Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.

2 Corinthians 7:10
Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.
Sorrow at the old life and old self is the beginning of the journey of realisation of our sins. Then knowing that there is nothing we can do, but Yshua has done everything, will lead us to Him. This is repentance, where knowing that we have sinned, we try to change to the other way.  Also we cannot do this on our own. The Holy Spirit need to help us in this.

He will baptize you with the Holy Spirit and fire

Matthew 3:11
I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

John was fully aware of his mission. He followed God and called others to repentance, the exact message that God wanted His people to hear. However, he also realised that repentance is just the start. He knows he himself is a sinner who can only redeemed by grace because he cannot gain worthiness in any way. He then pointed to Messiah, the only One with the solution, and who is mightier than all before Him. Only Messiah  can baptize with the Holy Spirit and fire.

Luke 22:53
But this is your hour—when darkness reigns.

Our Lord Yshua was speaking to the priests and elders who came to arrest him. He recognized that the evil is dominating many aspects of human life. In particular the Evil One uses humans to do his dirty way and the way this is done is through the sins of humans. All humans sins as Paul mentioned that we all fall short of His glory. However those who belong to Christ know what sin is, acknowledge when they sin and confess it to God in total repentance. How many times would God keep forgiving us, as Yshua implied, it is for as many times as we come back to Him.

Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells

Peter warns of the Last Days when there will be more scoffers. These are people who would cast doubt on the prophecies of the End Times. They would say that the prophecies are untrue, since the earth is still continuing its path. They forget that the same happened in Noah's day, then the rain came. Then Peter declares that the next and final judgment would not be by water but by fire, consistent with other prophecies. The Lord is patient to wait a long time, but judgment will come.

When the Day of the Lord comes, the present heaven and earth will be destroyed by fire and replaced with a new heaven and earth. It will come as a surprise to some, like a thief in the night, and it will also come very quickly.

The things to do for believers, is to stand firm in the faith in Jesus and His promises which include the new heaven and earth among other things. We are to be diligent and live a blameless life as much as possible, and remember that the patience of God means salvation for many. We are also reminded to be careful of falling away, especially being led away by the wicked. Instead we are supposed to grow in our Lord Jesus.




2 Peter 3
God’s Promise Is Not Slack

1 Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), 2 that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us,[a] the apostles of the Lord and Savior, 3 knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” 5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, 6 by which the world that then existed perished, being flooded with water. 7 But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.

8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us,[b] not willing that any should perish but that all should come to repentance.

The Day of the Lord

10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.[c] 11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

Be Steadfast

14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

17 You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ.

To Him be the glory both now and forever. Amen.

Let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire

We are called to live in faith and focus on Jesus and persevere like running in a race. To do this, we must also put away "sin which so easily ensnares us". We are to remember what our Lord endured, so that we would not be tired and discouraged when there is opposition to our faith life. We are also reminded that God disciplines us like a father should discipline his children. It is God's love for us that He needs to discipline us. He would not discipline us if we do not belong to Him.

We are also called to live in peace with each other and holiness. Otherwise we cannot experience the presence of God. There should be no root of bitterness because this can lead to defiling ourselves with even more sins. Finally, we are reminded that God is a consuming fire. So we are to exercise grace in all we do and serve God with reverence and godly fear.







Hebrews 12
The Race of Faith

1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

The Discipline of God

3 For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. 4 You have not yet resisted to bloodshed, striving against sin. 5 And you have forgotten the exhortation which speaks to you as to sons:

“My son, do not despise the chastening of the Lord,
Nor be discouraged when you are rebuked by Him;
6 For whom the Lord loves He chastens,
And scourges every son whom He receives.”[a]
7 If[b] you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

Renew Your Spiritual Vitality

12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.

The Glorious Company

18 For you have not come to the mountain that[c] may be touched and that burned with fire, and to blackness and darkness[d] and tempest, 19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. 20 (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned[e] or shot with an arrow.”[f] 21 And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”[g])

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

Hear the Heavenly Voice

25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake[h] not only the earth, but also heaven.”[i] 27 Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may[j] serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire.

God is not unjust to forget your work and labor of love which you have shown toward His name

The foundations of the gospel of Christ include repentance, faith towards God, baptism, laying hands, resurrection of the dead, eternal judgment. All these are considered to be the basics of doctrines. As the Christian matures, they should have these principles but also to expand beyond this. There is a warning that people who have experienced these foundational doctrines, then turned away, it would not be possible for them to come back. Perhaps it indicates that after knowing the truth and yet fall away, they must not have truly believed in the first place.

God recognizes our work for Him, even though it is not counted for salvation. The author urges believers to keep the hope and faith and patience to the end, to inherit the promises. Abraham is mentioned as the example whose faith led him to hope in God's promises to the end. The fact that God could not lie also strengthens our hope. Jesus also has led us by example of entering into the presence of God, and be a High Priest for us, again mentioning of the order of Melchizedek.




Hebrews 6
The Peril of Not Progressing

1 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, 2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 3 And this we will[a] do if God permits.

4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 if they fall away,[b] to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

7 For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; 8 but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

A Better Estimate

9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 10 For God is not unjust to forget your work and labor of[c] love which you have shown toward His name, in that you have ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence to the full assurance of hope until the end, 12 that you do not become sluggish, but imitate those who through faith and patience inherit the promises.

God’s Infallible Purpose in Christ

13 For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, 14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”[d] 15 And so, after he had patiently endured, he obtained the promise. 16 For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. 17 Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, 18 that by two immutable things, in which it is impossible for God to lie, we might[e] have strong consolation, who have fled for refuge to lay hold of the hope set before us.

19 This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, 20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.

Let everyone who names the name of Christ depart from iniquity

Paul encourages Timothy and also to all believers to be strong in order to continue with the faith. Believers must pass on the gospel and furthermore entrust them to people who could pass it along. The journey may be as difficult as that of a soldier and require as much endurance as needed by an athlete and as hardworking as a farmer.

Paul encourages the believers to be diligent workers. He mentions two individuals by name, Hymenaeus and Philetus, who were believers, but have changed and were spreading false teachings thus causing others to fall in their faith.

Paul gives a list of some of the desirable qualities of believers. He urges the believers to pursue these such as: righteousness, faith, love, peace, not quarrel, gentle, able to teach, patient. More interesting Paul describes the quality of humility necessary to correct others in the process of leading them to repentance.





2 Timothy 2
Be Strong in Grace

1 You therefore, my son, be strong in the grace that is in Christ Jesus. 2 And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also. 3 You therefore must endure[a] hardship as a good soldier of Jesus Christ. 4 No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier. 5 And also if anyone competes in athletics, he is not crowned unless he competes according to the rules. 6 The hardworking farmer must be first to partake of the crops. 7 Consider what I say, and may[b] the Lord give you understanding in all things.

8 Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel, 9 for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained. 10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

11 This is a faithful saying:

For if we died with Him,
We shall also live with Him.
12 If we endure,
We shall also reign with Him.
If we deny Him,
He also will deny us.
13 If we are faithless,
He remains faithful;
He cannot deny Himself.


Approved and Disapproved Workers

14 Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers. 15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. 16 But shun profane and idle babblings, for they will increase to more ungodliness. 17 And their message will spread like cancer. Hymenaeus and Philetus are of this sort, 18 who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. 19 Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ[c] depart from iniquity.”

20 But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor. 21 Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. 22 Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. 23 But avoid foolish and ignorant disputes, knowing that they generate strife. 24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.

Now I rejoice, not that you were made sorry, but that your sorrow led to repentance

Paul wrote this letter to express his joy and comfort to see that the Corinthians have repented from the various things which Paul wrote to them earlier about. Paul did not regret that he wrote the previous letter of rebuke because it caused them to have godly sorrow about it and led to repentance. Paul received this news of their repentance through Titus who visited him. This is a letter of encouragement to the Corinthians that Paul was very pleased with their progress and would boast about them.





2 Corinthians 7

1 Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

The Corinthians’ Repentance

2 Open your hearts to us. We have wronged no one, we have corrupted no one, we have cheated no one. 3 I do not say this to condemn; for I have said before that you are in our hearts, to die together and to live together. 4 Great is my boldness of speech toward you, great is my boasting on your behalf. I am filled with comfort. I am exceedingly joyful in all our tribulation.

5 For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears. 6 Nevertheless God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming, but also by the consolation with which he was comforted in you, when he told us of your earnest desire, your mourning, your zeal for me, so that I rejoiced even more.

8 For even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. 9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter. 12 Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but that our care for you in the sight of God might appear to you.

The Joy of Titus

13 Therefore we have been comforted in your comfort. And we rejoiced exceedingly more for the joy of Titus, because his spirit has been refreshed by you all. 14 For if in anything I have boasted to him about you, I am not ashamed. But as we spoke all things to you in truth, even so our boasting to Titus was found true. 15 And his affections are greater for you as he remembers the obedience of you all, how with fear and trembling you received him. 16 Therefore I rejoice that I have confidence in you in everything.

So now, brethren, I commend you to God and to the word of His grace

Paul journeyed in Greece and came to minister in Troas. There was an incident where a young man listening to his sermon at night, fell from a window and died. Miraculously Paul healed him and they continued to listen to his sermon until morning. Paul continued on his journey and stopped at Miletus. There he called for the leaders from Ephesus to join him. He explained his zeal to preach the gospel and also to tell them that he may be arrested soon. It was also a goodbye speech and an encouragement to the leaders to continue to care for the people and preach the gospel accurately. Paul also warned them of false teachers who will come into the congregation and lead people astray.

Journey:
Macedonia - Phillipi - Troas - Assos - Mitylene - Chios - Samos - Trogyllium - Miletus


Acts 20
Journeys in Greece

1 After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia. 2 Now when he had gone over that region and encouraged them with many words, he came to Greece 3 and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia. 4 And Sopater of Berea accompanied him to Asia—also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. 5 These men, going ahead, waited for us at Troas. 6 But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days.

Ministering at Troas

7 Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. 8 There were many lamps in the upper room where they[a] were gathered together. 9 And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead. 10 But Paul went down, fell on him, and embracing him said, “Do not trouble yourselves, for his life is in him.” 11 Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. 12 And they brought the young man in alive, and they were not a little comforted.

From Troas to Miletus

13 Then we went ahead to the ship and sailed to Assos, there intending to take Paul on board; for so he had given orders, intending himself to go on foot. 14 And when he met us at Assos, we took him on board and came to Mitylene. 15 We sailed from there, and the next day came opposite Chios. The following day we arrived at Samos and stayed at Trogyllium. The next day we came to Miletus. 16 For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost.

The Ephesian Elders Exhorted

17 From Miletus he sent to Ephesus and called for the elders of the church. 18 And when they had come to him, he said to them: “You know, from the first day that I came to Asia, in what manner I always lived among you, 19 serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews; 20 how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house, 21 testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ. 22 And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, 23 except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. 24 But none of these things move me; nor do I count my life dear to myself,[b] so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

25 “And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more. 26 Therefore I testify to you this day that I am innocent of the blood of all men. 27 For I have not shunned to declare to you the whole counsel of God. 28 Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God[c] which He purchased with His own blood. 29 For I know this, that after my departure savage wolves will come in among you, not sparing the flock. 30 Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. 31 Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.

32 “So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified. 33 I have coveted no one’s silver or gold or apparel. 34 Yes,[d] you yourselves know that these hands have provided for my necessities, and for those who were with me. 35 I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive.’”

36 And when he had said these things, he knelt down and prayed with them all. 37 Then they all wept freely, and fell on Paul’s neck and kissed him, 38 sorrowing most of all for the words which he spoke, that they would see his face no more. And they accompanied him to the ship.

And fear fell on them all, and the name of the Lord Jesus was magnified

Paul encountered a few believers at Ephesus and found that although they believed in repentance through John's baptism. They have not been baptized into Christ yet. So Paul baptized them in the name of Jesus our Lord and they received the Holy Spirit for the first time, speaking in tongues and prophesied. Paul remained with them and taught for two years to both Jews and Gentiles.

At Ephesus, there were many who were superstitious, some practise magic and some were exorcists. The power of the Holy Spirit was such that any kind of garment of Paul was able to heal the sick and cast out the spirits. The Jewish exorcist tried to use this power although they did not know Christ. They called upon the Jesus that Paul preached while trying to exorcise spirits but the spirits beat them since they did not truly know Christ. So the name of Jesus was even more magnified and even those who used to practice magic were now converted and burned their magic books.

As more people turned from their pagan ways to Jesus, the idol makers at Ephesus were losing business. In particular a man named Demetrius who made shrines for Diana stirred everyone up against Paul. The confused crowd took Gaius and Aristarchus, companions of Paul. So Paul wanted to address the people but were held back by his friends who were officials at Ephesus. Then Alexander the clerk spoke to the people appealing to their reason that if they had any concern, they should raise them with the appropriate authorities. It seemed here the God had worked another miracle in calming down a confused crowd.




Acts 19
Paul at Ephesus

1 And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples 2 he said to them, “Did you receive the Holy Spirit when you believed?”

So they said to him, “We have not so much as heard whether there is a Holy Spirit.”

3 And he said to them, “Into what then were you baptized?”

So they said, “Into John’s baptism.”

4 Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.”

5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. 7 Now the men were about twelve in all.

8 And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God. 9 But when some were hardened and did not believe, but spoke evil of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus. 10 And this continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Miracles Glorify Christ

11 Now God worked unusual miracles by the hands of Paul, 12 so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. 13 Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, “We[a] exorcise you by the Jesus whom Paul preaches.” 14 Also there were seven sons of Sceva, a Jewish chief priest, who did so.

15 And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?”

16 Then the man in whom the evil spirit was leaped on them, overpowered[b] them, and prevailed against them,[c] so that they fled out of that house naked and wounded. 17 This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 18 And many who had believed came confessing and telling their deeds. 19 Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. 20 So the word of the Lord grew mightily and prevailed.

The Riot at Ephesus

21 When these things were accomplished, Paul purposed in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 So he sent into Macedonia two of those who ministered to him, Timothy and Erastus, but he himself stayed in Asia for a time.

23 And about that time there arose a great commotion about the Way. 24 For a certain man named Demetrius, a silversmith, who made silver shrines of Diana,[d] brought no small profit to the craftsmen. 25 He called them together with the workers of similar occupation, and said: “Men, you know that we have our prosperity by this trade. 26 Moreover you see and hear that not only at Ephesus, but throughout almost all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands. 27 So not only is this trade of ours in danger of falling into disrepute, but also the temple of the great goddess Diana may be despised and her magnificence destroyed,[e] whom all Asia and the world worship.”

28 Now when they heard this, they were full of wrath and cried out, saying, “Great is Diana of the Ephesians!” 29 So the whole city was filled with confusion, and rushed into the theater with one accord, having seized Gaius and Aristarchus, Macedonians, Paul’s travel companions. 30 And when Paul wanted to go in to the people, the disciples would not allow him. 31 Then some of the officials of Asia, who were his friends, sent to him pleading that he would not venture into the theater. 32 Some therefore cried one thing and some another, for the assembly was confused, and most of them did not know why they had come together. 33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander motioned with his hand, and wanted to make his defense to the people. 34 But when they found out that he was a Jew, all with one voice cried out for about two hours, “Great is Diana of the Ephesians!”

35 And when the city clerk had quieted the crowd, he said: “Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple guardian of the great goddess Diana, and of the image which fell down from Zeus? 36 Therefore, since these things cannot be denied, you ought to be quiet and do nothing rashly. 37 For you have brought these men here who are neither robbers of temples nor blasphemers of your[f] goddess. 38 Therefore, if Demetrius and his fellow craftsmen have a case against anyone, the courts are open and there are proconsuls. Let them bring charges against one another. 39 But if you have any other inquiry to make, it shall be determined in the lawful assembly. 40 For we are in danger of being called in question for today’s uproar, there being no reason which we may give to account for this disorderly gathering.” 41 And when he had said these things, he dismissed the assembly.

If it is of God, you cannot overthrow it - lest you even be found to fight against God

There was an early incident of judgement of two believers, Ananias and Sapphira. They both sold their possessions and gave the proceeds to the apostles. However, they held a portion back for themselves, hence they lied about the amount of the actual proceeds of sale. Peter exposed them and they fell down dead immediately. The result was the church developed a real fear for God.

Previously Jesus mentioned that His disciples will do greater things than Him. We see this in Peter where he continued to preach boldly and performed many signs and wonders that people brought the sick and the possessed to be healed. They even believed that the anointing was so strong on Peter that even his shadow passing someone would heal them.

The fame of the apostles grew and the high priests and Sadducees imprisoned them. However, an angel freed them from prison and the apostles went straight to the temple to preach as God instructed. When the priests realised they were gone, they brought them back from the temple again. The priests insisted that they should stop preaching, but Peter reminded them that they crucified Jesus, who is Prince, Saviour and now exalted before God. Peter continues to call for the repentance of Israel and forgiveness of sins.

After hearing this, the authorities decided to eliminate the apostles. However an elderly and respected leader among them called Gamaliel (who was a teacher of Paul) suggested they should not take action. The reason was that many cult leaders had come and go. Although they had large following, eventually they will be nothing. Hence since most of the authorities regarded the apostles as heretic cult leaders, they should eventually fade away. Also Gamaliel prophetically warned them that if they harmed the apostle who were indeed send by God, then they would be acting against God. Hence the apostles were beaten, warned not to preach about Yshua as the Messiah and then set free.







Acts 5
Lying to the Holy Spirit

1 But a certain man named Ananias, with Sapphira his wife, sold a possession. 2 And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”

5 Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things. 6 And the young men arose and wrapped him up, carried him out, and buried him.

7 Now it was about three hours later when his wife came in, not knowing what had happened. 8 And Peter answered her, “Tell me whether you sold the land for so much?”

She said, “Yes, for so much.”

9 Then Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Then immediately she fell down at his feet and breathed her last. And the young men came in and found her dead, and carrying her out, buried her by her husband. 11 So great fear came upon all the church and upon all who heard these things.

Continuing Power in the Church

12 And through the hands of the apostles many signs and wonders were done among the people. And they were all with one accord in Solomon’s Porch. 13 Yet none of the rest dared join them, but the people esteemed them highly. 14 And believers were increasingly added to the Lord, multitudes of both men and women, 15 so that they brought the sick out into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might fall on some of them. 16 Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed.

Imprisoned Apostles Freed

17 Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation, 18 and laid their hands on the apostles and put them in the common prison. 19 But at night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go, stand in the temple and speak to the people all the words of this life.”

21 And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought.

Apostles on Trial Again

22 But when the officers came and did not find them in the prison, they returned and reported, 23 saying, “Indeed we found the prison shut securely, and the guards standing outside[a] before the doors; but when we opened them, we found no one inside!” 24 Now when the high priest,[b] the captain of the temple, and the chief priests heard these things, they wondered what the outcome would be. 25 So one came and told them, saying,[c] “Look, the men whom you put in prison are standing in the temple and teaching the people!”

26 Then the captain went with the officers and brought them without violence, for they feared the people, lest they should be stoned. 27 And when they had brought them, they set them before the council. And the high priest asked them, 28 saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!”

29 But Peter and the other apostles answered and said: “We ought to obey God rather than men. 30 The God of our fathers raised up Jesus whom you murdered by hanging on a tree. 31 Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.”

Gamaliel’s Advice

33 When they heard this, they were furious and plotted to kill them. 34 Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while. 35 And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men. 36 For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the census, and drew away many people after him. He also perished, and all who obeyed him were dispersed. 38 And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; 39 but if it is of God, you cannot overthrow it—lest you even be found to fight against God.”

40 And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. 41 So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His[d] name. 42 And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ.

And He opened their understanding, that they might comprehend the Scriptures

Several women including Mary Magdalene, Joanna, Mary the mother of James, went to Jesus' tomb with some spices perhaps for the body. They were greeted by an angel who told them that the Lord had risen. They went to tell the disciples who simply did not believe it. Peter and perhaps one other disciple may have remembered Jesus words and ran the tomb to see.

Then Jesus dropped in on Cleopas and his companion who were travelling to Emmaus. They told Jesus of the local commotion that was generated by the women and news that Jesus body was not in the tomb. Then Jesus taught them from Scripture from Moses to the Prophets. Jesus was invited home to spend the night with them. When Jesus broke bread and prayed, then they recognized that it was Jesus and He disappeared. These two eye witnesses went and told the other disciples, but then Jesus appeared in front of them all. Jesus revealed that He is in bodily form and not in spirit form. He also asked them for food to eat, which also showed that He was bodily resurrected.

Jesus explained that all this has occurred just as He told them and had been written in Moses, the Prophets as well as the Psalms. Jesus also had to open their minds for their full understanding. So Jesus emphasised that He had to die and be raised up. He commands them to preach about repentance and remission of sins in His name to all nations, and start from Jerusalem. Jesus went with His followers to Bethany, then blessed them and ascended to Heaven in front of them. Hence this chapter records the multiple eyewitness accounts of Jesus after His resurrection and ascension.




Luke 24
He Is Risen

1 Now on the first day of the week, very early in the morning, they, and certain other women with them,[a] came to the tomb bringing the spices which they had prepared. 2 But they found the stone rolled away from the tomb. 3 Then they went in and did not find the body of the Lord Jesus. 4 And it happened, as they were greatly[b] perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’”

8 And they remembered His words. 9 Then they returned from the tomb and told all these things to the eleven and to all the rest. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. 11 And their words seemed to them like idle tales, and they did not believe them. 12 But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying[c] by themselves; and he departed, marveling to himself at what had happened.

The Road to Emmaus

13 Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles[d] from Jerusalem. 14 And they talked together of all these things which had happened. 15 So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained, so that they did not know Him.

17 And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?”[e]

18 Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?”

19 And He said to them, “What things?”

So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. 22 Yes, and certain women of our company, who arrived at the tomb early, astonished us. 23 When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. 24 And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.”

25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

The Disciples’ Eyes Opened

28 Then they drew near to the village where they were going, and He indicated that He would have gone farther. 29 But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them.

30 Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they knew Him; and He vanished from their sight.

32 And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

Jesus Appears to His Disciples

36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”

40 When He had said this, He showed them His hands and His feet.[f] 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish and some honeycomb.[g] 43 And He took it and ate in their presence.

The Scriptures Opened

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise[h] from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem[i] until you are endued with power from on high.”

The Ascension

50 And He led them out as far as Bethany, and He lifted up His hands and blessed them. 51 Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. 52 And they worshiped Him, and returned to Jerusalem with great joy, 53 and were continually in the temple praising and[j] blessing God. Amen.[k]

Man, your sins are forgiven you

In Matthew and Mark, it was written that Jesus began His Ministry in Galilee then called the four fisherman after that, to be His disciples. They were Simon, Andrew, James and John. If Luke's book is in chronological order, then from previous chapters we see that Peter already knew Jesus who stayed in his house and healed his mother-in-law. Then in the this chapter when Jesus went onto Peter's boat and taught, Peter knew Jesus but was not yet a disciple. Here we see Peter's faith in Jesus increasing and he obeyed Jesus by throwing the net as Jesus asked, even if Peter is the more experienced fisherman. When they brought in the enormous among of fish, Peter called Jesus Lord, perhaps beginning to have an idea that Jesus is no ordinary man. From this miracle, the four fisherman started following Jesus.

Jesus healed a leper and asked him to tell no one but the priest and to make an offering, just as the law of Moses taught. But the news was spread and many came to Jesus to be healed. In another gathering, Jesus' reputation as a healer is already widely known. A paralytic was carried by his friends to Jesus. The Pharisees were there perhaps to find fault with Jesus. Jesus healed the man by proclaiming that His sins are forgiven. This would build up the case for the Pharisees later to charge Jesus with blasphemy.

Jesus also called on a tax collector to follow Him. The tax collector was so overjoyed that he threw a feast inviting Jesus and his other tax collector friends. The Pharisees again tried to find fault in Jesus associating with dishonest people such as tax collectors. Jesus response was that it is the sinners who needed forgiveness and repentance from Him.

The Pharisees again tried to damage the credibility of Jesus and questioned why other religious groups, including John the Baptist whom they did not agree with anyway, fast often but Jesus' disciples do not fast. Jesus spoke correctly that His disciples do not fast because the person whom fasting is directed to is God, and Jesus is there with them already. In other words, Jesus is revealing Himself to be God. After that, Jesus explained to His disciples that when He is no longer with them, then they would fast. Jesus also told the parable of wine skins that new should not be mixed with old. Also that people who tasted the old wine will find it hard to give up for the new wine. Here Jesus means our old nature before Christ and new nature after knowing Christ.





Luke 5
Four Fishermen Called as Disciples

1 So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, 2 and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. 3 Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.

4 When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”

5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him.

Jesus Cleanses a Leper

12 And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, “Lord, if You are willing, You can make me clean.”

13 Then He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him. 14 And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.”

15 However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. 16 So He Himself often withdrew into the wilderness and prayed.

Jesus Forgives and Heals a Paralytic

17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them.[a] 18 Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. 19 And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.

20 When He saw their faith, He said to him, “Man, your sins are forgiven you.”

21 And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”

22 But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the man who was paralyzed, “I say to you, arise, take up your bed, and go to your house.”

25 Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God and were filled with fear, saying, “We have seen strange things today!”

Matthew the Tax Collector

27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.

29 Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. 30 And their scribes and the Pharisees[b] complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”

31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous, but sinners, to repentance.”

Jesus Is Questioned About Fasting

33 Then they said to Him, “Why do[c] the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”

34 And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”

36 Then He spoke a parable to them: “No one puts a piece from a new garment on an old one;[d] otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved.[e] 39 And no one, having drunk old wine, immediately[f] desires new; for he says, ‘The old is better.’”[g]

The Son of Man is also Lord of the Sabbath

Such was the popularity and drawing power of Jesus that where He preached, it was full house. In addition people brought the sick for Him to heal. In this case, the place was so packed that they lowered a paralytic person down the roof to get to Jesus. Jesus healed by saying to the man "your sins are forgiven". This emphasises the point that physical sickness can be related to sins and another point is that Jesus has the power to forgive sins. The scribes were right in knowing that only God can forgive sins, but they were wrong in not seeing Jesus as God the Son.

Jesus also called Matthew, also known as Levi, the tax collector to follow Him. He went back to Matthew's house and had fellowship meal with other tax collectors. The Pharisees criticised Jesus of associating with tax collectors who were widely known as sinners, probably due to their dishonesty ways. But Jesus explained that it is sinners who He needs to call to repentance.

Then there Jesus was also questioned why John the Baptist's and the Pharisees disciples fast but Jesus' disciples, do not fast. Jesus mentioned that His disciples are celebrating with Him and there is no need to fast. This implies that Jesus Himself is the object of worship and there is no need to fast because He is with them. On the other hand, when He is no longer physically with them, then they should fast.

Another criticism by the Pharisees on Jesus is why his disciples eat on the Sabbath. Like the other responses, Jesus response to this implies that He is God. He referred to Himself as the Lord of the Sabbath, meaning the Sabbath is created for Him, thus revealing that He is God.





Mark 2
Jesus Forgives and Heals a Paralytic

1 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately[a] many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Matthew the Tax Collector

13 Then He went out again by the sea; and all the multitude came to Him, and He taught them. 14 As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

15 Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him. 16 And when the scribes and[b] Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

17 When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”[c]

Jesus Is Questioned About Fasting

18 The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

Jesus Is Lord of the Sabbath

23 Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. 24 And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?”

25 But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: 26 how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?”

27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath. 28 Therefore the Son of Man is also Lord of the Sabbath.”

Therefore pray the Lord of the harvest to send out laborers into His harvest

The miracles of Jesus continues ....

A paralytic man was healed by Jesus, but the way in which Jesus healed the man stirred up some of the religious people. This is because Jesus said "your sins are forgiven you". They would have been right in calling this blasphemy if anyone else said it; except it was Jesus who said it and they did not recognized His divinity. And Jesus explained He deliberately showed that He had the power to forgive.

Tax collectors may have been unscrupulous and deceivers in the time of Jesus and they may also be regarded as morally corrupt. So the Pharisees was appalled when Jesus had meaningful fellowship with them. Jesus used this as a lesson to show that the sinful people are the ones that need Him the most.

Some of John's disciples asked Jesus what seemed to be an honest question about why Jesus' disciples do not fast. Jesus' answer hints at His divine identity, and that His disciples are not fasting because they are enjoying the company of the Almighty in the flesh.

Jesus was called to revive the daughter of a ruler, possibly a man in authority. Nevertheless this man seemed to believe Jesus can raise the dead. On the way, Jesus' attention was diverted by a woman with strong faith who touched His garment and got healed. Jesus praised her faith. Then He raised the daughter of the ruler, despite the ridicule by people before that.

A few other cases included the two blind men who came to Jesus to be healed. Jesus healed them, saying their faith had let them be healed. Then they brought a mute and demon-possessed who was also healed. The Pharisees blasphemed by claiming Jesus power was associated with evil. And it is recorded that Jesus preached in cities, villages and synagogues about the gospel of the kingdom. His preaching was often accompanied by healing. At that instance Jesus, seeing so many people flocking to see Him, had compassion and told the disciples that the harvest was plenty and they need more labourers for the kingdom.


Matthew 9
Jesus Forgives and Heals a Paralytic

1 So He got into a boat, crossed over, and came to His own city. 2 Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”

3 And at once some of the scribes said within themselves, “This Man blasphemes!”

4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? 6 But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.” 7 And he arose and departed to his house.

8 Now when the multitudes saw it, they marveled[a] and glorified God, who had given such power to men.

Matthew the Tax Collector

9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”

12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13 But go and learn what this means: ‘I desire mercy and not sacrifice.’[b] For I did not come to call the righteous, but sinners, to repentance.”[c]

Jesus Is Questioned About Fasting

14 Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often,[d] but Your disciples do not fast?”

15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”

A Girl Restored to Life and a Woman Healed

18 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.” 19 So Jesus arose and followed him, and so did His disciples.

20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. 21 For she said to herself, “If only I may touch His garment, I shall be made well.” 22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.

23 When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing, 24 He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him. 25 But when the crowd was put outside, He went in and took her by the hand, and the girl arose. 26 And the report of this went out into all that land.

Two Blind Men Healed

27 When Jesus departed from there, two blind men followed Him, crying out and saying, “Son of David, have mercy on us!”

28 And when He had come into the house, the blind men came to Him. And Jesus said to them, “Do you believe that I am able to do this?”

They said to Him, “Yes, Lord.”

29 Then He touched their eyes, saying, “According to your faith let it be to you.” 30 And their eyes were opened. And Jesus sternly warned them, saying, “See that no one knows it.” 31 But when they had departed, they spread the news about Him in all that country.

A Mute Man Speaks

32 As they went out, behold, they brought to Him a man, mute and demon-possessed. 33 And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!”

34 But the Pharisees said, “He casts out demons by the ruler of the demons.”

The Compassion of Jesus

35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.[e] 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary[f] and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”

This is My beloved Son, in whom I am well pleased

From the last chapter which ends with the family of Jesus moving to settle in Nazareth, this chapter fast forward to the time of Jesus' adulthood, just before He starts His public ministry. This is the account of the public baptism of Jesus by His cousin, John the Baptist. John was preaching the prophecies of Isaiah about repentance. There were people receiving his message and they went out of Jerusalem to the Jordan and were baptised by John.

When John saw the Pharisees and Sadducees coming to him, he preached louder and spoke against them. He warned those who think they are saved simply because they are physically descended from Abraham. He emphasises the importance of bearing fruit while walking with God, over any biological relationship to the blessed patriarch Abraham, Isaac and Jacob. Then John tells of the coming Messiah who will baptize with the Holy Spirit and fire. The Messiah will also separate and burn those who are not producing fruit.

Then Jesus came to John to be baptized. John recognized that his cousin Jesus is the Messiah and rightfully thought that Jesus should baptize John, not the other way around. But Jesus insisted on being baptized by John and this became one of the many significant points of His ministry. It was at Jesus baptism that the Holy Spirit appeared and God spoke to a multitude of witnesses that Jesus is His Beloved Son.



Matthew 3
John the Baptist Prepares the Way

1 In those days John the Baptist came preaching in the wilderness of Judea, 2 and saying, “Repent, for the kingdom of heaven is at hand!” 3 For this is he who was spoken of by the prophet Isaiah, saying:

“The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
Make His paths straight.’”[a]
4 Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey. 5 Then Jerusalem, all Judea, and all the region around the Jordan went out to him 6 and were baptized by him in the Jordan, confessing their sins.

7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? 8 Therefore bear fruits worthy of repentance, 9 and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 10 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.[b] 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

John Baptizes Jesus

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”

15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He[c] saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”

Then God saw their works, that They Turned from their Evil Way

God in all His patience, repeated His message for Nineveh to Job again, after giving Job a second chance following Job's arrival after trying to run away from God. Nineveh seems to be a big metropolitan city, which usually means various practices of worship, which means lots of idolatry. The first thing Job did as he entered the city is to declare that Nineveh will be destroyed in 40 days.

When the people of Nineveh heard this, they repented with fasting, putting on sackcloth and had a genuine change in their hearts. We are not told the background of Nineveh and how the people believed God's message so readily. The king of Nineveh also repented like his people. The king even decreed repentance throughout his kingdom and even the animals had to fast.

This amazing account of repentance occurred and all level from the king down to the common people. When the king repents, it leads to the whole nation repenting - which highlights how important it is to have godly leadership and government. God did not only delayed his destructive judgment but cancelled it entirely because their repentance and faith has now let them be judged as righteous.




Jonah 3
Jonah Preaches at Nineveh

1 Now the word of the Lord came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, a three-day journey[a] in extent. 4 And Jonah began to enter the city on the first day’s walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!”

The People of Nineveh Believe

5 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. 6 Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. 7 And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying,

Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. 8 But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands. 9 Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?

10 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.

Job’s Repentance and Restoration

In all the book of Job, most of it was about Job or his friends arguing or lamenting. It is not until this final chapter that we see the full restoration of Job and in fact he had greater blessings than before. A few points to note that when God at last spoke to him, Job realised he had spoken without understanding and in the process said wrong things about God. He admitted the sovereignty of God, and repented of his complaints.

In this short chapter, it is easy to gloss over the blessings upon Job after his repentance. Looking at the details, we see Job's restoration to the point that he became an intercessor / priest where God chosen him to present the burnt offerings from his friends to God. This shows God's deep relationship with Job. This spiritual restoration would have pleased and satisfied anyone, but God also chose to bless and restore Job materially.

To be specific, Job was blessed with more than he had before the disasters. His farm business thrived. Being older, he still was able to have another seven sons and three daughters, exactly the same number before the disasters. No doubt it was still painful for him to lost the first 10 children, he had the pleasure to raise another ten. Also note that the new ten children did not seem to indulge in themselves as much as the first ten. Job got to see his children for four generations. Another unusual aspect was his three daughters getting an inheritance in a time when it was usually given to males only.

Job 42

 1 Then Job answered the LORD and said:
 2 “I know that You can do everything,      And that no purpose of Yours can be withheld from You.
 3 You asked, ‘Who is this who hides counsel without knowledge?’ Therefore I have uttered what I did not understand,
      Things too wonderful for me, which I did not know.
 4 Listen, please, and let me speak;      You said, ‘I will question you, and you shall answer Me.’
 5 “I have heard of You by the hearing of the ear,      But now my eye sees You.
 6 Therefore I abhor myself,      And repent in dust and ashes.”
7 And so it was, after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, “My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has.
8 Now therefore, take for yourselves seven bulls and seven rams, go to My servant Job, and offer up for yourselves a burnt offering; and My servant Job shall pray for you. For I will accept him, lest I deal with you according to your folly; because you have not spoken of Me what is right, as My servant Job has.”
9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the LORD commanded them; for the LORD had accepted Job.
10 And the LORD restored Job’s losses[a] when he prayed for his friends. Indeed the LORD gave Job twice as much as he had before.
11 Then all his brothers, all his sisters, and all those who had been his acquaintances before, came to him and ate food with him in his house; and they consoled him and comforted him for all the adversity that the LORD had brought upon him. Each one gave him a piece of silver and each a ring of gold.
12 Now the LORD blessed the latter days of Job more than his beginning; for he had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys.
13 He also had seven sons and three daughters.
14 And he called the name of the first Jemimah, the name of the second Keziah, and the name of the third Keren-Happuch.
15 In all the land were found no women so beautiful as the daughters of Job; and their father gave them an inheritance among their brothers.
16 After this Job lived one hundred and forty years, and saw his children and grandchildren for four generations.
17 So Job died, old and full of days.

Job's friend Zophar speaks

Job faced a stronger rebuke from his friend Zophar, who clearly thinks that Job was guilty. Like his other friends, Zophar also understands the Greatness of God and His Sovereignty, with verses like "Can you find out the limits of the Almighty?" and "If He passes by, imprisons, and gathers to judgment, Then who can hinder Him?"

In v13-16, Zophar believing that Job had sinned somehow, asked Job to repent. We see the Zophar understands repentence well,  in that he knew if anyone repents, then God's forgiveness would restore them again. Zophar describes the result of having forgiven with words like "Yes, you could be steadfast, and not fear", "take your rest in safety", "many would court your favor", "And your life would be brighter than noonday", from v15-19.


Despite, like many others, Zophar thinks that all misfortunes are punishment for sins, we can still learn very much from Zophar and Job's other friends in how they understand the greatness of God, the authority and will of God, and grace and living in the forgiveness of God.




Job 11


 ¹ Then Zophar the Naamathite answered and said:
 ² “ Should not the multitude of words be answered?
      And should a man full of talk be vindicated?
 ³ Should your empty talk make men hold their peace?
      And when you mock, should no one rebuke you?
 ⁴ For you have said,

      ‘My doctrine is pure,
      And I am clean in your eyes.’
 ⁵ But oh, that God would speak,
      And open His lips against you,
 ⁶ That He would show you the secrets of wisdom!
      For they would double your prudence.
      Know therefore that God exacts from you
      Less than your iniquity deserves.
 ⁷ “Can you search out the deep things of God?
      Can you find out the limits of the Almighty?
 ⁸ They are higher than heaven— what can you do?
      Deeper than Sheol— what can you know?
 ⁹ Their measure is longer than the earth
      And broader than the sea.
 ¹⁰ “If He passes by, imprisons, and gathers to judgment,
      Then who can hinder Him?
 ¹¹ For He knows deceitful men;
      He sees wickedness also.
      Will He not then consider it?
 ¹² For an empty-headed man will be wise,
      When a wild donkey’s colt is born a man.
 ¹³ “If you would prepare your heart,
      And stretch out your hands toward Him;
 ¹⁴ If iniquity were in your hand, and you put it far away,
      And would not let wickedness dwell in your tents;
 ¹⁵ Then surely you could lift up your face without spot;
      Yes, you could be steadfast, and not fear;
 ¹⁶ Because you would forget your misery,
      And remember it as waters that have passed away,
 ¹⁷ And your life would be brighter than noonday.
      Though you were dark, you would be like the morning.
 ¹⁸ And you would be secure, because there is hope;
      Yes, you would dig around you, and take your rest in safety.
 ¹⁹ You would also lie down, and no one would make you afraid;
      Yes, many would court your favor.
 ²⁰ But the eyes of the wicked will fail,
      And they shall not escape,
      And their hope—loss of life!”