Fear Strikes on the First Passover and beyond

 This passage in Wisdom describes the terror on that first Passover night. Before discussing the Wisdom chapter in detail, let us remember the passage from Exodus.

Exodus 11

4 Then Moses said, “This is what the Lord says: ‘About midnight I am going out into the midst of Egypt, 5 and all the firstborn in the land of Egypt shall die, from the firstborn of the Pharaoh who sits on his throne, to the firstborn of the slave girl who is behind the millstones; all the firstborn of the cattle as well. 6 So there shall be a great cry in all the land of Egypt, such as there has not been before and such as shall never be again. 7 But not even a dog will [c]threaten any of the sons of Israel, nor anything from person to animal, so that you may [d]learn how the Lord distinguishes between Egypt and Israel.’

Exodus 12

The blood shall be a sign for you on the houses where you [o]live; and when I see the blood I will pass over you, and no plague will come upon you [p]to destroy you when I strike the land of Egypt.

It is very easy to assume that the last plague will punish the Egyptians and protect the children of Israel, and even Exodus 11:7 hinted at this. However the exact text about the plague is on the firstborn of the land of Egypt, including the slaves (who were likely non-Egyptian, and likely to be Hebrew) and the animals too. God does not condemn based on race and ethnicity, neither is salvation based on race and ethnicity. For the firstborn of the Israelites were not safe too, unless they had the blood brushed on the houses. It is the faith in God's word that led them to trust in God that they will be spared when there is blood on the house.

With this perspective, both Egyptians and Israelites would have been affected by fear and uncertainty over the announcement of the last plague. The ungodly, including the powerful ones, may continue to sin but they are affected by fear. They are terrified by the darkness, the same darkness in which they sinned. None of their magicians, supernatural crafts, medicine are able to alleviate their fears. Fears turn into terror, even when there is nothing or an animal passing, will cause them to tremble. 

It continues with more intense description of the terror from sleepless nights, to feeling totally powerless, to imaginations of monsters and spectres and becoming paralysed by the fear. Every sound from wind, birds, animals, water will cause them to be paralyzed by fear. Even though that First Passover was for only one night, the description of man's fear in this passage also extend to any general time when man refuses to accept the promise of salvation from God.

Wisdom 17 (RSVCE) - Terror Strikes the Egyptians at Night
17 Great are thy judgments and hard to describe;
therefore uninstructed souls have gone astray.
2 For when lawless men supposed that they held the holy nation in their power,
they themselves lay as captives of darkness and prisoners of long night,
shut in under their roofs, exiles from eternal providence.
3 For thinking that in their secret sins they were unobserved
behind a dark curtain of forgetfulness,
they were scattered, terribly[a] alarmed,
and appalled by specters.
4 For not even the inner chamber that held them protected them from fear,
but terrifying sounds rang out around them,
and dismal phantoms with gloomy faces appeared.
5 And no power of fire was able to give light,
nor did the brilliant flames of the stars
avail to illumine that hateful night.
6 Nothing was shining through to them
except a dreadful, self-kindled fire,
and in terror they deemed the things which they saw
to be worse than that unseen appearance.
7 The delusions of their magic art lay humbled,
and their boasted wisdom was scornfully rebuked.
8 For those who promised to drive off the fears and disorders of a sick soul
were sick themselves with ridiculous fear.
9 For even if nothing disturbing frightened them,
yet, scared by the passing of beasts and the hissing of serpents,
10 they perished in trembling fear,
refusing to look even at the air, though it nowhere could be avoided.
11 For wickedness is a cowardly thing, condemned by its own testimony;[b]
distressed by conscience, it has always exaggerated[c] the difficulties.
12 For fear is nothing but surrender of the helps that come from reason;
13 and the inner expectation of help, being weak,
prefers ignorance of what causes the torment.
14 But throughout the night, which was really powerless,
and which beset them from the recesses of powerless Hades,
they all slept the same sleep,
15 and now were driven by monstrous specters,
and now were paralyzed by their souls’ surrender,
for sudden and unexpected fear overwhelmed them.
16 And whoever was there fell down,
and thus was kept shut up in a prison not made of iron;
17 for whether he was a farmer or a shepherd
or a workman who toiled in the wilderness,
he was seized, and endured the inescapable fate;
for with one chain of darkness they all were bound.
18 Whether there came a whistling wind,
or a melodious sound of birds in wide-spreading branches,
or the rhythm of violently rushing water,
19 or the harsh crash of rocks hurled down,
or the unseen running of leaping animals,
or the sound of the most savage roaring beasts,
or an echo thrown back from a hollow of the mountains,
it paralyzed them with terror.
20 For the whole world was illumined with brilliant light,
and was engaged in unhindered work,
21 while over those men alone heavy night was spread,
an image of the darkness that was destined to receive them;
but still heavier than darkness were they to themselves.

Exhortation to Uprightness

In many ways this chapter in Wisdom sounds similar to the Book of Proverbs. However there are slight language variance even for the untrained linguist which may point to a different author for these two books. This chapter looks at righteousness and our relationship with God. It describes the consequences of unrighteousness and contrast it with the rewards from righteous actions.




Wisdom 1 (NRSVCE)
Exhortation to Uprightness
1 Love righteousness, you rulers of the earth,
think of the Lord in goodness
and seek him with sincerity of heart;
2 because he is found by those who do not put him to the test,
and manifests himself to those who do not distrust him.
3 For perverse thoughts separate people from God,
and when his power is tested, it exposes the foolish;
4 because wisdom will not enter a deceitful soul,
or dwell in a body enslaved to sin.
5 For a holy and disciplined spirit will flee from deceit,
and will leave foolish thoughts behind,
and will be ashamed at the approach of unrighteousness.

6 For wisdom is a kindly spirit,
but will not free blasphemers from the guilt of their words;
because God is witness of their inmost feelings,
and a true observer of their hearts, and a hearer of their tongues.
7 Because the spirit of the Lord has filled the world,
and that which holds all things together knows what is said,
8 therefore those who utter unrighteous things will not escape notice,
and justice, when it punishes, will not pass them by.
9 For inquiry will be made into the counsels of the ungodly,
and a report of their words will come to the Lord,
to convict them of their lawless deeds;
10 because a jealous ear hears all things,
and the sound of grumbling does not go unheard.
11 Beware then of useless grumbling,
and keep your tongue from slander;
because no secret word is without result,[a]
and a lying mouth destroys the soul.

12 Do not invite death by the error of your life,
or bring on destruction by the works of your hands;
13 because God did not make death,
and he does not delight in the death of the living.
14 For he created all things so that they might exist;
the generative forces[b] of the world are wholesome,
and there is no destructive poison in them,
and the dominion[c] of Hades is not on earth.
15 For righteousness is immortal.

Life as the Ungodly See It
16 But the ungodly by their words and deeds summoned death;[d]
considering him a friend, they pined away
and made a covenant with him,
because they are fit to belong to his company.

Judas battle prayer and Nicanor's defeat

Nicanor had now set his sights to destroy Judas Maccabeus. He planned to do so on the Sabbath, knowing that he also had Jews in his company. Arrogantly Nicanor believed in his own sovereign right to command as he wished. Contrast to this, Judas encouraged his people by helping them focus on the Lord and depend on the Lord for victory.

On the battlefield, when Nicanor had trumpets and battle songs, Judas and his men prayed. Like many accounts of God's miracles before, Judas raised his hands to ask God for a miraculous victory. It was a convincing victory for Judas and Nicanor himself fell in battle.




2 Maccabees 15 (NRSVCE)
Nicanor’s Arrogance
15 When Nicanor heard that Judas and his troops were in the region of Samaria, he made plans to attack them with complete safety on the day of rest. 2 When the Jews who were compelled to follow him said, “Do not destroy so savagely and barbarously, but show respect for the day that he who sees all things has honored and hallowed above other days,” 3 the thrice-accursed wretch asked if there were a sovereign in heaven who had commanded the keeping of the sabbath day. 4 When they declared, “It is the living Lord himself, the Sovereign in heaven, who ordered us to observe the seventh day,” 5 he replied, “But I am a sovereign also, on earth, and I command you to take up arms and finish the king’s business.” Nevertheless, he did not succeed in carrying out his abominable design.

Judas Prepares the Jews for Battle
6 This Nicanor in his utter boastfulness and arrogance had determined to erect a public monument of victory over Judas and his forces. 7 But Maccabeus did not cease to trust with all confidence that he would get help from the Lord. 8 He exhorted his troops not to fear the attack of the Gentiles, but to keep in mind the former times when help had come to them from heaven, and so to look for the victory that the Almighty would give them. 9 Encouraging them from the law and the prophets, and reminding them also of the struggles they had won, he made them the more eager. 10 When he had aroused their courage, he issued his orders, at the same time pointing out the perfidy of the Gentiles and their violation of oaths. 11 He armed each of them not so much with confidence in shields and spears as with the inspiration of brave words, and he cheered them all by relating a dream, a sort of vision,[a] which was worthy of belief.

12 What he saw was this: Onias, who had been high priest, a noble and good man, of modest bearing and gentle manner, one who spoke fittingly and had been trained from childhood in all that belongs to excellence, was praying with outstretched hands for the whole body of the Jews. 13 Then in the same fashion another appeared, distinguished by his gray hair and dignity, and of marvelous majesty and authority. 14 And Onias spoke, saying, “This is a man who loves the family of Israel and prays much for the people and the holy city—Jeremiah, the prophet of God.” 15 Jeremiah stretched out his right hand and gave to Judas a golden sword, and as he gave it he addressed him thus: 16 “Take this holy sword, a gift from God, with which you will strike down your adversaries.”

17 Encouraged by the words of Judas, so noble and so effective in arousing valor and awaking courage in the souls of the young, they determined not to carry on a campaign[b] but to attack bravely, and to decide the matter by fighting hand to hand with all courage, because the city and the sanctuary and the temple were in danger. 18 Their concern for wives and children, and also for brothers and sisters[c] and relatives, lay upon them less heavily; their greatest and first fear was for the consecrated sanctuary. 19 And those who had to remain in the city were in no little distress, being anxious over the encounter in the open country.

The Defeat and Death of Nicanor
20 When all were now looking forward to the coming issue, and the enemy was already close at hand with their army drawn up for battle, the elephants[d] strategically stationed and the cavalry deployed on the flanks, 21 Maccabeus, observing the masses that were in front of him and the varied supply of arms and the savagery of the elephants, stretched out his hands toward heaven and called upon the Lord who works wonders; for he knew that it is not by arms, but as the Lord[e] decides, that he gains the victory for those who deserve it. 22 He called upon him in these words: “O Lord, you sent your angel in the time of King Hezekiah of Judea, and he killed fully one hundred eighty-five thousand in the camp of Sennacherib. 23 So now, O Sovereign of the heavens, send a good angel to spread terror and trembling before us. 24 By the might of your arm may these blasphemers who come against your holy people be struck down.” With these words he ended his prayer.

25 Nicanor and his troops advanced with trumpets and battle songs, 26 but Judas and his troops met the enemy in battle with invocations to God and prayers. 27 So, fighting with their hands and praying to God in their hearts, they laid low at least thirty-five thousand, and were greatly gladdened by God’s manifestation.

28 When the action was over and they were returning with joy, they recognized Nicanor, lying dead, in full armor. 29 Then there was shouting and tumult, and they blessed the Sovereign Lord in the language of their ancestors. 30 Then the man who was ever in body and soul the defender of his people, the man who maintained his youthful goodwill toward his compatriots, ordered them to cut off Nicanor’s head and arm and carry them to Jerusalem. 31 When he arrived there and had called his compatriots together and stationed the priests before the altar, he sent for those who were in the citadel. 32 He showed them the vile Nicanor’s head and that profane man’s arm, which had been boastfully stretched out against the holy house of the Almighty. 33 He cut out the tongue of the ungodly Nicanor and said that he would feed it piecemeal to the birds and would hang up these rewards of his folly opposite the sanctuary. 34 And they all, looking to heaven, blessed the Lord who had manifested himself, saying, “Blessed is he who has kept his own place undefiled!” 35 Judas[f] hung Nicanor’s head from the citadel, a clear and conspicuous sign to everyone of the help of the Lord. 36 And they all decreed by public vote never to let this day go unobserved, but to celebrate the thirteenth day of the twelfth month—which is called Adar in the Aramaic language—the day before Mordecai’s day.

37 This, then, is how matters turned out with Nicanor, and from that time the city has been in the possession of the Hebrews. So I will here end my story.

The Compiler’s Epilogue
38 If it is well told and to the point, that is what I myself desired; if it is poorly done and mediocre, that was the best I could do. 39 For just as it is harmful to drink wine alone, or, again, to drink water alone, while wine mixed with water is sweet and delicious and enhances one’s enjoyment, so also the style of the story delights the ears of those who read the work. And here will be the end.

Heliodorus encounters God at the Temple

The time period is not stated explicitly in this passage but it occurred in the time when the Temple service was active and there was peace in the land of Israel. It was a time under the influence of the Seleucid kings it seems, and perhaps can be narrowed down knowing the high priest of the temple was Onias.

This time was also marked as a time of obedience to God and His Laws since Onias is known to hate wickedness. However it seems the prosperity may attracted the greed of others such as Simon who spread lies and doubts about the source of the wealth of the Temple. The lies were heard by Apollonius, who then told king Seleucus. The king dispatched Heliodorus to investigate and confiscate the wealth.

Onias and the people around him realised the seriousness of the accusations and were in great distress. They knew that although provided an explanation to Heliodorus that the source of the extra treasures were for the orphans and widow, that they would still be confiscated. When Heliodorus and his men came to the Temple to take the treasures, a miraculous event occurred. They were met with a seemingly supernatural horse and a rider accompanied by two angels, who then attacked Heliodorus.

The witnesses believed it was the Lord who appeared and protected the Temple. Heliodorus was seriously injured and dying. Heliodorus' men asked Onias to prayed to the Lord and Onias offered sacrifices. The same angels then appeared to confirm the healing and told Heliodorus to testify about God's power. Heliodorus repented and glorified God, giving testimonty that the Lord protects that place.





2 Maccabees 3 (NRSVCE)
Arrival of Heliodorus in Jerusalem
3 While the holy city was inhabited in unbroken peace and the laws were strictly observed because of the piety of the high priest Onias and his hatred of wickedness, 2 it came about that the kings themselves honored the place and glorified the temple with the finest presents, 3 even to the extent that King Seleucus of Asia defrayed from his own revenues all the expenses connected with the service of the sacrifices.

4 But a man named Simon, of the tribe of Benjamin, who had been made captain of the temple, had a disagreement with the high priest about the administration of the city market. 5 Since he could not prevail over Onias, he went to Apollonius of Tarsus,[a] who at that time was governor of Coelesyria and Phoenicia, 6 and reported to him that the treasury in Jerusalem was full of untold sums of money, so that the amount of the funds could not be reckoned, and that they did not belong to the account of the sacrifices, but that it was possible for them to fall under the control of the king. 7 When Apollonius met the king, he told him of the money about which he had been informed. The king[b] chose Heliodorus, who was in charge of his affairs, and sent him with commands to effect the removal of the reported wealth. 8 Heliodorus at once set out on his journey, ostensibly to make a tour of inspection of the cities of Coelesyria and Phoenicia, but in fact to carry out the king’s purpose.

9 When he had arrived at Jerusalem and had been kindly welcomed by the high priest of[c] the city, he told about the disclosure that had been made and stated why he had come, and he inquired whether this really was the situation. 10 The high priest explained that there were some deposits belonging to widows and orphans, 11 and also some money of Hyrcanus son of Tobias, a man of very prominent position, and that it totaled in all four hundred talents of silver and two hundred of gold. To such an extent the impious Simon had misrepresented the facts. 12 And he said that it was utterly impossible that wrong should be done to those people who had trusted in the holiness of the place and in the sanctity and inviolability of the temple that is honored throughout the whole world.

Heliodorus Plans to Rob the Temple
13 But Heliodorus, because of the orders he had from the king, said that this money must in any case be confiscated for the king’s treasury. 14 So he set a day and went in to direct the inspection of these funds.

There was no little distress throughout the whole city. 15 The priests prostrated themselves before the altar in their priestly vestments and called toward heaven upon him who had given the law about deposits, that he should keep them safe for those who had deposited them. 16 To see the appearance of the high priest was to be wounded at heart, for his face and the change in his color disclosed the anguish of his soul. 17 For terror and bodily trembling had come over the man, which plainly showed to those who looked at him the pain lodged in his heart. 18 People also hurried out of their houses in crowds to make a general supplication because the holy place was about to be brought into dishonor. 19 Women, girded with sackcloth under their breasts, thronged the streets. Some of the young women who were kept indoors ran together to the gates, and some to the walls, while others peered out of the windows. 20 And holding up their hands to heaven, they all made supplication. 21 There was something pitiable in the prostration of the whole populace and the anxiety of the high priest in his great anguish.

The Lord Protects His Temple
22 While they were calling upon the Almighty Lord that he would keep what had been entrusted safe and secure for those who had entrusted it, 23 Heliodorus went on with what had been decided. 24 But when he arrived at the treasury with his bodyguard, then and there the Sovereign of spirits and of all authority caused so great a manifestation that all who had been so bold as to accompany him were astounded by the power of God, and became faint with terror. 25 For there appeared to them a magnificently caparisoned horse, with a rider of frightening mien; it rushed furiously at Heliodorus and struck at him with its front hoofs. Its rider was seen to have armor and weapons of gold. 26 Two young men also appeared to him, remarkably strong, gloriously beautiful and splendidly dressed, who stood on either side of him and flogged him continuously, inflicting many blows on him. 27 When he suddenly fell to the ground and deep darkness came over him, his men took him up, put him on a stretcher, 28 and carried him away—this man who had just entered the aforesaid treasury with a great retinue and all his bodyguard but was now unable to help himself. They recognized clearly the sovereign power of God.

Onias Prays for Heliodorus
29 While he lay prostrate, speechless because of the divine intervention and deprived of any hope of recovery, 30 they praised the Lord who had acted marvelously for his own place. And the temple, which a little while before was full of fear and disturbance, was filled with joy and gladness, now that the Almighty Lord had appeared.

31 Some of Heliodorus’s friends quickly begged Onias to call upon the Most High to grant life to one who was lying quite at his last breath. 32 So the high priest, fearing that the king might get the notion that some foul play had been perpetrated by the Jews with regard to Heliodorus, offered sacrifice for the man’s recovery. 33 While the high priest was making an atonement, the same young men appeared again to Heliodorus dressed in the same clothing, and they stood and said, “Be very grateful to the high priest Onias, since for his sake the Lord has granted you your life. 34 And see that you, who have been flogged by heaven, report to all people the majestic power of God.” Having said this they vanished.

The Conversion of Heliodorus
35 Then Heliodorus offered sacrifice to the Lord and made very great vows to the Savior of his life, and having bidden Onias farewell, he marched off with his forces to the king. 36 He bore testimony to all concerning the deeds of the supreme God, which he had seen with his own eyes. 37 When the king asked Heliodorus what sort of person would be suitable to send on another mission to Jerusalem, he replied, 38 “If you have any enemy or plotter against your government, send him there, for you will get him back thoroughly flogged, if he survives at all; for there is certainly some power of God about the place. 39 For he who has his dwelling in heaven watches over that place himself and brings it aid, and he strikes and destroys those who come to do it injury.” 40 This was the outcome of the episode of Heliodorus and the protection of the treasury.

Judith Offers her Hymn of Praise

To commerate the deliverance of Israel by God through Judith, a Hymn was written below. It has some similarities to the hymns found in Psalm. The story of Judith was captured in this Hymn. After this, event there was peace in Israel for a number of years.


Judith Offers Her Hymn of Praise
Then Judith began this thanksgiving before all Israel, and all the people loudly sang this song of praise. 2 And Judith said,

Begin a song to my God with tambourines,
    sing to my Lord with cymbals.
Raise to him a new psalm;[a]
    exalt him, and call upon his name.
3 For God is the Lord who crushes wars;
    for he has delivered me out of the hands of my pursuers,
    and brought me to his camp, in the midst of the people.

4 The Assyrian came down from the mountains of the north;
    he came with myriads of his warriors;
their multitude blocked up the valleys,
    their cavalry covered the hills.
5 He boasted that he would burn up my territory,
    and kill my young men with the sword,
and dash my infants to the ground
    and seize my children as prey,
    and take my virgins as booty.

6 But the Lord Almighty has foiled them
    by the hand of a woman.
7 For their mighty one did not fall by the hands of the young men,
    nor did the sons of the Titans smite him,
    nor did tall giants set upon him;
but Judith the daughter of Merar′i undid him
    with the beauty of her countenance.

8 For she took off her widow’s mourning
    to exalt the oppressed in Israel.
She anointed her face with ointment
    and fastened her hair with a tiara
    and put on a linen gown to deceive him.
9 Her sandal ravished his eyes,
    her beauty captivated his mind,
    and the sword severed his neck.
10 The Persians trembled at her boldness,
    the Medes were daunted at her daring.

11 Then my oppressed people shouted for joy;
    my weak people shouted[b] and the enemy[c] trembled;
    they lifted up their voices, and the enemy[d] were turned back.
12 The sons of maidservants have pierced them through;
    they were wounded like the children of fugitives,
    they perished before the army of my Lord.

13 I will sing to my God a new song:
O Lord, thou are great and glorious,
    wonderful in strength, invincible.
14 Let all thy creatures serve thee,
    for thou didst speak, and they were made.
Thou didst send forth thy Spirit,[e] and it formed them;
    there is none that can resist thy voice.
15 For the mountains shall be shaken to their foundations with the waters;
    at thy presence the rocks shall melt like wax,
but to those who fear thee
    thou wilt continue to show mercy.
16 For every sacrifice as a fragrant offering is a small thing,
    and all fat for burnt offerings to thee is a very little thing,
but he who fears the Lord shall be great for ever.

17 Woe to the nations that rise up against my people!
    The Lord Almighty will take vengeance on them in the day of judgment;
fire and worms he will give to their flesh;
    they shall weep in pain for ever.

18 When they arrived at Jerusalem they worshiped God. As soon as the people were purified, they offered their burnt offerings, their freewill offerings, and their gifts. 19 Judith also dedicated to God all the vessels of Holofer′nes, which the people had given her; and the canopy which she took for herself from his bedchamber she gave as a votive offering to the Lord. 20 So the people continued feasting in Jerusalem before the sanctuary for three months, and Judith remained with them.

The Renown and Death of Judith
21 After this every one returned home to his own inheritance, and Judith went to Bethu′lia, and remained on her estate, and was honored in her time throughout the whole country. 22 Many desired to marry her, but she remained a widow all the days of her life after Manas′seh her husband died and was gathered to his people. 23 She became more and more famous, and grew old in her husband’s house, until she was one hundred and five years old. She set her maid free. She died in Bethu′lia, and they buried her in the cave of her husband Manas′seh, 24 and the house of Israel mourned for her seven days. Before she died she distributed her property to all those who were next of kin to her husband Manas′seh, and to her own nearest kindred. 25 And no one ever again spread terror among the people of Israel in the days of Judith, or for a long time after her death.[f]

The climax of Judith

This chapter is the climax of the story of Judith. Up to this point, there could be doubt as to Judith's motive for her apparent defection, and her motive towards Holofernes. By the end of the chapter, the great military commander who was planning to ravage Judith, laid drunk and helpness. Finally here we see Judith's true intentions and her plans coming to fruition.She knew of Holofernes' attraction towards her and seduced him to the point of getting him drunk. The true allegiance of Judith is revealed as she struck off Holoferness with seeming ruthlessness, since Holofernes was on the verge of destroying her nation and people.

In addition, she wrapped up his head and escaped with her maid back to Israel. When she broke the news to king Uzziah and the Israelites, they thanked and worshipped God for their salvation. A footnote also revealed Judith's conversation with Achior whom Holofenes had threatened previously.


13 Judith Beheads Holofernes
When evening came, his slaves quickly withdrew, and Bago′as closed the tent from outside and shut out the attendants from his master’s presence; and they went to bed, for they all were weary because the banquet had lasted long. 2 So Judith was left alone in the tent , with Holofer′nes stretched out on his bed, for he was overcome with wine.

3 Now Judith had told her maid to stand outside the bedchamber and to wait for her to come out, as she did every day; for she said she would be going out for her prayers. And she had said the same thing to Bago′as. 4 So every one went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, “O Lord God of all might, look in this hour upon the work of my hands for the exaltation of Jerusalem. 5 For now is the time to help thy inheritance, and to carry out my undertaking for the destruction of the enemies who have risen up against us.”

6 She went up to the post at the end of the bed, above Holofer′nes’ head, and took down his sword that hung there. 7 She came close to his bed and took hold of the hair of his head, and said, “Give me strength this day, O Lord God of Israel!” 8 And she struck his neck twice with all her might, and severed his head from his body. 9 Then she tumbled his body off the bed and pulled down the canopy from the posts; after a moment she went out, and gave Holofer′nes’ head to her maid, 10 who placed it in her food bag.

Judith Returns to Bethulia
Then the two of them went out together, as they were accustomed to go for prayer; and they passed through the camp and circled around the valley and went up the mountain to Bethu′lia and came to its gates. 11 Judith called out from afar to the watchmen at the gates, “Open, open the gate! God, our God, is still with us, to show his power in Israel, and his strength against our enemies, even as he has done this day!”

12 When the men of her city heard her voice, they hurried down to the city gate and called together the elders of the city. 13 They all ran together, both small and great, for it was unbelievable that she had returned; they opened the gate and admitted them, and they kindled a fire for light, and gathered around them. 14 Then she said to them with a loud voice, “Praise God, O praise him! Praise God, who has not withdrawn his mercy from the house of Israel, but has destroyed our enemies by my hand this very night!”

15 Then she took the head out of the bag and showed it to them, and said, “See, here is the head of Holofer′nes, the commander of the Assyrian army, and here is the canopy beneath which he lay in his drunken stupor. The Lord has struck him down by the hand of a woman. 16 As the Lord lives, who has protected me in the way I went, it was my face that tricked him to his destruction, and yet he committed no act of sin with me, to defile and shame me.”

17 All the people were greatly astonished, and bowed down and worshiped God, and said with one accord, “Blessed art thou, our God, who hast brought into contempt this day the enemies of thy people.”

18 And Uzzi′ah said to her, “O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies. 19 Your hope will never depart from the hearts of men, as they remember the power of God. 20 May God grant this to be a perpetual honor to you, and may he visit you with blessings, because you did not spare your own life when our nation was brought low, but have avenged our ruin, walking in the straight path before our God.” And all the people said, “So be it, so be it!”[a]

Footnotes:
13.20 Vulgate adds (verses 27-31): “27 And Achior being called for came, and Judith said to him: The God of Israel, to whom thou gavest testimony, that lie revengeth himself of his enemies, he hath cut off the head of all the unbelievers this night by my hand. 28 And that thou mayest find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel, and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword. 29 Then Achior, seeing the head of Holofernes, being seized with a great fear he fell on his face upon the earth, and his soul swooned away. 30 But after he had recovered his spirits, he fell down at her feet, and reverenced her, and said: 31 Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.”

Tobit instructing son, Tobais, in God's Laws

Tobit calls to his son Tobias and tells him of his wishes when he passes on. Tobit has set aside some money for Tobias in a trust. He tells Tobias to bury him and his mother in the same place.

This is followed by encouragement of how Tobias should live. Firstly he reminds his son to obey God's commandments, live accordingly and also be charitable to those who are less fortunate. Secondly he tells his son to avoid immorality by not marrying a foreign woman. Tobit references his ancestors Noah, Abraham, Isaac and Jacob, and reminds his son how blessed they were because they married other own people. Thirdly, there is a lot of general advice. All of the encouragement from Tobit are in line with what God expected the Israelites to do.

A few verses that stood out are:
v13 For in pride there is ruin and great confusion;
v19 Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. 
v19 the Lord himself gives all good things, and according to his will he humbles whomever he wishes.



Tobit 4 
Tobit Gives Instructions to His Son
On that day Tobit remembered the money which he had left in trust with Gab′ael at Rages in Media, and he said to himself: 2 “I have asked for death. Why do I not call my son Tobi′as so that I may explain to him about the money[a] before I die?” 3 So he called him and said, “My son, when I die, bury me, and do not neglect your mother. Honor her all the days of your life; do what is pleasing to her, and do not grieve her. 4 Remember, my son, that she faced many dangers for you while you were yet unborn. When she dies, bury her beside me in the same grave.

5 “Remember the Lord our God all your days, my son, and refuse to sin or to transgress his commandments. Live uprightly all the days of your life, and do not walk in the ways of wrongdoing. 6 For if you do what is true, your ways will prosper through your deeds. 7 Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you. 8 If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 9 So you will be laying up a good treasure for yourself against the day of necessity. 10 For charity[b] delivers from death and keeps you from entering the darkness; 11 and for all who practice it charity is an excellent offering in the presence of the Most High.

12 “Beware, my son, of all immorality.[c] First of all take a wife from among the descendants of your fathers and do not marry a foreign woman, who is not of your father’s tribe; for we are the sons of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our fathers of old, all took wives from among their brethren. They were blessed in their children, and their posterity will inherit the land. 13 So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine. 14 Do not hold over till the next day the wages of any man who works for you, but pay him at once; and if you serve God you will receive payment.

“Watch yourself, my son, in everything you do, and be disciplined in all your conduct. 15 And what you hate, do not do to any one. Do not drink wine to excess or let drunkenness go with you on your way. 16 Give of your bread to the hungry, and of your clothing to the naked. Give all your surplus to charity, and do not let your eye begrudge the gift when you made it. 17 Place your bread[d] on the grave of the righteous, but give none to sinners. 18 Seek advice from every wise man, and do not despise any useful counsel. 19 Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes.

Money Left in Trust with Gabael
“So, my son, remember my commands, and do not let them be blotted out of your mind. 20 And now let me explain to you about the ten talents of silver which I left in trust with Gab′ael the son of Gabri′as at Rages in Media. 21 Do not be afraid, my son, because we have become poor. You have great wealth if you fear God and refrain from every sin and do what is pleasing in his sight.”

God listens to Tobit and Sarah's prayer

Tobit 3 
In the previous chapter, Tobit became blind and his wife was earning a living for the family. Here we see Tobit in a desperate situation and calling God to end his life on earth so that his despair and suffering would end. It is a serious prayer showing a man who really believed in the Almighty God, yet lost believe in any blessings that would come in this life.

As Tobit was praying, another woman was also in desperate prayer. Being accused of causing the demise of her seven husbands and perhaps seeing the hopelessness of her life, she too prayed a similar prayer as Tobit. Again her prayers of giving praise and honour to God first showed that she was a  believing woman, but too desperate and broken about her life situation.

In the final paragraph, we see these two individuals, Tobit and Sarah, were brought together by God's divine plan. The angel Raphael was send to heal Tobit's blindness, and arranged for Sarah to marry the son of Tobit. God not only hears prayers, but he had planned before the prayers were made. The Holy Spirit motivates people to pray, for what God has already ordained, so that when the plan is completed, God is glorified more.

Another point this passage reveals is that there are some bad things which are caused by opposing supernatural forces at work against mankind that leads to various suffering.







Tobit’s Prayer
3 Then in my grief I wept, and I prayed in anguish, saying, 2 “Righteous art thou, O Lord; all thy deeds and all thy ways are mercy and truth, and thou dost render true and righteous judgment for ever. 3 Remember me and look favorably upon me; do not punish me for my sins and for my unwitting offenses and those which my fathers committed before thee. 4 For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed. 5 And now thy many judgments are true in exacting penalty from me for my sins and those of my fathers, because we did not keep thy commandments. For we did not walk in truth before thee. 6 And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me.”

Sarah Falsely Accused
7 On the same day, at Ecbat′ana in Media, it also happened that Sarah, the daughter of Rag′uel, was reproached by her father’s maids, 8 because she had been given to seven husbands, and the evil demon Asmode′us had slain each of them before he had been with her as his wife. So the maids[a] said to her, “Do you not know that you strangle your husbands? You already have had seven and have had no benefit from[b] any of them. 9 Why do you beat us? If they are dead, go with them! May we never see a son or daughter of yours!”

Sarah’s Prayer for Death
10 When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, “I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave.”[c] 11 So she prayed by her window and said, “Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 12 And now, O Lord, I have turned my eyes and my face toward thee. 13 Command that I be released from the earth and that I hear reproach no more. 14 Thou knowest, O Lord, that I am innocent of any sin with man, 15 and that I did not stain my name or the name of my father in the land of my captivity. I am my father’s only child, and he has no child to be his heir, no near kinsman or kinsman’s[d] son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more.”

An Answer to Prayer
16 The prayer of both was heard in the presence of the glory of the great God. 17 And Raphael[e] was sent to heal the two of them: to scale away the white films from Tobit’s eyes; to give Sarah the daughter of Rag′uel in marriage to Tobi′as the son of Tobit, and to bind Asmode′us the evil demon, because Tobi′as was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Rag′uel came down from her upper room.

And the God of Israel will be your rear guard

Isaiah 52:12
For you shall not go out with haste,
Nor go by flight;
For the Lord will go before you,
And the God of Israel will be your rear guard.


The Lord has and will prepare us before we go out on His Mission. Our past will always be with us, but He knows all about us and have forgiven us when we accept Him. That is why He gives us the assurance, but that only works when we have faith in Him, including that we are truly forgiven by Him. Then as we go out in His timing, and according to His will and direction, as guided by the Holy Spirit. He will be our "rear guard". Is there anything more comforting than knowing that God is watching our back? That is the best assurance that anyone can ever have.

All my springs are in you

Psalm 87:7
Both the singers and the players on instruments say, “All my springs are in you.”

God does not mend or patches our virtues. When we accepted Him as Lord, He gives us a new set of virtues, He transforms us. Our new man is supposed to replace the old man, not trying to fix the old man. But as we still live in a sinful world, with the old body, we need to let the new man in us take over. With this new man, our dependence on self is gone as we now learn to depend on God. The virtues would not be something that we develop, but will be the virtues of Yshua embedded in us. It does not force us or control us, so we must learn to yield to the new virtues.

He will glorify me

John 16:14
He will glorify me

To ignore the death of our Lord Yshua and to ignore the meaning and significance, is not the kind of faith that will be useful. It is at the Cross, that His death and Resurrection reveal the power and glory of God Almighty. The work of salvation is finally done at the cross and nowhere else. This has enormous meaning for us because that is the only way that we can be saved. It is what makes the Christian faith real, not just wishful thinking.

I have glorified You on the earth. I have finished the work which You have given Me to do

John 17:4
I have glorified You on the earth. I have finished the work which You have given Me to do.

The last few words of our Lord Yshua on earth summarises His mission. From the beginning, He was destined for the Cross, because that is the only way that God could redeem sinful people. God's love itself does not redeem us, but is the motivation of what Yshua had to go through for us. When the work on the Cross was completed, mankind can now be redeemed back to God, as the sins have been forgiven for people, and had been transferred to our Holy Lord on the Cross.

What is that to you? You follow Me

John 21:21-22
Peter, seeing him, said to Jesus, “But Lord, what about this man?”
Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me.”

The risen Lord Yshua had just restored Peter and assigned him to "feed His sheep". Then Peter was concerned what would happen to another disciple. Sometimes we too may be concerned about the spiritual assignment that others have. Sometimes it may be due to unconscious envy or sometimes it is just curiosity and meddling in places that we should not have. God has assignments and plans which are different for everyone. It is enough to listen, obey and serve God the way that He intended, without wasting our thoughts on others unless God wants us to intervene.

As for me, being on the way, The Lord led me to the house of my master’s brethren

Genesis 24:27
... As for me, being on the way, the Lord led me to the house of my master’s brethren.”

This is a passage where Abraham was dependent on the leading of God. He has matured to the stage that he no longer questions or debate with God, rather he hears God's guidance and follow. We too are suppose to live this way, how much more so since we have the Holy Spirit living in us to guide us. If we belong to Yshua, then and wrong deeds would result in a conflict within our spirit. Another warning for us is to not fall into the trap of religious traditions, but in anything we do, do it unto the Lord.

As the Father has sent Me, I also send you

John 20:21
So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.”

Missionary work is about obeying Jesus because He is the one who send us. He goes behind all those who carry out the work of God. It is important to be mindful that we are working for Jesus, and not about how successful we can win souls. It requires childlike obedience in general to follow the Lord and doing His work is no different. No matter how urgent the needs of others are, we cannot afford to forget the Lord.

And He Himself is the propitiation for our sins

1 John 2:2
And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.

Our Lord Yshua is the propitiations for our sins. The Lord commands us to preach the gospel. There are many other things that accompany our walk and ministry in His name. There is knowledge, theology, prophecy, healings, deliverance, worship songs and also many good works that can be done for the disadvantaged people. However, the core of this is the gospel which is the good news that Jesus Himself has paid the price of our sins.

Come to me

Matthew 11:28
Come to me, all you who are weary and burdened, and I will give you rest. 

The invitation to simply come to Lord Yshua seems to simple. Sometimes people who are very ready to serve God may be expecting something great to accomplish or something challenging from the outset. So this simple command to come may be difficult to accept. On the other hand, people with still some evil strongholds in their life may be resisting this invitation to come to the perfect Lord. Yet we have our part to play, and that is to surrender in obedience when the Holy Spirit tells us to drop our worries and just Come to Yshua.

You have hidden these things from the wise and prudent and have revealed them to babes

Matthew 11:25
At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.

One of these truths that are hidden from the wise and prudent is that the relationship with God is attained by obedience alone. It is not something that can be attained by lots of study, thinking and being careful or doing the right things. It is an instant that we decide to obey, then we walk in the light with God. The moment we disobey, we step out of obedience and walk in darkness.

Jjust as through one man sin entered the world

Romans 5:12
Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned

A commentary gave a good and likely true perspective in Scriptures about, sin came to all man because of Adam's first sin; but it does not say that God punished all humanity. Rather the curse is the consequence of man's sin, that the perfect order of creation began to break down. A common misunderstanding for most people whether believers of Yshua or not, is that people think that the most important thing is to be good, and do good. So morality has become the pillar of false religions as well misguided forms of Christianity. What God is really interested in from the beginning, as seen from the Old Testament and Yshua's teachings, is obedience to Him and glorifying Him. Instead, the original cause of the sin, which is man's determination of his own destiny "I am my own god", magnifies through the cursed generations. So God has planned and executed the only way that man can be saved back to Himself, and that is through the believe and surrender to our Lord Yshua.

Lord, I will follow You wherever You go

Luke 9:57
Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.”

This particular man wanted to follow Jesus. However he had some personal matters to attend to, and it was to bury his father. In most circumstances, burying his father would take priority. In addition, given the obvious emotional state of the man after his recent lost, it would be understandable for the man to hold off his other duties and attend the mourning. This particular situation is deliberately recorded to emphasize there is nothing more important than Jesus Himself. When He calls us to follow, we must similarly leave all thing behind.