The Origin and Evils of Idolatry

This chapter makes clear God's hatred for idolatry because of its ability to trap 'the souls of men' and a snare to the foolish. It brings an interesting illustration that sailors would turn towards an idol for help during a storm, rather than the One True God who created everything and commands the seas.

On a side note, verse 6 "For even in the beginning, when arrogant giants were perishing, the hope of the world took refuge on a raft, and guided by thy hand left to the world the seed of a new generation." was a clear reference to Noah's Ark. What is interesting to point out is the fact that in the evil generation in Noah's time, it is not only because of the evil acts of men that prompted God to eliminate the whole earth. The evil is the existence of the giants themselves which is an abominable hybrid between fallen angels and humans. These giants also existed after the Great Flood. To eliminate these giants may be a reason that God seemed to acted so harshly and cruelly, not only regarding the Flood but also ordering Israel to eliminate the Canaanites women and children.

Genesis 6:4
The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men that were of old, the men of renown.

This chapter then gives seemingly quite a good account of the origins of all kinds of evil being traced back to idolatry. It describes the origin of worshipping and idolizing the dead and the rulers or kings. Once in idolatry, they lose their knowledge and relationship with God. From there the wickedness increase and eventually leads to all kinds of perversion.


Wisdom 14 (RSVCE)
Folly of a Navigator Praying to an Idol
14 Again, one preparing to sail and about to voyage over raging waves
calls upon a piece of wood more fragile than the ship which carries him.
2 For it was desire for gain that planned that vessel,
and wisdom was the craftsman who built it;
3 but it is thy providence, O Father, that steers its course,
because thou hast given it a path in the sea,
and a safe way through the waves,
4 showing that thou canst save from every danger,
so that even if a man lacks skill, he may put to sea.
5 It is thy will that works of thy wisdom should not be without effect;
therefore men trust their lives even to the smallest piece of wood,
and passing through the billows on a raft they come safely to land.
6 For even in the beginning, when arrogant giants were perishing,
the hope of the world took refuge on a raft,
and guided by thy hand left to the world the seed of a new generation.
7 For blessed is the wood by which righteousness comes.

8 But the idol made with hands is accursed, and so is he who made it;
because he did the work, and the perishable thing was named a god.
9 For equally hateful to God are the ungodly man and his ungodliness,
10 for what was done will be punished together with him who did it.
11 Therefore there will be a visitation also upon the heathen idols,
because, though part of what God created, they became an abomination,
and became traps for the souls of men
and a snare to the feet of the foolish.

The Origin and Evils of Idolatry
12 For the idea of making idols was the beginning of fornication,
and the invention of them was the corruption of life,
13 for neither have they existed from the beginning
nor will they exist for ever.
14 For through the vanity of men they entered the world,
and therefore their speedy end has been planned.
15 For a father, consumed with grief at an untimely bereavement,
made an image of his child, who had been suddenly taken from him;
and he now honored as a god what was once a dead human being,
and handed on to his dependents secret rites and initiations.
16 Then the ungodly custom, grown strong with time, was kept as a law,
and at the command of monarchs graven images were worshiped.
17 When men could not honor monarchs[a] in their presence, since they lived at a distance,
they imagined their appearance far away,
and made a visible image of the king whom they honored,
so that by their zeal they might flatter the absent one as though present.
18 Then the ambition of the craftsman impelled
even those who did not know the king to intensify their worship.
19 For he, perhaps wishing to please his ruler,
skilfully forced the likeness to take more beautiful form,
20 and the multitude, attracted by the charm of his work,
now regarded as an object of worship the one whom shortly before they had honored as a man.
21 And this became a hidden trap for mankind,
because men, in bondage to misfortune or to royal authority,
bestowed on objects of stone or wood the name that ought not to be shared.

22 Afterward it was not enough for them to err about the knowledge of God,
but they live in great strife due to ignorance,
and they call such great evils peace.
23 For whether they kill children in their initiations, or celebrate secret mysteries,
or hold frenzied revels with strange customs,
24 they no longer keep either their lives or their marriages pure,
but they either treacherously kill one another, or grieve one another by adultery,
25 and all is a raging riot of blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury,
26 confusion over what is good, forgetfulness of favors,
pollution of souls, sex perversion,
disorder in marriage, adultery, and debauchery.
27 For the worship of idols not to be named
is the beginning and cause and end of every evil.
28 For their worshipers[b] either rave in exultation, or prophesy lies,
or live unrighteously, or readily commit perjury;
29 for because they trust in lifeless idols
they swear wicked oaths and expect to suffer no harm.
30 But just penalties will overtake them on two counts:
because they thought wickedly of God in devoting themselves to idols,
and because in deceit they swore unrighteously through contempt for holiness.
31 For it is not the power of the things by which men swear,[c]
but the just penalty for those who sin,
that always pursues the transgression of the unrighteous.

The Work of Wisdom from Adam to Moses

Wisdom is described here to have been with man since the beginning. Various important figures in Genesis are mentioned here. The wisdom described here guides people who will listen to turn from wickedness to righteousness. The question is whether the wisdom described here is pointing to the person of the Holy Spirit.
One prominent example is that of the destruction of Sodom and Gomorrah together with 3 other cities. Vivid description including the pillar of salt is mentioned, and that the 'evidence of their wickedness still remains' since the ruins can be still be seen.
Wisdom was also described in detail in the context of having been with Jacob, Joseph and the Exodus of Israel from Egypt. Our definition of wisdom is the application of knowledge. The wisdom portrayed here is that of an entity, perhaps as a reference to the Holy Spirit as God is with Israel and the patriarchs.




Wisdom 10 (NRSV) - The Work of Wisdom from Adam to Moses
10 Wisdom[a] protected the first-formed father of the world, when he alone had been created;
she delivered him from his transgression,
2 and gave him strength to rule all things.
3 But when an unrighteous man departed from her in his anger,
he perished because in rage he killed his brother.
4 When the earth was flooded because of him, wisdom again saved it,
steering the righteous man by a paltry piece of wood.

5 Wisdom[b] also, when the nations in wicked agreement had been put to confusion,
recognized the righteous man and preserved him blameless before God,
and kept him strong in the face of his compassion for his child.

6 Wisdom[c] rescued a righteous man when the ungodly were perishing;
he escaped the fire that descended on the Five Cities.[d]
7 Evidence of their wickedness still remains:
a continually smoking wasteland,
plants bearing fruit that does not ripen,
and a pillar of salt standing as a monument to an unbelieving soul.
8 For because they passed wisdom by,
they not only were hindered from recognizing the good,
but also left for humankind a reminder of their folly,
so that their failures could never go unnoticed.

9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labors,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.

13 When a righteous man was sold, wisdom[e] did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the scepter of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honor.

Wisdom Led the Israelites out of Egypt
15 A holy people and blameless race
wisdom delivered from a nation of oppressors.
16 She entered the soul of a servant of the Lord,
and withstood dread kings with wonders and signs.
17 She gave to holy people the reward of their labors;
she guided them along a marvelous way,
and became a shelter to them by day,
and a starry flame through the night.
18 She brought them over the Red Sea,
and led them through deep waters;
19 but she drowned their enemies,
and cast them up from the depth of the sea.
20 Therefore the righteous plundered the ungodly;
they sang hymns, O Lord, to your holy name,
and praised with one accord your defending hand;
21 for wisdom opened the mouths of those who were mute,
and made the tongues of infants speak clearly.

The righteous, unrighteous and the perfect One.

The description in the first section is sounds very much like Jesus. That is put in contrast to us who carry on with our sins. The selfish things that we acquire will have no benefit in the long term. The ungodly man's hope is like a chaff, something that can be blown away easily. In contrast, it describes the righteous man, ie those whose faith in God is counted as righteousness. Such a righteous man would have the protection on the Lord. The description of the armor is similar to the section on the Armor of God.





Wisdom 5 (RSVCE)
5 Then the righteous man will stand with great confidence
in the presence of those who have afflicted him,
and those who make light of his labors.
2 When they see him, they will be shaken with dreadful fear,
and they will be amazed at his unexpected salvation.
3 They will speak to one another in repentance,
and in anguish of spirit they will groan, and say,
4 “This is the man whom we once held in derision
and made a byword of reproach—we fools!
We thought that his life was madness
and that his end was without honor.
5 Why has he been numbered among the sons of God?
And why is his lot among the saints?
6 So it was we who strayed from the way of truth,
and the light of righteousness did not shine on us,
and the sun did not rise upon us.
7 We took our fill of the paths of lawlessness and destruction,
and we journeyed through trackless deserts,
but the way of the Lord we have not known.
8 What has our arrogance profited us?
And what good has our boasted wealth brought us?

9 “All those things have vanished like a shadow,
and like a rumor that passes by;
10 like a ship that sails through the billowy water,
and when it has passed no trace can be found,
nor track of its keel in the waves;
11 or as, when a bird flies through the air,
no evidence of its passage is found;
the light air, lashed by the beat of its pinions
and pierced by the force of its rushing flight,
is traversed by the movement of its wings,
and afterward no sign of its coming is found there;
12 or as, when an arrow is shot at a target,
the air, thus divided, comes together at once,
so that no one knows its pathway.
13 So we also, as soon as we were born, ceased to be,
and we had no sign of virtue to show,
but were consumed in our wickedness.”[a]
14 Because the hope of the ungodly man is like chaff[b] carried by the wind,
and like a light hoarfrost[c] driven away by a storm;
it is dispersed like smoke before the wind,
and it passes like the remembrance of a guest who stays but a day.

The Reward of the Righteous
15 But the righteous live for ever,
and their reward is with the Lord;
the Most High takes care of them.
16 Therefore they will receive a glorious crown
and a beautiful diadem from the hand of the Lord,
because with his right hand he will cover them,
and with his arm he will shield them.
17 The Lord[d] will take his zeal as his whole armor,
and will arm all creation to repel[e] his enemies;
18 he will put on righteousness as a breastplate,
and wear impartial justice as a helmet;
19 he will take holiness as an invincible shield,
20 and sharpen stern wrath for a sword,
and creation will join with him to fight against the madmen.
21 Shafts of lightning will fly with true aim,
and will leap to the target as from a well-drawn bow of clouds,
22 and hailstones full of wrath will be hurled as from a catapult;
the water of the sea will rage against them,
and rivers will relentlessly overwhelm them;
23 a mighty wind will rise against them,
and like a tempest it will winnow them away.
Lawlessness will lay waste the whole earth,
and evil-doing will overturn the thrones of rulers.

Better than this is childlessness with virtue

The chapter warns against producing illegitimate offspring and that such a union is not approved by God. It attaches such actions to evil and declares that it is better to be childless.
It followed with the description of the case where a righteous man was taken directly by God, meaning he did not face death. God took him to save him from corruption and the people do not understand this. The unrighteous, probably meaning unbelievers will not understand God's purpose of the righteous who have been taken early in life.




Wisdom 4 (RSVCE)
4 Better than this is childlessness with virtue,
for in the memory of virtue[a] is immortality,
because it is known both by God and by men.
2 When it is present, men imitate[b] it,
and they long for it when it has gone;
and throughout all time it marches crowned in triumph,
victor in the contest for prizes that are undefiled.
3 But the prolific brood of the ungodly will be of no use,
and none of their illegitimate seedlings will strike a deep root
or take a firm hold.
4 For even if they put forth boughs for a while,
standing insecurely they will be shaken by the wind,
and by the violence of the winds they will be uprooted.
5 The branches will be broken off before they come to maturity,
and their fruit will be useless,
not ripe enough to eat, and good for nothing.
6 For children born of unlawful unions
are witnesses of evil against their parents when God examines them.[c]

7 But the righteous man, though he die early, will be at rest.
8 For old age is not honored for length of time,
nor measured by number of years;
9 but understanding is gray hair for men,
and a blameless life is ripe old age.

10 There was one who pleased God and was loved by him,
and while living among sinners he was taken up.
11 He was caught up lest evil change his understanding
or guile deceive his soul.
12 For the fascination of wickedness obscures what is good,
and roving desire perverts the innocent mind.
13 Being perfected in a short time, he fulfilled long years;
14 for his soul was pleasing to the Lord,
therefore he took him quickly from the midst of wickedness.
15 Yet the peoples saw and did not understand,
nor take such a thing to heart,
that God’s grace and mercy are with his elect,
and he watches over his holy ones.

The Triumph of the Righteous
16 The righteous man who has died will condemn the ungodly who are living,
and youth that is quickly perfected[d] will condemn the prolonged old age of the unrighteous man.
17 For they will see the end of the wise man,
and will not understand what the Lord purposed for him,
and for what he kept him safe.
18 They will see, and will have contempt for him,
but the Lord will laugh them to scorn.
After this they will become dishonored corpses,
and an outrage among the dead for ever;
19 because he will dash them speechless to the ground,
and shake them from the foundations;
they will be left utterly dry and barren,
and they will suffer anguish,
and the memory of them will perish.

The Final Judgment
20 They will come with dread when their sins are reckoned up,
and their lawless deeds will convict them to their face.

Why the World hates God's believers

Atheism is not new, as shown in this passage. Following the thinking of atheism, it cannot escape from the conclusion that life is meaningless. Interesting phrases below like "born by mere chance", "as though we had never been", "body return to ashes", "breath ... is smoke", "life will pass away like the traces of a cloud". These are the same sayings that can be found in the modern world.

After accepting this meaningless life, the logical conclusion in the world with no God, is to enjoy ourselves, look after self, and thus self-centred, self-focused. Again, this is a remarkable reflection of the modern world, mirroring the world throughout time, in societies without God.

The third paragraph reflects the thinking of the unbeliever towards the believers of God - and the thoughts are timeless. So, since life is meaningless, might as well live for ourselves and take advantage of others. However, the slight annoyance of this lifestyle are the existence believers, ie Christians. They put others in check, they live according to a moral code that is beyond human understanding, and they instill a sense of guilt to those who live selfishly for themselves - "inconvenient to us and opposes our actions", "reproaches us for sins", "very sight of him is a burden to us", "his ways are strange". As a result, the unbelievers consider it a joy to make Christians stumble, to test their patience, to test their endurance, and sometimes to take their lives - "Let us test him with insult and torture", "let us test what will happen at the end of his life", "Let us condemn him to a shameful death,... he says, he will be protected."

The passage describes unbelievers, their actions and the motivation for their hate towards believers. Without God, life is meaningless, so live as much by focusing on self, and condemn the believers of God since they prevent us from our selfish lifestyle. This passage concludes by identifying such a way as wickedness, and finally associates this kind of reasoning to the Enemy.


Wisdom 2 (NRSVCE)
2 For they reasoned unsoundly, saying to themselves,
“Short and sorrowful is our life,
and there is no remedy when a life comes to its end,
and no one has been known to return from Hades.
2 For we were born by mere chance,
and hereafter we shall be as though we had never been,
for the breath in our nostrils is smoke,
and reason is a spark kindled by the beating of our hearts;
3 when it is extinguished, the body will turn to ashes,
and the spirit will dissolve like empty air.
4 Our name will be forgotten in time,
and no one will remember our works;
our life will pass away like the traces of a cloud,
and be scattered like mist
that is chased by the rays of the sun
and overcome by its heat.
5 For our allotted time is the passing of a shadow,
and there is no return from our death,
because it is sealed up and no one turns back.

6 “Come, therefore, let us enjoy the good things that exist,
and make use of the creation to the full as in youth.
7 Let us take our fill of costly wine and perfumes,
and let no flower of spring pass us by.
8 Let us crown ourselves with rosebuds before they wither.
9 Let none of us fail to share in our revelry;
everywhere let us leave signs of enjoyment,
because this is our portion, and this our lot.
10 Let us oppress the righteous poor man;
let us not spare the widow
or regard the gray hairs of the aged.
11 But let our might be our law of right,
for what is weak proves itself to be useless.

12 “Let us lie in wait for the righteous man,
because he is inconvenient to us and opposes our actions;
he reproaches us for sins against the law,
and accuses us of sins against our training.
13 He professes to have knowledge of God,
and calls himself a child[a] of the Lord.
14 He became to us a reproof of our thoughts;
15 the very sight of him is a burden to us,
because his manner of life is unlike that of others,
and his ways are strange.
16 We are considered by him as something base,
and he avoids our ways as unclean;
he calls the last end of the righteous happy,
and boasts that God is his father.
17 Let us see if his words are true,
and let us test what will happen at the end of his life;
18 for if the righteous man is God’s child, he will help him,
and will deliver him from the hand of his adversaries.
19 Let us test him with insult and torture,
so that we may find out how gentle he is,
and make trial of his forbearance.
20 Let us condemn him to a shameful death,
for, according to what he says, he will be protected.”

Error of the Wicked
21 Thus they reasoned, but they were led astray,
for their wickedness blinded them,
22 and they did not know the secret purposes of God,
nor hoped for the wages of holiness,
nor discerned the prize for blameless souls;
23 for God created us for incorruption,
and made us in the image of his own eternity,[b]
24 but through the devil’s envy death entered the world,
and those who belong to his company experience it.

Revenge of Nebuchadnezzar on the nations of the West

Following his victory, Nebuchadnezzar remembered his promise of revenge against the nations to his west, because they had disobeyed him in not helping him in his other war campaign. So Nebuchadnezzar plotted revenge with his second-in-command Holoferness. The strategy was a cruel invasion, plunder and explusion of the people in those nations to the west. Holoferness carried out his kings commands, and the passage records names of various places that have been conquered.



Judith 2 The Expedition against the West
In the eighteenth year, on the twenty-second day of the first month, there was talk in the palace of Nebuchadnez′zar king of the Assyrians about carrying out his revenge on the whole region, just as he said. 2 He called together all his officers and all his nobles and set forth to them his secret plan and recounted fully, with his own lips, all the wickedness of the region;[a] 3 and it was decided that every one who had not obeyed his command should be destroyed. 4 When he had finished setting forth his plan, Nebuchadnez′zar king of the Assyrians called Holofer′nes, the chief general of his army, second only to himself, and said to him,

5 “Thus says the Great King, the lord of the whole earth: When you leave my presence, take with you men confident in their strength, to the number of one hundred and twenty thousand foot soldiers and twelve thousand cavalry. 6 Go and attack the whole west country, because they disobeyed my orders. 7 Tell them to prepare earth and water, for I am coming against them in my anger, and will cover the whole face of the earth with the feet of my armies, and will hand them over to be plundered by my troops,[b] 8 till their wounded shall fill their valleys, and every brook and river shall be filled with their dead, and overflow; 9 and I will lead them away captive to the ends of the whole earth. 10 You shall go and seize all their territory for me in advance. They will yield themselves to you, and you shall hold them for me till the day of their punishment. 11 But if they refuse, your eye shall not spare and you shall hand them over to slaughter and plunder throughout your whole region. 12 For as I live, and by the power of my kingdom, what I have spoken my hand will execute. 13 And you—take care not to transgress any of your sovereign’s commands, but be sure to carry them out just as I have ordered you; and do not delay about it.”

Campaign of Holofernes
14 So Holofer′nes left the presence of his master, and called together all the commanders, generals, and officers of the Assyrian army, 15 and mustered the picked troops by divisions as his lord had ordered him to do, one hundred and twenty thousand of them, together with twelve thousand archers on horseback, 16 and he organized them as a great army is marshaled for a campaign. 17 He collected a vast number of camels and asses and mules for transport, and innumerable sheep and oxen and goats for provision; 18 also plenty of food for every man, and a huge amount of gold and silver from the royal palace. 19 So he set out with his whole army, to go ahead of King Nebuchadnez′zar and to cover the whole face of the earth to the west with their chariots and horsemen and picked troops of infantry. 20 Along with them went a mixed crowd like a swarm of locusts, like the dust of the earth—a multitude that could not be counted.

21 They marched for three days from Nin′eveh to the plain of Becti′leth, and camped opposite Becti′leth near the mountain which is to the north of Upper Cili′cia. 22 From there Holofer′nes[c] took his whole army, his infantry, cavalry, and chariots, and went up into the hill country 23 and ravaged Put and Lud, and plundered all the people of Rassis and the Ish′maelites who lived along the desert, south of the country of the Chel′leans. 24 Then he followed[d] the Euphra′tes and passed through Mesopota′mia and destroyed all the hilltop cities along the brook Abron, as far as the sea. 25 He also seized the territory of Cili′cia, and killed every one who resisted him, and came to the southern borders of Japheth, fronting toward Arabia. 26 He surrounded all the Mid′ianites, and burned their tents and plundered their sheepfolds. 27 Then he went down into the plain of Damas′cus during the wheat harvest, and burned all their fields and destroyed their flocks and herds and sacked their cities and ravaged their lands and put to death all their young men with the edge of the sword.

28 So fear and terror of him fell upon all the people who lived along the seacoast, at Sidon and Tyre, and those who lived in Sur and Oci′na and all who lived in Jam′nia. Those who lived in Azo′tus and As′calon feared him exceedingly.

But be doers of the word, and not hearers only, deceiving yourselves

James is writing to an audience he addresses as the Twelve Tribes. This would not be the Twelve Tribes from the children of Israel / Jacob, since ten of those tribes have been lost. Or perhaps it could be a prophetic message as well, addressed to the original Twelve tribes when they will be found in the future. It is likely that the Twelve Tribes refer to the fruits of the Twelve disciples, most of whom have been dispersed from Jerusalem.

Wisdom is one of the things that God will give to whomever asks for it. The other advice about asking God, is to ask in faith and do not doubt that God will give. The rich and powerful are told to be humble, because their time on earth is limited like any other person.

Regarding temptation, when we endure through it, we will receive the crown of life from God. The temptations are not given by God because God does not tempt. Rather, temptation comes from our own desire and can lead to sin and finally leads to death. God, however, gives us good and perfect gifts because we are the firstfruits of His creatures.

Some of the advices given include: quick to hear, slow to speak, slow to anger, put aside wickedness, receive the word, be doers of the word, control our tongue, care for the disadvantaged and doing all the good works without seeking attention to ourselves.




James 1
Greeting to the Twelve Tribes

1 James, a bondservant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.

Profiting from Trials

2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

The Perspective of Rich and Poor

9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Loving God Under Trials

12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

Qualities Needed in Trials

19 So then,[a] my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

Doers—Not Hearers Only

21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.

26 If anyone among you[b] thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age

Following from the previous teachings of husband and wives, and church and Messiah, Paul now teaches about the relationship between parents and children, and between workers and bosses. Children are to honor their parents and this pleases God. However it is not a one way relationship. The parents too are required to not provoke the children and to raise them for the Lord. Similarly, workers should work diligently as for the Lord, while the bosses must act fairly and will answer the their bosses which is the Lord.

The second part of the chapter is about the well known armor of God. These are spiritual armor and they are needed for spiritual warfare. The believer should realise that the physical troubles sometimes have their origins in the powers and principalities which are perpetrated by the rulers of darkness and the wicked spirits in the spiritual realm.




Ephesians 6
Children and Parents

1 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother,” which is the first commandment with promise: 3 “that it may be well with you and you may live long on the earth.”[a]

4 And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.

Bondservants and Masters

5 Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ; 6 not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7 with goodwill doing service, as to the Lord, and not to men, 8 knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.

9 And you, masters, do the same things to them, giving up threatening, knowing that your own Master also[b] is in heaven, and there is no partiality with Him.

The Whole Armor of God

10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age,[c] against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints— 19 and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

A Gracious Greeting

21 But that you also may know my affairs and how I am doing, Tychicus, a beloved brother and faithful minister in the Lord, will make all things known to you; 22 whom I have sent to you for this very purpose, that you may know our affairs, and that he may comfort your hearts.

23 Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

Filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness

Paul introduces himself as the bondservant of Christ. He also introduces Jesus, the focus of the gospel of God, as the promised seed of David, confirmed as the Son of God and resurrected from the dead. Paul shows his apostle credentials as being received from grace. Paul writes about his desire to come to Rome. He mentions the faith that is counted as righteousness and justification as a way of life.

Then Paul starts his warnings of unrighteousness. Firstly he declares that although we have not seen God, no one is without an excuse because God is evident in the majesty of all His creation. However people did not glorify him, thinking they have become wise, and instead made idols to worship. Since they rejected God and worshipped idols and other creations, God abandoned them and they become even more corrupted. A list of all the corruption and abominable acts are listed in the last paragraph.




Romans 1
Greeting

1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, 6 among whom you also are the called of Jesus Christ;

7 To all who are in Rome, beloved of God, called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.


Desire to Visit Rome

8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers, 10 making request if, by some means, now at last I may find a way in the will of God to come to you. 11 For I long to see you, that I may impart to you some spiritual gift, so that you may be established— 12 that is, that I may be encouraged together with you by the mutual faith both of you and me.

13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles. 14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise. 15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.


The Just Live by Faith

16 For I am not ashamed of the gospel of Christ,[a] for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”[b]


God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality,[c] wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving,[d] unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Then they laid hands on them, and they received the Holy Spirit

Saul was watching, perhaps overseeing the stoning of Stephen. Soon after the persecution happened to the church in Jerusalem and scattered the congregation but the apostles remained together. Saul is revealed to be one of the great persecutors of the earliest church.

Phillip went to preach in Samaria, following the footsteps of Jesus, doing this incredible thing because the Israelites do not generally mix with the Samaritans. Phillip's preaching also included healing and casting out spirits. A sorcerer from Samaria called Simon, was also amazed at Philip's miracles and was baptized. It is interesting to note that when the Samaritans who were baptized did not receive the Spirits, they send Peter and John to Samaria. Peter and John prayed over the new Samaritan believers with the laying on hands, then they received the Spirit. Simon who witnessed this, offered the apostles money in exchange for the power accomplished by the laying of hands. Peter rebuked Simon the sorcerer. Simon then asked them to pray for him for forgiveness, perhaps a sign of repentance.

An angel and the Holy Spirit guided Philip to meet with a high ranking Ethiopian eunuch who was reading the book of Isaiah and wanted help to understand it. The passage in Isaiah he was reading was a prophetic description of Jesus. Philip made use of this God-given opportunity to explain about Jesus and the Ethiopian request to be baptized in the river. The moment Philip had finished baptizing the eunuch, God miraculously took Philip to another place and disappeared in front of the eunuch.




Acts 8
Saul Persecutes the Church

1 Now Saul was consenting to his death.

At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 And devout men carried Stephen to his burial, and made great lamentation over him.

3 As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.

Christ Is Preached in Samaria

4 Therefore those who were scattered went everywhere preaching the word. 5 Then Philip went down to the[a] city of Samaria and preached Christ to them. 6 And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. 7 For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. 8 And there was great joy in that city.

The Sorcerer’s Profession of Faith

9 But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great, 10 to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” 11 And they heeded him because he had astonished them with his sorceries for a long time. 12 But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. 13 Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.

The Sorcerer’s Sin

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them that they might receive the Holy Spirit. 16 For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.

18 And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, 19 saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”

20 But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.”

24 Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me.”

25 So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans.

Christ Is Preached to an Ethiopian

26 Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. 27 So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.”

30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”

31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this:

“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
So He opened not His mouth.
33 In His humiliation His justice was taken away,
And who will declare His generation?
For His life is taken from the earth.”[b]
34 So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” 35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”

37 Then Philip said, “If you believe with all your heart, you may.”

And he answered and said, “I believe that Jesus Christ is the Son of God.”[c]

38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. 39 Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. 40 But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.

I see a flying scroll

The vision of the flying scroll that Zechariah saw represents a curse and judgment on thieves and perjurers. The perjurer is one who swears at the name of the Lord. The next vision is that of a basket with a woman sitting inside. It is not clear whether the reference to wickedness refers to the woman or the situation of the woman being inside the basket. Then there were two other women with wings who came and carried the basket away. And the angel said that they will keep the basket until the house is build in Shinar.


Zechariah 5
Vision of the Flying Scroll

1 Then I turned and raised my eyes, and saw there a flying scroll.

2 And he said to me, “What do you see?”

So I answered, “I see a flying scroll. Its length is twenty cubits and its width ten cubits.”

3 Then he said to me, “This is the curse that goes out over the face of the whole earth: ‘Every thief shall be expelled,’ according to this side of the scroll; and, ‘Every perjurer shall be expelled,’ according to that side of it.”

4 “I will send out the curse,” says the Lord of hosts;
“It shall enter the house of the thief
And the house of the one who swears falsely by My name.
It shall remain in the midst of his house
And consume it, with its timber and stones.”


Vision of the Woman in a Basket

5 Then the angel who talked with me came out and said to me, “Lift your eyes now, and see what this is that goes forth.”

6 So I asked, “What is it?” And he said, “It is a basket[a] that is going forth.”

He also said, “This is their resemblance throughout the earth: 7 Here is a lead disc lifted up, and this is a woman sitting inside the basket”; 8 then he said, “This is Wickedness!” And he thrust her down into the basket, and threw the lead cover[b] over its mouth. 9 Then I raised my eyes and looked, and there were two women, coming with the wind in their wings; for they had wings like the wings of a stork, and they lifted up the basket between earth and heaven.

10 So I said to the angel who talked with me, “Where are they carrying the basket?”

11 And he said to me, “To build a house for it in the land of Shinar;[c] when it is ready, the basket will be set there on its base.”

Where shall I seek comforters for you?

This is a proclamation against Nineveh and her multitude of sins are described. It appears to be a violent city where civil law may not have been effective. There were also harlotries and sorceries going on. God declares that He will reveal her sins and put her to shame.

The judgment did appear to come upon Nineveh - so this could have happen after the period in which they repented following Job's warnings. The people were conquered and taken into captivity. Many of her young ones were destroyed. Their defences of their cities would be useless, they would need to rebuilt their walls quickly since they are so easily destroyed. Their gates are wide open and their enemies will be like locusts. Their enemies will rejoice hearing news of their devastation.



Nahum 3
The Woe of Nineveh

1 Woe to the bloody city!
It is all full of lies and robbery.
Its victim never departs.
2 The noise of a whip
And the noise of rattling wheels,
Of galloping horses,
Of clattering chariots!
3 Horsemen charge with bright sword and glittering spear.
There is a multitude of slain,
A great number of bodies,
Countless corpses—
They stumble over the corpses—
4 Because of the multitude of harlotries of the seductive harlot,
The mistress of sorceries,
Who sells nations through her harlotries,
And families through her sorceries.
5 “Behold, I am against you,” says the Lord of hosts;
“I will lift your skirts over your face,
I will show the nations your nakedness,
And the kingdoms your shame.
6 I will cast abominable filth upon you,
Make you vile,
And make you a spectacle.
7 It shall come to pass that all who look upon you
Will flee from you, and say,
‘Nineveh is laid waste!
Who will bemoan her?’
Where shall I seek comforters for you?”
8 Are you better than No Amon[a]
That was situated by the River,[b]
That had the waters around her,
Whose rampart was the sea,
Whose wall was the sea?
9 Ethiopia and Egypt were her strength,
And it was boundless;
Put and Lubim were your[c] helpers.
10 Yet she was carried away,
She went into captivity;
Her young children also were dashed to pieces
At the head of every street;
They cast lots for her honorable men,
And all her great men were bound in chains.
11 You also will be drunk;
You will be hidden;
You also will seek refuge from the enemy.
12 All your strongholds are fig trees with ripened figs:
If they are shaken,
They fall into the mouth of the eater.
13 Surely, your people in your midst are women!
The gates of your land are wide open for your enemies;
Fire shall devour the bars of your gates.
14 Draw your water for the siege!
Fortify your strongholds!
Go into the clay and tread the mortar!
Make strong the brick kiln!
15 There the fire will devour you,
The sword will cut you off;
It will eat you up like a locust.
Make yourself many—like the locust!
Make yourself many— like the swarming locusts!
16 You have multiplied your merchants more than the stars of heaven.
The locust plunders and flies away.
17 Your commanders are like swarming locusts,
And your generals like great grasshoppers,
Which camp in the hedges on a cold day;
When the sun rises they flee away,
And the place where they are is not known.
18 Your shepherds slumber, O king of Assyria;
Your nobles rest in the dust.
Your people are scattered on the mountains,
And no one gathers them.
19 Your injury has no healing,
Your wound is severe.
All who hear news of you
Will clap their hands over you,
For upon whom has not your wickedness passed continually?

That you may know the Righteousness of the Lord

In this chapter God pleads with for Israel regarding her disobedience. It is the patience and love of God that brings the Almighty to even talk to us on this level. God reminds His people how He has delivered them from Egypt. God is almost asking what can He do to get Israel's attention. He sees people asking what sacrifices they can make to please Him. But He repeats for them all He really wants is for them to treat others justly, which is part of love, to have mercy, and to be humble before God.

God lists a few of the wickedness such as cheating others financially, being violent to others, speaking in lies. God has prepared judgment for the wicked nation. The punishment mentioned here is making their land desolate, unproductive, frustrating all their labours; in other words, they shall sow but not reap.



Micah 6
God Pleads with Israel

1 Hear now what the Lord says:

“Arise, plead your case before the mountains,
And let the hills hear your voice.
2 Hear, O you mountains, the Lord’s complaint,
And you strong foundations of the earth;
For the Lord has a complaint against His people,
And He will contend with Israel.
3 “O My people, what have I done to you?
And how have I wearied you?
Testify against Me.
4 For I brought you up from the land of Egypt,
I redeemed you from the house of bondage;
And I sent before you Moses, Aaron, and Miriam.
5 O My people, remember now
What Balak king of Moab counseled,
And what Balaam the son of Beor answered him,
From Acacia Grove[a] to Gilgal,
That you may know the righteousness of the Lord.”
6 With what shall I come before the Lord,
And bow myself before the High God?
Shall I come before Him with burnt offerings,
With calves a year old?
7 Will the Lord be pleased with thousands of rams,
Ten thousand rivers of oil?
Shall I give my firstborn for my transgression,
The fruit of my body for the sin of my soul?
8 He has shown you, O man, what is good;
And what does the Lord require of you
But to do justly,
To love mercy,
And to walk humbly with your God?


Punishment of Israel’s Injustice

9 The Lord’s voice cries to the city—
Wisdom shall see Your name:
“Hear the rod!
Who has appointed it?
10 Are there yet the treasures of wickedness
In the house of the wicked,
And the short measure that is an abomination?
11 Shall I count pure those with the wicked scales,
And with the bag of deceitful weights?
12 For her rich men are full of violence,
Her inhabitants have spoken lies,
And their tongue is deceitful in their mouth.
13 “Therefore I will also make you sick by striking you,
By making you desolate because of your sins.
14 You shall eat, but not be satisfied;
Hunger[b] shall be in your midst.
You may carry some away,[c] but shall not save them;
And what you do rescue I will give over to the sword.
15 “You shall sow, but not reap;
You shall tread the olives, but not anoint yourselves with oil;
And make sweet wine, but not drink wine.
16 For the statutes of Omri are kept;
All the works of Ahab’s house are done;
And you walk in their counsels,
That I may make you a desolation,
And your inhabitants a hissing.
Therefore you shall bear the reproach of My people.”[d]

And bring them down to the Valley of Jehoshaphat

This chapter contains various often quoted prophecies concerning the end times. It tells of a time when Israel and Judah have been brought back together by God after the judgment that scattered them. It also appears that many nations will be against them and God will bring them to the Valley of Jehoshaphat to destroy them. God challenges the nations that any action against Israel is an action against Him.

Following the defeat of their enemies, God will bless Israel. The blessings are described in terms of the land such as wine flowing and hills flowing with milk. No doubt the land will be lush again for the people to enjoy. A final pronouncement was made on the enemies such as Egypt and Edom which will be desolate and remain a wilderness forever because of their persecution of God's people. In contrast, Jerusalem and Judah will be forever and the Lord will be in Zion.



Joel 3
God Judges the Nations

1 “For behold, in those days and at that time,
When I bring back the captives of Judah and Jerusalem,
2 I will also gather all nations,
And bring them down to the Valley of Jehoshaphat;
And I will enter into judgment with them there
On account of My people, My heritage Israel,
Whom they have scattered among the nations;
They have also divided up My land.
3 They have cast lots for My people,
Have given a boy as payment for a harlot,
And sold a girl for wine, that they may drink.
4 “Indeed, what have you to do with Me,
O Tyre and Sidon, and all the coasts of Philistia?
Will you retaliate against Me?
But if you retaliate against Me,
Swiftly and speedily I will return your retaliation upon your own head;
5 Because you have taken My silver and My gold,
And have carried into your temples My prized possessions.
6 Also the people of Judah and the people of Jerusalem
You have sold to the Greeks,
That you may remove them far from their borders.
7 “Behold, I will raise them
Out of the place to which you have sold them,
And will return your retaliation upon your own head.
8 I will sell your sons and your daughters
Into the hand of the people of Judah,
And they will sell them to the Sabeans,[a]
To a people far off;
For the Lord has spoken.”
9 Proclaim this among the nations:
“Prepare for war!
Wake up the mighty men,
Let all the men of war draw near,
Let them come up.
10 Beat your plowshares into swords
And your pruning hooks into spears;
Let the weak say, ‘I am strong.’”
11 Assemble and come, all you nations,
And gather together all around.
Cause Your mighty ones to go down there, O Lord.
12 “Let the nations be wakened, and come up to the Valley of Jehoshaphat;
For there I will sit to judge all the surrounding nations.
13 Put in the sickle, for the harvest is ripe.
Come, go down;
For the winepress is full,
The vats overflow—
For their wickedness is great.”
14 Multitudes, multitudes in the valley of decision!
For the day of the Lord is near in the valley of decision.
15 The sun and moon will grow dark,
And the stars will diminish their brightness.
16 The Lord also will roar from Zion,
And utter His voice from Jerusalem;
The heavens and earth will shake;
But the Lord will be a shelter for His people,
And the strength of the children of Israel.
17 “So you shall know that I am the Lord your God,
Dwelling in Zion My holy mountain.
Then Jerusalem shall be holy,
And no aliens shall ever pass through her again.”

God Blesses His People

18 And it will come to pass in that day
That the mountains shall drip with new wine,
The hills shall flow with milk,
And all the brooks of Judah shall be flooded with water;
A fountain shall flow from the house of the Lord
And water the Valley of Acacias.
19 “Egypt shall be a desolation,
And Edom a desolate wilderness,
Because of violence against the people of Judah,
For they have shed innocent blood in their land.
20 But Judah shall abide forever,
And Jerusalem from generation to generation.
21 For I will acquit them of the guilt of bloodshed, whom I had not acquitted;
For the Lord dwells in Zion.”

At Dawn the King of Israel Shall be Cut Off Utterly

God's people were living in a broken society. They have corrupted their religious practice, ruining their altars and temple pillars. Their civil practice was also broken and they have no king. They continue with their idolatry and alliance with pagan nations steeped in idolatry.

The metaphor with farming is quite clear. It uses concepts of plowing wickedness and reaping iniquity, to describe the consequences of their rebelliousness. Wickedness and iniquity are not physical objects of farming so the verses are clearly allegorical. Whereas when it describes the breaking down of civil order, it is quite literal. For example when it describes that the king of Israel will be cut off literally, we know that the kingdom was conquered and the king removed.




Hosea 10
Israel’s Sin and Captivity

1 Israel empties his vine;
He brings forth fruit for himself.
According to the multitude of his fruit
He has increased the altars;
According to the bounty of his land
They have embellished his sacred pillars.
2 Their heart is divided;
Now they are held guilty.
He will break down their altars;
He will ruin their sacred pillars.
3 For now they say,
“We have no king,
Because we did not fear the Lord.
And as for a king, what would he do for us?”
4 They have spoken words,
Swearing falsely in making a covenant.
Thus judgment springs up like hemlock in the furrows of the field.
5 The inhabitants of Samaria fear
Because of the calf[a] of Beth Aven.
For its people mourn for it,
And its priests shriek for it—
Because its glory has departed from it.
6 The idol also shall be carried to Assyria
As a present for King Jareb.
Ephraim shall receive shame,
And Israel shall be ashamed of his own counsel.
7 As for Samaria, her king is cut off
Like a twig on the water.
8 Also the high places of Aven, the sin of Israel,
Shall be destroyed.
The thorn and thistle shall grow on their altars;
They shall say to the mountains, “Cover us!”
And to the hills, “Fall on us!”
9 “O Israel, you have sinned from the days of Gibeah;
There they stood.
The battle in Gibeah against the children of iniquity[b]
Did not overtake them.
10 When it is My desire, I will chasten them.
Peoples shall be gathered against them
When I bind them for their two transgressions.[c]
11 Ephraim is a trained heifer
That loves to thresh grain;
But I harnessed her fair neck,
I will make Ephraim pull a plow.
Judah shall plow;
Jacob shall break his clods.”
12 Sow for yourselves righteousness;
Reap in mercy;
Break up your fallow ground,
For it is time to seek the Lord,
Till He comes and rains righteousness on you.
13 You have plowed wickedness;
You have reaped iniquity.
You have eaten the fruit of lies,
Because you trusted in your own way,
In the multitude of your mighty men.
14 Therefore tumult shall arise among your people,
And all your fortresses shall be plundered
As Shalman plundered Beth Arbel in the day of battle—
A mother dashed in pieces upon her children.
15 Thus it shall be done to you, O Bethel,
Because of your great wickedness.
At dawn the king of Israel
Shall be cut off utterly.

They became an Abomination like the thing They Loved.

This chapter refers to the state of sin and judgement of Israel. There is no point for them to rejoice. They have continued with their alliance with the pagan nations. Their sacrifices are not pleasing to God anymore. The chapter continues with various curses that will fall on the people. Basically God has cast them away because they did not obey him. It expresses the disappointment of God in His people. However, we must keep in mind this is not the end of the story of God's people. God is mercy, and that will manifest in the salvation of His people later on.



Hosea 9
Judgment of Israel’s Sin

1 Do not rejoice, O Israel, with joy like other peoples,
For you have played the harlot against your God.
You have made love for hire on every threshing floor.
2 The threshing floor and the winepress
Shall not feed them,
And the new wine shall fail in her.
3 They shall not dwell in the Lord’s land,
But Ephraim shall return to Egypt,
And shall eat unclean things in Assyria.
4 They shall not offer wine offerings to the Lord,
Nor shall their sacrifices be pleasing to Him.
It shall be like bread of mourners to them;
All who eat it shall be defiled.
For their bread shall be for their own life;
It shall not come into the house of the Lord.
5 What will you do in the appointed day,
And in the day of the feast of the Lord?
6 For indeed they are gone because of destruction.
Egypt shall gather them up;
Memphis shall bury them.
Nettles shall possess their valuables of silver;
Thorns shall be in their tents.
7 The days of punishment have come;
The days of recompense have come.
Israel knows!
The prophet is a fool,
The spiritual man is insane,
Because of the greatness of your iniquity and great enmity.
8 The watchman of Ephraim is with my God;
But the prophet is a fowler’s[a] snare in all his ways—
Enmity in the house of his God.
9 They are deeply corrupted,
As in the days of Gibeah.
He will remember their iniquity;
He will punish their sins.
10 “I found Israel
Like grapes in the wilderness;
I saw your fathers
As the firstfruits on the fig tree in its first season.
But they went to Baal Peor,
And separated themselves to that shame;
They became an abomination like the thing they loved.
11 As for Ephraim, their glory shall fly away like a bird—
No birth, no pregnancy, and no conception!
12 Though they bring up their children,
Yet I will bereave them to the last man.
Yes, woe to them when I depart from them!
13 Just as I saw Ephraim like Tyre, planted in a pleasant place,
So Ephraim will bring out his children to the murderer.”
14 Give them, O Lord—
What will You give?
Give them a miscarrying womb
And dry breasts!
15 “All their wickedness is in Gilgal,
For there I hated them.
Because of the evil of their deeds
I will drive them from My house;
I will love them no more.
All their princes are rebellious.
16 Ephraim is stricken,
Their root is dried up;
They shall bear no fruit.
Yes, were they to bear children,
I would kill the darlings of their womb.”
17 My God will cast them away,
Because they did not obey Him;
And they shall be wanderers among the nations.

They return, but not to the Most High

God continues to pronounce the guilt of Israel to Hosea - they were robbers in God's eyes, they have wickedness in their hearts, they please kings and princes with lies. As a result the society was going down and because of their pride, they have not returned to God to follow Him.

Another indictment on His people is that they have turned to neighbouring pagan nations for security, nations that would take advantage of them. God declares that although He has redeemed them, such as from Egypt, yet the people lie against God. They are described as rebellious, treacherous, evil and God let their leaders fall.




Hosea 7

1 “When I would have healed Israel,
Then the iniquity of Ephraim was uncovered,
And the wickedness of Samaria.
For they have committed fraud;
A thief comes in;
A band of robbers takes spoil outside.
2 They do not consider in their hearts
That I remember all their wickedness;
Now their own deeds have surrounded them;
They are before My face.
3 They make a king glad with their wickedness,
And princes with their lies.
4 “They are all adulterers.
Like an oven heated by a baker—
He ceases stirring the fire after kneading the dough,
Until it is leavened.
5 In the day of our king
Princes have made him sick, inflamed with wine;
He stretched out his hand with scoffers.
6 They prepare their heart like an oven,
While they lie in wait;
Their baker[a] sleeps all night;
In the morning it burns like a flaming fire.
7 They are all hot, like an oven,
And have devoured their judges;
All their kings have fallen.
None among them calls upon Me.
8 “Ephraim has mixed himself among the peoples;
Ephraim is a cake unturned.
9 Aliens have devoured his strength,
But he does not know it;
Yes, gray hairs are here and there on him,
Yet he does not know it.
10 And the pride of Israel testifies to his face,
But they do not return to the Lord their God,
Nor seek Him for all this.


Futile Reliance on the Nations

11 “Ephraim also is like a silly dove, without sense—
They call to Egypt,
They go to Assyria.
12 Wherever they go, I will spread My net on them;
I will bring them down like birds of the air;
I will chastise them
According to what their congregation has heard.
13 “Woe to them, for they have fled from Me!
Destruction to them,
Because they have transgressed against Me!
Though I redeemed them,
Yet they have spoken lies against Me.
14 They did not cry out to Me with their heart
When they wailed upon their beds.
“They assemble together for[b] grain and new wine,
They rebel against Me;[c]
15 Though I disciplined and strengthened their arms,
Yet they devise evil against Me;
16 They return, but not to the Most High;[d]
They are like a treacherous bow.
Their princes shall fall by the sword
For the cursings of their tongue.
This shall be their derision in the land of Egypt.

I made the Nations Shake at the Sound of its Fall, when I cast it Down to Hell

Another prophecy of God given to Ezekiel to deliver to Pharaoh, king of Egypt. God questions the greatness of Pharaoh by comparing illustrating greatness as a great tree that stands out among all the other trees. The cedar of Lebanon is mentioned as one of these trees that stands out above the rest. God revealed that he could bring these trees up but also cut down those who are wicked.

In particular, the greatness leads to pride, such as the tall trees which exalt themselves above others. Then God explicitly reveals that they will brought down to the Pit and to Hell. There will be such a great multitude that God will cause to fall and go down to hell. God refers to these as some of the trees of Eden, which perhaps may mean the devil and his hosts, and also refers it to Pharaoh.




Ezekiel 31
Egypt Cut Down Like a Great Tree


1 Now it came to pass in the eleventh year, in the third month, on the first day of the month, that the word of the Lord came to me, saying, 2 “Son of man, say to Pharaoh king of Egypt and to his multitude:

‘Whom are you like in your greatness?
3 Indeed Assyria was a cedar in Lebanon,
With fine branches that shaded the forest,
And of high stature;
And its top was among the thick boughs.
4 The waters made it grow;
Underground waters gave it height,
With their rivers running around the place where it was planted,
And sent out rivulets to all the trees of the field.
5 ‘Therefore its height was exalted above all the trees of the field;
Its boughs were multiplied,
And its branches became long because of the abundance of water,
As it sent them out.
6 All the birds of the heavens made their nests in its boughs;
Under its branches all the beasts of the field brought forth their young;
And in its shadow all great nations made their home.
7 ‘Thus it was beautiful in greatness and in the length of its branches,
Because its roots reached to abundant waters.
8 The cedars in the garden of God could not hide it;
The fir trees were not like its boughs,
And the chestnut[a] trees were not like its branches;
No tree in the garden of God was like it in beauty.
9 I made it beautiful with a multitude of branches,
So that all the trees of Eden envied it,
That were in the garden of God.’
10 “Therefore thus says the Lord God: ‘Because you have increased in height, and it set its top among the thick boughs, and its heart was lifted up in its height, 11 therefore I will deliver it into the hand of the mighty one of the nations, and he shall surely deal with it; I have driven it out for its wickedness. 12 And aliens, the most terrible of the nations, have cut it down and left it; its branches have fallen on the mountains and in all the valleys; its boughs lie broken by all the rivers of the land; and all the peoples of the earth have gone from under its shadow and left it.

13 ‘On its ruin will remain all the birds of the heavens,
And all the beasts of the field will come to its branches—
14 ‘So that no trees by the waters may ever again exalt themselves for their height, nor set their tops among the thick boughs, that no tree which drinks water may ever be high enough to reach up to them.

‘For they have all been delivered to death,
To the depths of the earth,
Among the children of men who go down to the Pit.’
15 “Thus says the Lord God: ‘In the day when it went down to hell, I caused mourning. I covered the deep because of it. I restrained its rivers, and the great waters were held back. I caused Lebanon to mourn for it, and all the trees of the field wilted because of it. 16 I made the nations shake at the sound of its fall, when I cast it down to hell together with those who descend into the Pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the depths of the earth. 17 They also went down to hell with it, with those slain by the sword; and those who were its strong arm dwelt in its shadows among the nations.

18 ‘To which of the trees in Eden will you then be likened in glory and greatness? Yet you shall be brought down with the trees of Eden to the depths of the earth; you shall lie in the midst of the uncircumcised, with those slain by the sword. This is Pharaoh and all his multitude,’ says the Lord God.”

Is it not My Way which is Fair, and Your Ways which are Not Fair?

God reveals a principle in generational righteousness to Ezekiel. He starts by confirming that all souls belong to Him. Then God describes the good person such as lawful, just, does not rob, does not commit adultery and so on. Such a good man shall live. Then God describes the opposite man who does all these wicked things and that the soul of such a man would die.

Two important principles here is about goodness and faith, the other is about judgment on the individual. Firstly, it seems that being good, which many Christians consider as good works, according to this passage will lead to the soul being saved. Whereas the person who commits the wickedness will die in his soul. However, reading clearly, it does reveal that the good man, is also a man of faith, because he walks in God's statutes. So his faith enables his relationship with God, and produces good works as fruits. The man who keeps committing wickedness without repentance will not be saved.

The other principle is that the judgment is based on the individual. God will not judge the father's sins onto the son nor the other way around. There are passages in the Old Testament about the curse of the father being passed through the generations, but perhaps that was a specific principle applying in that situation. It appears that the more universal principle is judging an individual without accumulating sins of the father. Verse 19 answers this well as: "Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live."

Moreover, God goes further in establishing the grace and mercy to be revealed by Yeshua. For it is written here that even the wicked who repents and walks in God's statutes and law will be saved and all the past sins are forgiven. There is absolutely full consistency between God's revelation here and through Christ. On the other hand, the righteous who sins and continues will die.

Another statement that is commonly made of God is that "God is not fair". God answers this question directly here in verse 25: "is it not My ways which are fair, and your ways which are not fair?" God offers salvation to all those who have sinned and repents. His motivation is also clear "For I have no pleasure in the death of one who dies,"




Ezekiel 18
A False Proverb Refuted

1 The word of the Lord came to me again, saying, 2 “What do you mean when you use this proverb concerning the land of Israel, saying:

‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge’?
3 “As I live,” says the Lord God, “you shall no longer use this proverb in Israel.

4 “Behold, all souls are Mine;
The soul of the father
As well as the soul of the son is Mine;
The soul who sins shall die.
5 But if a man is just
And does what is lawful and right;
6 If he has not eaten on the mountains,
Nor lifted up his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife,
Nor approached a woman during her impurity;
7 If he has not oppressed anyone,
But has restored to the debtor his pledge;
Has robbed no one by violence,
But has given his bread to the hungry
And covered the naked with clothing;
8 If he has not exacted usury
Nor taken any increase,
But has withdrawn his hand from iniquity
And executed true judgment between man and man;
9 If he has walked in My statutes
And kept My judgments faithfully—
He is just;
He shall surely live!”
Says the Lord God.
10 “If he begets a son who is a robber
Or a shedder of blood,
Who does any of these things
11 And does none of those duties,
But has eaten on the mountains
Or defiled his neighbor’s wife;
12 If he has oppressed the poor and needy,
Robbed by violence,
Not restored the pledge,
Lifted his eyes to the idols,
Or committed abomination;
13 If he has exacted usury
Or taken increase—
Shall he then live?
He shall not live!
If he has done any of these abominations,
He shall surely die;
His blood shall be upon him.
14 “If, however, he begets a son
Who sees all the sins which his father has done,
And considers but does not do likewise;
15 Who has not eaten on the mountains,
Nor lifted his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife;
16 Has not oppressed anyone,
Nor withheld a pledge,
Nor robbed by violence,
But has given his bread to the hungry
And covered the naked with clothing;
17 Who has withdrawn his hand from the poor[a]
And not received usury or increase,
But has executed My judgments
And walked in My statutes—
He shall not die for the iniquity of his father;
He shall surely live!
18 “As for his father,
Because he cruelly oppressed,
Robbed his brother by violence,
And did what is not good among his people,
Behold, he shall die for his iniquity.


Turn and Live

19 “Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

21 “But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. 23 Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?

24 “But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

25 “Yet you say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. 27 Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. 28 Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair?

30 “Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!”

Samaria did not commit half of your Sins; but you have Multiplied your Abominations

God described the origins of Jerusalem, a land originated from the Amorite and the Hittite. God gave life to her and from the beginning, she was hated by her neighbours (very similar to present circumstances). This description may be about the land itself or even God's people. In any case, God paid special attention to her, protected her, brought her up from young. God anointed her, covered her with fine clothes.

When she grew up, she misused her blessings of fame and fortune and she became a harlot to anyone. The gold, jewelry, fine clothing, incence which God has blessed her with, she now used to attract her neighbours and played the harlot. This act of harlotry is Israel committing idolatry with any of the numerous gods of their neighbours. The pagan idolatry went to the extreme where Israel sacrificed her children literally by burning them to other gods. This is totally unacceptable to God and the severe judgment by God on Judah and Israel, including previous annihilation of certain tribes, must be seen in terms of these abominable sacrifices.

Idolatry was occurring everywhere, they setup idols at every street corner. God saw they committed harlotry with the Assyrians, the Chaldeans, Egyptians and more. In fact those acts are worse than idolatry because a harlot receives payments. But Israel refuse payments and in fact seduce her neighbours into adultery with her by using her blessings and riches to attract them.

So God sees the idolatry of Israel as an act of adultery, and God as the jealous husband. The judgment that God brought involves using her lovers, that is those she committed adultery with like Assyrians and Babylonians, to come and rob and pillage her. They stripped her bare, taking all her wealth, resources and people. They did this with force and hence the judgment shed blood on Israel.

Israel is described as the daughter of the Hittites, one of the worst pagan worshippers. And Sodom was described as her sister. God described Israel as being worse than Sodom, which God had to destroy previously. Israel was used as an instrument of judgment by God on her neighbours when God led them into the Promised land. However, Israel soon changed to become more wicked, idolatrous and abominable than her pagan sisters.

To anyone not familiar with God, the judgment such as the total annihilation of some surrounding neighbours, and also the judgment on Judah and Israel seems very severe. This chapter shows God's point of view as He expressed this as a jealous husband. In addition, the idolatry included burning their own children, which God cannot tolerate any further. But God will be faithful to His covenant. Once the judgment is over and the people is ashamed, then God can provide them atonement. Also God had plans for bring her neighbours, Gentiles, to be united with Israel.





Ezekiel 16
God’s Love for Jerusalem

1 Again the word of the Lord came to me, saying, 2 “Son of man, cause Jerusalem to know her abominations, 3 and say, ‘Thus says the Lord God to Jerusalem: “Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. 5 No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born.

6 “And when I passed by you and saw you struggling in your own blood, I said to you in your blood, ‘Live!’ Yes, I said to you in your blood, ‘Live!’ 7 I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. Your breasts were formed, your hair grew, but you were naked and bare.

8 “When I passed by you again and looked upon you, indeed your time was the time of love; so I spread My wing over you and covered your nakedness. Yes, I swore an oath to you and entered into a covenant with you, and you became Mine,” says the Lord God.

9 “Then I washed you in water; yes, I thoroughly washed off your blood, and I anointed you with oil. 10 I clothed you in embroidered cloth and gave you sandals of badger skin; I clothed you with fine linen and covered you with silk. 11 I adorned you with ornaments, put bracelets on your wrists, and a chain on your neck. 12 And I put a jewel in your nose, earrings in your ears, and a beautiful crown on your head. 13 Thus you were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth. You ate pastry of fine flour, honey, and oil. You were exceedingly beautiful, and succeeded to royalty. 14 Your fame went out among the nations because of your beauty, for it was perfect through My splendor which I had bestowed on you,” says the Lord God.

Jerusalem’s Harlotry

15 “But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it. 16 You took some of your garments and adorned multicolored high places for yourself, and played the harlot on them. Such things should not happen, nor be. 17 You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them. 18 You took your embroidered garments and covered them, and you set My oil and My incense before them. 19 Also My food which I gave you—the pastry of fine flour, oil, and honey which I fed you—you set it before them as sweet incense; and so it was,” says the Lord God.

20 “Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter, 21 that you have slain My children and offered them up to them by causing them to pass through the fire? 22 And in all your abominations and acts of harlotry you did not remember the days of your youth, when you were naked and bare, struggling in your blood.

23 “Then it was so, after all your wickedness—‘Woe, woe to you!’ says the Lord God— 24 that you also built for yourself a shrine, and made a high place for yourself in every street. 25 You built your high places at the head of every road, and made your beauty to be abhorred. You offered yourself to everyone who passed by, and multiplied your acts of harlotry. 26 You also committed harlotry with the Egyptians, your very fleshly neighbors, and increased your acts of harlotry to provoke Me to anger.

27 “Behold, therefore, I stretched out My hand against you, diminished your allotment, and gave you up to the will of those who hate you, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You also played the harlot with the Assyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied. 29 Moreover you multiplied your acts of harlotry as far as the land of the trader, Chaldea; and even then you were not satisfied.

30 “How degenerate is your heart!” says the Lord God, “seeing you do all these things, the deeds of a brazen harlot.

Jerusalem’s Adultery

31 “You erected your shrine at the head of every road, and built your high place in every street. Yet you were not like a harlot, because you scorned payment. 32 You are an adulterous wife, who takes strangers instead of her husband. 33 Men make payment to all harlots, but you made your payments to all your lovers, and hired them to come to you from all around for your harlotry. 34 You are the opposite of other women in your harlotry, because no one solicited you to be a harlot. In that you gave payment but no payment was given you, therefore you are the opposite.”

Jerusalem’s Lovers Will Abuse Her

35 ‘Now then, O harlot, hear the word of the Lord! 36 Thus says the Lord God: “Because your filthiness was poured out and your nakedness uncovered in your harlotry with your lovers, and with all your abominable idols, and because of the blood of your children which you gave to them, 37 surely, therefore, I will gather all your lovers with whom you took pleasure, all those you loved, and all those you hated; I will gather them from all around against you and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who break wedlock or shed blood are judged; I will bring blood upon you in fury and jealousy. 39 I will also give you into their hand, and they shall throw down your shrines and break down your high places. They shall also strip you of your clothes, take your beautiful jewelry, and leave you naked and bare.

40 “They shall also bring up an assembly against you, and they shall stone you with stones and thrust you through with their swords. 41 They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will make you cease playing the harlot, and you shall no longer hire lovers. 42 So I will lay to rest My fury toward you, and My jealousy shall depart from you. I will be quiet, and be angry no more. 43 Because you did not remember the days of your youth, but agitated Me[a] with all these things, surely I will also recompense your deeds on your own head,” says the Lord God. “And you shall not commit lewdness in addition to all your abominations.

More Wicked than Samaria and Sodom

44 “Indeed everyone who quotes proverbs will use this proverb against you: ‘Like mother, like daughter!’ 45 You are your mother’s daughter, loathing husband and children; and you are the sister of your sisters, who loathed their husbands and children; your mother was a Hittite and your father an Amorite.

46 “Your elder sister is Samaria, who dwells with her daughters to the north of you; and your younger sister, who dwells to the south of you, is Sodom and her daughters. 47 You did not walk in their ways nor act according to their abominations; but, as if that were too little, you became more corrupt than they in all your ways.

48 “As I live,” says the Lord God, “neither your sister Sodom nor her daughters have done as you and your daughters have done. 49 Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. 50 And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.[b]

51 “Samaria did not commit half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all the abominations which you have done. 52 You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

53 “When I bring back their captives, the captives of Sodom and her daughters, and the captives of Samaria and her daughters, then I will also bring back the captives of your captivity among them, 54 that you may bear your own shame and be disgraced by all that you did when you comforted them. 55 When your sisters, Sodom and her daughters, return to their former state, and Samaria and her daughters return to their former state, then you and your daughters will return to your former state. 56 For your sister Sodom was not a byword in your mouth in the days of your pride, 57 before your wickedness was uncovered. It was like the time of the reproach of the daughters of Syria[c] and all those around her, and of the daughters of the Philistines, who despise you everywhere. 58 You have paid for your lewdness and your abominations,” says the Lord. 59 For thus says the Lord God: “I will deal with you as you have done, who despised the oath by breaking the covenant.

An Everlasting Covenant

60 “Nevertheless I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed, when you receive your older and your younger sisters; for I will give them to you for daughters, but not because of My covenant with you. 62 And I will establish My covenant with you. Then you shall know that I am the Lord, 63 that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done,” says the Lord God.’”