Be diligent to present yourself approved to God,... God, a worker who does not need to be ashamed

2 Timothy 2:15
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. 

To win others over to Christ, it is often said that we have to live by example. This is true and people will see the way we life and that there is something attractive about it. Then the time comes when they will ask what makes the difference and we will need to be prepared for the answers. In order to be prepared, we need to be able to explain our faith, who we believe in, the focus of our faith who is Yshua Ha Masiach. Therefore it is also an exercise for us to go through the Word everyday, meditating on it, asking God for revelations.

Christ will be magnified in my body

 Philippians 1:19-20
 For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.

 Paul was talking about preaching the Gospel - not by a preacher only but by all of us, and by any motivation. We can do this by prayer and by the Holy Spirit. The preaching of Christ and the gospel is something that we should not be ashamed about. Instead we should deliberately set our will in doing this and to do it boldly, because the preaching of Christ is not something we would do by natural motivation. This glorifies God to others but it also is beneficial for our own growth as "Christ will be magnified in my body".

But the end of all things is at hand; therefore be serious and watchful in your prayers

Believers will suffer in the flesh as Christ did, but most likely not that much as Christ. The people of the world would not understand when we abstain from their activities. We should not be surprised to be suffering because of Christ, and instead glorify God when we are suffering. We should rejoice in sharing the suffering of Christ. Peter mentions that the end of all things is approaching. So we should be prepared by being watchful, and continue to love each other. In general treat others well, and use God's gifts to minister to others.


1 Peter 4

1 Therefore, since Christ suffered for us[a] in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. 3 For we have spent enough of our past lifetime[b] in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 5 They will give an account to Him who is ready to judge the living and the dead. 6 For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Serving for God’s Glory

7 But the end of all things is at hand; therefore be serious and watchful in your prayers. 8 And above all things have fervent love for one another, for “love will cover a multitude of sins.”[c] 9 Be hospitable to one another without grumbling. 10 As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. 11 If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Suffering for God’s Glory

12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. 14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.[d] On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.[e]

17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now

“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”[f]
19 Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

That we may be delivered from unreasonable and wicked men; for not all have faith

This is an encouragement to pray for one another. It also reminds us that the Lord is faithful to protect us and keep us from evil. The believers are warned to avoid people who are disorderly and those who are lazy to work. Instead the believers are urged to work diligently to earn a living. Furthermore, the believers are not to treat the disorderly people as enemies but to correct them as brothers.




2 Thessalonians 3
Pray for Us

1 Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, 2 and that we may be delivered from unreasonable and wicked men; for not all have faith.

3 But the Lord is faithful, who will establish you and guard you from the evil one. 4 And we have confidence in the Lord concerning you, both that you do and will do the things we command you.

5 Now may the Lord direct your hearts into the love of God and into the patience of Christ.

Warning Against Idleness

6 But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he[a] received from us. 7 For you yourselves know how you ought to follow us, for we were not disorderly among you; 8 nor did we eat anyone’s bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, 9 not because we do not have authority, but to make ourselves an example of how you should follow us.

10 For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat. 11 For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies. 12 Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread.

13 But as for you, brethren, do not grow weary in doing good. 14 And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. 15 Yet do not count him as an enemy, but admonish him as a brother.

Benediction

16 Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all.

17 The salutation of Paul with my own hand, which is a sign in every epistle; so I write.

18 The grace of our Lord Jesus Christ be with you all. Amen.

of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels

There is second account of mass feeding and this is with seven loaves of bread feeding four thousand people. Jesus showed them how to give thanks, broke the bread, then distributed the food. A short mention of the Pharisees asking for a sign, and Jesus flatly denied them of such signs - but elsewhere He does give signs to His people.

Jesus seemed to have a difficult teaching for His disciples. He told them to beware of the leaven of the Pharisees and Herod. However, since the disciples were preoccupied with their own lack of bread on the boat, they thought Jesus must be talking about the same situation. Then Jesus asked them how many baskets of bread He created when He broke the few pieces of bread. Although they answered the number of baskets correctly, it appeared that they still did not understand and Jesus did not reveal the answer here. Perhaps it is to do with the fact that a few bad teachings such as in the Pharisees, can affect a large population.

Another curious account of Jesus healing a blind man. The interesting facts were that Jesus spit on the man's eyes during the healing process. Also the first healing, resulting in partial healing since the man saw other people like walking trees. And only in the second healing that the man received clear sight.

Jesus asked his disciples who others say He was and who they think He was. Peter was first to answer that Jesus is the Christ. And Jesus told them not to tell others yet. Jesus also revealed to them the detail of His death and resurrection. Peter rebuked Jesus but Jesus scolded Peter that he was not thinking in terms of God's plan and will.

Finally Jesus calls on His people to follow Him in the most demanding way yet. This is where He asks us to carry the cross, to follow in His footsteps of suffering for the Kingdom. Important point to note that it is not a call to any kind of suffering, but suffering for His cause. He expands this to warn people who are ashamed of His name or His words, that He will also be ashamed of them at His Second Coming.




Mark 8
Feeding the Four Thousand

1 In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them, 2 “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. 3 And if I send them away hungry to their own houses, they will faint on the way; for some of them have come from afar.”

4 Then His disciples answered Him, “How can one satisfy these people with bread here in the wilderness?”

5 He asked them, “How many loaves do you have?”

And they said, “Seven.”

6 So He commanded the multitude to sit down on the ground. And He took the seven loaves and gave thanks, broke them and gave them to His disciples to set before them; and they set them before the multitude. 7 They also had a few small fish; and having blessed them, He said to set them also before them. 8 So they ate and were filled, and they took up seven large baskets of leftover fragments. 9 Now those who had eaten were about four thousand. And He sent them away, 10 immediately got into the boat with His disciples, and came to the region of Dalmanutha.

The Pharisees Seek a Sign

11 Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. 12 But He sighed deeply in His spirit, and said, “Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation.”

Beware of the Leaven of the Pharisees and Herod

13 And He left them, and getting into the boat again, departed to the other side. 14 Now the disciples[a] had forgotten to take bread, and they did not have more than one loaf with them in the boat. 15 Then He charged them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”

16 And they reasoned among themselves, saying, “It is because we have no bread.”

17 But Jesus, being aware of it, said to them, “Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still[b] hardened? 18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?”

They said to Him, “Twelve.”

20 “Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?”

And they said, “Seven.”

21 So He said to them, “How is it you do not understand?”


A Blind Man Healed at Bethsaida

22 Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him. 23 So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything.

24 And he looked up and said, “I see men like trees, walking.”

25 Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. 26 Then He sent him away to his house, saying, “Neither go into the town, nor tell anyone in the town.”[c]


Peter Confesses Jesus as the Christ

27 Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, “Who do men say that I am?”

28 So they answered, “John the Baptist; but some say, Elijah; and others, one of the prophets.”

29 He said to them, “But who do you say that I am?”

Peter answered and said to Him, “You are the Christ.”

30 Then He strictly warned them that they should tell no one about Him.


Jesus Predicts His Death and Resurrection

31 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. 32 He spoke this word openly. Then Peter took Him aside and began to rebuke Him. 33 But when He had turned around and looked at His disciples, He rebuked Peter, saying, “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.”


Take Up the Cross and Follow Him

34 When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35 For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what will it profit a man if he gains the whole world, and loses his own soul? 37 Or what will a man give in exchange for his soul? 38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

Son of an, this is the place of My Throne and the place of the soles of My Feet

In this vision, Ezekiel saw the Glory of the Lord, came to fill the Temple from the East gate. The Glory of the Lord described here is consistent with its description elsewhere that it shines and it can fill 3D space. In the vision, the Lord spoke to Ezekiel that God will dwell permanently with the Israelites forever. God described their idolatry and abominations in worshipping other gods as harlotry and the God had judged them and will reconcile with them.

God also instructed Ezekiel, and therefore also explained the purpose, that the detailed architectural designs should be revealed to Israel, so that they can be ashamed of their wickedness. They are supposed to keep the design and appreciate how holy it is. The dimensions of the altar is also given. Then there are detailed procedures on the sin offering, burnt offering, sprinkling of blood on the altar, making atonement and consecration.



Ezekiel 43
The Temple, the Lord’s Dwelling Place

1 Afterward he brought me to the gate, the gate that faces toward the east. 2 And behold, the glory of the God of Israel came from the way of the east. His voice was like the sound of many waters; and the earth shone with His glory. 3 It was like the appearance of the vision which I saw—like the vision which I saw when I[a] came to destroy the city. The visions were like the vision which I saw by the River Chebar; and I fell on my face. 4 And the glory of the Lord came into the temple by way of the gate which faces toward the east. 5 The Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple.

6 Then I heard Him speaking to me from the temple, while a man stood beside me. 7 And He said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever. No more shall the house of Israel defile My holy name, they nor their kings, by their harlotry or with the carcasses of their kings on their high places. 8 When they set their threshold by My threshold, and their doorpost by My doorpost, with a wall between them and Me, they defiled My holy name by the abominations which they committed; therefore I have consumed them in My anger. 9 Now let them put their harlotry and the carcasses of their kings far away from Me, and I will dwell in their midst forever.

10 “Son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 And if they are ashamed of all that they have done, make known to them the design of the temple and its arrangement, its exits and its entrances, its entire design and all its ordinances, all its forms and all its laws. Write it down in their sight, so that they may keep its whole design and all its ordinances, and perform them. 12 This is the law of the temple: The whole area surrounding the mountaintop is most holy. Behold, this is the law of the temple.

Dimensions of the Altar

13 “These are the measurements of the altar in cubits (the cubit is one cubit and a handbreadth): the base one cubit high and one cubit wide, with a rim all around its edge of one span. This is the height of the altar: 14 from the base on the ground to the lower ledge, two cubits; the width of the ledge, one cubit; from the smaller ledge to the larger ledge, four cubits; and the width of the ledge, one cubit. 15 The altar hearth is four cubits high, with four horns extending upward from the hearth. 16 The altar hearth is twelve cubits long, twelve wide, square at its four corners; 17 the ledge, fourteen cubits long and fourteen wide on its four sides, with a rim of half a cubit around it; its base, one cubit all around; and its steps face toward the east.”

Consecrating the Altar

18 And He said to me, “Son of man, thus says the Lord God: ‘These are the ordinances for the altar on the day when it is made, for sacrificing burnt offerings on it, and for sprinkling blood on it. 19 You shall give a young bull for a sin offering to the priests, the Levites, who are of the seed of Zadok, who approach Me to minister to Me,’ says the Lord God. 20 ‘You shall take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and on the rim around it; thus you shall cleanse it and make atonement for it. 21 Then you shall also take the bull of the sin offering, and burn it in the appointed place of the temple, outside the sanctuary. 22 On the second day you shall offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull. 23 When you have finished cleansing it, you shall offer a young bull without blemish, and a ram from the flock without blemish. 24 When you offer them before the Lord, the priests shall throw salt on them, and they will offer them up as a burnt offering to the Lord. 25 Every day for seven days you shall prepare a goat for a sin offering; they shall also prepare a young bull and a ram from the flock, both without blemish. 26 Seven days they shall make atonement for the altar and purify it, and so consecrate it. 27 When these days are over it shall be, on the eighth day and thereafter, that the priests shall offer your burnt offerings and your peace offerings on the altar; and I will accept you,’ says the Lord God.”

Samaria did not commit half of your Sins; but you have Multiplied your Abominations

God described the origins of Jerusalem, a land originated from the Amorite and the Hittite. God gave life to her and from the beginning, she was hated by her neighbours (very similar to present circumstances). This description may be about the land itself or even God's people. In any case, God paid special attention to her, protected her, brought her up from young. God anointed her, covered her with fine clothes.

When she grew up, she misused her blessings of fame and fortune and she became a harlot to anyone. The gold, jewelry, fine clothing, incence which God has blessed her with, she now used to attract her neighbours and played the harlot. This act of harlotry is Israel committing idolatry with any of the numerous gods of their neighbours. The pagan idolatry went to the extreme where Israel sacrificed her children literally by burning them to other gods. This is totally unacceptable to God and the severe judgment by God on Judah and Israel, including previous annihilation of certain tribes, must be seen in terms of these abominable sacrifices.

Idolatry was occurring everywhere, they setup idols at every street corner. God saw they committed harlotry with the Assyrians, the Chaldeans, Egyptians and more. In fact those acts are worse than idolatry because a harlot receives payments. But Israel refuse payments and in fact seduce her neighbours into adultery with her by using her blessings and riches to attract them.

So God sees the idolatry of Israel as an act of adultery, and God as the jealous husband. The judgment that God brought involves using her lovers, that is those she committed adultery with like Assyrians and Babylonians, to come and rob and pillage her. They stripped her bare, taking all her wealth, resources and people. They did this with force and hence the judgment shed blood on Israel.

Israel is described as the daughter of the Hittites, one of the worst pagan worshippers. And Sodom was described as her sister. God described Israel as being worse than Sodom, which God had to destroy previously. Israel was used as an instrument of judgment by God on her neighbours when God led them into the Promised land. However, Israel soon changed to become more wicked, idolatrous and abominable than her pagan sisters.

To anyone not familiar with God, the judgment such as the total annihilation of some surrounding neighbours, and also the judgment on Judah and Israel seems very severe. This chapter shows God's point of view as He expressed this as a jealous husband. In addition, the idolatry included burning their own children, which God cannot tolerate any further. But God will be faithful to His covenant. Once the judgment is over and the people is ashamed, then God can provide them atonement. Also God had plans for bring her neighbours, Gentiles, to be united with Israel.





Ezekiel 16
God’s Love for Jerusalem

1 Again the word of the Lord came to me, saying, 2 “Son of man, cause Jerusalem to know her abominations, 3 and say, ‘Thus says the Lord God to Jerusalem: “Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. 5 No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born.

6 “And when I passed by you and saw you struggling in your own blood, I said to you in your blood, ‘Live!’ Yes, I said to you in your blood, ‘Live!’ 7 I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. Your breasts were formed, your hair grew, but you were naked and bare.

8 “When I passed by you again and looked upon you, indeed your time was the time of love; so I spread My wing over you and covered your nakedness. Yes, I swore an oath to you and entered into a covenant with you, and you became Mine,” says the Lord God.

9 “Then I washed you in water; yes, I thoroughly washed off your blood, and I anointed you with oil. 10 I clothed you in embroidered cloth and gave you sandals of badger skin; I clothed you with fine linen and covered you with silk. 11 I adorned you with ornaments, put bracelets on your wrists, and a chain on your neck. 12 And I put a jewel in your nose, earrings in your ears, and a beautiful crown on your head. 13 Thus you were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth. You ate pastry of fine flour, honey, and oil. You were exceedingly beautiful, and succeeded to royalty. 14 Your fame went out among the nations because of your beauty, for it was perfect through My splendor which I had bestowed on you,” says the Lord God.

Jerusalem’s Harlotry

15 “But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it. 16 You took some of your garments and adorned multicolored high places for yourself, and played the harlot on them. Such things should not happen, nor be. 17 You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them. 18 You took your embroidered garments and covered them, and you set My oil and My incense before them. 19 Also My food which I gave you—the pastry of fine flour, oil, and honey which I fed you—you set it before them as sweet incense; and so it was,” says the Lord God.

20 “Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter, 21 that you have slain My children and offered them up to them by causing them to pass through the fire? 22 And in all your abominations and acts of harlotry you did not remember the days of your youth, when you were naked and bare, struggling in your blood.

23 “Then it was so, after all your wickedness—‘Woe, woe to you!’ says the Lord God— 24 that you also built for yourself a shrine, and made a high place for yourself in every street. 25 You built your high places at the head of every road, and made your beauty to be abhorred. You offered yourself to everyone who passed by, and multiplied your acts of harlotry. 26 You also committed harlotry with the Egyptians, your very fleshly neighbors, and increased your acts of harlotry to provoke Me to anger.

27 “Behold, therefore, I stretched out My hand against you, diminished your allotment, and gave you up to the will of those who hate you, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You also played the harlot with the Assyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied. 29 Moreover you multiplied your acts of harlotry as far as the land of the trader, Chaldea; and even then you were not satisfied.

30 “How degenerate is your heart!” says the Lord God, “seeing you do all these things, the deeds of a brazen harlot.

Jerusalem’s Adultery

31 “You erected your shrine at the head of every road, and built your high place in every street. Yet you were not like a harlot, because you scorned payment. 32 You are an adulterous wife, who takes strangers instead of her husband. 33 Men make payment to all harlots, but you made your payments to all your lovers, and hired them to come to you from all around for your harlotry. 34 You are the opposite of other women in your harlotry, because no one solicited you to be a harlot. In that you gave payment but no payment was given you, therefore you are the opposite.”

Jerusalem’s Lovers Will Abuse Her

35 ‘Now then, O harlot, hear the word of the Lord! 36 Thus says the Lord God: “Because your filthiness was poured out and your nakedness uncovered in your harlotry with your lovers, and with all your abominable idols, and because of the blood of your children which you gave to them, 37 surely, therefore, I will gather all your lovers with whom you took pleasure, all those you loved, and all those you hated; I will gather them from all around against you and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who break wedlock or shed blood are judged; I will bring blood upon you in fury and jealousy. 39 I will also give you into their hand, and they shall throw down your shrines and break down your high places. They shall also strip you of your clothes, take your beautiful jewelry, and leave you naked and bare.

40 “They shall also bring up an assembly against you, and they shall stone you with stones and thrust you through with their swords. 41 They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will make you cease playing the harlot, and you shall no longer hire lovers. 42 So I will lay to rest My fury toward you, and My jealousy shall depart from you. I will be quiet, and be angry no more. 43 Because you did not remember the days of your youth, but agitated Me[a] with all these things, surely I will also recompense your deeds on your own head,” says the Lord God. “And you shall not commit lewdness in addition to all your abominations.

More Wicked than Samaria and Sodom

44 “Indeed everyone who quotes proverbs will use this proverb against you: ‘Like mother, like daughter!’ 45 You are your mother’s daughter, loathing husband and children; and you are the sister of your sisters, who loathed their husbands and children; your mother was a Hittite and your father an Amorite.

46 “Your elder sister is Samaria, who dwells with her daughters to the north of you; and your younger sister, who dwells to the south of you, is Sodom and her daughters. 47 You did not walk in their ways nor act according to their abominations; but, as if that were too little, you became more corrupt than they in all your ways.

48 “As I live,” says the Lord God, “neither your sister Sodom nor her daughters have done as you and your daughters have done. 49 Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. 50 And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.[b]

51 “Samaria did not commit half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all the abominations which you have done. 52 You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

53 “When I bring back their captives, the captives of Sodom and her daughters, and the captives of Samaria and her daughters, then I will also bring back the captives of your captivity among them, 54 that you may bear your own shame and be disgraced by all that you did when you comforted them. 55 When your sisters, Sodom and her daughters, return to their former state, and Samaria and her daughters return to their former state, then you and your daughters will return to your former state. 56 For your sister Sodom was not a byword in your mouth in the days of your pride, 57 before your wickedness was uncovered. It was like the time of the reproach of the daughters of Syria[c] and all those around her, and of the daughters of the Philistines, who despise you everywhere. 58 You have paid for your lewdness and your abominations,” says the Lord. 59 For thus says the Lord God: “I will deal with you as you have done, who despised the oath by breaking the covenant.

An Everlasting Covenant

60 “Nevertheless I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed, when you receive your older and your younger sisters; for I will give them to you for daughters, but not because of My covenant with you. 62 And I will establish My covenant with you. Then you shall know that I am the Lord, 63 that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done,” says the Lord God.’”

The Earth Trembles, and the Cry is Heard Among the Nations

Following the proclamation of judgment on the other nations, God now turns toward Babylon and the land of the Chaldeans. Although Babylon was an instrument God used to judge His people, the pride of the Babylonians caused their downfall. Contrast this to the Persians under Cyrus who were blessed due to Cyrus' obedience.

Babylon was a city of great idolatry. These idols would be completely destroyed in the coming judgment and the land made desolate. During the destruction of Babylon, the captives of Judah who are living in Babylon will again turn to God as their fate will become uncertain. A message of hope was also given within this judgment that the people of Israel will be brought back to their land. Their sins and iniquity will be pardoned.

Great details was given about the judgment of Babylon and her destruction will be complete. She will become desolate, never to be rebuild and no one would inhabit there, except animals. She will be conquered as well as facing other disasters such as drought. Her idols would be totally destroyed.

There was a hint that Babylon was destroyed because she refused to let the captives of Israel and Judah free. It appears that God had an appointed time where His will was for His people to return after a fixed period of captivity. But Babylon disobeyed and held on to the captives. There was a also a hint that the instrument of God against Babylon would be led by a specific chosen man, whom will be revealed in other places as king Cyrus of Persia.




Jeremiah 50
Judgment on Babylon and Babylonia

1 The word that the Lord spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

2 “Declare among the nations,
Proclaim, and set up a standard;
Proclaim—do not conceal it—
Say, ‘Babylon is taken, Bel is shamed.
Merodach[a] is broken in pieces;
Her idols are humiliated,
Her images are broken in pieces.’
3 For out of the north a nation comes up against her,
Which shall make her land desolate,
And no one shall dwell therein.
They shall move, they shall depart,
Both man and beast.
4 “In those days and in that time,” says the Lord,
“The children of Israel shall come,
They and the children of Judah together;
With continual weeping they shall come,
And seek the Lord their God.
5 They shall ask the way to Zion,
With their faces toward it, saying,
‘Come and let us join ourselves to the Lord
In a perpetual covenant
That will not be forgotten.’
6 “My people have been lost sheep.
Their shepherds have led them astray;
They have turned them away on the mountains.
They have gone from mountain to hill;
They have forgotten their resting place.
7 All who found them have devoured them;
And their adversaries said, ‘We have not offended,
Because they have sinned against the Lord, the habitation of justice,
The Lord, the hope of their fathers.’
8 “Move from the midst of Babylon,
Go out of the land of the Chaldeans;
And be like the rams before the flocks.
9 For behold, I will raise and cause to come up against Babylon
An assembly of great nations from the north country,
And they shall array themselves against her;
From there she shall be captured.
Their arrows shall be like those of an expert warrior;[b]
None shall return in vain.
10 And Chaldea shall become plunder;
All who plunder her shall be satisfied,” says the Lord.
11 “Because you were glad, because you rejoiced,
You destroyers of My heritage,
Because you have grown fat like a heifer threshing grain,
And you bellow like bulls,
12 Your mother shall be deeply ashamed;
She who bore you shall be ashamed.
Behold, the least of the nations shall be a wilderness,
A dry land and a desert.
13 Because of the wrath of the Lord
She shall not be inhabited,
But she shall be wholly desolate.
Everyone who goes by Babylon shall be horrified
And hiss at all her plagues.
14 “Put yourselves in array against Babylon all around,
All you who bend the bow;
Shoot at her, spare no arrows,
For she has sinned against the Lord.
15 Shout against her all around;
She has given her hand,
Her foundations have fallen,
Her walls are thrown down;
For it is the vengeance of the Lord.
Take vengeance on her.
As she has done, so do to her.
16 Cut off the sower from Babylon,
And him who handles the sickle at harvest time.
For fear of the oppressing sword
Everyone shall turn to his own people,
And everyone shall flee to his own land.
17 “Israel is like scattered sheep;
The lions have driven him away.
First the king of Assyria devoured him;
Now at last this Nebuchadnezzar king of Babylon has broken his bones.”
18 Therefore thus says the Lord of hosts, the God of Israel:

“Behold, I will punish the king of Babylon and his land,
As I have punished the king of Assyria.
19 But I will bring back Israel to his home,
And he shall feed on Carmel and Bashan;
His soul shall be satisfied on Mount Ephraim and Gilead.
20 In those days and in that time,” says the Lord,
“The iniquity of Israel shall be sought, but there shall be none;
And the sins of Judah, but they shall not be found;
For I will pardon those whom I preserve.
21 “Go up against the land of Merathaim, against it,
And against the inhabitants of Pekod.
Waste and utterly destroy them,” says the Lord,
“And do according to all that I have commanded you.
22 A sound of battle is in the land,
And of great destruction.
23 How the hammer of the whole earth has been cut apart and broken!
How Babylon has become a desolation among the nations!
24 I have laid a snare for you;
You have indeed been trapped, O Babylon,
And you were not aware;
You have been found and also caught,
Because you have contended against the Lord.
25 The Lord has opened His armory,
And has brought out the weapons of His indignation;
For this is the work of the Lord God of hosts
In the land of the Chaldeans.
26 Come against her from the farthest border;
Open her storehouses;
Cast her up as heaps of ruins,
And destroy her utterly;
Let nothing of her be left.
27 Slay all her bulls,
Let them go down to the slaughter.
Woe to them!
For their day has come, the time of their punishment.
28 The voice of those who flee and escape from the land of Babylon
Declares in Zion the vengeance of the Lord our God,
The vengeance of His temple.
29 “Call together the archers against Babylon.
All you who bend the bow, encamp against it all around;
Let none of them escape.[c]
Repay her according to her work;
According to all she has done, do to her;
For she has been proud against the Lord,
Against the Holy One of Israel.
30 Therefore her young men shall fall in the streets,
And all her men of war shall be cut off in that day,” says the Lord.
31 “Behold, I am against you,
O most haughty one!” says the Lord God of hosts;
“For your day has come,
The time that I will punish you.[d]
32 The most proud shall stumble and fall,
And no one will raise him up;
I will kindle a fire in his cities,
And it will devour all around him.”
33 Thus says the Lord of hosts:

“The children of Israel were oppressed,
Along with the children of Judah;
All who took them captive have held them fast;
They have refused to let them go.
34 Their Redeemer is strong;
The Lord of hosts is His name.
He will thoroughly plead their case,
That He may give rest to the land,
And disquiet the inhabitants of Babylon.
35 “A sword is against the Chaldeans,” says the Lord,
“Against the inhabitants of Babylon,
And against her princes and her wise men.
36 A sword is against the soothsayers, and they will be fools.
A sword is against her mighty men, and they will be dismayed.
37 A sword is against their horses,
Against their chariots,
And against all the mixed peoples who are in her midst;
And they will become like women.
A sword is against her treasures, and they will be robbed.
38 A drought[e] is against her waters, and they will be dried up.
For it is the land of carved images,
And they are insane with their idols.
39 “Therefore the wild desert beasts shall dwell there with the jackals,
And the ostriches shall dwell in it.
It shall be inhabited no more forever,
Nor shall it be dwelt in from generation to generation.
40 As God overthrew Sodom and Gomorrah
And their neighbors,” says the Lord,
“So no one shall reside there,
Nor son of man dwell in it.
41 “Behold, a people shall come from the north,
And a great nation and many kings
Shall be raised up from the ends of the earth.
42 They shall hold the bow and the lance;
They are cruel and shall not show mercy.
Their voice shall roar like the sea;
They shall ride on horses,
Set in array, like a man for the battle,
Against you, O daughter of Babylon.
43 “The king of Babylon has heard the report about them,
And his hands grow feeble;
Anguish has taken hold of him,
Pangs as of a woman in childbirth.
44 “Behold, he shall come up like a lion from the floodplain[f] of the Jordan
Against the dwelling place of the strong;
But I will make them suddenly run away from her.
And who is a chosen man that I may appoint over her?
For who is like Me?
Who will arraign Me?
And who is that shepherd
Who will withstand Me?”
45 Therefore hear the counsel of the Lord that He has taken against Babylon,
And His purposes that He has proposed against the land of the Chaldeans:
Surely the least of the flock shall draw them out;
Surely He will make their dwelling place desolate with them.
46 At the noise of the taking of Babylon
The earth trembles,
And the cry is heard among the nations.

I will hand them over to trouble, to all kingdoms of the earth

The Lord God repeats to Jeremiah that He will not reconsider His judgment to bring destruction to His people in the form of death, sword (violence), famine and captivity. He singled out King Manasseh, son of Hezekiah, for his actions. The main reason for God's anger is that the people have forsaken Him and gone backwards, and still do not change their ways.

Jeremiah describes his situation to God. Since he has been prophesying for God, He has been an outcast, shunted by his people. God reassures Jeremiah that He will always protect him from his wicked enemies. To stand with the Lord as Jeremiah would have found, is guaranteed, protection, salvation and redemption.



Jeremiah 15
The Lord Will Not Relent

1 Then the Lord said to me, “Even if Moses and Samuel stood before Me, My mind would not be favorable toward this people. Cast them out of My sight, and let them go forth. 2 And it shall be, if they say to you, ‘Where should we go?’ then you shall tell them, ‘Thus says the Lord:

“Such as are for death, to death;
And such as are for the sword, to the sword;
And such as are for the famine, to the famine;
And such as are for the captivity, to the captivity.”’
3 “And I will appoint over them four forms of destruction,” says the Lord: “the sword to slay, the dogs to drag, the birds of the heavens and the beasts of the earth to devour and destroy. 4 I will hand them over to trouble, to all kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for what he did in Jerusalem.

5 “For who will have pity on you, O Jerusalem?
Or who will bemoan you?
Or who will turn aside to ask how you are doing?
6 You have forsaken Me,” says the Lord,
“You have gone backward.
Therefore I will stretch out My hand against you and destroy you;
I am weary of relenting!
7 And I will winnow them with a winnowing fan in the gates of the land;
I will bereave them of children;
I will destroy My people,
Since they do not return from their ways.
8 Their widows will be increased to Me more than the sand of the seas;
I will bring against them,
Against the mother of the young men,
A plunderer at noonday;
I will cause anguish and terror to fall on them suddenly.
9 “She languishes who has borne seven;
She has breathed her last;
Her sun has gone down
While it was yet day;
She has been ashamed and confounded.
And the remnant of them I will deliver to the sword
Before their enemies,” says the Lord.


Jeremiah’s Dejection

10 Woe is me, my mother,
That you have borne me,
A man of strife and a man of contention to the whole earth!
I have neither lent for interest,
Nor have men lent to me for interest.
Every one of them curses me.
11 The Lord said:

“Surely it will be well with your remnant;
Surely I will cause the enemy to intercede with you
In the time of adversity and in the time of affliction.
12 Can anyone break iron,
The northern iron and the bronze?
13 Your wealth and your treasures
I will give as plunder without price,
Because of all your sins,
Throughout your territories.
14 And I will make you cross over with[a] your enemies
Into a land which you do not know;
For a fire is kindled in My anger,
Which shall burn upon you.”
15 O Lord, You know;
Remember me and visit me,
And take vengeance for me on my persecutors.
In Your enduring patience, do not take me away.
Know that for Your sake I have suffered rebuke.
16 Your words were found, and I ate them,
And Your word was to me the joy and rejoicing of my heart;
For I am called by Your name,
O Lord God of hosts.
17 I did not sit in the assembly of the mockers,
Nor did I rejoice;
I sat alone because of Your hand,
For You have filled me with indignation.
18 Why is my pain perpetual
And my wound incurable,
Which refuses to be healed?
Will You surely be to me like an unreliable stream,
As waters that fail?


The Lord Reassures Jeremiah

19 Therefore thus says the Lord:

“If you return,
Then I will bring you back;
You shall stand before Me;
If you take out the precious from the vile,
You shall be as My mouth.
Let them return to you,
But you must not return to them.
20 And I will make you to this people a fortified bronze wall;
And they will fight against you,
But they shall not prevail against you;
For I am with you to save you
And deliver you,” says the Lord.
21 “I will deliver you from the hand of the wicked,
And I will redeem you from the grip of the terrible.”

The Prophets Prophesy Lies in My Name

Judah is described to be in a state of need, from drought and lack of water. The land appeared to be dry and desolate. The people called out to God and admitted their wickedness. They realised they have backslided and sinned and called to God for relief.

God told Jeremiah that He will not listen to their prayers and cries, nor accept their offerings. He asked Jeremiah not to pray for them. Jeremiah asked about the prophecies spoken by other prophets that the people will not suffer from the sword and famine. God declared those as false prophets and that they will suffer from the sword and famine too. Others who also deny the coming judgment will also suffer from them.

God told Jeremiah to communicate to the people with sorrow of the coming famine and violence. The people continued to pray to God. They acknowledged their sins and also that the Lord is the true God, who has the power to forgive. These people, perhaps a remnant of the nation, continues to pray and wait for the Lord's deliverance.





Jeremiah 14
Sword, Famine, and Pestilence

1 The word of the Lord that came to Jeremiah concerning the droughts.

2 “Judah mourns,
And her gates languish;
They mourn for the land,
And the cry of Jerusalem has gone up.
3 Their nobles have sent their lads for water;
They went to the cisterns and found no water.
They returned with their vessels empty;
They were ashamed and confounded
And covered their heads.
4 Because the ground is parched,
For there was no rain in the land,
The plowmen were ashamed;
They covered their heads.
5 Yes, the deer also gave birth in the field,
But left because there was no grass.
6 And the wild donkeys stood in the desolate heights;
They sniffed at the wind like jackals;
Their eyes failed because there was no grass.”
7 O Lord, though our iniquities testify against us,
Do it for Your name’s sake;
For our backslidings are many,
We have sinned against You.
8 O the Hope of Israel, his Savior in time of trouble,
Why should You be like a stranger in the land,
And like a traveler who turns aside to tarry for a night?
9 Why should You be like a man astonished,
Like a mighty one who cannot save?
Yet You, O Lord, are in our midst,
And we are called by Your name;
Do not leave us!
10 Thus says the Lord to this people:

“Thus they have loved to wander;
They have not restrained their feet.
Therefore the Lord does not accept them;
He will remember their iniquity now,
And punish their sins.”
11 Then the Lord said to me, “Do not pray for this people, for their good. 12 When they fast, I will not hear their cry; and when they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by the famine, and by the pestilence.”

13 Then I said, “Ah, Lord God! Behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’”

14 And the Lord said to me, “The prophets prophesy lies in My name. I have not sent them, commanded them, nor spoken to them; they prophesy to you a false vision, divination, a worthless thing, and the deceit of their heart. 15 Therefore thus says the Lord concerning the prophets who prophesy in My name, whom I did not send, and who say, ‘Sword and famine shall not be in this land’—‘By sword and famine those prophets shall be consumed! 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; they will have no one to bury them—them nor their wives, their sons nor their daughters—for I will pour their wickedness on them.’

17 “Therefore you shall say this word to them:

‘Let my eyes flow with tears night and day,
And let them not cease;
For the virgin daughter of my people
Has been broken with a mighty stroke, with a very severe blow.
18 If I go out to the field,
Then behold, those slain with the sword!
And if I enter the city,
Then behold, those sick from famine!
Yes, both prophet and priest go about in a land they do not know.’”


The People Plead for Mercy

19 Have You utterly rejected Judah?
Has Your soul loathed Zion?
Why have You stricken us so that there is no healing for us?
We looked for peace, but there was no good;
And for the time of healing, and there was trouble.
20 We acknowledge, O Lord, our wickedness
And the iniquity of our fathers,
For we have sinned against You.
21 Do not abhor us, for Your name’s sake;
Do not disgrace the throne of Your glory.
Remember, do not break Your covenant with us.
22 Are there any among the idols of the nations that can cause rain?
Or can the heavens give showers?
Are You not He, O Lord our God?
Therefore we will wait for You,
Since You have made all these.

Why does the Way of the Wicked Prosper?

Jeremiah questions the Lord about the wickedness that he sees around him and those people not facing any judgment yet. Although Jeremiah may have been prophesying God's message of judgment and repentance, he would have done this for some time and yet has not seen the judgment come. This may be similar to us hearing the Second Coming of Jesus but still generations pass one after the other. But we do know God was faithful to His word and judgment did come upon His people, sometime after Jeremiah asked this.

The Lord God answers Jeremiah that the people will soon lament about their fate. But God will be true to His character and will still offer salvation to those who turn back to Him. He re-iterates His covenant promise and His people will be brought back to their land. However, there is also a warning that God will pluck out the wicked ones from His people and His land.



Jeremiah 12
Jeremiah’s Question

1 Righteous are You, O Lord, when I plead with You;
Yet let me talk with You about Your judgments.
Why does the way of the wicked prosper?
Why are those happy who deal so treacherously?
2 You have planted them, yes, they have taken root;
They grow, yes, they bear fruit.
You are near in their mouth
But far from their mind.
3 But You, O Lord, know me;
You have seen me,
And You have tested my heart toward You.
Pull them out like sheep for the slaughter,
And prepare them for the day of slaughter.
4 How long will the land mourn,
And the herbs of every field wither?
The beasts and birds are consumed,
For the wickedness of those who dwell there,
Because they said, “He will not see our final end.”


The Lord Answers Jeremiah

5 “If you have run with the footmen, and they have wearied you,
Then how can you contend with horses?
And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain[a] of the Jordan?
6 For even your brothers, the house of your father,
Even they have dealt treacherously with you;
Yes, they have called a multitude after you.
Do not believe them,
Even though they speak smooth words to you.
7 “I have forsaken My house, I have left My heritage;
I have given the dearly beloved of My soul into the hand of her enemies.
8 My heritage is to Me like a lion in the forest;
It cries out against Me;
Therefore I have hated it.
9 My heritage is to Me like a speckled vulture;
The vultures all around are against her.
Come, assemble all the beasts of the field,
Bring them to devour!
10 “Many rulers[b] have destroyed My vineyard,
They have trodden My portion underfoot;
They have made My pleasant portion a desolate wilderness.
11 They have made it desolate;
Desolate, it mourns to Me;
The whole land is made desolate,
Because no one takes it to heart.
12 The plunderers have come
On all the desolate heights in the wilderness,
For the sword of the Lord shall devour
From one end of the land to the other end of the land;
No flesh shall have peace.
13 They have sown wheat but reaped thorns;
They have put themselves to pain but do not profit.
But be ashamed of your harvest
Because of the fierce anger of the Lord.”
14 Thus says the Lord: “Against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit—behold, I will pluck them out of their land and pluck out the house of Judah from among them. 15 Then it shall be, after I have plucked them out, that I will return and have compassion on them and bring them back, everyone to his heritage and everyone to his land. 16 And it shall be, if they will learn carefully the ways of My people, to swear by My name, ‘As the Lord lives,’ as they taught My people to swear by Baal, then they shall be established in the midst of My people. 17 But if they do not obey, I will utterly pluck up and destroy that nation,” says the Lord.

My People Do Not Know The Judgment Of The Lord

The chapter starts off describing the extent of Judah's idolatry. It seemed that the bones of the dead kings, princes, priests and prophets were brought out to lay under the sun, moon and nature which they worshipped. God is totally furious about this, and that they have chosen death instead of life.  They were backsliding and did not repent of their wickedness. They are supposed to be wise in the Lord, but they actually have no wisdom in rejecting the Lord.

God declares judgment on them and their families and possession will be taken away from them. They were covetous, even priests and prophets were corrupted. They feel no shame. So God declares He will consume them.




Jeremiah 8

1 “At that time,” says the Lord, “they shall bring out the bones of the kings of Judah, and the bones of its princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves. 2 They shall spread them before the sun and the moon and all the host of heaven, which they have loved and which they have served and after which they have walked, which they have sought and which they have worshiped. They shall not be gathered nor buried; they shall be like refuse on the face of the earth. 3 Then death shall be chosen rather than life by all the residue of those who remain of this evil family, who remain in all the places where I have driven them,” says the Lord of hosts.

The Peril of False Teaching

4 “Moreover you shall say to them, ‘Thus says the Lord:

“Will they fall and not rise?
Will one turn away and not return?
5 Why has this people slidden back,
Jerusalem, in a perpetual backsliding?
They hold fast to deceit,
They refuse to return.
6 I listened and heard,
But they do not speak aright.
No man repented of his wickedness,
Saying, ‘What have I done?’
Everyone turned to his own course,
As the horse rushes into the battle.
7 “Even the stork in the heavens
Knows her appointed times;
And the turtledove, the swift, and the swallow
Observe the time of their coming.
But My people do not know the judgment of the Lord.
8 “How can you say, ‘We are wise,
And the law of the Lord is with us’?
Look, the false pen of the scribe certainly works falsehood.
9 The wise men are ashamed,
They are dismayed and taken.
Behold, they have rejected the word of the Lord;
So what wisdom do they have?
10 Therefore I will give their wives to others,
And their fields to those who will inherit them;
Because from the least even to the greatest
Everyone is given to covetousness;
From the prophet even to the priest
Everyone deals falsely.
11 For they have healed the hurt of the daughter of My people slightly,
Saying, ‘Peace, peace!’
When there is no peace.
12 Were they ashamed when they had committed abomination?
No! They were not at all ashamed,
Nor did they know how to blush.
Therefore they shall fall among those who fall;
In the time of their punishment
They shall be cast down,” says the Lord.
13 “I will surely consume them,” says the Lord.
“No grapes shall be on the vine,
Nor figs on the fig tree,
And the leaf shall fade;
And the things I have given them shall pass away from them.”’”
14 “Why do we sit still?
Assemble yourselves,
And let us enter the fortified cities,
And let us be silent there.
For the Lord our God has put us to silence
And given us water of gall to drink,
Because we have sinned against the Lord.
15 “We looked for peace, but no good came;
And for a time of health, and there was trouble!
16 The snorting of His horses was heard from Dan.
The whole land trembled at the sound of the neighing of His strong ones;
For they have come and devoured the land and all that is in it,
The city and those who dwell in it.”
17 “For behold, I will send serpents among you,
Vipers which cannot be charmed,
And they shall bite you,” says the Lord.


The Prophet Mourns for the People

18 I would comfort myself in sorrow;
My heart is faint in me.
19 Listen! The voice,
The cry of the daughter of my people
From a far country:
“Is not the Lord in Zion?
Is not her King in her?”
“Why have they provoked Me to anger
With their carved images—
With foreign idols?”
20 “The harvest is past,
The summer is ended,
And we are not saved!”
21 For the hurt of the daughter of my people I am hurt.
I am mourning;
Astonishment has taken hold of me.
22 Is there no balm in Gilead,
Is there no physician there?
Why then is there no recovery
For the health of the daughter of my people?

Return, O Backsliding Children

Over the years Israel, who knew God, had turned away and later returned to God when there is a crisis. This has been happening repeatedly and God asks rhetorically in comparison whether a man should divorce his wife and then reunited repeatedly. God also compares them with harlots having many lovers, as Israel sought various alliances rather than depending on God.

God regarded the two nations of Israel and Judah as harlots due to their idol worshipping and foreign alliances. One message was directed to the northern nation of Israel that God would still have mercy on them if they decided to return. THe seriousness of the covenant between God and His children is shown when God describes Himself as married to them and will not abandon them. They are also described as backsliding children, but God calls them to return and the He will heal their backsliding. God also declares a time when both Israel and Judah will come together.



Jeremiah 3
Israel Is Shameless

1 “They say, ‘If a man divorces his wife,
And she goes from him
And becomes another man’s,
May he return to her again?’
Would not that land be greatly polluted?
But you have played the harlot with many lovers;
Yet return to Me,” says the Lord.
2 “Lift up your eyes to the desolate heights and see:
Where have you not lain with men?
By the road you have sat for them
Like an Arabian in the wilderness;
And you have polluted the land
With your harlotries and your wickedness.
3 Therefore the showers have been withheld,
And there has been no latter rain.
You have had a harlot’s forehead;
You refuse to be ashamed.
4 Will you not from this time cry to Me,
‘My Father, You are the guide of my youth?
5 Will He remain angry forever?
Will He keep it to the end?’
Behold, you have spoken and done evil things,
As you were able.”


A Call to Repentance

6 The Lord said also to me in the days of Josiah the king: “Have you seen what backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there played the harlot. 7 And I said, after she had done all these things, ‘Return to Me.’ But she did not return. And her treacherous sister Judah saw it. 8 Then I saw that for all the causes for which backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Judah did not fear, but went and played the harlot also. 9 So it came to pass, through her casual harlotry, that she defiled the land and committed adultery with stones and trees. 10 And yet for all this her treacherous sister Judah has not turned to Me with her whole heart, but in pretense,” says the Lord.

11 Then the Lord said to me, “Backsliding Israel has shown herself more righteous than treacherous Judah. 12 Go and proclaim these words toward the north, and say:

‘Return, backsliding Israel,’ says the Lord;
‘I will not cause My anger to fall on you.
For I am merciful,’ says the Lord;
‘I will not remain angry forever.
13 Only acknowledge your iniquity,
That you have transgressed against the Lord your God,
And have scattered your charms
To alien deities under every green tree,
And you have not obeyed My voice,’ says the Lord.
14 “Return, O backsliding children,” says the Lord; “for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion. 15 And I will give you shepherds according to My heart, who will feed you with knowledge and understanding.

16 “Then it shall come to pass, when you are multiplied and increased in the land in those days,” says the Lord, “that they will say no more, ‘The ark of the covenant of the Lord.’ It shall not come to mind, nor shall they remember it, nor shall they visit it, nor shall it be made anymore.

17 “At that time Jerusalem shall be called The Throne of the Lord, and all the nations shall be gathered to it, to the name of the Lord, to Jerusalem. No more shall they follow the dictates of their evil hearts.

18 “In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given as an inheritance to your fathers.

19 “But I said:

‘How can I put you among the children
And give you a pleasant land,
A beautiful heritage of the hosts of nations?’
“And I said:

‘You shall call Me, “My Father,”
And not turn away from Me.’
20 Surely, as a wife treacherously departs from her husband,
So have you dealt treacherously with Me,
O house of Israel,” says the Lord.
21 A voice was heard on the desolate heights,
Weeping and supplications of the children of Israel.
For they have perverted their way;
They have forgotten the Lord their God.
22 “Return, you backsliding children,
And I will heal your backslidings.”
“Indeed we do come to You,
For You are the Lord our God.
23 Truly, in vain is salvation hoped for from the hills,
And from the multitude of mountains;
Truly, in the Lord our God
Is the salvation of Israel.
24 For shame has devoured
The labor of our fathers from our youth—
Their flocks and their herds,
Their sons and their daughters.
25 We lie down in our shame,
And our reproach covers us.
For we have sinned against the Lord our God,
We and our fathers,
From our youth even to this day,
And have not obeyed the voice of the Lord our God.”

Israel was Holiness to the Lord

The Lord told Jeremiah the message that he wanted to give to His people. Starting from reminding them how God rescued them from Egypt and through the hardships such as drought, they have forgotten who their God is. The people have turned to idols. Their ruler, prophets and priests have also turned to various other idols to worship.

They have forsaken God and have stopped fearing Him. They have forgotten the real source of living water. They have as many gods as they have cities. God chastened them and when they were in trouble, some again turn their voices toward God, knowing that their other idols were useless.




Jeremiah 2
God’s Case Against Israel

1 Moreover the word of the Lord came to me, saying,

2 “Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord:
“I remember you,
The kindness of your youth,
The love of your betrothal,
When you went after Me in the wilderness,
In a land not sown.
3 Israel was holiness to the Lord,
The firstfruits of His increase.
All that devour him will offend;
Disaster will come upon them,” says the Lord.’”
4 Hear the word of the Lord, O house of Jacob and all the families of the house of Israel. 5 Thus says the Lord:

“What injustice have your fathers found in Me,
That they have gone far from Me,
Have followed idols,
And have become idolaters?
6 Neither did they say, ‘Where is the Lord,
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and pits,
Through a land of drought and the shadow of death,
Through a land that no one crossed
And where no one dwelt?’
7 I brought you into a bountiful country,
To eat its fruit and its goodness.
But when you entered, you defiled My land
And made My heritage an abomination.
8 The priests did not say, ‘Where is the Lord?’
And those who handle the law did not know Me;
The rulers also transgressed against Me;
The prophets prophesied by Baal,
And walked after things that do not profit.
9 “Therefore I will yet bring charges against you,” says the Lord,
“And against your children’s children I will bring charges.
10 For pass beyond the coasts of Cyprus[a] and see,
Send to Kedar[b] and consider diligently,
And see if there has been such a thing.
11 Has a nation changed its gods,
Which are not gods?
But My people have changed their Glory
For what does not profit.
12 Be astonished, O heavens, at this,
And be horribly afraid;
Be very desolate,” says the Lord.
13 “For My people have committed two evils:
They have forsaken Me, the fountain of living waters,
And hewn themselves cisterns—broken cisterns that can hold no water.
14 “Is Israel a servant?
Is he a homeborn slave?
Why is he plundered?
15 The young lions roared at him, and growled;
They made his land waste;
His cities are burned, without inhabitant.
16 Also the people of Noph[c] and Tahpanhes
Have broken the crown of your head.
17 Have you not brought this on yourself,
In that you have forsaken the Lord your God
When He led you in the way?
18 And now why take the road to Egypt,
To drink the waters of Sihor?
Or why take the road to Assyria,
To drink the waters of the River?[d]
19 Your own wickedness will correct you,
And your backslidings will rebuke you.
Know therefore and see that it is an evil and bitter thing
That you have forsaken the Lord your God,
And the fear of Me is not in you,”
Says the Lord God of hosts.
20 “For of old I have broken your yoke and burst your bonds;
And you said, ‘I will not transgress,’
When on every high hill and under every green tree
You lay down, playing the harlot.
21 Yet I had planted you a noble vine, a seed of highest quality.
How then have you turned before Me
Into the degenerate plant of an alien vine?
22 For though you wash yourself with lye, and use much soap,
Yet your iniquity is marked before Me,” says the Lord God.
23 “How can you say, ‘I am not polluted,
I have not gone after the Baals’?
See your way in the valley;
Know what you have done:
You are a swift dromedary breaking loose in her ways,
24 A wild donkey used to the wilderness,
That sniffs at the wind in her desire;
In her time of mating, who can turn her away?
All those who seek her will not weary themselves;
In her month they will find her.
25 Withhold your foot from being unshod, and your throat from thirst.
But you said, ‘There is no hope.
No! For I have loved aliens, and after them I will go.’
26 “As the thief is ashamed when he is found out,
So is the house of Israel ashamed;
They and their kings and their princes, and their priests and their prophets,
27 Saying to a tree, ‘You are my father,’
And to a stone, ‘You gave birth to me.’
For they have turned their back to Me, and not their face.
But in the time of their trouble
They will say, ‘Arise and save us.’
28 But where are your gods that you have made for yourselves?
Let them arise,
If they can save you in the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.
29 “Why will you plead with Me?
You all have transgressed against Me,” says the Lord.
30 “In vain I have chastened your children;
They received no correction.
Your sword has devoured your prophets
Like a destroying lion.
31 “O generation, see the word of the Lord!
Have I been a wilderness to Israel,
Or a land of darkness?
Why do My people say, ‘We are lords;
We will come no more to You’?
32 Can a virgin forget her ornaments,
Or a bride her attire?
Yet My people have forgotten Me days without number.
33 “Why do you beautify your way to seek love?
Therefore you have also taught
The wicked women your ways.
34 Also on your skirts is found
The blood of the lives of the poor innocents.
I have not found it by secret search,
But plainly on all these things.
35 Yet you say, ‘Because I am innocent,
Surely His anger shall turn from me.’
Behold, I will plead My case against you,
Because you say, ‘I have not sinned.’
36 Why do you gad about so much to change your way?
Also you shall be ashamed of Egypt as you were ashamed of Assyria.
37 Indeed you will go forth from him
With your hands on your head;
For the Lord has rejected your trusted allies,
And you will not prosper by them.

Afraid and Ashamed of Ethiopia their Expectation and Egypt their Glory

The Lord told Isaiah to walked naked in the streets and Isaiah did so for 3 years as a messages to God's people. The context in time is that Assyria had sent Tartan to attack Ashdod and the prophecy was against Egypt and Ethiopia which are going to be conquered by the Assyrians. The message from God was that it was pointless for Israel to trust in the protection from Egypt and Ethiopia, since they will be defeated, and Israel would soon follow. The actual fulfilment of the prophecy would be that when Assyria conquered Egypt and Ethiopia, their captives would be taken away naked.


Isaiah 20
The Sign Against Egypt and Ethiopia

1 In the year that Tartan[a] came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot.

3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?’”

Make Haste, O God, To Deliver Me

A short psalm by David. Also a call to God to deliver and help him. There are enemies around him who intend to hurt and take his life. So David expresses his trust in God that he is able to rejoice. He recognizes his need for God and that God is his deliver.


Psalm 70
–To the Chief Musician. A Psalm of David. To bring to remembrance.


 1 Make haste, O God, to deliver me!
         Make haste to help me, O LORD!
        
 2 Let them be ashamed and confounded
         Who seek my life;
         Let them be turned back[a] and confused
         Who desire my hurt.
 3 Let them be turned back because of their shame,
         Who say, “Aha, aha!”
        
 4 Let all those who seek You rejoice and be glad in You;
         And let those who love Your salvation say continually,
         “Let God be magnified!”
        
 5 But I am poor and needy;
         Make haste to me, O God!
         You are my help and my deliverer;
         O LORD, do not delay.

David Not Ashamed of the LORD

David praises God with all honesty and humility. The keywords in this Psalm are repeated in other psalms including God is David's trust, rock, refuge, fortress, strength. Then David calls upon God again to help in a situation where it appears David was turned away from his friends. Some description here seem to suggest this is in the later part of his life. And David continues to call on God for His mercy.

Yet in his time of trouble, David again tells God that he still trusts God and still clings to Him. He has confidence in God who would deliver those who fear Him and trust Him. Despite the persecutions, despite the enemies plotting against him, despite the wickedness surrounding him, David had the peace and joy in the LORD, remembering that God would protect him and hide him in His secret place.

David closes with an encouragement:
"Oh, love the LORD, all you His saints! For the LORD preserves the faithful"


Psalm 31

To the Chief Musician. A Psalm of David.

 1 In You, O LORD, I put my trust;
         Let me never be ashamed;
         Deliver me in Your righteousness.
 2 Bow down Your ear to me,
         Deliver me speedily;
         Be my rock of refuge,
         A fortress of defense to save me.
       
 3 For You are my rock and my fortress;
         Therefore, for Your name’s sake,
         Lead me and guide me.
 4 Pull me out of the net which they have secretly laid for me,
         For You are my strength.
 5 Into Your hand I commit my spirit;
         You have redeemed me, O LORD God of truth.
       
 6 I have hated those who regard useless idols;
         But I trust in the LORD.
 7 I will be glad and rejoice in Your mercy,
         For You have considered my trouble;
         You have known my soul in adversities,
 8 And have not shut me up into the hand of the enemy;
         You have set my feet in a wide place.
       
 9 Have mercy on me, O LORD, for I am in trouble;
         My eye wastes away with grief,
         Yes, my soul and my body!
 10 For my life is spent with grief,
         And my years with sighing;
         My strength fails because of my iniquity,
         And my bones waste away.
 11 I am a reproach among all my enemies,
         But especially among my neighbors,
         And am repulsive to my acquaintances;
         Those who see me outside flee from me.
 12 I am forgotten like a dead man, out of mind;
         I am like a broken vessel.
 13 For I hear the slander of many;
         Fear is on every side;
         While they take counsel together against me,
         They scheme to take away my life.
       
 14 But as for me, I trust in You, O LORD;
         I say, “You are my God.”
 15 My times are in Your hand;
         Deliver me from the hand of my enemies,
         And from those who persecute me.
 16 Make Your face shine upon Your servant;
         Save me for Your mercies’ sake.
 17 Do not let me be ashamed, O LORD, for I have called upon You;
         Let the wicked be ashamed;
         Let them be silent in the grave.
 18 Let the lying lips be put to silence,
         Which speak insolent things proudly and contemptuously against the righteous.
       
 19 Oh, how great is Your goodness,
         Which You have laid up for those who fear You,
         Which You have prepared for those who trust in You
         In the presence of the sons of men!
 20 You shall hide them in the secret place of Your presence
         From the plots of man;
         You shall keep them secretly in a pavilion
         From the strife of tongues.
       
 21 Blessed be the LORD,
         For He has shown me His marvelous kindness in a strong city!
 22 For I said in my haste,
         “I am cut off from before Your eyes”;
         Nevertheless You heard the voice of my supplications
         When I cried out to You.
       
 23 Oh, love the LORD, all you His saints!
         For the LORD preserves the faithful,
         And fully repays the proud person.
 24 Be of good courage,
         And He shall strengthen your heart,
         All you who hope in the LORD.

David Prays to God for Teaching

David prays to God, declaring that he is not ashamed to do so. Perhaps the main theme of this is to ask the LORD to teach us as David did. God is willing to teach sinners who are humble and keep His covenant and those who fear him. God will teach in truth, leading the people in justice, and expound on His covenant.

Psalm 25

A Psalm of David.

 1 To You, O LORD, I lift up my soul.
 2 O my God, I trust in You;
         Let me not be ashamed;
         Let not my enemies triumph over me.
 3 Indeed, let no one who waits on You be ashamed;
         Let those be ashamed who deal treacherously without cause.
       
 4 Show me Your ways, O LORD;
         Teach me Your paths.
 5 Lead me in Your truth and teach me,
         For You are the God of my salvation;
         On You I wait all the day.
       
 6 Remember, O LORD, Your tender mercies and Your lovingkindnesses,
         For they are from of old.
 7 Do not remember the sins of my youth, nor my transgressions;
         According to Your mercy remember me,
         For Your goodness’ sake, O LORD.
       
 8 Good and upright is the LORD;
         Therefore He teaches sinners in the way.
 9 The humble He guides in justice,
         And the humble He teaches His way.
 10 All the paths of the LORD are mercy and truth,
         To such as keep His covenant and His testimonies.
 11 For Your name’s sake, O LORD,
         Pardon my iniquity, for it is great.
       
 12 Who is the man that fears the LORD?
         Him shall He[a] teach in the way He[b] chooses.
 13 He himself shall dwell in prosperity,
         And his descendants shall inherit the earth.
 14 The secret of the LORD is with those who fear Him,
         And He will show them His covenant.
 15 My eyes are ever toward the LORD,
         For He shall pluck my feet out of the net.
       
 16 Turn Yourself to me, and have mercy on me,
         For I am desolate and afflicted.
 17 The troubles of my heart have enlarged;
         Bring me out of my distresses!
 18 Look on my affliction and my pain,
         And forgive all my sins.
 19 Consider my enemies, for they are many;
         And they hate me with cruel hatred.
 20 Keep my soul, and deliver me;
         Let me not be ashamed, for I put my trust in You.
 21 Let integrity and uprightness preserve me,
         For I wait for You.
       
 22 Redeem Israel, O God,
         Out of all their troubles!

Give Ear to my Words, O LORD; Do Not Rebuke me in Your Anger

In prayer, cry out to God, that's how David approaches God. God is merciful and faithful and David can always turn to God when faced with his enemies. God defends those who trust in him and bless the righteous; surrounds them with a shield. Obviously none is righteous by our own means - but only through faith which God counts as righteousness.

The next psalm sounds like David has displeased the LORD in some way and he realized this. Instead of denying it, he brings his sins up to God and asks God not to be angry at him. Not sure if the Psalm was written at David's old age hence the reference of weakness and bone trouble, but it can also mean weakness in spirit which led David to cry out to God. He comes to God with a lowly spirit and a contrite heart. In this psalm, David expresses his grief; but following his prayers to God, he had full confidence that his prayers is heard by God who will deal with his enemies.



Psalm 6

To the Chief Musician. With stringed instruments. On an eight-stringed harp.[b] A Psalm of David.

 1 O LORD, do not rebuke me in Your anger,
         Nor chasten me in Your hot displeasure.
 2 Have mercy on me, O LORD, for I am weak;
         O LORD, heal me, for my bones are troubled.
 3 My soul also is greatly troubled;
         But You, O LORD—how long?
       
 4 Return, O LORD, deliver me!
         Oh, save me for Your mercies’ sake!
 5 For in death there is no remembrance of You;
         In the grave who will give You thanks?
       
 6 I am weary with my groaning;
         All night I make my bed swim;
         I drench my couch with my tears.
 7 My eye wastes away because of grief;
         It grows old because of all my enemies.
       
 8 Depart from me, all you workers of iniquity;
         For the LORD has heard the voice of my weeping.
 9 The LORD has heard my supplication;
         The LORD will receive my prayer.
 10 Let all my enemies be ashamed and greatly troubled;
         Let them turn back and be ashamed suddenly.

Psalm 5

To the Chief Musician. With flutes.[a] A Psalm of David.

 1 Give ear to my words, O LORD,

         Consider my meditation.

 2 Give heed to the voice of my cry,

         My King and my God,

         For to You I will pray.

 3 My voice You shall hear in the morning, O LORD;

         In the morning I will direct it to You,

         And I will look up.

       

 4 For You are not a God who takes pleasure in wickedness,

         Nor shall evil dwell with You.

 5 The boastful shall not stand in Your sight;

         You hate all workers of iniquity.

 6 You shall destroy those who speak falsehood;

         The LORD abhors the bloodthirsty and deceitful man.

       

 7 But as for me, I will come into Your house in the multitude of Your mercy;

         In fear of You I will worship toward Your holy temple.

 8 Lead me, O LORD, in Your righteousness because of my enemies;

         Make Your way straight before my face.

       

 9 For there is no faithfulness in their mouth;

         Their inward part is destruction;

         Their throat is an open tomb;

         They flatter with their tongue.

 10 Pronounce them guilty, O God!

         Let them fall by their own counsels;

         Cast them out in the multitude of their transgressions,

         For they have rebelled against You.

       

 11 But let all those rejoice who put their trust in You;

         Let them ever shout for joy, because You defend them;

         Let those also who love Your name

         Be joyful in You.

 12 For You, O LORD, will bless the righteous;

         With favor You will surround him as with a shield.