Is Messiah, the Son of God, also is God Himself?

Psalm 2 - talks about the Messiah. The Psalm is mostly written by David, King of Israel and other contributors. However, there are verses, like the one below, that is written as if God Himself is talking and here it is talking about His Son Yshua.

7 “I will declare the decree:
The Lord has said to Me,
‘You are My Son,
Today I have begotten You.
8 Ask of Me, and I will give You
The nations for Your inheritance,
And the ends of the earth for Your possession.
9 You shall break[a] them with a rod of iron;
You shall dash them to pieces like a potter’s vessel.’”

But why do we say His Son, Yshua, is also God. To call anyone else God, apart from the Almighty God is blasphemy - God made this clear in "Thou shalt worship no other gods". This also means we cannot worship anyone else except God. But then verses like the ones below shows God Himself declaring that the Son has all authority (lest He be angry) and deserving of our worship (Kiss the Son). God does not share His worship with anyone else, hence the conclusion is the Yshua, the Son, is also God.

11 Serve the Lord with fear,
And rejoice with trembling.
12  Kiss the Son,[b] lest [c] He be angry,
And you perish in the way,

Let all the angels of God worship Him

The author introduces Jesus as the supreme Son of God who has been now revealed to His people. Before this, God spoke through selected individuals called prophets to forward His message to His people. Now God can speak to every believer through Jesus and vice versa.

This chapter does not mention the name of Y'shua or Jesus but instead refers to Him as the Son. It establishes the special position of the Son. He is a spiritual being and is above all the angels. In fact the angels are supposed to worship the son. Since God shares worship with no one, the logical conclusion is that the Son Himself is God. The supreme and royal authority of the Son is also revealed by references such as scepter and kingdom.

Beyond royalty, the Son is also divine, and the Creator of the Universe. It is revealed that the Son created the earth and the heavens. Even when the physical earth and universe ends, the Son will continue to exist. A reference to Psalm was given about the enemies of the Son being made His footstool. The angels are under His authority to minister to humans who obtain salvation.





Hebrews 1
God’s Supreme Revelation

1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself[a] purged our[b] sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.

The Son Exalted Above Angels

5 For to which of the angels did He ever say:

“You are My Son,
Today I have begotten You”?[c]
And again:

“I will be to Him a Father,
And He shall be to Me a Son”?[d]
6 But when He again brings the firstborn into the world, He says:

“Let all the angels of God worship Him.”[e]
7 And of the angels He says:

“Who makes His angels spirits
And His ministers a flame of fire.”[f]
8 But to the Son He says:

“Your throne, O God, is forever and ever;
A scepter of righteousness is the scepter of Your kingdom.
9 You have loved righteousness and hated lawlessness;
Therefore God, Your God, has anointed You
With the oil of gladness more than Your companions.”[g]
10 And:

“You, Lord, in the beginning laid the foundation of the earth,
And the heavens are the work of Your hands.
11 They will perish, but You remain;
And they will all grow old like a garment;
12 Like a cloak You will fold them up,
And they will be changed.
But You are the same,
And Your years will not fail.”[h]
13 But to which of the angels has He ever said:

“Sit at My right hand,
Till I make Your enemies Your footstool”?[i]
14 Are they not all ministering spirits sent forth to minister for those who will inherit salvation?

That we should not trust in ourselves but in God who raises the dead

In this second letter to the Corinthians, Paul is with Timothy. Paul mentions the sufferings they face for the salvation of others. God provides them with comfort through their sufferings. Paul has the confidence in God that they have been delivered by Jesus. He mentions his simple and sincere life, depending upon God's wisdom to lead him. He is glad to boast about the salvation of others accomplished through Christ. Paul also mentioned his desire to visit Corinth but he submits to the will of god regarding his plans.



2 Corinthians 1
Greeting

1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

To the church of God which is at Corinth, with all the saints who are in all Achaia:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Comfort in Suffering

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. 5 For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 6 Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. 7 And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation.

Delivered from Suffering

8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, 10 who delivered us from so great a death, and does[a] deliver us; in whom we trust that He will still deliver us, 11 you also helping together in prayer for us, that thanks may be given by many persons on our[b] behalf for the gift granted to us through many.

Paul’s Sincerity

12 For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you. 13 For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end 14 (as also you have understood us in part), that we are your boast as you also are ours, in the day of the Lord Jesus.

Sparing the Church

15 And in this confidence I intended to come to you before, that you might have a second benefit— 16 to pass by way of you to Macedonia, to come again from Macedonia to you, and be helped by you on my way to Judea. 17 Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No? 18 But as God is faithful, our word to you was not Yes and No. 19 For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not Yes and No, but in Him was Yes. 20 For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. 21 Now He who establishes us with you in Christ and has anointed us is God, 22 who also has sealed us and given us the Spirit in our hearts as a guarantee.

23 Moreover I call God as witness against my soul, that to spare you I came no more to Corinth. 24 Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand.

Because of the people who are standing by I said this, that they may believe that You sent Me

This chapter shows the resurrection of Lazarus by Jesus. Martha, Mary and Lazarus were siblings and seemed to be close friends of Jesus. This Mary was the one who anointed Jesus with expensive oil and rub His feet with her hair. Lazarus appeared to be dying but Jesus explained that this sickness has a purpose for glorifying God. God has already planned to use this for a miracle. It does not mean all sickness in the world is to glorify God. Also note that Jesus did not go to Lazarus immediately, but waited until he died, then he told His disciples that they would go to Bethany, near Jerusalem, where the people had tried to stone Jesus.

When Jesus arrived, they have already entombed Lazarus. Jesus explained to them that Lazarus would rise again. Martha believed in the end time resurrection in the future but did not realise Jesus planned to raise Jesus at that time. Jesus used this situation to teach the He is the resurrection and the life. Mary also came to see Jesus and she wept. Jesus also wept on this occasion, showing God can be moved by special relationships with people.

Jesus went to the tomb and prayed to God the Father, declaring that He will raise Lazarus so that other will see and believe in Him. Then He commanded Lazarus to come out and Lazarus was alive again. Many who saw this believed. When the Pharisees heard about this, they became more concerned that Jesus will gain more followers, and they will lose their positions. The chief priest said that it is better that one man, Jesus, should die for the nation, and the author explained that the chief priest was prophesying without knowing it. So they plotted seriously to remove Jesus.





John 11
The Death of Lazarus

1 Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. 3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.”

4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”

5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when He heard that he was sick, He stayed two more days in the place where He was. 7 Then after this He said to the disciples, “Let us go to Judea again.”

8 The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?”

9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if one walks in the night, he stumbles, because the light is not in him.” 11 These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”

12 Then His disciples said, “Lord, if he sleeps he will get well.” 13 However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.

14 Then Jesus said to them plainly, “Lazarus is dead. 15 And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.”

16 Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

I Am the Resurrection and the Life

17 So when Jesus came, He found that he had already been in the tomb four days. 18 Now Bethany was near Jerusalem, about two miles[a] away. 19 And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.

20 Now Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. 21 Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. 22 But even now I know that whatever You ask of God, God will give You.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha said to Him, “I know that he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”

27 She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”

Jesus and Death, the Last Enemy

28 And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” 29 As soon as she heard that, she arose quickly and came to Him. 30 Now Jesus had not yet come into the town, but was[b] in the place where Martha met Him. 31 Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”[c]

32 Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”

33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34 And He said, “Where have you laid him?”

They said to Him, “Lord, come and see.”

35 Jesus wept. 36 Then the Jews said, “See how He loved him!”

37 And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?”

Lazarus Raised from the Dead

38 Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.”

Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”

40 Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” 41 Then they took away the stone from the place where the dead man was lying.[d] And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” 43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” 44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”

The Plot to Kill Jesus

45 Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him. 46 But some of them went away to the Pharisees and told them the things Jesus did. 47 Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs. 48 If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.”

49 And one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, 50 nor do you consider that it is expedient for us[e] that one man should die for the people, and not that the whole nation should perish.” 51 Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.

53 Then, from that day on, they plotted to put Him to death. 54 Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called Ephraim, and there remained with His disciples.

55 And the Passover of the Jews was near, and many went from the country up to Jerusalem before the Passover, to purify themselves. 56 Then they sought Jesus, and spoke among themselves as they stood in the temple, “What do you think—that He will not come to the feast?” 57 Now both the chief priests and the Pharisees had given a command, that if anyone knew where He was, he should report it, that they might seize Him.

To Preach Good Tidings to the Poor

The first part in this chapter is supposed to be the Messiah talking about His Mission, and is future to the time of Messiah. It was this passage that Jesus read out in a synagogue and declared that this was about Himself, thus declaring He is Messiah.

The second part describes restoration of cities, of the fields, of their riches and blessings. This is followed by the Lord declaring that His covenant is everlasting. Finally, the people expresses their gratitude to God for His Salvation and for covering them with righteousness (that is not depending on their own righteousness).


Isaiah 61
The Good News of Salvation

1 “The Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
2 To proclaim the acceptable year of the Lord,
And the day of vengeance of our God;
To comfort all who mourn,
3 To console those who mourn in Zion,
To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the Lord, that He may be glorified.”

4 And they shall rebuild the old ruins,
They shall raise up the former desolations,
And they shall repair the ruined cities,
The desolations of many generations.
5 Strangers shall stand and feed your flocks,
And the sons of the foreigner
Shall be your plowmen and your vinedressers.
6 But you shall be named the priests of the Lord,
They shall call you the servants of our God.
You shall eat the riches of the Gentiles,
And in their glory you shall boast.
7 Instead of your shame you shall have double honor,
And instead of confusion they shall rejoice in their portion.
Therefore in their land they shall possess double;
Everlasting joy shall be theirs.

8 “For I, the Lord, love justice;
I hate robbery for burnt offering;
I will direct their work in truth,
And will make with them an everlasting covenant.
9 Their descendants shall be known among the Gentiles,
And their offspring among the people.
All who see them shall acknowledge them,
That they are the posterity whom the Lord has blessed.”

10 I will greatly rejoice in the Lord,
My soul shall be joyful in my God;
For He has clothed me with the garments of salvation,
He has covered me with the robe of righteousness,
As a bridegroom decks himself with ornaments,
And as a bride adorns herself with her jewels.
11 For as the earth brings forth its bud,
As the garden causes the things that are sown in it to spring forth,
So the Lord God will cause righteousness and praise to spring forth before all the nations.

To Cyrus, Whose Right Hand I Have Held

In this prophecy, God reveals that Cyrus, King of Persia, is His chosen instrument. He lead Cyrus to great victories and great riches. And the purpose of this blessing on Cyrus is so that He will be the instrument to free Israel from Babylonian exile. Cyrus will be so blessed and powerful, that people will recognize God's responsibility in that blessing.



Isaiah 45
Cyrus, God’s Instrument

1 “Thus says the Lord to His anointed,
To Cyrus, whose right hand I have held—
To subdue nations before him
And loose the armor of kings,
To open before him the double doors,
So that the gates will not be shut:
2 ‘I will go before you
And make the crooked places[a] straight;
I will break in pieces the gates of bronze
And cut the bars of iron.
3 I will give you the treasures of darkness
And hidden riches of secret places,
That you may know that I, the Lord,
Who call you by your name,
Am the God of Israel.
4 For Jacob My servant’s sake,
And Israel My elect,
I have even called you by your name;
I have named you, though you have not known Me.
5 I am the Lord, and there is no other;
There is no God besides Me.
I will gird you, though you have not known Me,
6 That they may know from the rising of the sun to its setting
That there is none besides Me.
I am the Lord, and there is no other;
7 I form the light and create darkness,
I make peace and create calamity;
I, the Lord, do all these things.’
8 “Rain down, you heavens, from above,
And let the skies pour down righteousness;
Let the earth open, let them bring forth salvation,
And let righteousness spring up together.
I, the Lord, have created it.
9 “Woe to him who strives with his Maker!
Let the potsherd strive with the potsherds of the earth!
Shall the clay say to him who forms it, ‘What are you making?’
Or shall your handiwork say, ‘He has no hands’?
10 Woe to him who says to his father, ‘What are you begetting?’
Or to the woman, ‘What have you brought forth?’”
11 Thus says the Lord,
The Holy One of Israel, and his Maker:
“Ask Me of things to come concerning My sons;
And concerning the work of My hands, you command Me.
12 I have made the earth,
And created man on it.
I—My hands—stretched out the heavens,
And all their host I have commanded.
13 I have raised him up in righteousness,
And I will direct all his ways;
He shall build My city
And let My exiles go free,
Not for price nor reward,”
Says the Lord of hosts.


The Lord, the Only Savior

14 Thus says the Lord:

“The labor of Egypt and merchandise of Cush
And of the Sabeans, men of stature,
Shall come over to you, and they shall be yours;
They shall walk behind you,
They shall come over in chains;
And they shall bow down to you.
They will make supplication to you, saying, ‘Surely God is in you,
And there is no other;
There is no other God.’”
15 Truly You are God, who hide Yourself,
O God of Israel, the Savior!
16 They shall be ashamed
And also disgraced, all of them;
They shall go in confusion together,
Who are makers of idols.
17 But Israel shall be saved by the Lord
With an everlasting salvation;
You shall not be ashamed or disgraced
Forever and ever.
18 For thus says the Lord,
Who created the heavens,
Who is God,
Who formed the earth and made it,
Who has established it,
Who did not create it in vain,
Who formed it to be inhabited:
“I am the Lord, and there is no other.
19 I have not spoken in secret,
In a dark place of the earth;
I did not say to the seed of Jacob,
‘Seek Me in vain’;
I, the Lord, speak righteousness,
I declare things that are right.
20 “Assemble yourselves and come;
Draw near together,
You who have escaped from the nations.
They have no knowledge,
Who carry the wood of their carved image,
And pray to a god that cannot save.
21 Tell and bring forth your case;
Yes, let them take counsel together.
Who has declared this from ancient time?
Who has told it from that time?
Have not I, the Lord?
And there is no other God besides Me,
A just God and a Savior;
There is none besides Me.
22 “Look to Me, and be saved,
All you ends of the earth!
For I am God, and there is no other.
23 I have sworn by Myself;
The word has gone out of My mouth in righteousness,
And shall not return,
That to Me every knee shall bow,
Every tongue shall take an oath.
24 He shall say,
‘Surely in the Lord I have righteousness and strength.
To Him men shall come,
And all shall be ashamed
Who are incensed against Him.
25 In the Lord all the descendants of Israel
Shall be justified, and shall glory.’”

David's Song of Victory and Thanksgiving for Deliverance from Enemies

The first part of the Psalm says it all about who the LORD is to David: his strength, rock, fortress, deliverer, strength, shield, salvation, stronghold. David describes his hopeless condition of being surrounded by fierce enemies, then he described the awesomeness of God with the earth shaking and trembling as God came to save David.

David understands how to gain the favour of the LORD, which is by doing right in God's eyes, being blameless, staying away from wickedness, keeping His statutes. He understands that God will save the humble and bring down the proud. God is merciful to those who are merciful.

To David, God is his lamp and shield. David attributes all his being to God, including his strength, his agility, his war prowess. His success in avoiding Saul was attributed to God, so were all his victories against his enemies. From the victories of his conquest to his authority over a vast kingdom and empire of foreign nations - all these David attributed them to God's help. Whether as a leader of his band of misfits, or king over his empire, David had not dwell on his accumulated successes. Instead his continues to be grateful to God and depend on Him as his Rock and Salvation. David saw himself as God's king and God's anointed and no doubt lived for God's purpose.


Psalm 18

To the Chief Musician. A Psalm of David the servant of the LORD, who spoke to the LORD the words of this song on the day that the LORD delivered him from the hand of all his enemies and from the hand of Saul. And he said:

 1 I will love You, O LORD, my strength.
 2 The LORD is my rock and my fortress and my deliverer;
         My God, my strength, in whom I will trust;
         My shield and the horn of my salvation, my stronghold.
 3 I will call upon the LORD, who is worthy to be praised;
         So shall I be saved from my enemies.
       
 4 The pangs of death surrounded me,
         And the floods of ungodliness made me afraid.
 5 The sorrows of Sheol surrounded me;
         The snares of death confronted me.
 6 In my distress I called upon the LORD,
         And cried out to my God;
         He heard my voice from His temple,
         And my cry came before Him, even to His ears.
       
 7 Then the earth shook and trembled;
         The foundations of the hills also quaked and were shaken,
         Because He was angry.
 8 Smoke went up from His nostrils,
         And devouring fire from His mouth;
         Coals were kindled by it.
 9 He bowed the heavens also, and came down
         With darkness under His feet.
 10 And He rode upon a cherub, and flew;
         He flew upon the wings of the wind.
 11 He made darkness His secret place;
         His canopy around Him was dark waters
         And thick clouds of the skies.
 12 From the brightness before Him,
         His thick clouds passed with hailstones and coals of fire.
       
 13 The LORD thundered from heaven,
         And the Most High uttered His voice,
         Hailstones and coals of fire.[a]
 14 He sent out His arrows and scattered the foe,
         Lightnings in abundance, and He vanquished them.
 15 Then the channels of the sea were seen,
         The foundations of the world were uncovered
         At Your rebuke, O LORD,
         At the blast of the breath of Your nostrils.
       
 16 He sent from above, He took me;
         He drew me out of many waters.
 17 He delivered me from my strong enemy,
         From those who hated me,
         For they were too strong for me.
 18 They confronted me in the day of my calamity,
         But the LORD was my support.
 19 He also brought me out into a broad place;
         He delivered me because He delighted in me.
       
 20 The LORD rewarded me according to my righteousness;
         According to the cleanness of my hands
         He has recompensed me.
 21 For I have kept the ways of the LORD,
         And have not wickedly departed from my God.
 22 For all His judgments were before me,
         And I did not put away His statutes from me.
 23 I was also blameless before Him,
         And I kept myself from my iniquity.
 24 Therefore the LORD has recompensed me according to my righteousness,
         According to the cleanness of my hands in His sight.
       
 25 With the merciful You will show Yourself merciful;
         With a blameless man You will show Yourself blameless;
 26 With the pure You will show Yourself pure;
         And with the devious You will show Yourself shrewd.
 27 For You will save the humble people,
         But will bring down haughty looks.
       
 28 For You will light my lamp;
         The LORD my God will enlighten my darkness.
 29 For by You I can run against a troop,
         By my God I can leap over a wall.
 30 As for God, His way is perfect;
         The word of the LORD is proven;
         He is a shield to all who trust in Him.
       
 31 For who is God, except the LORD?
         And who is a rock, except our God?
 32 It is God who arms me with strength,
         And makes my way perfect.
 33 He makes my feet like the feet of deer,
         And sets me on my high places.
 34 He teaches my hands to make war,
         So that my arms can bend a bow of bronze.
       
 35 You have also given me the shield of Your salvation;

         Your gentleness has made me great.
 36 You enlarged my path under me,
         So my feet did not slip.
       
 37 I have pursued my enemies and overtaken them;
         Neither did I turn back again till they were destroyed.
 38 I have wounded them,
         So that they could not rise;
         They have fallen under my feet.
 39 For You have armed me with strength for the battle;
         You have subdued under me those who rose up against me.
 40 You have also given me the necks of my enemies,
         So that I destroyed those who hated me.
 41 They cried out, but there was none to save;
         Even to the LORD, but He did not answer them.
 42 Then I beat them as fine as the dust before the wind;
         I cast them out like dirt in the streets.
       
 43 You have delivered me from the strivings of the people;
         You have made me the head of the nations;
         A people I have not known shall serve me.
 44 As soon as they hear of me they obey me;
         The foreigners submit to me.
 45 The foreigners fade away,
         And come frightened from their hideouts.
       
 46 The LORD lives!
         Blessed be my Rock!
         Let the God of my salvation be exalted.
 47 It is God who avenges me,
         And subdues the peoples under me;
 48 He delivers me from my enemies.
         You also lift me up above those who rise against me;
         You have delivered me from the violent man.
 49 Therefore I will give thanks to You, O LORD, among the Gentiles,
         And sing praises to Your name.
       
 50 Great deliverance He gives to His king,
         And shows mercy to His anointed,
         To David and his descendants forevermore.

Way of the Godly; Messiah's Kingdom

The book of psalm begins with the distinction between godly and ungodly people. Those who are ungodly: are sinners, are mockers, driven away by the wind and will lose in judgement. On the other hand, the godly people: do not perform as the ungodly does, loves God's laws, enjoy the blessings of God, will be able to stand before God in judgement.

The second chapter introduces Messiah as God's Anointed one and as the one who will have victory. The power and authority of Messiah over the rest of the nations is described, as well as the fact that all nations belong to Him. It is a call to the nations, especially those in authority such as kings and judges, to recognize the LORD and serve Him. Those who put their trust in Him will be blessed.


Psalm 2

The Messiah’s Triumph and Kingdom

 1 Why do the nations rage,
         And the people plot a vain thing?
 2 The kings of the earth set themselves,
         And the rulers take counsel together,
         Against the LORD and against His Anointed, saying,
 3 “Let us break Their bonds in pieces
         And cast away Their cords from us.”
       
 4 He who sits in the heavens shall laugh;
         The Lord shall hold them in derision.
 5 Then He shall speak to them in His wrath,
         And distress them in His deep displeasure:
 6 “Yet I have set My King
         On My holy hill of Zion.”
       
 7 “I will declare the decree:
         The LORD has said to Me,
         ‘You are My Son,
         Today I have begotten You.
 8 Ask of Me, and I will give You
         The nations for Your inheritance,
         And the ends of the earth for Your possession.
 9 You shall break[a] them with a rod of iron;
         You shall dash them to pieces like a potter’s vessel.’”
       
 10 Now therefore, be wise, O kings;
         Be instructed, you judges of the earth.
 11 Serve the LORD with fear,
         And rejoice with trembling.
 12 Kiss the Son,[b] lest He[c] be angry,
         And you perish in the way,
         When His wrath is kindled but a little.
         Blessed are all those who put their trust in Him.

Psalm 1

The Way of the Righteous and the End of the Ungodly

 1 Blessed is the man

         Who walks not in the counsel of the ungodly,

         Nor stands in the path of sinners,

         Nor sits in the seat of the scornful;

 2 But his delight is in the law of the LORD,

         And in His law he meditates day and night.

 3 He shall be like a tree

         Planted by the rivers of water,

         That brings forth its fruit in its season,

         Whose leaf also shall not wither;

         And whatever he does shall prosper.

       

 4 The ungodly are not so,

         But are like the chaff which the wind drives away.

 5 Therefore the ungodly shall not stand in the judgment,

         Nor sinners in the congregation of the righteous.

       

 6 For the LORD knows the way of the righteous,

         But the way of the ungodly shall perish.

Inheritance Laws and Joshua the next leader

The law of inheritance was established in the incident below when the daughters of Zelophehad came to ask Moses to consider them for inheritance. Zelophehad died without any surviving sons and so God declared to Moses that it is rightful for the daughters to inherit the land. Furthermore the order of inheritance is specified as sons, daughters, brothers, uncles, closest relatives.

As the Lord is about to bring His People into the Promised Land, he let Moses to have one last look at the Promised Land from a mountain top, forbidding Moses to go further because of Moses' rebellious attitude at Kadesh. Like Aaron, the LORD will be leading Moses to the end of his life. Moses accepted this well and asked that God find a replacement for him, and God chose Joshua, Son of Nun.

Interesting to note that although God made Joshua the leader, He mentioned that some of the authority of Moses would be given to Joshua, perhaps implying that no one after Moses would carry as much authority as him. In addition, Joshua would be publicly declared as the leader in front of all the people and with Eleazar the priest anointing him. It can also be seen that ancient Israel already implemented the separation of Church and State as God intended it.


Numbers 27

Inheritance Laws

 1 Then came the daughters of Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph; and these were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 And they stood before Moses, before Eleazar the priest, and before the leaders and all the congregation, by the doorway of the tabernacle of meeting, saying: 3 “Our father died in the wilderness; but he was not in the company of those who gathered together against the LORD, in company with Korah, but he died in his own sin; and he had no sons. 4 Why should the name of our father be removed from among his family because he had no son? Give us a possession among our father’s brothers.”
5 So Moses brought their case before the LORD.
6 And the LORD spoke to Moses, saying: 7 “The daughters of Zelophehad speak what is right; you shall surely give them a possession of inheritance among their father’s brothers, and cause the inheritance of their father to pass to them. 8 And you shall speak to the children of Israel, saying: ‘If a man dies and has no son, then you shall cause his inheritance to pass to his daughter. 9 If he has no daughter, then you shall give his inheritance to his brothers. 10 If he has no brothers, then you shall give his inheritance to his father’s brothers. 11 And if his father has no brothers, then you shall give his inheritance to the relative closest to him in his family, and he shall possess it.’” And it shall be to the children of Israel a statute of judgment, just as the LORD commanded Moses.

Joshua the Next Leader of Israel
  
12 Now the LORD said to Moses: “Go up into this Mount Abarim, and see the land which I have given to the children of Israel. 13 And when you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered. 14 For in the Wilderness of Zin, during the strife of the congregation, you rebelled against My command to hallow Me at the waters before their eyes.” (These are the waters of Meribah, at Kadesh in the Wilderness of Zin.)
15 Then Moses spoke to the LORD, saying: 16 “Let the LORD, the God of the spirits of all flesh, set a man over the congregation, 17 who may go out before them and go in before them, who may lead them out and bring them in, that the congregation of the LORD may not be like sheep which have no shepherd.”
18 And the LORD said to Moses: “Take Joshua the son of Nun with you, a man in whom is the Spirit, and lay your hand on him; 19 set him before Eleazar the priest and before all the congregation, and inaugurate him in their sight. 20 And you shall give some of your authority to him, that all the congregation of the children of Israel may be obedient. 21 He shall stand before Eleazar the priest, who shall inquire before the LORD for him by the judgment of the Urim. At his word they shall go out, and at his word they shall come in, he and all the children of Israel with him—all the congregation.”
22 So Moses did as the LORD commanded him. He took Joshua and set him before Eleazar the priest and before all the congregation. 23 And he laid his hands on him and inaugurated him, just as the LORD commanded by the hand of Moses.