Have not withheld your son, your only son - blessing I will bless you, and multiplying I will multiply

Genesis 22:16-17
By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son— 17 blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies.

Incredible blessings has been bestowed upon Abraham when Abraham acted out his faith in allowing his only son, and through all God's promises would come, to be sacrificed. The extend of his faith is even more incredible when lokking at various circumstances. Firstly, the God he was serving, had never before asked for human sacrifice. Secondly, he knew somehow God would resurrect his son, even though that also had not been done before. Thirdly, all of God promises was based on Isaac and not any other son. So Abraham was a man shown to be totally trusting of his God. The promises of God came to pass for Abraham because he was obedient to God.

A deep sleep fell upon Abram; and behold, horror and great darkness fell upon him

Genesis 15:12
Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him.

This event was during the time when God sealed the covenant with Abraham. Various promises had already been given to Abraham at various times. During this event, God sealed the covenant in a ceremonial fashion. God himself passed through the between the sacrificial animals while Abraham was not physically involved. Perhaps this also highlights Yshua's work at the cross, and our faith is believing in His promises. In this specific event, God reiterated the promise of land.

For if those who are of the law are heirs, faith is made void and the promise made of no effect

Paul reminds us from the Old Scriptures that Abraham's faith was credited as righteousness. Wages from working are not grace but is actually debt. The point is that grace is more powerful, that working to get favour. Paul also mentions that David was justified by faith too. David also understood that it is God who imputes righteousness.

Then Paul asks whether this justification by faith comes to the circumcised, ie God's people, only? And he brings Abraham as an example that he was uncircumcised, when God decided to impute righteousness on him. Paul explains that the circumcision was initiated after the uncircumcised Abraham was credited as righteousness. So circumcision is a sign of the faith, and does not itself bring justification.

Another deep point is that the covenant promise that Abraham heirs would inherit the world, does not mean the physical heirs, but rather the spiritual heirs. This means, those who are faithful to God are the heirs of Abraham. Also those who merely follow the law are not automatically heirs of Abraham, otherwise faith and promise would be useless. So it is faith that activates grace and enable the fulfillment of the promise.





Romans 4
Abraham Justified by Faith

1 What then shall we say that Abraham our father has found according to the flesh?[a] 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”[b] 4 Now to him who works, the wages are not counted as grace but as debt.

David Celebrates the Same Truth

5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

7 “Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”[c]

Abraham Justified Before Circumcision

9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”[d]) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”[e] 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.”[f]

23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

For the Lord God of Israel says That He hates divorce

This is a warning and rebuke to the priests. God reminds them to obey His commandments and remind them of the priestly covenant with Levi and his descendants. God expects the priests to be the guardians of knowledge and the law. They are the messengers of God and are the ones that people would come to when they want to enquire about the law. God accuses them of being corrupt, not keeping the covenant, causing people to stumble over matters of the law, and that they are not impartial.

God accuses His people of profaning His covenant, dealing treacherously and committing abomination. They started turning to other gods, yet they come to God's temple with offerings and tears. God warned they He will not accept such offerings. God reminds them of their covenant role with their wives and with God, with the purpose of producing godly offspring. There is also a reminder that God hates divorce and considers it as violence.



Malachi 2
Corrupt Priests

1 “And now, O priests, this commandment is for you.
2 If you will not hear,
And if you will not take it to heart,
To give glory to My name,”
Says the Lord of hosts,
“I will send a curse upon you,
And I will curse your blessings.
Yes, I have cursed them already,
Because you do not take it to heart.
3 “Behold, I will rebuke your descendants
And spread refuse on your faces,
The refuse of your solemn feasts;
And one will take you away with it.
4 Then you shall know that I have sent this commandment to you,
That My covenant with Levi may continue,”
Says the Lord of hosts.
5 “My covenant was with him, one of life and peace,
And I gave them to him that he might fear Me;
So he feared Me
And was reverent before My name.
6 The law of truth[a] was in his mouth,
And injustice was not found on his lips.
He walked with Me in peace and equity,
And turned many away from iniquity.
7 “For the lips of a priest should keep knowledge,
And people should seek the law from his mouth;
For he is the messenger of the Lord of hosts.
8 But you have departed from the way;
You have caused many to stumble at the law.
You have corrupted the covenant of Levi,”
Says the Lord of hosts.
9 “Therefore I also have made you contemptible and base
Before all the people,
Because you have not kept My ways
But have shown partiality in the law.”

Treachery of Infidelity

10 Have we not all one Father?
Has not one God created us?
Why do we deal treacherously with one another
By profaning the covenant of the fathers?
11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has profaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god.
12 May the Lord cut off from the tents of Jacob
The man who does this, being awake and aware,[b]
Yet who brings an offering to the Lord of hosts!
13 And this is the second thing you do:
You cover the altar of the Lord with tears,
With weeping and crying;
So He does not regard the offering anymore,
Nor receive it with goodwill from your hands.
14 Yet you say, “For what reason?”
Because the Lord has been witness
Between you and the wife of your youth,
With whom you have dealt treacherously;
Yet she is your companion
And your wife by covenant.
15 But did He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks godly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth.
16 “For the Lord God of Israel says
That He hates divorce,
For it covers one’s garment with violence,”
Says the Lord of hosts.
“Therefore take heed to your spirit,
That you do not deal treacherously.”
17 You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?”
In that you say,
“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”

Yet Your Eyes and Your Heart are for Nothing but Your Covetousness

This is another message directed at the King of Judah from God. Although the impeding judgment will be severe as revealed to Jeremiah, even at this last minute, the merciful Lord still give  the King an opportunity to repent and execute justice, promising that if the king did so, then he will be welcomed in heaven. To be clear, God explained that the coming judgment is for their forsaking Him and worshipping and serving other gods.

God mentioned the name of the King of Judah as Shallum or Jehoiakim , son of Josiah. This king practised violence, oppression, covetousness and the shedding of innocent blood. He did not obey God. He will be humbled and humiliated, those he loved would be taken into captivity. His suffering will be much worse than a woman's labour.

The prophecy continue on to Jehoiakim's son, Jehoiachin. He will be taken captive by the Babylonians / Chaldeans, and their King Nebuchadnezzar. God will end the line of the Kings of Judah here. He will not have descendants on the throne anymore.


 



Jeremiah 22

1 Thus says the Lord: “Go down to the house of the king of Judah, and there speak this word, 2 and say, ‘Hear the word of the Lord, O king of Judah, you who sit on the throne of David, you and your servants and your people who enter these gates! 3 Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place. 4 For if you indeed do this thing, then shall enter the gates of this house, riding on horses and in chariots, accompanied by servants and people, kings who sit on the throne of David. 5 But if you will not hear these words, I swear by Myself,” says the Lord, “that this house shall become a desolation.”’”

6 For thus says the Lord to the house of the king of Judah:

“You are Gilead to Me,
The head of Lebanon;
Yet I surely will make you a wilderness,
Cities which are not inhabited.
7 I will prepare destroyers against you,
Everyone with his weapons;
They shall cut down your choice cedars
And cast them into the fire.
8 And many nations will pass by this city; and everyone will say to his neighbor, ‘Why has the Lord done so to this great city?’ 9 Then they will answer, ‘Because they have forsaken the covenant of the Lord their God, and worshiped other gods and served them.’”

10 Weep not for the dead, nor bemoan him;
Weep bitterly for him who goes away,
For he shall return no more,
Nor see his native country.


Message to the Sons of Josiah

11 For thus says the Lord concerning Shallum[a] the son of Josiah, king of Judah, who reigned instead of Josiah his father, who went from this place: “He shall not return here anymore, 12 but he shall die in the place where they have led him captive, and shall see this land no more.

13 “Woe to him who builds his house by unrighteousness
And his chambers by injustice,
Who uses his neighbor’s service without wages
And gives him nothing for his work,
14 Who says, ‘I will build myself a wide house with spacious chambers,
And cut out windows for it,
Paneling it with cedar
And painting it with vermilion.’
15 “Shall you reign because you enclose yourself in cedar?
Did not your father eat and drink,
And do justice and righteousness?
Then it was well with him.
16 He judged the cause of the poor and needy;
Then it was well.
Was not this knowing Me?” says the Lord.
17 “Yet your eyes and your heart are for nothing but your covetousness,
For shedding innocent blood,
And practicing oppression and violence.”
18 Therefore thus says the Lord concerning Jehoiakim the son of Josiah, king of Judah:

“They shall not lament for him,
Saying, ‘Alas, my brother!’ or ‘Alas, my sister!’
They shall not lament for him,
Saying, ‘Alas, master!’ or ‘Alas, his glory!’
19 He shall be buried with the burial of a donkey,
Dragged and cast out beyond the gates of Jerusalem.
20 “Go up to Lebanon, and cry out,
And lift up your voice in Bashan;
Cry from Abarim,
For all your lovers are destroyed.
21 I spoke to you in your prosperity,
But you said, ‘I will not hear.’
This has been your manner from your youth,
That you did not obey My voice.
22 The wind shall eat up all your rulers,
And your lovers shall go into captivity;
Surely then you will be ashamed and humiliated
For all your wickedness.
23 O inhabitant of Lebanon,
Making your nest in the cedars,
How gracious will you be when pangs come upon you,
Like the pain of a woman in labor?


Message to Coniah

24 “As I live,” says the Lord, “though Coniah[b] the son of Jehoiakim, king of Judah, were the signet on My right hand, yet I would pluck you off; 25 and I will give you into the hand of those who seek your life, and into the hand of those whose face you fear—the hand of Nebuchadnezzar king of Babylon and the hand of the Chaldeans. 26 So I will cast you out, and your mother who bore you, into another country where you were not born; and there you shall die. 27 But to the land to which they desire to return, there they shall not return.

28 “Is this man Coniah a despised, broken idol—
A vessel in which is no pleasure?
Why are they cast out, he and his descendants,
And cast into a land which they do not know?
29 O earth, earth, earth,
Hear the word of the Lord!
30 Thus says the Lord:
‘Write this man down as childless,
A man who shall not prosper in his days;
For none of his descendants shall prosper,
Sitting on the throne of David,
And ruling anymore in Judah.’”

And your Redeemer is the Holy One of Israel

There is a call to rejoicing with singing and the expectation of great blessings in terms of possession of land and descendants. This looks forward to the time of redemption, where the Lord is the Redeemer. The shameful past is put aside, the wrath of God was momentary and now is the time to look forward to the mercy and everlasting kindness God will pour on His people.

God affirms His covenant and reminds them of His promise to Noah not to bring a worldwide flood again, showing His trustworthiness. God describes the heritage for His servants, that no word form against us shall prosper. It is also a time when the people are established in righteousness, the children are taught by the Lord, and there will be no more oppression and fear.



Isaiah 54
A Perpetual Covenant of Peace

1 “Sing, O barren,
You who have not borne!
Break forth into singing, and cry aloud,
You who have not labored with child!
For more are the children of the desolate
Than the children of the married woman,” says the Lord.
2 “Enlarge the place of your tent,
And let them stretch out the curtains of your dwellings;
Do not spare;
Lengthen your cords,
And strengthen your stakes.
3 For you shall expand to the right and to the left,
And your descendants will inherit the nations,
And make the desolate cities inhabited.

4 “Do not fear, for you will not be ashamed;
Neither be disgraced, for you will not be put to shame;
For you will forget the shame of your youth,
And will not remember the reproach of your widowhood anymore.
5 For your Maker is your husband,
The Lord of hosts is His name;
And your Redeemer is the Holy One of Israel;
He is called the God of the whole earth.
6 For the Lord has called you
Like a woman forsaken and grieved in spirit,
Like a youthful wife when you were refused,”
Says your God.
7 “For a mere moment I have forsaken you,
But with great mercies I will gather you.
8 With a little wrath I hid My face from you for a moment;
But with everlasting kindness I will have mercy on you,”
Says the Lord, your Redeemer.

9 “For this is like the waters of Noah to Me;
For as I have sworn
That the waters of Noah would no longer cover the earth,
So have I sworn
That I would not be angry with you, nor rebuke you.
10 For the mountains shall depart
And the hills be removed,
But My kindness shall not depart from you,
Nor shall My covenant of peace be removed,”
Says the Lord, who has mercy on you.

11 “O you afflicted one,
Tossed with tempest, and not comforted,
Behold, I will lay your stones with colorful gems,
And lay your foundations with sapphires.
12 I will make your pinnacles of rubies,
Your gates of crystal,
And all your walls of precious stones.
13 All your children shall be taught by the Lord,
And great shall be the peace of your children.
14 In righteousness you shall be established;
You shall be far from oppression, for you shall not fear;
And from terror, for it shall not come near you.
15 Indeed they shall surely assemble, but not because of Me.
Whoever assembles against you shall fall for your sake.

16 “Behold, I have created the blacksmith
Who blows the coals in the fire,
Who brings forth an instrument for his work;
And I have created the spoiler to destroy.
17 No weapon formed against you shall prosper,
And every tongue which rises against you in judgment
You shall condemn.
This is the heritage of the servants of the Lord,
And their righteousness is from Me,”
Says the Lord.

Blessed is the Man who Fears the LORD

Starting off like one of the beatitudes, this psalm specifically details the blessings on those who are upright, in other words, those "who fear the LORD".

The characteristics of such a person are:
- delights greatly God's commandments
- gracious, compassionate, righteous
- deals graciously
- lends to people
- not be shaken
- not be afraid of evil
- solid trust in the LORD

The blessings are:
- descendants will be mighty on Earth
- wealth and riches in his house
- there is light even in darkness
- in everlasting remembrance

What seemed to be a list of blessings is rather a list of the characteristic of a person described as righteous. The Word of God, through this psalm at least, is driving us to consider such characteristics for ourselves. Then the blessing will come and the enemies will fall away.


Psalm 112
The Blessed State of the Righteous

 1 Praise the LORD!
         Blessed is the man who fears the LORD,
         Who delights greatly in His commandments.
       
 2 His descendants will be mighty on earth;
         The generation of the upright will be blessed.
 3 Wealth and riches will be in his house,
         And his righteousness endures forever.
 4 Unto the upright there arises light in the darkness;
         He is gracious, and full of compassion, and righteous.
 5 A good man deals graciously and lends;
         He will guide his affairs with discretion.
 6 Surely he will never be shaken;
         The righteous will be in everlasting remembrance.
 7 He will not be afraid of evil tidings;
         His heart is steadfast, trusting in the LORD.
 8 His heart is established;
         He will not be afraid,
         Until he sees his desire upon his enemies.
       
 9 He has dispersed abroad,
         He has given to the poor;
         His righteousness endures forever;
         His horn will be exalted with honor.
 10 The wicked will see it and be grieved;
         He will gnash his teeth and melt away;
         The desire of the wicked shall perish.

Essence of the Law

After the destruction of the first set of tablets on which the Ten Commandments were written, God asked Moses again to bring two more tablets for Him to etch the Ten Commandments on. This time God also asked Moses to bring an ark of wood to put the tablets in.

The essence of the Law was summarized by Moses. The verses from v12 to v22 presents this very well and instead of summarizing any further, please have a detailed read below.


Deuteronomy 10

The Second Pair of Tablets

 1 “At that time the LORD said to me, ‘Hew for yourself two tablets of stone like the first, and come up to Me on the mountain and make yourself an ark of wood. 2 And I will write on the tablets the words that were on the first tablets, which you broke; and you shall put them in the ark.’
3 “So I made an ark of acacia wood, hewed two tablets of stone like the first, and went up the mountain, having the two tablets in my hand. 4 And He wrote on the tablets according to the first writing, the Ten Commandments, which the LORD had spoken to you in the mountain from the midst of the fire in the day of the assembly; and the LORD gave them to me. 5 Then I turned and came down from the mountain, and put the tablets in the ark which I had made; and there they are, just as the LORD commanded me.”
6 (Now the children of Israel journeyed from the wells of Bene Jaakan to Moserah, where Aaron died, and where he was buried; and Eleazar his son ministered as priest in his stead. 7 From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of rivers of water. 8 At that time the LORD separated the tribe of Levi to bear the ark of the covenant of the LORD, to stand before the LORD to minister to Him and to bless in His name, to this day. 9 Therefore Levi has no portion nor inheritance with his brethren; the LORD is his inheritance, just as the LORD your God promised him.)
10 “As at the first time, I stayed in the mountain forty days and forty nights; the LORD also heard me at that time, and the LORD chose not to destroy you. 11 Then the LORD said to me, ‘Arise, begin your journey before the people, that they may go in and possess the land which I swore to their fathers to give them.’

The Essence of the Law
  
12 “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul, 13 and to keep the commandments of the LORD and His statutes which I command you today for your good? 14 Indeed heaven and the highest heavens belong to the LORD your God, also the earth with all that is in it. 15 The LORD delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day. 16 Therefore circumcise the foreskin of your heart, and be stiff-necked no longer. 17 For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe. 18 He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. 19 Therefore love the stranger, for you were strangers in the land of Egypt. 20 You shall fear the LORD your God; you shall serve Him, and to Him you shall hold fast, and take oaths in His name. 21 He is your praise, and He is your God, who has done for you these great and awesome things which your eyes have seen. 22 Your fathers went down to Egypt with seventy persons, and now the LORD your God has made you as the stars of heaven in multitude.

Moses Reminds on Obedience and Against Idolatry

Moses continues to prepare the Israelites before their final conquest of the Promised Land. Note that what Moses told them was nothing more or less of what God wanted the Israelites to hear.

On Obedience, Moses encouraged them to obey the LORD God who is awesome and stand by Israel. They are to obey Gods statutes and judgements in their new lives in the Promised Land. The Israelites knew their God well even though they cannot see Him. God gave them the Ten Commandments as a standard for for them to live by. Moses explained that to obey God's Law will be their 'wisdom and understanding' and people will say ‘Surely this great nation is a wise and understanding people.’

The encouragement was followed by a long warning on Idolatry - a threat which was very real to the Israelites as they are to us - when living in a land surrounded by unbelievers and idolaters. Moses warned against the temptations to carve images of animals and then to worship or being in awe of the Sun, Moon and stars to the point the may lead them to worship. Moses describes 'LORD your God is a consuming fire, a jealous God'.

The warnings against idolatry was also like prophecies which came true when Moses described that when they fall into idolatry, they will be conquered by unbelievers and the Israelites will become slaves to those who worship idols. Following this, whenever the Israelites turn back and call out to God, God will always hear and deliver them, because 'for the LORD your God is a merciful God), He will not forsake you nor destroy you, nor forget the covenant of your fathers which He swore to them.'

Moses describes the almost unfair love and favour God has for Israel, that out of many nations, God chose to intervene in no other nation as much as He did for Israel. The Deliverance out of Egypt was made very clear by God to show the Israelites who He is. God revealed Himself to no other nation as much as He did to Israel, out of the love and promise He made to Abraham, Isaac and Jacob. A tremendous and beautiful reminder when Moses said to the Israelites:
Therefore know this day, and consider it in your heart, that the LORD Himself is God in heaven above and on the earth beneath; there is no other. 40 You shall therefore keep His statutes and His commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which the LORD your God is giving you for all time.”



Deuteronomy 4

Moses Commands Obedience

 1 “Now, O Israel, listen to the statutes and the judgments which I teach you to observe, that you may live, and go in and possess the land which the LORD God of your fathers is giving you. 2 You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the LORD your God which I command you. 3 Your eyes have seen what the LORD did at Baal Peor; for the LORD your God has destroyed from among you all the men who followed Baal of Peor. 4 But you who held fast to the LORD your God are alive today, every one of you.
5 “Surely I have taught you statutes and judgments, just as the LORD my God commanded me, that you should act according to them in the land which you go to possess. 6 Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, ‘Surely this great nation is a wise and understanding people.’
7 “For what great nation is there that has God so near to it, as the LORD our God is to us, for whatever reason we may call upon Him? 8 And what great nation is there that has such statutes and righteous judgments as are in all this law which I set before you this day? 9 Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren, 10 especially concerning the day you stood before the LORD your God in Horeb, when the LORD said to me, ‘Gather the people to Me, and I will let them hear My words, that they may learn to fear Me all the days they live on the earth, and that they may teach their children.’
11 “Then you came near and stood at the foot of the mountain, and the mountain burned with fire to the midst of heaven, with darkness, cloud, and thick darkness. 12 And the LORD spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice. 13 So He declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone. 14 And the LORD commanded me at that time to teach you statutes and judgments, that you might observe them in the land which you cross over to possess.

Beware of Idolatry
  
15 “Take careful heed to yourselves, for you saw no form when the LORD spoke to you at Horeb
25 “When you beget children and grandchildren and have grown old in the land, and act corruptly and make a carved image in the form of anything, and do evil in the sight of the LORD your God to provoke Him to anger, 26 I call heaven and earth to witness against you this day, that you will soon utterly perish from the land which you cross over the Jordan to possess; you will not prolong your days in it, but will be utterly destroyed. 27 And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you. 28 And there you will serve gods, the work of men’s hands, wood and stone, which neither see nor hear nor eat nor smell. 29 But from there you will seek the LORD your God, and you will find Him if you seek Him with all your heart and with all your soul. 30 When you are in distress, and all these things come upon you in the latter days, when you turn to the LORD your God and obey His voice 31 (for the LORD your God is a merciful God), He will not forsake you nor destroy you, nor forget the covenant of your fathers which He swore to them.
32 “For ask now concerning the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether any great thing like this has happened, or anything like it has been heard. 33 Did any people ever hear the voice of God speaking out of the midst of the fire, as you have heard, and live? 34 Or did God ever try to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war, by a mighty hand and an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? 35 To you it was shown, that you might know that the LORD Himself is God; there is none other besides Him. 36 Out of heaven He let you hear His voice, that He might instruct you; on earth He showed you His great fire, and you heard His words out of the midst of the fire. 37 And because He loved your fathers, therefore He chose their descendants after them; and He brought you out of Egypt with His Presence, with His mighty power, 38 driving out from before you nations greater and mightier than you, to bring you in, to give you their land as an inheritance, as it is this day. 39 Therefore know this day, and consider it in your heart, that the LORD Himself is God in heaven above and on the earth beneath; there is no other. 40 You shall therefore keep His statutes and His commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which the LORD your God is giving you for all time.”

Cities of Refuge East of the Jordan
  
41 Then Moses set apart three cities on this side of the Jordan, toward the rising of the sun, 42 that the manslayer might flee there, who kills his neighbor unintentionally, without having hated him in time past, and that by fleeing to one of these cities he might live: 43 Bezer in the wilderness on the plateau for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

Introduction to God’s Law
  
44 Now this is the law which Moses set before the children of Israel. 45 These are the testimonies, the statutes, and the judgments which Moses spoke to the children of Israel after they came out of Egypt, 46 on this side of the Jordan, in the valley opposite Beth Peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel defeated after they came out of Egypt. 47 And they took possession of his land and the land of Og king of Bashan, two kings of the Amorites, who were on this side of the Jordan, toward the rising of the sun, 48 from Aroer, which is on the bank of the River Arnon, even to Mount Sion[a] (that is, Hermon), 49 and all the plain on the east side of the Jordan as far as the Sea of the Arabah, below the slopes of Pisgah.