Wisdom and the Fear of the Lord

Structured in a similar way to Psalms and content like Proverbs, the words and expression also look similar but does fell difference somehow. It praises Wisdom but it also points to God as being on the Throne. The next section emphasises the point about Fear of the Lord. It is giving good, general advice yet it is much more than secular - we know that this good advice about the way that God wants us to live. Wisdom or to be wise cannot be separated from living with the Fear of God. 

In Praise of Wisdom

1 All wisdom comes from the Lord

    and is with him for ever.

2 The sand of the sea, the drops of rain,

    and the days of eternity—who can count them?

3 The height of heaven, the breadth of the earth,

    the abyss, and wisdom—who can search them out?

4 Wisdom was created before all things,

    and prudent understanding from eternity.[c]

6 The root of wisdom—to whom has it been revealed?

    Her clever devices—who knows them?[d]

8 There is One who is wise, greatly to be feared,

    sitting upon his throne.

9 The Lord himself created wisdom;[e]

    he saw her and apportioned her,

    he poured her out upon all his works.

10 She dwells with all flesh according to his gift,

    and he supplied her to those who love him.

Fear of the Lord Is True Wisdom

11 The fear of the Lord is glory and exultation,

    and gladness and a crown of rejoicing.

12 The fear of the Lord delights the heart,

    and gives gladness and joy and long life.

13 With him who fears the Lord it will go well at the end;

    on the day of his death he will be blessed.

14 To fear the Lord is the beginning of wisdom;

    she is created with the faithful in the womb.

15 She made[f] among men an eternal foundation,

    and among their descendants she will be trusted.

16 To fear the Lord is wisdom’s full measure;

    she satisfies[g] men with her fruits;

17 she fills their whole house with desirable goods,

    and their storehouses with her produce.

18 The fear of the Lord is the crown of wisdom,

    making peace and perfect health to flourish.

19 He saw her and apportioned her;

    he rained down knowledge and discerning comprehension,

    and he exalted the glory of those who held her fast.

20 To fear the Lord is the root of wisdom,

    and her branches are long life.[h]

22 Unrighteous anger cannot be justified,

    for a man’s anger tips the scale to his ruin.

23 A patient man will endure until the right moment,

    and then joy will burst forth for him.

24 He will hide his words until the right moment,

    and the lips of many will tell of his good sense.

25 In the treasuries of wisdom are wise sayings,

    but godliness is an abomination to a sinner.

26 If you desire wisdom, keep the commandments,

    and the Lord will supply it for you.

27 For the fear of the Lord is wisdom and instruction,

    and he delights in fidelity and meekness.

28 Do not disobey the fear of the Lord;

    do not approach him with a divided mind.

29 Be not a hypocrite in men’s sight,[i]

    and keep watch over your lips.

30 Do not exalt yourself lest you fall,

    and thus bring dishonor upon yourself.

The Lord will reveal your secrets

    and cast you down in the midst of the congregation,

because you did not come in the fear of the Lord,

    and your heart was full of deceit.

Wisdom Led the Israelites through the Desert

Wisdom is portrayed here as being with the Israelites during the Exodus saga. The equivalence of Wisdom with God is therefore implied here. As the wicked constructed idols and worshipped them, the Lord punished them, including creating beasts which seemed like the description of dragons. The last section acknowledges God's limitless power alongside His character to see men repent and to show mercy. As the chapter progresses, the reference to the person of Wisdom became the reference to the person of the Lord



Wisdom 11 (RSVCE)
Wisdom Led the Israelites through the Desert
11 Wisdom[a] prospered their works by the hand of a holy prophet.
2 They journeyed through an uninhabited wilderness,
and pitched their tents in untrodden places.
3 They withstood their enemies and fought off their foes.
4 When they thirsted they called upon thee,
and water was given them out of flinty rock,
and slaking of thirst from hard stone.
5 For through the very things by which their enemies were punished,
they themselves received benefit in their need.
6 Instead of the fountain of an ever-flowing river,
stirred up and defiled with blood
7 in rebuke for the decree to slay the infants,
thou gavest them abundant water unexpectedly,
8 showing by their thirst at that time
how thou didst punish their enemies.
9 For when they were tried, though they were being disciplined in mercy,
they learned how the ungodly were tormented when judged in wrath.
10 For thou didst test them as a father does in warning,
but thou didst examine the ungodly[b] as a stern king does in condemnation.
11 Whether absent or present, they were equally distressed,
12 for a twofold grief possessed them,
and a groaning at the memory of what had occurred.
13 For when they heard that through their own punishments
the righteous[c] had received benefit, they perceived it was the Lord’s doing.
14 For though they had mockingly rejected him who long before had been cast out and exposed,
at the end of the events they marveled at him,
for their thirst was not like that of the righteous.

Punishment of the Wicked
15 In return for their foolish and wicked thoughts,
which led them astray to worship irrational serpents and worthless animals,
thou didst send upon them a multitude of irrational creatures to punish them,
16 that they might learn that one is punished by the very things by which he sins.
17 For thy all-powerful hand,
which created the world out of formless matter,
did not lack the means to send upon them a multitude of bears, or bold lions,
18 or newly created unknown beasts full of rage,
or such as breathe out fiery breath,
or belch forth a thick pall of smoke,
or flash terrible sparks from their eyes;
19 not only could their damage exterminate men,[d]
but the mere sight of them could kill by fright.
20 Even apart from these, men[e] could fall at a single breath
when pursued by justice
and scattered by the breath of thy power.
But thou hast arranged all things by measure and number and weight.

God Is Powerful and Merciful
21 For it is always in thy power to show great strength,
and who can withstand the might of thy arm?
22 Because the whole world before thee is like a speck that tips the scales,
and like a drop of morning dew that falls upon the ground.
23 But thou art merciful to all, for thou canst do all things,
and thou dost overlook men’s sins, that they may repent.
24 For thou lovest all things that exist,
and hast loathing for none of the things which thou hast made,
for thou wouldst not have made anything if thou hadst hated it.
25 How would anything have endured if thou hadst not willed it?
Or how would anything not called forth by thee have been preserved?
26 Thou sparest all things, for they are thine, O Lord who lovest the living.[f]

The Work of Wisdom from Adam to Moses

Wisdom is described here to have been with man since the beginning. Various important figures in Genesis are mentioned here. The wisdom described here guides people who will listen to turn from wickedness to righteousness. The question is whether the wisdom described here is pointing to the person of the Holy Spirit.
One prominent example is that of the destruction of Sodom and Gomorrah together with 3 other cities. Vivid description including the pillar of salt is mentioned, and that the 'evidence of their wickedness still remains' since the ruins can be still be seen.
Wisdom was also described in detail in the context of having been with Jacob, Joseph and the Exodus of Israel from Egypt. Our definition of wisdom is the application of knowledge. The wisdom portrayed here is that of an entity, perhaps as a reference to the Holy Spirit as God is with Israel and the patriarchs.




Wisdom 10 (NRSV) - The Work of Wisdom from Adam to Moses
10 Wisdom[a] protected the first-formed father of the world, when he alone had been created;
she delivered him from his transgression,
2 and gave him strength to rule all things.
3 But when an unrighteous man departed from her in his anger,
he perished because in rage he killed his brother.
4 When the earth was flooded because of him, wisdom again saved it,
steering the righteous man by a paltry piece of wood.

5 Wisdom[b] also, when the nations in wicked agreement had been put to confusion,
recognized the righteous man and preserved him blameless before God,
and kept him strong in the face of his compassion for his child.

6 Wisdom[c] rescued a righteous man when the ungodly were perishing;
he escaped the fire that descended on the Five Cities.[d]
7 Evidence of their wickedness still remains:
a continually smoking wasteland,
plants bearing fruit that does not ripen,
and a pillar of salt standing as a monument to an unbelieving soul.
8 For because they passed wisdom by,
they not only were hindered from recognizing the good,
but also left for humankind a reminder of their folly,
so that their failures could never go unnoticed.

9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labors,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.

13 When a righteous man was sold, wisdom[e] did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the scepter of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honor.

Wisdom Led the Israelites out of Egypt
15 A holy people and blameless race
wisdom delivered from a nation of oppressors.
16 She entered the soul of a servant of the Lord,
and withstood dread kings with wonders and signs.
17 She gave to holy people the reward of their labors;
she guided them along a marvelous way,
and became a shelter to them by day,
and a starry flame through the night.
18 She brought them over the Red Sea,
and led them through deep waters;
19 but she drowned their enemies,
and cast them up from the depth of the sea.
20 Therefore the righteous plundered the ungodly;
they sang hymns, O Lord, to your holy name,
and praised with one accord your defending hand;
21 for wisdom opened the mouths of those who were mute,
and made the tongues of infants speak clearly.

Solomon’s Prayer for Wisdom

This seems to be a prayer of Solomon in his younger years, probably when he first became king of Israel. Solomon recognises God is the creator and the references to creation are very consistent with that in Genesis. He prays to God for wisdom to rule the nation and people because he knows that is what he needs. It also seems that Solomon is asking not just mere mortal wisdom "For the reasoning of mortals is worthless", but for a supernatural kind of wisdom that surpasses conventional wisdom. The reference made about the holy spirit may suggest perhaps Solomon knew about Him.


Wisdom 9  (NRSV)
Solomon’s Prayer for Wisdom
9 "O God of my ancestors and Lord of mercy,
who have made all things by your word,
2 and by your wisdom have formed humankind
to have dominion over the creatures you have made,
3 and rule the world in holiness and righteousness,
and pronounce judgment in uprightness of soul,
4 give me the wisdom that sits by your throne,
and do not reject me from among your servants.
5 For I am your servant[a] the son of your serving girl,
a man who is weak and short-lived,
with little understanding of judgment and laws;
6 for even one who is perfect among human beings
will be regarded as nothing without the wisdom that comes from you.
7 You have chosen me to be king of your people
and to be judge over your sons and daughters.
8 You have given command to build a temple on your holy mountain,
and an altar in the city of your habitation,
a copy of the holy tent that you prepared from the beginning.
9 With you is wisdom, she who knows your works
and was present when you made the world;
she understands what is pleasing in your sight
and what is right according to your commandments.
10 Send her forth from the holy heavens,
and from the throne of your glory send her,
that she may labor at my side,
and that I may learn what is pleasing to you.
11 For she knows and understands all things,
and she will guide me wisely in my actions
and guard me with her glory.
12 Then my works will be acceptable,
and I shall judge your people justly,
and shall be worthy of the throne[b] of my father.
13 For who can learn the counsel of God?
Or who can discern what the Lord wills?
14 For the reasoning of mortals is worthless,
and our designs are likely to fail;
15 for a perishable body weighs down the soul,
and this earthy tent burdens the thoughtful[c] mind.
16 We can hardly guess at what is on earth,
and what is at hand we find with labor;
but who has traced out what is in the heavens?
17 Who has learned your counsel,
unless you have given wisdom
and sent your holy spirit from on high?
18 And thus the paths of those on earth were set right,
and people were taught what pleases you,
and were saved by wisdom.”

Solomon understands the things that come with wisdom

Solomon describes his love for wisdom. He describes wisdom as 'she'. From this chapter it is clear that Solomon loved wisdom more than gold or the precious jewels. He sees the beauty and the power of wisdom in able to teach and to apply knowledge. More importantly, he understood that wisdom is a gift from God.

Not only can wisdom be so beneficial for the person, it is indispensible for kings and rulers. Solomon understood that if only he can have wisdom, then all the other things will follow. The other things include: glory, honour, admiration, fame, feared by enemies, does not have a price such as arguments with others,





Wisdom 8 (NRSVCE)
8 She reaches mightily from one end of the earth to the other,
and she orders all things well.

Solomon’s Love for Wisdom
2 I loved her and sought her from my youth;
I desired to take her for my bride,
and became enamored of her beauty.
3 She glorifies her noble birth by living with God,
and the Lord of all loves her.
4 For she is an initiate in the knowledge of God,
and an associate in his works.
5 If riches are a desirable possession in life,
what is richer than wisdom, the active cause of all things?
6 And if understanding is effective,
who more than she is fashioner of what exists?
7 And if anyone loves righteousness,
her labors are virtues;
for she teaches self-control and prudence,
justice and courage;
nothing in life is more profitable for mortals than these.
8 And if anyone longs for wide experience,
she knows the things of old, and infers the things to come;
she understands turns of speech and the solutions of riddles;
she has foreknowledge of signs and wonders
and of the outcome of seasons and times.

Wisdom Indispensible to Rulers
9 Therefore I determined to take her to live with me,
knowing that she would give me good counsel
and encouragement in cares and grief.
10 Because of her I shall have glory among the multitudes
and honor in the presence of the elders, though I am young.
11 I shall be found keen in judgment,
and in the sight of rulers I shall be admired.
12 When I am silent they will wait for me,
and when I speak they will give heed;
if I speak at greater length,
they will put their hands on their mouths.
13 Because of her I shall have immortality,
and leave an everlasting remembrance to those who come after me.
14 I shall govern peoples,
and nations will be subject to me;
15 dread monarchs will be afraid of me when they hear of me;
among the people I shall show myself capable, and courageous in war.
16 When I enter my house, I shall find rest with her;
for companionship with her has no bitterness,
and life with her has no pain, but gladness and joy.
17 When I considered these things inwardly,
and pondered in my heart
that in kinship with wisdom there is immortality,
18 and in friendship with her, pure delight,
and in the labors of her hands, unfailing wealth,
and in the experience of her company, understanding,
and renown in sharing her words,
I went about seeking how to get her for myself.
19 As a child I was naturally gifted,
and a good soul fell to my lot;
20 or rather, being good, I entered an undefiled body.
21 But I perceived that I would not possess wisdom unless God gave her to me—
and it was a mark of insight to know whose gift she was—
so I appealed to the Lord and implored him,
and with my whole heart I said:

Solomon respects Wisdom

The actions of Solomon in this poem are consistent with that which is described in the other parts of the Bible. He humbly describes that even kings like himself are born the same way and they also leave the world in the same way.
Solomon next describes wisdom and how he asked God for it. He values wisdom more than gold and silver. He understood that all the other things may come following wisdom. He humbly exalts God that God is the source of all wisdom. From wisdom, he also gained much understanding of nature including the seasons and the animals.




Wisdom 7 (NRSVCE)
Solomon Like Other Mortals
7 I also am mortal, like everyone else,
a descendant of the first-formed child of earth;
and in the womb of a mother I was molded into flesh,
2 within the period of ten months, compacted with blood,
from the seed of a man and the pleasure of marriage.
3 And when I was born, I began to breathe the common air,
and fell upon the kindred earth;
my first sound was a cry, as is true of all.
4 I was nursed with care in swaddling cloths.
5 For no king has had a different beginning of existence;
6 there is for all one entrance into life, and one way out.

Solomon’s Respect for Wisdom
7 Therefore I prayed, and understanding was given me;
I called on God, and the spirit of wisdom came to me.
8 I preferred her to scepters and thrones,
and I accounted wealth as nothing in comparison with her.
9 Neither did I liken to her any priceless gem,
because all gold is but a little sand in her sight,
and silver will be accounted as clay before her.
10 I loved her more than health and beauty,
and I chose to have her rather than light,
because her radiance never ceases.
11 All good things came to me along with her,
and in her hands uncounted wealth.
12 I rejoiced in them all, because wisdom leads them;
but I did not know that she was their mother.
13 I learned without guile and I impart without grudging;
I do not hide her wealth,
14 for it is an unfailing treasure for mortals;
those who get it obtain friendship with God,
commended for the gifts that come from instruction.

Solomon Prays for Wisdom
15 May God grant me to speak with judgment,
and to have thoughts worthy of what I have received;
for he is the guide even of wisdom
and the corrector of the wise.
16 For both we and our words are in his hand,
as are all understanding and skill in crafts.
17 For it is he who gave me unerring knowledge of what exists,
to know the structure of the world and the activity of the elements;
18 the beginning and end and middle of times,
the alternations of the solstices and the changes of the seasons,
19 the cycles of the year and the constellations of the stars,
20 the natures of animals and the tempers of wild animals,
the powers of spirits[a] and the thoughts of human beings,
the varieties of plants and the virtues of roots;
21 I learned both what is secret and what is manifest,
22 for wisdom, the fashioner of all things, taught me.

The Nature of Wisdom
There is in her a spirit that is intelligent, holy,
unique, manifold, subtle,
mobile, clear, unpolluted,
distinct, invulnerable, loving the good, keen,
irresistible, 23 beneficent, humane,
steadfast, sure, free from anxiety,
all-powerful, overseeing all,
and penetrating through all spirits
that are intelligent, pure, and altogether subtle.
24 For wisdom is more mobile than any motion;
because of her pureness she pervades and penetrates all things.
25 For she is a breath of the power of God,
and a pure emanation of the glory of the Almighty;
therefore nothing defiled gains entrance into her.
26 For she is a reflection of eternal light,
a spotless mirror of the working of God,
and an image of his goodness.
27 Although she is but one, she can do all things,
and while remaining in herself, she renews all things;
in every generation she passes into holy souls
and makes them friends of God, and prophets;
28 for God loves nothing so much as the person who lives with wisdom.
29 She is more beautiful than the sun,
and excels every constellation of the stars.
Compared with the light she is found to be superior,
30 for it is succeeded by the night,
but against wisdom evil does not prevail.   

Kings Should Seek Wisdom

This serves as an exhortation and warning written to kings. It can equally apply to today's situation where most nations are governed by democratically elected representatives. It reminds that earthly authority and leadership is ordained by God. No leader should boast or think to highly of themselves. Furthermore, because God has given the privilege of authority, more will be expected of the leaders. Those who do not rule rightly will be judged by God. Keeping God's instructions and words is the way to go.

One way to achieve the above is to go after wisdom. Wisdom will lead to righteous ruling and a better kingdom, or one that would last. A wise king would bring stability to the kingdom.






Wisdom 6 (NRSVCE)
Kings Should Seek Wisdom
6 Listen therefore, O kings, and understand;
learn, O judges of the ends of the earth.
2 Give ear, you that rule over multitudes,
and boast of many nations.
3 For your dominion was given you from the Lord,
and your sovereignty from the Most High;
he will search out your works and inquire into your plans.
4 Because as servants of his kingdom you did not rule rightly,
or keep the law,
or walk according to the purpose of God,
5 he will come upon you terribly and swiftly,
because severe judgment falls on those in high places.
6 For the lowliest may be pardoned in mercy,
but the mighty will be mightily tested.
7 For the Lord of all will not stand in awe of anyone,
or show deference to greatness;
because he himself made both small and great,
and he takes thought for all alike.
8 But a strict inquiry is in store for the mighty.
9 To you then, O monarchs, my words are directed,
so that you may learn wisdom and not transgress.
10 For they will be made holy who observe holy things in holiness,
and those who have been taught them will find a defense.
11 Therefore set your desire on my words;
long for them, and you will be instructed.

Description of Wisdom
12 Wisdom is radiant and unfading,
and she is easily discerned by those who love her,
and is found by those who seek her.
13 She hastens to make herself known to those who desire her.
14 One who rises early to seek her will have no difficulty,
for she will be found sitting at the gate.
15 To fix one’s thought on her is perfect understanding,
and one who is vigilant on her account will soon be free from care,
16 because she goes about seeking those worthy of her,
and she graciously appears to them in their paths,
and meets them in every thought.

17 The beginning of wisdom[a] is the most sincere desire for instruction,
and concern for instruction is love of her,
18 and love of her is the keeping of her laws,
and giving heed to her laws is assurance of immortality,
19 and immortality brings one near to God;
20 so the desire for wisdom leads to a kingdom.

21 Therefore if you delight in thrones and scepters, O monarchs over the peoples,
honor wisdom, so that you may reign forever.
22 I will tell you what wisdom is and how she came to be,
and I will hide no secrets from you,
but I will trace her course from the beginning of creation,
and make knowledge of her clear,
and I will not pass by the truth;
23 nor will I travel in the company of sickly envy,
for envy[b] does not associate with wisdom.
24 The multitude of the wise is the salvation of the world,
and a sensible king is the stability of any people.
25 Therefore be instructed by my words, and you will profit.

The Righteous, Ungodly and the Barren

The righteous, though may sometimes seem to be defeated in this world, are actually victorious in the Lord. They have found favour in God and will reign with over others.
On the otherhand, the ungodly will be facing many unfavourable circumstances in their lives. The last section mentions the disadvantaged including barren women and eunuchs. Though society saw these two groups unfavourably, if they obey God, God will also honour them.



Wisdom 3
The Destiny of the Righteous
3 But the souls of the righteous are in the hand of God,
and no torment will ever touch them.
2 In the eyes of the foolish they seemed to have died,
and their departure was thought to be an affliction,
3 and their going from us to be their destruction;
but they are at peace.
4 For though in the sight of men they were punished,
their hope is full of immortality.
5 Having been disciplined a little, they will receive great good,
because God tested them and found them worthy of himself;
6 like gold in the furnace he tried them,
and like a sacrificial burnt offering he accepted them.
7 In the time of their visitation they will shine forth,
and will run like sparks through the stubble.
8 They will govern nations and rule over peoples,
and the Lord will reign over them for ever.
9 Those who trust in him will understand truth,
and the faithful will abide with him in love,
because grace and mercy are upon his elect,
and he watches over his holy ones.[a]

The Destiny of the Ungodly
10 But the ungodly will be punished as their reasoning deserves,
who disregarded the righteous man[b] and rebelled against the Lord;
11 for whoever despises wisdom and instruction is miserable.
Their hope is vain, their labors are unprofitable,
and their works are useless.
12 Their wives are foolish, and their children evil;
13 their offspring are accursed.

On Childlessness
For blessed is the barren woman who is undefiled,
who has not entered into a sinful union;
she will have fruit when God examines souls.
14 Blessed also is the eunuch whose hands have done no lawless deed,
and who has not devised wicked things against the Lord;
for special favor will be shown him for his faithfulness,
and a place of great delight in the temple of the Lord.
15 For the fruit of good labors is renowned,
and the root of understanding does not fail.
16 But children of adulterers will not come to maturity,
and the offspring of an unlawful union will perish.
17 Even if they live long they will be held of no account,
and finally their old age will be without honor.
18 If they die young, they will have no hope
and no consolation in the day of decision.
19 For the end of an unrighteous generation is grievous.

Why the World hates God's believers

Atheism is not new, as shown in this passage. Following the thinking of atheism, it cannot escape from the conclusion that life is meaningless. Interesting phrases below like "born by mere chance", "as though we had never been", "body return to ashes", "breath ... is smoke", "life will pass away like the traces of a cloud". These are the same sayings that can be found in the modern world.

After accepting this meaningless life, the logical conclusion in the world with no God, is to enjoy ourselves, look after self, and thus self-centred, self-focused. Again, this is a remarkable reflection of the modern world, mirroring the world throughout time, in societies without God.

The third paragraph reflects the thinking of the unbeliever towards the believers of God - and the thoughts are timeless. So, since life is meaningless, might as well live for ourselves and take advantage of others. However, the slight annoyance of this lifestyle are the existence believers, ie Christians. They put others in check, they live according to a moral code that is beyond human understanding, and they instill a sense of guilt to those who live selfishly for themselves - "inconvenient to us and opposes our actions", "reproaches us for sins", "very sight of him is a burden to us", "his ways are strange". As a result, the unbelievers consider it a joy to make Christians stumble, to test their patience, to test their endurance, and sometimes to take their lives - "Let us test him with insult and torture", "let us test what will happen at the end of his life", "Let us condemn him to a shameful death,... he says, he will be protected."

The passage describes unbelievers, their actions and the motivation for their hate towards believers. Without God, life is meaningless, so live as much by focusing on self, and condemn the believers of God since they prevent us from our selfish lifestyle. This passage concludes by identifying such a way as wickedness, and finally associates this kind of reasoning to the Enemy.


Wisdom 2 (NRSVCE)
2 For they reasoned unsoundly, saying to themselves,
“Short and sorrowful is our life,
and there is no remedy when a life comes to its end,
and no one has been known to return from Hades.
2 For we were born by mere chance,
and hereafter we shall be as though we had never been,
for the breath in our nostrils is smoke,
and reason is a spark kindled by the beating of our hearts;
3 when it is extinguished, the body will turn to ashes,
and the spirit will dissolve like empty air.
4 Our name will be forgotten in time,
and no one will remember our works;
our life will pass away like the traces of a cloud,
and be scattered like mist
that is chased by the rays of the sun
and overcome by its heat.
5 For our allotted time is the passing of a shadow,
and there is no return from our death,
because it is sealed up and no one turns back.

6 “Come, therefore, let us enjoy the good things that exist,
and make use of the creation to the full as in youth.
7 Let us take our fill of costly wine and perfumes,
and let no flower of spring pass us by.
8 Let us crown ourselves with rosebuds before they wither.
9 Let none of us fail to share in our revelry;
everywhere let us leave signs of enjoyment,
because this is our portion, and this our lot.
10 Let us oppress the righteous poor man;
let us not spare the widow
or regard the gray hairs of the aged.
11 But let our might be our law of right,
for what is weak proves itself to be useless.

12 “Let us lie in wait for the righteous man,
because he is inconvenient to us and opposes our actions;
he reproaches us for sins against the law,
and accuses us of sins against our training.
13 He professes to have knowledge of God,
and calls himself a child[a] of the Lord.
14 He became to us a reproof of our thoughts;
15 the very sight of him is a burden to us,
because his manner of life is unlike that of others,
and his ways are strange.
16 We are considered by him as something base,
and he avoids our ways as unclean;
he calls the last end of the righteous happy,
and boasts that God is his father.
17 Let us see if his words are true,
and let us test what will happen at the end of his life;
18 for if the righteous man is God’s child, he will help him,
and will deliver him from the hand of his adversaries.
19 Let us test him with insult and torture,
so that we may find out how gentle he is,
and make trial of his forbearance.
20 Let us condemn him to a shameful death,
for, according to what he says, he will be protected.”

Error of the Wicked
21 Thus they reasoned, but they were led astray,
for their wickedness blinded them,
22 and they did not know the secret purposes of God,
nor hoped for the wages of holiness,
nor discerned the prize for blameless souls;
23 for God created us for incorruption,
and made us in the image of his own eternity,[b]
24 but through the devil’s envy death entered the world,
and those who belong to his company experience it.

Exhortation to Uprightness

In many ways this chapter in Wisdom sounds similar to the Book of Proverbs. However there are slight language variance even for the untrained linguist which may point to a different author for these two books. This chapter looks at righteousness and our relationship with God. It describes the consequences of unrighteousness and contrast it with the rewards from righteous actions.




Wisdom 1 (NRSVCE)
Exhortation to Uprightness
1 Love righteousness, you rulers of the earth,
think of the Lord in goodness
and seek him with sincerity of heart;
2 because he is found by those who do not put him to the test,
and manifests himself to those who do not distrust him.
3 For perverse thoughts separate people from God,
and when his power is tested, it exposes the foolish;
4 because wisdom will not enter a deceitful soul,
or dwell in a body enslaved to sin.
5 For a holy and disciplined spirit will flee from deceit,
and will leave foolish thoughts behind,
and will be ashamed at the approach of unrighteousness.

6 For wisdom is a kindly spirit,
but will not free blasphemers from the guilt of their words;
because God is witness of their inmost feelings,
and a true observer of their hearts, and a hearer of their tongues.
7 Because the spirit of the Lord has filled the world,
and that which holds all things together knows what is said,
8 therefore those who utter unrighteous things will not escape notice,
and justice, when it punishes, will not pass them by.
9 For inquiry will be made into the counsels of the ungodly,
and a report of their words will come to the Lord,
to convict them of their lawless deeds;
10 because a jealous ear hears all things,
and the sound of grumbling does not go unheard.
11 Beware then of useless grumbling,
and keep your tongue from slander;
because no secret word is without result,[a]
and a lying mouth destroys the soul.

12 Do not invite death by the error of your life,
or bring on destruction by the works of your hands;
13 because God did not make death,
and he does not delight in the death of the living.
14 For he created all things so that they might exist;
the generative forces[b] of the world are wholesome,
and there is no destructive poison in them,
and the dominion[c] of Hades is not on earth.
15 For righteousness is immortal.

Life as the Ungodly See It
16 But the ungodly by their words and deeds summoned death;[d]
considering him a friend, they pined away
and made a covenant with him,
because they are fit to belong to his company.

Judith makes Holofernes think he will win against Israelites.

In the last chapter we were kept in suspense as to what Judith would do, because she seemed to have detected to the Assyrians. If that was her plan to pretend to be a traitor and later double cross the Assyrians, then she would need to lie and thus going against her usual moral self.
However, it is amazing how things unfolded here. She told the Assyrians the blatant truth in a way that the Assyrians thought the outcome is good for them. That is true in a way, as Judith said, if the Israelites continue in their sin, then the Israelites would be defeated. Holofernes, the Assyrian general liked this part, but what he did not ponder too much on was that if there Israelites repented, then the Assyrians would be defeated.

Judith 11 
Then Holofernes said to her, “Take courage, woman, and do not be afraid in your heart, for I have never hurt anyone who chose to serve Nebuchadnezzar, king of all the earth. ² Even now, if your people who live in the hill country had not slighted me, I would never have lifted my spear against them. They have brought this on themselves. ³ But now tell me why you have fled from them and have come over to us. In any event, you have come to safety. Take courage! You will live tonight and ever after. ⁴ No one will hurt you. Rather, all will treat you well, as they do the servants of my lord King Nebuchadnezzar.”

Judith Explains Her Presence

⁵ Judith answered him, “Accept the words of your slave, and let your servant speak in your presence. I will say nothing false to my lord this night. ⁶ If you follow out the words of your servant, God will accomplish something through you, and my lord will not fail to achieve his purposes. ⁷ By the life of Nebuchadnezzar, king of the whole earth, and by the power of him who has sent you to direct every living being! Not only do human beings serve him because of you, but also the animals of the field and the cattle and the birds of the air will live, because of your power, under Nebuchadnezzar and all his house. ⁸ For we have heard of your wisdom and skill, and it is reported throughout the whole world that you alone are the best in the whole kingdom, the most informed and the most astounding in military strategy.

⁹ “Now as for Achior’s speech in your council, we have heard his words, for the people of Bethulia spared him and he told them all he had said to you. ¹⁰ Therefore, lord and master, do not disregard what he said, but keep it in your mind, for it is true. Indeed our nation cannot be punished, nor can the sword prevail against them, unless they sin against their God.

¹¹ “But now, in order that my lord may not be defeated and his purpose frustrated, death will fall upon them, for a sin has overtaken them by which they are about to provoke their God to anger when they do what is wrong. ¹² Since their food supply is exhausted and their water has almost given out, they have planned to kill their livestock and have determined to use all that God by his laws has forbidden them to eat. ¹³ They have decided to consume the first fruits of the grain and the tithes of the wine and oil, which they had consecrated and set aside for the priests who minister in the presence of our God in Jerusalem—things it is not lawful for any of the people even to touch with their hands. ¹⁴ Since even the people in Jerusalem have been doing this, they have sent messengers there in order to bring back permission from the council of the elders. ¹⁵ When the response reaches them and they act upon it, on that very day they will be handed over to you to be destroyed.

¹⁶ “So when I, your slave, learned all this, I fled from them. God has sent me to accomplish with you things that will astonish the whole world wherever people shall hear about them. ¹⁷ Your servant is indeed God-fearing and serves the God of heaven night and day. So, my lord, I will remain with you; but every night your servant will go out into the valley and pray to God. He will tell me when they have committed their sins. ¹⁸ Then I will come and tell you, so that you may go out with your whole army, and not one of them will be able to withstand you. ¹⁹ Then I will lead you through Judea, until you come to Jerusalem; there I will set your throne.^[a] You will drive them like sheep that have no shepherd, and no dog will so much as growl at you. For this was told me to give me foreknowledge; it was announced to me, and I was sent to tell you.”

²⁰ Her words pleased Holofernes and all his servants. They marveled at her wisdom and said, ²¹ “No other woman from one end of the earth to the other looks so beautiful or speaks so wisely!” ²² Then Holofernes said to her, “God has done well to send you ahead of the people, to strengthen our hands and bring destruction on those who have despised my lord. ²³ You are not only beautiful in appearance, but wise in speech. If you do as you have said, your God shall be my God, and you shall live in the palace of King Nebuchadnezzar and be renowned throughout the whole world.”

Discretion will preserve you

Sometimes, in the presence of a hostile crowd, or even among casual friends who are non-believers,  we might not speak up so much about our Lord. We may feel guilty for not standing up for the Lord, because of our fear of being ridiculed. Then perhaps there is a verse which we can take comfort from, though this is by no means an exemption for us to suppress the gospel.

The verse "Discretion will preserve you", is all the more important when those around us make actually cause some harm after hearing about the gospel. In that case, their is a valid cause for discretion. Looking at the context of the passage, it appears that the situation is where one is surrounded by those who are evil and perverse in thinking and in deeds.


Proverbs 10
10 When wisdom enters your heart,
And knowledge is pleasant to your soul,
11 Discretion will preserve you;
Understanding will keep you,
12 To deliver you from the way of evil,
From the man who speaks perverse things,
13 From those who leave the paths of uprightness
To walk in the ways of darkness;
14 Who rejoice in doing evil,
And delight in the perversity of the wicked;
15 Whose ways are crooked,
And who are devious in their paths;

But of Him you are in Christ Jesus, who became for us wisdom from God and righteousness and sanctification and redemption

1 Corinthians 1:30
But of Him you are in Christ Jesus, who became for us wisdom from God and righteousness and sanctification and redemption

The Scripture says that when believers are in Christ, He becomes sanctification for us. That means that we don't need to try and be sanctified, but when we live in Him, we are sanctified. It is His sanctification that will be given to us. So again, it is not through our own efforts to achieve sanctification, rather we allow Christ to be in our lives and so we receive His sanctification. A commentator said that this is not about imitating Yshua, because we can never be like Him, but letting His perfect qualities exhibit in us.

And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power

1 Corinthians 2:4
And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power.

Paul wants his reader to understand that  it should not be his words and skills as a preacher and speaker to turn people to Yshua. That also holds true for any of the well gifted preachers. They should always divert the glory back to Yshua. It is God, through the Holy Spirit, who moves people's hearts to true conversion into followers of Yshua. We must not rely on any particular preacher for our salvation.

For Christ did not send me to baptize, but to preach the gospel

1 Corinthians 1
For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.

A few things we can learnt from this passage. Firstly, Paul is very clear of his mission. Just as John the Baptist was appointed to preach repentance and baptize the people in water, Paul's mission was to preach the gospel. The gospel is the good news of salvation through faith in our Lord Yeshua. Paul could have done many things, but his main purpose was to preach the gospel.

The second part is that the way he preached the gospel did not depend on wise words to be effective. Here we have to imagine beyond Paul's writings in the New Testament. Although Paul was educated and eloquent in his writing, his contribution was guided by the Holy Spirit. Moreover, his writing was quite a different task to the many days and years that Paul spend preaching the gospel directly in person to other people. The core of the gospel must be, not due to the power of convincing words, but the work done by Christ on the cross.

The tongue is so set among our members that it defiles the whole body

The main part of this Scripture talks about the tongue and its destructive power. The tongue is only an organ, it is the actual speech that is destructive, but the tongue is used here as a symbol. The power of the tongue is compared to the bridle that controls the horse, the rudder that controls the ships. It is also like a little fire that starts a forest fire, it cannot me tamed by man, it can be used for cursing just after blessing. However, using the tongue in such contradictory fashion makes the person unfruitful.

The second part talks about godly wisdom. This kind of wisdom is pure and will bring peace, gentle, willing to yield, full of mercy and good fruits







James 3
The Untamable Tongue

1 My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. 2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. 3 Indeed,[a] we put bits in horses’ mouths that they may obey us, and we turn their whole body. 4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things.

See how great a forest a little fire kindles! 6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. 7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.[b]

Heavenly Versus Demonic Wisdom

13 Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.

But be doers of the word, and not hearers only, deceiving yourselves

James is writing to an audience he addresses as the Twelve Tribes. This would not be the Twelve Tribes from the children of Israel / Jacob, since ten of those tribes have been lost. Or perhaps it could be a prophetic message as well, addressed to the original Twelve tribes when they will be found in the future. It is likely that the Twelve Tribes refer to the fruits of the Twelve disciples, most of whom have been dispersed from Jerusalem.

Wisdom is one of the things that God will give to whomever asks for it. The other advice about asking God, is to ask in faith and do not doubt that God will give. The rich and powerful are told to be humble, because their time on earth is limited like any other person.

Regarding temptation, when we endure through it, we will receive the crown of life from God. The temptations are not given by God because God does not tempt. Rather, temptation comes from our own desire and can lead to sin and finally leads to death. God, however, gives us good and perfect gifts because we are the firstfruits of His creatures.

Some of the advices given include: quick to hear, slow to speak, slow to anger, put aside wickedness, receive the word, be doers of the word, control our tongue, care for the disadvantaged and doing all the good works without seeking attention to ourselves.




James 1
Greeting to the Twelve Tribes

1 James, a bondservant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.

Profiting from Trials

2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

The Perspective of Rich and Poor

9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Loving God Under Trials

12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

Qualities Needed in Trials

19 So then,[a] my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

Doers—Not Hearers Only

21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.

26 If anyone among you[b] thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one

Paul was giving some general advice to the Colossians. He asks masters to be fair and just to servants. This can be applied to bosses and their workers. He asks for prayer that God will open door for him to continue to preach the gospel, even though he is in chains. He advices people to walk in wisdom and to watch what they say.

Paul also introduces a lot of his fellow workers, so that others may know about them and be encouraged. He asks that this letter be read to the church in Laodicea and that the letter to Laodicea be read here. So we see that Paul intended for his letters to circulate to teach and to encourage the believers. Finally he asks them to remember that his is still a prisoner.



Colossians 4

1 Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven.

Christian Graces

2 Continue earnestly in prayer, being vigilant in it with thanksgiving; 3 meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak.

5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

Final Greetings

7 Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. 8 I am sending him to you for this very purpose, that he[a] may know your circumstances and comfort your hearts, 9 with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here.

10 Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), 11 and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me.

12 Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete[b] in all the will of God. 13 For I bear him witness that he has a great zeal[c] for you, and those who are in Laodicea, and those in Hierapolis. 14 Luke the beloved physician and Demas greet you. 15 Greet the brethren who are in Laodicea, and Nymphas and the church that is in his[d] house.

Closing Exhortations and Blessing

16 Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea. 17 And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”

18 This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.

He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love

Paul encourages the believers to be filled with knowledge, understanding and wisdom of the Word and to live worthy of God. He encourages us to have patience and longsuffering mixed with joy. Paul teaches about Jesus being the Son of God and His glory as the Creator. Jesus is the Exalted One and the church, that is the believers, belong to Him. Though we were once alienated, it is through Christ's sacrifice that we are redeemed and become blameless before God.


Paul reveals a mystery of God to believers whom God now wants them to know - this mystery is the fact that salvation includes the Gentiles as well. This is quite a revelation to the Israelites in general as most would have thought that God's salvation is specially reserved for them. So the call is now to all believers to preach the gospel to all people.





Colossians 1
Greeting

1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

2 To the saints and faithful brethren in Christ who are in Colosse:

Grace to you and peace from God our Father and the Lord Jesus Christ.[a]


Their Faith in Christ

3 We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and of your love for all the saints; 5 because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, 6 which has come to you, as it has also in all the world, and is bringing forth fruit,[b] as it is also among you since the day you heard and knew the grace of God in truth; 7 as you also learned from Epaphras, our dear fellow servant, who is a faithful minister of Christ on your behalf, 8 who also declared to us your love in the Spirit.


Preeminence of Christ

9 For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; 10 that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; 11 strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; 12 giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. 13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood,[c] the forgiveness of sins.

15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.


Reconciled in Christ

19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.

Sacrificial Service for Christ

24 I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, 25 of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, 26 the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. 27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which[d] is Christ in you, the hope of glory. 28 Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. 29 To this end I also labor, striving according to His working which works in me mightily.

The Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel

Paul explains that God has revealed to him the mysteries, which also has been revealed to the apostles, that the Gentiles are now fellow heirs of the promise of Messiah. The inclusion and salvation of the Gentiles has been the plan of God from the beginning, but is now only made known since Messiah's first coming. This knowledge is to be exposed by the church to the powers that are against God.

Knowing the importance of this mission not only for himself but since the mission is for every believer, Paul prays for all of them that they are securely rooted in Christ, especially knowing the love of Christ, so they can be filled with the fullness of God. This is a prayer to strengthen and equip all believers in their mission to expose the gospel of salvation through Christ which is available for everyone who receives it.



Ephesians 3
The Mystery Revealed

1 For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— 2 if indeed you have heard of the dispensation of the grace of God which was given to me for you, 3 how that by revelation He made known to me the mystery (as I have briefly written already, 4 by which, when you read, you may understand my knowledge in the mystery of Christ), 5 which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: 6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, 7 of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.

Purpose of the Mystery

8 To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the fellowship[a] of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ;[b] 10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him. 13 Therefore I ask that you do not lose heart at my tribulations for you, which is your glory.

Appreciation of the Mystery

14 For this reason I bow my knees to the Father of our Lord Jesus Christ,[c] 15 from whom the whole family in heaven and earth is named, 16 that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, 17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height— 19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.