here is the dedication of the Wall of Jerusalem. The priests and Levites were organized as were the singers and choir for the ceremony. The leaders in this ceremony were also mentioned including the singers and the musicians. Offerings were also collected and they were distributed to the priests, Levites as well as the singers and gatekeepers. The ceremony included lots of thanksgiving, praising and music.



Nehemiah 12

The Priests and Levites

 1 Now these are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 2 Amariah, Malluch, Hattush, 3 Shechaniah, Rehum, Meremoth, 4 Iddo, Ginnethoi,[a] Abijah, 5 Mijamin, Maadiah, Bilgah, 6 Shemaiah, Joiarib, Jedaiah, 7 Sallu, Amok, Hilkiah, and Jedaiah.
These were the heads of the priests and their brethren in the days of Jeshua.
8 Moreover the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah who led the thanksgiving psalms, he and his brethren. 9 Also Bakbukiah and Unni, their brethren, stood across from them in their duties.
10 Jeshua begot Joiakim, Joiakim begot Eliashib, Eliashib begot Joiada, 11 Joiada begot Jonathan, and Jonathan begot Jaddua.
12 Now in the days of Joiakim, the priests, the heads of the fathers’ houses were: of Seraiah, Meraiah; of Jeremiah, Hananiah; 13 of Ezra, Meshullam; of Amariah, Jehohanan; 14 of Melichu,[b] Jonathan; of Shebaniah,[c] Joseph; 15 of Harim,[d] Adna; of Meraioth,[e] Helkai; 16 of Iddo, Zechariah; of Ginnethon, Meshullam; 17 of Abijah, Zichri; the son of Minjamin;[f] of Moadiah,[g] Piltai; 18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 19 of Joiarib, Mattenai; of Jedaiah, Uzzi; 20 of Sallai,[h] Kallai; of Amok, Eber; 21 of Hilkiah, Hashabiah; and of Jedaiah, Nethanel.
22 During the reign of Darius the Persian, a record was also kept of the Levites and priests who had been heads of their fathers’ houses in the days of Eliashib, Joiada, Johanan, and Jaddua. 23 The sons of Levi, the heads of the fathers’ houses until the days of Johanan the son of Eliashib, were written in the book of the chronicles.
24 And the heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers across from them, to praise and give thanks, group alternating with group, according to the command of David the man of God. 25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers keeping the watch at the storerooms of the gates. 26 These lived in the days of Joiakim the son of Jeshua, the son of Jozadak,[i] and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.

Nehemiah Dedicates the Wall
 
27 Now at the dedication of the wall of Jerusalem they sought out the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, both with thanksgivings and singing, with cymbals and stringed instruments and harps. 28 And the sons of the singers gathered together from the countryside around Jerusalem, from the villages of the Netophathites, 29 from the house of Gilgal, and from the fields of Geba and Azmaveth; for the singers had built themselves villages all around Jerusalem. 30 Then the priests and Levites purified themselves, and purified the people, the gates, and the wall.
31 So I brought the leaders of Judah up on the wall, and appointed two large thanksgiving choirs. One went to the right hand on the wall toward the Refuse Gate. 32 After them went Hoshaiah and half of the leaders of Judah, 33 and Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 and some of the priests’ sons with trumpets—Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph, 36 and his brethren, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went before them. 37 By the Fountain Gate, in front of them, they went up the stairs of the City of David, on the stairway of the wall, beyond the house of David, as far as the Water Gate eastward.
38 The other thanksgiving choir went the opposite way, and I was behind them with half of the people on the wall, going past the Tower of the Ovens as far as the Broad Wall, 39 and above the Gate of Ephraim, above the Old Gate, above the Fish Gate, the Tower of Hananel, the Tower of the Hundred, as far as the Sheep Gate; and they stopped by the Gate of the Prison.
40 So the two thanksgiving choirs stood in the house of God, likewise I and the half of the rulers with me; 41 and the priests, Eliakim, Maaseiah, Minjamin,[j] Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 42 also Maaseiah, Shemaiah, Eleazar, Uzzi, JehohananMalchijah, Elam, and Ezer. The singers sang loudly with Jezrahiah the director.
43 Also that day they offered great sacrifices, and rejoiced, for God had made them rejoice with great joy; the women and the children also rejoiced, so that the joy of Jerusalem was heard afar off.

Temple Responsibilities
 
44 And at the same time some were appointed over the rooms of the storehouse for the offerings, the firstfruits, and the tithes, to gather into them from the fields of the cities the portions specified by the Law for the priests and Levites; for Judah rejoiced over the priests and Levites who ministered. 45 Both the singers and the gatekeepers kept the charge of their God and the charge of the purification, according to the command of David and Solomon his son. 46 For in the days of David and Asaph of old there were chiefs of the singers, and songs of praise and thanksgiving to God. 47 In the days of Zerubbabel and in the days of Nehemiah all Israel gave the portions for the singers and the gatekeepers, a portion for each day. They also consecrated holy things for the Levites, and the Levites consecrated them for the children of Aaron.

David’s Song of Thanksgiving

Again the focus is on the Ark of the Covenant of the LORD, highlighting the importance of this.
When the Ark was brought to Jerusalem, it was placed in the tabernacle which David built. David then led the worship by giving burnt offerings and peace offerings. He blessed he people, and reappointed the institution of the Levites to minister before the Ark.

The chief of the Levites was Asaph, followed by Zechariah and so on. David wrote a psalm and handed it to Asaph to thank the LORD. David's psalm is given below, no other words can describe David's praise of God, so have a read below.


1 Chronicles 16

The Ark Placed in the Tabernacle

 1 So they brought the ark of God, and set it in the midst of the tabernacle that David had erected for it. Then they offered burnt offerings and peace offerings before God. 2 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD. 3 Then he distributed to everyone of Israel, both man and woman, to everyone a loaf of bread, a piece of meat, and a cake of raisins.
4 And he appointed some of the Levites to minister before the ark of the LORD, to commemorate, to thank, and to praise the LORD God of Israel: 5 Asaph the chief, and next to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, and Obed-Edom: Jeiel with stringed instruments and harps, but Asaph made music with cymbals; 6 Benaiah and Jahaziel the priests regularly blew the trumpets before the ark of the covenant of God.

David’s Song of Thanksgiving
 
7 On that day David first delivered this psalm into the hand of Asaph and his brethren, to thank the LORD:
 8 Oh, give thanks to the LORD!
      Call upon His name;
      Make known His deeds among the peoples!

 9 Sing to Him, sing psalms to Him;
      Talk of all His wondrous works!

 10 Glory in His holy name;
      Let the hearts of those rejoice who seek the LORD!

 11 Seek the LORD and His strength;
      Seek His face evermore!

 12 Remember His marvelous works which He has done,
      His wonders, and the judgments of His mouth,

 13 O seed of Israel His servant,
      You children of Jacob, His chosen ones!

 14 He is the LORD our God;
      His judgments are in all the earth.

 15 Remember His covenant forever,
      The word which He commanded, for a thousand generations,

 16 The covenant which He made with Abraham,
      And His oath to Isaac,

 17 And confirmed it to Jacob for a statute,
      To Israel for an everlasting covenant,

 18 Saying, “To you I will give the land of Canaan
      As the allotment of your inheritance,”

 19 When you were few in number,
      Indeed very few, and strangers in it.

 20 When they went from one nation to another,
      And from one kingdom to another people,

 21 He permitted no man to do them wrong;
      Yes, He rebuked kings for their sakes,

 22 Saying, “Do not touch My anointed ones,
      And do My prophets no harm.”[a]

 23 Sing to the LORD, all the earth;
      Proclaim the good news of His salvation from day to day.

 24 Declare His glory among the nations,
      His wonders among all peoples.

 25 For the LORD is great and greatly to be praised;
      He is also to be feared above all gods.

 26 For all the gods of the peoples are idols,
      But the LORD made the heavens.

 27 Honor and majesty are before Him;
      Strength and gladness are in His place.

 28 Give to the LORD, O families of the peoples,
      Give to the LORD glory and strength.

 29 Give to the LORD the glory due His name;
      Bring an offering, and come before Him.
      Oh, worship the LORD in the beauty of holiness!

 30 Tremble before Him, all the earth.
      The world also is firmly established,
      It shall not be moved.

 31 Let the heavens rejoice, and let the earth be glad;
      And let them say among the nations, “The LORD reigns.”

 32 Let the sea roar, and all its fullness;
      Let the field rejoice, and all that is in it.

 33 Then the trees of the woods shall rejoice before the LORD,
      For He is coming to judge the earth.[b]

 34 Oh, give thanks to the LORD, for He is good!
      For His mercy endures forever.[c]

 35 And say, “Save us, O God of our salvation;
      Gather us together, and deliver us from the Gentiles,
      To give thanks to Your holy name,
      To triumph in Your praise.”

 36 Blessed be the LORD God of Israel
      From everlasting to everlasting![d]

   And all the people said, “Amen!” and praised the LORD.

Regular Worship Maintained
 
37 So he left Asaph and his brothers there before the ark of the covenant of the LORD to minister before the ark regularly, as every day’s work required; 38 and Obed-Edom with his sixty-eight brethren, including Obed-Edom the son of Jeduthun, and Hosah, to be gatekeepers; 39 and Zadok the priest and his brethren the priests, before the tabernacle of the LORD at the high place that was at GibeonHeman and Jeduthun and the rest who were chosen, who were designated by name, to give thanks to the LORD, because His mercy endures forever; 42 and with them Heman and Jeduthun, to sound aloud with trumpets and cymbals and the musical instruments of God. Now the sons of Jeduthun were gatekeepers.
43 Then all the people departed, every man to his house; and David returned to bless his house.

God Builds David am Eternal House

The kingdom of David was enjoying the peace that God delivered to them by destroying their surrounding enemies. David's love and gratefulness to God caused him to think how he could do something for God. Perhaps as was done by other pagan nations, David thought of building a temple for God. Nathan, the prophet for David, initially encouraged David to do as he pleased but the LORD spoke to Nathan to tell David to stop.

God explained to David via Nathan that He has been with Israel, even physically, since they came out of Egypt. Then on a more personal level, God also explained that He took David from being a shepherd to rule over Israel and had destroyed the enemies. Contrast this to the false pagan gods which people had to make idols to represent and build temples to house them. The God of Israel, creator of heavens and earth, in all his magnificence and glory would not be able to be housed in any man made temple.

Instead of accepting the House David intended to build for God, God turned around and declared that He will build a house for David that will last forever. This is the prophecy concerning the Messiah. God revealed the details of the Messiah being the descendant of David, and that the Messiah's throne will be everlasting.

After hearing God's prophecy it appeared David had a good understand of it and went straight to thanking God. He did insist on building the temple anymore but wholeheartedly accepted God's future plans. His thanksgiving praise to God below is a very interesting and unique example of how to receive blessings and give thanks for it. The amazing way that he thanked God was by accepting God's promises literally and completely and more than just thanking God, he prayed and asked God to bless the prophecies to make it come true. He knew God was trustworthy and God's promises will come true, yet David immersed himself in the future blessing and got involved in the blessing by praying to God to make it come true.

How often do we pray only when things seem humanly impossible? How often do we get involved in the promises and blessings of God, by praying for them to come true, even though we already know God will make them come true. Perhaps this is what it means when we pray in the Spirit, pray according to the Will of God and pray according to the Will of God.


2 Samuel 7

God’s Covenant with David

 1 Now it came to pass when the king was dwelling in his house, and the LORD had given him rest from all his enemies all around, 2 that the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells inside tent curtains.”
3 Then Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.”
4 But it happened that night that the word of the LORD came to Nathan, saying, 5 “Go and tell My servant David, ‘Thus says the LORD: “Would you build a house for Me to dwell in? 6 For I have not dwelt in a house since the time that I brought the children of Israel up from Egypt, even to this day, but have moved about in a tent and in a tabernacle. 7 Wherever I have moved about with all the children of Israel, have I ever spoken a word to anyone from the tribes of Israel, whom I commanded to shepherd My people Israel, saying, ‘Why have you not built Me a house of cedar?’”’ 8 Now therefore, thus shall you say to My servant David, ‘Thus says the LORD of hosts: “I took you from the sheepfold, from following the sheep, to be ruler over My people, over Israel. 9 And I have been with you wherever you have gone, and have cut off all your enemies from before you, and have made you a great name, like the name of the great men who are on the earth. 10 Moreover I will appoint a place for My people Israel, and will plant them, that they may dwell in a place of their own and move no more; nor shall the sons of wickedness oppress them anymore, as previously, 11 since the time that I commanded judges to be over My people Israel, and have caused you to rest from all your enemies. Also the LORD tells you that He will make you a house.[a]
12 “When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. 14 I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men and with the blows of the sons of men. 15 But My mercy shall not depart from him, as I took it from Saul, whom I removed from before you. 16 And your house and your kingdom shall be established forever before you.[b] Your throne shall be established forever.”’”
17 According to all these words and according to all this vision, so Nathan spoke to David.

David’s Thanksgiving to God
 

25 “Now, O LORD God, the word which You have spoken concerning Your servant and concerning his house, establish it forever and do as You have said. 26 So let Your name be magnified forever, saying, ‘The LORD of hosts is the God over Israel.’ And let the house of Your servant David be established before You. 27 For You, O LORD of hosts, God of Israel, have revealed this to Your servant, saying, ‘I will build you a house.’ Therefore Your servant has found it in his heart to pray this prayer to You.
28 “And now, O Lord GOD, You are God, and Your words are true, and You have promised this goodness to Your servant. 29 Now therefore, let it please You to bless the house of Your servant, that it may continue before You forever; for You, O Lord GOD, have spoken it, and with Your blessing let the house of Your servant be blessed forever.”