The Work of Wisdom from Adam to Moses

Wisdom is described here to have been with man since the beginning. Various important figures in Genesis are mentioned here. The wisdom described here guides people who will listen to turn from wickedness to righteousness. The question is whether the wisdom described here is pointing to the person of the Holy Spirit.
One prominent example is that of the destruction of Sodom and Gomorrah together with 3 other cities. Vivid description including the pillar of salt is mentioned, and that the 'evidence of their wickedness still remains' since the ruins can be still be seen.
Wisdom was also described in detail in the context of having been with Jacob, Joseph and the Exodus of Israel from Egypt. Our definition of wisdom is the application of knowledge. The wisdom portrayed here is that of an entity, perhaps as a reference to the Holy Spirit as God is with Israel and the patriarchs.




Wisdom 10 (NRSV) - The Work of Wisdom from Adam to Moses
10 Wisdom[a] protected the first-formed father of the world, when he alone had been created;
she delivered him from his transgression,
2 and gave him strength to rule all things.
3 But when an unrighteous man departed from her in his anger,
he perished because in rage he killed his brother.
4 When the earth was flooded because of him, wisdom again saved it,
steering the righteous man by a paltry piece of wood.

5 Wisdom[b] also, when the nations in wicked agreement had been put to confusion,
recognized the righteous man and preserved him blameless before God,
and kept him strong in the face of his compassion for his child.

6 Wisdom[c] rescued a righteous man when the ungodly were perishing;
he escaped the fire that descended on the Five Cities.[d]
7 Evidence of their wickedness still remains:
a continually smoking wasteland,
plants bearing fruit that does not ripen,
and a pillar of salt standing as a monument to an unbelieving soul.
8 For because they passed wisdom by,
they not only were hindered from recognizing the good,
but also left for humankind a reminder of their folly,
so that their failures could never go unnoticed.

9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labors,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.

13 When a righteous man was sold, wisdom[e] did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the scepter of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honor.

Wisdom Led the Israelites out of Egypt
15 A holy people and blameless race
wisdom delivered from a nation of oppressors.
16 She entered the soul of a servant of the Lord,
and withstood dread kings with wonders and signs.
17 She gave to holy people the reward of their labors;
she guided them along a marvelous way,
and became a shelter to them by day,
and a starry flame through the night.
18 She brought them over the Red Sea,
and led them through deep waters;
19 but she drowned their enemies,
and cast them up from the depth of the sea.
20 Therefore the righteous plundered the ungodly;
they sang hymns, O Lord, to your holy name,
and praised with one accord your defending hand;
21 for wisdom opened the mouths of those who were mute,
and made the tongues of infants speak clearly.

For a Bird of the Air May Carry Your Voice

This starts off almost like proverbs, with a contrast between wisdom and folly. Even a little bit of foolishness can tarnish wisdom and honor. It then describes an overturned world where fools are elevated in society and royalty are humbled.

The third section warns about what we are striving for can sometimes turn into reality and the result may not be that pleasant.  However it finishes by declaring wisdom will bring success.

The fourth sections talks about the fool who naturally talks too much. His foolish talk may turn into raving madness and there may be no one to stop him. He will continue in his foolish ways despite not knowing where he is going.

The fifth section focus again on king and royalty. It warns against drunkenness and laziness. It ends with recognizing the power of money. In the last section, it warns against cursing a king, since what we say may end up in the king's ears.



Ecclesiastes 10

1 Dead flies putrefy[a] the perfumer’s ointment,
And cause it to give off a foul odor;
So does a little folly to one respected for wisdom and honor.
2 A wise man’s heart is at his right hand,
But a fool’s heart at his left.
3 Even when a fool walks along the way,
He lacks wisdom,
And he shows everyone that he is a fool.
4 If the spirit of the ruler rises against you,
Do not leave your post;
For conciliation pacifies great offenses.

5 There is an evil I have seen under the sun,
As an error proceeding from the ruler:
6 Folly is set in great dignity,
While the rich sit in a lowly place.
7 I have seen servants on horses,
While princes walk on the ground like servants.

8 He who digs a pit will fall into it,
And whoever breaks through a wall will be bitten by a serpent.
9 He who quarries stones may be hurt by them,
And he who splits wood may be endangered by it.
10 If the ax is dull,
And one does not sharpen the edge,
Then he must use more strength;
But wisdom brings success.

11 A serpent may bite when it is not charmed;
The babbler is no different.
12 The words of a wise man’s mouth are gracious,
But the lips of a fool shall swallow him up;
13 The words of his mouth begin with foolishness,
And the end of his talk is raving madness.
14 A fool also multiplies words.
No man knows what is to be;
Who can tell him what will be after him?
15 The labor of fools wearies them,
For they do not even know how to go to the city!

16 Woe to you, O land, when your king is a child,
And your princes feast in the morning!
17 Blessed are you, O land, when your king is the son of nobles,
And your princes feast at the proper time—
For strength and not for drunkenness!
18 Because of laziness the building decays,
And through idleness of hands the house leaks.
19 A feast is made for laughter,
And wine makes merry;
But money answers everything.

20 Do not curse the king, even in your thought;
Do not curse the rich, even in your bedroom;
For a bird of the air may carry your voice,
And a bird in flight may tell the matter.

Wisdom Superior to Folly

Same things happen to the righteous and the wicked on this earth. Elsewhere in the Word it mentions that the rain fall upon the good as well as the evil. But the writer of Ecclesiastes focuses all the way till death which awaits both righteous and wicked. The advice given is enjoy life, be merry and joyful, in the midst of the present life which includes work and vanity.

It is a wise observation that we will not know when our end will come. Although it suggests we enjoy life to the fullest, it also suggests to do it in a wise way and by no means advocate any evil or wicked actions.




Ecclesiastes 9
1 For I considered all this in my heart, so that I could declare it all: that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them. 2 All things come alike to all:

One event happens to the righteous and the wicked;
To the good,[a] the clean, and the unclean;
To him who sacrifices and him who does not sacrifice.
As is the good, so is the sinner;
He who takes an oath as he who fears an oath.
3 This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. 4 But for him who is joined to all the living there is hope, for a living dog is better than a dead lion.

5 For the living know that they will die;
But the dead know nothing,
And they have no more reward,
For the memory of them is forgotten.
6 Also their love, their hatred, and their envy have now perished;
Nevermore will they have a share
In anything done under the sun.
7 Go, eat your bread with joy,
And drink your wine with a merry heart;
For God has already accepted your works.
8 Let your garments always be white,
And let your head lack no oil.
9 Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; for that is your portion in life, and in the labor which you perform under the sun.

10 Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going.

11 I returned and saw under the sun that—

The race is not to the swift,
Nor the battle to the strong,
Nor bread to the wise,
Nor riches to men of understanding,
Nor favor to men of skill;
But time and chance happen to them all.
12 For man also does not know his time:
Like fish taken in a cruel net,
Like birds caught in a snare,
So the sons of men are snared in an evil time,
When it falls suddenly upon them.
Wisdom Superior to Folly

13 This wisdom I have also seen under the sun, and it seemed great to me: 14 There was a little city with few men in it; and a great king came against it, besieged it, and built great snares[b] around it. 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man.

16 Then I said:

“Wisdom is better than strength.
Nevertheless the poor man’s wisdom is despised,
And his words are not heard.
17 Words of the wise, spoken quietly, should be heard
Rather than the shout of a ruler of fools.
18 Wisdom is better than weapons of war;
But one sinner destroys much good.”

All Was Vanity And Grasping For The Wind

Solomon describes the extent of his wealth. He knew he had wisdom already and with the peace in his kingdom, he searched for things that he could do. So he accumulated wealth and treasures, and also build many things for his palace or kingdom such as vineyards, gardens, orchards and so on. The wisdom, peace and wealth were a blessing God gave to Solomon. But when Solomon looked back, it seemed like he failed to see what he had accomplished through all his works. Instead he called his works vanity and declared there was no profit (or benefit) from them.

So Solomon did some soul searching and compared wisdom with folly and madness. He concluded that although wisdom is better than foolishness, but in the end both the wise and the fool will both die. Solomon felt that he had worked hard in building his kingdom, but feared what might happen to all the good that he had build when his kingdom is passed over to the next king who may be wise or a fool. Perhaps this reveals that Solomon had already envisaged that his son is not that wise - later we know that his son's actions resulted in the splitting of the kingdom of Israel.

So Solomon calls all his hard work vanity in the end, because there was no guarantee whether the next generation would waste it or preserve it. Finally he sees it is good to work and enjoy. He also realises that God would give wisdom, knowledge and joy to those who follow him and make the sinners work hard to supply to those righteous in God's eyes. Perhaps Solomon may be reflecting on his own blessings from God in his early life, as well as his sinful nature in later life which would result God taking away from his future generation.


Ecclesiastes 2
The Vanity of Pleasure

1 I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure”; but surely, this also was vanity. 2 I said of laughter—“Madness!”; and of mirth, “What does it accomplish?” 3 I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.

4 I made my works great, I built myself houses, and planted myself vineyards. 5 I made myself gardens and orchards, and I planted all kinds of fruit trees in them. 6 I made myself water pools from which to water the growing trees of the grove. 7 I acquired male and female servants, and had servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. 8 I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and musical instruments[a] of all kinds.

9 So I became great and excelled more than all who were before me in Jerusalem. Also my wisdom remained with me.
10 Whatever my eyes desired I did not keep from them.
I did not withhold my heart from any pleasure,
For my heart rejoiced in all my labor;
And this was my reward from all my labor.
11 Then I looked on all the works that my hands had done
And on the labor in which I had toiled;
And indeed all was vanity and grasping for the wind.
There was no profit under the sun.

The End of the Wise and the Fool
12 Then I turned myself to consider wisdom and madness and folly;
For what can the man do who succeeds the king?—
Only what he has already done.
13 Then I saw that wisdom excels folly
As light excels darkness.
14 The wise man’s eyes are in his head,
But the fool walks in darkness.
Yet I myself perceived
That the same event happens to them all.
15 So I said in my heart,
“As it happens to the fool,
It also happens to me,
And why was I then more wise?”
Then I said in my heart,
“This also is vanity.”
16 For there is no more remembrance of the wise than of the fool forever,
Since all that now is will be forgotten in the days to come.
And how does a wise man die?
As the fool!

17 Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.

18 Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. 19 And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. 20 Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. 21 For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil. 22 For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? 23 For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.

24 Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. 25 For who can eat, or who can have enjoyment, more than I?[b] 26 For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

The Fear of the Lord is a Fountain of Life

The sayings continue about the actions and consequences of the wise over those who are foolish. Again the foolish does things which displeases God and have a twisted view of things, leading to wickedness. The wise are prudent and understands things, and ultimately submits to God.

A few favourite quotes are:
- The fear of the Lord is a fountain of life,
- There is a way that seems right to a man, But its end is the way of death.
- The backslider in heart will be filled with his own ways,
- He who is slow to wrath has great understanding,



Proverbs 14
1 The wise woman builds her house,
But the foolish pulls it down with her hands.

2 He who walks in his uprightness fears the Lord,
But he who is perverse in his ways despises Him.

3 In the mouth of a fool is a rod of pride,
But the lips of the wise will preserve them.

4 Where no oxen are, the trough is clean;
But much increase comes by the strength of an ox.

5 A faithful witness does not lie,
But a false witness will utter lies.

6 A scoffer seeks wisdom and does not find it,
But knowledge is easy to him who understands.

7 Go from the presence of a foolish man,
When you do not perceive in him the lips of knowledge.

8 The wisdom of the prudent is to understand his way,
But the folly of fools is deceit.

9 Fools mock at sin,
But among the upright there is favor.

10 The heart knows its own bitterness,
And a stranger does not share its joy.

11 The house of the wicked will be overthrown,
But the tent of the upright will flourish.

12 There is a way that seems right to a man,
But its end is the way of death.

13 Even in laughter the heart may sorrow,
And the end of mirth may be grief.

14 The backslider in heart will be filled with his own ways,
But a good man will be satisfied from above.[a]

15 The simple believes every word,
But the prudent considers well his steps.

16 A wise man fears and departs from evil,
But a fool rages and is self-confident.

17 A quick-tempered man acts foolishly,
And a man of wicked intentions is hated.

18 The simple inherit folly,
But the prudent are crowned with knowledge.

19 The evil will bow before the good,
And the wicked at the gates of the righteous.

20 The poor man is hated even by his own neighbor,
But the rich has many friends.

21 He who despises his neighbor sins;
But he who has mercy on the poor, happy is he.

22 Do they not go astray who devise evil?
But mercy and truth belong to those who devise good.

23 In all labor there is profit,
But idle chatter[b] leads only to poverty.

24 The crown of the wise is their riches,
But the foolishness of fools is folly.

25 A true witness delivers souls,
But a deceitful witness speaks lies.

26 In the fear of the Lord there is strong confidence,
And His children will have a place of refuge.

27 The fear of the Lord is a fountain of life,
To turn one away from the snares of death.

28 In a multitude of people is a king’s honor,
But in the lack of people is the downfall of a prince.

29 He who is slow to wrath has great understanding,
But he who is impulsive[c] exalts folly.

30 A sound heart is life to the body,
But envy is rottenness to the bones.

31 He who oppresses the poor reproaches his Maker,
But he who honors Him has mercy on the needy.

32 The wicked is banished in his wickedness,
But the righteous has a refuge in his death.

33 Wisdom rests in the heart of him who has understanding,
But what is in the heart of fools is made known.

34 Righteousness exalts a nation,
But sin is a reproach to any people.

35 The king’s favor is toward a wise servant,
But his wrath is against him who causes shame.