In order to turn them from darkness to light

Acts 26:17-18
 I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now[a] send you, 18 to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’

A few key concepts of our Lord's mission for us is presented in this few verses. Firstly we need to be delivered from many people who will be against us. But God did not save us from our enemies and take us away. Instead His plan is to bring us back to those who do not believe and to open their eyes to bring them out of darkness.

The other sentence has the two major gifts, that is the forgiveness of our sins and the sanctification by faith in Christ. The forgiveness of sins is somethings which is given and cannot be earned. The sanctification process itself, will involve the Lord and we also cannot achieve this by ourselves.

Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot

Previously, the things of the Old Covenant was explained as being the foretaste of the New Covenant. Here it starts by explaining that the rituals of the Old Covenant cannot bring righteousness back to the sinners. The sacrifices had to be done yearly, still not effective.

God does not desire the sacrifices. It is a way to teach the people what Messiah will do and has done. Sacrifices and offerings cannot take away sins or bring sanctification. Only the sacrifice of Yshua the Messiah once only, is able to cover all sins.

The Holy Spirit is the witness to the establishment of the New Covenant with God's people. God's laws will be written in the hearts and minds of believers. In addition the sacrifice of Messiah which is complete, mean that there is no longer the need for sacrifices.


Now that Yshua has paid for our salvation with His Blood, we should hold tight to our hope and faith.  In addition, we should have love towards others and continue in good works. There is also a warning for believers that since we have been saved, and if we continue to sin, there is no other sacrifice left. It is also an insult to Christ and the Holy Spirit. We are warned against such situations and that God will have His vengeance.





Hebrews 10
Animal Sacrifices Insufficient

1 For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. 3 But in those sacrifices there is a reminder of sins every year. 4 For it is not possible that the blood of bulls and goats could take away sins.

Christ’s Death Fulfills God’s Will

5 Therefore, when He came into the world, He said:

“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
6 In burnt offerings and sacrifices for sin
You had no pleasure.
7 Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’”[a]
8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), 9 then He said, “Behold, I have come to do Your will, O God.”[b] He takes away the first that He may establish the second. 10 By that will we have been sanctified through the offering of the body of Jesus Christ once for all.

Christ’s Death Perfects the Sanctified

11 And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, 13 from that time waiting till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being sanctified.

15 But the Holy Spirit also witnesses to us; for after He had said before,

16 “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,”[c] 17 then He adds, “Their sins and their lawless deeds I will remember no more.”[d] 18 Now where there is remission of these, there is no longer an offering for sin.

Hold Fast Your Confession

19 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24 And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.


The Just Live by Faith

26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? 30 For we know Him who said, “Vengeance is Mine, I will repay,”[e] says the Lord.[f] And again, “The Lord will judge His people.”[g] 31 It is a fearful thing to fall into the hands of the living God.

32 But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; 34 for you had compassion on me[h] in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven.[i] 35 Therefore do not cast away your confidence, which has great reward. 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise:

37 “For yet a little while,
And He[j] who is coming will come and will not tarry.
38 Now the[k] just shall live by faith;
But if anyone draws back,
My soul has no pleasure in him.”[l]
39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

For in that He Himself has suffered, being tempted, He is able to aid those who are tempted

Speaking to Hebrew audience, this chapter starts from the common believe that God has used angels to send messages to men and that the messages were reliable. Then it reveals that the Lord Himself spoke about salvation and was confirmed by other witnesses of His Word and also the miraculous signs and Holy Spirit. So it must be fully certain that the promise of salvation is real.

A reference is made to Scriptures on man being made a little lower than angels but were crowned by God with honour and glory. Then it mentions that Jesus too was made a little lower than the angels, meaning that Jesus was made a man. This was done in order that He would suffer and die for everyone which was God's ultimate plan for salvation of humankind.

Going into more detail on the death that is required of Messiah, this enables God's children to take part of His flesh and blood. Death had to occur for Messiah, so that He could conquer it by being raised. This breaks the stronghold the Enemy had on man and free people from bondage. It is interesting that it stated the Messiah did not help the angels but helped the (spiritual and physical) children of Abraham. So the divine Lord is made a man, to serve as a merciful and faithful High Priest, to suffer and be tempted by the same evil, thus able to help His fellow man.




Hebrews 2
Do Not Neglect Salvation

2 Therefore we must give the more earnest heed to the things we have heard, lest we drift away. 2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, 3 how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, 4 God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?

The Son Made Lower than Angels

5 For He has not put the world to come, of which we speak, in subjection to angels. 6 But one testified in a certain place, saying:

“What is man that You are mindful of him,
Or the son of man that You take care of him?
7 You have made him a little lower than the angels;
You have crowned him with glory and honor,[a]
And set him over the works of Your hands.
8 You have put all things in subjection under his feet.”[b]
For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him. 9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

Bringing Many Sons to Glory

10 For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. 11 For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, 12 saying:

“I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You.”[c]
13 And again:

“I will put My trust in Him.”[d]
And again:

“Here am I and the children whom God has given Me.”[e]
14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage. 16 For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. 17 Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. 18 For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

Let everyone who names the name of Christ depart from iniquity

Paul encourages Timothy and also to all believers to be strong in order to continue with the faith. Believers must pass on the gospel and furthermore entrust them to people who could pass it along. The journey may be as difficult as that of a soldier and require as much endurance as needed by an athlete and as hardworking as a farmer.

Paul encourages the believers to be diligent workers. He mentions two individuals by name, Hymenaeus and Philetus, who were believers, but have changed and were spreading false teachings thus causing others to fall in their faith.

Paul gives a list of some of the desirable qualities of believers. He urges the believers to pursue these such as: righteousness, faith, love, peace, not quarrel, gentle, able to teach, patient. More interesting Paul describes the quality of humility necessary to correct others in the process of leading them to repentance.





2 Timothy 2
Be Strong in Grace

1 You therefore, my son, be strong in the grace that is in Christ Jesus. 2 And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also. 3 You therefore must endure[a] hardship as a good soldier of Jesus Christ. 4 No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier. 5 And also if anyone competes in athletics, he is not crowned unless he competes according to the rules. 6 The hardworking farmer must be first to partake of the crops. 7 Consider what I say, and may[b] the Lord give you understanding in all things.

8 Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel, 9 for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained. 10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

11 This is a faithful saying:

For if we died with Him,
We shall also live with Him.
12 If we endure,
We shall also reign with Him.
If we deny Him,
He also will deny us.
13 If we are faithless,
He remains faithful;
He cannot deny Himself.


Approved and Disapproved Workers

14 Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers. 15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. 16 But shun profane and idle babblings, for they will increase to more ungodliness. 17 And their message will spread like cancer. Hymenaeus and Philetus are of this sort, 18 who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. 19 Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ[c] depart from iniquity.”

20 But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor. 21 Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. 22 Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. 23 But avoid foolish and ignorant disputes, knowing that they generate strife. 24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.

Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits

Here it describes the falling away of believers during the end times as they are seduced by false doctrines originating from evil supernatural beings. Some wrong doctrine as simple as forbidding the eating of food, which may be regarded as ultra religious, may actually turn out to be the work of these deceiving spirits.

Believers are told that they must instruct others in the right doctrine in these times. The sense of urgency is clear. The teaching of doctrine can no longer be on the shoulders of educated ministers but must also be the responsibility of each believer to be a good servant of Jesus. In addition, believers are also called to godliness.





1 Timothy 4
The Great Apostasy

1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having their own conscience seared with a hot iron, 3 forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer.

A Good Servant of Jesus Christ

6 If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. 7 But reject profane and old wives’ fables, and exercise yourself toward godliness. 8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. 9 This is a faithful saying and worthy of all acceptance. 10 For to this end we both labor and suffer reproach,[a] because we trust in the living God, who is the Savior of all men, especially of those who believe. 11 These things command and teach.

Take Heed to Your Ministry

12 Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit,[b] in faith, in purity. 13 Till I come, give attention to reading, to exhortation, to doctrine. 14 Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. 15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all. 16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

If they cannot exercise self-control, let them marry

Paul encourages people to get married so they will not fall into various sexual temptations, but he clearly states that this is not a commandment. He recognises that there are some people like himself who will do well being single. He also encourages husband and wives to give themselves to satisfy the other and only hold back when they have plans to pray and fast.

Paul also gives his opinion about staying together in marriage. For those who have separated, he urges them to remain single for the possibility of reconciliation later on. For those married couples where one partner is not a believer, then the believing partner should not initiate separation, because God can work on the partner. But if the unbelieving partner initiates separation, then the believing partner is not obliged to remain together.

God calls each one whether they are Jews or Gentiles, free or slaves, and whatever position they may be. The earthly circumstances does not matter; only importance is to walk with God. Paul reminds us that we are bought by God, so we are no longer slaves to any man.

Again Paul states that he is giving his opinion only and not a commandment from Jesus. He continues to call people to remain single or married and not strife to achieve the other position. The main reason is because time is short so we should appreciate what we have. He believes that being single is better able to serve the Lord. However he urges that being single needs to have strong self control in sexual matters,



1 Corinthians 7
Principles of Marriage

1 Now concerning the things of which you wrote to me:

It is good for a man not to touch a woman. 2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. 6 But I say this as a concession, not as a commandment. 7 For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.

8 But I say to the unmarried and to the widows: It is good for them if they remain even as I am; 9 but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.

Keep Your Marriage Vows

10 Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.

12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace. 16 For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?

Live as You Are Called

17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is the Lord’s freedman. Likewise he who is called while free is Christ’s slave. 23 You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with God in that state in which he was called.

To the Unmarried and Widows

25 Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy. 26 I suppose therefore that this is good because of the present distress—that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.

29 But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not misusing it. For the form of this world is passing away.

32 But I want you to be without care. He who is unmarried cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is[a] a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.

36 But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin,[b] does well. 38 So then he who gives her[c] in marriage does well, but he who does not give her in marriage does better.

39 A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord. 40 But she is happier if she remains as she is, according to my judgment—and I think I also have the Spirit of God.

Has not God made foolish the wisdom of this world?

Paul identifies himself as an apostle of Jesus Christ, writing to the Corinthians whom he recognizes to in Christ too. Paul recognizes their gifting, but it seems there are divisions and strife among them. The body seems to have been divided by identifying themselves as followers of Paul or Apollos. Paul tries to steer them correctly to identify with Christ rather than the messengers like himself.

Paul was emphatic, even sarcastic, that he was glad he did not baptize them, otherwise they would have claimed to be baptized of Paul. Paul explained to them the superiority of the wisdom of God compared to any kind of human wisdom, perhaps the society in Corinth held wisdom in high regards. The wisdom of God is so high that for the unbelieving Jews and Greeks, that the gospel of Christ and the cross became a stumbling block and foolishness respectively.




1 Corinthians 1
Greeting

1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

2 To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

3 Grace to you and peace from God our Father and the Lord Jesus Christ.

Spiritual Gifts at Corinth

4 I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, 5 that you were enriched in everything by Him in all utterance and all knowledge, 6 even as the testimony of Christ was confirmed in you, 7 so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.

Sectarianism Is Sin

10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. 12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

14 I thank God that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.

Christ the Power and Wisdom of God

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:

“I will destroy the wisdom of the wise,
And bring to nothing the understanding of the prudent.”[a]
20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks[b] foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

Glory Only in the Lord

26 For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. 27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, 29 that no flesh should glory in His presence. 30 But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption— 31 that, as it is written, “He who glories, let him glory in the Lord.”[c]

I would to God that not only you, but also all who hear me today

Paul was excited to address King Agrippa, acknowledging that the king was familiar Jewish traditions and customs. This also fulfills a previously mentioned prophecy that Paul will testify about Jesus to kings. Paul described himself as starting his life from young as a Pharisee. Then Paul described what he is being accused now, is on believing in the hope and promise of God that had been taught to him from the beginning, which is now being fulfilled by the resurrection. Paul also described that he had been one of the chief persecutors of the Christian sect.

Paul describes the details of his conversion during his trip to Damascus. There he met the Lord Jesus whom offered him forgiveness of sins and the inheritance of the saints. So Paul has been given a new mission to tell about Jesus to all people including the Gentiles. Paul declares that the things he preach are no different than what the prophets and Moses would preach.

At the end of his defence, Festus attempted to ridicule Paul's miraculous stories. However, Paul appealed to the king that the king would understand due to his deep knowledge of Jewish laws and traditions. King Agrippa said he was almost convinced to become a Christian. The king and Festus discussed this privately and concluded that Paul had not committed any crime and could be freed, however, Paul already appealed to Caesar hence he would be sent to Rome.




Acts 26
Paul’s Early Life

1 Then Agrippa said to Paul, “You are permitted to speak for yourself.”

So Paul stretched out his hand and answered for himself: 2 “I think myself happy, King Agrippa, because today I shall answer for myself before you concerning all the things of which I am accused by the Jews, 3 especially because you are expert in all customs and questions which have to do with the Jews. Therefore I beg you to hear me patiently.

4 “My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. 5 They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made by God to our fathers. 7 To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews. 8 Why should it be thought incredible by you that God raises the dead?

9 “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. 10 This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them. 11 And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.

Paul Recounts His Conversion

12 “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 So I said, ‘Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting. 16 But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. 17 I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now[a] send you, 18 to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’

Paul’s Post-Conversion Life

19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance. 21 For these reasons the Jews seized me in the temple and tried to kill me. 22 Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— 23 that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles.”

Agrippa Parries Paul’s Challenge

24 Now as he thus made his defense, Festus said with a loud voice, “Paul, you are beside yourself! Much learning is driving you mad!”

25 But he said, “I am not mad, most noble Festus, but speak the words of truth and reason. 26 For the king, before whom I also speak freely, knows these things; for I am convinced that none of these things escapes his attention, since this thing was not done in a corner. 27 King Agrippa, do you believe the prophets? I know that you do believe.”

28 Then Agrippa said to Paul, “You almost persuade me to become a Christian.”

29 And Paul said, “I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains.”

30 When he had said these things, the king stood up, as well as the governor and Bernice and those who sat with them; 31 and when they had gone aside, they talked among themselves, saying, “This man is doing nothing deserving of death or chains.”

32 Then Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”

And for their sakes I sanctify Myself, that they also may be sanctified by the truth

As Jesus prays to God the Father, several aspects of His divinity is also revealed. Jesus has all authority. He glorifies the Father and vice versa. Jesus was with the Father before the world existed. It is interesting that Jesus says the Father has chosen the believers for Him and He has given them the Father's Words, and so they believed the Father through Jesus.

Jesus prayed to His Father for His disciples. Again there is a strong sense of ownership of the believers. They are chosen and set apart. Jesus prays that they will be protected when He is gone. His will is for them to remain in the world even though they are no longer of the world. Jesus prays earnestly that His believers will be sanctified by the Truth of God's Word.

Jesus also prays for the believers to be united in one, just as Jesus is united with the Father. The motive of this is also for the outsiders to see the unity so that they will come to believe in God. Finally Jesus prays that the love of the Father is also in the believer.





John 17
Jesus Prays for Himself

1 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should[a] give eternal life to as many as You have given Him. 3 And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. 4 I have glorified You on the earth. I have finished the work which You have given Me to do. 5 And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.


Jesus Prays for His Disciples

6 “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. 7 Now they have known that all things which You have given Me are from You. 8 For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.

9 “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. 10 And all Mine are Yours, and Yours are Mine, and I am glorified in them. 11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me,[b] that they may be one as We are. 12 While I was with them in the world,[c] I kept them in Your name. Those whom You gave Me I have kept;[d] and none of them is lost except the son of perdition, that the Scripture might be fulfilled. 13 But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. 14 I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not pray that You should take them out of the world, but that You should keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them by Your truth. Your word is truth. 18 As You sent Me into the world, I also have sent them into the world. 19 And for their sakes I sanctify Myself, that they also may be sanctified by the truth.


Jesus Prays for All Believers

20 “I do not pray for these alone, but also for those who will[e] believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

24 “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. 25 O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. 26 And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”