Cursed is the Man Who Trusts in Man

God expresses his anger against His people, with their worship of other gods. The other displeasing act is the people's believe of themselves rather than God. On the other hand, God would be pleased by those who trusts Him and have their hope in God. The result of this would be blessing and fruitfulness.

Jeremiah replies with a prayer that expresses his faith. He also depends on God to protect him against his enemies as he serves God. God told Jeremiah to deliver a specific message about the Sabbath and to keep the Sabbath laws. However the people continue to violate this law. The warning to them against violation of the Sabbath would be the burning of Jerusalem




Jeremiah 17
Judah’s Sin and Punishment

1 “The sin of Judah is written with a pen of iron;
With the point of a diamond it is engraved
On the tablet of their heart,
And on the horns of your altars,
2 While their children remember
Their altars and their wooden images[a]
By the green trees on the high hills.
3 O My mountain in the field,
I will give as plunder your wealth, all your treasures,
And your high places of sin within all your borders.
4 And you, even yourself,
Shall let go of your heritage which I gave you;
And I will cause you to serve your enemies
In the land which you do not know;
For you have kindled a fire in My anger which shall burn forever.”
5 Thus says the Lord:

“Cursed is the man who trusts in man
And makes flesh his strength,
Whose heart departs from the Lord.
6 For he shall be like a shrub in the desert,
And shall not see when good comes,
But shall inhabit the parched places in the wilderness,
In a salt land which is not inhabited.
7 “Blessed is the man who trusts in the Lord,
And whose hope is the Lord.
8 For he shall be like a tree planted by the waters,
Which spreads out its roots by the river,
And will not fear[b] when heat comes;
But its leaf will be green,
And will not be anxious in the year of drought,
Nor will cease from yielding fruit.
9 “The heart is deceitful above all things,
And desperately wicked;
Who can know it?
10 I, the Lord, search the heart,
I test the mind,
Even to give every man according to his ways,
According to the fruit of his doings.
11 “As a partridge that broods but does not hatch,
So is he who gets riches, but not by right;
It will leave him in the midst of his days,
And at his end he will be a fool.”
12 A glorious high throne from the beginning
Is the place of our sanctuary.
13 O Lord, the hope of Israel,
All who forsake You shall be ashamed.
“Those who depart from Me
Shall be written in the earth,
Because they have forsaken the Lord,
The fountain of living waters.”


Jeremiah Prays for Deliverance

14 Heal me, O Lord, and I shall be healed;
Save me, and I shall be saved,
For You are my praise.
15 Indeed they say to me,
“Where is the word of the Lord?
Let it come now!”
16 As for me, I have not hurried away from being a shepherd who follows You,
Nor have I desired the woeful day;
You know what came out of my lips;
It was right there before You.
17 Do not be a terror to me;
You are my hope in the day of doom.
18 Let them be ashamed who persecute me,
But do not let me be put to shame;
Let them be dismayed,
But do not let me be dismayed.
Bring on them the day of doom,
And destroy them with double destruction!


Hallow the Sabbath Day

19 Thus the Lord said to me: “Go and stand in the gate of the children of the people, by which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem; 20 and say to them, ‘Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the Lord: “Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem; 22 nor carry a burden out of your houses on the Sabbath day, nor do any work, but hallow the Sabbath day, as I commanded your fathers. 23 But they did not obey nor incline their ear, but made their neck stiff, that they might not hear nor receive instruction.

24 “And it shall be, if you heed Me carefully,” says the Lord, “to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it, 25 then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever. 26 And they shall come from the cities of Judah and from the places around Jerusalem, from the land of Benjamin and from the lowland, from the mountains and from the South, bringing burnt offerings and sacrifices, grain offerings and incense, bringing sacrifices of praise to the house of the Lord.

27 “But if you will not heed Me to hallow the Sabbath day, such as not carrying a burden when entering the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.”’”

Why does the Way of the Wicked Prosper?

Jeremiah questions the Lord about the wickedness that he sees around him and those people not facing any judgment yet. Although Jeremiah may have been prophesying God's message of judgment and repentance, he would have done this for some time and yet has not seen the judgment come. This may be similar to us hearing the Second Coming of Jesus but still generations pass one after the other. But we do know God was faithful to His word and judgment did come upon His people, sometime after Jeremiah asked this.

The Lord God answers Jeremiah that the people will soon lament about their fate. But God will be true to His character and will still offer salvation to those who turn back to Him. He re-iterates His covenant promise and His people will be brought back to their land. However, there is also a warning that God will pluck out the wicked ones from His people and His land.



Jeremiah 12
Jeremiah’s Question

1 Righteous are You, O Lord, when I plead with You;
Yet let me talk with You about Your judgments.
Why does the way of the wicked prosper?
Why are those happy who deal so treacherously?
2 You have planted them, yes, they have taken root;
They grow, yes, they bear fruit.
You are near in their mouth
But far from their mind.
3 But You, O Lord, know me;
You have seen me,
And You have tested my heart toward You.
Pull them out like sheep for the slaughter,
And prepare them for the day of slaughter.
4 How long will the land mourn,
And the herbs of every field wither?
The beasts and birds are consumed,
For the wickedness of those who dwell there,
Because they said, “He will not see our final end.”


The Lord Answers Jeremiah

5 “If you have run with the footmen, and they have wearied you,
Then how can you contend with horses?
And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain[a] of the Jordan?
6 For even your brothers, the house of your father,
Even they have dealt treacherously with you;
Yes, they have called a multitude after you.
Do not believe them,
Even though they speak smooth words to you.
7 “I have forsaken My house, I have left My heritage;
I have given the dearly beloved of My soul into the hand of her enemies.
8 My heritage is to Me like a lion in the forest;
It cries out against Me;
Therefore I have hated it.
9 My heritage is to Me like a speckled vulture;
The vultures all around are against her.
Come, assemble all the beasts of the field,
Bring them to devour!
10 “Many rulers[b] have destroyed My vineyard,
They have trodden My portion underfoot;
They have made My pleasant portion a desolate wilderness.
11 They have made it desolate;
Desolate, it mourns to Me;
The whole land is made desolate,
Because no one takes it to heart.
12 The plunderers have come
On all the desolate heights in the wilderness,
For the sword of the Lord shall devour
From one end of the land to the other end of the land;
No flesh shall have peace.
13 They have sown wheat but reaped thorns;
They have put themselves to pain but do not profit.
But be ashamed of your harvest
Because of the fierce anger of the Lord.”
14 Thus says the Lord: “Against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit—behold, I will pluck them out of their land and pluck out the house of Judah from among them. 15 Then it shall be, after I have plucked them out, that I will return and have compassion on them and bring them back, everyone to his heritage and everyone to his land. 16 And it shall be, if they will learn carefully the ways of My people, to swear by My name, ‘As the Lord lives,’ as they taught My people to swear by Baal, then they shall be established in the midst of My people. 17 But if they do not obey, I will utterly pluck up and destroy that nation,” says the Lord.

The Abundance of the Rich Will Not Permit Him to Sleep

The first part of this chapter sounds more like proverbs than the rest of the Ecclesiastes, pointing to the fact that the Solomon wrote both. It advices us to be prudent in the sight of God and watch what we say. In particular it discourages against making any vows, so that we are not bound to pay if we made an error and cannot fulfill it.
The second part warns against the accumulation of wealth or placing our trust in them. Those who are rich will still be dissatisfied and want to strife to get more wealth. This stronghold can even cause people to lose sleep. But a man is born naked and will also return naked. So the author advise even the rich to eat and drink and enjoy the rewards of his work. He is not suggesting drunkenness and debauchery. Instead the author recognizes that the work and rewards are given by God as a heritage and it is right to rejoice and joy of work.

Ecclesiastes 5
Fear God, Keep Your Vows

1 Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.
2 Do not be rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
3 For a dream comes through much activity,
And a fool’s voice is known by his many words.
4 When you make a vow to God, do not delay to pay it;
For He has no pleasure in fools.
Pay what you have vowed—
5 Better not to vow than to vow and not pay.
6 Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse[a] and destroy the work of your hands? 7 For in the multitude of dreams and many words there is also vanity. But fear God.


The Vanity of Gain and Honor

8 If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them.
9 Moreover the profit of the land is for all; even the king is served from the field.
10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.
11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?
12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.
13 There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through misfortune;
When he begets a son, there is nothing in his hand.
15 As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.
16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And what profit has he who has labored for the wind?
17 All his days he also eats in darkness,
And he has much sorrow and sickness and anger.
18 Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. 19 As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

The Lord Builds the House

Two main themes here which can be inter-related. The first is that our work can only be fruitful if it is blessed by God. We can work the hardest but unless "the Lord builds the house", our efforts are in vain. This even applies to work related to the service of the Lord.

The second is the blessing of having children. The Scripture encourage us to be thankful for them. It describes children as a "heritage from the Lord" and is a reward for the womb. It is also describes as arrows and the man who has many will be happy.


Psalm 127
Laboring and Prospering with the Lord
A Song of Ascents. Of Solomon.

1 Unless the Lord builds the house,
They labor in vain who build it;
Unless the Lord guards the city,
The watchman stays awake in vain.

2 It is vain for you to rise up early,
To sit up late,
To eat the bread of sorrows;
For so He gives His beloved sleep.

3 Behold, children are a heritage from the Lord,
The fruit of the womb is a reward.

4 Like arrows in the hand of a warrior,
So are the children of one’s youth.

5 Happy is the man who has his quiver full of them;
They shall not be ashamed,
But shall speak with their enemies in the gate.