Have salt in yourselves, and have peace with one another

Jesus continues with His prophecy that some of them at that time will see the Kingdom of God coming with power. Usually this presents a dilemma as it is interpreted as the Second Coming, but the people present in Jesus' time have all been dead now. However, perhaps another interpretation is that the Kingdom of God came at Pentecost with the outpouring of the Holy Spirit. In that case man who are present in Jesus' day have witnessed that.

The transfiguration of Jesus was witnessed by Peter, James and John, the inner circle of disciples. In this event, Jesus was shining brighter than snow and Elijah and Moses appeared and talked to Jesus. Then God also declared His approval of Jesus ministry. Then suddenly, all the supernatural things disappeared again. Jesus commanded them to keep this secret until after the resurrection. There was also a question of why Elijah must come first, but this probably refers to John the Baptist who was like Elijah as the lone prophet in the desert.

An account is given of a boy possessed since childhood. His disciples could not cast out the evil spirit. When Jesus saw this, and after the boys father declared his faith, Jesus rebuked the spirit out of the boy. Jesus also thought that this kind of casting out evil spirits required fasting and prayer. Then Jesus again revealed details of his death and resurrection but the disciples seemed to be confused even though they appeared to understand previously.

Jesus continues teaching a few principles out of the disciples' experience, such as:
- to be first in Jesus' eyes, we have to be last and serve everyone else.
- when we serve, receive and be kind to the children, which includes new Christians, then we are serving God.
- anyone else who does the work of Jesus in His name, although do not belong to our group, they also belong to Christ.
- Jesus takes very seriously if we cause any young Christian to stumble.
- Another serious matter is sin. Jesus illustrates His seriousness by saying that if any part of our body causes us to sin, it is better to cut of those parts than to suffer the consequences in hell.
- Jesus tells us to be like salt, so we can add flavour to society and be at peace with one another.





Mark 9
1 And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.”

Jesus Transfigured on the Mount

2 Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. 3 His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. 4 And Elijah appeared to them with Moses, and they were talking with Jesus. 5 Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”— 6 because he did not know what to say, for they were greatly afraid.

7 And a cloud came and overshadowed them; and a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!” 8 Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves.

9 Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to themselves, questioning what the rising from the dead meant.

11 And they asked Him, saying, “Why do the scribes say that Elijah must come first?”

12 Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? 13 But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.”

A Boy Is Healed

14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”

17 Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

19 He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

21 So He asked his father, “How long has this been happening to him?”

And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

23 Jesus said to him, “If you can believe,[a] all things are possible to him who believes.”

24 Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”

25 When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it: “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

28 And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”

29 So He said to them, “This kind can come out by nothing but prayer and fasting.”[b]

Jesus Again Predicts His Death and Resurrection

30 Then they departed from there and passed through Galilee, and He did not want anyone to know it. 31 For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.” 32 But they did not understand this saying, and were afraid to ask Him.

Who Is the Greatest?

33 Then He came to Capernaum. And when He was in the house He asked them, “What was it you disputed among yourselves on the road?” 34 But they kept silent, for on the road they had disputed among themselves who would be the greatest. 35 And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” 36 Then He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them, 37 “Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me.”

Jesus Forbids Sectarianism

38 Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

39 But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For he who is not against us is on our[c] side. 41 For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

Jesus Warns of Offenses

42 “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44 where

‘Their worm does not die
And the fire is not quenched.’[d]
45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched— 46 where

‘Their worm does not die,
And the fire is not quenched.’[e]
47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire— 48 where

‘Their worm does not die
And the fire is not quenched.’[f]


Tasteless Salt Is Worthless

49 “For everyone will be seasoned with fire,[g] and every sacrifice will be seasoned with salt. 50 Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”

They shall Plunder the Pomp of Egypt

God continues to focus on the Pharaoh of Egypt but this time it is a lamentation. The Pharaoh is known to be feared among the other nations, but God will destroy him and bring darkness to the land. Again, God reveals that Babylon will be His instrument against Egypt. Egypt will be desolate and the other nations will lament for her.

The next part mentions Egypt, Pharaoh and her people being cast down to the pit. Many of the uncircumcised and those slain by the sword will be there too. Moreover, God also describes the other nations who have been destroyed and are in the pit; these nations are: Assyria, Elam, Meshech, Tubal, Edom, Sidon.




Ezekiel 32
Lamentation for Pharaoh and Egypt

32 And it came to pass in the twelfth year, in the twelfth month, on the first day of the month, that the word of the Lord came to me, saying, 2 “Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him:

‘You are like a young lion among the nations,
And you are like a monster in the seas,
Bursting forth in your rivers,
Troubling the waters with your feet,
And fouling their rivers.
3 ‘Thus says the Lord God:

“I will therefore spread My net over you with a company of many people,
And they will draw you up in My net.
4 Then I will leave you on the land;
I will cast you out on the open fields,
And cause to settle on you all the birds of the heavens.
And with you I will fill the beasts of the whole earth.
5 I will lay your flesh on the mountains,
And fill the valleys with your carcass.
6 “I will also water the land with the flow of your blood,
Even to the mountains;
And the riverbeds will be full of you.
7 When I put out your light,
I will cover the heavens, and make its stars dark;
I will cover the sun with a cloud,
And the moon shall not give her light.
8 All the bright lights of the heavens I will make dark over you,
And bring darkness upon your land,”
Says the Lord God.
9 ‘I will also trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries which you have not known. 10 Yes, I will make many peoples astonished at you, and their kings shall be horribly afraid of you when I brandish My sword before them; and they shall tremble every moment, every man for his own life, in the day of your fall.

11 ‘For thus says the Lord God: “The sword of the king of Babylon shall come upon you. 12 By the swords of the mighty warriors, all of them the most terrible of the nations, I will cause your multitude to fall.

“They shall plunder the pomp of Egypt,
And all its multitude shall be destroyed.
13 Also I will destroy all its animals
From beside its great waters;
The foot of man shall muddy them no more,
Nor shall the hooves of animals muddy them.
14 Then I will make their waters clear,
And make their rivers run like oil,”
Says the Lord God.
15 “When I make the land of Egypt desolate,
And the country is destitute of all that once filled it,
When I strike all who dwell in it,
Then they shall know that I am the Lord.
16 “This is the lamentation
With which they shall lament her;
The daughters of the nations shall lament her;
They shall lament for her, for Egypt,
And for all her multitude,”
Says the Lord God.’”


Egypt and Others Consigned to the Pit

17 It came to pass also in the twelfth year, on the fifteenth day of the month, that the word of the Lord came to me, saying:

18 “Son of man, wail over the multitude of Egypt,
And cast them down to the depths of the earth,
Her and the daughters of the famous nations,
With those who go down to the Pit:
19 ‘Whom do you surpass in beauty?
Go down, be placed with the uncircumcised.’
20 “They shall fall in the midst of those slain by the sword;
She is delivered to the sword,
Drawing her and all her multitudes.
21 The strong among the mighty
Shall speak to him out of the midst of hell
With those who help him:
‘They have gone down,
They lie with the uncircumcised, slain by the sword.’
22 “Assyria is there, and all her company,
With their graves all around her,
All of them slain, fallen by the sword.
23 Her graves are set in the recesses of the Pit,
And her company is all around her grave,
All of them slain, fallen by the sword,
Who caused terror in the land of the living.
24 “There is Elam and all her multitude,
All around her grave,
All of them slain, fallen by the sword,
Who have gone down uncircumcised to the lower parts of the earth,
Who caused their terror in the land of the living;
Now they bear their shame with those who go down to the Pit.
25 They have set her bed in the midst of the slain,
With all her multitude,
With her graves all around it,
All of them uncircumcised, slain by the sword;
Though their terror was caused
In the land of the living,
Yet they bear their shame
With those who go down to the Pit;
It was put in the midst of the slain.
26 “There are Meshech and Tubal and all their multitudes,
With all their graves around it,
All of them uncircumcised, slain by the sword,
Though they caused their terror in the land of the living.
27 They do not lie with the mighty
Who are fallen of the uncircumcised,
Who have gone down to hell with their weapons of war;
They have laid their swords under their heads,
But their iniquities will be on their bones,
Because of the terror of the mighty in the land of the living.
28 Yes, you shall be broken in the midst of the uncircumcised,
And lie with those slain by the sword.
29 “There is Edom,
Her kings and all her princes,
Who despite their might
Are laid beside those slain by the sword;
They shall lie with the uncircumcised,
And with those who go down to the Pit.
30 There are the princes of the north,
All of them, and all the Sidonians,
Who have gone down with the slain
In shame at the terror which they caused by their might;
They lie uncircumcised with those slain by the sword,
And bear their shame with those who go down to the Pit.
31 “Pharaoh will see them
And be comforted over all his multitude,
Pharaoh and all his army,
Slain by the sword,”
Says the Lord God.
32 “For I have caused My terror in the land of the living;
And he shall be placed in the midst of the uncircumcised
With those slain by the sword,
Pharaoh and all his multitude,”
Says the Lord God.

I made the Nations Shake at the Sound of its Fall, when I cast it Down to Hell

Another prophecy of God given to Ezekiel to deliver to Pharaoh, king of Egypt. God questions the greatness of Pharaoh by comparing illustrating greatness as a great tree that stands out among all the other trees. The cedar of Lebanon is mentioned as one of these trees that stands out above the rest. God revealed that he could bring these trees up but also cut down those who are wicked.

In particular, the greatness leads to pride, such as the tall trees which exalt themselves above others. Then God explicitly reveals that they will brought down to the Pit and to Hell. There will be such a great multitude that God will cause to fall and go down to hell. God refers to these as some of the trees of Eden, which perhaps may mean the devil and his hosts, and also refers it to Pharaoh.




Ezekiel 31
Egypt Cut Down Like a Great Tree


1 Now it came to pass in the eleventh year, in the third month, on the first day of the month, that the word of the Lord came to me, saying, 2 “Son of man, say to Pharaoh king of Egypt and to his multitude:

‘Whom are you like in your greatness?
3 Indeed Assyria was a cedar in Lebanon,
With fine branches that shaded the forest,
And of high stature;
And its top was among the thick boughs.
4 The waters made it grow;
Underground waters gave it height,
With their rivers running around the place where it was planted,
And sent out rivulets to all the trees of the field.
5 ‘Therefore its height was exalted above all the trees of the field;
Its boughs were multiplied,
And its branches became long because of the abundance of water,
As it sent them out.
6 All the birds of the heavens made their nests in its boughs;
Under its branches all the beasts of the field brought forth their young;
And in its shadow all great nations made their home.
7 ‘Thus it was beautiful in greatness and in the length of its branches,
Because its roots reached to abundant waters.
8 The cedars in the garden of God could not hide it;
The fir trees were not like its boughs,
And the chestnut[a] trees were not like its branches;
No tree in the garden of God was like it in beauty.
9 I made it beautiful with a multitude of branches,
So that all the trees of Eden envied it,
That were in the garden of God.’
10 “Therefore thus says the Lord God: ‘Because you have increased in height, and it set its top among the thick boughs, and its heart was lifted up in its height, 11 therefore I will deliver it into the hand of the mighty one of the nations, and he shall surely deal with it; I have driven it out for its wickedness. 12 And aliens, the most terrible of the nations, have cut it down and left it; its branches have fallen on the mountains and in all the valleys; its boughs lie broken by all the rivers of the land; and all the peoples of the earth have gone from under its shadow and left it.

13 ‘On its ruin will remain all the birds of the heavens,
And all the beasts of the field will come to its branches—
14 ‘So that no trees by the waters may ever again exalt themselves for their height, nor set their tops among the thick boughs, that no tree which drinks water may ever be high enough to reach up to them.

‘For they have all been delivered to death,
To the depths of the earth,
Among the children of men who go down to the Pit.’
15 “Thus says the Lord God: ‘In the day when it went down to hell, I caused mourning. I covered the deep because of it. I restrained its rivers, and the great waters were held back. I caused Lebanon to mourn for it, and all the trees of the field wilted because of it. 16 I made the nations shake at the sound of its fall, when I cast it down to hell together with those who descend into the Pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the depths of the earth. 17 They also went down to hell with it, with those slain by the sword; and those who were its strong arm dwelt in its shadows among the nations.

18 ‘To which of the trees in Eden will you then be likened in glory and greatness? Yet you shall be brought down with the trees of Eden to the depths of the earth; you shall lie in the midst of the uncircumcised, with those slain by the sword. This is Pharaoh and all his multitude,’ says the Lord God.”

The Fear of the Lord is the Beginning of Wisdom

Wisdom is shown to have prepared and proven herself. She invites people to embrace her instead of her opposite which is foolishness. Those who are wise accept correction. Those who are foolish will hate you for correcting them.

"The fear of the Lord is the beginning of wisdom"

However, we know that wisdom and foolishness are not a person or entities. Furthermore the virtue of wisdom is related to how much we know and fear God. If follows that foolishness stems from the rejection of God. God fearing people would pursue wisdom and the true wisdom is walking in God's ways.

Foolishness is also personified as a woman for illustration. It is like the woman who is foolish herself and invites others to join in her foolishness. She promises immoral pleasure. As with the last chapter, we see that those who join the foolish woman also joins her many other victims of foolishness and they are destined for hell.



Proverbs 9
The Way of Wisdom

1 Wisdom has built her house,
She has hewn out her seven pillars;

2 She has slaughtered her meat,
She has mixed her wine,
She has also furnished her table.

3 She has sent out her maidens,
She cries out from the highest places of the city,

4 “Whoever is simple, let him turn in here!”
As for him who lacks understanding, she says to him,

5 “Come, eat of my bread
And drink of the wine I have mixed.

6 Forsake foolishness and live,
And go in the way of understanding.

7 “He who corrects a scoffer gets shame for himself,
And he who rebukes a wicked man only harms himself.

8 Do not correct a scoffer, lest he hate you;
Rebuke a wise man, and he will love you.

9 Give instruction to a wise man, and he will be still wiser;
Teach a just man, and he will increase in learning.

10 “The fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.

11 For by me your days will be multiplied,
And years of life will be added to you.

12 If you are wise, you are wise for yourself,
And if you scoff, you will bear it alone.”

The Way of Folly
13 A foolish woman is clamorous;
She is simple, and knows nothing.

14 For she sits at the door of her house,
On a seat by the highest places of the city,

15 To call to those who pass by,
Who go straight on their way:

16 “Whoever is simple, let him turn in here”;
And as for him who lacks understanding, she says to him,

17 “Stolen water is sweet,
And bread eaten in secret is pleasant.”

18 But he does not know that the dead are there,
That her guests are in the depths of hell.[a]

From the Seductress who Flatters with her Words

Starting with a reminder of the importance of keeping God's command close to us, it emphasizes that we need God's word to stand against the seduction of immoral woman or any temptation in general. The use of the immoral woman as a warning, may not necessarily be an analogy because the sin of adultery is ever present in any age.

A vivid description was given of how the woman seduces the man. She creates the opportunity, prepares the place and uses cunning reasoning to lure the man in. The man who falls for this is described as an "ox goes to the slaughter" or a fool going into a trap like animals. An serious warning was given not to turn to her ways. Since she has claimed many strong men as victims, and that way leads to hell.


Proverbs 7

1 My son, keep my words,
And treasure my commands within you.
2 Keep my commands and live,
And my law as the apple of your eye.
3 Bind them on your fingers;
Write them on the tablet of your heart.
4 Say to wisdom, “You are my sister,”
And call understanding your nearest kin,
5 That they may keep you from the immoral woman,
From the seductress who flatters with her words.

The Crafty Harlot
6 For at the window of my house
I looked through my lattice,
7 And saw among the simple,
I perceived among the youths,
A young man devoid of understanding,
8 Passing along the street near her corner;
And he took the path to her house
9 In the twilight, in the evening,
In the black and dark night.
10 And there a woman met him,
With the attire of a harlot, and a crafty heart.
11 She was loud and rebellious,
Her feet would not stay at home.
12 At times she was outside, at times in the open square,
Lurking at every corner.
13 So she caught him and kissed him;
With an impudent face she said to him:
14 “I have peace offerings with me;
Today I have paid my vows.
15 So I came out to meet you,
Diligently to seek your face,
And I have found you.
16 I have spread my bed with tapestry,
Colored coverings of Egyptian linen.
17 I have perfumed my bed
With myrrh, aloes, and cinnamon.
18 Come, let us take our fill of love until morning;
Let us delight ourselves with love.
19 For my husband is not at home;
He has gone on a long journey;
20 He has taken a bag of money with him,
And will come home on the appointed day.”
21 With her enticing speech she caused him to yield,
With her flattering lips she seduced him.
22 Immediately he went after her, as an ox goes to the slaughter,
Or as a fool to the correction of the stocks,[a]
23 Till an arrow struck his liver.
As a bird hastens to the snare,
He did not know it would cost his life.
24 Now therefore, listen to me, my children;
Pay attention to the words of my mouth:
25 Do not let your heart turn aside to her ways,
Do not stray into her paths;
26 For she has cast down many wounded,
And all who were slain by her were strong men.
27 Her house is the way to hell,[b]
Descending to the chambers of death.