I have glorified You on the earth. I have finished the work which You have given Me to do

John 17:4
I have glorified You on the earth. I have finished the work which You have given Me to do.

The last few words of our Lord Yshua on earth summarises His mission. From the beginning, He was destined for the Cross, because that is the only way that God could redeem sinful people. God's love itself does not redeem us, but is the motivation of what Yshua had to go through for us. When the work on the Cross was completed, mankind can now be redeemed back to God, as the sins have been forgiven for people, and had been transferred to our Holy Lord on the Cross.

If what you heard from the beginning abides in you, you also will abide in the Son and in the Father

John summarises a few of the key principles of following Jesus the Christ. Firstly, to know Jesus is to keep His commandments. We cannot be following Jesus and violating His commandments at the same time. To be in the light of Jesus means we would love each other. If we still hate our brothers, we are still in darkness. We cannot love the world and love God together. Loving the world means giving in to the lust of the flesh, lust of the eyes and pride of life which are not from God.

John changes the topic to warnings about the last days, where there would be many false teachers. In fact John stated that there were also false teachers in his time, and they may have join the group of believers initially. The antichrist is described as him who denies that Jesus is the Christ.

Finally John encourages us to keep close to the Word, so that we can continue to live in Christ. Although there are false teachers, those who belong to Yshua, have the Holy Spirit in them, who teaches them about the truth of God.



1 John 2

1 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.

The Test of Knowing Him

3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6 He who says he abides in Him ought himself also to walk just as He walked.

7 Brethren,[a] I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning.[b] 8 Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.

9 He who says he is in the light, and hates his brother, is in darkness until now. 10 He who loves his brother abides in the light, and there is no cause for stumbling in him. 11 But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

Their Spiritual State

12 I write to you, little children,
    Because your sins are forgiven you for His name’s sake.
13 I write to you, fathers,
    Because you have known Him who is from the beginning.
I write to you, young men,
    Because you have overcome the wicked one.
I write to you, little children,
    Because you have known the Father.
14 I have written to you, fathers,
    Because you have known Him who is from the beginning.
I have written to you, young men,
    Because you are strong, and the word of God abides in you,
    And you have overcome the wicked one.


Do Not Love the World

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Deceptions of the Last Hour

18 Little children, it is the last hour; and as you have heard that the[c] Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

20 But you have an anointing from the Holy One, and you know all things.[d] 21 I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth.

22 Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. 23 Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.

Let Truth Abide in You

24 Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. 25 And this is the promise that He has promised us—eternal life.

26 These things I have written to you concerning those who try to deceive you. 27 But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will[e] abide in Him.

The Children of God

28 And now, little children, abide in Him, that when[f] He appears, we may have confidence and not be ashamed before Him at His coming. 29 If you know that He is righteous, you know that everyone who practices righteousness is born of Him.

Establish your hearts, for the coming of the Lord is at hand

This Scripture begins with a stern warning for the wealthy and privileged. God is not against wealth but is against those who place their confidence in their self created wealth and resources. It warns that the riches like gold and silver can be corroded. They gain their wealth immorally by not paying what is due to their employees. God hears this injustice and judgment will come.

The believers are urged to be patient as they wait for the Lord's Coming and justice to be carried out. We are to see the prophets as examples for their sufferings and their patience. The Lord God is merciful and compassionate. We are also to speak simply and it is not necessary to make oaths and promises.

We are to live a life of prayer and worship. When we are suffering or in need - pray. When we are happy and content - sing psalms and praises to Yshua. If we are sick or in repentance, we can also ask others including elders of the church to pray for us. There is no formula or rules of who can pray, rather we should pray for each other. Elijah is said to be like any of us in many ways - except that he is an earnest prayer person. In addition we are also called to bring any brethren back if they fall away.




James 5
Rich Oppressors Will Be Judged

1 Come now, you rich, weep and howl for your miseries that are coming upon you! 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days. 4 Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth.[a] 5 You have lived on the earth in pleasure and luxury; you have fattened your hearts as[b] in a day of slaughter. 6 You have condemned, you have murdered the just; he does not resist you.

Be Patient and Persevering

7 Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. 8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.

9 Do not grumble against one another, brethren, lest you be condemned.[c] Behold, the Judge is standing at the door! 10 My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. 11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord—that the Lord is very compassionate and merciful.

12 But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment.[d]

Meeting Specific Needs

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Confess your trespasses[e] to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. 17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth produced its fruit.

Bring Back the Erring One

19 Brethren, if anyone among you wanders from the truth, and someone turns him back, 20 let him know that he who turns a sinner from the error of his way will save a soul[f] from death and cover a multitude of sins.

These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body

Paul continues to encourage the believers to rooted in Him so that they will not be moved by mere persuasive words. As in today, in Paul's days there were many who teach various philosophies and principles of the world which are not consistent with Christ's teachings. Our circumcision is the cruxifixion of Christ as our sins are put upon Him. As Christ was raised from the dead, so we too are raised from our dead sinful selves, with our sins nailed to the cross.

With the new freedom we have in Christ, Paul warns us not to get bounded by the traditions and customs which were supposed to be shadows of the real things of Christ. Paul also warns against false humility and the worship of angels, both of which are still present today to a certain degree. Paul warns that such traditions, regulations and 'self-imposed' religion is useless because it cannot help the believer over come their sinful fleshly nature.





Colossians 2
Not Philosophy but Christ

1 For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh, 2 that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and[a] of Christ, 3 in whom are hidden all the treasures of wisdom and knowledge.

4 Now this I say lest anyone should deceive you with persuasive words. 5 For though I am absent in the flesh, yet I am with you in spirit, rejoicing to see your good order and the steadfastness of your faith in Christ.

6 As you therefore have received Christ Jesus the Lord, so walk in Him, 7 rooted and built up in Him and established in the faith, as you have been taught, abounding in it[b] with thanksgiving.

8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. 9 For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power.


Not Legalism but Christ

11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins[c] of the flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.

16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ. 18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not[d] seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.

20 Therefore,[e] if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations— 21 “Do not touch, do not taste, do not handle,” 22 which all concern things which perish with the using—according to the commandments and doctrines of men? 23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.

For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ

Paul seems to be in a sorrowful part of life when he wrote this letter to the Corinthians. He does not want his sorrow to be transferred to them and urged them to be joyful. He also reminds them the need for forgiving others who have offended them. The offenders would have faced punishment from others already, so we should not be increasing their sorrows but rather comfort them by first forgiving them and then reaffirming them. Otherwise unforgiveness is also a weapon which the enemy can use.




2 Corinthians 2

1 But I determined this within myself, that I would not come again to you in sorrow. 2 For if I make you sorrowful, then who is he who makes me glad but the one who is made sorrowful by me?

Forgive the Offender

3 And I wrote this very thing to you, lest, when I came, I should have sorrow over those from whom I ought to have joy, having confidence in you all that my joy is the joy of you all. 4 For out of much affliction and anguish of heart I wrote to you, with many tears, not that you should be grieved, but that you might know the love which I have so abundantly for you.

5 But if anyone has caused grief, he has not grieved me, but all of you to some extent—not to be too severe. 6 This punishment which was inflicted by the majority is sufficient for such a man, 7 so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. 8 Therefore I urge you to reaffirm your love to him. 9 For to this end I also wrote, that I might put you to the test, whether you are obedient in all things. 10 Now whom you forgive anything, I also forgive. For if indeed I have forgiven anything, I have forgiven that one[a] for your sakes in the presence of Christ, 11 lest Satan should take advantage of us; for we are not ignorant of his devices.

Triumph in Christ

12 Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened to me by the Lord, 13 I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia.

14 Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. 15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 16 To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things? 17 For we are not, as so many,[b] peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ.

Then they laid hands on them, and they received the Holy Spirit

Saul was watching, perhaps overseeing the stoning of Stephen. Soon after the persecution happened to the church in Jerusalem and scattered the congregation but the apostles remained together. Saul is revealed to be one of the great persecutors of the earliest church.

Phillip went to preach in Samaria, following the footsteps of Jesus, doing this incredible thing because the Israelites do not generally mix with the Samaritans. Phillip's preaching also included healing and casting out spirits. A sorcerer from Samaria called Simon, was also amazed at Philip's miracles and was baptized. It is interesting to note that when the Samaritans who were baptized did not receive the Spirits, they send Peter and John to Samaria. Peter and John prayed over the new Samaritan believers with the laying on hands, then they received the Spirit. Simon who witnessed this, offered the apostles money in exchange for the power accomplished by the laying of hands. Peter rebuked Simon the sorcerer. Simon then asked them to pray for him for forgiveness, perhaps a sign of repentance.

An angel and the Holy Spirit guided Philip to meet with a high ranking Ethiopian eunuch who was reading the book of Isaiah and wanted help to understand it. The passage in Isaiah he was reading was a prophetic description of Jesus. Philip made use of this God-given opportunity to explain about Jesus and the Ethiopian request to be baptized in the river. The moment Philip had finished baptizing the eunuch, God miraculously took Philip to another place and disappeared in front of the eunuch.




Acts 8
Saul Persecutes the Church

1 Now Saul was consenting to his death.

At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 And devout men carried Stephen to his burial, and made great lamentation over him.

3 As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.

Christ Is Preached in Samaria

4 Therefore those who were scattered went everywhere preaching the word. 5 Then Philip went down to the[a] city of Samaria and preached Christ to them. 6 And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. 7 For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. 8 And there was great joy in that city.

The Sorcerer’s Profession of Faith

9 But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great, 10 to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” 11 And they heeded him because he had astonished them with his sorceries for a long time. 12 But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. 13 Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.

The Sorcerer’s Sin

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them that they might receive the Holy Spirit. 16 For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.

18 And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, 19 saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”

20 But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.”

24 Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me.”

25 So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans.

Christ Is Preached to an Ethiopian

26 Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. 27 So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.”

30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”

31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this:

“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
So He opened not His mouth.
33 In His humiliation His justice was taken away,
And who will declare His generation?
For His life is taken from the earth.”[b]
34 So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” 35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”

37 Then Philip said, “If you believe with all your heart, you may.”

And he answered and said, “I believe that Jesus Christ is the Son of God.”[c]

38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. 39 Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. 40 But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.

If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained

Mary Magdalene went to the tomb on Easter Sunday and found that the tomb was empty. She was probably not with the other group of Marys' whom the angel had told that Jesus had risen. So Mary Magdalene told Peter and the disciple whom Jesus loved (believed to be John the writer of this gospel). Peter and John went to the empty tomb themselves and may have understood that Jesus has been resurrected.

Mary who stood outside encountered two angels, and then Jesus appeared to her. She went back to tell the other disciples and Jesus also appeared among the disciples who had been hiding together from the authorities. Jesus commissions the disciples to send them to missions and also reveals the Holy Spirit will come. After eight days, Jesus appears to this group again, this time to specifically appear to Thomas who was not present in His first appearance. Jesus had also appeared to many other people and performed many deeds after His resurrection and the writer reveals that only a small part has been written down so that there is a record for people to believe.





John 20
The Empty Tomb

1 Now on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”

3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed. 9 For as yet they did not know the Scripture, that He must rise again from the dead. 10 Then the disciples went away again to their own homes.

Mary Magdalene Sees the Risen Lord

11 But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. 12 And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. 13 Then they said to her, “Woman, why are you weeping?”

She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

14 Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?”

She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”

16 Jesus said to her, “Mary!”

She turned and said to Him,[a] “Rabboni!” (which is to say, Teacher).

17 Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”

18 Mary Magdalene came and told the disciples that she had seen the Lord,[b] and that He had spoken these things to her.

The Apostles Commissioned

19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled,[c] for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.

21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Seeing and Believing

24 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord.”

So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”

26 And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27 Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”

28 And Thomas answered and said to Him, “My Lord and my God!”

29 Jesus said to him, “Thomas,[d] because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”

That You May Believe

30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time?

Jesus explains that in leaven represents hypocrisy, especially relating to the Pharisees. Although we may hide things, but in the end it will be revealed. Jesus also teaches us to fear God rather than people who can harm us physically, because our eternal life depends on God. We are to confess our faith in Jesus and not deny Him. This may also related to the warning of not blaspheming against the Holy Spirit. He will also tell us what to say if we are questioned by authorities.

A man asks Jesus to judge in a possession dispute but Jesus refuses. Instead He warns against covetousness and tells of the parable of the rich fool who store his riches but lost everything when they were burned. Jesus leads this into the teaching about not to worry because God in His infinite glory will provide all that is needed. The two great verses here are:
v31. But seek the kingdom of God, and all these things[c] shall be added to you.
v34. For where your treasure is, there your heart will be also.

Jesus teaches about the faithful servant who keeps watch and are prepared. He refers this to His Second Coming that it will be like a thief in the night. Then Peter asked whether Jesus was teaching this to his disciples, or if this is meant for all people to hear and do. Jesus answered indirectly that those who know Him, and yet does not obey His Word when the Master is not around, they will be punished. Jesus again used the saying that to those who have more will be given, those who have not, whatever they have will be taken. This context shows that the saying is about faith. Those who have more faith and acts on it, more will be given.

Jesus spoke realistically that He came here to bring division not peace. This is the division caused by those who follow him with those who deny and object to Him. Jesus also rebukes the people for not watching and knowing the time, especially refers to the end of times. Jesus also teaches to settle disputes quickly and not drag on in the court system, even in those days.




Luke 12
Beware of Hypocrisy

1 In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered that will not be revealed, nor hidden that will not be known. 3 Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.

Jesus Teaches the Fear of God

4 “And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. 5 But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!

6 “Are not five sparrows sold for two copper coins?[a] And not one of them is forgotten before God. 7 But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.

Confess Christ Before Men

8 “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God. 9 But he who denies Me before men will be denied before the angels of God.

10 “And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.

11 “Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say. 12 For the Holy Spirit will teach you in that very hour what you ought to say.”

The Parable of the Rich Fool

13 Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”

14 But He said to him, “Man, who made Me a judge or an arbitrator over you?” 15 And He said to them, “Take heed and beware of covetousness,[b] for one’s life does not consist in the abundance of the things he possesses.”

16 Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. 17 And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ 18 So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ 20 But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’

21 “So is he who lays up treasure for himself, and is not rich toward God.”

Do Not Worry

22 Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on. 23 Life is more than food, and the body is more than clothing. 24 Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? 25 And which of you by worrying can add one cubit to his stature? 26 If you then are not able to do the least, why are you anxious for the rest? 27 Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. 28 If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?

29 “And do not seek what you should eat or what you should drink, nor have an anxious mind. 30 For all these things the nations of the world seek after, and your Father knows that you need these things. 31 But seek the kingdom of God, and all these things[c] shall be added to you.

32 “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. 34 For where your treasure is, there your heart will be also.

The Faithful Servant and the Evil Servant

35 “Let your waist be girded and your lamps burning; 36 and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately. 37 Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. 38 And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39 But know this, that if the master of the house had known what hour the thief would come, he would have watched and[d] not allowed his house to be broken into. 40 Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”

41 Then Peter said to Him, “Lord, do You speak this parable only to us, or to all people?”

42 And the Lord said, “Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season? 43 Blessed is that servant whom his master will find so doing when he comes. 44 Truly, I say to you that he will make him ruler over all that he has. 45 But if that servant says in his heart, ‘My master is delaying his coming,’ and begins to beat the male and female servants, and to eat and drink and be drunk, 46 the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers. 47 And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes. 48 But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.

Christ Brings Division

49 “I came to send fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to be baptized with, and how distressed I am till it is accomplished! 51 Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division. 52 For from now on five in one house will be divided: three against two, and two against three. 53 Father will be divided against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.”

Discern the Time

54 Then He also said to the multitudes, “Whenever you see a cloud rising out of the west, immediately you say, ‘A shower is coming’; and so it is. 55 And when you see the south wind blow, you say, ‘There will be hot weather’; and there is. 56 Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time?

Make Peace with Your Adversary

57 “Yes, and why, even of yourselves, do you not judge what is right? 58 When you go with your adversary to the magistrate, make every effort along the way to settle with him, lest he drag you to the judge, the judge deliver you to the officer, and the officer throw you into prison. 59 I tell you, you shall not depart from there till you have paid the very last mite.”

I tell you, even in Israel I have not found anyone whose faith is so strong

Jesus commended the faith of the Roman commander who not only believed that Jesus could heal his servant, but also that he is not worthy of Jesus. As a result the servant was healed and we remember his faith as an example. There is an account when Jesus was in the town of Nain, he raised a dead man who was the son of a widow. The news of this extraordinary miracle spread.

News of Jesus fame reached the followers of John the Baptist. Then in a curious account, John sent his messengers to ask if Jesus is the Promised One, even though John baptised Jesus earlier accompanied by signs from heaven. Jesus told John's disciples to look at the signs in His ministry. Jesus also thought about John the Baptist who was prophesied to come before the Messiah.

Jesus was invited to dinner at the house of a Pharisee named Simon. A woman poured special perfume on Jesus feet and wiped it with her hair. Simon complained silently to himself but Jesus used this to teach about forgiveness. Jesus explained that the woman has much to be forgiven, therefore she appreciates Jesus more than those who have little to be forgiven. After this, Jesus proclaimed to her that her sins are forgiven, and this started the other guests wondering.




Luke 7
A Roman Commander Has Faith

1 Jesus finished saying all those things to the people. Then he entered Capernaum.

2 There the servant of a Roman commander was sick and about to die. His master thought highly of him. 3 The commander heard about Jesus. So he sent some elders of the Jews to him. He told them to ask Jesus to come and heal his servant.

4 They came to Jesus and begged him, “This man deserves to have you do this. 5 He loves our nation and has built our synagogue.” 6 So Jesus went with them.

When Jesus came near the house, the Roman commander sent friends to him. He told them to say, “Lord, don’t trouble yourself. I am not good enough to have you come into my house. 7 That is why I did not even think I was fit to come to you. But just say the word, and my servant will be healed. 8 I myself am a man who is under authority. And I have soldiers who obey my orders. I tell this one, ‘Go,’ and he goes. I tell that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

9 When Jesus heard this, he was amazed at him. He turned to the crowd that was following him. He said, “I tell you, even in Israel I have not found anyone whose faith is so strong.”

10 Then the men who had been sent to Jesus returned to the house. They found that the servant was healed.



Jesus Raises a Widow’s Son From the Dead

11 Some time later, Jesus went to a town called Nain. His disciples and a large crowd went along with him. 12 He approached the town gate. Just then, a dead person was being carried out. He was the only son of his mother. She was a widow. A large crowd from the town was with her.

13 When the Lord saw her, he felt sorry for her. So he said, “Don’t cry.”

14 Then he went up and touched the coffin. Those carrying it stood still.

Jesus said, “Young man, I say to you, get up!”

15 The dead man sat up and began to talk. Then Jesus gave him back to his mother.

16 The people were all filled with wonder and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread all through Judea and the whole country.



Jesus and John the Baptist

18 John’s disciples told him about all these things. So he chose two of them. 19 He sent them to the Lord. They were to ask Jesus, “Are you the one who was supposed to come? Or should we look for someone else?”

20 The men came to Jesus. They said, “John the Baptist sent us to ask you, ‘Are you the one who was supposed to come? Or should we look for someone else?’”

21 At that very time Jesus healed many people. They had illnesses, sicknesses and evil spirits. He also gave sight to many who were blind. 22 So Jesus replied to the messengers, “Go back to John. Tell him what you have seen and heard. Blind people receive sight. Disabled people walk. Those who have skin diseases are healed. Deaf people hear. Those who are dead are raised to life. And the good news is preached to those who are poor. 23 Blessed are those who do not give up their faith because of me.”

24 So John’s messengers left. Then Jesus began to speak to the crowd about John. He said, “What did you go out into the desert to see? Tall grass waving in the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No. Those who wear fine clothes and have many expensive things are in palaces. 26 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

27 “He is the one written about in Scripture. It says,

“‘I will send my messenger ahead of you.
    He will prepare your way for you.’ (Malachi 3:1)
28 I tell you, no one more important than John has ever been born. But the least important person in God’s kingdom is more important than he is.”

29 All the people who heard Jesus’ words agreed that God’s way was right. Even the tax collectors agreed. These people had all been baptized by John. 30 But the Pharisees and the authorities on the law did not accept God’s purpose for themselves. They had not been baptized by John.

31 “What can I compare today’s people to?” Jesus asked. “What are they like? 32 They are like children sitting in the market place and calling out to each other. They say,

“‘We played a flute for you.
    But you didn’t dance.
We sang a funeral song.
    But you didn’t cry.’
33 “That is how it has been with John the Baptist. When he came to you, he didn’t eat bread or drink wine. And you say, ‘He has a demon.’ 34 But when the Son of Man came, he ate and drank as you do. And you say, ‘This fellow is always eating and drinking far too much. He’s a friend of tax collectors and “sinners.”’ 35 All who follow wisdom prove that wisdom is right.”



A Sinful Woman Pours Perfume on Jesus

36 One of the Pharisees invited Jesus to have dinner with him. So he went to the Pharisee’s house. He took his place at the table.

37 There was a woman in that town who had lived a sinful life. She learned that Jesus was eating at the Pharisee’s house. So she came with a special sealed jar of perfume. 38 She stood behind Jesus and cried at his feet. She began to wet his feet with her tears. Then she wiped them with her hair. She kissed them and poured perfume on them.

39 The Pharisee who had invited Jesus saw this. He said to himself, “If this man were a prophet, he would know who is touching him. He would know what kind of woman she is. She is a sinner!”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain lender. One owed him 500 silver coins. The other owed him 50 silver coins. 42 Neither of them had the money to pay him back. So he let them go without paying. Which of them will love him more?”

43 Simon replied, “I suppose the one who owed the most money.”

“You are right,” Jesus said.

44 Then he turned toward the woman. He said to Simon, “Do you see this woman? I came into your house. You did not give me any water to wash my feet. But she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss. But this woman has not stopped kissing my feet since I came in. 46 You did not put any olive oil on my head. But she has poured perfume on my feet. 47 So I tell you this. Her many sins have been forgiven. She has loved a lot. But the one who has been forgiven little loves only a little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to talk about this among themselves. They said, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you. Go in peace.”

Man, your sins are forgiven you

In Matthew and Mark, it was written that Jesus began His Ministry in Galilee then called the four fisherman after that, to be His disciples. They were Simon, Andrew, James and John. If Luke's book is in chronological order, then from previous chapters we see that Peter already knew Jesus who stayed in his house and healed his mother-in-law. Then in the this chapter when Jesus went onto Peter's boat and taught, Peter knew Jesus but was not yet a disciple. Here we see Peter's faith in Jesus increasing and he obeyed Jesus by throwing the net as Jesus asked, even if Peter is the more experienced fisherman. When they brought in the enormous among of fish, Peter called Jesus Lord, perhaps beginning to have an idea that Jesus is no ordinary man. From this miracle, the four fisherman started following Jesus.

Jesus healed a leper and asked him to tell no one but the priest and to make an offering, just as the law of Moses taught. But the news was spread and many came to Jesus to be healed. In another gathering, Jesus' reputation as a healer is already widely known. A paralytic was carried by his friends to Jesus. The Pharisees were there perhaps to find fault with Jesus. Jesus healed the man by proclaiming that His sins are forgiven. This would build up the case for the Pharisees later to charge Jesus with blasphemy.

Jesus also called on a tax collector to follow Him. The tax collector was so overjoyed that he threw a feast inviting Jesus and his other tax collector friends. The Pharisees again tried to find fault in Jesus associating with dishonest people such as tax collectors. Jesus response was that it is the sinners who needed forgiveness and repentance from Him.

The Pharisees again tried to damage the credibility of Jesus and questioned why other religious groups, including John the Baptist whom they did not agree with anyway, fast often but Jesus' disciples do not fast. Jesus spoke correctly that His disciples do not fast because the person whom fasting is directed to is God, and Jesus is there with them already. In other words, Jesus is revealing Himself to be God. After that, Jesus explained to His disciples that when He is no longer with them, then they would fast. Jesus also told the parable of wine skins that new should not be mixed with old. Also that people who tasted the old wine will find it hard to give up for the new wine. Here Jesus means our old nature before Christ and new nature after knowing Christ.





Luke 5
Four Fishermen Called as Disciples

1 So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, 2 and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. 3 Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.

4 When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”

5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him.

Jesus Cleanses a Leper

12 And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, “Lord, if You are willing, You can make me clean.”

13 Then He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him. 14 And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.”

15 However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. 16 So He Himself often withdrew into the wilderness and prayed.

Jesus Forgives and Heals a Paralytic

17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them.[a] 18 Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. 19 And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.

20 When He saw their faith, He said to him, “Man, your sins are forgiven you.”

21 And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”

22 But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the man who was paralyzed, “I say to you, arise, take up your bed, and go to your house.”

25 Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God and were filled with fear, saying, “We have seen strange things today!”

Matthew the Tax Collector

27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.

29 Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. 30 And their scribes and the Pharisees[b] complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”

31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous, but sinners, to repentance.”

Jesus Is Questioned About Fasting

33 Then they said to Him, “Why do[c] the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”

34 And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”

36 Then He spoke a parable to them: “No one puts a piece from a new garment on an old one;[d] otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved.[e] 39 And no one, having drunk old wine, immediately[f] desires new; for he says, ‘The old is better.’”[g]

The Son of Man is also Lord of the Sabbath

Such was the popularity and drawing power of Jesus that where He preached, it was full house. In addition people brought the sick for Him to heal. In this case, the place was so packed that they lowered a paralytic person down the roof to get to Jesus. Jesus healed by saying to the man "your sins are forgiven". This emphasises the point that physical sickness can be related to sins and another point is that Jesus has the power to forgive sins. The scribes were right in knowing that only God can forgive sins, but they were wrong in not seeing Jesus as God the Son.

Jesus also called Matthew, also known as Levi, the tax collector to follow Him. He went back to Matthew's house and had fellowship meal with other tax collectors. The Pharisees criticised Jesus of associating with tax collectors who were widely known as sinners, probably due to their dishonesty ways. But Jesus explained that it is sinners who He needs to call to repentance.

Then there Jesus was also questioned why John the Baptist's and the Pharisees disciples fast but Jesus' disciples, do not fast. Jesus mentioned that His disciples are celebrating with Him and there is no need to fast. This implies that Jesus Himself is the object of worship and there is no need to fast because He is with them. On the other hand, when He is no longer physically with them, then they should fast.

Another criticism by the Pharisees on Jesus is why his disciples eat on the Sabbath. Like the other responses, Jesus response to this implies that He is God. He referred to Himself as the Lord of the Sabbath, meaning the Sabbath is created for Him, thus revealing that He is God.





Mark 2
Jesus Forgives and Heals a Paralytic

1 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately[a] many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Matthew the Tax Collector

13 Then He went out again by the sea; and all the multitude came to Him, and He taught them. 14 As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

15 Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him. 16 And when the scribes and[b] Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

17 When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”[c]

Jesus Is Questioned About Fasting

18 The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

Jesus Is Lord of the Sabbath

23 Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. 24 And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?”

25 But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: 26 how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?”

27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath. 28 Therefore the Son of Man is also Lord of the Sabbath.”

House Divided against itself will Not Stand

The Pharisees criticised Jesus' disciples for picking food from the field and eating in the Sabbath. Jesus used this occasion to reveal that He is the Lord of the Sabbath, thus revealing His divinity. He also quoted Scripture to show God values faith more than works: "I desire mercy and not sacrifice". A similar situation occurred when Jesus was about to heal a man with a withered hand. Again Jesus taught that it is lesser to follow religious laws than to save and heal others. At this point, the spiritually blinded Pharisees could not tolerate Jesus violation of their rules any longer and plotted against His life. Jesus knew about the plot and left; a lot of people followed Him and He healed them.

Jesus healed a demon-possessed man and was accused being a ruler of demons. Jesus used simple logic to rebuke them saying that if demon cast away other demons, they will not succeed. And Jesus warned them to consider that if His power is from God, then they should know that God's kingdom is coming soon.

A few other teachings include:
- Blasphemy against the Holy Spirit would never be forgiven.
- Good tree produces good fruit and bad tree cannot produce good fruit. Also those with evil heart cannot say good things. These things were directed at the Pharisees but also applicable as general teaching to everyone. He also warns against idle words, and that judgment will be made on our words.
- The Pharisees asked for a sign and Jesus denied them, calling them an adulterous and evil generation. The only sign Jesus told was that like Jonah spending 3 days and nights in a fish, Messiah will also spend 3 days and nights under the earth and return again.
- Jesus warns that an evil spirit cast out of human can return, and if it finds the human empty, he will bring in an extra seven more wicked spirits and the human will be worse off. The big question is perhaps what it means for a human to be empty and how to fill it - the answer is that empty probably means the human was devoid of the Spirit of God in him, so evil can easily possess him again. Jesus warns the present generations has lots of such empty humans.
- Jesus was attending to a crowd of people when someone told Him that His mother and brothers wanted to approach him. Jesus used this to teach that those He considers His brothers, sisters and mothers are those who do the will of His Father.






Matthew 12
Jesus Is Lord of the Sabbath

1 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. 2 And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

3 But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? 5 Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless? 6 Yet I say to you that in this place there is One greater than the temple. 7 But if you had known what this means, ‘I desire mercy and not sacrifice,’[a] you would not have condemned the guiltless. 8 For the Son of Man is Lord even[b] of the Sabbath.”

Healing on the Sabbath

9 Now when He had departed from there, He went into their synagogue. 10 And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him.

11 Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? 12 Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” 13 Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other. 14 Then the Pharisees went out and plotted against Him, how they might destroy Him.

Behold, My Servant

15 But when Jesus knew it, He withdrew from there. And great multitudes[c] followed Him, and He healed them all. 16 Yet He warned them not to make Him known, 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying:

18 “Behold! My Servant whom I have chosen,
My Beloved in whom My soul is well pleased!
I will put My Spirit upon Him,
And He will declare justice to the Gentiles.
19 He will not quarrel nor cry out,
Nor will anyone hear His voice in the streets.
20 A bruised reed He will not break,
And smoking flax He will not quench,
Till He sends forth justice to victory;
21 And in His name Gentiles will trust.”[d]


A House Divided Cannot Stand

22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and[e] mute man both spoke and saw. 23 And all the multitudes were amazed and said, “Could this be the Son of David?”

24 Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub,[f] the ruler of the demons.”

25 But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. 29 Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.

The Unpardonable Sin

31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.

A Tree Known by Its Fruit

33 “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart[g] brings forth good things, and an evil man out of the evil treasure brings forth evil things. 36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”

The Scribes and Pharisees Ask for a Sign

38 Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.”

39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. 42 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.

An Unclean Spirit Returns

43 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. 44 Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. 45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”

Jesus’ Mother and Brothers Send for Him

46 While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him. 47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”

48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven is My brother and sister and mother.”

Therefore pray the Lord of the harvest to send out laborers into His harvest

The miracles of Jesus continues ....

A paralytic man was healed by Jesus, but the way in which Jesus healed the man stirred up some of the religious people. This is because Jesus said "your sins are forgiven you". They would have been right in calling this blasphemy if anyone else said it; except it was Jesus who said it and they did not recognized His divinity. And Jesus explained He deliberately showed that He had the power to forgive.

Tax collectors may have been unscrupulous and deceivers in the time of Jesus and they may also be regarded as morally corrupt. So the Pharisees was appalled when Jesus had meaningful fellowship with them. Jesus used this as a lesson to show that the sinful people are the ones that need Him the most.

Some of John's disciples asked Jesus what seemed to be an honest question about why Jesus' disciples do not fast. Jesus' answer hints at His divine identity, and that His disciples are not fasting because they are enjoying the company of the Almighty in the flesh.

Jesus was called to revive the daughter of a ruler, possibly a man in authority. Nevertheless this man seemed to believe Jesus can raise the dead. On the way, Jesus' attention was diverted by a woman with strong faith who touched His garment and got healed. Jesus praised her faith. Then He raised the daughter of the ruler, despite the ridicule by people before that.

A few other cases included the two blind men who came to Jesus to be healed. Jesus healed them, saying their faith had let them be healed. Then they brought a mute and demon-possessed who was also healed. The Pharisees blasphemed by claiming Jesus power was associated with evil. And it is recorded that Jesus preached in cities, villages and synagogues about the gospel of the kingdom. His preaching was often accompanied by healing. At that instance Jesus, seeing so many people flocking to see Him, had compassion and told the disciples that the harvest was plenty and they need more labourers for the kingdom.


Matthew 9
Jesus Forgives and Heals a Paralytic

1 So He got into a boat, crossed over, and came to His own city. 2 Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”

3 And at once some of the scribes said within themselves, “This Man blasphemes!”

4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? 6 But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.” 7 And he arose and departed to his house.

8 Now when the multitudes saw it, they marveled[a] and glorified God, who had given such power to men.

Matthew the Tax Collector

9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”

12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13 But go and learn what this means: ‘I desire mercy and not sacrifice.’[b] For I did not come to call the righteous, but sinners, to repentance.”[c]

Jesus Is Questioned About Fasting

14 Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often,[d] but Your disciples do not fast?”

15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”

A Girl Restored to Life and a Woman Healed

18 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.” 19 So Jesus arose and followed him, and so did His disciples.

20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. 21 For she said to herself, “If only I may touch His garment, I shall be made well.” 22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.

23 When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing, 24 He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him. 25 But when the crowd was put outside, He went in and took her by the hand, and the girl arose. 26 And the report of this went out into all that land.

Two Blind Men Healed

27 When Jesus departed from there, two blind men followed Him, crying out and saying, “Son of David, have mercy on us!”

28 And when He had come into the house, the blind men came to Him. And Jesus said to them, “Do you believe that I am able to do this?”

They said to Him, “Yes, Lord.”

29 Then He touched their eyes, saying, “According to your faith let it be to you.” 30 And their eyes were opened. And Jesus sternly warned them, saying, “See that no one knows it.” 31 But when they had departed, they spread the news about Him in all that country.

A Mute Man Speaks

32 As they went out, behold, they brought to Him a man, mute and demon-possessed. 33 And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!”

34 But the Pharisees said, “He casts out demons by the ruler of the demons.”

The Compassion of Jesus

35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.[e] 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary[f] and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”

"Now I will rise,” says the Lord

The woes are declared to those who plundered and dealt treacherously with others. This is also a prayer by those remaining who trusts in the Lord. They know of God's power and that He will exercise justice and righteousness. When the Lord rules, there will be wisdom and knowledge. The first paragraph also end  with the description of desolateness for Lebanon, Sharon, Bashan and Carmel.

The judgment against Zion is also described and the sinners and hypocrites were afraid. But for those who are righteous and upright, such as not receiving bribes, God will provide for him. Finally it describes the Lord's rule over all the people. This prophetic look at the time when the Lord will be King, Lawgiver and Judge. God will be for His people, and their iniquities will be forgiven.




Isaiah 33
A Prayer in Deep Distress

1 Woe to you who plunder, though you have not been plundered;
And you who deal treacherously, though they have not dealt treacherously with you!
When you cease plundering,
You will be plundered;
When you make an end of dealing treacherously,
They will deal treacherously with you.
2 O Lord, be gracious to us;
We have waited for You.
Be their[a] arm every morning,
Our salvation also in the time of trouble.
3 At the noise of the tumult the people shall flee;
When You lift Yourself up, the nations shall be scattered;
4 And Your plunder shall be gathered
Like the gathering of the caterpillar;
As the running to and fro of locusts,
He shall run upon them.
5 The Lord is exalted, for He dwells on high;
He has filled Zion with justice and righteousness.
6 Wisdom and knowledge will be the stability of your times,
And the strength of salvation;
The fear of the Lord is His treasure.
7 Surely their valiant ones shall cry outside,
The ambassadors of peace shall weep bitterly.
8 The highways lie waste,
The traveling man ceases.
He has broken the covenant,
He has despised the cities,[b]
He regards no man.
9 The earth mourns and languishes,
Lebanon is shamed and shriveled;
Sharon is like a wilderness,
And Bashan and Carmel shake off their fruits.


Impending Judgment on Zion

10 “Now I will rise,” says the Lord;
“Now I will be exalted,
Now I will lift Myself up.
11 You shall conceive chaff,
You shall bring forth stubble;
Your breath, as fire, shall devour you.
12 And the people shall be like the burnings of lime;
Like thorns cut up they shall be burned in the fire.
13 Hear, you who are afar off, what I have done;
And you who are near, acknowledge My might.”
14 The sinners in Zion are afraid;
Fearfulness has seized the hypocrites:
“Who among us shall dwell with the devouring fire?
Who among us shall dwell with everlasting burnings?”
15 He who walks righteously and speaks uprightly,
He who despises the gain of oppressions,
Who gestures with his hands, refusing bribes,
Who stops his ears from hearing of bloodshed,
And shuts his eyes from seeing evil:
16 He will dwell on high;
His place of defense will be the fortress of rocks;
Bread will be given him,
His water will be sure.


The Land of the Majestic King

17 Your eyes will see the King in His beauty;
They will see the land that is very far off.
18 Your heart will meditate on terror:
“Where is the scribe?
Where is he who weighs?
Where is he who counts the towers?”
19 You will not see a fierce people,
A people of obscure speech, beyond perception,
Of a stammering tongue that you cannot understand.
20 Look upon Zion, the city of our appointed feasts;
Your eyes will see Jerusalem, a quiet home,
A tabernacle that will not be taken down;
Not one of its stakes will ever be removed,
Nor will any of its cords be broken.
21 But there the majestic Lord will be for us
A place of broad rivers and streams,
In which no galley with oars will sail,
Nor majestic ships pass by
22 (For the Lord is our Judge,
The Lord is our Lawgiver,
The Lord is our King;
He will save us);
23 Your tackle is loosed,
They could not strengthen their mast,
They could not spread the sail.
Then the prey of great plunder is divided;
The lame take the prey.
24 And the inhabitant will not say, “I am sick”;
The people who dwell in it will be forgiven their iniquity.

What is Unforgiveness?

Author: Unknown
Instead of the usual bible study passage, this post brings to you a special topic - Forgiveness.
Essentially it explores what unforgiveness and forgiveness is. We can then compare this as a checklist for our own situation.

Results of Unforgiveness

A Challenged Tolerance to Stress

Unforgiveness will eventually affect us physically as it reduces our physical tolerance to stress. The body leaks headaches, digestive problems, aches, increased incidence of infection are some of the results.

Decreased Tolerance to Stress

Stress from previous events accumulates. When these are unresolved, it is like adding each event to a bucket. Eventually when a current issue arises, it causes the bucket to overflow. We are surprised at our reaction and wonder why an event that we felt we could or should handle has become overwhelming.

Inability or Unwillingness to Trust Others

Unforgiveness can cause us to become self-protective or unable to experience true intimacy with others. Intimacy demands levels of trust.

Self-inflicted Re-injury

Reliving the situation without resolution deepens the wound because all we are doing is nursing and rehearsing the offence.

Bitterness

Unforgiveness can develop into a root of bitterness in our lives. We harm not only ourselves, but the poison of unforgiveness seeps into other relationships; it flavours every aspect of our life. It gives the enemy legal grounds to exercise control over our lives and the lives of others.

Understanding What Forgiveness is Not

1.It is not simply forgetting.

Forgiveness means being able to focus on present and future events without intrusive thoughts from past events. Forgiveness is a problem when the behavior continues. We need grace and love beyond our own resources-to be able to overcome this challenge.

2. It is often not a one-off event, it is a lifestyle.

It means continually walking in grace. We need to remind ourselves that we need to forgive others as God has forgiven us

3. It is not based on feeling. It is an act of obedience.

I forgive because the Lord commands me to. Act first, as this exercises the will. Emotions will follow.

4.It is not earned nor demands that the other person change before we forgive.

“We forgive you when...." is not the language of forgiveness.

5. It is not pretending.

It does not-mean placing others or ourselves in physical or moral danger.

6. It does not mean the other person was or is right

Nor does it mean that they did not do something that was hurtful. Forgiveness does not mean to surrender the truth.

7. Forgiveness is not like wiping a computer file.

It does not mean the pain is instantly removed. You may still experience some emotional pain. But the intensity of it will be lessened.

8. It does not mean the other person controls you.

9. It does not mean that personal boundaries are surrendered.

What Forgiveness Is

1. Forgiveness means you are no longer attributing blame but are willing to try to understand the dynamics of events.

2. Jesus found a reason to forgive: "Father forgive them, for they don't know what they are doing." We need to be willing to reach out through the offence to demonstrate love.

3. Forgiveness is when love accepts - deliberately the hurts and abrasion of life and drops all the charges against the other person. We recognize that life is not always fair and we lay aside the right or need to seek revenge. This does not exclude criminal charges, which may be necessary in some situations.

4. Forgiveness means giving up defending yourself. No constant explaining or revisiting of the issues.

5. Forgiveness means you no longer see the offender as indebted to you. They will not or cannot repay you for your loss nor are they in greater debt to you because you have forgiven.

6. Forgiveness exercises God's strength to love and receive the other person without any assurance of complete restitution. We cannot control the other person's reactions or behavior, but we can take responsibility for our own. Forgiveness may not mean reconciliation or restitution, but rather closure to the events.

7. Forgiveness is freely given. The greatest example of forgiveness is the Cross of Jesus Christ.

8. Forgiveness is releasing the other person from our judgments.

9. Forgiveness needs to include breaking the ungodly tie between me and the other person.

Have I Forgiven?

The answers to the following questions will give you some idea of where you are on the journey to forgiveness. Remember, this is a journey and forgiveness involves a process, these questions are only indicators of where you are on your journey and should not be viewed as 'right or 'wrong' answers.

1 Have I stopped secretly hoping they will get what they deserve?

2. Have I stopped talking about them to others?

3. Have I stopped replaying my revenge?

4. Have I stopped frequently thinking about them and what they did?

5. Am I glad when something good happens to them?

6. Am I more open and trusting toward others?

7. Am I still angry, depressed or bitter?

8. Have I stopped blaming them for the outcome of my life?

9. Do I feel sorry when something bad happens to them?

10. Am I more at peace and comfortable with my feelings?

LORD, You Have Been Favorable to Your Land

This psalm looks at a time when God has brought His people back to His Promised Land. In doing so, God has forgiven His people and covered their sins. The psalm continues to call on God for salvation and restoration. The prayer is for the people to continue on the right path and not turn to foolish rebellion again. "Salvation is near to those who fear Him", goes the reminder. It seems that all is coming together when the LORD restores them, including mercy, truth, righteousness, peace and the land will increase.



Psalm 85
To the Chief Musician. A Psalm of the sons of Korah.
 1 LORD, You have been favorable to Your land;
         You have brought back the captivity of Jacob.
 2 You have forgiven the iniquity of Your people;
         You have covered all their sin.  Selah 
 3 You have taken away all Your wrath;
         You have turned from the fierceness of Your anger.
        
 4 Restore us, O God of our salvation,
         And cause Your anger toward us to cease.
 5 Will You be angry with us forever?
         Will You prolong Your anger to all generations?
 6 Will You not revive us again,
         That Your people may rejoice in You?
 7 Show us Your mercy, LORD,
         And grant us Your salvation.
        
 8 I will hear what God the LORD will speak,
         For He will speak peace
         To His people and to His saints;
         But let them not turn back to folly.
 9 Surely His salvation is near to those who fear Him,
         That glory may dwell in our land.
        
 10 Mercy and truth have met together;
         Righteousness and peace have kissed.
 11 Truth shall spring out of the earth,
         And righteousness shall look down from heaven.
 12 Yes, the LORD will give what is good;
         And our land will yield its increase.
 13 Righteousness will go before Him,
         And shall make His footsteps our pathway.