The Work of Wisdom from Adam to Moses

Wisdom is described here to have been with man since the beginning. Various important figures in Genesis are mentioned here. The wisdom described here guides people who will listen to turn from wickedness to righteousness. The question is whether the wisdom described here is pointing to the person of the Holy Spirit.
One prominent example is that of the destruction of Sodom and Gomorrah together with 3 other cities. Vivid description including the pillar of salt is mentioned, and that the 'evidence of their wickedness still remains' since the ruins can be still be seen.
Wisdom was also described in detail in the context of having been with Jacob, Joseph and the Exodus of Israel from Egypt. Our definition of wisdom is the application of knowledge. The wisdom portrayed here is that of an entity, perhaps as a reference to the Holy Spirit as God is with Israel and the patriarchs.




Wisdom 10 (NRSV) - The Work of Wisdom from Adam to Moses
10 Wisdom[a] protected the first-formed father of the world, when he alone had been created;
she delivered him from his transgression,
2 and gave him strength to rule all things.
3 But when an unrighteous man departed from her in his anger,
he perished because in rage he killed his brother.
4 When the earth was flooded because of him, wisdom again saved it,
steering the righteous man by a paltry piece of wood.

5 Wisdom[b] also, when the nations in wicked agreement had been put to confusion,
recognized the righteous man and preserved him blameless before God,
and kept him strong in the face of his compassion for his child.

6 Wisdom[c] rescued a righteous man when the ungodly were perishing;
he escaped the fire that descended on the Five Cities.[d]
7 Evidence of their wickedness still remains:
a continually smoking wasteland,
plants bearing fruit that does not ripen,
and a pillar of salt standing as a monument to an unbelieving soul.
8 For because they passed wisdom by,
they not only were hindered from recognizing the good,
but also left for humankind a reminder of their folly,
so that their failures could never go unnoticed.

9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labors,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.

13 When a righteous man was sold, wisdom[e] did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the scepter of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honor.

Wisdom Led the Israelites out of Egypt
15 A holy people and blameless race
wisdom delivered from a nation of oppressors.
16 She entered the soul of a servant of the Lord,
and withstood dread kings with wonders and signs.
17 She gave to holy people the reward of their labors;
she guided them along a marvelous way,
and became a shelter to them by day,
and a starry flame through the night.
18 She brought them over the Red Sea,
and led them through deep waters;
19 but she drowned their enemies,
and cast them up from the depth of the sea.
20 Therefore the righteous plundered the ungodly;
they sang hymns, O Lord, to your holy name,
and praised with one accord your defending hand;
21 for wisdom opened the mouths of those who were mute,
and made the tongues of infants speak clearly.

Ammonite Leader tells the story of Israel to Assyrian general

The general of the Assyrian Army, Holofernes is continuing with the conquest and was approaching Israel. He also learned that the Israelites had begun to fortify the region including the hilltops and the plain.

One of the Ammonites leaders called Achior began to tell the history of the Israelites starting from when Abraham, a Chaldean, left his country and went to Mesopotamia. Achior describes the history of the Israelites including their enslavement in Egypt, their Exodus and including the conquest of the surrounding lands. It seems that Achior and probably his people knew the history of Israel very well, which is also a testimony revealing God at work in His people that others can see.

It is also amazing that Achior also understood that the victories of the Israelites occurred when the Israeliets were obedient to God, and that Israel became weak without the help of God when they were disobedient to God.




Judith 5 Revised Standard Version Catholic Edition (RSVCE)

Council against the Israelites
When Holofer′nes, the general of the Assyrian army, heard that the people of Israel had prepared for war and had closed the passes in the hills and fortified all the high hilltops and set up barricades in the plains, 2 he was very angry. So he called together all the princes of Moab and the commanders of Ammon and all the governors of the coastland, 3 and said to them, “Tell me, you Canaanites, what people is this that lives in the hill country? What cities do they inhabit? How large is their army, and in what does their power or strength consist? Who rules over them as king, leading their army? 4 And why have they alone, of all who live in the west, refused to come out and meet me?”

Achior’s Report
5 Then Ach′ior, the leader of all the Am′monites, said to him, “Let my lord now hear a word from the mouth of your servant, and I will tell you the truth about this people that dwells in the nearby mountain district. No falsehood shall come from your servant’s mouth. 6 This people is descended from the Chalde′ans. 7 At one time they lived in Mesopota′mia, because they would not follow the gods of their fathers who were in Chalde′a. 8 For they had left the ways of their ancestors, and they worshiped the God of heaven, the God they had come to know; hence they drove them out from the presence of their gods; and they fled to Mesopota′mia, and lived there for a long time. 9 Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and prospered, with much gold and silver and very many cattle. 10 When a famine spread over Canaan they went down to Egypt and lived there as long as they had food; and there they became a great multitude—so great that they could not be counted. 11 So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them. 12 Then they cried out to their God, and he afflicted the whole land of Egypt with incurable plagues; and so the Egyptians drove them out of their sight. 13 Then God dried up the Red Sea before them, 14 and he led them by the way of Sinai and Ka′desh-bar′nea, and drove out all the people of the wilderness. 15 So they lived in the land of the Am′orites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country. 16 And they drove out before them the Canaanites and the Per′izzites and the Jeb′usites and the She′chemites and all the Ger′gesites, and lived there a long time. 17 As long as they did not sin against their God they prospered, for the God who hates iniquity is with them. 18 But when they departed from the way which he had appointed for them, they were utterly defeated in many battles and were led away captive to a foreign country; the temple of their God was razed to the ground, and their cities were captured by their enemies. 19 But now they have returned to their God, and have come back from the places to which they were scattered, and have occupied Jerusalem, where their sanctuary is, and have settled in the hill country, because it was uninhabited. 20 Now therefore, my master and lord, if there is any unwitting error in this people and they sin against their God and we find out their offense, then we will go up and defeat them. 21 But if there is no transgression in their nation, then let my lord pass them by; for their Lord will defend them, and their God will protect them, and we shall be put to shame before the whole world.”

22 When Ach′ior had finished saying this, all the men standing around the tent began to complain; Holofer′nes’ officers and all the men from the seacoast and from Moab insisted that he must be put to death. 23 “For,” they said, “we will not be afraid of the Israelites; they are a people with no strength or power for making war. 24 Therefore let us go up, Lord Holofer′nes, and they will be devoured by your vast army.”

But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation

Again the chapter starts with the description of things from the Mosaic Law. It first describes the Tabernacle, later to become the Temple. Here is the sanctuary of God, for the people to relate to. In it were the miraculous objects for their reminder including actual manna from heaven, Aaron's budded rod and the tablets of the covenant, all within the Ark of the Covenant.

Then it describes the different sections of the temple which the priest would go into. The central part called the Holiest of All, was entered only once a year. These rituals are anticipating the coming Messiah who will be the ultimate sacrifice for the people. Christ Himself is represented by the Holiest of All in the temple. Christ being the perfect priest enters God's Holy Place once and for all and has cleansed our sins forever. Christ or Messiah is known as the Mediator of the New Covenant, because He redeems us to God for the sins which are identified under the Old Covenant.

The need for Messiah to die is because God's Covenant is sealed with blood. Without the shedding of blood, there can be no Testament. The blood is for the remission of sins, as Moses was foreshadowing the Messiah, with the sacrifice of animals. Messiah sacrificed Himself for our sins and enters the presence of God which is the true fulfilment of the ritual where the priest enters the Most Holy Place. Finally, it is promised to those who wait for Messiah Second Coming, salvation.




Hebrews 9
The Earthly Sanctuary

1 Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3 and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

6 Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of the good things to come,[a] with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament is in force after men are dead, since it has no power at all while the testator lives. 18 Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.”[b] 21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

For in that He Himself has suffered, being tempted, He is able to aid those who are tempted

Speaking to Hebrew audience, this chapter starts from the common believe that God has used angels to send messages to men and that the messages were reliable. Then it reveals that the Lord Himself spoke about salvation and was confirmed by other witnesses of His Word and also the miraculous signs and Holy Spirit. So it must be fully certain that the promise of salvation is real.

A reference is made to Scriptures on man being made a little lower than angels but were crowned by God with honour and glory. Then it mentions that Jesus too was made a little lower than the angels, meaning that Jesus was made a man. This was done in order that He would suffer and die for everyone which was God's ultimate plan for salvation of humankind.

Going into more detail on the death that is required of Messiah, this enables God's children to take part of His flesh and blood. Death had to occur for Messiah, so that He could conquer it by being raised. This breaks the stronghold the Enemy had on man and free people from bondage. It is interesting that it stated the Messiah did not help the angels but helped the (spiritual and physical) children of Abraham. So the divine Lord is made a man, to serve as a merciful and faithful High Priest, to suffer and be tempted by the same evil, thus able to help His fellow man.




Hebrews 2
Do Not Neglect Salvation

2 Therefore we must give the more earnest heed to the things we have heard, lest we drift away. 2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, 3 how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, 4 God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?

The Son Made Lower than Angels

5 For He has not put the world to come, of which we speak, in subjection to angels. 6 But one testified in a certain place, saying:

“What is man that You are mindful of him,
Or the son of man that You take care of him?
7 You have made him a little lower than the angels;
You have crowned him with glory and honor,[a]
And set him over the works of Your hands.
8 You have put all things in subjection under his feet.”[b]
For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him. 9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

Bringing Many Sons to Glory

10 For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. 11 For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, 12 saying:

“I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You.”[c]
13 And again:

“I will put My trust in Him.”[d]
And again:

“Here am I and the children whom God has given Me.”[e]
14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage. 16 For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. 17 Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. 18 For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men

Believers are encouraged to pray for all men, evidence that God is all inclusive and desires that everyone knows about the truth of Christ. Specifically we are also called to pray for our leaders, for the practical purpose that good leadership will ensure a peaceful society so that believers can promote living godly lives. History have shown that leaders who are hostile to faith in God naturally results in persecution of believers.

Paul encourages the male gender especially to pray outwardly with lifted hands. He also suggests the female gender to dress appropriately to be consistent with their professed faith. A somewhat more controversial discussion seem to indicate that Paul was teaching that women should not be teaching nor placed in authority over men. Certainly there have been women leaders and teachers in the very early church but it is not clear if Paul viewed this as an exception to the rule. Also it is interesting to note that Paul mentioned it was Eve who was deceived, not Adam.




1 Timothy 2
Pray for All Men

1 Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, 2 for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. 3 For this is good and acceptable in the sight of God our Savior, 4 who desires all men to be saved and to come to the knowledge of the truth. 5 For there is one God and one Mediator between God and men, the Man Christ Jesus, 6 who gave Himself a ransom for all, to be testified in due time, 7 for which I was appointed a preacher and an apostle—I am speaking the truth in Christ[a] and not lying—a teacher of the Gentiles in faith and truth.

Men and Women in the Church

8 I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting; 9 in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, 10 but, which is proper for women professing godliness, with good works. 11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13 For Adam was formed first, then Eve. 14 And Adam was not deceived, but the woman being deceived, fell into transgression. 15 Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.

And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise

Paul's rebuke of the Galatians become more direct and harsher, since they were starting to believe in salvation by works rather than faith. Paul brings Abraham as an example whose faith God credited as righteousness. Also he said that the true sons of Abraham are those with faith. He mentions that it was God's plan to justify the Gentiles by faith later, and God showed this to Abraham in advance by example.

To live under the Law is to be curse because the Scripture clearly lays down the curses for violation of every aspect of the Law and everyone has violated at least some parts of the Law. God knows that people cannot be justified by Law, only by faith can they be justified, hence Jesus became the curse under the Law for our sins, in order to redeem us.

God explains that the covenant promise God made to Abraham including the promised seed which is the Messiah, is not under the Law. If it is under the Law, then it is not a promise. Paul explains that the Law is not against the promise by faith. Instead the Law has a role to teach people about that we really need to be justified by faith, and so it is really pointing to Christ. Paul encourages us that we are sons of God only by faith in Jesus and we are thus Abraham's seed and heirs to the promise God made to Abraham.





Galatians 3
Justification by Faith


3 O foolish Galatians! Who has bewitched you that you should not obey the truth,[a] before whose eyes Jesus Christ was clearly portrayed among you[b] as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? 4 Have you suffered so many things in vain—if indeed it was in vain?

5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— 6 just as Abraham “believed God, and it was accounted to him for righteousness.”[c] 7 Therefore know that only those who are of faith are sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.”[d] 9 So then those who are of faith are blessed with believing Abraham.

The Law Brings a Curse

10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”[e] 11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.”[f] 12 Yet the law is not of faith, but “the man who does them shall live by them.”[g]

13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”[h]), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.

The Changeless Promise

15 Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,”[i] who is Christ. 17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ,[j] that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

Purpose of the Law

19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. 20 Now a mediator does not mediate for one only, but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.

Sons and Heirs

26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

For if those who are of the law are heirs, faith is made void and the promise made of no effect

Paul reminds us from the Old Scriptures that Abraham's faith was credited as righteousness. Wages from working are not grace but is actually debt. The point is that grace is more powerful, that working to get favour. Paul also mentions that David was justified by faith too. David also understood that it is God who imputes righteousness.

Then Paul asks whether this justification by faith comes to the circumcised, ie God's people, only? And he brings Abraham as an example that he was uncircumcised, when God decided to impute righteousness on him. Paul explains that the circumcision was initiated after the uncircumcised Abraham was credited as righteousness. So circumcision is a sign of the faith, and does not itself bring justification.

Another deep point is that the covenant promise that Abraham heirs would inherit the world, does not mean the physical heirs, but rather the spiritual heirs. This means, those who are faithful to God are the heirs of Abraham. Also those who merely follow the law are not automatically heirs of Abraham, otherwise faith and promise would be useless. So it is faith that activates grace and enable the fulfillment of the promise.





Romans 4
Abraham Justified by Faith

1 What then shall we say that Abraham our father has found according to the flesh?[a] 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”[b] 4 Now to him who works, the wages are not counted as grace but as debt.

David Celebrates the Same Truth

5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

7 “Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”[c]

Abraham Justified Before Circumcision

9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”[d]) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”[e] 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.”[f]

23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

For there is no answer from God

This is a proclamation against the rulers and prophets who were wicked. God describes that they hate good and love evil. To God, their evil ways are so abominable it is as if they eat His people. God will not listen to them anymore, instead they will not be given any vision nor anything that God would have usually tell the prophets.

Micah being full of the Spirit of the Lord declares them to abhor justice, pervert equity, causes bloodshed. Their teachers of the Law and prophets were motivated by money. They presume God is with them despite the self-serving acts. For all these wickedness, Micah declares that their fields and mountains will become bare and their holy city will be a heap of ruins.


Micah 3
Wicked Rulers and Prophets

1 And I said:

“Hear now, O heads of Jacob,
And you rulers of the house of Israel:
Is it not for you to know justice?
2 You who hate good and love evil;
Who strip the skin from My people,[a]
And the flesh from their bones;
3 Who also eat the flesh of My people,
Flay their skin from them,
Break their bones,
And chop them in pieces
Like meat for the pot,
Like flesh in the caldron.”
4 Then they will cry to the Lord,
But He will not hear them;
He will even hide His face from them at that time,
Because they have been evil in their deeds.
5 Thus says the Lord concerning the prophets
Who make my people stray;
Who chant “Peace”
While they chew with their teeth,
But who prepare war against him
Who puts nothing into their mouths:
6 “Therefore you shall have night without vision,
And you shall have darkness without divination;
The sun shall go down on the prophets,
And the day shall be dark for them.
7 So the seers shall be ashamed,
And the diviners abashed;
Indeed they shall all cover their lips;
For there is no answer from God.”
8 But truly I am full of power by the Spirit of the Lord,
And of justice and might,
To declare to Jacob his transgression
And to Israel his sin.
9 Now hear this,
You heads of the house of Jacob
And rulers of the house of Israel,
Who abhor justice
And pervert all equity,
10 Who build up Zion with bloodshed
And Jerusalem with iniquity:
11 Her heads judge for a bribe,
Her priests teach for pay,
And her prophets divine for money.
Yet they lean on the Lord, and say,
“Is not the Lord among us?
No harm can come upon us.”
12 Therefore because of you
Zion shall be plowed like a field,
Jerusalem shall become heaps of ruins,
And the mountain of the temple[b]
Like the bare hills of the forest.

Therefore I will make Samaria a Heap of Ruins in the Field

The prophet Micah delivers God's warning of judgment during the reigns of kings Jotham, Ahaz and Hezekiah of Judah. God is described in terms of His power, able to melt mountains, split the valleys and stand on the high places. The warnings are against both Samaria and Jerusalem.

Samaria is prophesied to fall and all her idols destroyed. The people are urged to mourn. The fate of Samaria will also come to Jerusalem. The people are urged to cut off their hair in preparation for mourning. Captivity is also mentioned as one of the outcome of judgment.





Micah 1
1 The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

The Coming Judgment on Israel

2 Hear, all you peoples!
Listen, O earth, and all that is in it!
Let the Lord God be a witness against you,
The Lord from His holy temple.
3 For behold, the Lord is coming out of His place;
He will come down
And tread on the high places of the earth.
4 The mountains will melt under Him,
And the valleys will split
Like wax before the fire,
Like waters poured down a steep place.
5 All this is for the transgression of Jacob
And for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samaria?
And what are the high places of Judah?
Are they not Jerusalem?
6 “Therefore I will make Samaria a heap of ruins in the field,
Places for planting a vineyard;
I will pour down her stones into the valley,
And I will uncover her foundations.
7 All her carved images shall be beaten to pieces,
And all her pay as a harlot shall be burned with the fire;
All her idols I will lay desolate,
For she gathered it from the pay of a harlot,
And they shall return to the pay of a harlot.”



Mourning for Israel and Judah

8 Therefore I will wail and howl,
I will go stripped and naked;
I will make a wailing like the jackals
And a mourning like the ostriches,
9 For her wounds are incurable.
For it has come to Judah;
It has come to the gate of My people—
To Jerusalem.
10 Tell it not in Gath,
Weep not at all;
In Beth Aphrah[a]
Roll yourself in the dust.
11 Pass by in naked shame, you inhabitant of Shaphir;
The inhabitant of Zaanan[b] does not go out.
Beth Ezel mourns;
Its place to stand is taken away from you.
12 For the inhabitant of Maroth pined[c] for good,
But disaster came down from the Lord
To the gate of Jerusalem.
13 O inhabitant of Lachish,
Harness the chariot to the swift steeds
(She was the beginning of sin to the daughter of Zion),
For the transgressions of Israel were found in you.
14 Therefore you shall give presents to Moresheth Gath;[d]
The houses of Achzib[e] shall be a lie to the kings of Israel.
15 I will yet bring an heir to you, O inhabitant of Mareshah;[f]
The glory of Israel shall come to Adullam.
16 Make yourself bald and cut off your hair,
Because of your precious children;
Enlarge your baldness like an eagle,
For they shall go from you into captivity.

And on the wing of Abominations shall be One who makes Desolate

This chapter goes forward to the time of during the reign of Ahaseurus, the son of Darius the Medes, over the land of the Chaldeans. It appeared Daniel was studying the prophecies from the prophet Jeremiah and understood that Jerusalem will be in desolation for seventy years. It may be that the time of the seventy years is almost over. In response to this, Daniel prayed fervently, perhaps asking God to fulfill the prophecy to restore Jerusalem.

In his prayer, Daniel recounted the sins and rebellion of his people from previous generations. He understood that his people have been unfaithful, wicked, committed iniquity and forsaken the ways of God. He knows God makes and keeps covenant and that God can show great mercy. So Daniel prays to God to act now and show His mercy.

Then Daniel was visited again by the angel Gabriel. It appeared that Gabriel gave Daniel another prophecy, that spans from the first coming of the Messiah till the second Coming. According to the prophecy, the Israelites will be send back to Jerusalem to rebuild it and then 7 and 62 weeks later, the Messiah will come for the first time. Historically this is consistent between the time Artaxerxes gave the command to rebuild the temple till the time Jesus entered the Temple which is 483 years. This is because 69 weeks = 69 x 7 days  = 483 days which is 483 years.

Following this, it is natural to take the last week, the 70th week, as 7 days which means 7 years of tribulation, during the End Times. In the last verse, it describes in this last week, the Anti Christ will make a covenant, likely to be a peace treaty. But he will break the treaty in middle of the seven years and shall end the temple sacrifices and does abominable things in the Temple. From this, it is also clear that the temple sacrifices will be restarted someday in our future, after the temple is again rebuilt.

Another note is that the 69 weeks is mentioned as 7 and 62 weeks because the first 7 weeks (=49 days - representing 49 years) is the time when the order was given to rebuild the temple to the time it was finished. This took 49 years because of the constant opposition in rebuilding the temple, as mentioned in Nehemiah.



Daniel 9
Daniel’s Prayer for the People

1 In the first year of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans— 2 in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the Lord through Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.

3 Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. 4 And I prayed to the Lord my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, 5 we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. 6 Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land. 7 O Lord, righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.

8 “O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You. 9 To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. 10 We have not obeyed the voice of the Lord our God, to walk in His laws, which He set before us by His servants the prophets. 11 Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him. 12 And He has confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; for under the whole heaven such has never been done as what has been done to Jerusalem.

13 “As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the Lord our God, that we might turn from our iniquities and understand Your truth. 14 Therefore the Lord has kept the disaster in mind, and brought it upon us; for the Lord our God is righteous in all the works which He does, though we have not obeyed His voice. 15 And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day—we have sinned, we have done wickedly!

16 “O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us. 17 Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. 18 O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. 19 O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”


The Seventy-Weeks Prophecy

20 Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God, 21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering. 22 And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand. 23 At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:

24 “Seventy weeks[a] are determined
For your people and for your holy city,
To finish the transgression,
To make an end of[b] sins,
To make reconciliation for iniquity,
To bring in everlasting righteousness,
To seal up vision and prophecy,
And to anoint the Most Holy.
25 “Know therefore and understand,
That from the going forth of the command
To restore and build Jerusalem
Until Messiah the Prince,
There shall be seven weeks and sixty-two weeks;
The street[c] shall be built again, and the wall,[d]
Even in troublesome times.
26 “And after the sixty-two weeks
Messiah shall be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
27 Then he shall confirm a covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate.”

The Two Horns - they are the kings of Media and Persia. And the Male Goat is the kingdom of Greece

Daniel had a second vision, this time it was a vision of a ram and goat. The ram had two horns one larger than the other. It seemed that the ram represented a kingdom or empire and subdued other nations. Then a goat destroyed the ram and took over more land and became very powerful. The goat had one horn initially but that was broken and replaced with four horns. Out of the horns, a little one became more powerful than the rest.

The little horn also conquered Jerusalem, the Glorious Land. He is full of pride, exalting himself. He also causes great abomination by trampling on the holy place and removing the daily sacrifices. Then there seems to be an angel asking another angel how long the abomination will last and the answer was 2300 days.

One of the angel seemed to be Gabriel, who then spoke directly to Daniel to tell him that the vision concerns End Times. Whatever numerical calculations are done, the events of this vision have not been fully completed because the End Times is yet to come, hence the Historicist view is wrong. The 2300 days is equivalent to 6.3 years, which is too short, hence it must mean 2300 years - where a day is a year as stated in other parts of Scripture.

The visions are true prophecies since Daniel lived between 600-500 BC. Gabriel revealed the ram as the Media - Persian empire and the goat as the Greek empire which is clearly after Daniel's time. The Greek empire broke into four historically after Alexander the Great's death in 323 BC, well after Daniel's time and also after the time of the exiles in Babylon (some historians claim the prophecies are written by exiles in Babylon are not real prophecies).

The little horn cause abomination and trampled on the holy sanctuary - the Temple in Jerusalem. Many believe this to be Antiochus Epiphanes 215-164BC. However, Rome also ransacked Jerusalem about 70AD and in a sense, the Roman empire is the inheritor of the Greek empire which means Rome could well be the little horn. Hence the 2300 years could still be well into our future generations.



Daniel 8
Vision of a Ram and a Goat

1 In the third year of the reign of King Belshazzar a vision appeared to me—to me, Daniel—after the one that appeared to me the first time. 2 I saw in the vision, and it so happened while I was looking, that I was in Shushan, the citadel, which is in the province of Elam; and I saw in the vision that I was by the River Ulai. 3 Then I lifted my eyes and saw, and there, standing beside the river, was a ram which had two horns, and the two horns were high; but one was higher than the other, and the higher one came up last. 4 I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great.

5 And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. 6 Then he came to the ram that had two horns, which I had seen standing beside the river, and ran at him with furious power. 7 And I saw him confronting the ram; he was moved with rage against him, attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him; and there was no one that could deliver the ram from his hand.

8 Therefore the male goat grew very great; but when he became strong, the large horn was broken, and in place of it four notable ones came up toward the four winds of heaven. 9 And out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land. 10 And it grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground, and trampled them. 11 He even exalted himself as high as the Prince of the host; and by him the daily sacrifices were taken away, and the place of His sanctuary was cast down. 12 Because of transgression, an army was given over to the horn to oppose the daily sacrifices; and he cast truth down to the ground. He did all this and prospered.

13 Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, “How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled underfoot?”

14 And he said to me, “For two thousand three hundred days;[a] then the sanctuary shall be cleansed.”

Gabriel Interprets the Vision

15 Then it happened, when I, Daniel, had seen the vision and was seeking the meaning, that suddenly there stood before me one having the appearance of a man. 16 And I heard a man’s voice between the banks of the Ulai, who called, and said, “Gabriel, make this man understand the vision.” 17 So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, “Understand, son of man, that the vision refers to the time of the end.”

18 Now, as he was speaking with me, I was in a deep sleep with my face to the ground; but he touched me, and stood me upright. 19 And he said, “Look, I am making known to you what shall happen in the latter time of the indignation; for at the appointed time the end shall be. 20 The ram which you saw, having the two horns—they are the kings of Media and Persia. 21 And the male goat is the kingdom[b] of Greece. The large horn that is between its eyes is the first king. 22 As for the broken horn and the four that stood up in its place, four kingdoms shall arise out of that nation, but not with its power.

23 “And in the latter time of their kingdom,
When the transgressors have reached their fullness,
A king shall arise,
Having fierce features,
Who understands sinister schemes.
24 His power shall be mighty, but not by his own power;
He shall destroy fearfully,
And shall prosper and thrive;
He shall destroy the mighty, and also the holy people.
25 “Through his cunning
He shall cause deceit to prosper under his rule;[c]
And he shall exalt himself in his heart.
He shall destroy many in their prosperity.
He shall even rise against the Prince of princes;
But he shall be broken without human means.[d]
26 “And the vision of the evenings and mornings
Which was told is true;
Therefore seal up the vision,
For it refers to many days in the future.”
27 And I, Daniel, fainted and was sick for days; afterward I arose and went about the king’s business. I was astonished by the vision, but no one understood it.

Is it not My Way which is Fair, and Your Ways which are Not Fair?

God reveals a principle in generational righteousness to Ezekiel. He starts by confirming that all souls belong to Him. Then God describes the good person such as lawful, just, does not rob, does not commit adultery and so on. Such a good man shall live. Then God describes the opposite man who does all these wicked things and that the soul of such a man would die.

Two important principles here is about goodness and faith, the other is about judgment on the individual. Firstly, it seems that being good, which many Christians consider as good works, according to this passage will lead to the soul being saved. Whereas the person who commits the wickedness will die in his soul. However, reading clearly, it does reveal that the good man, is also a man of faith, because he walks in God's statutes. So his faith enables his relationship with God, and produces good works as fruits. The man who keeps committing wickedness without repentance will not be saved.

The other principle is that the judgment is based on the individual. God will not judge the father's sins onto the son nor the other way around. There are passages in the Old Testament about the curse of the father being passed through the generations, but perhaps that was a specific principle applying in that situation. It appears that the more universal principle is judging an individual without accumulating sins of the father. Verse 19 answers this well as: "Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live."

Moreover, God goes further in establishing the grace and mercy to be revealed by Yeshua. For it is written here that even the wicked who repents and walks in God's statutes and law will be saved and all the past sins are forgiven. There is absolutely full consistency between God's revelation here and through Christ. On the other hand, the righteous who sins and continues will die.

Another statement that is commonly made of God is that "God is not fair". God answers this question directly here in verse 25: "is it not My ways which are fair, and your ways which are not fair?" God offers salvation to all those who have sinned and repents. His motivation is also clear "For I have no pleasure in the death of one who dies,"




Ezekiel 18
A False Proverb Refuted

1 The word of the Lord came to me again, saying, 2 “What do you mean when you use this proverb concerning the land of Israel, saying:

‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge’?
3 “As I live,” says the Lord God, “you shall no longer use this proverb in Israel.

4 “Behold, all souls are Mine;
The soul of the father
As well as the soul of the son is Mine;
The soul who sins shall die.
5 But if a man is just
And does what is lawful and right;
6 If he has not eaten on the mountains,
Nor lifted up his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife,
Nor approached a woman during her impurity;
7 If he has not oppressed anyone,
But has restored to the debtor his pledge;
Has robbed no one by violence,
But has given his bread to the hungry
And covered the naked with clothing;
8 If he has not exacted usury
Nor taken any increase,
But has withdrawn his hand from iniquity
And executed true judgment between man and man;
9 If he has walked in My statutes
And kept My judgments faithfully—
He is just;
He shall surely live!”
Says the Lord God.
10 “If he begets a son who is a robber
Or a shedder of blood,
Who does any of these things
11 And does none of those duties,
But has eaten on the mountains
Or defiled his neighbor’s wife;
12 If he has oppressed the poor and needy,
Robbed by violence,
Not restored the pledge,
Lifted his eyes to the idols,
Or committed abomination;
13 If he has exacted usury
Or taken increase—
Shall he then live?
He shall not live!
If he has done any of these abominations,
He shall surely die;
His blood shall be upon him.
14 “If, however, he begets a son
Who sees all the sins which his father has done,
And considers but does not do likewise;
15 Who has not eaten on the mountains,
Nor lifted his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife;
16 Has not oppressed anyone,
Nor withheld a pledge,
Nor robbed by violence,
But has given his bread to the hungry
And covered the naked with clothing;
17 Who has withdrawn his hand from the poor[a]
And not received usury or increase,
But has executed My judgments
And walked in My statutes—
He shall not die for the iniquity of his father;
He shall surely live!
18 “As for his father,
Because he cruelly oppressed,
Robbed his brother by violence,
And did what is not good among his people,
Behold, he shall die for his iniquity.


Turn and Live

19 “Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

21 “But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. 23 Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?

24 “But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

25 “Yet you say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. 27 Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. 28 Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair?

30 “Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!”

But Your Iniquities Have Separated You From Your God

God is able to save but He makes it clear that it is their wickedness and evil that is hindering them. They are being compared to vipers, probably due to their venomous nature and also compared to spider weaving their web, probably due to their plots to trap others.

And the people confess their sins and acknowledge the darkness of their society. Even when they were trying to look for justice and righteousness, they could not find it themselves since it is darkness all around them. Part of this darkness, they admit, is due to their own sins.

The Lord promised them a Redeemer, to those who would turn away from their transgressions. God makes a covenant with His people and put His Spirit on them. This covenant would go through the generations.



Isaiah 59
Separated from God

1 Behold, the Lord’s hand is not shortened,
That it cannot save;
Nor His ear heavy,
That it cannot hear.
2 But your iniquities have separated you from your God;
And your sins have hidden His face from you,
So that He will not hear.
3 For your hands are defiled with blood,
And your fingers with iniquity;
Your lips have spoken lies,
Your tongue has muttered perversity.
4 No one calls for justice,
Nor does any plead for truth.
They trust in empty words and speak lies;
They conceive evil and bring forth iniquity.
5 They hatch vipers’ eggs and weave the spider’s web;
He who eats of their eggs dies,
And from that which is crushed a viper breaks out.
6 Their webs will not become garments,
Nor will they cover themselves with their works;
Their works are works of iniquity,
And the act of violence is in their hands.
7 Their feet run to evil,
And they make haste to shed innocent blood;
Their thoughts are thoughts of iniquity;
Wasting and destruction are in their paths.
8 The way of peace they have not known,
And there is no justice in their ways;
They have made themselves crooked paths;
Whoever takes that way shall not know peace.


Sin Confessed

9 Therefore justice is far from us,
Nor does righteousness overtake us;
We look for light, but there is darkness!
For brightness, but we walk in blackness!
10 We grope for the wall like the blind,
And we grope as if we had no eyes;
We stumble at noonday as at twilight;
We are as dead men in desolate places.
11 We all growl like bears,
And moan sadly like doves;
We look for justice, but there is none;
For salvation, but it is far from us.
12 For our transgressions are multiplied before You,
And our sins testify against us;
For our transgressions are with us,
And as for our iniquities, we know them:
13 In transgressing and lying against the Lord,
And departing from our God,
Speaking oppression and revolt,
Conceiving and uttering from the heart words of falsehood.
14 Justice is turned back,
And righteousness stands afar off;
For truth is fallen in the street,
And equity cannot enter.
15 So truth fails,
And he who departs from evil makes himself a prey.


The Redeemer of Zion

Then the Lord saw it, and it displeased Him
That there was no justice.
16 He saw that there was no man,
And wondered that there was no intercessor;
Therefore His own arm brought salvation for Him;
And His own righteousness, it sustained Him.
17 For He put on righteousness as a breastplate,
And a helmet of salvation on His head;
He put on the garments of vengeance for clothing,
And was clad with zeal as a cloak.
18 According to their deeds, accordingly He will repay,
Fury to His adversaries,
Recompense to His enemies;
The coastlands He will fully repay.
19 So shall they fear
The name of the Lord from the west,
And His glory from the rising of the sun;
When the enemy comes in like a flood,
The Spirit of the Lord will lift up a standard against him.
20 “The Redeemer will come to Zion,
And to those who turn from transgression in Jacob,”
Says the Lord.
21 “As for Me,” says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” says the Lord, “from this time and forevermore.”

A Fool Vents All his Feelings, But a Wise Man Holds Them Back

The variety of sayings shows the righteous against the wicked - their deeds and their consequences. Counted among the wicked are also the bloodthirsty and the scoffer. A few verses also talks about the ruler; when the ruler is wicked, people groans. When the ruler listen to lies, his servants become wicked.

Some verses about correcting our children:
15 The rod and rebuke give wisdom, But a child left to himself brings shame to his mother.
17 Correct your son, and he will give you rest; Yes, he will give delight to your soul.

Verses about self control or the lack of it:
11 A fool vents all his feelings, But a wise man holds them back.
20 Do you see a man hasty in his words? There is more hope for a fool than for him.




Proverbs 29
1 He who is often rebuked, and hardens his neck,
Will suddenly be destroyed, and that without remedy.

2 When the righteous are in authority, the people rejoice;
But when a wicked man rules, the people groan.

3 Whoever loves wisdom makes his father rejoice,
But a companion of harlots wastes his wealth.

4 The king establishes the land by justice,
But he who receives bribes overthrows it.

5 A man who flatters his neighbor
Spreads a net for his feet.

6 By transgression an evil man is snared,
But the righteous sings and rejoices.

7 The righteous considers the cause of the poor,
But the wicked does not understand such knowledge.

8 Scoffers set a city aflame,
But wise men turn away wrath.

9 If a wise man contends with a foolish man,
Whether the fool rages or laughs, there is no peace.

10 The bloodthirsty hate the blameless,
But the upright seek his well-being.[a]

11 A fool vents all his feelings,[b]
But a wise man holds them back.

12 If a ruler pays attention to lies,
All his servants become wicked.

13 The poor man and the oppressor have this in common:
The Lord gives light to the eyes of both.

14 The king who judges the poor with truth,
His throne will be established forever.

15 The rod and rebuke give wisdom,
But a child left to himself brings shame to his mother.

16 When the wicked are multiplied, transgression increases;
But the righteous will see their fall.

17 Correct your son, and he will give you rest;
Yes, he will give delight to your soul.

18 Where there is no revelation,[c] the people cast off restraint;
But happy is he who keeps the law.

19 A servant will not be corrected by mere words;
For though he understands, he will not respond.

20 Do you see a man hasty in his words?
There is more hope for a fool than for him.

21 He who pampers his servant from childhood
Will have him as a son in the end.

22 An angry man stirs up strife,
And a furious man abounds in transgression.

23 A man’s pride will bring him low,
But the humble in spirit will retain honor.

24 Whoever is a partner with a thief hates his own life;
He swears to tell the truth,[d] but reveals nothing.

25 The fear of man brings a snare,
But whoever trusts in the Lord shall be safe.

26 Many seek the ruler’s favor,
But justice for man comes from the Lord.

27 An unjust man is an abomination to the righteous,
And he who is upright in the way is an abomination to the wicked.

A Merry Heart Does Good, Like Medicine

A strong warning from the verse :
5 He who mocks the poor reproaches his Maker; He who is glad at calamity will not go unpunished.

This is related to the one where Jesus taught the way we treat the children, poor or disadvantaged, is taken as the way we treat Him. It embodies God's care for the people who cannot defend or speak for themselves. It shows God's sense of justice and righteousness.

A few of the other verses can be divided into:

Conflict:
1 Better is a dry morsel with quietness, Than a house full of feasting[a] with strife.
14 The beginning of strife is like releasing water; Therefore stop contention before a quarrel starts.
19 He who loves transgression loves strife, And he who exalts his gate seeks destruction.
27 He who has knowledge spares his words, And a man of understanding is of a calm spirit.
28 Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive.


Foolish Son
21 He who begets a scoffer does so to his sorrow, And the father of a fool has no joy.
25 A foolish son is a grief to his father, And bitterness to her who bore him


Healthy Life
22 A merry heart does good, like medicine,[b] But a broken spirit dries the bones.




Proverbs 17

1 Better is a dry morsel with quietness,
Than a house full of feasting[a] with strife.

2 A wise servant will rule over a son who causes shame,
And will share an inheritance among the brothers.

3 The refining pot is for silver and the furnace for gold,
But the Lord tests the hearts.

4 An evildoer gives heed to false lips;
A liar listens eagerly to a spiteful tongue.

5 He who mocks the poor reproaches his Maker;
He who is glad at calamity will not go unpunished.

6 Children’s children are the crown of old men,
And the glory of children is their father.

7 Excellent speech is not becoming to a fool,
Much less lying lips to a prince.

8 A present is a precious stone in the eyes of its possessor;
Wherever he turns, he prospers.

9 He who covers a transgression seeks love,
But he who repeats a matter separates friends.

10 Rebuke is more effective for a wise man
Than a hundred blows on a fool.

11 An evil man seeks only rebellion;
Therefore a cruel messenger will be sent against him.

12 Let a man meet a bear robbed of her cubs,
Rather than a fool in his folly.

13 Whoever rewards evil for good,
Evil will not depart from his house.

14 The beginning of strife is like releasing water;
Therefore stop contention before a quarrel starts.

15 He who justifies the wicked, and he who condemns the just,
Both of them alike are an abomination to the Lord.

16 Why is there in the hand of a fool the purchase price of wisdom,
Since he has no heart for it?

17 A friend loves at all times,
And a brother is born for adversity.

18 A man devoid of understanding shakes hands in a pledge,
And becomes surety for his friend.

19 He who loves transgression loves strife,
And he who exalts his gate seeks destruction.

20 He who has a deceitful heart finds no good,
And he who has a perverse tongue falls into evil.

21 He who begets a scoffer does so to his sorrow,
And the father of a fool has no joy.

22 A merry heart does good, like medicine,[b]
But a broken spirit dries the bones.

23 A wicked man accepts a bribe behind the back[c]
To pervert the ways of justice.

24 Wisdom is in the sight of him who has understanding,
But the eyes of a fool are on the ends of the earth.

25 A foolish son is a grief to his father,
And bitterness to her who bore him.

26 Also, to punish the righteous is not good,
Nor to strike princes for their uprightness.

27 He who has knowledge spares his words,
And a man of understanding is of a calm spirit.

28 Even a fool is counted wise when he holds his peace;
When he shuts his lips, he is considered perceptive.

The Heavens Declare the Glory of God

God the creator of the universe, is now glorified by his creation, "the heavens declare the glory of God". This is not only poetic but it is true in that God's majesty can be seen through the beauty of His creation by believers and unbelievers alike.

David describes the perfection of things associated with God, including God's Law, His testimony, the Statutes, the commandments, the Fear of the LORD, the judgements. All these are so good that they are to be desired more than gold.

The ending of this Psalm is the wonderful appeal to God as
"Let the words of my mouth and the meditation of my heart, Be acceptable in Your sight".


Psalm 19

To the Chief Musician. A Psalm of David.

 1 The heavens declare the glory of God;
         And the firmament shows His handiwork.
 2 Day unto day utters speech,
         And night unto night reveals knowledge.
 3 There is no speech nor language
         Where their voice is not heard.
 4 Their line[a] has gone out through all the earth,
         And their words to the end of the world.
       
         In them He has set a tabernacle for the sun,
 5 Which is like a bridegroom coming out of his chamber,
         And rejoices like a strong man to run its race.
 6 Its rising is from one end of heaven,
         And its circuit to the other end;
         And there is nothing hidden from its heat.
       
 7 The law of the LORD is perfect, converting the soul;
         The testimony of the LORD is sure, making wise the simple;
 8 The statutes of the LORD are right, rejoicing the heart;
         The commandment of the LORD is pure, enlightening the eyes;
 9 The fear of the LORD is clean, enduring forever;
         The judgments of the LORD are true and righteous altogether.
 10 More to be desired are they than gold,
         Yea, than much fine gold;
         Sweeter also than honey and the honeycomb.
 11 Moreover by them Your servant is warned,
         And in keeping them there is great reward.
       
 12 Who can understand his errors?
         Cleanse me from secret faults.
 13 Keep back Your servant also from presumptuous sins;
         Let them not have dominion over me.
         Then I shall be blameless,
         And I shall be innocent of great transgression.
       
 14 Let the words of my mouth and the meditation of my heart
         Be acceptable in Your sight,
         O LORD, my strength and my Redeemer.

Ezra Leads Separation of Pagan Wives

As Ezra prayed for the nation because of the Israelites marrying wives who were local pagans, more and more people joined Ezra. This turned into a call of repentance and action and they made a covenant with God to make things right. So the leadership in Judah called for the assembly of all the men, with the threat of exile and property confiscation for those who did not attend.

At the assembly, there was no question that the marrying of pagan wives had been a wrong thing before God. They also agreed to correct the situation and realised the men who were involved had been a very large number. The list of names of those who married pagan wives are listed here in Scriptures, and they may not be the complete list. They all agreed to put away their pagan wives, even those with children.


Ezra 10

Confession of Improper Marriages

 1 Now while Ezra was praying, and while he was confessing, weeping, and bowing down before the house of God, a very large assembly of men, women, and children gathered to him from Israel; for the people wept very bitterly. 2 And Shechaniah the son of Jehiel, one of the sons of Elam, spoke up and said to Ezra, “We have trespassed against our God, and have taken pagan wives from the peoples of the land; yet now there is hope in Israel in spite of this. 3 Now therefore, let us make a covenant with our God to put away all these wives and those who have been born to them, according to the advice of my master and of those who tremble at the commandment of our God; and let it be done according to the law. 4 Arise, for this matter is your responsibility. We also are with you. Be of good courage, and do it.”
5 Then Ezra arose, and made the leaders of the priests, the Levites, and all Israel swear an oath that they would do according to this word. So they swore an oath. 6 Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came there, he ate no bread and drank no water, for he mourned because of the guilt of those from the captivity.
7 And they issued a proclamation throughout Judah and Jerusalem to all the descendants of the captivity, that they must gather at Jerusalem, 8 and that whoever would not come within three days, according to the instructions of the leaders and elders, all his property would be confiscated, and he himself would be separated from the assembly of those from the captivity.
9 So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and all the people sat in the open square of the house of God, trembling because of this matter and because of heavy rain. 10 Then Ezra the priest stood up and said to them, “You have transgressed and have taken pagan wives, adding to the guilt of Israel. 11 Now therefore, make confession to the LORD God of your fathers, and do His will; separate yourselves from the peoples of the land, and from the pagan wives.”
12 Then all the assembly answered and said with a loud voice, “Yes! As you have said, so we must do. 13 But there are many people; it is the season for heavy rain, and we are not able to stand outside. Nor is this the work of one or two days, for there are many of us who have transgressed in this matter. 14 Please, let the leaders of our entire assembly stand; and let all those in our cities who have taken pagan wives come at appointed times, together with the elders and judges of their cities, until the fierce wrath of our God is turned away from us in this matter.” 15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite gave them support.
16 Then the descendants of the captivity did so. And Ezra the priest, with certain heads of the fathers’ households, were set apart by the fathers’ households, each of them by name; and they sat down on the first day of the tenth month to examine the matter. 17 By the first day of the first month they finished questioning all the men who had taken pagan wives.

Pagan Wives Put Away
 
18 And among the sons of the priests who had taken pagan wives the following were found of the sons of Jeshua the son of Jozadak,[a] and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19 And they gave their promise that they would put away their wives; and being guilty, they presented a ram of the flock as their trespass offering.
20 Also of the sons of Immer: Hanani and Zebadiah; 21 of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah; 22 of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 Also of the Levites: Jozabad, Shimei, Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
24 Also of the singers: Eliashib; and of the gatekeepers: Shallum, Telem, and Uri.
25 And others of Israel: of the sons of Parosh: Ramiah, Jeziah, Malchiah, Mijamin, Eleazar, Malchijah, and Benaiah; 26 of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Eliah; 27 of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and AzizaBebai: Jehohanan, Hananiah, Zabbai, and Athlai; 29 of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Ramoth;[b] 30 of the sons of Pahath-Moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh; 31 of the sons of Harim: Eliezer, Ishijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah; 33 of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei; 34 of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluh,[c] 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasai,[d] 38 Bani, Binnui, Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph; 43 of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai,[e] Joel, and Benaiah.
44 All these had taken pagan wives, and some of them had wives by whom they had children.

Solomon's Prayer of Dedication of the Temple

Before the Temple was built by Solomon, God instructed them to build the Tabernacle which is a mobile tent, that housed the Ark of the Covenant. The Ark represented the presence of God and contained the stone tablets which Moses brought representing God's Covenant. After the Temple was completed, the Ark of the Covenant no longer need to be mobile and it now had a permanent place at the temple. So when the Temple was first opened, Solomon had a great ceremony with the priests to bring the Ark into the Temple in the proper way. It is interesting to note that they intended the Temple to  be where God would dwell forever, but as we know, disobedience later let to the capture of Jerusalem and the destruction of the temple.

Solomon's prayer is covers important points for the people and the nation. In summary:
- Solomon describes the reason for the Temple, that it was in David's heart to build it, but God decided that his son should build it instead.
- Solomon acknowledges that God cannot be contained in any temple. He humbly suggests that the Temple is the building God is associated with, such that people can come with their prayers and supplication.
- Solomon asks God to hear the prayers and supplication of His people that they bring to the Temple. And interestingly, Solomon asks God, that after hearing the prayers, to forgive the people.
- Solomon then gives various examples of disasters that the Israelites may face out of disobedience. He begs God that when the people turn back to this temple and repent, that God should forgive them and restore them.
- Solomon also prayed to God to listen and answer the prayers of foreigners who come and pray at the temple, so that the name of God will be recognized in the whole world.
- The final point of Solomon's prayers is somewhat prophetic where he urges God that when the people were taken captives into another land because of their sin, then if they turn their hearts back to God, that God should forgive them and make their captors have compassion on them.


1 Kings 8

The Ark Brought into the Temple

 1 Now Solomon assembled the elders of Israel and all the heads of the tribes, the chief fathers of the children of Israel, to King Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD from the City of David, which is Zion. 2 Therefore all the men of Israel assembled with King Solomon at the feast in the month of Ethanim, which is the seventh month. 3 So all the elders of Israel came, and the priests took up the ark. 4 Then they brought up the ark of the LORD, the tabernacle of meeting, and all the holy furnishings that were in the tabernacle. The priests and the Levites brought them up. 5 Also King Solomon, and all the congregation of Israel who were assembled with him, were with him before the ark, sacrificing sheep and oxen that could not be counted or numbered for multitude. 6 Then the priests brought in the ark of the covenant of the LORD to its place, into the inner sanctuary of the temple, to the Most Holy Place, under the wings of the cherubim. 7 For the cherubim spread their two wings over the place of the ark, and the cherubim overshadowed the ark and its poles. 8 The poles extended so that the ends of the poles could be seen from the holy place, in front of the inner sanctuary; but they could not be seen from outside. And they are there to this day. 9 Nothing was in the ark except the two tablets of stone which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
10 And it came to pass, when the priests came out of the holy place, that the cloud filled the house of the LORD, 11 so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of the LORD.
12 Then Solomon spoke:

      “The LORD said He would dwell in the dark cloud.
 13 I have surely built You an exalted house,
      And a place for You to dwell in forever.”

Solomon’s Speech at Completion of the Work
 


Solomon’s Prayer of Dedication
 
22 Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel, and spread out his hands toward heaven; 23 and he said: “LORD God of Israel, there is no God in heaven above or on earth below like You, who keep Your covenant and mercy with Your servants who walk before You with all their hearts. 24 You have kept what You promised Your servant David my father; You have both spoken with Your mouth and fulfilled it with Your hand, as it is this day. 25 Therefore, LORD God of Israel, now keep what You promised Your servant David my father, saying, ‘You shall not fail to have a man sit before Me on the throne of Israel, only if your sons take heed to their way, that they walk before Me as you have walked before Me.’ 26 And now I pray, O God of Israel, let Your word come true, which You have spoken to Your servant David my father.
27 “But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built! 28 Yet regard the prayer of Your servant and his supplication, O LORD my God, and listen to the cry and the prayer which Your servant is praying before You today: 29 that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. 30 And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.
31 “When anyone sins against his neighbor, and is forced to take an oath, and comes and takes an oath before Your altar in this temple, 32 then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.
33 “When Your people Israel are defeated before an enemy because they have sinned against You, and when they turn back to You and confess Your name, and pray and make supplication to You in this temple, 34 then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave to their fathers.
35 “When the heavens are shut up and there is no rain because they have sinned against You, when they pray toward this place and confess Your name, and turn from their sin because You afflict them, 36 then hear in heaven, and forgive the sin of Your servants, Your people Israel, that You may teach them the good way in which they should walk; and send rain on Your land which You have given to Your people as an inheritance.
37 “When there is famine in the land, pestilence or blight or mildew, locusts or grasshoppers; when their enemy besieges them in the land of their cities; whatever plague or whatever sickness there is; 38 whatever prayer, whatever supplication is made by anyone, or by all Your people Israel, when each one knows the plague of his own heart, and spreads out his hands toward this temple: 39 then hear in heaven Your dwelling place, and forgive, and act, and give to everyone according to all his ways, whose heart You know (for You alone know the hearts of all the sons of men), 40 that they may fear You all the days that they live in the land which You gave to our fathers.
41 “Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for Your name’s sake 42 (for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, 43 hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.
44 “When Your people go out to battle against their enemy, wherever You send them, and when they pray to the LORD toward the city which You have chosen and the temple which I have built for Your name, 45 then hear in heaven their prayer and their supplication, and maintain their cause.
46 “When they sin against You (for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to the land of the enemy, far or near; 47 yet when they come to themselves in the land where they were carried captive, and repent, and make supplication to You in the land of those who took them captive, saying, ‘We have sinned and done wrong, we have committed wickedness’; 48 and when they return to You with all their heart and with all their soul in the land of their enemies who led them away captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen and the temple which I have built for Your name: 49 then hear in heaven Your dwelling place their prayer and their supplication, and maintain their cause, 50 and forgive Your people who have sinned against You, and all their transgressions which they have transgressed against You; and grant them compassion before those who took them captive, that they may have compassion on them 51 (for they are Your people and Your inheritance, whom You brought out of Egypt, out of the iron furnace), 52 that Your eyes may be open to the supplication of Your servant and the supplication of Your people Israel, to listen to them whenever they call to You. 53 For You separated them from among all the peoples of the earth to be Your inheritance, as You spoke by Your servant Moses, when You brought our fathers out of Egypt, O Lord GOD.”


Solomon Blesses the Assembly
 
54 And so it was, when Solomon had finished praying all this prayer and supplication to the LORD, that he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. 55 Then he stood and blessed all the assembly of Israel with a loud voice, saying: 56 “Blessed be the LORD, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise, which He promised through His servant Moses. 57 May the LORD our God be with us, as He was with our fathers. May He not leave us nor forsake us, 58 that He may incline our hearts to Himself, to walk in all His ways, and to keep His commandments and His statutes and His judgments, which He commanded our fathers. 59 And may these words of mine, with which I have made supplication before the LORD, be near the LORD our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, as each day may require, 60 that all the peoples of the earth may know that the LORD is God; there is no other. 61 Let your heart therefore be loyal to the LORD our God, to walk in His statutes and keep His commandments, as at this day.”


Solomon Dedicates the Temple
 
62 Then the king and all Israel with him offered sacrifices before the LORD. 63 And Solomon offered a sacrifice of peace offerings, which he offered to the LORD, twenty-two thousand bulls and one hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD. 64 On the same day the king consecrated the middle of the court that was in front of the house of the LORD; for there he offered burnt offerings, grain offerings, and the fat of the peace offerings, because the bronze altar that was before the LORD was too small to receive the burnt offerings, the grain offerings, and the fat of the peace offerings.
65 At that time Solomon held a feast, and all Israel with him, a great assembly from the entrance of Hamath to the Brook of Egypt, before the LORD our God, seven days and seven more days—fourteen days. 66 On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the good that the LORD had done for His servant David, and for Israel His people.