Judas collects sin offering and makes atonement

Following the peace treaty reached by Lysias, the peace did not last long. Some of the leaders in Joppa lured the Israelites to sea and drowned them. Judas attacked Joppa in retaliation. Alliances were formed by Judas with the Arabs, and other hostilities broke out as well. Judas won many of the victories with God's help.

Although Judas won many victories, there were also casualties on the side of the Jews. As they recovered their bodies, they found idols on them, so they understood the reason of their defeat. They believed in the resurrection, so they took up a sin offering and Judas tried to make an atonement for them.


2 Maccabees 12  (NRSVCE)
Incidents at Joppa and Jamnia
12 When this agreement had been reached, Lysias returned to the king, and the Jews went about their farming.

2 But some of the governors in various places, Timothy and Apollonius son of Gennaeus, as well as Hieronymus and Demophon, and in addition to these Nicanor the governor of Cyprus, would not let them live quietly and in peace. 3 And the people of Joppa did so ungodly a deed as this: they invited the Jews who lived among them to embark, with their wives and children, on boats that they had provided, as though there were no ill will to the Jews;[a] 4 and this was done by public vote of the city. When they accepted, because they wished to live peaceably and suspected nothing, the people of Joppa[b] took them out to sea and drowned them, at least two hundred. 5 When Judas heard of the cruelty visited on his compatriots, he gave orders to his men 6 and, calling upon God, the righteous judge, attacked the murderers of his kindred. He set fire to the harbor by night, burned the boats, and massacred those who had taken refuge there. 7 Then, because the city’s gates were closed, he withdrew, intending to come again and root out the whole community of Joppa. 8 But learning that the people in Jamnia meant in the same way to wipe out the Jews who were living among them, 9 he attacked the Jamnites by night and set fire to the harbor and the fleet, so that the glow of the light was seen in Jerusalem, thirty miles[c] distant.

The Campaign in Gilead
10 When they had gone more than a mile[d] from there, on their march against Timothy, at least five thousand Arabs with five hundred cavalry attacked them. 11 After a hard fight, Judas and his companions, with God’s help, were victorious. The defeated nomads begged Judas to grant them pledges of friendship, promising to give him livestock and to help his people[e] in all other ways. 12 Judas, realizing that they might indeed be useful in many ways, agreed to make peace with them; and after receiving his pledges they went back to their tents.

13 He also attacked a certain town that was strongly fortified with earthworks[f] and walls, and inhabited by all sorts of Gentiles. Its name was Caspin. 14 Those who were within, relying on the strength of the walls and on their supply of provisions, behaved most insolently toward Judas and his men, railing at them and even blaspheming and saying unholy things. 15 But Judas and his men, calling upon the great Sovereign of the world, who without battering rams or engines of war overthrew Jericho in the days of Joshua, rushed furiously upon the walls. 16 They took the town by the will of God, and slaughtered untold numbers, so that the adjoining lake, a quarter of a mile[g] wide, appeared to be running over with blood.

Judas Defeats Timothy’s Army
17 When they had gone ninety-five miles[h] from there, they came to Charax, to the Jews who are called Toubiani. 18 They did not find Timothy in that region, for he had by then left there without accomplishing anything, though in one place he had left a very strong garrison. 19 Dositheus and Sosipater, who were captains under Maccabeus, marched out and destroyed those whom Timothy had left in the stronghold, more than ten thousand men. 20 But Maccabeus arranged his army in divisions, set men[i] in command of the divisions, and hurried after Timothy, who had with him one hundred twenty thousand infantry and two thousand five hundred cavalry. 21 When Timothy learned of the approach of Judas, he sent off the women and the children and also the baggage to a place called Carnaim; for that place was hard to besiege and difficult of access because of the narrowness of all the approaches. 22 But when Judas’s first division appeared, terror and fear came over the enemy at the manifestation to them of him who sees all things. In their flight they rushed headlong in every direction, so that often they were injured by their own men and pierced by the points of their own swords. 23 Judas pressed the pursuit with the utmost vigor, putting the sinners to the sword, and destroyed as many as thirty thousand.

24 Timothy himself fell into the hands of Dositheus and Sosipater and their men. With great guile he begged them to let him go in safety, because he held the parents of most of them, and the brothers of some, to whom no consideration would be shown. 25 And when with many words he had confirmed his solemn promise to restore them unharmed, they let him go, for the sake of saving their kindred.

Judas Wins Other Victories
26 Then Judas[j] marched against Carnaim and the temple of Atargatis, and slaughtered twenty-five thousand people. 27 After the rout and destruction of these, he marched also against Ephron, a fortified town where Lysias lived with multitudes of people of all nationalities.[k] Stalwart young men took their stand before the walls and made a vigorous defense; and great stores of war engines and missiles were there. 28 But the Jews[l] called upon the Sovereign who with power shatters the might of his enemies, and they got the town into their hands, and killed as many as twenty-five thousand of those who were in it.

29 Setting out from there, they hastened to Scythopolis, which is seventy-five miles[m] from Jerusalem. 30 But when the Jews who lived there bore witness to the goodwill that the people of Scythopolis had shown them and their kind treatment of them in times of misfortune, 31 they thanked them and exhorted them to be well disposed to their race in the future also. Then they went up to Jerusalem, as the festival of weeks was close at hand.

Judas Defeats Gorgias
32 After the festival called Pentecost, they hurried against Gorgias, the governor of Idumea, 33 who came out with three thousand infantry and four hundred cavalry. 34 When they joined battle, it happened that a few of the Jews fell. 35 But a certain Dositheus, one of Bacenor’s men, who was on horseback and was a strong man, caught hold of Gorgias, and grasping his cloak was dragging him off by main strength, wishing to take the accursed man alive, when one of the Thracian cavalry bore down on him and cut off his arm; so Gorgias escaped and reached Marisa.

36 As Esdris and his men had been fighting for a long time and were weary, Judas called upon the Lord to show himself their ally and leader in the battle. 37 In the language of their ancestors he raised the battle cry, with hymns; then he charged against Gorgias’s troops when they were not expecting it, and put them to flight.

Prayers for Those Killed in Battle
38 Then Judas assembled his army and went to the city of Adullam. As the seventh day was coming on, they purified themselves according to the custom, and kept the sabbath there.

39 On the next day, as had now become necessary, Judas and his men went to take up the bodies of the fallen and to bring them back to lie with their kindred in the sepulchres of their ancestors. 40 Then under the tunic of each one of the dead they found sacred tokens of the idols of Jamnia, which the law forbids the Jews to wear. And it became clear to all that this was the reason these men had fallen. 41 So they all blessed the ways of the Lord, the righteous judge, who reveals the things that are hidden; 42 and they turned to supplication, praying that the sin that had been committed might be wholly blotted out. The noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened as the result of the sin of those who had fallen. 43 He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection. 44 For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. 45 But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, so that they might be delivered from their sin.

Twenty-Five Thousand Cubits Long and Ten Thousand wide; in it shall be the Sanctuary, the Most Holy Place

Ezekiel receives specific dimensions regarding the division of the city, especially the region for the holy section. This will belong to the priests for their houses, and within it a square plot for the Most Holy Place. The same dimensions is also reserved for the Levites who serve for the temple, not clear if it is the same area or another with the same dimension.

There were also specific directions for the princes including their allocation of land and instructions for them not to oppress the people. They were also given specific instruction on the measuring system so as not to cheat anyone and also instructions on preparing offerings that they perform for the people of Israel. In addition they also received instructions on performing the Passover rituals with blood on the doorposts and the sin offerings, grain offerings and burnt offerings.

These instructions are somewhat reminiscent of the Pentateuch (first five Old Testament books), perhaps signifying that God intends to re-establish relationship with His people after they have sinned and after they have been judged.



Ezekiel 45
The Holy District

1 “Moreover, when you divide the land by lot into inheritance, you shall set apart a district for the Lord, a holy section of the land; its length shall be twenty-five thousand cubits, and the width ten thousand. It shall be holy throughout its territory all around. 2 Of this there shall be a square plot for the sanctuary, five hundred by five hundred rods, with fifty cubits around it for an open space. 3 So this is the district you shall measure: twenty-five thousand cubits long and ten thousand wide; in it shall be the sanctuary, the Most Holy Place. 4 It shall be a holy section of the land, belonging to the priests, the ministers of the sanctuary, who come near to minister to the Lord; it shall be a place for their houses and a holy place for the sanctuary. 5 An area twenty-five thousand cubits long and ten thousand wide shall belong to the Levites, the ministers of the temple; they shall have twenty chambers as a possession.[a]

Properties of the City and the Prince

6 “You shall appoint as the property of the city an area five thousand cubits wide and twenty-five thousand long, adjacent to the district of the holy section; it shall belong to the whole house of Israel.

7 “The prince shall have a section on one side and the other of the holy district and the city’s property; and bordering on the holy district and the city’s property, extending westward on the west side and eastward on the east side, the length shall be side by side with one of the tribal portions, from the west border to the east border. 8 The land shall be his possession in Israel; and My princes shall no more oppress My people, but they shall give the rest of the land to the house of Israel, according to their tribes.”

Laws Governing the Prince

9 ‘Thus says the Lord God: “Enough, O princes of Israel! Remove violence and plundering, execute justice and righteousness, and stop dispossessing My people,” says the Lord God. 10 “You shall have honest scales, an honest ephah, and an honest bath. 11 The ephah and the bath shall be of the same measure, so that the bath contains one-tenth of a homer, and the ephah one-tenth of a homer; their measure shall be according to the homer. 12 The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels shall be your mina.

13 “This is the offering which you shall offer: you shall give one-sixth of an ephah from a homer of wheat, and one-sixth of an ephah from a homer of barley. 14 The ordinance concerning oil, the bath of oil, is one-tenth of a bath from a kor. A kor is a homer or ten baths, for ten baths are a homer. 15 And one lamb shall be given from a flock of two hundred, from the rich pastures of Israel. These shall be for grain offerings, burnt offerings, and peace offerings, to make atonement for them,” says the Lord God. 16 “All the people of the land shall give this offering for the prince in Israel. 17 Then it shall be the prince’s part to give burnt offerings, grain offerings, and drink offerings, at the feasts, the New Moons, the Sabbaths, and at all the appointed seasons of the house of Israel. He shall prepare the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.”

Keeping the Feasts

18 ‘Thus says the Lord God: “In the first month, on the first day of the month, you shall take a young bull without blemish and cleanse the sanctuary. 19 The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the gate of the inner court. 20 And so you shall do on the seventh day of the month for everyone who has sinned unintentionally or in ignorance. Thus you shall make atonement for the temple.

21 “In the first month, on the fourteenth day of the month, you shall observe the Passover, a feast of seven days; unleavened bread shall be eaten. 22 And on that day the prince shall prepare for himself and for all the people of the land a bull for a sin offering. 23 On the seven days of the feast he shall prepare a burnt offering to the Lord, seven bulls and seven rams without blemish, daily for seven days, and a kid of the goats daily for a sin offering. 24 And he shall prepare a grain offering of one ephah for each bull and one ephah for each ram, together with a hin of oil for each ephah.

25 “In the seventh month, on the fifteenth day of the month, at the feast, he shall do likewise for seven days, according to the sin offering, the burnt offering, the grain offering, and the oil.”

Son of an, this is the place of My Throne and the place of the soles of My Feet

In this vision, Ezekiel saw the Glory of the Lord, came to fill the Temple from the East gate. The Glory of the Lord described here is consistent with its description elsewhere that it shines and it can fill 3D space. In the vision, the Lord spoke to Ezekiel that God will dwell permanently with the Israelites forever. God described their idolatry and abominations in worshipping other gods as harlotry and the God had judged them and will reconcile with them.

God also instructed Ezekiel, and therefore also explained the purpose, that the detailed architectural designs should be revealed to Israel, so that they can be ashamed of their wickedness. They are supposed to keep the design and appreciate how holy it is. The dimensions of the altar is also given. Then there are detailed procedures on the sin offering, burnt offering, sprinkling of blood on the altar, making atonement and consecration.



Ezekiel 43
The Temple, the Lord’s Dwelling Place

1 Afterward he brought me to the gate, the gate that faces toward the east. 2 And behold, the glory of the God of Israel came from the way of the east. His voice was like the sound of many waters; and the earth shone with His glory. 3 It was like the appearance of the vision which I saw—like the vision which I saw when I[a] came to destroy the city. The visions were like the vision which I saw by the River Chebar; and I fell on my face. 4 And the glory of the Lord came into the temple by way of the gate which faces toward the east. 5 The Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple.

6 Then I heard Him speaking to me from the temple, while a man stood beside me. 7 And He said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever. No more shall the house of Israel defile My holy name, they nor their kings, by their harlotry or with the carcasses of their kings on their high places. 8 When they set their threshold by My threshold, and their doorpost by My doorpost, with a wall between them and Me, they defiled My holy name by the abominations which they committed; therefore I have consumed them in My anger. 9 Now let them put their harlotry and the carcasses of their kings far away from Me, and I will dwell in their midst forever.

10 “Son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 And if they are ashamed of all that they have done, make known to them the design of the temple and its arrangement, its exits and its entrances, its entire design and all its ordinances, all its forms and all its laws. Write it down in their sight, so that they may keep its whole design and all its ordinances, and perform them. 12 This is the law of the temple: The whole area surrounding the mountaintop is most holy. Behold, this is the law of the temple.

Dimensions of the Altar

13 “These are the measurements of the altar in cubits (the cubit is one cubit and a handbreadth): the base one cubit high and one cubit wide, with a rim all around its edge of one span. This is the height of the altar: 14 from the base on the ground to the lower ledge, two cubits; the width of the ledge, one cubit; from the smaller ledge to the larger ledge, four cubits; and the width of the ledge, one cubit. 15 The altar hearth is four cubits high, with four horns extending upward from the hearth. 16 The altar hearth is twelve cubits long, twelve wide, square at its four corners; 17 the ledge, fourteen cubits long and fourteen wide on its four sides, with a rim of half a cubit around it; its base, one cubit all around; and its steps face toward the east.”

Consecrating the Altar

18 And He said to me, “Son of man, thus says the Lord God: ‘These are the ordinances for the altar on the day when it is made, for sacrificing burnt offerings on it, and for sprinkling blood on it. 19 You shall give a young bull for a sin offering to the priests, the Levites, who are of the seed of Zadok, who approach Me to minister to Me,’ says the Lord God. 20 ‘You shall take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and on the rim around it; thus you shall cleanse it and make atonement for it. 21 Then you shall also take the bull of the sin offering, and burn it in the appointed place of the temple, outside the sanctuary. 22 On the second day you shall offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull. 23 When you have finished cleansing it, you shall offer a young bull without blemish, and a ram from the flock without blemish. 24 When you offer them before the Lord, the priests shall throw salt on them, and they will offer them up as a burnt offering to the Lord. 25 Every day for seven days you shall prepare a goat for a sin offering; they shall also prepare a young bull and a ram from the flock, both without blemish. 26 Seven days they shall make atonement for the altar and purify it, and so consecrate it. 27 When these days are over it shall be, on the eighth day and thereafter, that the priests shall offer your burnt offerings and your peace offerings on the altar; and I will accept you,’ says the Lord God.”

O House of Israel, can I not do with you as this Potter?

God revealed another message to Jeremiah by using an analogy of the Potter and the Clay. God describes himself as the potter and the people as His clay. As creator, God has full control of the fate of nations. He can bring nations up or down. In particular He reminds them that if they turn from their evil ways, then His plan of judgment can be changed, otherwise it will proceed.

The response from the people is that they will follow their own hearts. The Lord responded that because his people have forgotten Him and led their worship of idols make them stumble, He will use their enemies to scatter His people. Through his continuous prophesying, the unrepentant people have been angered and plotted to destroy Jeremiah. Jeremiah knew about the plot and felt the injustice since he prophesied to them in order that they can be saved from God's wrath. So Jeremiah called on God to deliver His judgment on them.





Jeremiah 18
The Potter and the Clay

18 The word which came to Jeremiah from the Lord, saying: 2 “Arise and go down to the potter’s house, and there I will cause you to hear My words.” 3 Then I went down to the potter’s house, and there he was, making something at the wheel. 4 And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make.

5 Then the word of the Lord came to me, saying: 6 “O house of Israel, can I not do with you as this potter?” says the Lord. “Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel! 7 The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, 8 if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. 9 And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, 10 if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it.

11 “Now therefore, speak to the men of Judah and to the inhabitants of Jerusalem, saying, ‘Thus says the Lord: “Behold, I am fashioning a disaster and devising a plan against you. Return now every one from his evil way, and make your ways and your doings good.”’”

God’s Warning Rejected

12 And they said, “That is hopeless! So we will walk according to our own plans, and we will every one obey the dictates of his evil heart.”

13 Therefore thus says the Lord:

“Ask now among the Gentiles,
Who has heard such things?
The virgin of Israel has done a very horrible thing.
14 Will a man leave the snow water of Lebanon,
Which comes from the rock of the field?
Will the cold flowing waters be forsaken for strange waters?
15 “Because My people have forgotten Me,
They have burned incense to worthless idols.
And they have caused themselves to stumble in their ways,
From the ancient paths,
To walk in pathways and not on a highway,
16 To make their land desolate and a perpetual hissing;
Everyone who passes by it will be astonished
And shake his head.
17 I will scatter them as with an east wind before the enemy;
I will show them[a] the back and not the face
In the day of their calamity.”



Jeremiah Persecuted

18 Then they said, “Come and let us devise plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come and let us attack him with the tongue, and let us not give heed to any of his words.”

19 Give heed to me, O Lord,
And listen to the voice of those who contend with me!
20 Shall evil be repaid for good?
For they have dug a pit for my life.
Remember that I stood before You
To speak good for them,
To turn away Your wrath from them.
21 Therefore deliver up their children to the famine,
And pour out their blood
By the force of the sword;
Let their wives become widows
And bereaved of their children.
Let their men be put to death,
Their young men be slain
By the sword in battle.
22 Let a cry be heard from their houses,
When You bring a troop suddenly upon them;
For they have dug a pit to take me,
And hidden snares for my feet.
23 Yet, Lord, You know all their counsel
Which is against me, to slay me.
Provide no atonement for their iniquity,
Nor blot out their sin from Your sight;
But let them be overthrown before You.
Deal thus with them
In the time of Your anger.

They Have Laid Jerusalem in Heaps

Here is a grim description of the situation in Israel. It seems like Jerusalem and the Temple has been overrun by invaders. The holy city seems to be in ruins and the Temple defiled. The inhabitants have been slaughtered throughout the city.

It seems like God is angry at Israel. The psalmist asks how long before God would interfere. How long before God would stop the heathens from laying waste God's land and His people.

The psalmist calls for God's help, appealing to His tender mercies, salvation, His name, atonement. He appeals to God to forget their iniquities, that they are already at a very low level. He urges God to avenge on their behalf so the nations may know who God is.



Psalm 79

A Psalm of Asaph.

 1 O God, the nations have come into Your inheritance;
         Your holy temple they have defiled;
         They have laid Jerusalem in heaps.
 2 The dead bodies of Your servants
         They have given as food for the birds of the heavens,
         The flesh of Your saints to the beasts of the earth.
 3 Their blood they have shed like water all around Jerusalem,
         And there was no one to bury them.
 4 We have become a reproach to our neighbors,
         A scorn and derision to those who are around us.
       
 5 How long, LORD?
         Will You be angry forever?
         Will Your jealousy burn like fire?
 6 Pour out Your wrath on the nations that do not know You,
         And on the kingdoms that do not call on Your name.
 7 For they have devoured Jacob,
         And laid waste his dwelling place.
       
 8 Oh, do not remember former iniquities against us!
         Let Your tender mercies come speedily to meet us,
         For we have been brought very low.
 9 Help us, O God of our salvation,
         For the glory of Your name;
         And deliver us, and provide atonement for our sins,
         For Your name’s sake!
 10 Why should the nations say,
         “Where is their God?”
         Let there be known among the nations in our sight
         The avenging of the blood of Your servants which has been shed.
       
 11 Let the groaning of the prisoner come before You;
         According to the greatness of Your power
         Preserve those who are appointed to die;
 12 And return to our neighbors sevenfold into their bosom
         Their reproach with which they have reproached You, O Lord.
       
 13 So we, Your people and sheep of Your pasture,
         Will give You thanks forever;
         We will show forth Your praise to all generations.

We Shall Be Satisfied with the Goodness of Your House

This psalm describes the Lord God who is the Provider. Spiritually, God provides for the atonement of our transgressions. The ones chosen by him can have satisfaction and contentment. He provides confidence and salvation.
For physical illustration, the psalm shows God as one who establishes the mountains, calms the seas and waves (as shown by Jesus), provides water for the earth and the grain and the pastures and valleys.


Psalm 65
To the Chief Musician. A Psalm of David. A Song.

 1 Praise is awaiting You, O God, in Zion;
         And to You the vow shall be performed.
 2 O You who hear prayer,
         To You all flesh will come.
 3 Iniquities prevail against me;
         As for our transgressions,
         You will provide atonement for them.
        
 4 Blessed is the man You choose,
         And cause to approach You,
         That he may dwell in Your courts.
         We shall be satisfied with the goodness of Your house,
         Of Your holy temple.
        
 5 By awesome deeds in righteousness You will answer us,
         O God of our salvation,
         You who are the confidence of all the ends of the earth,
         And of the far-off seas;
 6 Who established the mountains by His strength,
         Being clothed with power;
 7 You who still the noise of the seas,
         The noise of their waves,
         And the tumult of the peoples.
 8 They also who dwell in the farthest parts are afraid of Your signs;
         You make the outgoings of the morning and evening rejoice.
        
 9 You visit the earth and water it,
         You greatly enrich it;
         The river of God is full of water;
         You provide their grain,
         For so You have prepared it.
 10 You water its ridges abundantly,
         You settle its furrows;
         You make it soft with showers,
         You bless its growth.
        
 11 You crown the year with Your goodness,
         And Your paths drip with abundance.
 12 They drop on the pastures of the wilderness,
         And the little hills rejoice on every side.
 13 The pastures are clothed with flocks;
         The valleys also are covered with grain;
         They shout for joy, they also sing.

Renewing of the Covenant under Nehemiah

When the people in the assembly recommitted themselves to God, they also placed their physical seal on the covenant document. These people included Nehemiah the governor and various influential people and the priests and Levites. The people in the assembly all renewed their covenant with God and included the priests, Levites, gatekeepers, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the Law of God. Their covenant as the same as that in Moses time which as to walk in God's Law and obey His commandments and statutes.

The people then organized the practical matters related to the Temple and worship. These included the provisions for the offerings, such as a tax for the showbread, the grain offerings, the burnt offerings, the feasts, and other things related to the house of God. They started to observe the Sabbath and also the 7th year jubilee which required the cancellation of debt. They reintroduced the tithing system where the first fruits were to be brought to the House of God.


Nehemiah 10

The People Who Sealed the Covenant

 1 Now those who placed their seal on the document were:
   Nehemiah the governor, the son of Hacaliah, and Zedekiah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malchijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, and Shemaiah. These were the priests.

 9 The Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, and Kadmiel.

 10 Their brethren: Shebaniah, Hodijah, Kelita, Pelaiah, Hanan, 11 Micha, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodijah, Bani, and Beninu.

 14 The leaders of the people: Parosh, Pahath-Moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodijah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahijah, Hanan, Anan, 27 Malluch, Harim, and Baanah.

The Covenant That Was Sealed
 
28 Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, and their daughters, everyone who had knowledge and understanding— 29 these joined with their brethren, their nobles, and entered into a curse and an oath to walk in God’s Law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and His ordinances and His statutes: 30 We would not give our daughters as wives to the peoples of the land, nor take their daughters for our sons; 31 if the peoples of the land brought wares or any grain to sell on the Sabbath day, we would not buy it from them on the Sabbath, or on a holy day; and we would forego the seventh year’s produce and the exacting of every debt.
32 Also we made ordinances for ourselves, to exact from ourselves yearly one-third of a shekel for the service of the house of our God: 33 for the showbread, for the regular grain offering, for the regular burnt offering of the Sabbaths, the New Moons, and the set feasts; for the holy things, for the sin offerings to make atonement for Israel, and all the work of the house of our God. 34 We cast lots among the priests, the Levites, and the people, for bringing the wood offering into the house of our God, according to our fathers’ houses, at the appointed times year by year, to burn on the altar of the LORD our God as it is written in the Law.
35 And we made ordinances to bring the firstfruits of our ground and the firstfruits of all fruit of all trees, year by year, to the house of the LORD; 36 to bring the firstborn of our sons and our cattle, as it is written in the Law, and the firstborn of our herds and our flocks, to the house of our God, to the priests who minister in the house of our God; 37 to bring the firstfruits of our dough, our offerings, the fruit from all kinds of trees, the new wine and oil, to the priests, to the storerooms of the house of our God; and to bring the tithes of our land to the Levites, for the Levites should receive the tithes in all our farming communities. 38 And the priest, the descendant of Aaron, shall be with the Levites when the Levites receive tithes; and the Levites shall bring up a tenth of the tithes to the house of our God, to the rooms of the storehouse.
39 For the children of Israel and the children of Levi shall bring the offering of the grain, of the new wine and the oil, to the storerooms where the articles of the sanctuary are, where the priests who minister and the gatekeepers and the singers are; and we will not neglect the house of our God.

Laws on unsolved murder, female captives, inheritance, rebellious son, hanging

A God who cares about His people clearly lays down the rules for their society and this is quite apparent from the Old Testament, especially Deuteronomy. Some of these laws may seem trivial for God to give such specific details but His ways are not our ways.

One of the laws concern unsolved murder in which the guilty offender is not known. As such, God's law clearly provides closure for the people by allowing the people to proclaim their innocence. It also closes the case and stops potential accusations.

Another law allows the Israelites to take women captured in war to be their wives. God requires the woman to be treated with respect to the point that the man was to mourn for the woman's parents for one month. And if the man decides not to have her, he can let her go but not sell her or treat her brutally.

The inheritance rights of sons is also clearly stated. The true firstborn is to have double portion, whether that son belongs to the wife the man loved or to another wife who is unloved. We saw God illustrated this by blessing both Leah, the unloved wife of Jacob as well as the unloved Egyptian slave of Abraham, Hagar, who bore Abraham's first son Ishmael. However, God exercised His divine prerogative to choose the second born to carry his Blessings in Isaac, Jacob and Ephraim.

In addition, there is also a law whereby a rebellious is to be stoned to death. Another law also states that a person hanged for committing a sin, must not be left overnight because He is accursed of God. This was the reason the Lord's body was taken down from the cross on the same day He was crucified for our sins.



Deuteronomy 21

The Law Concerning Unsolved Murder

 1 “If anyone is found slain, lying in the field in the land which the LORD your God is giving you to possess, and it is not known who killed him, 2 then your elders and your judges shall go out and measure the distance from the slain man to the surrounding cities. 3 And it shall be that the elders of the city nearest to the slain man will take a heifer which has not been worked and which has not pulled with a yoke. 4 The elders of that city shall bring the heifer down to a valley with flowing water, which is neither plowed nor sown, and they shall break the heifer’s neck there in the valley. 5 Then the priests, the sons of Levi, shall come near, for the LORD your God has chosen them to minister to Him and to bless in the name of the LORD; by their word every controversy and every assault shall be settled. 6 And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley. 7 Then they shall answer and say, ‘Our hands have not shed this blood, nor have our eyes seen it. 8 Provide atonement, O LORD, for Your people Israel, whom You have redeemed, and do not lay innocent blood to the charge of Your people Israel.’ And atonement shall be provided on their behalf for the blood. 9 So you shall put away the guilt of innocent blood from among you when you do what is right in the sight of the LORD.

Female Captives
  
10 “When you go out to war against your enemies, and the LORD your God delivers them into your hand, and you take them captive, 11 and you see among the captives a beautiful woman, and desire her and would take her for your wife, 12 then you shall bring her home to your house, and she shall shave her head and trim her nails. 13 She shall put off the clothes of her captivity, remain in your house, and mourn her father and her mother a full month; after that you may go in to her and be her husband, and she shall be your wife. 14 And it shall be, if you have no delight in her, then you shall set her free, but you certainly shall not sell her for money; you shall not treat her brutally, because you have humbled her.

Firstborn Inheritance Rights
  
15 “If a man has two wives, one loved and the other unloved, and they have borne him children, both the loved and the unloved, and if the firstborn son is of her who is unloved, 16 then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn. 17 But he shall acknowledge the son of the unloved wife as the firstborn by giving him a double portion of all that he has, for he is the beginning of his strength; the right of the firstborn is his.

The Rebellious Son
  
18 “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and who, when they have chastened him, will not heed them, 19 then his father and his mother shall take hold of him and bring him out to the elders of his city, to the gate of his city. 20 And they shall say to the elders of his city, ‘This son of ours is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ 21 Then all the men of his city shall stone him to death with stones; so you shall put away the evil from among you, and all Israel shall hear and fear.

Miscellaneous Laws
  

Korah's Rebellion Against Moses

In a clear example of power grabbing, some men of Levi rose up in an attempt to replace Moses with themselves. It should have been clear after Numbers 12, when Miriam and Aaron spoke against Moses, God revealed his special close relationship with Moses. Yet here they challenged Moses authority. As Moses pointed out to them, the sons of Levi has already the privilege to be in a close relationship with God because they are chosen by God to work in the Tabernacle and to serve the people. The actual priesthood however, is to be reserved for the descendents of Aaron.

The rebellion was led by Korah, a descendant of Levi and Dathan and Abiram, descendents of Reuben. They managed to win over 250 influential leaders of Israel. Moses respond was to challenge them with an ultimatum, that they should all take censers filled with incense and gather before the LORD. Whoever the LORD chooses on that day, will be the leader of Israel.

In the midst of this Moses and God was still in communication. It seemed that God wanted to destroy the whole congregation except Moses and perhaps Aaron. However after pleading by Moses, God allowed the congregation to choose, such that He will only destroy those who choose to stand with the rebel leaders.

In the Old Testament days, God gave lots of proof of his existence through many miraculous events. To show the congregation that God is in full control, God prompted Moses to declare that those who sided with the rebels will be punished by the Earth opening up, swallowing the rebels and close again. Just as Moses finished declaring this, the Earth did open up, swallow the rebels and closed again. No witness present at that event could have any reason at all to deny God's existence and sovereignty.

The 250 leaders with incense and censers were burned up by the LORD. For remembrance of the incident, Eleazar the priest was ordered to collect their bronze censers and make them into hammered plates and put on the altar.

Yet despite the event at Korah, it seems that we humans are so incapable of logical decisions sometimes, that the large part of the congregation gathered at the Tabernacle to complain against Moses and Aaron. The LORD again wanted to destroy the congregation and already started with the plague which killed many. Moses then got Aaron to offer incense in the censer to make an atonement which God accepted. This incident cost the lives of 14,700 people of Israel.


Numbers 16

Rebellion Against Moses and Aaron

 1 Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men; 2 and they rose up before Moses with some of the children of Israel, two hundred and fifty leaders of the congregation, representatives of the congregation, men of renown. 3 They gathered together against Moses and Aaron, and said to them, “You take too much upon yourselves, for all the congregation is holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?”
4 So when Moses heard it, he fell on his face; 5 and he spoke to Korah and all his company, saying, “Tomorrow morning the LORD will show who is His and who is holy, and will cause him to come near to Him. That one whom He chooses He will cause to come near to Him. 6 Do this: Take censers, Korah and all your company; 7 put fire in them and put incense in them before the LORD tomorrow, and it shall be that the man whom the LORD chooses is the holy one. You take too much upon yourselves, you sons of Levi!”
8 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the LORD, and to stand before the congregation to serve them; 10 and that He has brought you near to Himself, you and all your brethren, the sons of Levi, with you? And are you seeking the priesthood also? 11 Therefore you and all your company are gathered together against the LORD. And what is Aaron that you complain against him?”
12 And Moses sent to call Dathan and Abiram the sons of Eliab, but they said, “We will not come up! 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you should keep acting like a prince over us? 14 Moreover you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up!”
15 Then Moses was very angry, and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, nor have I hurt one of them.”
16 And Moses said to Korah, “Tomorrow, you and all your company be present before the LORD—you and they, as well as Aaron. 17 Let each take his censer and put incense in it, and each of you bring his censer before the LORD, two hundred and fifty censers; both you and Aaron, each with his censer.” 18 So every man took his censer, put fire in it, laid incense on it, and stood at the door of the tabernacle of meeting with Moses and Aaron. 19 And Korah gathered all the congregation against them at the door of the tabernacle of meeting. Then the glory of the LORD appeared to all the congregation.
20 And the LORD spoke to Moses and Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.”
22 Then they fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one man sin, and You be angry with all the congregation?”
23 So the LORD spoke to Moses, saying, 24 “Speak to the congregation, saying, ‘Get away from the tents of Korah, Dathan, and Abiram.’”
25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart now from the tents of these wicked men! Touch nothing of theirs, lest you be consumed in all their sins.” 27 So they got away from around the tents of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the door of their tents, with their wives, their sons, and their little children.
28 And Moses said: “By this you shall know that the LORD has sent me to do all these works, for I have not done them of my own will. 29 If these men die naturally like all men, or if they are visited by the common fate of all men, then the LORD has not sent me. 30 But if the LORD creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have rejected the LORD.”
31 Now it came to pass, as he finished speaking all these words, that the ground split apart under them, 32 and the earth opened its mouth and swallowed them up, with their households and all the men with Korah, with all their goods. 33 So they and all those with them went down alive into the pit; the earth closed over them, and they perished from among the assembly. 34 Then all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up also!”
35 And a fire came out from the LORD and consumed the two hundred and fifty men who were offering incense.
36 Then the LORD spoke to Moses, saying: 37 “Tell Eleazar, the son of Aaron the priest, to pick up the censers out of the blaze, for they are holy, and scatter the fire some distance away. 38 The censers of these men who sinned against their own souls, let them be made into hammered plates as a covering for the altar. Because they presented them before the LORD, therefore they are holy; and they shall be a sign to the children of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned up had presented, and they were hammered out as a covering on the altar, 40 to be a memorial to the children of Israel that no outsider, who is not a descendant of Aaron, should come near to offer incense before the LORD, that he might not become like Korah and his companions, just as the LORD had said to him through Moses.

Complaints of the People
  
41 On the next day all the congregation of the children of Israel complained against Moses and Aaron, saying, “You have killed the people of the LORD.” 42 Now it happened, when the congregation had gathered against Moses and Aaron, that they turned toward the tabernacle of meeting; and suddenly the cloud covered it, and the glory of the LORD appeared. 43 Then Moses and Aaron came before the tabernacle of meeting.
44 And the LORD spoke to Moses, saying, 45 “Get away from among this congregation, that I may consume them in a moment.”
And they fell on their faces.
46 So Moses said to Aaron, “Take a censer and put fire in it from the altar, put incense on it, and take it quickly to the congregation and make atonement for them; for wrath has gone out from the LORD. The plague has begun.” 47 Then Aaron took it as Moses commanded, and ran into the midst of the assembly; and already the plague had begun among the people. So he put in the incense and made atonement for the people. 48 And he stood between the dead and the living; so the plague was stopped. 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. 50 So Aaron returned to Moses at the door of the tabernacle of meeting, for the plague had stopped.

Confession and Restitution

Some of the laws and rituals mentioned previously are restated here.

Unclean people shall be put outside the camp, or the main area where the rest of the Israelites were camping. One is considered unclean if one is a leper or had contact with a leper, one has a discharge of any fluids, or one has contact with a corpse.

If a person has done wrong to another person, the wrongdoer shall confes the sin. The wrongdoer shall also pay the victim restitution and an additional 20%. If the victim cannot receive the payment, then the payment shall go to the priest.

There is also a law to remove suspicion or accusation by a husband that the wife is unfaithful. This law prevents the husband from judging or punishing the wife, instead transfer this to the priest and God. This law occurs when the husband suspects the wife is unfaithful, he will need to bring the wife to the priest. The priest will make some bitter water out of holy water and dust on the floor of the tabernacle. The priest will lead the wife to an oath that if she is innocent, the water will have no adverse effects and she will be free. If the wife is guilty, the water will be bitter and cause her belly to swell and thigh to rot.



Numbers 5

Ceremonially Unclean Persons Isolated

 1 And the LORD spoke to Moses, saying: 2 “Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse. 3 You shall put out both male and female; you shall put them outside the camp, that they may not defile their camps in the midst of which I dwell.” 4 And the children of Israel did so, and put them outside the camp; as the LORD spoke to Moses, so the children of Israel did.

Confession and Restitution
 
5 Then the LORD spoke to Moses, saying, 6 “Speak to the children of Israel: ‘When a man or woman commits any sin that men commit in unfaithfulness against the LORD, and that person is guilty, 7 then he shall confess the sin which he has committed. He shall make restitution for his trespass in full, plus one-fifth of it, and give it to the one he has wronged. 8 But if the man has no relative to whom restitution may be made for the wrong, the restitution for the wrong must go to the LORD for the priest, in addition to the ram of the atonement with which atonement is made for him. 9 Every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his. 10 And every man’s holy things shall be his; whatever any man gives the priest shall be his.’”

Concerning Unfaithful Wives
 
11 And the LORD spoke to Moses, saying, 12 “Speak to the children of Israel, and say to them: ‘If any man’s wife goes astray and behaves unfaithfully toward him, 13 and a man lies with her carnally, and it is hidden from the eyes of her husband, and it is concealed that she has defiled herself, and there was no witness against her, nor was she caught— 14 if the spirit of jealousy comes upon him and he becomes jealous of his wife, who has defiled herself; or if the spirit of jealousy comes upon him and he becomes jealous of his wife, although she has not defiled herself— 15 then the man shall bring his wife to the priest. He shall bring the offering required for her, one-tenth of an ephah of barley meal; he shall pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bringing iniquity to remembrance.
16 ‘And the priest shall bring her near, and set her before the LORD. 17 The priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water. 18 Then the priest shall stand the woman before the LORD, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse. 19 And the priest shall put her under oath, and say to the woman, “If no man has lain with you, and if you have not gone astray to uncleanness while under your husband’s authority, be free from this bitter water that brings a curse. 20 But if you have gone astray while under your husband’s authority, and if you have defiled yourself and some man other than your husband has lain with you”— 21 then the priest shall put the woman under the oath of the curse, and he shall say to the woman—“the LORD make you a curse and an oath among your people, when the LORD makes your thigh rot and your belly swell; 22 and may this water that causes the curse go into your stomach, and make your belly swell and your thigh rot.”
Then the woman shall say, “Amen, so be it.”
23 ‘Then the priest shall write these curses in a book, and he shall scrape them off into the bitter water. 24 And he shall make the woman drink the bitter water that brings a curse, and the water that brings the curse shall enter her to become bitter. 25 Then the priest shall take the grain offering of jealousy from the woman’s hand, shall wave the offering before the LORD, and bring it to the altar; 26 and the priest shall take a handful of the offering, as its memorial portion, burn it on the altar, and afterward make the woman drink the water. 27 When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a curse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman will become a curse among her people. 28 But if the woman has not defiled herself, and is clean, then she shall be free and may conceive children.
29 ‘This is the law of jealousy, when a wife, while under her husband’s authority, goes astray and defiles herself, 30 or when the spirit of jealousy comes upon a man, and he becomes jealous of his wife; then he shall stand the woman before the LORD, and the priest shall execute all this law upon her. 31 Then the man shall be free from iniquity, but that woman shall bear her guilt.’”

Sanctity of Blood

God sees the blood as the life of all flesh - it is the blood that sustains life. It is only through the blood that atonement for souls can be made. The Pre Messianic covenant requires the blood of animals that are sacrificed, while the Post Messianic covenant made perfect atonement for our sins by the blood of our perfect Messiah - Yeshua.

This chapter clearly details the law regarding spilt blood - even that of animals. When animals are killed whether for sacrifice or not, and when the blood is spilled, it has to be done at the Tabernacle of meeting, otherwise the person involved will be cut off from his people. In addition the blood must not be eaten, even if the animals were killed during hunting. The passage itself made reference to discourage against the sacrifice to demons and the drinking of blood probably in occult rituals, practised by some of the Israelites at those times. God laid out his view of blood clearly as the source for life and the only acceptable usage of animal blood is for sacrifice for atonement of sins.

Leviticus 17


The Sanctity of Blood

 1 And the LORD spoke to Moses, saying, 2 “Speak to Aaron, to his sons, and to all the children of Israel, and say to them, ‘This is the thing which the LORD has commanded, saying: 3 “Whatever man of the house of Israel who kills an ox or lamb or goat in the camp, or who kills it outside the camp, 4 and does not bring it to the door of the tabernacle of meeting to offer an offering to the LORD before the tabernacle of the LORD, the guilt of bloodshed shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people, 5 to the end that the children of Israel may bring their sacrifices which they offer in the open field, that they may bring them to the LORD at the door of the tabernacle of meeting, to the priest, and offer them as peace offerings to the LORD. 6 And the priest shall sprinkle the blood on the altar of the LORD at the door of the tabernacle of meeting, and burn the fat for a sweet aroma to the LORD. 7 They shall no more offer their sacrifices to demons, after whom they have played the harlot. This shall be a statute forever for them throughout their generations.”’
8 “Also you shall say to them: ‘Whatever man of the house of Israel, or of the strangers who dwell among you, who offers a burnt offering or sacrifice, 9 and does not bring it to the door of the tabernacle of meeting, to offer it to the LORD, that man shall be cut off from among his people.
10 ‘And whatever man of the house of Israel, or of the strangers who dwell among you, who eats any blood, I will set My face against that person who eats blood, and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.’ 12 Therefore I said to the children of Israel, ‘No one among you shall eat blood, nor shall any stranger who dwells among you eat blood.’
13 “Whatever man of the children of Israel, or of the strangers who dwell among you, who hunts and catches any animal or bird that may be eaten, he shall pour out its blood and cover it with dust; 14 for it is the life of all flesh. Its blood sustains its life. Therefore I said to the children of Israel, ‘You shall not eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off.’
15 “And every person who eats what died naturally or what was torn by beasts, whether he is a native of your own country or a stranger, he shall both wash his clothes and bathe in water, and be unclean until evening. Then he shall be clean. 16 But if he does not wash them or bathe his body, then he shall bear his guilt.”

Ritual for Cleansing Healed Lepers and Houses

A leper may find himself healed of leprosy but still be considered unclean by the community. This chapter describes the detailed instructions for the priests to perform a ritual cleansing on those whose leprosy was healed before they can be considered clean. The details of the cleansing suggest that it is ritual rather than having any medical significance.

The cleansing ritual involves burnt offerings, trespass offerings and sin offerings and include birds, lambs, turtledoves and pigeons. One example is the dipping of a bird into the blood of another sacrificed blood. The priest is said to make an atonement for the healed leper. Perhaps these rituals symbolizes the cleansing of sin with the blood of Jesus and the sin and sinner is presented by the leprosy and leper respectively. Only after this ritual can the healed leper be pronounced clean.

In addition, the priest also has the authority to examine the house of the leper and determine if the leprosy has affected the house. If the house is infected the priest will order it to partially replace the parts of the house affected and have it plastered. If the house is still infected then the priest will order it to be destroyed brick by brick. On the other hand if the house is clean, a ritual is then performed before the house can be pronounced as clean.

Leviticus 14

The Ritual for Cleansing Healed Lepers

 1 Then the LORD spoke to Moses, saying, 2 “This shall be the law of the leper for the day of his cleansing: He shall be brought to the priest. 3 And the priest shall go out of the camp, and the priest shall examine him; and indeed, if the leprosy is healed in the leper, 4 then the priest shall command to take for him who is to be cleansed two living and clean birds, cedar wood, scarlet, and hyssop. 5 And the priest shall command that one of the birds be killed in an earthen vessel over running water. 6 As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water. 7 And he shall sprinkle it seven times on him who is to be cleansed from the leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field. 8 He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp, and shall stay outside his tent seven days. 9 But on the seventh day he shall shave all the hair off his head and his beard and his eyebrows—all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean.
10 “And on the eighth day he shall take two male lambs without blemish, one ewe lamb of the first year without blemish, three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil. 11 Then the priest who makes him clean shall present the man who is to be made clean, and those things, before the LORD, at the door of the tabernacle of meeting. 12 And the priest shall take one male lamb and offer it as a trespass offering, and the log of oil, and wave them as a wave offering before the LORD. 13 Then he shall kill the lamb in the place where he kills the sin offering and the burnt offering, in a holy place; for as the sin offering is the priest’s, so is the trespass offering. It is most holy. 14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand. 16 Then the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the LORD. 17 And of the rest of the oil in his hand, the priest shall put some on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering. 18 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. So the priest shall make atonement for him before the LORD.
19 “Then the priest shall offer the sin offering, and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering. 20 And the priest shall offer the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he shall be clean.
21 “But if he is poor and cannot afford it, then he shall take one male lamb as a trespass offering to be waved, to make atonement for him, one-tenth of an ephah of fine flour mixed with oil as a grain offering, a log of oil, 22 and two turtledoves or two young pigeons, such as he is able to afford: one shall be a sin offering and the other a burnt offering. 23 He shall bring them to the priest on the eighth day for his cleansing, to the door of the tabernacle of meeting, before the LORD. 24 And the priest shall take the lamb of the trespass offering and the log of oil, and the priest shall wave them as a wave offering before the LORD. 25 Then he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 26 And the priest shall pour some of the oil into the palm of his own left hand. 27 Then the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD. 28 And the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering. 29 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD. 30 And he shall offer one of the turtledoves or young pigeons, such as he can afford— 31 such as he is able to afford, the one as a sin offering and the other as a burnt offering, with the grain offering. So the priest shall make atonement for him who is to be cleansed before the LORD. 32 This is the law for one who had a leprous sore, who cannot afford the usual cleansing.”

The Law Concerning Leprous Houses
  
33 And the LORD spoke to Moses and Aaron, saying: 34 “When you have come into the land of Canaan, which I give you as a possession, and I put the leprous plague[a] in a house in the land of your possession, 35 and he who owns the house comes and tells the priest, saying, ‘It seems to me that there is some plague in the house,’ 36 then the priest shall command that they empty the house, before the priest goes into it to examine the plague, that all that is in the house may not be made unclean; and afterward the priest shall go in to examine the house. 37 And he shall examine the plague; and indeed if the plague is on the walls of the house with ingrained streaks, greenish or reddish, which appear to be deep in the wall, 38 then the priest shall go out of the house, to the door of the house, and shut up the house seven days. 39 And the priest shall come again on the seventh day and look; and indeed if the plague has spread on the walls of the house, 40 then the priest shall command that they take away the stones in which is the plague, and they shall cast them into an unclean place outside the city. 41 And he shall cause the house to be scraped inside, all around, and the dust that they scrape off they shall pour out in an unclean place outside the city. 42 Then they shall take other stones and put them in the place of those stones, and he shall take other mortar and plaster the house.
43 “Now if the plague comes back and breaks out in the house, after he has taken away the stones, after he has scraped the house, and after it is plastered, 44 then the priest shall come and look; and indeed if the plague has spread in the house, it is an active leprosy in the house. It is unclean. 45 And he shall break down the house, its stones, its timber, and all the plaster of the house, and he shall carry them outside the city to an unclean place. 46 Moreover he who goes into the house at all while it is shut up shall be unclean until evening. 47 And he who lies down in the house shall wash his clothes, and he who eats in the house shall wash his clothes.
48 “But if the priest comes in and examines it, and indeed the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed. 49 And he shall take, to cleanse the house, two birds, cedar wood, scarlet, and hyssop. 50 Then he shall kill one of the birds in an earthen vessel over running water; 51 and he shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times. 52 And he shall cleanse the house with the blood of the bird and the running water and the living bird, with the cedar wood, the hyssop, and the scarlet. 53 Then he shall let the living bird loose outside the city in the open field, and make atonement for the house, and it shall be clean.
54 “This is the law for any leprous sore and scale, 55 for the leprosy of a garment and of a house, 56 for a swelling and a scab and a bright spot, 57 to teach when it is unclean and when it is clean. This is the law of leprosy.”

The Priestly Ministry Begins

At this point all the instructions of the sacrifices have been given in detail. Moses had also anointed and consecrated Aaron and his sons as priests. Aaron did not serve as priest by himself, but had help from his sons. The first sacrifices were for Aaron and his sons themselves. Once they are cleansed, Aaron proceeded to make sacrifices for the people with the help of his sons.

At the end of the sacrifices, Aaron blessed the people. Then the miracle of God revealing his glory to His people occurred just as Moses told them before. God showed his people by causing fire to come down and consume the sacrifices left on the altar and people saw this beyond doubt.

As God is Sovereign, he can choose to appear to anyone He pleases, just as He appeared to the Israelites. However, physical appearance has shown to be not the key in developing faith and obedience to God as the Israelites who had first hand experience also gone astray. It is no wonder the Jesus said "Blessed are those who believe, but have not seen".

Leviticus 9

The Priestly Ministry Begins

 1 It came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel. 2 And he said to Aaron, “Take for yourself a young bull as a sin offering and a ram as a burnt offering, without blemish, and offer them before the LORD. 3 And to the children of Israel you shall speak, saying, ‘Take a kid of the goats as a sin offering, and a calf and a lamb, both of the first year, without blemish, as a burnt offering, 4 also a bull and a ram as peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil; for today the LORD will appear to you.’”
5 So they brought what Moses commanded before the tabernacle of meeting. And all the congregation drew near and stood before the LORD. 6 Then Moses said, “This is the thing which the LORD commanded you to do, and the glory of the LORD will appear to you.” 7 And Moses said to Aaron, “Go to the altar, offer your sin offering and your burnt offering, and make atonement for yourself and for the people. Offer the offering of the people, and make atonement for them, as the LORD commanded.”
8 Aaron therefore went to the altar and killed the calf of the sin offering, which was for himself. 9 Then the sons of Aaron brought the blood to him. And he dipped his finger in the blood, put it on the horns of the altar, and poured the blood at the base of the altar. 10 But the fat, the kidneys, and the fatty lobe from the liver of the sin offering he burned on the altar, as the LORD had commanded Moses. 11 The flesh and the hide he burned with fire outside the camp.
12 And he killed the burnt offering; and Aaron’s sons presented to him the blood, which he sprinkled all around on the altar. 13 Then they presented the burnt offering to him, with its pieces and head, and he burned them on the altar. 14 And he washed the entrails and the legs, and burned them with the burnt offering on the altar.
15 Then he brought the people’s offering, and took the goat, which was the sin offering for the people, and killed it and offered it for sin, like the first one. 16 And he brought the burnt offering and offered it according to the prescribed manner. 17 Then he brought the grain offering, took a handful of it, and burned it on the altar, besides the burnt sacrifice of the morning.
18 He also killed the bull and the ram as sacrifices of peace offerings, which were for the people. And Aaron’s sons presented to him the blood, which he sprinkled all around on the altar, 19 and the fat from the bull and the ram—the fatty tail, what covers the entrails and the kidneys, and the fatty lobe attached to the liver; 20 and they put the fat on the breasts. Then he burned the fat on the altar; 21 but the breasts and the right thigh Aaron waved as a wave offering before the LORD, as Moses had commanded.
22 Then Aaron lifted his hand toward the people, blessed them, and came down from offering the sin offering, the burnt offering, and peace offerings. 23 And Moses and Aaron went into the tabernacle of meeting, and came out and blessed the people. Then the glory of the LORD appeared to all the people, 24 and fire came out from before the LORD and consumed the burnt offering and the fat on the altar. When all the people saw it, they shouted and fell on their faces.

Sin Offering

The Sin Offering has some similarity to the other animal based offerings like Burnt Offering and Peace Offering. However there are more detailed instructions on how the priest "shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the tabernacle of meeting; and he shall pour the remaining blood of the bull at the base of the altar of the burnt offering".

The Sin Offering is also distinguished between the different people who commit it and the type of animal to be offered. Perhaps it is the seriousness and significance of the nature of the sin offering, being what is required to get atonement for one's sins, that such greater detail in the ceremony is required. The types of sinners and the animal sacrifices are:
- person of the children of Israel - to sacrifice a young bull
- congregation of Israel as a whole - to sacrifice a young bull
- ruler - to sacrifice a kid of the goats
- anyone of the common people - to sacrifice a female kid of the goats or a female lamb



Leviticus 4

The Sin Offering

 1 Now the LORD spoke to Moses, saying, 2 “Speak to the children of Israel, saying: ‘If a person sins unintentionally against any of the commandments of the LORD in anything which ought not to be done, and does any of them, 3 if the anointed priest sins, bringing guilt on the people, then let him offer to the LORD for his sin which he has sinned a young bull without blemish as a sin offering. 4 He shall bring the bull to the door of the tabernacle of meeting before the LORD, lay his hand on the bull’s head, and kill the bull before the LORD. 5 Then the anointed priest shall take some of the bull’s blood and bring it to the tabernacle of meeting. 6 The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the tabernacle of meeting; and he shall pour the remaining blood of the bull at the base of the altar of the burnt offering, which is at the door of the tabernacle of meeting. 8 He shall take from it all the fat of the bull as the sin offering. The fat that covers the entrails and all the fat which is on the entrails, 9 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove, 10 as it was taken from the bull of the sacrifice of the peace offering; and the priest shall burn them on the altar of the burnt offering. 11 But the bull’s hide and all its flesh, with its head and legs, its entrails and offal— 12 the whole bull he shall carry outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.
13 ‘Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the LORD in anything which should not be done, and are guilty; 14 when the sin which they have committed becomes known, then the assembly shall offer a young bull for the sin, and bring it before the tabernacle of meeting. 15 And the elders of the congregation shall lay their hands on the head of the bull before the LORD. Then the bull shall be killed before the LORD. 16 The anointed priest shall bring some of the bull’s blood to the tabernacle of meeting. 17 Then the priest shall dip his finger in the blood and sprinkle it seven times before the LORD, in front of the veil. 18 And he shall put some of the blood on the horns of the altar which is before the LORD, which is in the tabernacle of meeting; and he shall pour the remaining blood at the base of the altar of burnt offering, which is at the door of the tabernacle of meeting. 19 He shall take all the fat from it and burn it on the altar. 20 And he shall do with the bull as he did with the bull as a sin offering; thus he shall do with it. So the priest shall make atonement for them, and it shall be forgiven them. 21 Then he shall carry the bull outside the camp, and burn it as he burned the first bull. It is a sin offering for the assembly.
22 ‘When a ruler has sinned, and done something unintentionally against any of the commandments of the LORD his God in anything which should not be done, and is guilty, 23 or if his sin which he has committed comes to his knowledge, he shall bring as his offering a kid of the goats, a male without blemish. 24 And he shall lay his hand on the head of the goat, and kill it at the place where they kill the burnt offering before the LORD. It is a sin offering. 25 The priest shall take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour its blood at the base of the altar of burnt offering. 26 And he shall burn all its fat on the altar, like the fat of the sacrifice of the peace offering. So the priest shall make atonement for him concerning his sin, and it shall be forgiven him.
27 ‘If anyone of the common people sins unintentionally by doing something against any of the commandments of the LORD in anything which ought not to be done, and is guilty, 28 or if his sin which he has committed comes to his knowledge, then he shall bring as his offering a kid of the goats, a female without blemish, for his sin which he has committed. 29 And he shall lay his hand on the head of the sin offering, and kill the sin offering at the place of the burnt offering. 30 Then the priest shall take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour all the remaining blood at the base of the altar. 31 He shall remove all its fat, as fat is removed from the sacrifice of the peace offering; and the priest shall burn it on the altar for a sweet aroma to the LORD. So the priest shall make atonement for him, and it shall be forgiven him.
32 ‘If he brings a lamb as his sin offering, he shall bring a female without blemish. 33 Then he shall lay his hand on the head of the sin offering, and kill it as a sin offering at the place where they kill the burnt offering. 34 The priest shall take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour all the remaining blood at the base of the altar. 35 He shall remove all its fat, as the fat of the lamb is removed from the sacrifice of the peace offering. Then the priest shall burn it on the altar, according to the offerings made by fire to the LORD. So the priest shall make atonement for his sin that he has committed, and it shall be forgiven him.

The Gold Calf

Aaron who was with Moses on many occassions during the deliverance out of Egypt is surprising in his behaviour to participate, to be influenced, if not lead the Israelites in the idolisation of the Golden calf. This is such an abomination to the LORD that He wanted to destroy all of them except for Moses whom He could rebuilt a nation from.

We know that God is all knowing and His Will will always be fulfilled. But in this passage it appeared Moses had to plead with God not to destroy Israel and reminded God of His covenant with Abraham, Isaac and Jacob. Being the Almighty God, he would have remembered His covenant and his intentions to use Israel to bring the message of Messiah. So could it be that God was expressing His anger and frustrations to Moses like a human would, though not really intending to destroy Israel. Perhaps this was a character building opportunity to teach Moses to intercede for his people.

An interesting phrase is in verse 32:
"Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written.”
showing that Moses knew about the Book of Life where his name was written on.


Exodus 32

The Gold Calf

 1 Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, “Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”
2 And Aaron said to them, “Break off the golden earrings which are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people broke off the golden earrings which were in their ears, and brought them to Aaron. 4 And he received the gold from their hand, and he fashioned it with an engraving tool, and made a molded calf.
Then they said, “This is your god, O Israel, that brought you out of the land of Egypt!”
5 So when Aaron saw it, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow is a feast to the LORD.” 6 Then they rose early on the next day, offered burnt offerings, and brought peace offerings; and the people sat down to eat and drink, and rose up to play.
7 And the LORD said to Moses, “Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. 8 They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’” 9 And the LORD said to Moses, “I have seen this people, and indeed it is a stiff-necked people! 10 Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.”
11 Then Moses pleaded with the LORD his God, and said: “LORD, why does Your wrath burn hot against Your people whom You have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians speak, and say, ‘He brought them out to harm them, to kill them in the mountains, and to consume them from the face of the earth’? Turn from Your fierce wrath, and relent from this harm to Your people. 13 Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self, and said to them, ‘I will multiply your descendants as the stars of heaven; and all this land that I have spoken of I give to your descendants, and they shall inherit it forever.’”[a] 14 So the LORD relented from the harm which He said He would do to His people.
15 And Moses turned and went down from the mountain, and the two tablets of the Testimony were in his hand. The tablets were written on both sides; on the one side and on the other they were written. 16 Now the tablets were the work of God, and the writing was the writing of God engraved on the tablets.
17 And when Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.”
18 But he said:
      “It is not the noise of the shout of victory,
      Nor the noise of the cry of defeat,
      But the sound of singing I hear.”
19 So it was, as soon as he came near the camp, that he saw the calf and the dancing. So Moses’ anger became hot, and he cast the tablets out of his hands and broke them at the foot of the mountain. 20 Then he took the calf which they had made, burned it in the fire, and ground it to powder; and he scattered it on the water and made the children of Israel drink it. 21 And Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?”
22 So Aaron said, “Do not let the anger of my lord become hot. You know the people, that they are set on evil. 23 For they said to me, ‘Make us gods that shall go before us; as for this Moses, the man who brought us out of the land of Egypt, we do not know what has become of him.’ 24 And I said to them, ‘Whoever has any gold, let them break it off.’ So they gave it to me, and I cast it into the fire, and this calf came out.”
25 Now when Moses saw that the people were unrestrained (for Aaron had not restrained them, to their shame among their enemies), 26 then Moses stood in the entrance of the camp, and said, “Whoever is on the LORD’s side—come to me!” And all the sons of Levi gathered themselves together to him. 27 And he said to them, “Thus says the LORD God of Israel: ‘Let every man put his sword on his side, and go in and out from entrance to entrance throughout the camp, and let every man kill his brother, every man his companion, and every man his neighbor.’” 28 So the sons of Levi did according to the word of Moses. And about three thousand men of the people fell that day. 29 Then Moses said, “Consecrate yourselves today to the LORD, that He may bestow on you a blessing this day, for every man has opposed his son and his brother.”
30 Now it came to pass on the next day that Moses said to the people, “You have committed a great sin. So now I will go up to the LORD; perhaps I can make atonement for your sin.” 31 Then Moses returned to the LORD and said, “Oh, these people have committed a great sin, and have made for themselves a god of gold! 32 Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written.”
33 And the LORD said to Moses, “Whoever has sinned against Me, I will blot him out of My book. 34 Now therefore, go, lead the people to the place of which I have spoken to you. Behold, My Angel shall go before you. Nevertheless, in the day when I visit for punishment, I will visit punishment upon them for their sin.”
35 So the LORD plagued the people because of what they did with the calf which Aaron made.

Altar of Incense, Holy Anointing Oil

A few more holy items were designed by God and described in details here. They include:

The Altar of Incense - "Aaron shall burn on it sweet incense every morning; when he tends the lamps, he shall burn incense on it". "And you shall put it before the veil that is before the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you"
The Bronze Laver - "Aaron and his sons shall wash their hands and their feet in water from it". "You shall put it between the tabernacle of meeting and the altar"
The Holy Anointing Oil - "With it you shall anoint the tabernacle of meeting and the ark of the Testimony; 27 the table and all its utensils, the lampstand and its utensils, and the altar of incense; 28 the altar of burnt offering with all its utensils, and the laver and its base"
The Incense - "put some of it before the Testimony in the tabernacle of meeting where I will meet with you".

One interesting thing compared to previous items is that God actually forbid the re-manufacture of the Holy Anointing Oil and the Incense apart from that one time when He instructed the children of Israel to make it.

Exodus 30

The Altar of Incense

 1 “You shall make an altar to burn incense on; you shall make it of acacia wood. 2 A cubit shall be its length and a cubit its width—it shall be square—and two cubits shall be its height. Its horns shall be of one piece with it. 3 And you shall overlay its top, its sides all around, and its horns with pure gold; and you shall make for it a molding of gold all around. 4 Two gold rings you shall make for it, under the molding on both its sides. You shall place them on its two sides, and they will be holders for the poles with which to bear it. 5 You shall make the poles of acacia wood, and overlay them with gold. 6 And you shall put it before the veil that is before the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.
7 “Aaron shall burn on it sweet incense every morning; when he tends the lamps, he shall burn incense on it. 8 And when Aaron lights the lamps at twilight, he shall burn incense on it, a perpetual incense before the LORD throughout your generations. 9 You shall not offer strange incense on it, or a burnt offering, or a grain offering; nor shall you pour a drink offering on it. 10 And Aaron shall make atonement upon its horns once a year with the blood of the sin offering of atonement; once a year he shall make atonement upon it throughout your generations. It is most holy to the LORD.”

http://www.bibletrack.com/notes/image/Altar-Incense.jpg


The Ransom Money

11 Then the LORD spoke to Moses, saying: 12 “When you take the census of the children of Israel for their number, then every man shall give a ransom for himself to the LORD, when you number them, that there may be no plague among them when you number them. 13 This is what everyone among those who are numbered shall give: half a shekel according to the shekel of the sanctuary (a shekel is twenty gerahs). The half-shekel shall be an offering to the LORD. 14 Everyone included among those who are numbered, from twenty years old and above, shall give an offering to the LORD. 15 The rich shall not give more and the poor shall not give less than half a shekel, when you give an offering to the LORD, to make atonement for yourselves. 16 And you shall take the atonement money of the children of Israel, and shall appoint it for the service of the tabernacle of meeting, that it may be a memorial for the children of Israel before the LORD, to make atonement for yourselves.”

The Bronze Laver

17 Then the LORD spoke to Moses, saying: 18 “You shall also make a laver of bronze, with its base also of bronze, for washing. You shall put it between the tabernacle of meeting and the altar. And you shall put water in it, 19 for Aaron and his sons shall wash their hands and their feet in water from it. 20 When they go into the tabernacle of meeting, or when they come near the altar to minister, to burn an offering made by fire to the LORD, they shall wash with water, lest they die. 21 So they shall wash their hands and their feet, lest they die. And it shall be a statute forever to them—to him and his descendants throughout their generations.”

http://www.bible-history.com/tabernacle/images/LAVER9S.gif



The Holy Anointing Oil

22 Moreover the LORD spoke to Moses, saying: 23 “Also take for yourself quality spices—five hundred shekels of liquid myrrh, half as much sweet-smelling cinnamon (two hundred and fifty shekels), two hundred and fifty shekels of sweet-smelling cane, 24 five hundred shekels of cassia, according to the shekel of the sanctuary, and a hin of olive oil. 25 And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil. 26 With it you shall anoint the tabernacle of meeting and the ark of the Testimony; 27 the table and all its utensils, the lampstand and its utensils, and the altar of incense; 28 the altar of burnt offering with all its utensils, and the laver and its base. 29 You shall consecrate them, that they may be most holy; whatever touches them must be holy.[a] 30 And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests.
31 “And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. 32 It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition. It is holy, and it shall be holy to you. 33 Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.’”

The Incense

34 And the LORD said to Moses: “Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each. 35 You shall make of these an incense, a compound according to the art of the perfumer, salted, pure, and holy. 36 And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you. It shall be most holy to you. 37 But as for the incense which you shall make, you shall not make any for yourselves, according to its composition. It shall be to you holy for the LORD. 38 Whoever makes any like it, to smell it, he shall be cut off from his people.”

Aaron and His Sons Consecrated

God gave details for the consecration of Aaron and his sons to be His priests. Specific details are given for the offerings including how it is performend. Two of the main offerings are sin offering, using bulls and burnt offerings, using rams. Basically the priets would perform the ritual for the atonement of the sins of the people. For their parts, the people need to bring in the appropriate sacrfices, but it is the priests who are only allowed to perform the rituals. The last verses describes this quite well.

"I will also consecrate both Aaron and his sons to minister to Me as priests. 45 I will dwell among the children of Israel and will be their God. 46 And they shall know that I am the LORD their God, who brought them up out of the land of Egypt, that I may dwell among them. I am the LORD their God."




Exodus 29

Aaron and His Sons Consecrated

 1 “And this is what you shall do to them to hallow them for ministering to Me as priests: Take one young bull and two rams without blemish, 2 and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil (you shall make them of wheat flour). 3 You shall put them in one basket and bring them in the basket, with the bull and the two rams.
4 “And Aaron and his sons you shall bring to the door of the tabernacle of meeting, and you shall wash them with water. 5 Then you shall take the garments, put the tunic on Aaron, and the robe of the ephod, the ephod, and the breastplate, and gird him with the intricately woven band of the ephod. 6 You shall put the turban on his head, and put the holy crown on the turban. 7 And you shall take the anointing oil, pour it on his head, and anoint him. 8 Then you shall bring his sons and put tunics on them. 9 And you shall gird them with sashes, Aaron and his sons, and put the hats on them. The priesthood shall be theirs for a perpetual statute. So you shall consecrate Aaron and his sons.
10 “You shall also have the bull brought before the tabernacle of meeting, and Aaron and his sons shall put their hands on the head of the bull. 11 Then you shall kill the bull before the LORD, by the door of the tabernacle of meeting. 12 You shall take some of the blood of the bull and put it on the horns of the altar with your finger, and pour all the blood beside the base of the altar. 13 And you shall take all the fat that covers the entrails, the fatty lobe attached to the liver, and the two kidneys and the fat that is on them, and burn them on the altar. 14 But the flesh of the bull, with its skin and its offal, you shall burn with fire outside the camp. It is a sin offering.
15 “You shall also take one ram, and Aaron and his sons shall put their hands on the head of the ram; 16 and you shall kill the ram, and you shall take its blood and sprinkle it all around on the altar. 17 Then you shall cut the ram in pieces, wash its entrails and its legs, and put them with its pieces and with its head. 18 And you shall burn the whole ram on the altar. It is a burnt offering to the LORD; it is a sweet aroma, an offering made by fire to the LORD.
19 “You shall also take the other ram, and Aaron and his sons shall put their hands on the head of the ram. 20 Then you shall kill the ram, and take some of its blood and put it on the tip of the right ear of Aaron and on the tip of the right ear of his sons, on the thumb of their right hand and on the big toe of their right foot, and sprinkle the blood all around on the altar. 21 And you shall take some of the blood that is on the altar, and some of the anointing oil, and sprinkle it on Aaron and on his garments, on his sons and on the garments of his sons with him; and he and his garments shall be hallowed, and his sons and his sons’ garments with him.
22 “Also you shall take the fat of the ram, the fat tail, the fat that covers the entrails, the fatty lobe attached to the liver, the two kidneys and the fat on them, the right thigh (for it is a ram of consecration), 23 one loaf of bread, one cake made with oil, and one wafer from the basket of the unleavened bread that is before the LORD; 24 and you shall put all these in the hands of Aaron and in the hands of his sons, and you shall wave them as a wave offering before the LORD. 25 You shall receive them back from their hands and burn them on the altar as a burnt offering, as a sweet aroma before the LORD. It is an offering made by fire to the LORD.
26 “Then you shall take the breast of the ram of Aaron’s consecration and wave it as a wave offering before the LORD; and it shall be your portion. 27 And from the ram of the consecration you shall consecrate the breast of the wave offering which is waved, and the thigh of the heave offering which is raised, of that which is for Aaron and of that which is for his sons. 28 It shall be from the children of Israel for Aaron and his sons by a statute forever. For it is a heave offering; it shall be a heave offering from the children of Israel from the sacrifices of their peace offerings, that is, their heave offering to the LORD.
29 “And the holy garments of Aaron shall be his sons’ after him, to be anointed in them and to be consecrated in them. 30 That son who becomes priest in his place shall put them on for seven days, when he enters the tabernacle of meeting to minister in the holy place.
31 “And you shall take the ram of the consecration and boil its flesh in the holy place. 32 Then Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of meeting. 33 They shall eat those things with which the atonement was made, to consecrate and to sanctify them; but an outsider shall not eat them, because they are holy. 34 And if any of the flesh of the consecration offerings, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
35 “Thus you shall do to Aaron and his sons, according to all that I have commanded you. Seven days you shall consecrate them. 36 And you shall offer a bull every day as a sin offering for atonement. You shall cleanse the altar when you make atonement for it, and you shall anoint it to sanctify it. 37 Seven days you shall make atonement for the altar and sanctify it. And the altar shall be most holy. Whatever touches the altar must be holy.[a]

The Daily Offerings
  
38 “Now this is what you shall offer on the altar: two lambs of the first year, day by day continually. 39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. 40 With the one lamb shall be one-tenth of an ephah of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering. 41 And the other lamb you shall offer at twilight; and you shall offer with it the grain offering and the drink offering, as in the morning, for a sweet aroma, an offering made by fire to the LORD. 42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of meeting before the LORD, where I will meet you to speak with you. 43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by My glory. 44 So I will consecrate the tabernacle of meeting and the altar. I will also consecrate both Aaron and his sons to minister to Me as priests. 45 I will dwell among the children of Israel and will be their God. 46 And they shall know that I am the LORD their God, who brought them up out of the land of Egypt, that I may dwell among them. I am the LORD their God.