Showing posts with label firstborn. Show all posts
Showing posts with label firstborn. Show all posts

Thursday, April 22, 2021

Light Shines on the Israelites

 The chapter starts with a picture of victory for the Israelites as they have just won their freedom from Egypt. Their Egyptian captors should be thankful that the Israelites did not retaliate for the wrongs that have been done to them. Instead the Israelites were called to be the light to the world through the law.

The effects of the death of the firstborn were accounted here. There was no doubt the sufffering of the Egyptians were punishment for the oppression on the Israelites. The punishment however, does not differentiate between slaves and masters, kings and common man. Interesting to note that judgment did not come suddenly for the Egyptians 'for the dreams which disturbed them forewarned them of this, so that they might not perish without knowing why they suffered'

The Israelites too were far from blameless. When they sinned in the desert, they were almost destroyed, if not for the 'prayer and propitiation' from Moses - an interesting word that would be used to describe what Yshua has done for us. 


Wisdom 18 (RSVCE) - Light Shines on the Israelites
18 But for thy holy ones there was very great light.
Their enemies[a] heard their voices but did not see their forms,
and counted them happy for not having suffered,
2 and were thankful that thy holy ones,[b] though previously wronged, were doing them no injury;
and they begged their pardon for having been at variance with them.[c]
3 Therefore thou didst provide a flaming pillar of fire
as a guide for thy people’s[d] unknown journey,
and a harmless sun for their glorious wandering.
4 For their enemies[e] deserved to be deprived of light and imprisoned in darkness,
those who had kept thy sons imprisoned,
through whom the imperishable light of the law was to be given to the world.
The Death of the Egyptian Firstborn
5 When they had resolved to kill the babes of thy holy ones,
and one child had been exposed and rescued,
thou didst in punishment take away a multitude of their children;
and thou didst destroy them all together by a mighty flood.
6 That night was made known beforehand to our fathers,
so that they might rejoice in sure knowledge of the oaths in which they trusted.
7 The deliverance of the righteous and the destruction of their enemies
were expected by thy people.
8 For by the same means by which thou didst punish our enemies
thou didst call us to thyself and glorify us.
9 For in secret the holy children of good men offered sacrifices,
and with one accord agreed to the divine law,
that the saints would share alike the same things,
both blessings and dangers;
and already they were singing the praises of the fathers.[f]
10 But the discordant cry of their enemies echoed back,
and their piteous lament for their children was spread abroad.
11 The slave was punished with the same penalty as the master,
and the common man suffered the same loss as the king;
12 and they all together, by the one form of death,
had corpses too many to count.
For the living were not sufficient even to bury them,
since in one instant their most valued children had been destroyed.
13 For though they had disbelieved everything because of their magic arts,
yet, when their first-born were destroyed, they acknowledged thy people to be God’s son.
14 For while gentle silence enveloped all things,
and night in its swift course was now half gone,
15 thy all-powerful word leaped from heaven, from the royal throne,
into the midst of the land that was doomed,
a stern warrior 16 carrying the sharp sword of thy authentic command,
and stood and filled all things with death,
and touched heaven while standing on the earth.
17 Then at once apparitions in dreadful dreams greatly troubled them,
and unexpected fears assailed them;
18 and one here and another there, hurled down half dead,
made known why they were dying;
19 for the dreams which disturbed them forewarned them of this,
so that they might not perish without knowing why they suffered.
Threat of Annihilation in the Desert
20 The experience of death touched also the righteous,
and a plague came upon the multitude in the desert,
but the wrath did not long continue.
21 For a blameless man was quick to act as their champion;
he brought forward the shield of his ministry,
prayer and propitiation by incense;
he withstood the anger and put an end to the disaster,
showing that he was thy servant.
22 He conquered the wrath[g] not by strength of body,
and not by force of arms,
but by his word he subdued the punisher,
appealing to the oaths and covenants given to our fathers.
23 For when the dead had already fallen on one another in heaps,
he intervened and held back the wrath,
and cut off its way to the living.
24 For upon his long robe the whole world was depicted,
and the glories of the fathers were engraved on the four rows of stones,
and thy majesty on the diadem upon his head.
25 To these the destroyer yielded, these he[h] feared;
for merely to test the wrath was enough.

Friday, August 2, 2013

Let all the angels of God worship Him

The author introduces Jesus as the supreme Son of God who has been now revealed to His people. Before this, God spoke through selected individuals called prophets to forward His message to His people. Now God can speak to every believer through Jesus and vice versa.

This chapter does not mention the name of Y'shua or Jesus but instead refers to Him as the Son. It establishes the special position of the Son. He is a spiritual being and is above all the angels. In fact the angels are supposed to worship the son. Since God shares worship with no one, the logical conclusion is that the Son Himself is God. The supreme and royal authority of the Son is also revealed by references such as scepter and kingdom.

Beyond royalty, the Son is also divine, and the Creator of the Universe. It is revealed that the Son created the earth and the heavens. Even when the physical earth and universe ends, the Son will continue to exist. A reference to Psalm was given about the enemies of the Son being made His footstool. The angels are under His authority to minister to humans who obtain salvation.





Hebrews 1
God’s Supreme Revelation

1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself[a] purged our[b] sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.

The Son Exalted Above Angels

5 For to which of the angels did He ever say:

“You are My Son,
Today I have begotten You”?[c]
And again:

“I will be to Him a Father,
And He shall be to Me a Son”?[d]
6 But when He again brings the firstborn into the world, He says:

“Let all the angels of God worship Him.”[e]
7 And of the angels He says:

“Who makes His angels spirits
And His ministers a flame of fire.”[f]
8 But to the Son He says:

“Your throne, O God, is forever and ever;
A scepter of righteousness is the scepter of Your kingdom.
9 You have loved righteousness and hated lawlessness;
Therefore God, Your God, has anointed You
With the oil of gladness more than Your companions.”[g]
10 And:

“You, Lord, in the beginning laid the foundation of the earth,
And the heavens are the work of Your hands.
11 They will perish, but You remain;
And they will all grow old like a garment;
12 Like a cloak You will fold them up,
And they will be changed.
But You are the same,
And Your years will not fail.”[h]
13 But to which of the angels has He ever said:

“Sit at My right hand,
Till I make Your enemies Your footstool”?[i]
14 Are they not all ministering spirits sent forth to minister for those who will inherit salvation?

Thursday, January 6, 2011

Laws on unsolved murder, female captives, inheritance, rebellious son, hanging

A God who cares about His people clearly lays down the rules for their society and this is quite apparent from the Old Testament, especially Deuteronomy. Some of these laws may seem trivial for God to give such specific details but His ways are not our ways.

One of the laws concern unsolved murder in which the guilty offender is not known. As such, God's law clearly provides closure for the people by allowing the people to proclaim their innocence. It also closes the case and stops potential accusations.

Another law allows the Israelites to take women captured in war to be their wives. God requires the woman to be treated with respect to the point that the man was to mourn for the woman's parents for one month. And if the man decides not to have her, he can let her go but not sell her or treat her brutally.

The inheritance rights of sons is also clearly stated. The true firstborn is to have double portion, whether that son belongs to the wife the man loved or to another wife who is unloved. We saw God illustrated this by blessing both Leah, the unloved wife of Jacob as well as the unloved Egyptian slave of Abraham, Hagar, who bore Abraham's first son Ishmael. However, God exercised His divine prerogative to choose the second born to carry his Blessings in Isaac, Jacob and Ephraim.

In addition, there is also a law whereby a rebellious is to be stoned to death. Another law also states that a person hanged for committing a sin, must not be left overnight because He is accursed of God. This was the reason the Lord's body was taken down from the cross on the same day He was crucified for our sins.



Deuteronomy 21

The Law Concerning Unsolved Murder

 1 “If anyone is found slain, lying in the field in the land which the LORD your God is giving you to possess, and it is not known who killed him, 2 then your elders and your judges shall go out and measure the distance from the slain man to the surrounding cities. 3 And it shall be that the elders of the city nearest to the slain man will take a heifer which has not been worked and which has not pulled with a yoke. 4 The elders of that city shall bring the heifer down to a valley with flowing water, which is neither plowed nor sown, and they shall break the heifer’s neck there in the valley. 5 Then the priests, the sons of Levi, shall come near, for the LORD your God has chosen them to minister to Him and to bless in the name of the LORD; by their word every controversy and every assault shall be settled. 6 And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley. 7 Then they shall answer and say, ‘Our hands have not shed this blood, nor have our eyes seen it. 8 Provide atonement, O LORD, for Your people Israel, whom You have redeemed, and do not lay innocent blood to the charge of Your people Israel.’ And atonement shall be provided on their behalf for the blood. 9 So you shall put away the guilt of innocent blood from among you when you do what is right in the sight of the LORD.

Female Captives
  
10 “When you go out to war against your enemies, and the LORD your God delivers them into your hand, and you take them captive, 11 and you see among the captives a beautiful woman, and desire her and would take her for your wife, 12 then you shall bring her home to your house, and she shall shave her head and trim her nails. 13 She shall put off the clothes of her captivity, remain in your house, and mourn her father and her mother a full month; after that you may go in to her and be her husband, and she shall be your wife. 14 And it shall be, if you have no delight in her, then you shall set her free, but you certainly shall not sell her for money; you shall not treat her brutally, because you have humbled her.

Firstborn Inheritance Rights
  
15 “If a man has two wives, one loved and the other unloved, and they have borne him children, both the loved and the unloved, and if the firstborn son is of her who is unloved, 16 then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn. 17 But he shall acknowledge the son of the unloved wife as the firstborn by giving him a double portion of all that he has, for he is the beginning of his strength; the right of the firstborn is his.

The Rebellious Son
  
18 “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and who, when they have chastened him, will not heed them, 19 then his father and his mother shall take hold of him and bring him out to the elders of his city, to the gate of his city. 20 And they shall say to the elders of his city, ‘This son of ours is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ 21 Then all the men of his city shall stone him to death with stones; so you shall put away the evil from among you, and all Israel shall hear and fear.

Miscellaneous Laws
  

Sunday, December 19, 2010

Debt Cancellation, Generosity to the Poor, Freeing of Slaves

A few interesting laws to govern the everyday life of the Israelites were given. These range from finance to charity to livestock.

One extraordinary law is the cancellation of debts every seven years. Any Israelites who has lent money to a fellow Israelite will cancel the debt. If the borrower is a non-Israelite however, then the debt is not cancelled. This is no doubt unfair as seen from an outsider, but nevertheless it is God's will. Perhaps God's lesson here is so that His people do not take money to seriously and that everything belongs to God. The blessing promised for this is that God will even prosper His people more: "you shall lend to many nations, but you shall not borrow; you shall reign over many nations, but they shall not reign over you."

The character of God can be seen in the following laws which require His people to care for the poor and not have a hardened heart towards them. God commands His people to give or lend to the poor without a grudge. The generosity should extend to the release of slaves. Besides the forgiving of debts, at every seven years, slaves are also set free. In addition, when the slave leaves, God commands the owner to give generously, in fact to let the slave choose whatever from the flock, granary or the winepresses. God reminds His people of how He provided for them when the Israelites freely took whatever they need when they left Egypt. With regard to the flock, the Israelites are supposed to keep the firstborn of the animals for an offering to God, unless the animal has some defect.

Deuteronomy 15

Debts Canceled Every Seven Years

 1 “At the end of every seven years you shall grant a release of debts. 2 And this is the form of the release: Every creditor who has lent anything to his neighbor shall release it; he shall not require it of his neighbor or his brother, because it is called the LORD’s release. 3 Of a foreigner you may require it; but you shall give up your claim to what is owed by your brother, 4 except when there may be no poor among you; for the LORD will greatly bless you in the land which the LORD your God is giving you to possess as an inheritance— 5 only if you carefully obey the voice of the LORD your God, to observe with care all these commandments which I command you today. 6 For the LORD your God will bless you just as He promised you; you shall lend to many nations, but you shall not borrow; you shall reign over many nations, but they shall not reign over you.

Generosity to the Poor
 
7 “If there is among you a poor man of your brethren, within any of the gates in your land which the LORD your God is giving you, you shall not harden your heart nor shut your hand from your poor brother, 8 but you shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs. 9 Beware lest there be a wicked thought in your heart, saying, ‘The seventh year, the year of release, is at hand,’ and your eye be evil against your poor brother and you give him nothing, and he cry out to the LORD against you, and it become sin among you. 10 You shall surely give to him, and your heart should not be grieved when you give to him, because for this thing the LORD your God will bless you in all your works and in all to which you put your hand. 11 For the poor will never cease from the land; therefore I command you, saying, ‘You shall open your hand wide to your brother, to your poor and your needy, in your land.’

The Law Concerning Bondservants
 
12 “If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. 13 And when you send him away free from you, you shall not let him go away empty-handed; 14 you shall supply him liberally from your flock, from your threshing floor, and from your winepress. From what the LORD your God has blessed you with, you shall give to him. 15 You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this thing today. 16 And if it happens that he says to you, ‘I will not go away from you,’ because he loves you and your house, since he prospers with you, 17 then you shall take an awl and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise. 18 It shall not seem hard to you when you send him away free from you; for he has been worth a double hired servant in serving you six years. Then the LORD your God will bless you in all that you do.

The Law Concerning Firstborn Animals
 

Sunday, November 7, 2010

Tithes and Support to Priests and Levites


We may have read that the tribe of Levites were given the special privilege of serving the LORD in the Tabernacle and later the Temple and without the inheritance that other tribes have. This chapter shows a clear distinction between the purpose of the Levites and the roles of the priests.


Basically, the priests will be descended from Aaron, brother of Moses; who are also from the tribe of Levi. The others in the tribe of Levi, are to serve the priests in the Tabernacle and to upkeep the Tabernacle although they are not priests themselves.


Since the Levites and priests are to have no inheritance from the land divided among the other tribes of Israel, God made provisions for them via the tithes and offerings from the rest of Israel. In particular the offerings of sacrifices can be eaten by the priests. God also instructed that the tithes by the other Israelites will belong to the Levites since they have no other inheritance. Out of these, the Levites will also tithe a portion of their income, presumably the priests will receive the tithes from the Levites.




Numbers 18

Duties of Priests and Levites

 1 Then the LORD said to Aaron: “You and your sons and your father’s house with you shall bear the iniquity related to the sanctuary, and you and your sons with you shall bear the iniquity associated with your priesthood. 2 Also bring with you your brethren of the tribe of Levi, the tribe of your father, that they may be joined with you and serve you while you and your sons are with you before the tabernacle of witness. 3 They shall attend to your needs and all the needs of the tabernacle; but they shall not come near the articles of the sanctuary and the altar, lest they die—they and you also. 4 They shall be joined with you and attend to the needs of the tabernacle of meeting, for all the work of the tabernacle; but an outsider shall not come near you. 5 And you shall attend to the duties of the sanctuary and the duties of the altar, that there may be no more wrath on the children of Israel. 6 Behold, I Myself have taken your brethren the Levites from among the children of Israel; they are a gift to you, given by the LORD, to do the work of the tabernacle of meeting. 7 Therefore you and your sons with you shall attend to your priesthood for everything at the altar and behind the veil; and you shall serve. I give your priesthood to you as a gift for service, but the outsider who comes near shall be put to death.”

Offerings for Support of the Priests
 
8 And the LORD spoke to Aaron: “Here, I Myself have also given you charge of My heave offerings, all the holy gifts of the children of Israel; I have given them as a portion to you and your sons, as an ordinance forever. 9 This shall be yours of the most holy things reserved from the fire: every offering of theirs, every grain offering and every sin offering and every trespass offering which they render to Me, shall be most holy for you and your sons. 10 In a most holy place you shall eat it; every male shall eat it. It shall be holy to you.
11 “This also is yours: the heave offering of their gift, with all the wave offerings of the children of Israel; I have given them to you, and your sons and daughters with you, as an ordinance forever. Everyone who is clean in your house may eat it.
12 “All the best of the oil, all the best of the new wine and the grain, their firstfruits which they offer to the LORD, I have given them to you. 13 Whatever first ripe fruit is in their land, which they bring to the LORD, shall be yours. Everyone who is clean in your house may eat it.
14 “Every devoted thing in Israel shall be yours.
15 “Everything that first opens the womb of all flesh, which they bring to the LORD, whether man or beast, shall be yours; nevertheless the firstborn of man you shall surely redeem, and the firstborn of unclean animals you shall redeem. 16 And those redeemed of the devoted things you shall redeem when one month old, according to your valuation, for five shekels of silver, according to the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow, the firstborn of a sheep, or the firstborn of a goat you shall not redeem; they are holy. You shall sprinkle their blood on the altar, and burn their fat as an offering made by fire for a sweet aroma to the LORD. 18 And their flesh shall be yours, just as the wave breast and the right thigh are yours.
19 “All the heave offerings of the holy things, which the children of Israel offer to the LORD, I have given to you and your sons and daughters with you as an ordinance forever; it is a covenant of salt forever before the LORD with you and your descendants with you.”
20 Then the LORD said to Aaron: “You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel.

Tithes for Support of the Levites
 
21 “Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacle of meeting. 22 Hereafter the children of Israel shall not come near the tabernacle of meeting, lest they bear sin and die. 23 But the Levites shall perform the work of the tabernacle of meeting, and they shall bear their iniquity; it shall be a statute forever, throughout your generations, that among the children of Israel they shall have no inheritance. 24 For the tithes of the children of Israel, which they offer up as a heave offering to the LORD, I have given to the Levites as an inheritance; therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’”

The Tithe of the Levites
 
25 Then the LORD spoke to Moses, saying, 26 “Speak thus to the Levites, and say to them: ‘When you take from the children of Israel the tithes which I have given you from them as your inheritance, then you shall offer up a heave offering of it to the LORD, a tenth of the tithe. 27 And your heave offering shall be reckoned to you as though it were the grain of the threshing floor and as the fullness of the winepress. 28 Thus you shall also offer a heave offering to the LORD from all your tithes which you receive from the children of Israel, and you shall give the LORD’s heave offering from it to Aaron the priest. 29 Of all your gifts you shall offer up every heave offering due to the LORD, from all the best of them, the consecrated part of them.’ 30 Therefore you shall say to them: ‘When you have lifted up the best of it, then the rest shall be accounted to the Levites as the produce of the threshing floor and as the produce of the winepress. 31 You may eat it in any place, you and your households, for it is your reward for your work in the tabernacle of meeting. 32 And you shall bear no sin because of it, when you have lifted up the best of it. But you shall not profane the holy gifts of the children of Israel, lest you die.’”

Thursday, October 21, 2010

Cleansing and Dedication of the Levites

The Levites are specially chosen out of the 12 tribes of Israel for the Lord. From the time when God spared the children of Israel and destroyed all the firstborn of Egypt including man and animals, so too the firstborn of Israel, man and animals, which are spared, now belongs to God. But God in his wisdom and grace let the families keep their firstborn and instead required the entire tribe of Levi to be consecrated to Him. The Levites are to serve in the Tabernacle / Temple for the children of Israel and they work under Aaron and his priestly descendents.

In the ceremony to consecrate the Levites, the children of Israel come together to lay hands on the Levites who in turn lay hands on the heads of bulls which are the offering for atonement. It is most likely that not all the population of Levites serve in the Tabernacle, instead it probably refers to male Levites. In addition, it is clearly stated that the service requires Levites between ages 25 and 50 years only.



Numbers 8

Arrangement of the Lamps

 1 And the LORD spoke to Moses, saying: 2 “Speak to Aaron, and say to him, ‘When you arrange the lamps, the seven lamps shall give light in front of the lampstand.’” 3 And Aaron did so; he arranged the lamps to face toward the front of the lampstand, as the LORD commanded Moses. 4 Now this workmanship of the lampstand was hammered gold; from its shaft to its flowers it was hammered work. According to the pattern which the LORD had shown Moses, so he made the lampstand.



Cleansing and Dedication of the Levites
  
5 Then the LORD spoke to Moses, saying: 6 “Take the Levites from among the children of Israel and cleanse them ceremonially. 7 Thus you shall do to them to cleanse them: Sprinkle water of purification on them, and let them shave all their body, and let them wash their clothes, and so make themselves clean. 8 Then let them take a young bull with its grain offering of fine flour mixed with oil, and you shall take another young bull as a sin offering. 9 And you shall bring the Levites before the tabernacle of meeting, and you shall gather together the whole congregation of the children of Israel. 10 So you shall bring the Levites before the LORD, and the children of Israel shall lay their hands on the Levites; 11 and Aaron shall offer the Levites before the LORD like a wave offering from the children of Israel, that they may perform the work of the LORD. 12 Then the Levites shall lay their hands on the heads of the young bulls, and you shall offer one as a sin offering and the other as a burnt offering to the LORD, to make atonement for the Levites.
13 “And you shall stand the Levites before Aaron and his sons, and then offer them like a wave offering to the LORD. 14 Thus you shall separate the Levites from among the children of Israel, and the Levites shall be Mine. 15 After that the Levites shall go in to service the tabernacle of meeting. So you shall cleanse them and offer them like a wave offering. 16 For they are wholly given to Me from among the children of Israel; I have taken them for Myself instead of all who open the womb, the firstborn of all the children of Israel. 17 For all the firstborn among the children of Israel are Mine, both man and beast; on the day that I struck all the firstborn in the land of Egypt I sanctified them to Myself. 18 I have taken the Levites instead of all the firstborn of the children of Israel. 19 And I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to do the work for the children of Israel in the tabernacle of meeting, and to make atonement for the children of Israel, that there be no plague among the children of Israel when the children of Israel come near the sanctuary.”
20 Thus Moses and Aaron and all the congregation of the children of Israel did to the Levites; according to all that the LORD commanded Moses concerning the Levites, so the children of Israel did to them. 21 And the Levites purified themselves and washed their clothes; then Aaron presented them like a wave offering before the LORD, and Aaron made atonement for them to cleanse them. 22 After that the Levites went in to do their work in the tabernacle of meeting before Aaron and his sons; as the LORD commanded Moses concerning the Levites, so they did to them.
23 Then the LORD spoke to Moses, saying, 24 “This is what pertains to the Levites: From twenty-five years old and above one may enter to perform service in the work of the tabernacle of meeting; 25 and at the age of fifty years they must cease performing this work, and shall work no more. 26 They may minister with their brethren in the tabernacle of meeting, to attend to needs, but they themselves shall do no work. Thus you shall do to the Levites regarding their duties.”

Thursday, October 14, 2010

Levites exchange for the Firstborn of Israel

The Levites are a special tribe chosen out of the rest of Israel to serve him. The Levites would be given to Aaron and his priestly descendents and the Levites will serve in the Tabernacle and later the Temple. Their tasks include attending to the physical chores of the Tabernacle and the furnishings and also helping the priests serve the rest of the children. They will not be given a portion of the land.

The chapter here describes why the Levites are treated this way. Just as God requires the best from his people as sacrifices, and how God saved the firstborn of Israel while he destroyed the firstborn of Egypt, so the firstborn of Israel belongs to God in a special way. Instead of demanding the service from every firstborn in Israel, God chose instead to have the tribe of Levites as a substitute.

The Levites were also stationed around the Tabernacle in a certain way and each of the groups had been assigned specific duties relating to the tabernacle and supporting the priesthood.
Gershon - west of the Tabernacle
Kohath - south of the Tabernacle
Merari - north of the Tabernacle
Moses, Aaron and sons - east of the Tabernacle

The seriousness and accuracy demanded by the Lord in this exchange of Levites for firstborn is also described. God asked Moses to count the Levites and their livestock. Then God asked Moses to count the firstborn livestock and firstborn people of the other tribes of the Israelites. The difference is 273 more of the firstborn of Isrealites than the Levites. Then God told the firstborn of Israelites to take five shekels for each of the 273 in excess, a total of 1365 shekels, and give it to Aaron for the sanctuary.

God is an accurate and just God. He does not approximate or turn a blind eye to things. This makes the forgiveness of our sins even more valuable. God did not just brush aside our sins. For the exact amount of sins of every one of us ever committed past or future, Jesus has paid the exact amount for us with His blood.


Numbers 3

The Sons of Aaron

 1 Now these are the records of Aaron and Moses when the LORD spoke with Moses on Mount Sinai. 2 And these are the names of the sons of Aaron: Nadab, the firstborn, and Abihu, Eleazar, and Ithamar. 3 These are the names of the sons of Aaron, the anointed priests, whom he consecrated to minister as priests. 4 Nadab and Abihu had died before the LORD when they offered profane fire before the LORD in the Wilderness of Sinai; and they had no children. So Eleazar and Ithamar ministered as priests in the presence of Aaron their father.


The Levites Serve in the Tabernacle
  
5 And the LORD spoke to Moses, saying: 6 “Bring the tribe of Levi near, and present them before Aaron the priest, that they may serve him. 7 And they shall attend to his needs and the needs of the whole congregation before the tabernacle of meeting, to do the work of the tabernacle. 8 Also they shall attend to all the furnishings of the tabernacle of meeting, and to the needs of the children of Israel, to do the work of the tabernacle. 9 And you shall give the Levites to Aaron and his sons; they are given entirely to him[a] from among the children of Israel. 10 So you shall appoint Aaron and his sons, and they shall attend to their priesthood; but the outsider who comes near shall be put to death.”
11 Then the LORD spoke to Moses, saying: 12 “Now behold, I Myself have taken the Levites from among the children of Israel instead of every firstborn who opens the womb among the children of Israel. Therefore the Levites shall be Mine, 13 because all the firstborn are Mine. On the day that I struck all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, both man and beast. They shall be Mine: I am the LORD.”

Census of the Levites Commanded
  
14 Then the LORD spoke to Moses in the Wilderness of Sinai, saying: 15 “Number the children of Levi by their fathers’ houses, by their families; you shall number every male from a month old and above.”
16 So Moses numbered them according to the word of the LORD, as he was commanded. 17 These were the sons of Levi by their names: Gershon, Kohath, and Merari. 18 And these are the names of the sons of Gershon by their families: Libni and Shimei. 19 And the sons of Kohath by their families: Amram, Izehar, Hebron, and Uzziel. 20 And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites by their fathers’ houses.
21 From Gershon came the family of the Libnites and the family of the Shimites; these were the families of the Gershonites. 22 Those who were numbered, according to the number of all the males from a month old and above—of those who were numbered there were seven thousand five hundred. 23 The families of the Gershonites were to camp behind the tabernacle westward. 24 And the leader of the father’s house of the Gershonites was Eliasaph the son of Lael. 25 The duties of the children of Gershon in the tabernacle of meeting included the tabernacle, the tent with its covering, the screen for the door of the tabernacle of meeting, 26 the screen for the door of the court, the hangings of the court which are around the tabernacle and the altar, and their cords, according to all the work relating to them.
27 From Kohath came the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites; these were the families of the Kohathites. 28 According to the number of all the males, from a month old and above, there were eight thousand six[b] hundred keeping charge of the sanctuary. 29 The families of the children of Kohath were to camp on the south side of the tabernacle. 30 And the leader of the fathers’ house of the families of the Kohathites was Elizaphan the son of Uzziel. 31 Their duty included the ark, the table, the lampstand, the altars, the utensils of the sanctuary with which they ministered, the screen, and all the work relating to them.
32 And Eleazar the son of Aaron the priest was to be chief over the leaders of the Levites, with oversight of those who kept charge of the sanctuary.
33 From Merari came the family of the Mahlites and the family of the Mushites; these were the families of Merari. 34 And those who were numbered, according to the number of all the males from a month old and above, were six thousand two hundred. 35 The leader of the fathers’ house of the families of Merari was Zuriel the son of Abihail. These were to camp on the north side of the tabernacle. 36 And the appointed duty of the children of Merari included the boards of the tabernacle, its bars, its pillars, its sockets, its utensils, all the work relating to them, 37 and the pillars of the court all around, with their sockets, their pegs, and their cords.
38 Moreover those who were to camp before the tabernacle on the east, before the tabernacle of meeting, were Moses, Aaron, and his sons, keeping charge of the sanctuary, to meet the needs of the children of Israel; but the outsider who came near was to be put to death. 39 All who were numbered of the Levites, whom Moses and Aaron numbered at the commandment of the LORD, by their families, all the males from a month old and above, were twenty-two thousand.

Levites Dedicated Instead of the Firstborn
  
40 Then the LORD said to Moses: “Number all the firstborn males of the children of Israel from a month old and above, and take the number of their names. 41 And you shall take the Levites for Me—I am the LORD—instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel.” 42 So Moses numbered all the firstborn among the children of Israel, as the LORD commanded him. 43 And all the firstborn males, according to the number of names from a month old and above, of those who were numbered of them, were twenty-two thousand two hundred and seventy-three.
44 Then the LORD spoke to Moses, saying: 45 “Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock. The Levites shall be Mine: I am the LORD. 46 And for the redemption of the two hundred and seventy-three of the firstborn of the children of Israel, who are more than the number of the Levites, 47 you shall take five shekels for each one individually; you shall take them in the currency of the shekel of the sanctuary, the shekel of twenty gerahs. 48 And you shall give the money, with which the excess number of them is redeemed, to Aaron and his sons.”
49 So Moses took the redemption money from those who were over and above those who were redeemed by the Levites. 50 From the firstborn of the children of Israel he took the money, one thousand three hundred and sixty-five shekels, according to the shekel of the sanctuary. 51 And Moses gave their redemption money to Aaron and his sons, according to the word of the LORD, as the LORD commanded Moses.

Monday, October 11, 2010

Redeeming Persons and Property Dedicated to God

The curious chapter below deals with the cost of redemption of things that has been presented / consecrated to the Lord. These include slaves, animal offerings, houses, land. The priests have the authority to put a value on these, including the humans. In many cases, these can be redeemed at a price equal to the priest's valuation plus 20% more. There are also some things that are regarded as belonging to the Lord, and thus cannot be redeemed such as the firstborn of animals and those things devoted to the Lord, as well as those with a death sentence.

So it appears that to the Israelites the concept of redemption is quite clear and specific. Perhaps it is through this detailed redemption laws that God is trying to prepare people to understand the redemptive work of our Lord Jesus on the cross.


Leviticus 27

Redeeming Persons and Property Dedicated to God

 1 Now the LORD spoke to Moses, saying, 2 “Speak to the children of Israel, and say to them: ‘When a man consecrates by a vow certain persons to the LORD, according to your valuation, 3 if your valuation is of a male from twenty years old up to sixty years old, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary. 4 If it is a female, then your valuation shall be thirty shekels; 5 and if from five years old up to twenty years old, then your valuation for a male shall be twenty shekels, and for a female ten shekels; 6 and if from a month old up to five years old, then your valuation for a male shall be five shekels of silver, and for a female your valuation shall be three shekels of silver; 7 and if from sixty years old and above, if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.
8 ‘But if he is too poor to pay your valuation, then he shall present himself before the priest, and the priest shall set a value for him; according to the ability of him who vowed, the priest shall value him.
9 ‘If it is an animal that men may bring as an offering to the LORD, all that anyone gives to the LORD shall be holy. 10 He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be holy. 11 If it is an unclean animal which they do not offer as a sacrifice to the LORD, then he shall present the animal before the priest; 12 and the priest shall set a value for it, whether it is good or bad; as you, the priest, value it, so it shall be. 13 But if he wants at all to redeem it, then he must add one-fifth to your valuation.
14 ‘And when a man dedicates his house to be holy to the LORD, then the priest shall set a value for it, whether it is good or bad; as the priest values it, so it shall stand. 15 If he who dedicated it wants to redeem his house, then he must add one-fifth of the money of your valuation to it, and it shall be his.
16 ‘If a man dedicates to the LORD part of a field of his possession, then your valuation shall be according to the seed for it. A homer of barley seed shall be valued at fifty shekels of silver. 17 If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand. 18 But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money due according to the years that remain till the Year of Jubilee, and it shall be deducted from your valuation. 19 And if he who dedicates the field ever wishes to redeem it, then he must add one-fifth of the money of your valuation to it, and it shall belong to him. 20 But if he does not want to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore; 21 but the field, when it is released in the Jubilee, shall be holy to the LORD, as a devoted field; it shall be the possession of the priest.
22 ‘And if a man dedicates to the LORD a field which he has bought, which is not the field of his possession, 23 then the priest shall reckon to him the worth of your valuation, up to the Year of Jubilee, and he shall give your valuation on that day as a holy offering to the LORD. 24 In the Year of Jubilee the field shall return to him from whom it was bought, to the one who owned the land as a possession. 25 And all your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.
26 ‘But the firstborn of the animals, which should be the LORD’s firstborn, no man shall dedicate; whether it is an ox or sheep, it is the LORD’s. 27 And if it is an unclean animal, then he shall redeem it according to your valuation, and shall add one-fifth to it; or if it is not redeemed, then it shall be sold according to your valuation.
28 ‘Nevertheless no devoted offering that a man may devote to the LORD of all that he has, both man and beast, or the field of his possession, shall be sold or redeemed; every devoted offering is most holy to the LORD. 29 No person under the ban, who may become doomed to destruction among men, shall be redeemed, but shall surely be put to death. 30 And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the LORD’s. It is holy to the LORD. 31 If a man wants at all to redeem any of his tithes, he shall add one-fifth to it. 32 And concerning the tithe of the herd or the flock, of whatever passes under the rod, the tenth one shall be holy to the LORD. 33 He shall not inquire whether it is good or bad, nor shall he exchange it; and if he exchanges it at all, then both it and the one exchanged for it shall be holy; it shall not be redeemed.’”
34 These are the commandments which the LORD commanded Moses for the children of Israel on Mount Sinai.

Thursday, July 1, 2010

God gives property law and moral law

This chapter contniues on with some of the laws for the children of Israel. These laws are not religious laws, dare I say. They are the "THE LAW" when theologians talk about Law (Old Testament) versus Grace (New Testament). The laws given here are for the everyday living of the people and are also supposed to be enforced.

When I first read these detailed laws in the Bible many years ago, my impression was that God really cares for his people and provides details to govern them at the minutest level. My second impression was that if humans were the sole authors of the Bible for whatever reasons, they simply cannot be bothered with including such mundane details. If the human writers were not bored themselves, they would imagine the readers being bored and would no doubt not include these details. One popular argument about the authorship of the Bible was that it was written by humans during the Jewish exile in Babylon, to inspire and preserve the Jewish culture. If so, there would be no need to include such practical laws because Babylon would have a civilised legal system. Therefore it could only be the will and authorship of God that these detailed laws are included in His Book.

From the laws below, we see the the Jewish society has private ownership and the laws described here concerns theft, arson, trespassing and damages to private property. The second set of laws involve moral conduct and include such things as not having intercourse with animals (which infer that such acts also exists in those times), compassionate treatment of the foreigner or refugee in your country and tithes. There is a warning to those who harm the widow and orphans and God said "My wrath will become hot, and I will kill you with the sword" - God is extremely serious about the disadvantaged and the widow and orphans are repeatedly mention in these laws.

A few other interesting things:
- "You shall not revile God, nor curse a ruler of your people" - this sort of rules out bad-mouthing our politicians doesn't it?
- "If you lend money to any of My people who are poor among you, you shall not be like a moneylender to him; you shall not charge him interest." - interest free loan to the poor is God's idea.



Exodus 22

Responsibility for Property

 1 “If a man steals an ox or a sheep, and slaughters it or sells it, he shall restore five oxen for an ox and four sheep for a sheep. 2 If the thief is found breaking in, and he is struck so that he dies, there shall be no guilt for his bloodshed. 3 If the sun has risen on him, there shall be guilt for his bloodshed. He should make full restitution; if he has nothing, then he shall be sold for his theft. 4 If the theft is certainly found alive in his hand, whether it is an ox or donkey or sheep, he shall restore double.
5 “If a man causes a field or vineyard to be grazed, and lets loose his animal, and it feeds in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.
6 “If fire breaks out and catches in thorns, so that stacked grain, standing grain, or the field is consumed, he who kindled the fire shall surely make restitution.
7 “If a man delivers to his neighbor money or articles to keep, and it is stolen out of the man’s house, if the thief is found, he shall pay double. 8 If the thief is not found, then the master of the house shall be brought to the judges to see whether he has put his hand into his neighbor’s goods.
9 “For any kind of trespass, whether it concerns an ox, a donkey, a sheep, or clothing, or for any kind of lost thing which another claims to be his, the cause of both parties shall come before the judges; and whomever the judges condemn shall pay double to his neighbor. 10 If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies, is hurt, or driven away, no one seeing it, 11 then an oath of the LORD shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good. 12 But if, in fact, it is stolen from him, he shall make restitution to the owner of it. 13 If it is torn to pieces by a beast, then he shall bring it as evidence, and he shall not make good what was torn.
14 “And if a man borrows anything from his neighbor, and it becomes injured or dies, the owner of it not being with it, he shall surely make it good. 15 If its owner was with it, he shall not make it good; if it was hired, it came for its hire.


Moral and Ceremonial Principles
  
16 “If a man entices a virgin who is not betrothed, and lies with her, he shall surely pay the bride-price for her to be his wife. 17 If her father utterly refuses to give her to him, he shall pay money according to the bride-price of virgins.
18 “You shall not permit a sorceress to live.
19 “Whoever lies with an animal shall surely be put to death.
20 “He who sacrifices to any god, except to the LORD only, he shall be utterly destroyed.
21 “You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.
22 “You shall not afflict any widow or fatherless child. 23 If you afflict them in any way, and they cry at all to Me, I will surely hear their cry; 24 and My wrath will become hot, and I will kill you with the sword; your wives shall be widows, and your children fatherless.
25 “If you lend money to any of My people who are poor among you, you shall not be like a moneylender to him; you shall not charge him interest. 26 If you ever take your neighbor’s garment as a pledge, you shall return it to him before the sun goes down. 27 For that is his only covering, it is his garment for his skin. What will he sleep in? And it will be that when he cries to Me, I will hear, for I am gracious.
28 “You shall not revile God, nor curse a ruler of your people.
29 “You shall not delay to offer the first of your ripe produce and your juices. The firstborn of your sons you shall give to Me. 30 Likewise you shall do with your oxen and your sheep. It shall be with its mother seven days; on the eighth day you shall give it to Me.
31 “And you shall be holy men to Me: you shall not eat meat torn by beasts in the field; you shall throw it to the dogs.

Tuesday, June 22, 2010

Consecration of the Firstborn

Someone once told people that the proof of God's existence is the people of Israel. In this chapter and many others, The LORD made sure Moses told the children of Israel to remember that it is the LORD who brought them out of Egypt. A few key things that the Israelites are being constantly reminded are:
- God will bring them to a land flowing with milk and honey
- the land will be the land of the Canaanites, Hittites and the Amorites and the Hivites and the Jebusites.
- with a strong hand the LORD has brought you out of Egypt.

A few other things to commemorate the Exodus from Egypt are actually physical customs the Israelites have to go through to remember the events of the Exodus. God knows us humans that we will forget our history within a few generations, even when documented, history may seem like just a story. So knowing us so well, it is not surprising God gave the Israelites physical rituals or tasks and he instructed them in specific details. One of this is the eating of unleavened bread. The other is the setting apart of all first born livestock for God, and the first born males are to be redeemed. These customs of the children of Israel are to be continued through the generations to keep the History alive until the second coming of our Lord Jesus.

In the actual journey to the promised land, God remained with the children physically and as a constant reminder by leading them as a pillar of cloud by day and the pillar of fire by night



Exodus 13

The Firstborn Consecrated

 1 Then the LORD spoke to Moses, saying, 2 “Consecrate to Me all the firstborn, whatever opens the womb among the children of Israel, both of man and beast; it is Mine.”

The Feast of Unleavened Bread
 
3 And Moses said to the people: “Remember this day in which you went out of Egypt, out of the house of bondage; for by strength of hand the LORD brought you out of this place. No leavened bread shall be eaten. 4 On this day you are going out, in the month Abib. 5 And it shall be, when the LORD brings you into the land of the Canaanites and the Hittites and the Amorites and the Hivites and the Jebusites, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten seven days. And no leavened bread shall be seen among you, nor shall leaven be seen among you in all your quarters. 8 And you shall tell your son in that day, saying, ‘This is done because of what the LORD did for me when I came up from Egypt.’ 9 It shall be as a sign to you on your hand and as a memorial between your eyes, that the LORD’s law may be in your mouth; for with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this ordinance in its season from year to year.

The Law of the Firstborn
  
11 “And it shall be, when the LORD brings you into the land of the Canaanites, as He swore to you and your fathers, and gives it to you, 12 that you shall set apart to the LORD all that open the womb, that is, every firstborn that comes from an animal which you have; the males shall be the LORD’s. 13 But every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck. And all the firstborn of man among your sons you shall redeem. 14 So it shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall say to him, ‘By strength of hand the LORD brought us out of Egypt, out of the house of bondage. 15 And it came to pass, when Pharaoh was stubborn about letting us go, that the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore I sacrifice to the LORD all males that open the womb, but all the firstborn of my sons I redeem.’ 16 It shall be as a sign on your hand and as frontlets between your eyes, for by strength of hand the LORD brought us out of Egypt.”

The Wilderness Way
  
17 Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds when they see war, and return to Egypt.” 18 So God led the people around by way of the wilderness of the Red Sea. And the children of Israel went up in orderly ranks out of the land of Egypt.
19 And Moses took the bones of Joseph with him, for he had placed the children of Israel under solemn oath, saying, “God will surely visit you, and you shall carry up my bones from here with you.”[a]
20 So they took their journey from Succoth and camped in Etham at the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. 22 He did not take away the pillar of cloud by day or the pillar of fire by night from before the people.

Sunday, June 20, 2010

Final Plague: Death of the Firstborn

The final and last plague involves the most sufferings for the Egyptians - the death of the firstborn child of each family including Pharoah's. Before this final plague there had been nine already, hence all Egyptians and Israelites knew about Moses and thus God made Moses his representative in a very clear way. In addition, God made the Egyptians willingly give their silver and gold to the Israelites when they asked.

The final plague is same as the rest in that Moses warned Pharoah, yet Pharoah decided not to let the Israelites go. Once again, the plague were specifically targeted to the Egyptians and the Israelites were spared - this would simply defy explanations of any coincidence or natural events without the involment of deliberate action by a superior being - God.

Exodus 11

Death of the Firstborn Announced

 1 And the LORD said to Moses, “I will bring one more plague on Pharaoh and on Egypt. Afterward he will let you go from here. When he lets you go, he will surely drive you out of here altogether. 2 Speak now in the hearing of the people, and let every man ask from his neighbor and every woman from her neighbor, articles of silver and articles of gold.” 3 And the LORD gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants and in the sight of the people.
4 Then Moses said, “Thus says the LORD: ‘About midnight I will go out into the midst of Egypt; 5 and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the handmill, and all the firstborn of the animals. 6 Then there shall be a great cry throughout all the land of Egypt, such as was not like it before, nor shall be like it again. 7 But against none of the children of Israel shall a dog move its tongue, against man or beast, that you may know that the LORD does make a difference between the Egyptians and Israel.’ 8 And all these your servants shall come down to me and bow down to me, saying, ‘Get out, and all the people who follow you!’ After that I will go out.” Then he went out from Pharaoh in great anger. 
9 But the LORD said to Moses, “Pharaoh will not heed you, so that My wonders may be multiplied in the land of Egypt.” 10 So Moses and Aaron did all these wonders before Pharaoh; and the LORD hardened Pharaoh’s heart, and he did not let the children of Israel go out of his land.



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