Heliodorus encounters God at the Temple

The time period is not stated explicitly in this passage but it occurred in the time when the Temple service was active and there was peace in the land of Israel. It was a time under the influence of the Seleucid kings it seems, and perhaps can be narrowed down knowing the high priest of the temple was Onias.

This time was also marked as a time of obedience to God and His Laws since Onias is known to hate wickedness. However it seems the prosperity may attracted the greed of others such as Simon who spread lies and doubts about the source of the wealth of the Temple. The lies were heard by Apollonius, who then told king Seleucus. The king dispatched Heliodorus to investigate and confiscate the wealth.

Onias and the people around him realised the seriousness of the accusations and were in great distress. They knew that although provided an explanation to Heliodorus that the source of the extra treasures were for the orphans and widow, that they would still be confiscated. When Heliodorus and his men came to the Temple to take the treasures, a miraculous event occurred. They were met with a seemingly supernatural horse and a rider accompanied by two angels, who then attacked Heliodorus.

The witnesses believed it was the Lord who appeared and protected the Temple. Heliodorus was seriously injured and dying. Heliodorus' men asked Onias to prayed to the Lord and Onias offered sacrifices. The same angels then appeared to confirm the healing and told Heliodorus to testify about God's power. Heliodorus repented and glorified God, giving testimonty that the Lord protects that place.





2 Maccabees 3 (NRSVCE)
Arrival of Heliodorus in Jerusalem
3 While the holy city was inhabited in unbroken peace and the laws were strictly observed because of the piety of the high priest Onias and his hatred of wickedness, 2 it came about that the kings themselves honored the place and glorified the temple with the finest presents, 3 even to the extent that King Seleucus of Asia defrayed from his own revenues all the expenses connected with the service of the sacrifices.

4 But a man named Simon, of the tribe of Benjamin, who had been made captain of the temple, had a disagreement with the high priest about the administration of the city market. 5 Since he could not prevail over Onias, he went to Apollonius of Tarsus,[a] who at that time was governor of Coelesyria and Phoenicia, 6 and reported to him that the treasury in Jerusalem was full of untold sums of money, so that the amount of the funds could not be reckoned, and that they did not belong to the account of the sacrifices, but that it was possible for them to fall under the control of the king. 7 When Apollonius met the king, he told him of the money about which he had been informed. The king[b] chose Heliodorus, who was in charge of his affairs, and sent him with commands to effect the removal of the reported wealth. 8 Heliodorus at once set out on his journey, ostensibly to make a tour of inspection of the cities of Coelesyria and Phoenicia, but in fact to carry out the king’s purpose.

9 When he had arrived at Jerusalem and had been kindly welcomed by the high priest of[c] the city, he told about the disclosure that had been made and stated why he had come, and he inquired whether this really was the situation. 10 The high priest explained that there were some deposits belonging to widows and orphans, 11 and also some money of Hyrcanus son of Tobias, a man of very prominent position, and that it totaled in all four hundred talents of silver and two hundred of gold. To such an extent the impious Simon had misrepresented the facts. 12 And he said that it was utterly impossible that wrong should be done to those people who had trusted in the holiness of the place and in the sanctity and inviolability of the temple that is honored throughout the whole world.

Heliodorus Plans to Rob the Temple
13 But Heliodorus, because of the orders he had from the king, said that this money must in any case be confiscated for the king’s treasury. 14 So he set a day and went in to direct the inspection of these funds.

There was no little distress throughout the whole city. 15 The priests prostrated themselves before the altar in their priestly vestments and called toward heaven upon him who had given the law about deposits, that he should keep them safe for those who had deposited them. 16 To see the appearance of the high priest was to be wounded at heart, for his face and the change in his color disclosed the anguish of his soul. 17 For terror and bodily trembling had come over the man, which plainly showed to those who looked at him the pain lodged in his heart. 18 People also hurried out of their houses in crowds to make a general supplication because the holy place was about to be brought into dishonor. 19 Women, girded with sackcloth under their breasts, thronged the streets. Some of the young women who were kept indoors ran together to the gates, and some to the walls, while others peered out of the windows. 20 And holding up their hands to heaven, they all made supplication. 21 There was something pitiable in the prostration of the whole populace and the anxiety of the high priest in his great anguish.

The Lord Protects His Temple
22 While they were calling upon the Almighty Lord that he would keep what had been entrusted safe and secure for those who had entrusted it, 23 Heliodorus went on with what had been decided. 24 But when he arrived at the treasury with his bodyguard, then and there the Sovereign of spirits and of all authority caused so great a manifestation that all who had been so bold as to accompany him were astounded by the power of God, and became faint with terror. 25 For there appeared to them a magnificently caparisoned horse, with a rider of frightening mien; it rushed furiously at Heliodorus and struck at him with its front hoofs. Its rider was seen to have armor and weapons of gold. 26 Two young men also appeared to him, remarkably strong, gloriously beautiful and splendidly dressed, who stood on either side of him and flogged him continuously, inflicting many blows on him. 27 When he suddenly fell to the ground and deep darkness came over him, his men took him up, put him on a stretcher, 28 and carried him away—this man who had just entered the aforesaid treasury with a great retinue and all his bodyguard but was now unable to help himself. They recognized clearly the sovereign power of God.

Onias Prays for Heliodorus
29 While he lay prostrate, speechless because of the divine intervention and deprived of any hope of recovery, 30 they praised the Lord who had acted marvelously for his own place. And the temple, which a little while before was full of fear and disturbance, was filled with joy and gladness, now that the Almighty Lord had appeared.

31 Some of Heliodorus’s friends quickly begged Onias to call upon the Most High to grant life to one who was lying quite at his last breath. 32 So the high priest, fearing that the king might get the notion that some foul play had been perpetrated by the Jews with regard to Heliodorus, offered sacrifice for the man’s recovery. 33 While the high priest was making an atonement, the same young men appeared again to Heliodorus dressed in the same clothing, and they stood and said, “Be very grateful to the high priest Onias, since for his sake the Lord has granted you your life. 34 And see that you, who have been flogged by heaven, report to all people the majestic power of God.” Having said this they vanished.

The Conversion of Heliodorus
35 Then Heliodorus offered sacrifice to the Lord and made very great vows to the Savior of his life, and having bidden Onias farewell, he marched off with his forces to the king. 36 He bore testimony to all concerning the deeds of the supreme God, which he had seen with his own eyes. 37 When the king asked Heliodorus what sort of person would be suitable to send on another mission to Jerusalem, he replied, 38 “If you have any enemy or plotter against your government, send him there, for you will get him back thoroughly flogged, if he survives at all; for there is certainly some power of God about the place. 39 For he who has his dwelling in heaven watches over that place himself and brings it aid, and he strikes and destroys those who come to do it injury.” 40 This was the outcome of the episode of Heliodorus and the protection of the treasury.

Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells

Peter warns of the Last Days when there will be more scoffers. These are people who would cast doubt on the prophecies of the End Times. They would say that the prophecies are untrue, since the earth is still continuing its path. They forget that the same happened in Noah's day, then the rain came. Then Peter declares that the next and final judgment would not be by water but by fire, consistent with other prophecies. The Lord is patient to wait a long time, but judgment will come.

When the Day of the Lord comes, the present heaven and earth will be destroyed by fire and replaced with a new heaven and earth. It will come as a surprise to some, like a thief in the night, and it will also come very quickly.

The things to do for believers, is to stand firm in the faith in Jesus and His promises which include the new heaven and earth among other things. We are to be diligent and live a blameless life as much as possible, and remember that the patience of God means salvation for many. We are also reminded to be careful of falling away, especially being led away by the wicked. Instead we are supposed to grow in our Lord Jesus.




2 Peter 3
God’s Promise Is Not Slack

1 Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), 2 that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us,[a] the apostles of the Lord and Savior, 3 knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” 5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, 6 by which the world that then existed perished, being flooded with water. 7 But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.

8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us,[b] not willing that any should perish but that all should come to repentance.

The Day of the Lord

10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.[c] 11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

Be Steadfast

14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

17 You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ.

To Him be the glory both now and forever. Amen.

Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits

Here it describes the falling away of believers during the end times as they are seduced by false doctrines originating from evil supernatural beings. Some wrong doctrine as simple as forbidding the eating of food, which may be regarded as ultra religious, may actually turn out to be the work of these deceiving spirits.

Believers are told that they must instruct others in the right doctrine in these times. The sense of urgency is clear. The teaching of doctrine can no longer be on the shoulders of educated ministers but must also be the responsibility of each believer to be a good servant of Jesus. In addition, believers are also called to godliness.





1 Timothy 4
The Great Apostasy

1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having their own conscience seared with a hot iron, 3 forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer.

A Good Servant of Jesus Christ

6 If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. 7 But reject profane and old wives’ fables, and exercise yourself toward godliness. 8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. 9 This is a faithful saying and worthy of all acceptance. 10 For to this end we both labor and suffer reproach,[a] because we trust in the living God, who is the Savior of all men, especially of those who believe. 11 These things command and teach.

Take Heed to Your Ministry

12 Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit,[b] in faith, in purity. 13 Till I come, give attention to reading, to exhortation, to doctrine. 14 Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. 15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all. 16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

If it is of God, you cannot overthrow it - lest you even be found to fight against God

There was an early incident of judgement of two believers, Ananias and Sapphira. They both sold their possessions and gave the proceeds to the apostles. However, they held a portion back for themselves, hence they lied about the amount of the actual proceeds of sale. Peter exposed them and they fell down dead immediately. The result was the church developed a real fear for God.

Previously Jesus mentioned that His disciples will do greater things than Him. We see this in Peter where he continued to preach boldly and performed many signs and wonders that people brought the sick and the possessed to be healed. They even believed that the anointing was so strong on Peter that even his shadow passing someone would heal them.

The fame of the apostles grew and the high priests and Sadducees imprisoned them. However, an angel freed them from prison and the apostles went straight to the temple to preach as God instructed. When the priests realised they were gone, they brought them back from the temple again. The priests insisted that they should stop preaching, but Peter reminded them that they crucified Jesus, who is Prince, Saviour and now exalted before God. Peter continues to call for the repentance of Israel and forgiveness of sins.

After hearing this, the authorities decided to eliminate the apostles. However an elderly and respected leader among them called Gamaliel (who was a teacher of Paul) suggested they should not take action. The reason was that many cult leaders had come and go. Although they had large following, eventually they will be nothing. Hence since most of the authorities regarded the apostles as heretic cult leaders, they should eventually fade away. Also Gamaliel prophetically warned them that if they harmed the apostle who were indeed send by God, then they would be acting against God. Hence the apostles were beaten, warned not to preach about Yshua as the Messiah and then set free.







Acts 5
Lying to the Holy Spirit

1 But a certain man named Ananias, with Sapphira his wife, sold a possession. 2 And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”

5 Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things. 6 And the young men arose and wrapped him up, carried him out, and buried him.

7 Now it was about three hours later when his wife came in, not knowing what had happened. 8 And Peter answered her, “Tell me whether you sold the land for so much?”

She said, “Yes, for so much.”

9 Then Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Then immediately she fell down at his feet and breathed her last. And the young men came in and found her dead, and carrying her out, buried her by her husband. 11 So great fear came upon all the church and upon all who heard these things.

Continuing Power in the Church

12 And through the hands of the apostles many signs and wonders were done among the people. And they were all with one accord in Solomon’s Porch. 13 Yet none of the rest dared join them, but the people esteemed them highly. 14 And believers were increasingly added to the Lord, multitudes of both men and women, 15 so that they brought the sick out into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might fall on some of them. 16 Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed.

Imprisoned Apostles Freed

17 Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation, 18 and laid their hands on the apostles and put them in the common prison. 19 But at night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go, stand in the temple and speak to the people all the words of this life.”

21 And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought.

Apostles on Trial Again

22 But when the officers came and did not find them in the prison, they returned and reported, 23 saying, “Indeed we found the prison shut securely, and the guards standing outside[a] before the doors; but when we opened them, we found no one inside!” 24 Now when the high priest,[b] the captain of the temple, and the chief priests heard these things, they wondered what the outcome would be. 25 So one came and told them, saying,[c] “Look, the men whom you put in prison are standing in the temple and teaching the people!”

26 Then the captain went with the officers and brought them without violence, for they feared the people, lest they should be stoned. 27 And when they had brought them, they set them before the council. And the high priest asked them, 28 saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!”

29 But Peter and the other apostles answered and said: “We ought to obey God rather than men. 30 The God of our fathers raised up Jesus whom you murdered by hanging on a tree. 31 Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.”

Gamaliel’s Advice

33 When they heard this, they were furious and plotted to kill them. 34 Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while. 35 And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men. 36 For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the census, and drew away many people after him. He also perished, and all who obeyed him were dispersed. 38 And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; 39 but if it is of God, you cannot overthrow it—lest you even be found to fight against God.”

40 And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. 41 So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His[d] name. 42 And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ.

Let us Contend Together

Very encouraging words are given here from the Lord to His people. Even at that time before Yeshua, God told His people they were redeemed and they are His people. God describes Himself as the Holy One of Israel. He will protect His people. In fact He is calling for all His people to be gathered together.

God makes clear the reason for assembling His people is to witness to the rest that He alone is God and there is none before or after Him. However, God reminds them that many of them had forsaken the sacrifices. Moreover they have increased in their iniquities. Yet God shows His grace here by offering a pardon to blot your their sins and forget about them. God earnestly invites them to "Put Me in remembrance; Let us contend together". This is extremely clear that the final qualification of salvation does not rely on sacrifices at all but instead requires people to establish a relationship with the Lord Himself".



Isaiah 43
The Redeemer of Israel

1 But now, thus says the Lord, who created you, O Jacob,
And He who formed you, O Israel:
“Fear not, for I have redeemed you;
I have called you by your name;
You are Mine.
2 When you pass through the waters, I will be with you;
And through the rivers, they shall not overflow you.
When you walk through the fire, you shall not be burned,
Nor shall the flame scorch you.
3 For I am the Lord your God,
The Holy One of Israel, your Savior;
I gave Egypt for your ransom,
Ethiopia and Seba in your place.
4 Since you were precious in My sight,
You have been honored,
And I have loved you;
Therefore I will give men for you,
And people for your life.
5 Fear not, for I am with you;
I will bring your descendants from the east,
And gather you from the west;
6 I will say to the north, ‘Give them up!’
And to the south, ‘Do not keep them back!’
Bring My sons from afar,
And My daughters from the ends of the earth—
7 Everyone who is called by My name,
Whom I have created for My glory;
I have formed him, yes, I have made him.”
8 Bring out the blind people who have eyes,
And the deaf who have ears.
9 Let all the nations be gathered together,
And let the people be assembled.
Who among them can declare this,
And show us former things?
Let them bring out their witnesses, that they may be justified;
Or let them hear and say, “It is truth.”
10 “You are My witnesses,” says the Lord,
“And My servant whom I have chosen,
That you may know and believe Me,
And understand that I am He.
Before Me there was no God formed,
Nor shall there be after Me.
11 I, even I, am the Lord,
And besides Me there is no savior.
12 I have declared and saved,
I have proclaimed,
And there was no foreign god among you;
Therefore you are My witnesses,”
Says the Lord, “that I am God.
13 Indeed before the day was, I am He;
And there is no one who can deliver out of My hand;
I work, and who will reverse it?”
14 Thus says the Lord, your Redeemer,
The Holy One of Israel:
“For your sake I will send to Babylon,
And bring them all down as fugitives—
The Chaldeans, who rejoice in their ships.
15 I am the Lord, your Holy One,
The Creator of Israel, your King.”
16 Thus says the Lord, who makes a way in the sea
And a path through the mighty waters,
17 Who brings forth the chariot and horse,
The army and the power
(They shall lie down together, they shall not rise;
They are extinguished, they are quenched like a wick):
18 “Do not remember the former things,
Nor consider the things of old.
19 Behold, I will do a new thing,
Now it shall spring forth;
Shall you not know it?
I will even make a road in the wilderness
And rivers in the desert.
20 The beast of the field will honor Me,
The jackals and the ostriches,
Because I give waters in the wilderness
And rivers in the desert,
To give drink to My people, My chosen.
21 This people I have formed for Myself;
They shall declare My praise.

Pleading with Unfaithful Israel

22 “But you have not called upon Me, O Jacob;
And you have been weary of Me, O Israel.
23 You have not brought Me the sheep for your burnt offerings,
Nor have you honored Me with your sacrifices.
I have not caused you to serve with grain offerings,
Nor wearied you with incense.
24 You have bought Me no sweet cane with money,
Nor have you satisfied Me with the fat of your sacrifices;
But you have burdened Me with your sins,
You have wearied Me with your iniquities.
25 “I, even I, am He who blots out your transgressions for My own sake;
And I will not remember your sins.
26 Put Me in remembrance;
Let us contend together;
State your case, that you may be acquitted.
27 Your first father sinned,
And your mediators have transgressed against Me.
28 Therefore I will profane the princes of the sanctuary;
I will give Jacob to the curse,
And Israel to reproaches.